सोमवार 22 मई 2023 की दैनिक मुरली

⁰22-05-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/05/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp key|kī madad yā pūrā varsā lēnē kē liē sagē bachchē banō , sagē arthāt pūrā sannyās kar pavitratā key|kī pratigyā karnē vālē ' '

¹Essence: Sweet children, in order to receive help from the Father and claim your full inheritance from Him, become real children. ‘Real’ means those who have total renunciation and make a promise of purity.

²Praśhna  : bāp full merciful hai - kaisē  ? ³Kaun-sā rahm bachchō̃ par sadā hī kartē haĩ  ?

²Question: How is the Father full of mercy? ³What mercy does He constantly have for the children?

⁴Uttar  : kōī bachchā kitnā bhī vighna ḍāltā , māyā K|kē vaśh hō ulṭā karma kar lētā , lēkin phir bhī agar kōī bhūl mahsūs kartā hai tō bāp usē śharaṇ lē kahtē haĩ - achchhā , phir sē trial karō .

⁴Answer: No matter how many obstacles some children create, no matter how many bad deeds they perform under the influence of Maya, if they realise their mistakes, the Father gives them refuge and says: OK, try again. ⁵Remove your defects and become virtuous.

⁵Avguṇō̃ kō nikāl guṇvān banō . ⁶Bāp full merciful hai , kyōṅki jāntē haĩ bachchē aur kahā̃ jāyēṅgē .

⁶The Father is full of mercy, because He knows that the children have nowhere else to go.

⁷Sadā sukhī rahē̃ - yahī bāp key|kī āśh rahtī hai .

⁷The Father only wants the children to remain constantly happy.

⁸Gīt  : tumhārē bulānē kō jī chāhtā hai …

⁸Song: The heart desires to call You.

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Mīṭhē-mīṭhē bachchē , tumhē̃ gōp-gōpiyā̃ bhī kahā jātā hai .

¹⁰Sweetest children, you can also be called gopes and gopis.

¹¹Satyug mē̃ gōp-gōpiyā̃ nahī̃ hōtē haĩ .

¹¹There are no gopes and gopis in the golden age.

¹²Vahā̃ tō rājdhānī chaltī hai .

¹²It is a kingdom that exists there.

¹³Gōp-gōpiyā̃ saṅgamyug par haĩ jabki gōpī vallabh bhī ātē haĩ .

¹³Gopes and gopis exist at the confluence age, when Gopi Vallabh (Father of the gopis) comes.

¹⁴Vallabh bāp kō kahā jātā hai .

¹⁴The Father is called Vallabh.

¹⁵Bachchē yād kartē haĩ ki bābā phir sē āō .

¹⁵Children remember the Father and say: Baba, come once again.

¹⁶Sabhī centres K|kē bachchē hōṅgē . ¹⁷Sabkō patā hai ki bābā is samay murlī bajātā hōgā .

¹⁶The children at all the centres know that Baba must be speaking a murli at this time and that that murli is being recorded on a tape.

¹⁸Vah murlī tape mē̃ bhartī hōgī , likhtē bhī hōṅgē . ¹⁹Litho hōgī phir hamārē pās|pass āyēgī .

¹⁷It would also be written down and be reproduced by litho and sent to them.

²⁰Ham dhārṇā karē̃gē phir ham dhārṇā karāyēṅgē .

¹⁸They will imbibe it and enable others to imbibe it.

²¹Yah sab samajhtē hōṅgē ki madhuban mē̃ tō gōp-gōpiyā̃ gōpī vallabh sē sammukh suntē hōṅgē . ²²Vō hī murlī phir ham 4-5 din kē bād sunē̃gē .

¹⁹They know that the gopes and gopis in Madhuban must be listening personally to Gopi Vallabh and that they themselves will hear the same murli after four or five days.

²³Aisē khyālāt chaltē hōṅgē nā .

²⁰They must be having these types of thoughts.

²⁴Kahtē haĩ - bābā , āp āō tō ham sadaiv muskarānē lag jāvē̃ . ²⁵Jaisē dēvtāyē̃ sadaiv harṣhit rahtē haĩ .

²¹They say: Baba when You come, we will begin to smile constantly just as the deities remain constantly cheerful.

²⁶Vahā̃ yathā rājā rānī tathā prajā sab harṣhit rahtē haĩ .

²²There, the king, the queen and the subjects all remain cheerful.

²⁷Duḥkh kā nām-niśhān nahī̃ rahtā .

²³There is no name or trace of sorrow there.

²⁸Yahā̃ tō hai hī prajā kā rājya .

²⁴Here, it is government by the people.

²⁹Tō bachchē jāntē haĩ bābā ākar hamkō paṛhātē haĩ .

²⁵You children understand that Baba comes and teaches you.

³⁰Yahā̃ garīb hī achchhī rīti paṛhtē haĩ . ³¹Jaisē vē|way garīb bhī kōī aim|M|am . L . A . , kōī aim|M|am . pī|P . ban jātē haĩ nā .

²⁶Here, it is the poor who study well, just as out of those poor people, one may become an MLA (Member of the Legislative Assembly) or an MP (Member of Parliament).

³²Yahā̃ garīb hī paṛh saktē haĩ .

²⁷Here, only the poor can study.

³³Vāris bhī garīb hī bantē haĩ .

²⁸It is the poor who become heirs.

³⁴Sāhūkārō̃ kō laphaṛā bahut rahtā hai .

²⁹The rich have too many complications.

³⁵Ēk tō dhan kā naśhā , dūsrā phir phursat nahī̃ miltī . ³⁶Bali bhī nahī̃ chaṛh saktē .

³⁰Firstly, they have the intoxication of their wealth and secondly, they have no time and so they cannot sacrifice themselves.

³⁷Yahā̃ bali chaṛhnā paṛtā hai tan-man-dhan sahit . ³⁸Sāhūkārō̃ kā hr̥iday vidīraṇ hōtā hai .

³¹Here, you have to sacrifice yourselves with your minds, bodies and wealth.

³⁹Phurnā bahut rahtā hai isliē garīb jhaṭ bali chaṛhtē haĩ .

³²The hearts of the wealthy ones shrink; they have many other concerns.

⁴⁰Ismē̃ bhī pahlē number mē̃ kanyāyē̃ jātī haĩ . ⁴¹Mama bhī kanyā hai nā .

³³This is why the poor sacrifice themselves very quickly and, among them, it is the kumaris who come first.

⁴²Bāp key|kī banī aur kahē̃gē - bas , mērā tō śhivbābā dūsrā na kōī .

³⁴Mama too was a kumari. ³⁵She belonged to the Father and said: Mine is Shiv Baba and none other.

⁴³Iskō bali chaṛhnā kahā jātā hai .

³⁶This is what is meant by sacrificing oneself.

⁴⁴Gr̥ihastha vyavahār mē̃ rahtē huē jaisē ki vahā̃ nahī̃ haĩ .

³⁷While living at home with your families, it is as though you are not there.

⁴⁵Buddhi mē̃ śhāntidhām , sukhdhām hī bastā hai .

³⁸Only the land of peace and land of happiness remain in your intellects.

⁴⁶Ab ham jātē haĩ sweet home , phir sweet rājāī mē̃ .

³⁹We are now going to our sweet home and then to our sweet kingdom.

⁴⁷Gr̥ihastha vyavahār mē̃ rahtē rachnā key|kī bhī pālnā karnī hai , parantu śhrīmat sē .

⁴⁰While living at home with your families, you have to sustain your creation, but on the basis of shrimat.

⁴⁸Śhrīmat tab milē jab bali chaṛhē .

⁴¹Only when you sacrifice yourselves can you receive shrimat.

⁴⁹Sarvśhaktimān kē sāth yōg lagānē sē hī śhakti miltī hai .

⁴²Only by having yoga with the Almighty Authority can you receive power.

⁵⁰Bāp kā nahī̃ bantē haĩ tō śhakti nahī̃ milēgī .

⁴³If you do not belong to the Father, you cannot receive power.

⁵¹Sagē aur lagē hōtē haĩ .

⁴⁴There are real children and there are stepchildren.

⁵²Un sannyāsiyō̃ mē̃ bhī sagē aur lagē hōtē haĩ .

⁴⁵Even among sannyasis, there are real ones and step ones.

⁵³Kōī tō gharbār chhōṛ jākar kaphnī pahantē haĩ . ⁵⁴Vah ṭhaharē sagē .

⁴⁶Some renounce their homes and families and put on saffron-coloured robes; they are real ones.

⁵⁵Kōī phir followers hōtē haĩ . ⁵⁶Vah rahtē haĩ gr̥ihastha mē̃ . ⁵⁷Unkō kahtē haĩ sautēlē . ⁵⁸Sagē nahī̃ kahē̃gē .

⁴⁷There are others who are just followers; they live at home with their families; they are said to be step ones; they cannot be called real ones.

⁵⁹Unhē̃ phir varsā mil na sakē kyōṅki apavitr rahtē haĩ .

⁴⁸They cannot receive an inheritance because they remain impure.

⁶⁰Yahā̃ bhī kōī tō sagē haĩ jō pavitratā key|kī rākhī bāndhtē haĩ .

⁴⁹Here, too, there are real ones who have a rakhi of purity tied on them.

⁶¹Bākī jō pavitra nahī̃ rahtē haĩ unkō sagē kah na sakē̃ .

⁵⁰Those who do not remain pure cannot be said to be real children.

⁶²Yah hai rājyōg dvārā sannyās . ⁶³Vah hai haṭhyōg dvārā sannyās .

⁵¹This is renunciation through Raj Yoga, whereas that renunciation is through hatha yoga.

⁶⁴Bābā nē samjhāyā hai - kaisē apnē kō sannyāsiyō̃ K|kē followers kahlātē haĩ . ⁶⁵Parantu rahtē haĩ ghar gr̥ihastha mē̃ .

⁵²Baba has explained how people call themselves followers of the sannyasis and yet they still live at home with their families.

⁶⁶Tō unkō vāstav mē̃ followers vā sannyāsī kah na sakē̃ .

⁵³In fact, they can neither be called followers nor sannyasis.

⁶⁷Sannyās karnē kā puruṣhārth karnē chāhtē haĩ parantu bandhan hai .

⁵⁴They want to make effort for renunciation, but they have bondages.

⁶⁸Jinhōnnē kalp pahlē sannyās kiyā hai vahī chhōṛtē haĩ .

⁵⁵Only those who had renunciation in the previous cycle will have renunciation again.

⁶⁹Vah hō jātē haĩ sagē aur vah lagē .

⁵⁶They become real ones whereas others are that in name only.

⁷⁰Yahā̃ jō bhī bāp K|kē bantē haĩ vahī sagē ṭhaharē .

⁵⁷Here, those who belong to the Father are real children.

⁷¹Madad aur varsā bhī sagē kō hī milēgā .

⁵⁸It is the real children who receive help and the inheritance.

⁷²Lagē kō madad mil na sakē .

⁵⁹Step ones cannot receive help.

⁷³Bābā nē samjhāyā hai - yah hai gyān indra sabhā .

⁶⁰Baba has explained that this is the Court of the knowledge of Indra.

⁷⁴Yahā̃ sab gyān pukhrāj parī . . . haĩ .

⁶¹Here, all are angels of knowledge.

⁷⁵Nau ratnō̃ key|kī bhī bahut mahimā hai .

⁶²There is great praise of the nine jewels.

⁷⁶Nau ratna key|kī aṅgūṭhī bhī pahantē haĩ .

⁶³People wear a ring of nine jewels.

⁷⁷Brāhmaṇ lōg kahtē haĩ yah pahanō̃ tō tumhārī daśhā badalēgī .

⁶⁴Brahmin priests say: Wear this so that your omens can change.

⁷⁸Pattharō̃ key|kī bhī mahimā kar dī hai .

⁶⁵They have even praised the gems.

⁷⁹Vē|way hī tō tum bachchē hō .

⁶⁶In fact, you children are those gems.

⁸⁰Jitnē jō serviceable bachchē haĩ vē|way vijay mālā mē̃ ātē haĩ .

⁶⁷You children become part of the rosary of victory to the extent that you become serviceable.

⁸¹Ūñch tē ūñch hai hīrā banānē vālā bābā . ⁸²Unkō bīch mē̃ rakhtē haĩ .

⁶⁸Baba, who makes you into highest-on-high diamonds, is placed in the centre.

⁸³Manuṣhya tō in bātō̃ kō jāntē hī nahī̃ .

⁶⁹Human beings don’t know about such things.

⁸⁴Nau ratna kaun haĩ  ? ⁸⁵Patthar sē bhēṇṭ kyō̃ kartē haĩ  ?

⁷⁰They don’t know who the nine jewels are and why they are compared to gems.

⁸⁶Jaisē nadiyō̃ sē bhī bhēṇṭ kartē haĩ , tum hō gyān nadiyā̃ . ⁸⁷Vah hai pānī key|kī .

⁷¹In the same way, you are compared to rivers; you are rivers of knowledge, whereas others are of water.

⁸⁸Tō kahtē haĩ - bābā āō tō ham sadaiv harṣhit rahē̃gē .

⁷²Therefore, you say: Baba come, so that we can remain constantly cheerful.

⁸⁹Āpkī murlī sunkar aurō̃ kō sunāyēṅgē .

⁷³We will listen to Your murlis and explain them to others.

⁹⁰Phir hā̃ , prince-princess ban ratna jaṛit murlī bhī bajātē haĩ .

⁷⁴Yes, we will then become princes and princesses and play flutes studded with diamonds.

⁹¹Murlī bajānē kā śhauk rahtā hai .

⁷⁵There is the desire to play the flute.

⁹²Śhrīkr̥iṣhṇa kō bhī murlī thī jarūr . ⁹³Jabki vah prince thā , rās kartā thā .

⁷⁶Shri Krishna too surely had a flute and used to dance when he was a prince.

⁹⁴Bākī gyān murlī sunānā yā bajānā tō gyān sāgar kā hī kām hai .

⁷⁷However, to play or speak the murli of knowledge is the task of the Ocean of Knowledge alone.

⁹⁵Vah gyān murlī bāp ākar chalātē haĩ .

⁷⁸The Father comes and plays the flute of knowledge.

⁹⁶Gyān key|kī bāt yahā̃ hī hōtī hai .

⁷⁹Matters of this knowledge only apply here.

⁹⁷Vahā̃ gyān key|kī bāt nahī̃ hōtī hai .

⁸⁰There, there is no question of this knowledge.

⁹⁸Ab murlī bajānē vālī tum bachchiyā̃ hō .

⁸¹It is you daughters who play this murli (flute) now.

⁹⁹Satyug mē̃ trikāldarśhīpanē kā gyān nahī̃ hōtā .

⁸²There is no knowledge of the three aspects of time in the golden age.

¹⁰⁰Vahā̃ yah knowledge prāyaḥlōp hō jātī hai . ¹⁰¹Paramparā nahī̃ chal saktī .

⁸³There, this knowledge will have disappeared; it does not continue eternally.

¹⁰²Pīchhē tō hōtī hai prālabdh .

⁸⁴At that time, there is only the reward.

¹⁰³Gyān ēk hī bār miltā hai .

⁸⁵Knowledge is only received once.

¹⁰⁴Abhī tum 21 janmō̃ kē liē prālabdh pā rahē hō .

⁸⁶You are now attaining your reward for 21 births.

¹⁰⁵Prālabdh milēgī phir tō bābā bhī paramdhām mē̃ jākar baiṭh jātē haĩ .

⁸⁷Once you have attained your reward, Baba goes and sits in the supreme abode.

¹⁰⁶Tumkō gyān-yōgbal sē viśhva kā mālik banākar ham vāṇī sē parē hō baiṭh jātē haĩ . ¹⁰⁷Phir vahā̃ mērē kō kōī nahī̃ jāntē .

⁸⁸Once I have made you into the masters of the world through this knowledge and the power of yoga, I go and sit beyond sound.

¹⁰⁸Mujh rachayitā aur mērī rachnā kō kōī jān nahī̃ saktē .

⁸⁹No one knows Me there. ⁹⁰No one can know Me, the Creator, or My creation.

¹⁰⁹Na bāp kō jāntē , na sr̥iṣhṭi K|kē ādi-madhy-ant kō jāntē haĩ .

⁹¹They neither know the Father nor the beginning, the middle or the end of the world.

¹¹⁰Vahā̃ yah gyān nahī̃ rahtā hai .

⁹²This knowledge does not remain there.

¹¹¹Rādhē-kr̥iṣhṇa kō vahā̃ yah patā hō ki phir 14 kalā bannā hai tō rājya , tāj key|kī khuśhī hī gum hō jāyē .

⁹³If Radhe and Krishna were to know that they later had to become 14 celestial degrees, the happiness of the kingdom and the crown would disappear.

¹¹²Yah gyān vahā̃ rahtā hī nahī̃ .

⁹⁴This knowledge does not exist there.

¹¹³Bāp her|har bāt clear samjhātē haĩ .

⁹⁵The Father explains everything very clearly.

¹¹⁴Tum bhī sannyāsī hō , vē|way bhī sannyāsī haĩ .

⁹⁶You are renunciates and they too are renunciates.

¹¹⁵Vō hai haṭhyōg kā sannyās .

⁹⁷However, their renunciation is through hatha yoga.

¹¹⁶Sannyāsī had kā ghar bār chhōṛ jātē haĩ .

⁹⁸Those sannyasis renounce their limited homes and families.

¹¹⁷Vahā̃ hai śhaṅkarāchārya aur yah hai śhivāchārya .

⁹⁹There, there is Shankaracharya, whereas it is Shivacharya here.

¹¹⁸Śhivbābā gyān kā sāgar hai nā .

¹⁰⁰Shiv Baba is the Ocean of Knowledge.

¹¹⁹Unkō āchārya kahā jātā hai .

¹⁰¹He is called the Teacher.

¹²⁰Śhrīkr̥iṣhṇa āchārya nahī̃ .

¹⁰²Shri Krishna is not a teacher.

¹²¹Bhagvān śhivāchārya baiṭh tum bachchō̃ kō samjhātē haĩ .

¹⁰³God Shiva, the Teacher, sits here and explains to you children.

¹²²Rājyōg sikhlātē haĩ .

¹⁰⁴He teaches you Raj Yoga.

¹²³Vah haṭhyōgī haĩ . ¹²⁴Vah rājyōg sikhlā na sakē .

¹⁰⁵Those are hatha yogis; they cannot teach Raj Yoga.

¹²⁵Yah bēhad kā bāp hī satyug kā rājya prāpt karānē rājyōg sikhlātē haĩ .

¹⁰⁶Only the unlimited Father can teach Raj Yoga for attainment of the kingdom of the golden age.

¹²⁶Tum ab bāp kē pās āyē hō .

¹⁰⁷You have now come to the Father.

¹²⁷Vē|way janm by janm sannyās lētē haĩ . ¹²⁸Tum 21 janm phir sannyās nahī̃ lētē hō .

¹⁰⁸Those people adopt renunciation for birth after birth, whereas you do not have to renounce anything for 21 births.

¹²⁹Tum jāntē hō yah purānī duniyā hai , ham iskō ṭhōkar mārtē haĩ .

¹⁰⁹You understand that this is the old world and that you are now kicking it away.

¹³⁰Śhivbābā nē dō prakār key|kī yātrā samjhāī hai - ēk rūhānī yātrā , dūsrī jismānī .

¹¹⁰Shiv Baba has explained two types of pilgrimage: One is the spiritual pilgrimage and the other is the physical pilgrimage.

¹³¹Supreme bāp kahtē haĩ maĩ tumkō yātrā par lē jātā hū̃ . ¹³²Phir tum mr̥ityulōk mē̃ nahī̃ āyēṅgē .

¹¹¹The Supreme Father says: I take you on a pilgrimage and you will not return to the land of death.

¹³³Bāp hai supreme paṇḍā .

¹¹²The Father is the Supreme Guide.

¹³⁴Unkē bachchē bhī paṇḍē ṭhaharē .

¹¹³His children are also guides.

¹³⁵Tum hō rūhānī paṇḍē , rūhānī yātrā karānē vālē .

¹¹⁴You are spiritual guides who enable souls to go on this spiritual pilgrimage.

¹³⁶Yah dhāraṇ karnē key|kī bātē̃ haĩ .

¹¹⁵These are things to imbibe.

¹³⁷Bachchē achchhī rīti dhārṇā kar samjhātē haĩ .

¹¹⁶You children imbibe these well and explain them to others.

¹³⁸Kōī phir aisē bhī haĩ jinkā yōg pūrā nahī̃ rahtā hai .

¹¹⁷There are some who do not have accurate yoga.

¹³⁹Bhal gyān key|kī dhārṇā achchhī rahtī hai . ¹⁴⁰Yōg nahī̃ ṭhahartā hai .

¹¹⁸Although they imbibe knowledge very well, their yoga is not constant.

¹⁴¹Gyān mē̃ māyā interfere nahī̃ kartī hai .

¹¹⁹Maya doesn’t interfere in knowledge, she only interferes in yoga.

¹⁴²Yōg mē̃ māyā interfere kartī hai . ¹⁴³Jaisē radio mē̃ speech kartē haĩ tō laṛāī jab lagtī hai tō ēk dō kā āvāj sunnē nahī̃ dētē haĩ .

¹²⁰It is the same as when a speech is being given on the radio during wartime and they jam the transmission to stop it being heard.

¹⁴⁴Khiṭ-khiṭ kartē haĩ tō yōg mē̃ māyā bhī interfere kartī hai .

¹²¹Similarly, where there is a disturbance, Maya interferes in yoga.

¹⁴⁵Bhārat mē̃ yōg kā nām maśhhūr hai .

¹²²The name ‘yoga’ is very famous in Bharat.

¹⁴⁶Prāchīn yōg kisnē sikhāyā  ?

¹²³Who taught this ancient yoga?

¹⁴⁷Unhōnnē śhrīkr̥iṣhṇa bhagvānuvāch kah diyā hai .

¹²⁴They have said that it was God Shri Krishna who taught it.

¹⁴⁸Śhrīkr̥iṣhṇa tō hai satyug mē̃ phir unkā nām , rūp , dēśh , kāl badaltē-badaltē yah hai antim janm .

¹²⁵Shri Krishna only exists in the golden age. ¹²⁶Then his name, form, place and time period continue to change.

¹⁴⁹Phir usmē̃ bāp pravēśh kar unkō yah banā rahē haĩ .

¹²⁷Now, in his final birth, the Father enters him and makes him that again.

¹⁵⁰Tum jāntē hō brāhmaṇ sō dēvtā banē , phir kṣhatriya sō vaiśhya sō śhūdra banē̃ .

¹²⁸You know that Brahmins become deities, who then become warriors, merchants and shudras.

¹⁵¹Bāp baiṭh samjhātē haĩ maĩ jō bhī tumkō knowledge dētā hū̃ vah prāyaḥlōp hō jātī hai .

¹²⁹The Father sits here and explains: Whatever knowledge I am giving you will disappear. ¹³⁰I give it to you through this one.

¹⁵²Is dvārā sunātā hū̃ .

¹³¹So, the foremost river is Brahma.

¹⁵³Tō pahlā number nadī brahmā . ¹⁵⁴Mēlā lagtā hai nā - brahmaputrā aur sāgar par .

¹³²A mela (gathering) takes place at the confluence of the Brahmaputra River and the ocean.

¹⁵⁵Yah brahmaputrā hai baṛī nadī . ¹⁵⁶Jō dhārṇā karkē karātē haĩ .

¹³³This Brahmaputra is a big river who imbibes knowledge and enables others to imbibe it.

¹⁵⁷Barōbar bhagvān rūp badalkar āyā hai .

¹³⁴It is true that God has changed His form and come.

¹⁵⁸Jō nirākār rūp hai vah badal kar sākār mē̃ ātē haĩ .

¹³⁵He changes His incorporeal form and comes into the corporeal.

¹⁵⁹Brāhmaṇō̃ kā sabsē ūñch kul hai .

¹³⁶The Brahmin clan is the highest of all.

¹⁶⁰Bāp brahmā mukh kamal dvārā brāhmaṇō̃ kō gyān dē dēvī-dēvtā dharm aur kṣhatriya dharm key|kī sthāpanā kartē haĩ .

¹³⁷The Father gives this knowledge to Brahmins through the lotus lips of Brahma and creates the deity and warrior religions.

¹⁶¹Satyug-trētā mē̃ aur kōī dharm hōtā nahī̃ .

¹³⁸There are no other religions in the golden and silver ages.

¹⁶²Ab sthāpanā hō rahī hai .

¹³⁹They are being established now.

¹⁶³Rādhē-kr̥iṣhṇa jō haĩ vah lakṣhmī-nārāyaṇ bantē haĩ .

¹⁴⁰Radhe and Krishna become Lakshmi and Narayan.

¹⁶⁴Jinhōnnē bhī paṛhāī kī hai vah satyug mē̃ tō jarūr āyēṅgē kyōṅki avināśhī gyān kā vināśh nahī̃ hōtā hai .

¹⁴¹Those who have studied will definitely go into the golden age, because this imperishable knowledge can never be destroyed.

¹⁶⁵Prajā tō bahut bantī hai nā .

¹⁴²Many subjects are created.

¹⁶⁶Kōī chalē jātē haĩ phir chakra lagākar ā jātē haĩ .

¹⁴³Some leave and go on a tour and then return. ¹⁴⁴Where else would they go?

¹⁶⁷Jāyēṅgē kahā̃ , śhamā tō ēk hī hai . ¹⁶⁸Parvānē anēk haĩ . ¹⁶⁹Tō śhamā par ātē rahē̃gē .

¹⁴⁵There is only the one Flame for the many moths and so they will keep returning to the Flame.

¹⁷⁰Bhāgantī hō jānē vālē bhī āyēṅgē .

¹⁴⁶Those who have run away will also return.

¹⁷¹Satgurū key|kī nindā karāī hai phir bhī bābā kē pās ātē haĩ tō samjhāyā jātā hai phir sē tum yah gyān uṭhā saktē hō .

¹⁴⁷Although they defame the Satguru, they still come back to Baba. ¹⁴⁸It is then explained to them that they can take up this knowledge again.

¹⁷²Vah feel kartē haĩ barōbar hamārī hī bhūl hai .

¹⁴⁹They feel that it is definitely their mistake.

¹⁷³Tō unkō bhī śharaṇ lēnā paṛtā hai . ¹⁷⁴Phir unkī bhī sēvā karē̃gē .

¹⁵⁰Therefore, they also have to take refuge and they too have to be served.

¹⁷⁵Ant tak full rahm karnā hai .

¹⁵¹Continue to have full mercy until the end.

¹⁷⁶Kitnā bhī vighna ḍāltē haĩ . ¹⁷⁷Phir bhī kahē̃gē bhal āō , trial karō .

¹⁵²No matter how many obstacles they create, they are still told: By all means, come and try again.

¹⁷⁸Manā nahī̃ hai .

¹⁵³You are not forbidden to come.

¹⁷⁹Bāp hai hī full merciful . ¹⁸⁰Tum unkē bachchē hō nā .

¹⁵⁴Baba is full of mercy anyway and you are His children, are you not?

¹⁸¹Kahtē haĩ māyā nē bhaṭkāyā hai .

¹⁵⁵They say that Maya made them wander around.

¹⁸²Phir bhī unkī service kī jātī hai .

¹⁵⁶However, they are still served.

¹⁸³Śharaṇ mē̃ ātē haĩ tō phir uṭhānā hai .

¹⁵⁷If they seek refuge, they have to be uplifted.

¹⁸⁴Avguṇ kō nikāl guṇ-vān banānā chāhiē .

¹⁵⁸Remove their defects and make them virtuous.

¹⁸⁵Bāp kabhī duśhman nahī̃ ban saktā .

¹⁵⁹The Father can never become an enemy.

¹⁸⁶Bēhad kā bāp kahē̃gē ki bachchē sukhī rahō .

¹⁶⁰The unlimited Father would say: Children, remain happy!

¹⁸⁷Rahm ātā hai .

¹⁶¹He feels mercy for them.

¹⁸⁸Kahā̃ jāyēṅgē aur tō kōī jagah hai nahī̃ , jahā̃ bāp sē varsā lē sakē̃ .

¹⁶²Where else would they go? ¹⁶³There is no other place where they can claim their inheritance from the Father.

¹⁸⁹Bāp sab bātē̃ samjhātē haĩ .

¹⁶⁴The Father explains everything.

¹⁹⁰Bahut nahī̃ dhārṇā kar saktē haĩ tō phir thōṛā hī sahī .

¹⁶⁵If you cannot imbibe very much, then even a little will do.

¹⁹¹Achchhā , manmanābhav .

¹⁶⁶Achcha, Manmanabhav!

¹⁹²Bāp kī yād mē̃ rahō .

¹⁶⁷Stay in remembrance of the Father!

¹⁹³Ātmā kā svadharm hai śhānt .

¹⁶⁸Peace is the original religion of souls.

¹⁹⁴Attention please , sāvdhān - apnē bāp kō yād karō .

¹⁶⁹Attention please! ¹⁷⁰Remain cautious! ¹⁷¹Remember your Father!

¹⁹⁵Bāp kō yād karnē sē varsā jarūr yād āyēgā . ¹⁹⁶Aisē hō nahī̃ saktā varsā yād na āyē .

¹⁷²By remembering the Father, you will definitely remember the inheritance; it is impossible for you not to remember the inheritance.

¹⁹⁷Bāp aur varsē kō yād karnē sē tum jīvanmukt bantē hō .

¹⁷³By remembering the Father and the inheritance you become liberated in life.

¹⁹⁸Kitnī sahaj bāt hai .

¹⁷⁴It is such an easy thing!

¹⁹⁹Nām hī rakhā hai - ' sahaj rājyōg .

¹⁷⁵The name given is ‘Easy Raj Yoga’.

²⁰⁰' yōg kahnē sē hī mūnjhtē haĩ .

¹⁷⁶People become confused when yoga is mentioned.

²⁰¹Yah tō bāp kō yād karnā hai nā .

¹⁷⁷This means to remember the Father.

²⁰²Bābā kahtē haĩ - arē bachchē , tum bāp kō bhūl jātē hō  !

¹⁷⁸Baba says: O children, you forget the Father!

²⁰³Jis bāp sē hīrē jaisā janm milā hai , tum unkō bhūl jātē hō  !

¹⁷⁹You forget the Father who gives you a birth as valuable as a diamond!

²⁰⁴Laukik bāp kō kab bhūltē hō  ?

¹⁸⁰Do you ever forget your worldly father?

²⁰⁵Bābā kō bhūlā tō varsā gum .

¹⁸¹If you forget Baba, you lose your inheritance.

²⁰⁶Apnē kō ātmā niśhchay kar bāp kō yād karnā hai .

¹⁸²Have the faith that you are a soul and remember the Father.

²⁰⁷Ātma-abhimānī badalē|badlē dēh-abhimānī bannē sē dhōkhā khātē haĩ .

¹⁸³You are deceived when you become body conscious from soul conscious.

²⁰⁸Sannyāsiyō̃ kā hai nivr̥itti mārg .

¹⁸⁴The path of sannyasis is the path of isolation.

²⁰⁹Bhārat patit bannā śhurū hō jātā hai tō yah ākar marammat kartē haĩ . ²¹⁰Apavitr bannē sē thāmatē ( rōktē ) haĩ .

¹⁸⁵When Bharat starts to become impure, they come and help it by slowing down the progress of impurity.

²¹¹Unmē̃ purity key|kī tākat rahtī hai .

¹⁸⁶They have the power of purity.

²¹²Purity hai tō peace prosperity bhī hai .

¹⁸⁷Where there is purity, there is also peace and prosperity.

²¹³Kanyā bhī pavitra hai , tab tō unkō māthā ṭēktē haĩ .

¹⁸⁸A kumari is pure, this is why people bow to her.

²¹⁴Dēvtāyē̃ pavitra haĩ tō sab unkō māthā ṭēktē haĩ .

¹⁸⁹They all bow their heads in front of the deities (idols) because they were pure.

²¹⁵Satyug mē̃ māthā ṭēknē key|kī bāt nahī̃ hai kyōṅki sab pavitra rahtē haĩ .

¹⁹⁰There is no question of bowing one’s head in the golden age because everyone there is pure.

²¹⁶Apnē darpaṇ mē̃ dēkhnā chāhiē ki hamārē mē̃ kōī bhūt tō nahī̃ hai  ?

¹⁹¹Look at yourselves in the mirror to see that you don’t have any evil spirit in you.

²¹⁷Lāyak banē haĩ lakṣhmī-nārāyaṇ kō varnē K|kē  ?

¹⁹²Have you become worthy of marrying Lakshmi or Narayan?

²¹⁸Apnē kō lāyak banānā hai .

¹⁹³You have to make yourselves worthy.

²¹⁹Tum bachchē jāntē hō ūñch tē ūñch hai śhivbābā .

¹⁹⁴You children understand that Shiv Baba is the Highest on High.

²²⁰Brahmā , viṣhṇu , śhaṅkar aur lakṣhmī-nārāyaṇ ādi sabsē śhivbābā ūñch hai .

¹⁹⁵Shiv Baba is higher than everyone, including Brahma, Vishnu, Shankar and Lakshmi and Narayan etc.

²²¹Ēk śhivbābā hī hīrē jaisā hai .

¹⁹⁶Only one Shiv Baba is like a diamond.

²²²Bākī is samay sab tamōpradhān kauṛī jaisē haĩ .

¹⁹⁷All the rest are tamopradhan and worth shells.

²²³Mahimā sārī ēk hī bāp kī hai .

¹⁹⁸All praise belongs to the one Father alone.

²²⁴Sārē sr̥iṣhṭi kō svarg banānā - yah bāp kā hī kām hai .

¹⁹⁹It is the Father’s task alone to make the whole world into heaven.

²²⁵Achchhā .

²⁰⁰Achcha.

²²⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²⁰¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰²The spiritual Father says namaste to the spiritual children.

²²⁸Dhārṇā kē liē mukhya sār  :

²⁰³Essence for dharna:

²²⁹1 ) bāp par pūrā bali chaṛh , bāp kā sagā bachchā ban bāp sē pūrā varsā lēnā hai .

²⁰⁴ 1. Sacrifice yourself fully to the Father and become a real child of the Father and claim your full inheritance from Him.

²³⁰Pūrā pavitra bannā hai .

²⁰⁵Become completely pure.

²³¹2 ) apnē kō darpaṇ mē̃ dēkh bhūtō̃ kō nikāl guṇvān bannā hai .

²⁰⁶ 2. Look at yourself in the mirror and remove any evil spirits and become virtuous.

²³²Bāp key|kī murlī sun dhāraṇ kar aurō̃ kō karānī hai .

²⁰⁷Listen to the Father's murlis and imbibe them and enable others to imbibe them.

²³³Vardān  : paramārtha K|kē ādhār par vyavahār kō sahaj banānē vālē bhāgyavān ātmā bhav

²⁰⁸Blessing: May you be a fortunate soul who makes all interaction with everyone easy on the basis of your doing everything in the name of God.

²³⁴Ādhākalp vyavahār mē̃ , bhakti mē̃ , dharm K|kē kṣhētra mē̃ sabmē̃ mēhnat key|kī aur abhī mēhnat sē chhūṭ gayē .

²⁰⁹ For half a cycle, you have been making a lot of effort in your interactions, in doing devotion and on the field of religion and you have now been liberated from making that effort.

²³⁵Abhī vyavahār bhī paramārtha K|kē ādhār par sahaj hō gayā .

²¹⁰All your interactions have now become easy on the basis of your doing everything in the name of God.

²³⁶Nimitt mātra kar rahē hō .

²¹¹You do everything just in name as an instrument.

²³⁷Nimitt mātra karnē vālē kō sadā sahaj anubhav hōgā .

²¹²Those who do everything as instruments experience everything to be constantly easy.

²³⁸Vyavahār nahī̃ hai lēkin khēl hai .

²¹³It is not interaction, but just a game.

²³⁹Māyā kā tūphān nahī̃ lēkin drama anusār āgē baṛhnē kā tōhphā hai .

²¹⁴They are not storms of Maya but according to the drama, they are gifts to move you forward.

²⁴⁰Tō mēhnat chhūṭ gaī nā . ²⁴¹Aisē mēhnat sē apnē kō bachānē vālī śhrēṣhṭh bhāgyavān ātmā hū̃ - isī smr̥iti mē̃ rahō .

²¹⁵So, you have been liberated from making that effort, have you not? ²¹⁶Maintain the awareness: I am an elevated soul who has saved myself from making such effort.

²⁴²Slōgan  : jīvan mē̃ madhurtā kā guṇ dhāraṇ karnā hī mahāntā hai .

²¹⁷Slogan: To inculcate the virtue of sweetness in your life is greatness.

²¹⁸*** Om Shanti ***