रविवार 28 मई 2023 की दैनिक मुरली

⁰28-05-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 23-12-94 madhuban

⁰ 28/05/23 Madhuban Avyakt BapDada Om Shanti 23/12/1994

¹apne teen swaroop sada smriti mein rahen -

¹Constantly keep your three forms in your awareness: 1) A confluence-aged Brahmin,

²1- sangamayugi brahman, 2- brahman so farishta aur 3- farishta so devta

²2) A Brahmin who is to become an angel, 3) An angel who is to become a deity.

³aaj baapdaada chaaron or ke bachchon ke teen roop dekh rahe hain।

³Today, BapDada is seeing the three forms of the children everywhere.

⁴sabse shreshtha swaroop hai brahman aur brahman so farishta aur farishta so devta। ⁵brahman swaroop, farishta swaroop aur devta swaroop।

⁴The most elevated form is that of a Brahmin, then a Brahmin who is to become an angel and then an angel who is to become a deity - the Brahmin form, the angelic form and the deity form.

⁶brahman swaroop ki visheshta sarva shaktiyon sampanna swaroop ki hai kyonki brahman arthaat maayaajeet।

⁵The speciality of the Brahmin form is being full of all powers, because to be a Brahmin means to be a conqueror of Maya.

⁷to sarva shakti sampanna banna hi maayaajeet banna hai।

⁶So, to become full of all powers means to become a conqueror of Maya.

⁸pahla swaroop brahman svayan ko dekho ki brahman swaroop ki visheshta (sarva shaktiyaan) dhaaran hui hain?

⁷The first form is that of a Brahmin. ⁸Check yourself and see whether you have imbibed all the powers, which, as you were just told, is the speciality of the Brahmin form.

⁹sarva shaktiyaan hain va koi-koi shakti hai?

⁹Do you have all the powers? ¹⁰Or, do you only have some powers?

¹⁰agar ek shakti bhi kamjor hai va kam hai to brahman swaroop ke badle baar-baar kshatriy arthaat yuddha karne vaale ban jaate hain।

¹¹If you are weak in even one power, or you lack one power, then, instead of having the Brahmin form, you repeatedly become a warrior, that is, one who is constantly battling.

¹¹kshatriy ka kartavya hai yuddha karna aur brahman ka kartavya hai sada aur sahaj maayaajeet banna।

¹²The duty of a warrior is to battle and the duty of a Brahmin is constantly and easily to be a conqueror of Maya.

¹²brahman arthaat vijayi, sada sarva shaktiyon arthaat sarva shastron se sampanna hain। ¹³aur kshatriy arthaat kabhi vijayi aur kabhi haar khaane vaale kyonki shaktiyaan milte hue bhi dhaaran nahin kar sakte isliye samay aur paristhiti pramaan sada vijayi nahin ban sakte।

¹³A Brahmin means to be victorious, because you are constantly full of all powers, that is, complete with all weapons, whereas a warrior means one who is sometimes victorious and sometimes defeated, because even though he receives the powers he is not able to imbibe them. ¹⁴This is why he is not able to be victorious constantly according to the time and the circumstances. ¹⁵A Brahmin form means one who

¹⁴brahman swaroop arthaat sada taaj, takhta aur tilakdhaari। ¹⁵vishwa kalyaan ki zimmedaari ke taajdhaari, sada svatah smriti ke tilakdhaari, sada baap ke dil takhtansheen।

¹⁶constantly has a crown, a tilak and is seated on the throne; one who has the crown of responsibility for world benefit, one who constantly and naturally has a tilak of awareness, one who is constantly seated on the Father's heart throne.

¹⁶kshatriy ekras, achal, adol na hone ke kaaran kabhi achal, kabhi halchal, kabhi adhikaari aur kabhi baap se shakti maangane vaale royal bhikhaari।

¹⁷Because a warrior is not constantly unshakeable and immovable, he is sometimes unshakeable and sometimes there is fluctuation; sometimes he has all rights and sometimes he is a royal beggar, who asks the Father for power.

¹⁷brahman arthaat sada alaukik mauj ke jeevan mein rahne vaale।

¹⁸A Brahmin means one who constantly lives a life of alokik pleasure.

¹⁸sada roohaani seerat aur soorat vaale।

¹⁹A Brahmin is one who constantly has a spiritual face and character.

¹⁹kshatriy arthaat kabhi kaise, kabhi kaise।

²⁰A warrior means sometimes like this and sometimes like that.

²⁰to apne se poochho main kaun?

²¹So, ask yourself: Who am I?

²¹kabhi brahman, kabhi kshatriy ya sada brahman jeevan ki visheshtaaon se sampanna hain?

²²Am I sometimes a Brahmin and sometimes a warrior, or am I constantly full of all the specialities of Brahmin life?

²²lakshya brahman jeevan ka hai lekin kabhi brahman, kabhi kshatriy - aise lakshan to nahin hain?

²³You have the aim of a Brahmin life, but you do not have the qualifications of sometimes being a Brahmin and sometimes a warrior, do you?

²³lakshya aur lakshan samaan hain va antar hai?

²⁴Are your aim and qualifications the same or is there a difference?

²⁴bol aur karma samaan hain va antar hai?

²⁵Are your words and deeds the same or is there a difference?

²⁵sabhi brahmaakumaar-brahmaakumaari kahlaate ho na?

²⁶You are all called Brahma Kumars and Kumaris, are you not?

²⁶ki kshatriy kahlaate ho?

²⁷Or, are you called warriors?

²⁷chandravanshi kahlaana bhi pasanda nahin karte na?

²⁸You do not even like to be called the moon dynasty.

²⁸koi kahe aap chandravanshi hain to pasanda aayega? ²⁹nahin।

²⁹If someone were to call you the moon dynasty, would you like it?

³⁰aur karma kya hai?

³⁰You would not, would you?

³¹jis samay yuddha mein lage hue ho us samay ka photo apna nikaalo।

³¹What about your deeds? ³²Take a photo of yourself when you are engaged in battling.

³²photo nikaalne ka shauk bahut hota hai na?

³³You have a keen interest in taking photos, do you not?

³³to apna photo nikaalna aata hai ya doosron ka photo nikaalna aata hai?

³⁴Do you know how to take your own photo or do you know how to take the photos of others?

³⁴to apna photo nikaalo ki main kaun hoon?

³⁵So, take your own photo of who you are.

³⁵agar photo bhi koi ka achha nahin nikalta hai to pasanda nahin karte ho na?

³⁶You don’t like it when someone's photo is not good, do you?

³⁶to saare din mein va kitne baari samay prati samay brahman ke bajaay kshatriy ban jaate hain - ye check karo aur check karke change karo।

³⁷Throughout the entire day, check how many times you change from a Brahmin to a warrior. ³⁸Check this and then, afterwards, change it.

³⁷sirf check nahin karna। ³⁸check kiya jaata hai change karne ke liye।

³⁹You mustn’t just check, but you have to check in order to change.

³⁹to sabhi ke paas parivartan shakti hai?

⁴⁰Do all of you have the power of transformation?

⁴⁰ki koi ke paas nahin hai?

⁴¹Or, do some of you not have it?

⁴¹ye to bahut achhi khushi ki baat hai ki sabhi ke paas hai।

⁴²Achcha, it is a matter of happiness that everyone has this power.

⁴²ab samay par kaam mein lagaana aati hai ya kabhi nahin bhi lagti hai?

⁴³Now, do you know how to use it at a time of need, or are you not able to use it then?

⁴³kyonki shakti hai to samay par kaam aave। ⁴⁴dushman hai hi nahin aur shastra bahut badhiya hain mere paas aur jab dushman aave to shastra kaam mein hi nahin aaven, to kya usko shaktishaali kahenge?

⁴⁴This is because, if you have a power, it has to be used at a time of need. ⁴⁵When there are no enemies, you have many good weapons, but when enemies come, your weapons are of no use. ⁴⁶Would you call that being powerful?

⁴⁵sirf ye check nahin karo ki shakti hai lekin karma mein samay pramaan jo shakti chaahiye vahi shakti kaarya mein lagaana aata hai?

⁴⁷So, do not just check whether you have the powers, but check whether you know how to use the power that you need for a particular action, that is appropriate for the time.

⁴⁶ki dushman vaar kar deta, peechhe shakti yaad aati hai?

⁴⁸Or, do you remember the power after the enemy has attacked you?

⁴⁷to brahman jeevan ki visheshtaaon ko check karo। ⁴⁸brahman so farishta banega।

⁴⁹So check the specialities of Brahmin life. ⁵⁰A Brahmin will become an angel; a warrior will not become an angel.

⁴⁹kshatriy so farishta nahin।

⁵¹The second form is that of an angel.

⁵⁰doosra swaroop hai farishta।

⁵²All of you have to become angels, do you not?

⁵¹sabhi ko farishta banna hi hai na?

⁵³Or is it difficult to become an angel?

⁵²ki farishta banna mushkil hai?

⁵⁴Is it easy or difficult to become an angel?

⁵³sahaj hai ya mushkil? ⁵⁴ya kabhi mushkil, kabhi sahaj?

⁵⁵Or, is it sometimes difficult and sometimes easy?

⁵⁵to farishta swaroop ki visheshta sabhi jaante bhi ho ki farishta arthaat double light?

⁵⁶All of you know the speciality of the angelic form: an angel means one who is double light.

⁵⁶to double light hain?

⁵⁷So, are you double light?

⁵⁷ki kabhi bojh uthaane ko dil karti aur utha lete ho?

⁵⁸Or, do you sometimes desire to carry a burden and so you carry it?

⁵⁸va uthaane nahin chaahte ho lekin maaya sir par tokri rakh deti hai?

⁵⁹Or, is it that you do not wish to carry that burden, but Maya places a basket-load on your head?

⁵⁹maaya apni artificial temporary shakti aisi dikhaati hai jo majboori se bhi bojh uthaana na chaahte bhi utha lete hain kyonki kamjor hone ke kaaran kamjor sada paraadheen hota hai।

⁶⁰Maya shows her artificial and temporary power in such a way that, even though you do not wish to carry a burden, you still carry it out of compulsion, because you are weak. ⁶¹Anyone who is weak is always dependent on others.

⁶⁰to maaya bhi adheen bana deti hai।

⁶²So Maya also makes you dependent.

⁶¹adhikaareepan bhool jaata hai aur adheen ban jaate।

⁶³You forget that you have all rights and you become dependent instead.

⁶²us samay bhaasha kya hoti hai?

⁶⁴What is your language at that time?

⁶³chaahte to nahin hain lekin pata nahin…।

⁶⁵"I did not want it to happen, but I don't know how it happened."

⁶⁴har baat mein ‘pata nahin', ‘pata nahin' kehte rahenge।

⁶⁶You say "I don't know", in every respect.

⁶⁵adhikaari arthaat sada svatantra aur adheen arthaat sada parvash। ⁶⁶to parvash kabhi bhi mauz ki jeevan mein nahin rah sakte।

⁶⁷To be one who has all rights means to be constantly free, whereas to be dependent means always to be under the influence of others.

⁶⁷brahman arthaat mauz ki jeevan। ⁶⁸agar koi bhi samay mauj ke bajaay moonjhate ho ye kya hai, ye kaisa hai, kya yahi hota hai... to ye mauj nahin, ye moonjhane ki jeevan hai।

⁶⁸So one who is under another influence can never have a life of pleasure; and you were told about Brahmins, that a Brahmin means one who has a life of pleasure. ⁶⁹If, at any time, instead of experiencing pleasure, you become confused – for example: "What is this? ⁷⁰How is this?

⁶⁹agar koi bhi samay mauj ki kami anubhav karte ho to phir se ye paath pahla yaad karo ki main kaun hoon? ⁷⁰sirf aatma nahin lekin kaun-si aatma hoon?

⁷¹Why is this? ⁷²Is this what is going to happen?" - that is not pleasure, it is a life of confusion. ⁷³If, at any time, you experience a lack of pleasure, then remember the first lesson of "Who am I?"

⁷¹iske kitne javaab aayenge?

⁷⁴I am not just a soul, but what type of soul?

⁷²lambi list hai na! ⁷³roz ki murli mein ‘main kaun' ka bhinna-bhinna paath padhte rehte ho, sunte rehte ho।

⁷⁵How many replies would there be to the question: What type of soul am I? ⁷⁶It is a long list, is it not? ⁷⁷How long is the list of "Who am I?"

⁷⁴to farishta arthaat double light।

⁷⁸So to be an angel means to be double light.

⁷⁵light arthaat halka-pan।

⁷⁹To be light means to experience lightness.

⁷⁶halkaapan ka arth hai sirf paristhiti ke samay halka nahin lekin saare din mein svabhaav, sanskaar, sambandh, samparka mein light rahe?

⁸⁰Lightness doesn't just mean being light when any situations arise, but you have to remain light in your nature, sanskars, relationships and connections throughout the entire day.

⁷⁷vaise theek hain lekin svabhaav-sanskaar mein bhi agar halkaapan nahin hai to farishta kahenge?

⁸¹Generally, you may be alright, but if there isn't any lightness in your nature and sanskars, would you be called an angel?

⁷⁸aur halke ki nishaani hai halki cheez sabhi ko pyaari lagti hai।

⁸²The sign of being light is that anything light is constantly loved by everyone.

⁷⁹koi bojh vaali cheez aapko deve to pasanda karenge?

⁸³Would you like it if someone gave you something heavy?

⁸⁰aur halki badhiya cheez ho to pasanda karenge na?

⁸⁴However, you would like it if someone gave you something light and beautiful, would you not?

⁸¹to jo svabhaav, sanskaar, sambandh, samparka mein halka hoga uski nishaani vo sarva ke pyaare aur nyaare honge kyonki brahman svabhaav hai, alag svabhaav nahin।

⁸⁵The sign of those who are light in their nature, sanskars, relationships and connections is that they will be loving to all and detached from everyone, because they have a Brahmin nature, not a different nature.

⁸²brahman arthaat sabke dil pasanda svabhaav-sanskaar va sambandh-samparka vaale ho।

⁸⁶A Brahmin means to have a nature, sanskars, relationships and connections that are liked by everyone.

⁸³majority 95 pratishat ke dilapsanda zaroor ho itni result zaroor honi chaahiye।

⁸⁷You were also told earlier that the majority should be liked by at least 95% of everyone. ⁸⁸The result should at least be this much.

⁸⁴5 pratishat abhi bhi margin de rahe hain, ant tak nahin hai lekin abhi de rahe hain।

⁸⁹You are even now being given a margin of 5%. ⁹⁰This will not be till the end, but you are being given this now.

⁸⁵95 pratishat sarva ke dil pasanda arthaat sarva se light। ⁸⁶aur vo halkaapan bol, karma aur vritti se anubhav ho।

⁹¹You have to be liked by at least 95% of everyone, that is, you have to remain light with everyone, and let this lightness be experienced through your words, deeds and attitude.

⁸⁷aise nahin, main to halka hoon lekin doosre mere ko nahin samajhte, pahchaante nahin।

⁹²Let it not be that you think, "I am light, but others are not able to understand me." ⁹³Generally, many of you think that others do not recognise you.

⁸⁸agar nahin pahchaante to aap apne will power se unhon ko bhi pahchaan do।

⁹⁴If they do not recognise you, give them your recognition through your own will power.

⁸⁹aapke karma, vritti usko parivartan kare।

⁹⁵Let your actions and your attitude transform the other person.

⁹⁰ismen sirf parivartan karne mein sahanshakti ki aavashyakta hoti hai।

⁹⁶For this transformation, you just need the power to tolerate.

⁹¹aur farishta arthaat jiska puraani deh aur puraani duniya se rishta nahin।

⁹⁷An angel means one who does not have any relationship with an old body or the old world.

⁹²ye sabhi ko yaad hai na?

⁹⁸All of you remember this, do you not?

⁹³ki abhi bhi vo raha hua hai? ⁹⁴puraani deh se lagaav hai kya?

⁹⁹You have become detached from old bodies and bodily relations and the old corporeal world, have you not?

⁹⁵deh ke sambandh se halke ho gaye ho ki nahin?

¹⁰⁰Or, does that still remain? ¹⁰¹Do you still have attachment to old bodies?

⁹⁶kaaka, chaacha, maama, usse nyaare ho gaye ho na? ⁹⁷ki abhi bhi hain?

¹⁰²Have you become light (free) from the relationships of the body or not?

⁹⁸nyaare aur pyaare hain? ⁹⁹pyaare hain lekin nyaare hokar ke pyaare bante hain, ye galti ho jaati hai।

¹⁰³Your paternal uncle, your maternal uncle and aunts - have you become free from them or do you still have paternal uncles and maternal uncles?

¹⁰⁰ye miss ho jaata hai।

¹⁰⁴Are you loving and detached?

¹⁰¹ya to nyaare ho jaana sahaj lagta hai ya to pyaara hona sahaj lagta। ¹⁰²lekin ye deh ke sambandh kaaka, chaacha, maama, ye phir bhi sahaj hain।

¹⁰⁵You are loving, but you make the mistake of being detached while being loving; you miss out on being as detached as you are loving. ¹⁰⁶You either find it easy to be detached or you find it easy to be loving.

¹⁰³sahaj hain ya thoda-thoda svapna mein, sankalp mein aa jaata hai?

¹⁰⁷However, it is still easy to be free from bodily relationships of maternal and paternal uncles.

¹⁰⁴jab brahman parivaar mein koi paristhiti aati hai to chaacha, kaaka, maama yaad aate hain?

¹⁰⁸Is it easy or do they sometimes enter your dreams or thoughts? ¹⁰⁹Do you remember your maternal or paternal uncles when any difficulty arises in the Brahmin family?

¹⁰⁵baap-daada dekhte hain ki paristhiti ke samay kai aatmaon ko brahman parivaar ke bajaay laukik sambandh jaldi smriti mein aata hai। ¹⁰⁶paristhiti kinaare ke bajaay sahaara anubhav karaati hai।

¹¹⁰BapDada sees that, at the time of such situations, many souls remember their lokik relations much more quickly than they remember Brahmin souls. ¹¹¹The situations make you experience the things that you have left behind to be your support instead of making you step away.

¹⁰⁷jab marjeeva ban gaye to agle janma ke sambandhi kaaka, chaacha, maa, baap, yaad hain kya?

¹¹²When you have died alive, do you still remember your relations of the previous birth: your maternal and paternal uncles, your mother and father?

¹⁰⁸svapna mein bhi aate hain kya?

¹¹³Do they appear in your dreams?

¹⁰⁹to sambandh, janma badal gaya na।

¹¹⁴So, when your birth changes, your relations also change.

¹¹⁰to farishta arthaat puraane se rishta nahin, yahi paribhaasha bolte ho na?

¹¹⁵So, an angel means one who doesn't have any connection with anything old (past). ¹¹⁶This is the definition you use, is it not?

¹¹¹phir samay par kahaan se nikal aate hain?

¹¹⁷So, where do they emerge from at such times?

¹¹²toota hua rishta jud jaata hai?

¹¹⁸Do the broken relationships become forged again?

¹¹³mare hue se jinda ho jaate ho?

¹¹⁹Do you become alive from having died?

¹¹⁴farishta arthaat puraane se rishta nahin, sab naya।

¹²⁰So, an angel means not to have any relationship with anything old, but everything new.

¹¹⁵baapdaada ne dekha ki farishta banne mein jo rookaavat hoti hai uska kaaran ek pahli seedhi hai deh bhaan ko chhodna, doosri seedhi jo aur sookshm hai vo hai deh abhimaan ko chhodna।

¹²¹BapDada saw that the first step in becoming an angel is the renunciation of body consciousness which causes obstructions. ¹²²The second step, which is more subtle, is to let go of the arrogance of the body.

¹¹⁶deh bhaan aur deh abhimaan। ¹¹⁷deh bhaan phir bhi common cheez hai lekin jitne gyaani tu aatma, yogi tu aatma bante hain utna deh abhimaan rookaavat daalta hai।

¹²³Body consciousness and the arrogance of the body: body consciousness is something common, but the more knowledgeable and yogi you become, the more the arrogance of the body causes obstructions.

¹¹⁸aur abhimaan anek prakaar ka aata hai apne buddhi ka abhimaan, apne shreshtha sanskaar ka abhimaan, apne achhe svabhaav ka abhimaan, apni visheshtaaon ka abhimaan, apni koi vishesh kala ka abhimaan, apni seva ki saphalta ka abhimaan।

¹²⁴There are many types of arrogance that emerge: The arrogance of your own intellect, the arrogance of your elevated sanskars, the arrogance of your good nature, the arrogance of your specialities, the arrogance of your special talent, the arrogance of the success in the service you do.

¹¹⁹ye sookshm abhimaan deh bhaan se bhi bahut maheen hain।

¹²⁵This subtle arrogance is even deeper than body consciousness.

¹²⁰abhimaan ka darvaaja to jaante ho na?

¹²⁶You know what the door to arrogance is, do you not?

¹²¹main-pan, meraapan ye hai abhimaan ke darvaaje।

¹²⁷The consciousness of "I and mine" is the door to arrogance.

¹²²to farishta ka arth ye nahin ki sirf deh bhaan va deh ke aakarshan se pare hona va deh ke sthool sambandh se pare hona, lekin farishta arthaat deh ke sookshm abhimaan ke sambandh se bhi nyaare hona।

¹²⁸So, an angel does not just mean to be beyond body consciousness or the attraction of bodies, or to be beyond the physical relations of your body, but an angel means to be beyond and detached from the connection of the subtle arrogance of your body.

¹²³aur abhimaan ki nishaani jahaan abhimaan hota hai vahaan apmaan bhi jaldi feel hota hai।

¹²⁹The sign of those who have arrogance is that, where there is arrogance, they also very quickly feel insulted.

¹²⁴jahaan abhimaan hota hai vahaan apmaan ki feeling bahut jaldi hoti hai kyonki ‘main' aur ‘mere' ke darvaaje khule hue hote hain।

¹³⁰Where there is arrogance, the feeling of being insulted comes very quickly, because the door to "I and mine" is open.

¹²⁵farishte ka yathaartha swaroop hai deh bhaan aur deh ke sambandh se, deh abhimaan se nyaara।

¹³¹The correct form of an angel is to be beyond body consciousness and, in terms of the body, beyond any arrogance of the body.

¹²⁶agar koi gun hain, koi shakti hai to daata ko kyon bhool jaate hain?

¹³²If you have any virtue or power, why do you forget the Bestower?

¹²⁷aur doosri baat isse sahaj nyaare hone ka raasta va vidhi bahut sahaj hai, ek akshar hai।

¹³³Secondly, the easy way to become detached from this is very simple; it is just one word.

¹²⁸ek akshar mein itni taakat hai jo deh abhimaan aur deh bhaan sada ke liye samaapta ho jaata hai।

¹³⁴This one word has so much power that body consciousness and any arrogance of your body can be finished for all time.

¹²⁹vo ek shabd kaun-sa hai?

¹³⁵What is this one word?

¹³⁰karnakraavanhaar baap kara raha hai।

¹³⁶Baba who is Karankaravanhar is inspiring you to do it.

¹³¹‘karnakraavanhaar' shabd bhaan aur abhimaan donon ko mita deta hai।

¹³⁷The word “Karankaravanhar” finishes both that consciousness and arrogance.

¹³²ek shabd yaad karna to sahaj hai na?

¹³⁸It is easy to remember one word, is it not?

¹³³aur saari points bhool bhi jaao, bhoolna to nahin hai lekin agar bhool bhi jaao to ek shabd to yaad kar sakte ho na?

¹³⁹O.K., even if you forget all the points, in fact, you mustn’t forget them but, if you sometimes do forget them, you can still remember just one word, can you not?

¹³⁴karnakraavanhaar baba hai।

¹⁴⁰This is easy, is it not?

¹³⁵to dekho, farishte jeevan ka anubhav kitna sahaj anubhav hota।

¹⁴¹Baba is Karankaravanhar. ¹⁴²So, look how easily you experience the angelic life!

¹³⁶brahma baap farishta bana kis aadhaar se?

¹⁴³On what basis did Father Brahma become an angel?

¹³⁷sada karnakraavanhaar ki smriti se samartha ban farishte bane।

¹⁴⁴He became powerful and an angel by constantly having the awareness of Karankaravanhar Baba.

¹³⁸follow father hai na?

¹⁴⁵So you have to follow the father, do you not?

¹³⁹ya follow maaya hai?

¹⁴⁶Or, are you going to follow Maya?

¹⁴⁰kabhi maaya bhi mother father ban jaati hai, badi achhi paalna aur praapti karaati hai।

¹⁴⁷Sometimes, even Maya becomes your mother and father. ¹⁴⁸She gives very good sustenance and attainment.

¹⁴¹lekin vo sab hai dhokhe ki praapti।

¹⁴⁹However, all of that is deceptive attainment.

¹⁴²pahle praapti, phir dhokha।

¹⁵⁰First of all, there is attainment and then there is deception.

¹⁴³parakhne ki shakti to hai na?

¹⁵¹You do have the power to discriminate, do you not?

¹⁴⁴maaya hai ya baap hai isko samay par parakhna hai।

¹⁵²You have to recognise whether it is Maya or the Father at the right time.

¹⁴⁵dhokha khaakar parakhna, yeh koi samajhdaari nahin hui।

¹⁵³To discriminate after having been deceived is not an act of being sensible.

¹⁴⁶dhokha khaakar to sab samajh jaate hain lekin gyaani tu aatma pahle yeh parakhkar svayan ko bacha leta hai।

¹⁵⁴Everyone can understand after being deceived, but knowledgeable souls are able to discriminate before that and save themselves.

¹⁴⁷to samjha farishta kisko kehte hain?

¹⁵⁵So, do you understand who is called an angel?

¹⁴⁸teesra hai farishta so devta।

¹⁵⁶The third is an angel who is to become a deity.

¹⁴⁹abhi devta banna hai ya bhavishya mein banenge?

¹⁵⁷Are you going to become a deity now or in the future?

¹⁵⁰devta arthaat sarva gunon se saje-sajaaye।

¹⁵⁸A deity means one who is adorned with all the virtues.

¹⁵¹ye divyagun sangam ke devta jeevan ke shrringaar hain।

¹⁵⁹These divine virtues are the adornments of the divine life of the confluence age.

¹⁵²is samay divya gunon se saje-sajaaye hote ho tab hi bhavishya mein sthool shrringaar se saje-sajaaye rehte ho।

¹⁶⁰Only when you are adorned with the divine virtues at this time, will you then be adorned with the physical adornments in the future.

¹⁵³to devta arthaat divyagunon se saje-sajaaye। ¹⁵⁴aur doosra devta arthaat dene vaala।

¹⁶¹To be a deity means to be adorned with divine virtues, and, secondly, a deity means one who gives - not one who takes but one who gives.

¹⁵⁵levta nahin, lekin devta।

¹⁶²So, are you master bestowers?

¹⁵⁶to master daata ho? ¹⁵⁷va kabhi levta, kabhi devta?

¹⁶³Or, are you sometimes those who take and sometimes those who give?

¹⁵⁸check karo ki divya gunon ka shrringaar sada rehta hai va kabhi koi shrringaar bhool jaata hai, kabhi koi shrringaar bhool jaata hai?

¹⁶⁴Therefore, check whether you constantly have the adornments of the divine virtues or whether you sometimes forget some adornments. ¹⁶⁵Do you sometimes forget some adornments?

¹⁵⁹sampoorn sarva gun sampanna... yahi devta jeevan ki nishaani hai।

¹⁶⁶To be completely full of all the virtues is a sign of the deity life.

¹⁶⁰ye gun hi gahne hain।

¹⁶⁷These virtues are your jewellery.

¹⁶¹to dekho ki brahman swaroop ki sarva shaktiyaan, pharishte swaroop ki double light sthiti aur devta swaroop ki daataapan ki nishaani aur divya gunon sampanna bane hain?

¹⁶⁸So check whether you have become those who have all the powers of the Brahmin form, whether you have a double-light stage of an angel, whether you have the sign of the deities, that is, of a bestower, and whether you have become full of all divine virtues.

¹⁶²teenon swaroop anubhav karte ho?

¹⁶⁹Do you experience all three forms?

¹⁶³jaise baap ke teen sambandh baap, shikshak, sadguru sada yaad rehte, aise ye teen swaroop sada yaad rakho।

¹⁷⁰Just as you constantly remember the three relationships of the Father - the Father, Teacher and Satguru - in the same way, constantly remember these three forms of yours.

¹⁶⁴samjha?

¹⁷¹Do you understand?

¹⁶⁵banna to aapko hi hai ya aur koi aane vaale hain?

¹⁷²You have to become this, do you not? ¹⁷³Or, is someone else going to come here to become this?

¹⁶⁶aapko hi banna hai na?

¹⁷⁴You have to become this, do you not?

¹⁶⁷aaj brahman, kal farishta aur kal devta।

¹⁷⁵Today, a Brahmin, tomorrow an angel and then a deity.

¹⁶⁸apne farishte swaroop ko gyaan ke darpan mein dekho।

¹⁷⁶Just see your angelic form in the mirror of knowledge.

¹⁶⁹farishte sada udte rehte hain aur message dete rehte hain। ¹⁷⁰farishta aaya, sandesh diya aur uda।

¹⁷⁷Angels always fly and give messages. ¹⁷⁸Whenever they portray this, they show that angels just come, give their message and fly away.

¹⁷¹to vo pharishte kaun hain?

¹⁷⁹So who are those angels?

¹⁷²aap hi ho na?

¹⁸⁰Are you those angels?

¹⁷³falak se kaho ham hi the, ham hi hain aur ham hi rahenge।

¹⁸¹Achcha. ¹⁸²Say with intoxication: We were this, we are this and we will be this.

¹⁷⁴pakka hai na?

¹⁸³Are you sure?

¹⁷⁵isko kaha jaata hai nishchaybuddhi vijayi।

¹⁸⁴This is known as having victory with an intellect that has faith.

¹⁷⁶kshatriy ho va vijayi ho?

¹⁸⁵So, are you victorious or are you warriors?

¹⁷⁷kshatriy koi to banega? ¹⁷⁸vo doosre banenge!

¹⁸⁶Some will have to become warriors, will they not?

¹⁷⁹to aap brahman ho।

¹⁸⁷Or, will others become that?

¹⁸⁰chalte-chalte kabhi kshatriy nahin banna।

¹⁸⁸You are Brahmins. ¹⁸⁹Never become warriors whilst moving along.

¹⁸¹agar baar-baar kshatriy bante rahenge, yuddha karte rahenge to yuddha ke sanskaar le jaane vaale kahaan pahunchenge?

¹⁹⁰If you repeatedly become warriors, if you keep battling, where would the sanskars of battling take you?

¹⁸²chandravanshi mein ya sooryavanshi mein?

¹⁹¹The sun dynasty or the moon dynasty?

¹⁸³to chandravanshi to pasanda nahin hai na, ki kabhi-kabhi ho gaye to bhi harja nahin?

¹⁹²You do not like being part of the moon dynasty, do you? ¹⁹³Or, does it not matter if you sometimes become that?

¹⁸⁴to sab kaun ho?

¹⁹⁴So, who are all of you?

¹⁸⁵brahman?

¹⁹⁵Brahmins?

¹⁸⁶pakke brahman ho ya thode-thode kachche?

¹⁹⁶Are you real Brahmins or are you a little weak?

¹⁸⁷shaktiyaan pakki hain?

¹⁹⁷Are you Shaktis strong?

¹⁸⁸paandav pakke hain?

¹⁹⁸Are you Pandavas strong?

¹⁸⁹agar pakke hain to sada khushkhabri ke patra aaven।

¹⁹⁹If you are strong, then Baba should constantly receive letters of good news.

¹⁹⁰maaya aa gai, ye ho gaya, pata nahin kya ho gaya, kaise ho gaya - ye sankalp mein bhi nahin ho।

²⁰⁰"Maya came and this happened. ²⁰¹What happened? ²⁰²How did it happen?" ²⁰³Do not have this even in your thoughts.

¹⁹¹baap to kehte hain svapna maatra bhi nahin।

²⁰⁴The Father says: You mustn’t even have it in your dreams.

¹⁹²svapna mein bhi kyon, kya nahin, aise pakke ho?

²⁰⁵Let there be no "Why? or What?" even in your dreams. ²⁰⁶Are you strong to this extent?

¹⁹³shaktiyaan maha pakki ho?

²⁰⁷You Shaktis, are you even stronger?

¹⁹⁴kaho, paandav pakke to ham maha pakke kyonki shaktiyon ko hi nimitta banaaya hai।

²⁰⁸Say, "If the Pandavas are strong, we are even stronger", because the Shaktis have been made the instruments.

¹⁹⁵to nimitta vaale hi kachche-pakke honge to auron ka kya haal hoga!

²⁰⁹If the instruments themselves are weak or strong, what would the condition of others be?

¹⁹⁶paandav backbone hain।

²¹⁰The Pandavas are the backbone.

¹⁹⁷backbone banna achha lagta hai na?

²¹¹Do you like being the backbone?

¹⁹⁸ya saamna karna achha lagta hai?

²¹²Or do you like causing opposition?

¹⁹⁹backbone banna achha hai, safe ho bahut, nahin to maar khaate।

²¹³It is good to be the backbone. ²¹⁴You remain very safe, otherwise, you are beaten.

²⁰⁰achha।

²¹⁵Achcha.

²⁰¹sabhi apne sweet hom mein pahunch gaye।

²¹⁶You have all now come to your sweet home.

²⁰²sankalp tha jaana hai, jaana hai aur abhi phir kya sankalp hai?

²¹⁷You had the thought "We have to go, we have to go." ²¹⁸What is the thought you have now?

²⁰³abhi bhi jaana hai na?

²¹⁹Even now, you still have to go, do you not?

²⁰⁴seva arth ja rahe hain isliye khushi-khushi se jaate hain।

²²⁰You are going for the sake of service and this is why you are going in happiness.

²⁰⁵seva par jaayenge ya dukaan par jaayenge, ghar mein jaayenge, daphtar mein jaayenge?

²²¹You are going to do service, are you not? ²²²Or will you go to your shop, to your home or your workplace?

²⁰⁶chaahe daphtar ho, chaahe ghar ho, lekin sabhi seva ke sthaan hain।

²²³You are going on service. ²²⁴Whether it is your workplace or your home, all places are service places.

²⁰⁷sevaadhaariyon ki har jagah seva hai।

²²⁵There is service at every place for those who are serviceable.

²⁰⁸to madhuban mein aana aur umang-utsaah ka khajaana bharna aur phir seva par jaana।

²²⁶So, you come to Madhuban, you fill your treasure store with zeal and enthusiasm and then you go to do service; it is like this, is it not?

²⁰⁹khushi-khushi se jaate ho na?

²²⁷You go in great happiness, do you not?

²¹⁰ki majboori se jaate ho?

²²⁸Or, do you go out of compulsion?

²¹¹seva maana khushi।

²²⁹Service means happiness.

²¹²hisaab-kitaab hai, karz chukaane ja rahe hain, aise nahin।

²³⁰It should not be that you feel that you have karmic accounts or that you are going to settle some debts.

²¹³farja chukaane ja rahe hain।

²³¹You are going to fulfil your responsibilities.

²¹⁴ghar mein bagule bahut hain।

²³²"There are many storks in the family."

²¹⁵agar bagule nahin honge to gyaan kisko denge?

²³³If there were no storks, to whom would you give this knowledge?

²¹⁶hans ko hans banaayenge kya?

²³⁴Would you make swans into swans?

²¹⁷bagulon ko hi to hans banaayenge na?

²³⁵You have to change the storks into swans.

²¹⁸to kya yaad rakhenge?

²³⁶What will you remember?

²¹⁹brahman so farishta, farishta so devta। ²²⁰pakka rahega na?

²³⁷To be a Brahmin who is to become an angel and an angel who is then to become a deity.

²²¹ki train mein jaate-jaate ek bhool jaayega?

²³⁸You will definitely remain this, will you not?

²²²apne sthaan par jaate-jaate baaki ek rah jaaye aise to nahin hoga na? ²²³achha।

²³⁹Or, will you forget one of them when you travel on the trains? ²⁴⁰Then, whilst going to your respective places, will only one remain?

²²⁴chaaron or ke sarva brahman so farishta, farishta so devta, teenon swaroop ke smriti swaroop aatmaon ko, sada ek shabd ‘karnakraavanhaar' ki smriti se svayan ko double light banaane vaale shreshtha aatmaon ko, sada devta arthaat daata ban dene vaale, sarva khajaanon se sampanna aatmaon ko, sada vardaanon ko karma mein laane vaale karmayogi aatmaon ko baapdaada ka yaad-pyaar aur namaste।

²⁴¹It will not be like that, will it? ²⁴²To all the Brahmins who are to become angels and the angels who are to become deities, to the souls who are embodiments of remembrance of all three forms, to the elevated souls who make themselves double light with the awareness of the one word "Karankaravanhar", to those who constantly give as deities, the bestowers, to the souls who are full of all treasures, to the karma yogi souls who put all their blessings into their practical actions, BapDada's love, remembrance and namaste.

²²⁵vardaan:- divya buddhi dvaara divya siddhiyon ko praapta karne vaale siddhi swaroop bhav

²⁴³Blessing: May you attain divine success with a divine intellect as an embodiment of success.

²²⁶jaisa samay us vidhi se divya buddhi ko use karo to sarva siddhiyaan aapki hatheli par hain।

²⁴⁴ Use your divine intellect in the right way according to the time and you will have total success on the palms of your hands.

²²⁷siddhi koi badi cheez nahin hai sirf divya buddhi ki saphaai hai।

²⁴⁵Success is not a big thing, but just the cleanliness of a divine intellect.

²²⁸jaise aajkal ke jaadoogar haath ki saphaai dikhaate hain, yeh divya buddhi ki saphaai sarva siddhiyon ko hatheli mein kar deti hai।

²⁴⁶Just as magicians now show the cleanliness (dexterity of their hands) of their hands, so the cleanliness of a divine intellect brings total success on the palms of your hands.

²²⁹aap brahman aatmaon ne sab divya siddhiyaan praapta ki hain isliye aapki moortiyon dvaara aaj tak bhi bhakta siddhi praapta karne ke liye jaate hain।

²⁴⁷You Brahmin souls have attained total divine success and this is why, even today, devotees go in front of your non-living idols to attain success.

²³⁰slogan:- jinke paas sarvashaktimaan baap ki sarvashaktiyaan hain unki haar kabhi ho nahin sakti।

²⁴⁸Slogan: Those who have all the powers of the Almighty Authority Father can never be defeated.

²⁴⁹*** Om Shanti ***