रविवार 28 मई 2023 की दैनिक मुरली

⁰28-05-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 23-12-94 madhuban

⁰ 28/05/23 Madhuban Avyakt BapDada Om Shanti 23/12/1994

¹Apnē tīn svarūp sadā smr̥iti mē̃ rahē̃ -

¹Constantly keep your three forms in your awareness: 1) A confluence-aged Brahmin,

²1 - saṅgamyugī brāhmaṇ , 2 - brāhmaṇ sō fariśhtā aur 3 - fariśhtā sō dēvtā

²2) A Brahmin who is to become an angel, 3) An angel who is to become a deity.

³Āj bāpdādā chārō̃ ōr K|kē bachchō̃ K|kē tīn rūp dēkh rahē haĩ .

³Today, BapDada is seeing the three forms of the children everywhere.

⁴Sabsē śhrēṣhṭh svarūp hai brāhmaṇ aur brāhmaṇ sō fariśhtā aur fariśhtā sō dēvtā . ⁵Brāhmaṇ svarūp , fariśhtā svarūp aur dēvtā svarūp .

⁴The most elevated form is that of a Brahmin, then a Brahmin who is to become an angel and then an angel who is to become a deity - the Brahmin form, the angelic form and the deity form.

⁶Brāhmaṇ svarūp key|kī viśhēṣhtā sarv śhaktiyō̃ sampann svarūp kī hai kyōṅki brāhmaṇ arthāt māyājīt .

⁵The speciality of the Brahmin form is being full of all powers, because to be a Brahmin means to be a conqueror of Maya.

⁷Tō sarv śhakti sampann bannā hī māyājīt bannā hai .

⁶So, to become full of all powers means to become a conqueror of Maya.

⁸Pahlā svarūp brāhmaṇ svayã kō dēkhō ki brāhmaṇ svarūp key|kī viśhēṣhtā ( sarv śhaktiyā̃ ) dhāraṇ huī haĩ  ?

⁷The first form is that of a Brahmin. ⁸Check yourself and see whether you have imbibed all the powers, which, as you were just told, is the speciality of the Brahmin form.

⁹Sarv śhaktiyā̃ haĩ vā kōī-kōī śhakti hai  ?

⁹Do you have all the powers? ¹⁰Or, do you only have some powers?

¹⁰Agar ēk śhakti bhī kamjōr hai vā cum|kam hai tō brāhmaṇ svarūp kē badlē bār-bār kṣhatriya arthāt yuddha karnē vālē ban jātē haĩ .

¹¹If you are weak in even one power, or you lack one power, then, instead of having the Brahmin form, you repeatedly become a warrior, that is, one who is constantly battling.

¹¹Kṣhatriya kā kartavya hai yuddha karnā aur brāhmaṇ kā kartavya hai sadā aur sahaj māyājīt bannā .

¹²The duty of a warrior is to battle and the duty of a Brahmin is constantly and easily to be a conqueror of Maya.

¹²Brāhmaṇ arthāt vijayī , sadā sarv śhaktiyō̃ arthāt sarv śhastrō̃ sē sampann haĩ . ¹³Aur kṣhatriya arthāt kabhī vijayī aur kabhī hār khānē vālē kyōṅki śhaktiyā̃ miltē huē bhī dhāraṇ nahī̃ kar saktē isliyē samay aur paristhiti pramāṇ sadā vijayī nahī̃ ban saktē .

¹³A Brahmin means to be victorious, because you are constantly full of all powers, that is, complete with all weapons, whereas a warrior means one who is sometimes victorious and sometimes defeated, because even though he receives the powers he is not able to imbibe them. ¹⁴This is why he is not able to be victorious constantly according to the time and the circumstances. ¹⁵A Brahmin form means one who

¹⁴Brāhmaṇ svarūp arthāt sadā tāj , takht aur tilakdhārī . ¹⁵Viśhva kalyāṇ key|kī zimmēdārī K|kē tājdhārī , sadā svataḥ smr̥iti K|kē tilakdhārī , sadā bāp K|kē dil takhtnaśhīn .

¹⁶constantly has a crown, a tilak and is seated on the throne; one who has the crown of responsibility for world benefit, one who constantly and naturally has a tilak of awareness, one who is constantly seated on the Father's heart throne.

¹⁶Kṣhatriya ēkras , achal , aḍōl na hōnē K|kē kāraṇ kabhī achal , kabhī halchal , kabhī adhikārī aur kabhī bāp sē śhakti māṅgnē vālē royal bhikhārī .

¹⁷Because a warrior is not constantly unshakeable and immovable, he is sometimes unshakeable and sometimes there is fluctuation; sometimes he has all rights and sometimes he is a royal beggar, who asks the Father for power.

¹⁷Brāhmaṇ arthāt sadā alaukik mauj K|kē jīvan mē̃ rahnē vālē .

¹⁸A Brahmin means one who constantly lives a life of alokik pleasure.

¹⁸Sadā rūhānī sīrat aur sūrat vālē .

¹⁹A Brahmin is one who constantly has a spiritual face and character.

¹⁹Kṣhatriya arthāt kabhī kaisē , kabhī kaisē .

²⁰A warrior means sometimes like this and sometimes like that.

²⁰Tō apnē sē pūchhō maĩ kaun  ?

²¹So, ask yourself: Who am I?

²¹Kabhī brāhmaṇ , kabhī kṣhatriya yā sadā brāhmaṇ jīvan key|kī viśhēṣhatāō̃ sē sampann haĩ  ?

²²Am I sometimes a Brahmin and sometimes a warrior, or am I constantly full of all the specialities of Brahmin life?

²²Lakṣhya brāhmaṇ jīvan kā hai lēkin kabhī brāhmaṇ , kabhī kṣhatriya - aisē lakṣhaṇ tō nahī̃ haĩ  ?

²³You have the aim of a Brahmin life, but you do not have the qualifications of sometimes being a Brahmin and sometimes a warrior, do you?

²³Lakṣhya aur lakṣhaṇ samān haĩ vā antar hai  ?

²⁴Are your aim and qualifications the same or is there a difference?

²⁴Bōl aur karma samān haĩ vā antar hai  ?

²⁵Are your words and deeds the same or is there a difference?

²⁵Sabhī brahmākumār-brahmākumārī kahlātē hō nā  ?

²⁶You are all called Brahma Kumars and Kumaris, are you not?

²⁶Ki kṣhatriya kahlātē hō  ?

²⁷Or, are you called warriors?

²⁷Chandravanśhī kahlānā bhī pasand nahī̃ kartē nā  ?

²⁸You do not even like to be called the moon dynasty.

²⁸Kōī kahē āp chandravanśhī haĩ tō pasand āyēgā  ? ²⁹Nahī̃ .

²⁹If someone were to call you the moon dynasty, would you like it?

³⁰Aur karma kyā hai  ?

³⁰You would not, would you?

³¹Jis samay yuddha mē̃ lagē huē hō us samay kā photo apnā nikālō .

³¹What about your deeds? ³²Take a photo of yourself when you are engaged in battling.

³²Photo nikālnē kā śhauk bahut hōtā hai nā  ?

³³You have a keen interest in taking photos, do you not?

³³Tō apnā photo nikālnā ātā hai yā dūsrō̃ kā photo nikālnā ātā hai  ?

³⁴Do you know how to take your own photo or do you know how to take the photos of others?

³⁴Tō apnā photo nikālō ki maĩ kaun hū̃  ?

³⁵So, take your own photo of who you are.

³⁵Agar photo bhī kōī kā achchhā nahī̃ nikaltā hai tō pasand nahī̃ kartē hō nā  ?

³⁶You don’t like it when someone's photo is not good, do you?

³⁶Tō sārē din mē̃ vā kitnē bārī samay prati samay brāhmaṇ K|kē bajāy kṣhatriya ban jātē haĩ - yē check karō aur check karkē change karō .

³⁷Throughout the entire day, check how many times you change from a Brahmin to a warrior. ³⁸Check this and then, afterwards, change it.

³⁷Sirph check nahī̃ karnā . ³⁸Check kiyā jātā hai change karnē K|kē liyē .

³⁹You mustn’t just check, but you have to check in order to change.

³⁹Tō sabhī kē pās parivartan śhakti hai  ?

⁴⁰Do all of you have the power of transformation?

⁴⁰Ki kōī kē pās nahī̃ hai  ?

⁴¹Or, do some of you not have it?

⁴¹Yē tō bahut achchhī khuśhī key|kī bāt hai ki sabhī kē pās hai .

⁴²Achcha, it is a matter of happiness that everyone has this power.

⁴²Ab samay par kām mē̃ lagānā ātī hai yā kabhī nahī̃ bhī lagtī hai  ?

⁴³Now, do you know how to use it at a time of need, or are you not able to use it then?

⁴³Kyōṅki śhakti hai tō samay par kām āvē . ⁴⁴Duśhman hai hī nahī̃ aur śhastra bahut baṛhiyā haĩ mērē pās|pass aur jab duśhman āvē tō śhastra kām mē̃ hī nahī̃ āvē̃ , tō kyā uskō śhaktiśhālī kahē̃gē  ?

⁴⁴This is because, if you have a power, it has to be used at a time of need. ⁴⁵When there are no enemies, you have many good weapons, but when enemies come, your weapons are of no use. ⁴⁶Would you call that being powerful?

⁴⁵Sirph yē check nahī̃ karō ki śhakti hai lēkin karma mē̃ samay pramāṇ jō śhakti chāhiyē vahī śhakti kārya mē̃ lagānā ātā hai  ?

⁴⁷So, do not just check whether you have the powers, but check whether you know how to use the power that you need for a particular action, that is appropriate for the time.

⁴⁶Ki duśhman war|vār kar dētā , pīchhē śhakti yād ātī hai  ?

⁴⁸Or, do you remember the power after the enemy has attacked you?

⁴⁷Tō brāhmaṇ jīvan key|kī viśhēṣhatāō̃ kō check karō . ⁴⁸Brāhmaṇ sō fariśhtā banēgā .

⁴⁹So check the specialities of Brahmin life. ⁵⁰A Brahmin will become an angel; a warrior will not become an angel.

⁴⁹Kṣhatriya sō fariśhtā nahī̃ .

⁵¹The second form is that of an angel.

⁵⁰Dūsrā svarūp hai fariśhtā .

⁵²All of you have to become angels, do you not?

⁵¹Sabhī kō fariśhtā bannā hī hai nā  ?

⁵³Or is it difficult to become an angel?

⁵²Ki fariśhtā bannā muśhkil hai  ?

⁵⁴Is it easy or difficult to become an angel?

⁵³Sahaj hai yā muśhkil  ? ⁵⁴Yā kabhī muśhkil , kabhī sahaj  ?

⁵⁵Or, is it sometimes difficult and sometimes easy?

⁵⁵Tō fariśhtā svarūp key|kī viśhēṣhtā sabhī jāntē bhī hō ki fariśhtā arthāt double light  ?

⁵⁶All of you know the speciality of the angelic form: an angel means one who is double light.

⁵⁶Tō double light haĩ  ?

⁵⁷So, are you double light?

⁵⁷Ki kabhī bōjh uṭhānē kō dil kartī aur uṭhā lētē hō  ?

⁵⁸Or, do you sometimes desire to carry a burden and so you carry it?

⁵⁸Vā uṭhānē nahī̃ chāhtē hō lēkin māyā sir par ṭōkrī rakh dētī hai  ?

⁵⁹Or, is it that you do not wish to carry that burden, but Maya places a basket-load on your head?

⁵⁹Māyā apnī artificial temporary śhakti aisī dikhātī hai jō majbūrī sē bhī bōjh uṭhānā na chāhtē bhī uṭhā lētē haĩ kyōṅki kamjōr hōnē K|kē kāraṇ kamjōr sadā parādhīn hōtā hai .

⁶⁰Maya shows her artificial and temporary power in such a way that, even though you do not wish to carry a burden, you still carry it out of compulsion, because you are weak. ⁶¹Anyone who is weak is always dependent on others.

⁶⁰Tō māyā bhī adhīn banā dētī hai .

⁶²So Maya also makes you dependent.

⁶¹Adhikārīpan bhūl jātā hai aur adhīn ban jātē .

⁶³You forget that you have all rights and you become dependent instead.

⁶²Us samay bhāṣhā kyā hōtī hai  ?

⁶⁴What is your language at that time?

⁶³Chāhtē tō nahī̃ haĩ lēkin patā nahī̃ … .

⁶⁵"I did not want it to happen, but I don't know how it happened."

⁶⁴Her|har bāt mē̃ ' patā nahī̃ ' , ' patā nahī̃ ' kahtē rahē̃gē .

⁶⁶You say "I don't know", in every respect.

⁶⁵Adhikārī arthāt sadā svatantr aur adhīn arthāt sadā parvaśh . ⁶⁶Tō parvaśh kabhī bhī mauz key|kī jīvan mē̃ nahī̃ rah saktē .

⁶⁷To be one who has all rights means to be constantly free, whereas to be dependent means always to be under the influence of others.

⁶⁷Brāhmaṇ arthāt mauz key|kī jīvan . ⁶⁸Agar kōī bhī samay mauj K|kē bajāy mūnjhtē hō yē kyā hai , yē kaisā hai , kyā yahī hōtā hai . . . tō yē mauj nahī̃ , yē mūnjhnē key|kī jīvan hai .

⁶⁸So one who is under another influence can never have a life of pleasure; and you were told about Brahmins, that a Brahmin means one who has a life of pleasure. ⁶⁹If, at any time, instead of experiencing pleasure, you become confused – for example: "What is this? ⁷⁰How is this?

⁶⁹Agar kōī bhī samay mauj key|kī kamī anubhav kartē hō tō phir sē yē pāṭh pahlā yād karō ki maĩ kaun hū̃  ? ⁷⁰Sirph ātmā nahī̃ lēkin kaun-sī ātmā hū̃  ?

⁷¹Why is this? ⁷²Is this what is going to happen?" - that is not pleasure, it is a life of confusion. ⁷³If, at any time, you experience a lack of pleasure, then remember the first lesson of "Who am I?"

⁷¹Iskē kitnē javāb āyēṅgē  ?

⁷⁴I am not just a soul, but what type of soul?

⁷²Lambī list hai nā  ! ⁷³Rōz key|kī murlī mē̃ ' maĩ kaun ' kā bhinn-bhinn pāṭh paṛhtē rahtē hō , suntē rahtē hō .

⁷⁵How many replies would there be to the question: What type of soul am I? ⁷⁶It is a long list, is it not? ⁷⁷How long is the list of "Who am I?"

⁷⁴Tō fariśhtā arthāt double light .

⁷⁸So to be an angel means to be double light.

⁷⁵Light arthāt halkā-pan .

⁷⁹To be light means to experience lightness.

⁷⁶Halkāpan kā arth|earth hai sirph paristhiti K|kē samay halkā nahī̃ lēkin sārē din mē̃ svabhāv , saṅskār , sambandh , samparka mē̃ light rahē  ?

⁸⁰Lightness doesn't just mean being light when any situations arise, but you have to remain light in your nature, sanskars, relationships and connections throughout the entire day.

⁷⁷Vaisē ṭhīk haĩ lēkin svabhāv-sanskār mē̃ bhī agar halkāpan nahī̃ hai tō fariśhtā kahē̃gē  ?

⁸¹Generally, you may be alright, but if there isn't any lightness in your nature and sanskars, would you be called an angel?

⁷⁸Aur halkē key|kī niśhānī hai halkī chīz sabhī kō pyārī lagtī hai .

⁸²The sign of being light is that anything light is constantly loved by everyone.

⁷⁹Kōī bōjh vālī chīz āpkō dēvē tō pasand karē̃gē  ?

⁸³Would you like it if someone gave you something heavy?

⁸⁰Aur halkī baṛhiyā chīz hō tō pasand karē̃gē nā  ?

⁸⁴However, you would like it if someone gave you something light and beautiful, would you not?

⁸¹Tō jō svabhāv , saṅskār , sambandh , samparka mē̃ halkā hōgā uskī niśhānī vō sarv K|kē pyārē aur nyārē hōṅgē kyōṅki brāhmaṇ svabhāv hai , alag svabhāv nahī̃ .

⁸⁵The sign of those who are light in their nature, sanskars, relationships and connections is that they will be loving to all and detached from everyone, because they have a Brahmin nature, not a different nature.

⁸²Brāhmaṇ arthāt sabkē dil pasand svabhāv-sanskār vā sambandh-sampark vālē hō .

⁸⁶A Brahmin means to have a nature, sanskars, relationships and connections that are liked by everyone.

⁸³Majority 95 pratiśhat K|kē dilpasand jarūr hō itnī result jarūr hōnī chāhiyē .

⁸⁷You were also told earlier that the majority should be liked by at least 95% of everyone. ⁸⁸The result should at least be this much.

⁸⁴5 pratiśhat abhī bhī margin dē rahē haĩ , ant tak nahī̃ hai lēkin abhī dē rahē haĩ .

⁸⁹You are even now being given a margin of 5%. ⁹⁰This will not be till the end, but you are being given this now.

⁸⁵95 pratiśhat sarv K|kē dil pasand arthāt sarv sē light . ⁸⁶Aur vō halkāpan bōl , karma aur vr̥itti sē anubhav hō .

⁹¹You have to be liked by at least 95% of everyone, that is, you have to remain light with everyone, and let this lightness be experienced through your words, deeds and attitude.

⁸⁷Aisē nahī̃ , maĩ tō halkā hū̃ lēkin dūsrē mērē kō nahī̃ samajhtē , pahchāntē nahī̃ .

⁹²Let it not be that you think, "I am light, but others are not able to understand me." ⁹³Generally, many of you think that others do not recognise you.

⁸⁸Agar nahī̃ pahchāntē tō āp apnē will power sē unhō̃ kō bhī pahchān dō .

⁹⁴If they do not recognise you, give them your recognition through your own will power.

⁸⁹Āpkē karma , vr̥itti uskō parivartan karē .

⁹⁵Let your actions and your attitude transform the other person.

⁹⁰Ismē̃ sirph parivartan karnē mē̃ sahanśhakti key|kī āvaśhyaktā hōtī hai .

⁹⁶For this transformation, you just need the power to tolerate.

⁹¹Aur fariśhtā arthāt jiskā purānī dēh aur purānī duniyā sē riśhtā nahī̃ .

⁹⁷An angel means one who does not have any relationship with an old body or the old world.

⁹²Yē sabhī kō yād hai nā  ?

⁹⁸All of you remember this, do you not?

⁹³Ki abhī bhī vō rahā huā hai  ? ⁹⁴Purānī dēh sē lagāv hai kyā  ?

⁹⁹You have become detached from old bodies and bodily relations and the old corporeal world, have you not?

⁹⁵Dēh K|kē sambandh sē halkē hō gayē hō ki nahī̃  ?

¹⁰⁰Or, does that still remain? ¹⁰¹Do you still have attachment to old bodies?

⁹⁶Kākā , chāchā , māmā , ussē nyārē hō gayē hō nā  ? ⁹⁷Ki abhī bhī haĩ  ?

¹⁰²Have you become light (free) from the relationships of the body or not?

⁹⁸Nyārē aur pyārē haĩ  ? ⁹⁹Pyārē haĩ lēkin nyārē hōkar K|kē pyārē bantē haĩ , yē galtī hō jātī hai .

¹⁰³Your paternal uncle, your maternal uncle and aunts - have you become free from them or do you still have paternal uncles and maternal uncles?

¹⁰⁰Yē miss hō jātā hai .

¹⁰⁴Are you loving and detached?

¹⁰¹Yā tō nyārē hō jānā sahaj lagtā hai yā tō pyārā hōnā sahaj lagtā . ¹⁰²Lēkin yē dēh K|kē sambandh kākā , chāchā , māmā , yē phir bhī sahaj haĩ .

¹⁰⁵You are loving, but you make the mistake of being detached while being loving; you miss out on being as detached as you are loving. ¹⁰⁶You either find it easy to be detached or you find it easy to be loving.

¹⁰³Sahaj haĩ yā thōṛā-thōṛā svapn mē̃ , saṅkalp mē̃ ā jātā hai  ?

¹⁰⁷However, it is still easy to be free from bodily relationships of maternal and paternal uncles.

¹⁰⁴Jab brāhmaṇ parivār mē̃ kōī paristhiti ātī hai tō chāchā , kākā , māmā yād ātē haĩ  ?

¹⁰⁸Is it easy or do they sometimes enter your dreams or thoughts? ¹⁰⁹Do you remember your maternal or paternal uncles when any difficulty arises in the Brahmin family?

¹⁰⁵Bāp-dādā dēkhtē haĩ ki paristhiti K|kē samay kaī ātmāō̃ kō brāhmaṇ parivār K|kē bajāy laukik sambandh jaldī smr̥iti mē̃ ātā hai . ¹⁰⁶Paristhiti kinārē K|kē bajāy sahārā anubhav karātī hai .

¹¹⁰BapDada sees that, at the time of such situations, many souls remember their lokik relations much more quickly than they remember Brahmin souls. ¹¹¹The situations make you experience the things that you have left behind to be your support instead of making you step away.

¹⁰⁷Jab marjīvā ban gayē tō aglē janm K|kē sambandhī kākā , chāchā , mā̃ , bāp , yād haĩ kyā  ?

¹¹²When you have died alive, do you still remember your relations of the previous birth: your maternal and paternal uncles, your mother and father?

¹⁰⁸Svapn mē̃ bhī ātē haĩ kyā  ?

¹¹³Do they appear in your dreams?

¹⁰⁹Tō sambandh , janm badal gayā nā .

¹¹⁴So, when your birth changes, your relations also change.

¹¹⁰Tō fariśhtā arthāt purānē sē riśhtā nahī̃ , yahī paribhāṣhā bōltē hō nā  ?

¹¹⁵So, an angel means one who doesn't have any connection with anything old (past). ¹¹⁶This is the definition you use, is it not?

¹¹¹Phir samay par kahā̃ sē nikal ātē haĩ  ?

¹¹⁷So, where do they emerge from at such times?

¹¹²Ṭūṭā huā riśhtā juṛ jātā hai  ?

¹¹⁸Do the broken relationships become forged again?

¹¹³Marē huē sē jindā hō jātē hō  ?

¹¹⁹Do you become alive from having died?

¹¹⁴Fariśhtā arthāt purānē sē riśhtā nahī̃ , sab nayā .

¹²⁰So, an angel means not to have any relationship with anything old, but everything new.

¹¹⁵Bāpdādā nē dēkhā ki fariśhtā bannē mē̃ jō rūkāvaṭ hōtī hai uskā kāraṇ ēk pahlī sīṛhī hai dēh bhān kō chhōṛnā , dūsrī sīṛhī jō aur sūkṣhma hai vō hai dēh abhimān kō chhōṛnā .

¹²¹BapDada saw that the first step in becoming an angel is the renunciation of body consciousness which causes obstructions. ¹²²The second step, which is more subtle, is to let go of the arrogance of the body.

¹¹⁶Dēh bhān aur dēh abhimān . ¹¹⁷Dēh bhān phir bhī common chīz hai lēkin jitnē gyānī tū ātmā , yōgī tū ātmā bantē haĩ utnā dēh abhimān rūkāvaṭ ḍāltā hai .

¹²³Body consciousness and the arrogance of the body: body consciousness is something common, but the more knowledgeable and yogi you become, the more the arrogance of the body causes obstructions.

¹¹⁸Aur abhimān anēk prakār kā ātā hai apnē buddhi kā abhimān , apnē śhrēṣhṭh saṅskār kā abhimān , apnē achchhē svabhāv kā abhimān , apnī viśhēṣhatāō̃ kā abhimān , apnī kōī viśhēṣh kalā kā abhimān , apnī sēvā key|kī saphaltā kā abhimān .

¹²⁴There are many types of arrogance that emerge: The arrogance of your own intellect, the arrogance of your elevated sanskars, the arrogance of your good nature, the arrogance of your specialities, the arrogance of your special talent, the arrogance of the success in the service you do.

¹¹⁹Yē sūkṣhma abhimān dēh bhān sē bhī bahut mahīn haĩ .

¹²⁵This subtle arrogance is even deeper than body consciousness.

¹²⁰Abhimān kā darvājā tō jāntē hō nā  ?

¹²⁶You know what the door to arrogance is, do you not?

¹²¹Maĩ-pan , mērāpan yē hai abhimān K|kē darvājē .

¹²⁷The consciousness of "I and mine" is the door to arrogance.

¹²²Tō fariśhtā kā arth|earth yē nahī̃ ki sirph dēh bhān vā dēh K|kē ākarṣhaṇ sē parē hōnā vā dēh K|kē sthūl sambandh sē parē hōnā , lēkin fariśhtā arthāt dēh K|kē sūkṣhma abhimān K|kē sambandh sē bhī nyārē hōnā .

¹²⁸So, an angel does not just mean to be beyond body consciousness or the attraction of bodies, or to be beyond the physical relations of your body, but an angel means to be beyond and detached from the connection of the subtle arrogance of your body.

¹²³Aur abhimān key|kī niśhānī jahā̃ abhimān hōtā hai vahā̃ apmān bhī jaldī feel hōtā hai .

¹²⁹The sign of those who have arrogance is that, where there is arrogance, they also very quickly feel insulted.

¹²⁴Jahā̃ abhimān hōtā hai vahā̃ apmān key|kī feeling bahut jaldī hōtī hai kyōṅki ' maĩ ' aur ' mērē ' K|kē darvājē khulē huē hōtē haĩ .

¹³⁰Where there is arrogance, the feeling of being insulted comes very quickly, because the door to "I and mine" is open.

¹²⁵Fariśhtē kā yathārth svarūp hai dēh bhān aur dēh K|kē sambandh sē , dēh abhimān sē nyārā .

¹³¹The correct form of an angel is to be beyond body consciousness and, in terms of the body, beyond any arrogance of the body.

¹²⁶Agar kōī guṇ haĩ , kōī śhakti hai tō dātā kō kyō̃ bhūl jātē haĩ  ?

¹³²If you have any virtue or power, why do you forget the Bestower?

¹²⁷Aur dūsrī bāt issē sahaj nyārē hōnē kā rāstā vā vidhi bahut sahaj hai , ēk akṣhar hai .

¹³³Secondly, the easy way to become detached from this is very simple; it is just one word.

¹²⁸Ēk akṣhar mē̃ itnī tākat hai jō dēh abhimān aur dēh bhān sadā K|kē liyē samāpt hō jātā hai .

¹³⁴This one word has so much power that body consciousness and any arrogance of your body can be finished for all time.

¹²⁹Vō ēk śhabda kaun-sā hai  ?

¹³⁵What is this one word?

¹³⁰Karankarāvanhār bāp karā rahā hai .

¹³⁶Baba who is Karankaravanhar is inspiring you to do it.

¹³¹' karankarāvanhār ' śhabda bhān aur abhimān dōnō̃ kō miṭā dētā hai .

¹³⁷The word “Karankaravanhar” finishes both that consciousness and arrogance.

¹³²Ēk śhabda yād karnā tō sahaj hai nā  ?

¹³⁸It is easy to remember one word, is it not?

¹³³Aur sārī points bhūl bhī jāō , bhūlnā tō nahī̃ hai lēkin agar bhūl bhī jāō tō ēk śhabda tō yād kar saktē hō nā  ?

¹³⁹O.K., even if you forget all the points, in fact, you mustn’t forget them but, if you sometimes do forget them, you can still remember just one word, can you not?

¹³⁴Karankarāvanhār bābā hai .

¹⁴⁰This is easy, is it not?

¹³⁵Tō dēkhō , fariśhtē jīvan kā anubhav kitnā sahaj anubhav hōtā .

¹⁴¹Baba is Karankaravanhar. ¹⁴²So, look how easily you experience the angelic life!

¹³⁶Brahmā bāp fariśhtā banā kis ādhār sē  ?

¹⁴³On what basis did Father Brahma become an angel?

¹³⁷Sadā karankarāvanhār key|kī smr̥iti sē samarth ban fariśhtē banē .

¹⁴⁴He became powerful and an angel by constantly having the awareness of Karankaravanhar Baba.

¹³⁸Follow father hai nā  ?

¹⁴⁵So you have to follow the father, do you not?

¹³⁹Yā follow māyā hai  ?

¹⁴⁶Or, are you going to follow Maya?

¹⁴⁰Kabhī māyā bhī mother father ban jātī hai , baṛī achchhī pālnā aur prāpti karātī hai .

¹⁴⁷Sometimes, even Maya becomes your mother and father. ¹⁴⁸She gives very good sustenance and attainment.

¹⁴¹Lēkin vō sab hai dhōkhē key|kī prāpti .

¹⁴⁹However, all of that is deceptive attainment.

¹⁴²Pahlē prāpti , phir dhōkhā .

¹⁵⁰First of all, there is attainment and then there is deception.

¹⁴³Parakhnē key|kī śhakti tō hai nā  ?

¹⁵¹You do have the power to discriminate, do you not?

¹⁴⁴Māyā hai yā bāp hai iskō samay par parakhnā hai .

¹⁵²You have to recognise whether it is Maya or the Father at the right time.

¹⁴⁵Dhōkhā khākar parakhnā , yah kōī samajhdārī nahī̃ huī .

¹⁵³To discriminate after having been deceived is not an act of being sensible.

¹⁴⁶Dhōkhā khākar tō sab samajh jātē haĩ lēkin gyānī tū ātmā pahlē yah parakhkar svayã kō bachā lētā hai .

¹⁵⁴Everyone can understand after being deceived, but knowledgeable souls are able to discriminate before that and save themselves.

¹⁴⁷Tō samjhā fariśhtā kiskō kahtē haĩ  ?

¹⁵⁵So, do you understand who is called an angel?

¹⁴⁸Tīsrā hai fariśhtā sō dēvtā .

¹⁵⁶The third is an angel who is to become a deity.

¹⁴⁹Abhī dēvtā bannā hai yā bhaviṣhya mē̃ banē̃gē  ?

¹⁵⁷Are you going to become a deity now or in the future?

¹⁵⁰Dēvtā arthāt sarv guṇō̃ sē sajē-sajāyē .

¹⁵⁸A deity means one who is adorned with all the virtues.

¹⁵¹Yē divyaguṇ saṅgam K|kē dēvtā jīvan K|kē śhrr̥iṅgār haĩ .

¹⁵⁹These divine virtues are the adornments of the divine life of the confluence age.

¹⁵²Is samay divya guṇō̃ sē sajē-sajāyē hōtē hō tab hī bhaviṣhya mē̃ sthūl śhrr̥iṅgār sē sajē-sajāyē rahtē hō .

¹⁶⁰Only when you are adorned with the divine virtues at this time, will you then be adorned with the physical adornments in the future.

¹⁵³Tō dēvtā arthāt divyaguṇō̃ sē sajē-sajāyē . ¹⁵⁴Aur dūsrā dēvtā arthāt dēnē vālā .

¹⁶¹To be a deity means to be adorned with divine virtues, and, secondly, a deity means one who gives - not one who takes but one who gives.

¹⁵⁵Lēvtā nahī̃ , lēkin dēvtā .

¹⁶²So, are you master bestowers?

¹⁵⁶Tō master dātā hō  ? ¹⁵⁷Vā kabhī lēvtā , kabhī dēvtā  ?

¹⁶³Or, are you sometimes those who take and sometimes those who give?

¹⁵⁸Check karō ki divya guṇō̃ kā śhrr̥iṅgār sadā rahtā hai vā kabhī kōī śhrr̥iṅgār bhūl jātā hai , kabhī kōī śhrr̥iṅgār bhūl jātā hai  ?

¹⁶⁴Therefore, check whether you constantly have the adornments of the divine virtues or whether you sometimes forget some adornments. ¹⁶⁵Do you sometimes forget some adornments?

¹⁵⁹Sampūrṇ sarv guṇ sampann . . . yahī dēvtā jīvan key|kī niśhānī hai .

¹⁶⁶To be completely full of all the virtues is a sign of the deity life.

¹⁶⁰Yē guṇ hī gahnē haĩ .

¹⁶⁷These virtues are your jewellery.

¹⁶¹Tō dēkhō ki brāhmaṇ svarūp key|kī sarv śhaktiyā̃ , phariśhtē svarūp key|kī double light sthiti aur dēvtā svarūp key|kī dātāpan key|kī niśhānī aur divya guṇō̃ sampann banē haĩ  ?

¹⁶⁸So check whether you have become those who have all the powers of the Brahmin form, whether you have a double-light stage of an angel, whether you have the sign of the deities, that is, of a bestower, and whether you have become full of all divine virtues.

¹⁶²Tīnō̃ svarūp anubhav kartē hō  ?

¹⁶⁹Do you experience all three forms?

¹⁶³Jaisē bāp K|kē tīn sambandh bāp , śhikṣhak , sadgurū sadā yād rahtē , aisē yē tīn svarūp sadā yād rakhō .

¹⁷⁰Just as you constantly remember the three relationships of the Father - the Father, Teacher and Satguru - in the same way, constantly remember these three forms of yours.

¹⁶⁴Samjhā  ?

¹⁷¹Do you understand?

¹⁶⁵Bannā tō āpkō hī hai yā aur kōī ānē vālē haĩ  ?

¹⁷²You have to become this, do you not? ¹⁷³Or, is someone else going to come here to become this?

¹⁶⁶Āpkō hī bannā hai nā  ?

¹⁷⁴You have to become this, do you not?

¹⁶⁷Āj brāhmaṇ , kal fariśhtā aur kal dēvtā .

¹⁷⁵Today, a Brahmin, tomorrow an angel and then a deity.

¹⁶⁸Apnē fariśhtē svarūp kō gyān K|kē darpaṇ mē̃ dēkhō .

¹⁷⁶Just see your angelic form in the mirror of knowledge.

¹⁶⁹Fariśhtē sadā uṛtē rahtē haĩ aur message dētē rahtē haĩ . ¹⁷⁰Fariśhtā āyā , sandēśh diyā aur uṛā .

¹⁷⁷Angels always fly and give messages. ¹⁷⁸Whenever they portray this, they show that angels just come, give their message and fly away.

¹⁷¹Tō vō phariśhtē kaun haĩ  ?

¹⁷⁹So who are those angels?

¹⁷²Āp hī hō nā  ?

¹⁸⁰Are you those angels?

¹⁷³Falak sē kahō ham hī thē , ham hī haĩ aur ham hī rahē̃gē .

¹⁸¹Achcha. ¹⁸²Say with intoxication: We were this, we are this and we will be this.

¹⁷⁴Pakkā hai nā  ?

¹⁸³Are you sure?

¹⁷⁵Iskō kahā jātā hai niśhchaybuddhi vijayī .

¹⁸⁴This is known as having victory with an intellect that has faith.

¹⁷⁶Kṣhatriya hō vā vijayī hō  ?

¹⁸⁵So, are you victorious or are you warriors?

¹⁷⁷Kṣhatriya kōī tō banēgā  ? ¹⁷⁸Vō dūsrē banē̃gē  !

¹⁸⁶Some will have to become warriors, will they not?

¹⁷⁹Tō āp brāhmaṇ hō .

¹⁸⁷Or, will others become that?

¹⁸⁰Chaltē-chaltē kabhī kṣhatriya nahī̃ bannā .

¹⁸⁸You are Brahmins. ¹⁸⁹Never become warriors whilst moving along.

¹⁸¹Agar bār-bār kṣhatriya bantē rahē̃gē , yuddha kartē rahē̃gē tō yuddha K|kē saṅskār lē jānē vālē kahā̃ pahũchēṅgē  ?

¹⁹⁰If you repeatedly become warriors, if you keep battling, where would the sanskars of battling take you?

¹⁸²Chandravanśhī mē̃ yā sūryavanśhī mē̃  ?

¹⁹¹The sun dynasty or the moon dynasty?

¹⁸³Tō chandravanśhī tō pasand nahī̃ hai nā , ki kabhī-kabhī hō gayē tō bhī harjā nahī̃  ?

¹⁹²You do not like being part of the moon dynasty, do you? ¹⁹³Or, does it not matter if you sometimes become that?

¹⁸⁴Tō sab kaun hō  ?

¹⁹⁴So, who are all of you?

¹⁸⁵Brāhmaṇ  ?

¹⁹⁵Brahmins?

¹⁸⁶Pakkē brāhmaṇ hō yā thōṛē-thōṛē kachchē  ?

¹⁹⁶Are you real Brahmins or are you a little weak?

¹⁸⁷Śhaktiyā̃ pakkī haĩ  ?

¹⁹⁷Are you Shaktis strong?

¹⁸⁸Pāṇḍav pakkē haĩ  ?

¹⁹⁸Are you Pandavas strong?

¹⁸⁹Agar pakkē haĩ tō sadā khuśhkhabarī K|kē patra āvē̃ .

¹⁹⁹If you are strong, then Baba should constantly receive letters of good news.

¹⁹⁰Māyā ā gaī , yē hō gayā , patā nahī̃ kyā hō gayā , kaisē hō gayā - yē saṅkalp mē̃ bhī nahī̃ hō .

²⁰⁰"Maya came and this happened. ²⁰¹What happened? ²⁰²How did it happen?" ²⁰³Do not have this even in your thoughts.

¹⁹¹Bāp tō kahtē haĩ svapn mātra bhī nahī̃ .

²⁰⁴The Father says: You mustn’t even have it in your dreams.

¹⁹²Svapn mē̃ bhī kyō̃ , kyā nahī̃ , aisē pakkē hō  ?

²⁰⁵Let there be no "Why? or What?" even in your dreams. ²⁰⁶Are you strong to this extent?

¹⁹³Śhaktiyā̃ mahā pakkī hō  ?

²⁰⁷You Shaktis, are you even stronger?

¹⁹⁴Kahō , pāṇḍav pakkē tō ham mahā pakkē kyōṅki śhaktiyō̃ kō hī nimitt banāyā hai .

²⁰⁸Say, "If the Pandavas are strong, we are even stronger", because the Shaktis have been made the instruments.

¹⁹⁵Tō nimitt vālē hī kachchē-pakkē hōṅgē tō aurō̃ kā kyā hall|hāl hōgā  !

²⁰⁹If the instruments themselves are weak or strong, what would the condition of others be?

¹⁹⁶Pāṇḍav backbone haĩ .

²¹⁰The Pandavas are the backbone.

¹⁹⁷Backbone bannā achchhā lagtā hai nā  ?

²¹¹Do you like being the backbone?

¹⁹⁸Yā sāmnā karnā achchhā lagtā hai  ?

²¹²Or do you like causing opposition?

¹⁹⁹Backbone bannā achchhā hai , safe hō bahut , nahī̃ tō mār khātē .

²¹³It is good to be the backbone. ²¹⁴You remain very safe, otherwise, you are beaten.

²⁰⁰Achchhā .

²¹⁵Achcha.

²⁰¹Sabhī apnē sweet home mē̃ pahũch gayē .

²¹⁶You have all now come to your sweet home.

²⁰²Saṅkalp thā jānā hai , jānā hai aur abhī phir kyā saṅkalp hai  ?

²¹⁷You had the thought "We have to go, we have to go." ²¹⁸What is the thought you have now?

²⁰³Abhī bhī jānā hai nā  ?

²¹⁹Even now, you still have to go, do you not?

²⁰⁴Sēvā arth|earth jā rahē haĩ isliyē khuśhī-khuśhī sē jātē haĩ .

²²⁰You are going for the sake of service and this is why you are going in happiness.

²⁰⁵Sēvā par jāyēṅgē yā dukān par jāyēṅgē , ghar mē̃ jāyēṅgē , daphtar mē̃ jāyēṅgē  ?

²²¹You are going to do service, are you not? ²²²Or will you go to your shop, to your home or your workplace?

²⁰⁶Chāhē daphtar hō , chāhē ghar hō , lēkin sabhī sēvā K|kē sthān haĩ .

²²³You are going on service. ²²⁴Whether it is your workplace or your home, all places are service places.

²⁰⁷Sēvādhāriyō̃ key|kī her|har jagah sēvā hai .

²²⁵There is service at every place for those who are serviceable.

²⁰⁸Tō madhuban mē̃ ānā aur umaṅg-utsāh kā khajānā bharnā aur phir sēvā par jānā .

²²⁶So, you come to Madhuban, you fill your treasure store with zeal and enthusiasm and then you go to do service; it is like this, is it not?

²⁰⁹Khuśhī-khuśhī sē jātē hō nā  ?

²²⁷You go in great happiness, do you not?

²¹⁰Ki majbūrī sē jātē hō  ?

²²⁸Or, do you go out of compulsion?

²¹¹Sēvā mānā khuśhī .

²²⁹Service means happiness.

²¹²Hisāb-kitāb hai , karj chukānē jā rahē haĩ , aisē nahī̃ .

²³⁰It should not be that you feel that you have karmic accounts or that you are going to settle some debts.

²¹³Farj chukānē jā rahē haĩ .

²³¹You are going to fulfil your responsibilities.

²¹⁴Ghar mē̃ bagulē bahut haĩ .

²³²"There are many storks in the family."

²¹⁵Agar bagulē nahī̃ hōṅgē tō gyān kiskō dēgē  ?

²³³If there were no storks, to whom would you give this knowledge?

²¹⁶Hans kō hans banāyēṅgē kyā  ?

²³⁴Would you make swans into swans?

²¹⁷Bagulō̃ kō hī tō hans banāyēṅgē nā  ?

²³⁵You have to change the storks into swans.

²¹⁸Tō kyā yād rakhē̃gē  ?

²³⁶What will you remember?

²¹⁹Brāhmaṇ sō fariśhtā , fariśhtā sō dēvtā . ²²⁰Pakkā rahēgā nā  ?

²³⁷To be a Brahmin who is to become an angel and an angel who is then to become a deity.

²²¹Ki train mē̃ jātē-jātē ēk bhūl jāyēgā  ?

²³⁸You will definitely remain this, will you not?

²²²Apnē sthān par jātē-jātē bākī ēk rah jāyē aisē tō nahī̃ hōgā nā  ? ²²³Achchhā .

²³⁹Or, will you forget one of them when you travel on the trains? ²⁴⁰Then, whilst going to your respective places, will only one remain?

²²⁴Chārō̃ ōr K|kē sarv brāhmaṇ sō fariśhtā , fariśhtā sō dēvtā , tīnō̃ svarūp K|kē smr̥iti svarūp ātmāō̃ kō , sadā ēk śhabda ' karankarāvanhār ' key|kī smr̥iti sē svayã kō double light banānē vālē śhrēṣhṭh ātmāō̃ kō , sadā dēvtā arthāt dātā ban dēnē vālē , sarv khajānō̃ sē sampann ātmāō̃ kō , sadā vardānō̃ kō karma mē̃ lānē vālē karmayōgī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

²⁴¹It will not be like that, will it? ²⁴²To all the Brahmins who are to become angels and the angels who are to become deities, to the souls who are embodiments of remembrance of all three forms, to the elevated souls who make themselves double light with the awareness of the one word "Karankaravanhar", to those who constantly give as deities, the bestowers, to the souls who are full of all treasures, to the karma yogi souls who put all their blessings into their practical actions, BapDada's love, remembrance and namaste.

²²⁵Vardān  : divya buddhi dvārā divya siddhiyō̃ kō prāpt karnē vālē siddhi svarūp bhav

²⁴³Blessing: May you attain divine success with a divine intellect as an embodiment of success.

²²⁶Jaisā samay us vidhi sē divya buddhi kō use karō tō sarv siddhiyā̃ āpkī hathēlī par haĩ .

²⁴⁴ Use your divine intellect in the right way according to the time and you will have total success on the palms of your hands.

²²⁷Siddhi kōī baṛī chīz nahī̃ hai sirph divya buddhi key|kī saphāī hai .

²⁴⁵Success is not a big thing, but just the cleanliness of a divine intellect.

²²⁸Jaisē ājkal K|kē jādūgar hāth key|kī saphāī dikhātē haĩ , yah divya buddhi key|kī saphāī sarv siddhiyō̃ kō hathēlī mē̃ kar dētī hai .

²⁴⁶Just as magicians now show the cleanliness (dexterity of their hands) of their hands, so the cleanliness of a divine intellect brings total success on the palms of your hands.

²²⁹Āp brāhmaṇ ātmāō̃ nē sab divya siddhiyā̃ prāpt kī haĩ isliē āpkī mūrtiyō̃ dvārā āj tak bhī bhakta siddhi prāpt karnē kē liē jātē haĩ .

²⁴⁷You Brahmin souls have attained total divine success and this is why, even today, devotees go in front of your non-living idols to attain success.

²³⁰Slōgan  : jinkē pās|pass sarvśhaktimān bāp key|kī sarvśhaktiyā̃ haĩ unkī hār kabhī hō nahī̃ saktī .

²⁴⁸Slogan: Those who have all the powers of the Almighty Authority Father can never be defeated.

²⁴⁹*** Om Shanti ***