शनिवार 3 जून 2023 की दैनिक मुरली

⁰03-06-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 03/06/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jaisē bāp sabkō sukh dētē haĩ , aisē tum bachchē bhī fool|phūl ban sabkō sukh dō , kisī kō kāṇṭā nahī̃ lagāō , sadā harṣhit rahō ' '

¹Essence: Sweet children, just as the Father gives happiness to everyone, in the same way, you children also have to become flowers and give happiness to everyone. ²Don't prick anyone like thorns do. ³Always remain cheerful.

²Praśhna  : bāp jab bachchō̃ sē miltē haĩ tō kaun-sī bāt aur kin mīṭhē śhabdō̃ mē̃ pūchhtē haĩ  ?

⁴Question: When the Father meets you children, what does He ask you and with which sweet words does He ask you?

³Uttar  : mīṭhē-mīṭhē lāḍlē sikīladhē bachchē - khuśh mauj mē̃ hō  ?

⁵Answer: Sweetest, beloved, long-lost and now-found children, are you happy and content? ⁶These words of love only sound good when they emerge from Shiv Baba's mouth.

⁴Yah pyār K|kē bōl śhivbābā K|kē mukh sē hī achchhē lagtē haĩ . ⁵Pyār sē śhivbābā pūchhtē haĩ - bachchē , rājī khuśhī hō  ?

⁷Shiv Baba asks you with love, "Children, are you happy and content?”, because the Father knows that you children are now on a battlefield.

⁶Kyōṅki bāp jāntē haĩ bachchē abhī yuddha K|kē maidān mē̃ khaṛē haĩ .

⁸Maya becomes strong and comes to make you children move backwards.

⁷Māyā pahalvān ban bachchō̃ kō pīchhē haṭānē ātī hai , isliē bābā pūchhtē haĩ ki - bachchē , māyājīt banē hō , sadā samarth ustād yād rahtā hai  ?

⁹This is why Baba asks: Children, have you become conquerors of Maya? ¹⁰Do you constantly remember the powerful Master?

⁸Khuśhī rahtī hai  ?

¹¹Do you have that happiness?

⁹Gīt  : mātā ō mātā …

¹²Song: Mother, O mother, you are the Bestower of Fortune for all.

¹⁰Ōm śhānti .

¹³Om shanti.

¹¹Śhiv bhagvānuvāch .

¹⁴God Shiva speaks.

¹²Ab śhiv kōī śharīr kā nām nahī̃ hai .

¹⁵Shiva is not the name of a body.

¹³In brahmā kō kōī bhagvān kah na sakē .

¹⁶No one can call this one (Brahma) God.

¹⁴Brahmā kahtē haĩ śhiv bhagvānuvāch .

¹⁷Brahma says: God Shiva speaks. ¹⁸The Father of Brahma is Shiva.

¹⁵Brahmā kā bāp śhiv hai . ¹⁶Rachayitā bāp jarūr mūlvatanvāsī ūñch tē ūñch hōgā .

¹⁹The Father, the Creator, would definitely be the Resident of the incorporeal world, the Highest-on-High.

¹⁷Brahmā-viṣhṇu-śhaṅkar kō ūñch tē ūñch nahī̃ kahā jātā .

²⁰Brahma, Vishnu and Shankar cannot be called the Highest on High.

¹⁸Ūñch tē ūñch ēk creator bāp ṭhaharā|ṭhahrā .

²¹The Highest on High is the Father, the Creator.

¹⁹Bachchē jāntē haĩ ūñch tē ūñch bāp sē ham varsā lēnē āyē haĩ . ²⁰Vah bāp svarg kā rachayitā hai .

²²You children know that you have come here to claim your inheritance from the highest-on-high Father and that Father is the Creator of heaven.

²¹Ab bāp sammukh baiṭhē huē haĩ .

²³The Father is now sitting personally in front of you.

²²Tō māt-pitā bhī chāhiē .

²⁴So, the Mother and Father are needed.

²³Tvamēv mātāśhcha pitā . . . gāyā jātā hai .

²⁵It is sung: You are the Mother and Father.

²⁴Abhī śhiv-bābā svayã kahtē haĩ maĩ is tan mē̃ ākar mukh vaṅśhāvalī rachtā hū̃ .

²⁶Shiv Baba Himself says: I now enter this body and create the mouth-born creation.

²⁵Vaṅśhāvalī mātā bigar tō rach nahī̃ saktē .

²⁷A creation cannot be created without a mother.

²⁶Tō yah brahmā mātā hai .

²⁸So this Brahma is the mother.

²⁷Parantu yah mātā pālnā nahī̃ kar saktī hai .

²⁹However, this mother cannot give sustenance.

²⁸Yah tō pitā kā rūp hō gayā . ²⁹Mātā kā rūp chāhiē .

³⁰He has the form of a father, but the form of a mother is needed.

³⁰Yah dādā ( brahmā ) hai .

³¹This one (Brahma) is the grandmother.

³¹Yah baṛī guhya , ramaṇīk bātē̃ samajhnē kī haĩ .

³²These very deep and entertaining things have to be understood.

³²Yah tō bachchē jāntē haĩ ham brahmā key|kī mukh vaṅśhāvalī haĩ .

³³You children know that you are the mouth-born creation of Brahma.

³³Inkō adoption kahā jātā hai .

³⁴This is called an adoption.

³⁴Kukh vaṅśhāvalī kō adoption nahī̃ kahē̃gē .

³⁵Those who are born through a womb cannot be called adopted.

³⁵Mukh sē kahtē haĩ tum mērī hō , iskō mukh vaṅśhāvalī kahā jātā hai .

³⁶When someone says in words "You are mine", that is a mouth-born creation.

³⁶Jaisē sannyāsī hōgā tō kahē̃gē āp hamārē gurū hō . ³⁷Vah kahtē haĩ tum hamārē śhiṣhya hō .

³⁷Similarly, they would say to a sannyasi, "You are my guru" and he would say, "You are my disciple."

³⁸Tō vah hō gayē mukh K|kē followers .

³⁸Therefore, they are mouth-born followers.

³⁹Mukh key|kī utpatti .

³⁹That is a creation of a mouth.

⁴⁰Kukh vaṅśhāvalī nahī̃ kahē̃gē .

⁴⁰They are not called a creation born through a womb.

⁴¹Ab bābā pūchhtē haĩ ki śhaṅkarāchārya kā bāp kaun  ?

⁴¹Baba now asks you: Who is the Father of Shankaracharya?

⁴²Kyā jissē vah paidā huā , unkō bāp kahē̃gē  ?

⁴²Is it the one through whom he was born? ⁴³Would that one be called the Father?

⁴³Nahī̃ . ⁴⁴Śhaṅkarāchārya kā bāp parampitā paramātmā hai .

⁴⁴No, the Father of Shankaracharya is the Supreme Father, the Supreme Soul.

⁴⁵Śhaṅkarāchārya key|kī naī soul ākar pravēśh kartī hai , dharm sthāpan karnē .

⁴⁵The new soul of Shankaracharya comes and enters another being in order to establish a religion.

⁴⁶Jaisē parampitā paramātmā nē inmē̃ pravēśh kiyā hai , vaisē śhaṅkarāchārya key|kī naī soul nē pravēśh kar mukh vaṅśhāvalī banāī . ⁴⁷Phir vah mukh vaṅśhāvalī chaltī hai .

⁴⁶Just as the Supreme Father, the Supreme Soul, has entered this one, in the same way, the new soul of Shankaracharya entered another and created that mouth-born creation.

⁴⁸Un dvārā dharm sthāpan hōtā hai . ⁴⁹Jaisē brahmā dvārā brāhmaṇ dharm sthāpan hōtā hai .

⁴⁷That mouth-born creation then continued and a religion was established through him, just as the Brahmin religion is established through Brahma.

⁵⁰Bāp her|har bāt samjhātē haĩ .

⁴⁸The Father explains everything to you.

⁵¹Śhivbābā aisē nahī̃ kahē̃gē ki ātmāyē̃ mērī mukh vaṅśhāvalī haĩ .

⁴⁹Shiv Baba does not say that souls are His mouth-born creation.

⁵²Ātmāyē̃ tō haĩ hī haĩ .

⁵⁰Souls always exist.

⁵³Śhivbābā ātē haĩ , ākar is prajāpitā brahmā dvārā rachnā rachtē haĩ .

⁵¹Shiv Baba comes and creates the creation through this Prajapita Brahma.

⁵⁴Śhivbābā is mukh dvārā kahtē haĩ - tum mērē hō .

⁵²Shiv Baba says through this mouth: You are Mine.

⁵⁵Bachchē phir kahtē haĩ - bābā , āp hamārē hō .

⁵³Children say: Baba, You are mine.

⁵⁶Brahmā dvārā hī tum bachchē ban saktē hō .

⁵⁴Only through Brahma can you become children.

⁵⁷Śhivbābā kahtē haĩ - bachchē , khyāl rakhnā , varsā tumkō hamsē lēnā hai , brahmā sē nahī̃ milnā hai .

⁵⁵Shiv Baba says: Children, just remember that you are going to receive your inheritance from Me, not from Brahma.

⁵⁸Bilkul nahī̃ milnā hai .

⁵⁶You are not going to receive anything at all from him.

⁵⁹Svarg key|kī rājdhānī kā varsā hamsē hī mil saktā hai .

⁵⁷The inheritance of the kingdom of heaven can only be received from Me.

⁶⁰Rachayitā svarg kā maĩ hū̃ , mujhē heavenly god father kahā jātā hai .

⁵⁸I am the Creator of heaven. ⁵⁹I am called Heavenly God, the Father.

⁶¹Prajāpitā brahmā kō heavenly god father nahī̃ kahē̃gē .

⁶⁰Prajapita Brahma cannot be called Heavenly God, the Father.

⁶²Phir inkō master creator kahē̃gē .

⁶¹He is called a master creator.

⁶³Vah hō gayā bāp .

⁶²So, that One is the Father.

⁶⁴Kyā create kartē haĩ  ?

⁶³So what does the Father create?

⁶⁵Svarg key|kī rachnā .

⁶⁴The creation of heaven.

⁶⁶Kis dvārā  ?

⁶⁵Through whom?

⁶⁷Mukhya ēk bachchā brahmā hai .

⁶⁶The one main child is Brahma.

⁶⁸Phir haĩ unkē pōtrē pōtriyā̃ .

⁶⁷Then there are His grandsons and granddaughters.

⁶⁹Ēk hai rūhānī bāp , dūsrā hai jismānī bāp .

⁶⁸One is the spiritual Father and the other is the physical father.

⁷⁰Ab nirākārī rūhānī bāp āyē kaisē  ?

⁶⁹How can the incorporeal, spiritual Father come?

⁷¹Jarūr unkō śharīr chāhiē .

⁷⁰He definitely needs a body.

⁷²Aisē tō nahī̃ śhivbābā sāgar mē̃ pattē par aṅgūṭhā chūskar āyēgā .

⁷¹It isn't that Shiv Baba will come floating on a leaf in the ocean, sucking His thumb.

⁷³Śharīr tō chāhiē nā .

⁷²He needs a body.

⁷⁴Gāyā huā hai brahmā K|kē mukh vaṅśhāvalī brāhmaṇ .

⁷³Brahmins, the mouth-born creation of Brahma, are remembered.

⁷⁵Tō brahmā kā bāp chāhiē .

⁷⁴Therefore, the Father of Brahma is also needed.

⁷⁶Brahmā kā bāp hai śhiv , isliē śhivbābā kahtē haĩ - tumkō brahmā athavā brahmā key|kī bēṭī sarasvatī kō yād nahī̃ karnā hai .

⁷⁵The Father of Brahma is Shiva. ⁷⁶This is why Shiv Baba says: You mustn't remember Brahma or his daughter Saraswati.

⁷⁷Inhō̃ dvārā tumkō śhivbābā key|kī yād miltī hai .

⁷⁷You are reminded of Shiv Baba through them.

⁷⁸Brahmā mukh vaṅśhāvalī mē̃ sarasvatī number one chalī gaī .

⁷⁸Saraswati, the mouth-born creation of Brahma became number one.

⁷⁹Jagat ambā kā baṛā bhārī mēlā lagtā hai kyōṅki bāl brahmchārī pavitra hai .

⁷⁹A huge mela takes place for Jagadamba because she is pure and celibate from birth.

⁸⁰Pavitratā sē kitnā nām bālā hō jātā hai .

⁸⁰Her name is glorified so much because of purity.

⁸¹Jagat ambā kā nām is ( brahmā ) kō dē nahī̃ saktē .

⁸¹The name ‘Jagadamba’ cannot be given to this Brahma.

⁸²Jagat ambā jarūr chāhiē .

⁸²Jagadamba is definitely needed.

⁸³Tō bāp kaisē rachnā rachtē haĩ .

⁸³So, how does the Father create creation?

⁸⁴Bāp hī bachchō̃ kō samjhātē haĩ .

⁸⁴The Father Himself explains to you children.

⁸⁵Bachchē bahut haĩ nā .

⁸⁵There are many children.

⁸⁶Kahtē haĩ rukmaṇī , satyabhāmā ādi kō bhagāyā arthāt apnā banāyā .

⁸⁶They say: He (Krishna) abducted Rukmani and Satyabhama, etc., that is, he made them belong to Him.

⁸⁷Aisē-aisē nām bahut ḍāl diyē haĩ .

⁸⁷They have mentioned many such names.

⁸⁸Thōṛā bahut āṭē mē̃ namak kōī aisī-aisī bātē̃ haĩ .

⁸⁸There are some such true stories, which are like a pinch of salt in a sackful of flour.

⁸⁹Mahābhārī mahābhārat yuddha bhī śhāstrō̃ mē̃ gāī huī hai .

⁸⁹The great Mahabharat War is also remembered in the scriptures.

⁹⁰Phir unkō kahtē third world war .

⁹⁰That will be called the Third World War.

⁹¹Yah rehearsal hōtī rahēgī .

⁹¹These rehearsals will continue to take place.

⁹²First world war , second world war , third world war bhī hai .

⁹²There is the First World War, the Second World War and then there is also the Third World War.

⁹³Ab bachchē jāntē haĩ yah laṛāī tō bahut zōr sē lagēgī .

⁹³You children know that this war will take place very forcefully.

⁹⁴Nahī̃ tō maut kaisē āyēgā .

⁹⁴How else would death come?

⁹⁵Yādav kul kā vināśh , kaurav kul kā vināśh . ⁹⁶Bākī pāṇḍav kul rah jātā hai .

⁹⁵There is the destruction of the Yadava and Kaurava clans, but the Pandava clan remains.

⁹⁷Tum pāṇḍav kul vālē baiṭhē hō .

⁹⁶You belong to the Pandava clan and you are sitting here.

⁹⁸Tumhārī buddhi mē̃ gītā kā gyān hai .

⁹⁷The knowledge of the Gita is in your intellects.

⁹⁹Bāp baiṭh sab śhāstrō̃ kā sār samjhātē haĩ .

⁹⁸The Father sits here and explains to you the essence of all the scriptures.

¹⁰⁰Sākṣhātkār karātē haĩ .

⁹⁹He grants you visions.

¹⁰¹Khud jāntē haĩ tab tō sākṣhātkār karātē haĩ nā .

¹⁰⁰It is because He has this knowledge Himself that He is able to grant visions.

¹⁰²Jō bhī śhāstra-vēd ādi tumnē paṛhē hai , maĩ tumkō sabkā sār sunātā hū̃ .

¹⁰¹I tell you the essence of all the Vedas and scriptures, etc. that you have studied.

¹⁰³Mērī hai sarv śhāstramaī śhirōmaṇī bhagavat gītā .

¹⁰²Mine is the Bhagwad Gita, the most elevated jewel of all the scriptures.

¹⁰⁴Jō maĩ rājyōg sikhlātā hū̃ unkā baiṭhkar kitāb banātē haĩ .

¹⁰³They sit and make a book of the Raj Yoga that I teach you.

¹⁰⁵Hamnē tum bachchō̃ kō ākar yuddha K|kē maidān mē̃ knowledge dī hai .

¹⁰⁴I came onto the battlefield and gave you children knowledge.

¹⁰⁶Rājyōg sikhlāyā hai .

¹⁰⁵I taught you Raj Yoga.

¹⁰⁷Yuddha hai māyā key|kī .

¹⁰⁶This is the war against Maya.

¹⁰⁸Unhōnnē phir sthūl yuddha kā maidān dikhāyā hai .

¹⁰⁷They have then shown a physical battlefield.

¹⁰⁹Mukhya jō baṛē hōtē haĩ unkī biography batātē haĩ .

¹⁰⁸They show biographies of the main important ones.

¹¹⁰Tumhārē mē̃ bhī mukhya kaun-kaun haĩ , vah bhī batātē haĩ .

¹⁰⁹It is also shown who the main ones among you are.

¹¹¹Yahā̃ barōbar mukhya hai sarasvatī .

¹¹⁰Here, truly, the main one is Saraswati.

¹¹²Brahmā bhī hai jinhōnnē yagya key|kī sthāpanā key|kī aur phir jinhōnnē śhākhāō̃ key|kī sthāpanā kī hai unhō̃ mē̃ bhī number-vār priya lagtē haĩ .

¹¹¹There is also Brahma who established the sacrificial fire, and then those who established the branches are also loved, numberwise.

¹¹³Kahē̃gē phalānē dvārā bahut hī kāṇṭē sē kalī aur kalī sē fool|phūl banē haĩ .

¹¹²It is said: Many have changed from thorns into buds and from buds into flowers through so-and-so.

¹¹⁴Jō achchhī rīti dhāraṇ kartē haĩ unkō fool|phūl kahā jātā hai .

¹¹³Those who imbibe well are called flowers.

¹¹⁵Kāṇṭē uskō kahtē haĩ jō ēk dō kō duḥkh dētē haĩ .

¹¹⁴Those who cause one another sorrow are called thorns.

¹¹⁶Duḥkh dēnā kāṇṭē kā kām hai .

¹¹⁵It is the work of thorns to cause sorrow.

¹¹⁷Vah kāṇṭē jaṛ haĩ . ¹¹⁸Yah phir haĩ human kāṇṭē .

¹¹⁶Those thorns are non-living whereas these thorns are human thorns.

¹¹⁹Bābā kahtē haĩ maĩ tumkō fool|phūl banātā hū̃ .

¹¹⁷Baba says: I make you into flowers.

¹²⁰Fool|phūl ēk-dō kō athāh sukh dētē haĩ .

¹¹⁸Flowers give a lot of happiness to one another.

¹²¹Vahā̃ tō jānvar bhī ēk-dō kō sukh dētē isliē kahā jātā hai śhēr-bakrī ikaṭṭhē jal pītē haĩ arthāt vahā̃ duḥkh bilkul nahī̃ hōtā .

¹¹⁹There, even animals give happiness to one another and this is why it is said: The lion and the lamb drink water together, that is, there is no sorrow there at all.

¹²²Vah avasthā abhī bachchō̃ kō dhāraṇ karnī hai .

¹²⁰You children now have to imbibe that stage.

¹²³Satyug mē̃ tō tumkō prālabdh miltī hai .

¹²¹In the golden age you receive the reward.

¹²⁴Drama anusār number-vār puruṣhārth anusār dhārṇā kartē rahtē haĩ aur phir dhārṇā karātē haĩ .

¹²²According to the drama, you continue to imbibe, numberwise, according to the efforts you make, and you then also inspire others to imbibe.

¹²⁵Puruṣhārth bigar kuchh hōtā nahī̃ .

¹²³Nothing happens without you making effort.

¹²⁶Bāp kahtē haĩ sirph mujhē yād karō .

¹²⁴The Father says: Simply remember Me.

¹²⁷Yah brahmā tō aisē kah na sakē .

¹²⁵This Brahma cannot say that.

¹²⁸Yah kahtē haĩ tumkō varsā bāp sē milnā hai .

¹²⁶This one says: You are to receive the inheritance from the Father.

¹²⁹Mā̃ sē miltā nahī̃ .

¹²⁷You do not receive it from your mother.

¹³⁰Bhal gyān samjhātē haĩ parantu varsā unsē milnā hai jiskē pās|pass jānā hai .

¹²⁸Although he explains this knowledge, you are to claim your inheritance from the One to whom you have to go.

¹³¹Unkī ātmā kō bhī mērē pās|pass ānā hai .

¹²⁹His soul (Brahma's) also has to come to Me.

¹³²Mērē kō yād karnā hai .

¹³⁰He has to remember Me.

¹³³Yād par hī sārā madār hai .

¹³¹Everything depends on remembrance.

¹³⁴Alpha milā tō sab kuchh milā .

¹³²When you find Alpha, you find everything.

¹³⁵Alpha arthāt allāh , īśhvar .

¹³³Alpha means Allah, God.

¹³⁶Īśhvar arthāt bāp .

¹³⁴God means the Father.

¹³⁷Bachchā bāp kē pās janma lētā hai .

¹³⁵A child takes birth to a father.

¹³⁸Bachchō̃ kō bāp milā gōyā sab kuchh milā .

¹³⁶When children find the Father, it means they receive everything.

¹³⁹Bāp key|kī sārī property milī .

¹³⁷They receive all of the Father’s property.

¹⁴⁰Second mē̃ sārī property mil jātī hai .

¹³⁸They receive all the property in a second.

¹⁴¹Janma liyā aur second mē̃ bāp key|kī milkiyat kā mālik banā .

¹³⁹As soon as you take birth, you become a master of the Father's property in a second.

¹⁴²Yah bāp kahtē haĩ maĩ tumkō mālik banātā hū̃ , maĩ nahī̃ bantā hū̃ .

¹⁴⁰This Father says: I make you the masters; I don't become that.

¹⁴³Vah tō hai sadaiv karmātīt .

¹⁴¹I am always karmateet.

¹⁴⁴Hamkō karmbandhan sē atīt hōkar phir nayē karma sambandh mē̃ juṭnā hai , isliē puruṣhārth karnā hai .

¹⁴²We have to go beyond karmic bondage and then be connected through the new relationships of karma and this is why we have to make effort.

¹⁴⁵Puruṣhārth karānē vālā hai bāp .

¹⁴³It is the Father who inspires you to make effort.

¹⁴⁶Yah wonderful bātē̃ haĩ .

¹⁴⁴These are wonderful matters.

¹⁴⁷Bāp baiṭh samjhātē haĩ aur sab gurū lōg manuṣhya haĩ .

¹⁴⁵The Father sits here and explains: All the gurus, etc. are human beings.

¹⁴⁸Manuṣhya maĩ nahī̃ bantā hū̃ .

¹⁴⁶I do not become a human being.

¹⁴⁹Mērā tō śharīr hī nahī̃ hai .

¹⁴⁷I do not even have a body.

¹⁵⁰Brahmā , viṣhṇu , śhaṅkar kō sūkṣhma chōlā hai .

¹⁴⁸Brahma, Vishnu and Shankar have subtle bodies.

¹⁵¹Unkō dēvtā kahtē haĩ , mujhē tō dēvtā nahī̃ kahtē .

¹⁴⁹They are called deities. ¹⁵⁰I am not called a deity.

¹⁵²Ūñch tē ūñch bhagvān hī kahē̃gē .

¹⁵¹The Highest on High is called God.

¹⁵³Gāyā jātā hai tvamēv mātāśhcha pitā tvamēv . . . tō vahī mātā ṭhaharī .

¹⁵²It is remembered: You are the Mother and the Father. ¹⁵³Therefore, this one is the mother.

¹⁵⁴Bāp adopt kartē haĩ .

¹⁵⁴The Father adopts you.

¹⁵⁵Mātāō̃ key|kī sēvā kartē haĩ isliē inkā nām jagat ambā paṛā hai .

¹⁵⁵He serves you mothers and this is why He is called Jagad Amba, the World Mother.

¹⁵⁶Śhivbābā brāhmaṇ-brāhmaṇiyā̃ rachtē haĩ brahmā mukh dvārā .

¹⁵⁶Shiv Baba creates Brahmins through the mouth of Brahma.

¹⁵⁷Yah hai mukh vaṅśhāvalī .

¹⁵⁷This one is a mouth-born creation.

¹⁵⁸Inkō apnā rath banākar rachnā rachtē haĩ .

¹⁵⁸He makes this one His chariot and creates the creation.

¹⁵⁹Brahmā K|kē mukh vaṅśhāvalī brāhmaṇ-brāhmaṇiyā̃ ṭhaharē .

¹⁵⁹The mouth-born creation of Brahma are Brahmins.

¹⁶⁰Parantu brahmā sē tō varsā mil na sakē .

¹⁶⁰However, you cannot receive the inheritance from Brahma.

¹⁶¹Brahmā kē pās kyā hai , kuchh bhī nahī̃ .

¹⁶¹What does Brahma have? ¹⁶²Nothing at all!

¹⁶²Sab kuchh sannyās kar diyā .

¹⁶³He renounced everything.

¹⁶³Brahmā tō beggar hai .

¹⁶⁴Brahma is a beggar.

¹⁶⁴Dēh sahit sab kuchh dē diyā .

¹⁶⁵He gave away everything including his body.

¹⁶⁵Sarv dharmāni parityaj . . . ham tō ātmā haĩ .

¹⁶⁶You have to renounce all bodily religions.

¹⁶⁶Bēhad bāp kā bachchā hū̃ .

¹⁶⁷I am a soul, a child of the unlimited Father.

¹⁶⁷Yah inkī ātmā kahtī hai .

¹⁶⁸This one's soul says this.

¹⁶⁸Bābā bhī kahtē haĩ - mērā yah murabbī bachchā hai .

¹⁶⁹Baba also says: This one is My most special child.

¹⁶⁹Parantu prajā tō mātā dvārā rachtē haĩ .

¹⁷⁰However, people are created through the mother.

¹⁷⁰Tō brahmā K|kē mukh dvārā brāhmaṇ-brāhmaṇiyā̃ rachtē haĩ .

¹⁷¹Therefore, Brahmins are created through the mouth of Brahma.

¹⁷¹Tum sab brāhmaṇ-brāhmaṇiyā̃ puruṣhārth kar rahē hō .

¹⁷²All of you Brahmins are making effort. ¹⁷³You Brahmins also have to become just as sweet.

¹⁷²Tum brāhmaṇō̃ kō bhī itnā hī mīṭhā bannā hai .

¹⁷⁴You have to give everyone happiness.

¹⁷³Sabkō sukh dēnā hai .

¹⁷⁵The Father is so sweet!

¹⁷⁴Bāp kitnā mīṭhā hai , aisā mīṭhā bannā hai .

¹⁷⁶You have to become as sweet as He is.

¹⁷⁵Bāp bahut pyār sē bōltē haĩ - mīṭhē-mīṭhē lāḍlē bachchē , śhivbābā kaisē pyār sē bōltē haĩ . ¹⁷⁶Bachchē , rājī khuśhī hō  ?

¹⁷⁷The Father says with a lot of love: Sweetest, beloved children. ¹⁷⁸Look how Shiv Baba asks you with so much love: Children, are you happy and content?

¹⁷⁷Yah bābā bhī pūchhtē haĩ . ¹⁷⁸Kabhī māyā kā war|vār tō nahī̃ hōtā hai nā  !

¹⁷⁹This Baba too asks you: You are never attacked by Maya, are you?

¹⁷⁹Tūphān tō māyā K|kē bahut āyēṅgē .

¹⁸⁰Many storms of Maya will come.

¹⁸⁰Boxing mē̃ hārnā nahī̃ hai .

¹⁸¹You mustn't be defeated in boxing.

¹⁸¹Ustād samarth baiṭhā hai .

¹⁸²The powerful Master is sitting here.

¹⁸²Māyā bhī kōī cum|kam nahī̃ hai .

¹⁸³Maya is no less.

¹⁸³Parantu aisē thōṛēhī hai ki sabkō harāyēgī .

¹⁸⁴However, it isn't that she will defeat everyone.

¹⁸⁴Abhī tum tō samajhtē hō - pahalvān kaun hai  ?

¹⁸⁵You now understand who the strong ones are.

¹⁸⁵Māyā par jīt pānē vālē , barōbar brahmaputrā ( brahmā ) sabsē pahalvān hai .

¹⁸⁶Brahmaputra (Brahma) truly is the strongest one who conquers Maya.

¹⁸⁶Hai tō male|mail|mēl . ¹⁸⁷Phir number-vār tum gaṅgāyē̃ hō .

¹⁸⁷He is a male, and then there are you Ganges, numberwise.

¹⁸⁸Phir males bhī bahut haĩ .

¹⁸⁸There are also many males.

¹⁸⁹Jagdīśh sañjay hai , unkō samjhānē key|kī tact bahut achchhī hai .

¹⁸⁹There is Jagdish, Sanjay; he has very good tact in explaining to others.

¹⁹⁰Yah military hai .

¹⁹⁰This is a military.

¹⁹¹Commander-in-chief , major , general ādi sab haĩ .

¹⁹¹There are the Commander-in-Chief, the Major, the General, etc.

¹⁹²Parantu yah hai gupta rūhānī sēnā .

¹⁹²However, this spiritual Army is incognito.

¹⁹³Bhēṇṭ tō hai nā .

¹⁹³There is the comparison.

¹⁹⁴Unhōnnē kaurav-pāṇḍavō̃ key|kī bhēṇṭ ulṭī kar dī hai .

¹⁹⁴They have wrongly compared the Kauravas to the Pandavas.

¹⁹⁵Ab bāp kahtē haĩ judge karō .

¹⁹⁵The Father says: Now judge for yourselves!

¹⁹⁶Mērī sumat «  śhrīmat ' ' par chalō .

¹⁹⁶Follow My pure directions, ‘shrimat’.

¹⁹⁷Janma-janmāntar kumat par chaltē hō . ¹⁹⁸Yah hai sumat .

¹⁹⁷You have been following impure directions for birth after birth.

¹⁹⁹Śhāstrō̃ mē̃ likhā hai chiṛiyāō̃ nē sāgar kō hap kiyā . ²⁰⁰Ab chiṛiyāyē̃ thōṛē-hī sāgar kō hap kar saktī haĩ .

¹⁹⁸These are pure directions. ¹⁹⁹It is written in the scriptures that the sparrows swallowed the ocean. ²⁰⁰How can sparrows swallow an ocean?

²⁰¹Chiṛiyāyē̃ tum bachchiyā̃ hō . ²⁰²Gyān key|kī bhū̃-bhū̃ kartī rahtī hō .

²⁰¹You daughters are the sparrows; you continue to chirp knowledge.

²⁰³Tum gyān sāgar kō pūrā hī hap kar lētī hō .

²⁰²You completely swallow the ocean of knowledge.

²⁰⁴Unsē varsā lēkar tum sab kuchh lē lētī hō .

²⁰³You claim your inheritance from Him and take everything from Him.

²⁰⁵Bāp kē liē rājāī ādi kuchh nahī̃ rakhtī hō .

²⁰⁴You don't keep the kingdom, etc. for the Father.

²⁰⁶Pūrā hap kar lētī hō .

²⁰⁵You completely swallow everything.

²⁰⁷Pūrā khajānā lē lētī hō . ²⁰⁸Sab ratna tum lē lētī hō .

²⁰⁶You take all the treasures from Him; you take all the jewels.

²⁰⁹Bākī chiṛiyāyē̃ kōī pañchhī thōṛēhī hō .

²⁰⁷Those sparrows were not physical birds.

²¹⁰Tum chiṛiyāō̃ nē sāgar kō hap kiyā hai .

²⁰⁸It was you sparrows who swallowed the ocean.

²¹¹Kahā̃ key|kī bāt kahā̃ pañchhiyō̃ sē jākar lagāī hai .

²⁰⁹They have mixed up the things of here with birds. ²¹⁰He gives you jewels.

²¹²Tumkō ratna dē dētē haĩ . ²¹³Kahā̃ gyān ratnō̃ key|kī bāt , kahā̃ pānī kā sāgar baiṭh dikhāyā hai .

²¹¹There is a vast difference between the jewels of knowledge and the ocean of water that they have portrayed.

²¹⁴Hai yah gyān sāgar , gyān ratna .

²¹²This is the Ocean of Knowledge and the jewels of knowledge.

²¹⁵Rūp-basant key|kī bhī kahānī sunī hai .

²¹³You have heard the story of Rup and Basant.

²¹⁶Tum jāntē hō rūp bābā hai , is dvārā ākar ratna dētē haĩ .

²¹⁴You know that Baba is Rup and that He gives you jewels through this one.

²¹⁷Inkī kōī value nahī̃ rakh saktē .

²¹⁵No one can place any value on these.

²¹⁸Yah knowledge hai , jissē baṛī bhārī kamāī hōtī hai .

²¹⁶This is the knowledge with which you earn a huge income.

²¹⁹Bāp is mukh dvārā tumkō ratna dētē haĩ .

²¹⁷The Father gives you jewels through this mouth.

²²⁰Bāp rūp bhī hai , jyōti svarūp bhī hai .

²¹⁸The Father is Rup and also the form of light.

²²¹Gyān kā sāgar hai . ²²²Jarūr gyān hī sunāyēṅgē .

²¹⁹He is the Ocean of Knowledge and so He would definitely speak knowledge to you.

²²³Jyōti svarūp tum bhī hō .

²²⁰You too are forms of light.

²²⁴Parantu gyān kā sāgar ēk hai .

²²¹However, there is only one Ocean of Knowledge.

²²⁵Vah ākar rājyōg sikhlātē haĩ .

²²²He comes and teaches you Raj Yoga.

²²⁶Pahlē brahmā kō phir tum bachchō̃ kō baiṭh gyān dētē haĩ .

²²³First of all, He gives knowledge to Brahma and then to you children.

²²⁷Bachchō̃ kō rūp-basant banātē haĩ .

²²⁴He makes you children rup and basant.

²²⁸Tumhārī ātmā key|kī jhōlī ēk hī bār ākar bhartē haĩ .

²²⁵He only comes once to fill the aprons of you souls.

²²⁹Gyān-ratnō̃ key|kī jhōlī tum bhartē hō .

²²⁶You fill your aprons with the jewels of knowledge.

²³⁰Sādhū ādi kahtē haĩ bhar dō jhōlī .

²²⁷Sages and holy men, etc. say: Fill our aprons!

²³¹Is bhakti mārg key|kī jhōlī mē̃ kyā rakhā hai  ?

²²⁸What is there in those aprons of the path of devotion?

²³²Kuchh bhī nahī̃ .

²²⁹Nothing at all!

²³³Māṅgtē hī rahtē haĩ .

²³⁰They continue to ask for something.

²³⁴Yah hai buddhi rūpī jhōlī .

²³¹This apron is of the intellect.

²³⁵Yād sē pavitra banātē haĩ .

²³²You purify it with remembrance.

²³⁶Bartan baṛā śhuddha chāhiē .

²³³The vessel has to be very pure.

²³⁷Knowledge bhī brahmcharya mē̃ achchhī dhāraṇ hōtī hai .

²³⁴Knowledge is imbibed well in celibacy.

²³⁸Vah tō hōtē haĩ chhōṭē bachchē . ²³⁹Yahā̃ tō būṛhē javān sab haĩ .

²³⁵Those are young children, whereas here, there are all – old and young.

²⁴⁰Yōg sē bartan śhuddha hōtā hai . ²⁴¹Buddhi kā tālā khultā hai .

²³⁶The vessel becomes pure with yoga and the lock on the intellect opens.

²⁴²Tum jāntē hō ham bachchō̃ mē̃ yuddha K|kē maidān mē̃ mukhya kaun hai  ?

²³⁷You know which one of you children is the main one on the battlefield.

²⁴³Brahmā .

²³⁸It is Brahma.

²⁴⁴Second grade mē̃ mama sarasvatī .

²³⁹Mama, Saraswati, is the second grade.

²⁴⁵Inkā nām tō bahut ūñch hai .

²⁴⁰This one's name is very elevated.

²⁴⁶Nām bālā karnā hai .

²⁴¹Her name has to be glorified.

²⁴⁷Yah brahmā tō gupta hai .

²⁴²This Brahma is incognito.

²⁴⁸Śhakti sēnā mē̃ nām hai mama kā .

²⁴³The name “Mama” is mentioned in the Shakti Army.

²⁴⁹Jagat ambā brahmā key|kī bēṭī sarasvatī .

²⁴⁴Jagadamba is Saraswati, the daughter of Brahma.

²⁵⁰Inkī mama phir kaun  ?

²⁴⁵Who is this one's Mama then?

²⁵¹Yah guhya bātē̃ ab sunātē haĩ .

²⁴⁶He tells you these deep things now.

²⁵²Jarūr kalp pahlē bhī sunāī huī haĩ tab tō kahtē haĩ - guhya bātē̃ sunātā rahtā hū̃ .

²⁴⁷He would definitely have told you this in the previous cycle too, and this is why He says: I continue to tell you deep things.

²⁵³Bachchē tō ḍhēr āyēṅgē .

²⁴⁸Many children will come.

²⁵⁴Pichhāṛī tak vr̥iddhi kō pātē rahē̃gē .

²⁴⁹They will continue to grow in number till the end.

²⁵⁵Vighna bhī jarūr paṛē̃gē .

²⁵⁰There will definitely also be obstacles.

²⁵⁶Parantu jhāṛ avaśhya phalībhūt hōnā hai .

²⁵¹However, the tree will definitely bear fruit.

²⁵⁷Kōī king of|off flower hai .

²⁵²Some are kings of flowers.

²⁵⁸Jaisē mālā kē ūpar bābā kā rūp hai , tum bhī aisē rūp vālē hō .

²⁵³For instance, there is the form of Baba at the top of the rosary (tassel).

²⁵⁹Sirph tum basant nahī̃ hō .

²⁵⁴You, too, are the same: rup.

²⁶⁰Ab bābā rūp-basant āyā hai tumkō bhī apnē samān banātē haĩ .

²⁵⁵However, you are not basant. ²⁵⁶Baba, Rup Basant, has now come and also makes you the same as Himself.

²⁶¹Achchhā .

²⁵⁷Achcha.

²⁶²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²⁵⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁶³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁵⁹The spiritual Father says namaste to the spiritual children.

²⁶⁴Dhārṇā kē liē mukhya sār  :

²⁶⁰Essence for dharna:

²⁶⁵1 ) kāṇṭē sē fool|phūl banānē key|kī sēvā karnī hai , bāp samān rūp-basant bannā hai .

²⁶¹ 1. Do the service of changing thorns into flowers. ²⁶²Become rup and basant, the same as the Father.

²⁶⁶2 ) samarth ustād key|kī sumat ( śhrīmat ) par chal māyājīt jagatjīt bannā hai . ²⁶⁷Kabhī bhī hār nahī̃ khānī hai .

²⁶³ 2. Follow the pure directions (shrimat) of the powerful Master and become a conqueror of Maya and a conqueror of the world. ²⁶⁴Never be defeated.

²⁶⁸Vardān  : svamān kē sāth nirmān ban sabkō mān dēnē vālī pūjyanīy ātmā bhav

²⁶⁵Blessing: May you become a worthy of worship soul who together with having self-respect, also has humility and gives everyone respect.

²⁶⁹Jō bachchē avināśhī svamān mē̃ rahtē haĩ vahī pūjya ātmā bantē haĩ .

²⁶⁶ The children who have imperishable respect become worthy of worship souls.

²⁷⁰Lēkin jitnā svamān utnā nirmān .

²⁶⁷However, to the extent that you have self-respect, you must also have humility.

²⁷¹Svamān kā abhimān nahī̃ .

²⁶⁸Do not have arrogance in your self-respect.

²⁷²Aisē nahī̃ ham tō ūñch ban gayē , dūsrē chhōṭē haĩ yā unkē prati ghr̥iṇā bhāv hō , nahī̃ .

²⁶⁹Do not think that you have become the highest and that others are juniors and have feelings of dislike for them; no.

²⁷³Kaisī bhī ātmāyē̃ hō̃ lēkin sabkē prati rahm key|kī dr̥iṣhṭi hō , abhimān key|kī nahī̃ .

²⁷⁰No matter what souls are like, look at them with a vision of mercy, not with arrogance.

²⁷⁴Aisī nirmān ātmāyē̃ har ēk kō ātmik dr̥iṣhṭi sē , ūñchī dr̥iṣhṭi sē dēkhtē huē mān dē̃gī .

²⁷¹Such humble souls look at everyone in a soul-conscious way, in an elevated way and give them respect.

²⁷⁵Apmān nahī̃ karē̃gī .

²⁷²They will not insult anyone.

²⁷⁶Slōgan  : bāpdādā K|kē snēh key|kī duāō̃ mē̃ paltē , uṛtē chalō - yahī śhrēṣhṭh puruṣhārth hai .

²⁷³Slogan: Continue to be sustained and fly with the blessings of BapDada’s love. ²⁷⁴This is elevated effort.

²⁷⁵*** Om Shanti ***