रविवार 4 जून 2023 की दैनिक मुरली

⁰04-06-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-12-94 madhuban

⁰ 04/06/23 Madhuban Avyakt BapDada Om Shanti 31/12/1994

¹Nayē varṣh kō śhubh bhāvnā guṇ svarūp varṣh K|kē rūp mē̃ manāō

¹Celebrate the New Year as the year of having good wishes and of being an embodiment of virtues.

²Āj navyug rachtā bāpdādā apnē navyug rājya adhikārī bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the Creator of the New Age, is seeing His children who have a right to the kingdom of the new world.

³Nav varṣh kō dēkh apnā navyug yād ātā hai  !

³Seeing the New Year, you remember your New Age.

⁴Navyug kē āgē yah nav varṣh kōī baṛī bāt nahī̃ . ⁵Jis navyug mē̃ her|har vastu , her|har vyakti , prakr̥iti sab nayā hai .

⁴In front of the new age, this New Year is not a big thing; every thing and every being in this New Age is new.

⁶Nayā varṣh jab śhurū hōtā hai tō purānī vastu vā vyakti K|kē purānē svabhāv , saṅskār , chāl-chalan kuchh nayē hōtē haĩ , kuchh purānē hōtē haĩ .

⁵When the New Year begins, the old things and the old nature and sanskars of the old people and their activity and behaviour are sometimes new and sometimes old.

⁷Lēkin āpkē navyug mē̃ purānē kā nām-niśhān nahī̃ .

⁶However, in your New Age, there is no name or trace of old things.

⁸Vyakti bhī nayā arthāt satōpradhān hai aur prakr̥iti bhī satōpradhān arthāt naī hai .

⁷Even the beings are new, that is, they are satopradhan and nature too is satopradhan, that is, it is new.

⁹Prakr̥iti mē̃ bhī ājkal jaisā purānāpan nahī̃ hōgā .

⁸Even nature does not have the same old behaviour as that of today.

¹⁰Tō navyug key|kī mubārak kē sāth nav varṣh key|kī mubārak .

⁹So, together with congratulations for the New Age, congratulations for the New Year.

¹¹Āj viśhēṣh nayā varṣh manānē K|kē umaṅg-utsāh sē , khuśhī-khuśhī sē sabhī pahũch gayē haĩ .

¹⁰Today, everyone has arrived here with a lot of zeal and enthusiasm and happiness in order to celebrate the New Year.

¹²Tō bāpdādā bhī dil sē dil key|kī duāō̃ sahit nav yug key|kī aur nayē varṣh key|kī double mubārak dētē haĩ .

¹¹So, BapDada is also giving double congratulations from His heart, with blessings from His heart, for the New Age and the New Year.

¹³Āp sabhī kō bhī double yād hai yā single yād hai  ?

¹²Therefore, do all of you have double remembrance or single remembrance?

¹⁴Apnā nayā yug nayanō̃ kē āgē buddhi mē̃ spaṣhṭ hai nā  ?

¹³Your New Age is clearly in front of your eyes and in your intellects, is it not?

¹⁵Jaisē kahē̃gē kal sē nayā varṣh śhurū hai , aisē hī kahē̃gē kal navyug āyā ki āyā itnā spaṣhṭ hai  ?

¹⁴Just as you would say that the New Year begins tomorrow, in the same way, is it also just as clear that tomorrow, the New Age, is about to come? ¹⁵Do you have this intoxication?

¹⁶Naśhā hai  ? ¹⁷Sabhī navyug K|kē rājya adhikārī haĩ  ?

¹⁶Are all of you those who have a right to the kingdom of the New Age?

¹⁸Sabhī rājā banē̃gē tō prajā banāī hai  ?

¹⁷If all of you are to become kings, have you created your subjects?

¹⁹Āp sab tō rājā hō lēkin rājya kis par karē̃gē  ?

¹⁸All of you are kings; so who will you rule over?

²⁰Apnē ūpar  !

¹⁹Yourselves.

²¹Tō bāpdādā navyug aur nayā varṣh double dēkh rahē haĩ .

²⁰So, BapDada is seeing both the New Age and the New Year. ²¹It is only a matter of tomorrow.

²²Kal key|kī bāt hai nā , vō bhī kal aur yē bhī kal key|kī bāt hai .

²²Both are a matter of tomorrow. ²³That will be tomorrow and this will also be tomorrow.

²³Phir navyug hōgā nā  !

²⁴Then, it will be the New Age.

²⁴Apnē navyug key|kī dress ( śharīr ) sāmnē dikhāī dētī hai  ?

²⁵Can you see your dress (body) of the New Age? ²⁶You can see them in front of you, can you not?

²⁵Bas , purānī dress chhōṛē̃gē aur naī dress dhāraṇ karē̃gē .

²⁷You will just let go of the old dresses and adopt the new dresses. ²⁸So, those dresses are good, are they not?

²⁶Tō vō dress achchhī , chamkīlī , sundar hai nā  !

²⁹They are sparkling, are they not? ³⁰They are beautiful, are they not?

²⁷Abhī tō dēkhō her|har vyakti mē̃ kōī nā kōī nuks hōgā .

³¹At present, there is one fault (deformity) or another in every person.

²⁸Kōī key|kī nāk ṭēṛhī hōgī , kiskī āṅkh ṭēṛhī hōgī , kiskē hōṇṭh aisē hōṅgē aur navyug mē̃ sab number one , her|har karmēndriy accurate .

³²Someone's nose is crooked, or someone's eyes are crooked, or some people's mouths would be like that, whereas in the New Age, all would be number one, every physical organ would be accurate.

²⁹Tō aisī dress sāmnē khū̃ṭī par lagī huī hai nā  ! ³⁰Bas pahannī hai .

³³So, you can see such a dress hanging on a hook in front of you, can you not?

³¹Apnī dress achchhī , pasand hai  ?

³⁴You just have to wear it. ³⁵Is your dress good?

³²Dēkh rahē hō nā  ?

³⁶Do you like it?

³³Bāpdādā sadaiv jab har ēk bachchē kō dēkhtē haĩ tō kyā dēkhtē haĩ  ?

³⁷You can see it, can you not? ³⁸What does BapDada constantly see when He looks at every child?

³⁴Ēk tō har ēk K|kē mastak key|kī chamaktī huī maṇi śhrēṣhṭh ātmā kō dēkhtē haĩ aur sāth-sāth har ēk bachchē K|kē bhāgya key|kī śhrēṣhṭh lakīr kō dēkhtē haĩ .

³⁹Firstly, He sees the sparkling jewel of the forehead, the elevated soul, and, along with that, He also sees the elevated line of fortune of each one. ⁴⁰How elevated each one's fortune is!

³⁵Har ēk kā bhāgya kitnā śhrēṣhṭh hai  !

⁴¹Is the fortune of all of you elevated?

³⁶Sabhī kā bhāgya śhrēṣhṭh hai nā  !

⁴²Or, is someone's fortune of the middle level?

³⁷Ki kiskā madhyam bhī hai  ?

⁴³Are all of you number one?

³⁸Sabhī one haĩ  ? ³⁹Second , third aur ānē vālē haĩ  ?

⁴⁴Are those who claim the second and third numbers still going to come?

⁴⁰Achchhā hai , duniyā vālē kahtē haĩ āpkē mukh mē̃ gulāb aur bāpdādā kahtē haĩ āpkē mukh mē̃ gulāb-jāmun .

⁴⁵It is good. ⁴⁶People of the world say: “Let there be a rose (gulab) in your mouth” (May it happen!), and BapDada says: Let there be a gulab jamun in your mouth.

⁴¹Gulāb-jāmun sabkō bahut achchhā lagtā hai nā  ?

⁴⁷All of you like gulab jamuns very much, do you not?

⁴²Gulāb-jāmun yā miṭhāī khānē K|kē liyē hī bāpdādā nē her|har gurūvār bhōg kā rakhā hai .

⁴⁸BapDada has kept the system of bhog on every Thursday just so that you can eat gulab jamuns or something sweet.

⁴³Bhōg mē̃ khud bhī khātē hō aur bāpdādā kō bhī svīkār karātē hō . ⁴⁴Ghar mē̃ banāyē , nahī̃ banāyē , lēkin gurūvār kō tō mīṭhā milēgā nā .

⁴⁹You eat it yourselves and you also offer it to BapDada. ⁵⁰Whether you make it for yourself or not in your home, you would receive something sweet on Thursday, would you not?

⁴⁵Aur jab kabhī khuśhī kā utsav hōtā hai tō mukh hī mīṭhā karātē haĩ .

⁵¹So, whenever there is an occasion of happiness, you sweeten your mouth.

⁴⁶Mīṭhā mukh arthāt mīṭhā mukhṛā .

⁵²A sweet mouth means a sweet face.

⁴⁷Mukh mīṭhā tō sab kartē haĩ lēkin āp sabkā mukh bhī mīṭhā hai tō mukhṛā ( face ) bhī mīṭhā hai , yā thōṛā-thōṛā kaṛuvā bhī hai  ?

⁵³All of you sweeten your mouths, but, not only are your mouths sweet, but your faces are also sweet. ⁵⁴Or, are they also a little bitter?

⁴⁸Agar ēk lakīr bhī kaṛuvē kī hō tō āj varṣh kō vidāī dēnē K|kē sāth-sāth is thōṛē sē kaṛuvē-pan kō bhī vidāī dē dēnā .

⁵⁵If there is even one line of bitterness, then, as well as bidding farewell to the year, bid farewell to even that little bitterness.

⁴⁹Vidāī dēnā ātā hai ki pās|pass mē̃ rakhnā achchhā lagtā hai  ?

⁵⁶Do you know how to bid farewell or do you like keeping it close to you?

⁵⁰Yā vidāī dēkar phir bulā lē̃gē  ?

⁵⁷Or, having bidden it farewell, will you call it back?

⁵¹Phir kahē̃gē ham tō chhōṛnā chāhtē haĩ lēkin māyā nahī̃ chhōṛtī hai  !

⁵⁸You would then say that Maya is not letting go of it, even though you wish to let go of it.

⁵²Aisē tō nahī̃ kahē̃gē ki hamnē chhōṛ diyā lēkin māyā ā gaī  ?

⁵⁹You will not say, “I let go of it, but then Maya came”, will you?

⁵³Vahā̃ jākar phir aisē patra likhē̃gē  ?

⁶⁰Will you write such letters when you return?

⁵⁴Vidāī , tō sadākāl K|kē liyē vidāī .

⁶¹“Farewell” means farewell for all time.

⁵⁵Vidāī dēnē kā arth|earth hī hai phir ānē nahī̃ dēnā yā kabhī-kabhī ā jāyē tō kōī harjā nahī̃  ?

⁶²To bid farewell means not to allow it to come again, or does it not matter if it comes again? ⁶³This is because many of you like your old sanskars.

⁵⁶Kyōṅki purānē saṅskār kaiyō̃ kō bahut achchhē lagtē haĩ .

⁶⁴Today, you would say that from tomorrow you will not do the same thing.

⁵⁷Āj kahē̃gē kal sē nahī̃ hōgā aur phir parsō̃ parvaśh hō jāyēṅgē .

⁶⁵Then, the day after, you will be under their influence again.

⁵⁸Tō uskō vidāī nahī̃ kahē̃gē nā .

⁶⁶That would not be called “farewell”, would it?

⁵⁹Tō vidāī dēnā bhī sīkhō .

⁶⁷So, learn how to bid farewell.

⁶⁰Varṣh kō vidāī dēnā tō common bāt hai lēkin āp sabkō aṅśh , vanśh sahit māyā kō vidāī dēnā hai .

⁶⁸It is a common matter to bid farewell to the year, but all of you have to bid farewell to Maya, to any trace of it and its progeny.

⁶¹Aṅśh mātra bhī nahī̃ rahē .

⁶⁹Not even the slightest trace of it should remain.

⁶²Kaī bachchē kahtē haĩ 75 pratiśhat tō phark paṛ gayā hai , aur bhī paṛ jāyēgā .

⁷⁰Many children say, there is already a 75% difference; there will also be a further difference.

⁶³Lēkin māyā aṅśh sē vanśh bahut jaldī paidā kartī hai .

⁷¹However, Maya very quickly creates its creation from even the slightest trace.

⁶⁴25 pratiśhat aṅśh mātra bhī rahā tō 25 sē 50 tak bhī bahut jaldī pahũch saktā hai isīliyē aṅśh sahit samāpt karnā hai .

⁷²If even 25% trace of it remains, it can very quickly reach 50%. ⁷³This is why you even have to finish any trace of it.

⁶⁵Tō nayē varṣh mē̃ kyā karē̃gē  ?

⁷⁴So, what will you do in the New Year?

⁶⁶Purānē varṣh kō vidāī dēnē K|kē sāth-sāth māyā K|kē aṅśh kō bhī vidāī dēnā .

⁷⁵So, BapDada is telling you that, as well as bidding farewell to the year, also bid farewell to any traces of Maya.

⁶⁷Aur vidāī kē sāth badhāī bhī dētē hō nā  !

⁷⁶As well as bidding farewell, you also give greetings.

⁶⁸Kal sabhī ēk-dō kō milē̃gē tō kahē̃gē nayē varṣh key|kī mubārak hō , badhāī hō .

⁷⁷What will you do when you meet one another? ⁷⁸You will say, “Greetings for the New Year”.

⁶⁹Tō vidāī dō aur vidāī K|kē sāth-sāth apnē kō bhī aur dūsrō̃ kō bhī sadā phariśhtē svarūp key|kī badhāī dō .

⁷⁹So, give greetings and, along with greetings, give yourself and others greetings for the angelic form.

⁷⁰Haĩ hī fariśhtā .

⁸⁰You are angels.

⁷¹Ūpar sē nīchē āyē , apnā kārya kiyā aur uṛā .

⁸¹You come down from above, perform your task and fly away again.

⁷²Phariśhtē yahī kartē haĩ nā  !

⁸²This is what angels do, is it not?

⁷³Uṛtī kalā key|kī niśhānī paṅkh dikhāyē haĩ .

⁸³So, wings have been shown as a sign of the flying stage.

⁷⁴Kōī artificial paṅkh nahī̃ haĩ .

⁸⁴They are not artificial wings.

⁷⁵Lēkin yē fariśhtō̃ kō jō paṅkh dikhātē haĩ uskā arth|earth hai fariśhtā arthāt uṛtī kalā vālē .

⁸⁵The angels that have been portrayed with wings show that they are angels in the flying stage.

⁷⁶Tō fariśhtē svarūp key|kī badhāī svayã kō bhī dō aur dūsrō̃ kō bhī .

⁸⁶So, give greetings for the angelic form of yourself and others.

⁷⁷Sadā fariśhtē svarūp K|kē smr̥iti mē̃ bhī rahō aur dūsrē kō bhī usī svarūp sē dēkhō .

⁸⁷Constantly stay in the awareness of the angelic form and also see others in that form.

⁷⁸Phalānī hai , phalānā hai … . ⁷⁹Nahī̃ , fariśhtā hai .

⁸⁸Not that it is so-and-so or so-and-so, no; they are angels.

⁸⁰Yē fariśhtā sandēśh dēnē kē nimitt hai .

⁸⁹This angel is an instrument for giving the message.

⁸¹Samjhā  ?

⁹⁰Do you understand?

⁸²Tō sabhī kō fariśhtē svarūp key|kī mubārak dō .

⁹¹So give everyone greetings for the angelic form.

⁸³Chāhē kōī kaisā bhī hō lēkin dr̥iṣhṭi sē sr̥iṣhṭi badal saktī hai .

⁹²No matter what someone is like, the world can change through your vision.

⁸⁴Jab dr̥iṣhṭi sē sr̥iṣhṭi badal saktī hai tō kyā brāhmaṇ nahī̃ badal saktā  ?

⁹³When the world can be changed through your vision, can Brahmins not change?

⁸⁵Āpkī dr̥iṣhṭi-smr̥iti her|har ātmā kō badal dēgī .

⁹⁴So your vision and attitude will change every soul.

⁸⁶Bāpdādā kō kabhī-kabhī bachchō̃ par hansī ātī hai .

⁹⁵BapDada is sometimes amused at you children.

⁸⁷Āp lōgō̃ kō bhī apnē ūpar ātī hai  ?

⁹⁶You must also be amused at yourselves.

⁸⁸Ēk taraph kahtē haĩ ki ham viśhva parivartak haĩ , viśhva kalyāṇkārī haĩ . . . aur phir viśhva parivartak ākar kahtā hai ki yē mērē sē badlī|badalī nahī̃ hōtā  !

⁹⁷On the one hand, you say that you are world transformers, world benefactors. ⁹⁸A world transformer comes and says that he is not able to transform this!

⁸⁹Apnē prati bhī kabhī rūhrihān mē̃ kahtē haĩ chāhtē haĩ yē nahī̃ karē̃ , phir bhī kar lētē haĩ . . . tō viśhva parivartak aur svayã kē liē hī kahē ki maĩ chāhtā hū̃ lēkin kar nahī̃ pātā hū̃ tō uskā title kyā hōnā chāhiyē  ?

⁹⁹You even say in your heart-to-heart conversation with yourself that, although you don't want to do something, you still do it. ¹⁰⁰So, you are world transformers and you say to yourselves that you want to do something but that you are not able to do it!

⁹⁰Uskō viśhva parivartak kahnā chāhiyē yā kamjōr kahnā chāhiyē  ?

¹⁰¹In that case, what should the title of such souls be?

⁹¹Gīt sunātē haĩ nā kyā karē̃ , kaisē karē̃ , patā nahī̃ kab hōgā . . . yah gīt bāpdādā tō suntē haĩ nā  !

¹⁰²Should they be called world transformers or weak? ¹⁰³You sing many songs: "What can I do?” ¹⁰⁴“How can I do this?” ¹⁰⁵“I don't know when this will happen."

⁹²Jab viśhva parivartak haĩ , viśhva kalyāṇkārī haĩ tō kyā kōī ātmā kō nahī̃ badal saktē  ?

¹⁰⁶The songs are songs that BapDada hears. ¹⁰⁷So, you are world transformers and world benefactors, and so can you not change any soul?

⁹³Svayã kō nahī̃ badal saktē  ?

¹⁰⁸Can you not change yourself?

⁹⁴Agar sva parivartak bhī nahī̃ tō viśhva parivartak kaisē hōṅgē  ?

¹⁰⁹If you are not transformers of yourselves, how can you be world transformers?

⁹⁵Bāpdādā kahtē haĩ is varṣh key|kī viśhēṣh dr̥iṛh pratigyā svayã sē karō .

¹¹⁰BapDada says: Make a determined promise to yourself this year.

⁹⁶Pratigyā kā arth|earth hī hai ki śharīr chalā jāyē lēkin jō pratigyā kī hai , vah pratigyā nahī̃ jāyē .

¹¹¹A promise means that you do not break the promise, even if you leave your body. ¹¹²This is what is meant by a promise.

⁹⁷Tō pratigyā karnē key|kī itnī himmat hai  ?

¹¹³So, do you have that much courage to make a promise?

⁹⁸Karē̃gē  ?

¹¹⁴Will you do this?

⁹⁹Ḍarē̃gē tō nahī̃  ?

¹¹⁵You will not be afraid, will you?

¹⁰⁰Tō yahī pratigyā svayã sē karō ki «  kabhī bhī kisī key|kī kamjōrī vā kamī kō nahī̃ dēkhē̃gē .

¹¹⁶Therefore, make this promise to yourself: You will never ever see anyone's weakness or defect.

¹⁰¹Kisī key|kī kamjōrī-kamī kō nahī̃ sunē̃gē , nahī̃ bōlē̃gē .

¹¹⁷You will not listen to or speak of anyone's weaknesses or defects.

¹⁰²' ' na sunē̃gē , na bōlē̃gē , na dēkhē̃gē .

¹¹⁸You will not listen to them, you will not speak of them, you will not see them.

¹⁰³Tō yē varṣh kyā hō jāyēgā  ?

¹¹⁹So, what will this year become?

¹⁰⁴Yē varṣh hō jāyēgā śhubh bhāvnā guṇ svarūp varṣh .

¹²⁰The year of having good wishes and of being an embodiment of virtues.

¹⁰⁵Her|har varṣh kō apnā-apnā nām dētē hō nā . ¹⁰⁶Jab yē pratigyā sabhī kar lē̃gē tō yē varṣh huā - śhubh bhāvnā guṇ svarūp varṣh .

¹²¹Each year is given its own name. ¹²²When everyone makes this promise, this year will become the year of having good wishes and of being an embodiment of virtues. ¹²³Are you in agreement with this?

¹⁰⁷Mañzūr hai  ? ¹⁰⁸Phir vahā̃ jākar nahī̃ badal jānā  !

¹²⁴In that case, do not change your mind when you return home.

¹⁰⁹Phir kahē̃gē madhuban mē̃ tō vāyumaṇḍal achchhā thā nā aur yahā̃ tō vāyumaṇḍal kā saṅg hai nā  !

¹²⁵You would then say: The atmosphere in Madhuban was very good, whereas here, we have the company of the atmosphere.

¹¹⁰Parivartak kisī K|kē saṅg mē̃ nahī̃ ātā , kisī K|kē prabhāv mē̃ nahī̃ ātā .

¹²⁶One who transforms everyone does not get coloured by the atmosphere or come under anyone's influence.

¹¹¹Agar parivartak hī prabhāv mē̃ ā jāyēgā tō parivartan kyā karēgā  ?

¹²⁷If the world transformer becomes influenced, what transformation would he bring about?

¹¹²Isliyē is varṣh kō guṇ mūrt , śhubh bhāvnā varṣh K|kē rūp mē̃ manāō .

¹²⁸Therefore, celebrate this year as “Being an embodiment of virtues and having good wishes”.

¹¹³Kiskī aśhubh bāt kō bhī āp apnē pās|pass śhubh karkē uṭhāō .

¹²⁹Take whatever is impure in anyone as something pure.

¹¹⁴Aśhubh dēkhtē huē bhī āp śhubh dr̥iṣhṭi sē dēkhō .

¹³⁰Even whilst seeing anything impure, see it with your pure vision.

¹¹⁵Jab prakr̥iti kō badal saktē hō tō manuṣhyātmāō̃ kō nahī̃ badal saktē hō  ?

¹³¹When you are able to change nature, are you not able to change human souls?

¹¹⁶Aur usmē̃ bhī brāhmaṇ ātmāyē̃ haĩ , unkō nahī̃ badal saktē hō  ?

¹³²In that too, are you not able to transform Brahmin souls?

¹¹⁷Jab sabkē prati śhubh bhāvnā hōgī tō ' kāraṇ ' śhabda samāpt hōkar ' nivāraṇ ' śhabda hī dikhāī dēgā .

¹³³When there are good wishes for everyone, the word "reason" will finish and you will only see the word "solution".

¹¹⁸Is kāraṇ sē yē huā , is kāraṇ huā . . . .

¹³⁴“It happened because of this”; “it happened because of that.”

¹¹⁹Nahī̃ , kāraṇ kō nivāraṇ mē̃ parivartan karō .

¹³⁵No! ¹³⁶Transform the reasons into solutions.

¹²⁰Himmat hai  ?

¹³⁷Do you have this courage?

¹²¹Achchhā  !

¹³⁸Achcha.

¹²²Bāp-dādā jab T . V|we . khōltē haĩ tō baṛā majā ātā hai .

¹³⁹Just look out! ¹⁴⁰When BapDada watches His TV, He enjoys Himself a great deal.

¹²³Yē kaliyugī T . V|we . nahī̃ dēkhtē .

¹⁴¹He does not watch iron-aged TV, but the TV of Brahmins.

¹²⁴Brāhmaṇō̃ key|kī T . V|we . dēkhtē haĩ . ¹²⁵Aisē nahī̃ , āp lōg vah T . V|we . khōl lō , aisē nahī̃ karnā .

¹⁴²You should not watch TV. ¹⁴³Baba has great pleasure when He sees the games of the children. ¹⁴⁴You play Mickey Mouse games, do you not?

¹²⁶Tō jab bachchō̃ kā khēl dēkhtē haĩ tō bahut majā ātā hai .

¹⁴⁵Someone becomes a lion or someone becomes a dog for a short time.

¹²⁷Mickey mouse kā khēl tō kartē hō nā  !

¹⁴⁶When you get angry, what are you at that time?

¹²⁸Thōṛē time K|kē liyē kōī śhēr ban jātā , kōī kuttā ban jātā . ¹²⁹Jis samay krōdh kartē hō us samay kyā hō  ?

¹⁴⁷When you continually discuss something or wage war against someone while trying to prove yourself right, what are you at that time?

¹³⁰Jis samay kissē discuss kartē hō , uskē ūpar war|vār kartē jātē hō , siddh kartē jātē hō tō us samay kyā hō  ?

¹⁴⁸You become Mickey Mouse, do you not? ¹⁴⁹So, this year, do not become Mickey Mouse; become an angel.

¹³¹Mickey mouse hī ban jātē hō nā .

¹⁵⁰You have now played many Mickey Mouse games.

¹³²Tō is varṣh Mickey mouse nahī̃ bannā .

¹⁵¹So, this year, celebrate it as a powerful year.

¹³³Fariśhtā bannā . ¹³⁴Mickey mouse kā khēl bahut kiyā .

¹⁵²Because the time has to come close and you have to bring it close.

¹³⁵Tō yē varṣh aisē śhaktiśhālī varṣh manānā kyōṅki samay tō samīp ānā bhī hai aur lānā bhī hai .

¹⁵³According to the drama, it has to come, but who are those who are going to bring it close? ¹⁵⁴They are you, are they not?

¹³⁶Ḍrāmānusār ānā tō hai hī lēkin lānē vālē kaun haĩ  ?

¹⁵⁵What is the second speciality you will bring about in this year?

¹³⁷Āp hī hō nā  ? ¹³⁸Dūsrī viśhēṣhtā is varṣh mē̃ kyā karē̃gē  ?

¹⁵⁶In the New Year, firstly you give greetings, and you also give gifts.

¹³⁹Nayē varṣh mē̃ ēk tō badhāiyā̃ dētē hō aur dūsrā gift dētē hō . ¹⁴⁰Tō is nayē varṣh mē̃ sadaiv har ēk kō , jō bhī jab bhī sambandh-sampark mē̃ āyē , chāhē brāhmaṇ parivār , chāhē aur ātmāyē̃ hō , un sabkō ēk tō madhur bōl key|kī gift dō , snēh K|kē bōl key|kī saugāt dō aur dūsrā sadaiv kōī na kōī guṇ key|kī , śhakti key|kī saugāt dō .

¹⁵⁷So, in this New Year, whoever comes into contact or connection with you, and whenever they come into contact with you, whether they are part of the Brahmin family or whether they are other souls, constantly give them the gift of sweet words, the gift of words of love; and, secondly, constantly give them a gift of one or other virtue or power.

¹⁴¹Yah saugāt second mē̃ bhī dē saktē hō .

¹⁵⁸You can give a gift in even a second.

¹⁴²Aisē nahī̃ kah saktē hō ki time hī nahī̃ milā , na lēnē vālē kō time thā , na dēnē vālē kō time thā .

¹⁵⁹You cannot say that you did not have any time, that neither did the receiver have any time nor did the giver have any time.

¹⁴³Lēkin agar apnī śhrēṣhṭh bhāvnā , śhrēṣhṭh kāmnā key|kī vr̥itti hai tō second K|kē saṅkalp sē , dr̥iṣhṭi sē apnē dil K|kē muskarāhaṭ sē second mē̃ bhī kisī kō bahut kuchh dē saktē hō .

¹⁶⁰However, if you have an attitude of elevated wishes and elevated feelings, then with a second's thought, with a look and a smile from your heart, you can give someone a lot in even a second.

¹⁴⁴Jō bhī āvē uskō gift dēnī hai , khālī hāth nahī̃ jāvē .

¹⁶¹Give a gift to whoever comes; do not let them go back empty-handed.

¹⁴⁵Tō itnī gift āpkē pās|pass hai  ?

¹⁶²So, do you have this many gifts?

¹⁴⁶Ki dō din dēgē tō khatm hō jāyēgī  ?

¹⁶³Or will they finish after you have given them for two days?

¹⁴⁷Sabhī kā stock bharpūr hai  ?

¹⁶⁴Do you have such a full stock?

¹⁴⁸Ki kōī kā stock thōṛā kam hō gayā hai  ?

¹⁶⁵Or has the stock of some of you become depleted?

¹⁴⁹Jiskē pās|pass kam hō vō hāth uṭhā lō . ¹⁵⁰Bhar dēgē .

¹⁶⁶So, whoever lacks something in your stock, raise your hand and it will be made full.

¹⁵¹Jiskē pās|pass kamī hō vō chiṭkī likhkar janak ( dādī jānkī ) kō dēnā vō class karā lēgī .

¹⁶⁷Those who are lacking something, give a note to Janak (Dadi Janki) and she will give a class on it.

¹⁵²Kamī tō nahī̃ rahnī chāhiyē nā  !

¹⁶⁸Let there not be anything lacking?

¹⁵³Dātā K|kē bachchē aur kamī hō tō achchhā nahī̃ hai nā  ! ¹⁵⁴Isliyē bharpūr hōkar jānā .

¹⁶⁹It is not good if you are the children of the Bestower and you have something lacking.

¹⁵⁵Kamī kō lēkar nahī̃ jānā . ¹⁵⁶Varṣh kē sāth kamiyō̃ kō bhī vidāī dēkar jānā .

¹⁷⁰This is why you have to become full before you return. ¹⁷¹Do not go back with any weaknesses.

¹⁵⁷Aisē nahī̃ , ki sirph kal ēk din hī gift dēnā hai .

¹⁷²Along with the year, also bid farewell to the weaknesses before you go.

¹⁵⁸Nahī̃ , sārā varṣh sabkō gift bāṇṭtē jāō .

¹⁷³Let it not be that you give gifts tomorrow alone.

¹⁵⁹Binā gift K|kē kōī nahī̃ jāyē tō kitnā achchhā lagēgā .

¹⁷⁴Continue to give gifts throughout the year. ¹⁷⁵Let no one go back without receiving a gift.

¹⁶⁰Agar kōī ātā hai uskō chhōṭī-sī pyār sē gift dē dō tō kitnā khuśh hōtā hai .

¹⁷⁶It would be so good then. ¹⁷⁷When you give a little gift with love to anyone who comes, he becomes so happy.

¹⁶¹Chīz kō nahī̃ dēkhtē haĩ lēkin gift arthāt snēh K|kē svarūp kō dēkhtē haĩ .

¹⁷⁸It is not the thing that is seen, but it is the gift, the form of love, that is seen.

¹⁶²Gift sē kōī mālāmāl nahī̃ hō jātē haĩ lēkin snēh sē mālāmāl hō jātē haĩ .

¹⁷⁹No one would become very prosperous with the gifts, but they can become prosperous with the love.

¹⁶³Tō snēh dēnā aur snēh lēnā .

¹⁸⁰So, give love and receive love.

¹⁶⁴Agar kōī āpkō snēh nahī̃ bhī dē , tō bhī āp unsē lē lēnā .

¹⁸¹If anyone does not give you love, then just take love from that person. ¹⁸²You know how to take it, do you not?

¹⁶⁵Lēnā āyēgā ki śharm karē̃gē kaisē lē̃  ?

¹⁸³Or would you be shy, thinking, “How can I take it?”

¹⁶⁶Is lēnē mē̃ kōī harjā nahī̃ hai .

¹⁸⁴There is no harm in this taking.

¹⁶⁷Vō āp par krōdh karē , āp snēh K|kē rūp mē̃ lē lēnā .

¹⁸⁵Even if that person is angry with you, you should take that as a form of love.

¹⁶⁸Āp viśhva parivartak hō nā .

¹⁸⁶You are transformers. ¹⁸⁷You are world transformers.

¹⁶⁹Tō viśhva parivartak kisī K|kē negative kō positive mē̃ nahī̃ badal saktā  !

¹⁸⁸So, can those who are world transformers not change something negative into positive?

¹⁷⁰Tō yē varṣh sadā snēh dēnā aur snēh lēnā .

¹⁸⁹So, this year, constantly give love and receive love.

¹⁷¹Aisē nahī̃ kahnā kōī nē diyā hī nahī̃ , kyā karũ . . . .

¹⁹⁰Do not then say: No one gave any love, so what can I do?

¹⁷²Vō dē yā na dē , āp lē lō .

¹⁹¹Whether someone gives it or not, you just take it.

¹⁷³Kuchh tō dēgā nā , negative dē yā positive dē kuchh tō dēgā nā  !

¹⁹²They will give something. ¹⁹³Whether it is negative or positive, they will give something.

¹⁷⁴Lēkin hē viśhva parivartak , āp negative kō positive mē̃ parivartan kar lēnā .

¹⁹⁴However, hey world transformers, change negative things into positive!

¹⁷⁵Samjhā , is varṣh kyā karnā hai  ! ¹⁷⁶Achchhā .

¹⁹⁵Do you understand what you have to do this year?

¹⁷⁷Double vidēśhī kyā karē̃gē  ?

¹⁹⁶What will the double foreigners do?

¹⁷⁸Gift dēgē  ?

¹⁹⁷Will you give gifts?

¹⁷⁹Dātā ban gayē hō  ?

¹⁹⁸Achcha. ¹⁹⁹You have become bestowers.

¹⁸⁰Vāh , dātāpan key|kī mubārak hō .

²⁰⁰Wah! ²⁰¹Congratulations for having become bestowers.

¹⁸¹Bāpdādā rōz bachchō̃ key|kī ēk bāt dēkhtē haĩ .

²⁰²BapDada sees one thing of the children every day.

¹⁸²Kaun-sī  ?

²⁰³What is that?

¹⁸³Ki yē ' maĩ ' aur ' mērā ' yē parēśhān kar dētā hai .

²⁰⁴This "I" and "mine" distress you a great deal.

¹⁸⁴Kabhī ' mērā ' ā jātā hai , kabhī ' maĩ ' ā jātā hai , jō bīch-bīch mē̃ parēśhān kartā hai .

²⁰⁵Sometimes, you say "I" and sometimes, you say "mine". ²⁰⁶This troubles you every now and then.

¹⁸⁵Tō jab varṣh parivartan hō rahā hai tō is ' maĩ ' aur ' mērē ' kō bhī parivartan karō .

²⁰⁷Since the year is changing, also transform this "I" and "mine". ²⁰⁸Even though you may say the word "I", who is "I"?

¹⁸⁶Śhabda bhalē ' maĩ ' bōlō lēkin maĩ kaun  ?

²⁰⁹Who do you refer to as the original "I"?

¹⁸⁷Original ' maĩ ' kiskō kahtē haĩ  ?

²¹⁰The body or the soul?

¹⁸⁸Śharīr kō yā ātmā kō  ?

²¹¹Is it "I am a soul", or is it my soul?

¹⁸⁹Maĩ ātmā hū̃ .

²¹²I am a soul.

¹⁹⁰Tō jab bhī ' maĩ ' śhabda use kartē hō tō kyō̃ nahī̃ ' maĩ ' śhabda kā original svarūp , original arth|earth smr̥iti mē̃ rakhtē hō .

²¹³So whenever you use the word "I", why do you not keep the original form and the original meaning of it in your awareness?

¹⁹¹Aur sārē din mē̃ kitnē bār ' maĩ ' śhabda use kartē hō  ?

²¹⁴Throughout the day, you use the word "I" so many times.

¹⁹²Karnā hī paṛtā hai nā .

²¹⁵You have to use it.

¹⁹³' mērā ' bhī kaī bār use kartē hō aur ' maĩ ' bhī kaī bār use kartē hō .

²¹⁶You have to use the word "mine" many times and also the word "I" many times.

¹⁹⁴Tō jitnē bār ' maĩ ' śhabda use kartē hō utnē bār agar vāstavik arth|earth sē ' maĩ ' smr̥iti mē̃ lāō tō ' maĩ ' dhōkhā dēgā yā uṛāyēgā  ?

²¹⁷Therefore, however many times you use the word "I", if you bring the original meaning of the word "I" into your awareness, would the word then deceive you or make you fly?

¹⁹⁵Tō jab bhī ' maĩ ' śhabda use kartē hō us samay yahī sōchō maĩ ātmā hū̃ kyōṅki ' maĩ ' aur ' mērē ' śhabda K|kē binā rah bhī nahī̃ saktē hō .

²¹⁸So whenever you use the word "I", think: "I am a soul". ²¹⁹Because you cannot stay without using the words "I" and "mine". ²²⁰You have to use them and you also have the habit of "I" and "mine".

¹⁹⁶Bōlnā hī paṛtā hai aur ādat bhī hai , ' maĩ ' ' mērē ' K|kē pakkē saṅskār hō gayē haĩ .

²²¹Your sanskars of "I" and "mine" have become very firm, have they not?

¹⁹⁷Tō jis samay ' maĩ ' śhabda use kartē hō us samay yē sōchō ki maĩ kaun  ?

²²²So, whenever you use the word "I", think at that time: Who am I? ²²³I am not a body.

¹⁹⁸Maĩ śharīr tō hū̃ hī nahī̃ nā . ¹⁹⁹Body-consciousness tab āvē jab maĩ śharīr hū̃ .

²²⁴Body consciousness comes when you consider "I" to be the body.

²⁰⁰Śharīr tō mērā kahtē hō nā  ?

²²⁵However, you say the body is mine, do you not?

²⁰¹Ki maĩ śharīr kahtē hō  ?

²²⁶Or, do you say: I, the body?

²⁰²Kabhī galatī|galtī sē kahtē hō ki maĩ śharīr hū̃  ?

²²⁷Do you say, even by mistake, that you are the body?

²⁰³Galatī|galtī sē bhī nahī̃ kahē̃gē nā ki maĩ śharīr hū̃ .

²²⁸You would not say, even by mistake, that you are the body, would you?

²⁰⁴Tō ' maĩ ' śhabda aur hī smr̥iti aur samarthī dilānē vālā śhabda hai , girānē vālā nahī̃ hai .

²²⁹So, the word "I" is one that gives even more awareness and power. ²³⁰It is not one that makes you fall.

²⁰⁵Tō parivartan karō . ²⁰⁶Viśhva parivartak pakkē hō nā  ?

²³¹So, you have to bring about this transformation, do you not?

²⁰⁷Dēkhnā kachchē nahī̃ bannā . ²⁰⁸Tō ' maĩ ' śhabda kō bhī arth|earth sē parivartan karō .

²³²You are the true world transformers, are you not? ²³³Just be careful, do not become weak.

²⁰⁹Jab bhī ' maĩ ' śhabda bōlō , tō us svarūp mē̃ ṭik jāō aur jab ' mērā ' śhabda use kartē hō tō sabsē pahlē mērā kaun  ?

²³⁴So transform the meaning of the word "I". ²³⁵Whenever you use the word "I", stabilise yourself in that form.

²¹⁰Sārē din mē̃ mērā-mērā tō bahut banātē hō  !

²³⁶Then, when you use the word "mine", who is "mine" first of all? ²³⁷(Baba.)

²¹¹Mērā svabhāv , mērā saṅskār , mērī yē chījē̃ , mērā parivār , mērā centre , mērā jigyāsu , mērī sēvā , mērī sēvā isnē kyō̃ key|kī  ?

²³⁸Throughout the day, you have many things for which you say "mine". ²³⁹"My nature, my sanskars, my things, my family, my centre, my students, my service".

²¹²Yē kahtē hō nā  ?

²⁴⁰"Why did this one do my service?"

²¹³Khēl tō kartē hō nā .

²⁴¹Do you not say this?

²¹⁴Tō jab ' mērā ' śhabda bōltē hō tō ' mērā ' kahnē sē pahlē yē yād karō ki mērā kaun  ?

²⁴²You play this game, do you not? ²⁴³So when you use the word "mine", first of all, remember who "mine" is.

²¹⁵Pahlē ' mērā bābā ' yād karō .

²⁴⁴First of all remember, "My Baba".

²¹⁶Phir mērā aur yād karō .

²⁴⁵Then remember all "my other things".

²¹⁷Tō jahā̃ bāp hōgā vahā̃ dēh abhimān vā girāvaṭ nahī̃ āyēgī .

²⁴⁶So, where the Father is present, there cannot be body consciousness or any fall.

²¹⁸Tō ' maĩ ' aur ' mērā ' in dōnō̃ śhabdō̃ kō us vr̥itti sē , us dr̥iṣhṭi sē , us arth|earth sē dēkhō aur bōlō .

²⁴⁷Therefore, look at and use the words "I" and "mine" with that attitude, with that vision and with that meaning.

²¹⁹' mērā ' śhabda mukh sē nikalē aur pahlē ' mērā bābā ' yād āyē .

²⁴⁸As soon as the word "mine" emerges from your lips, first remember, "My Baba".

²²⁰Tō nirantar yōgī tō hō jāyēṅgē nā  !

²⁴⁹You will then become constant yogis, will you not?

²²¹Kyōṅki her|har ghaṇṭē mē̃ ' mērā ' aur ' maĩ ' śhabda use kartē hō .

²⁵⁰This is because it's been seen that you use the words "I" and "mine" in every hour.

²²²Kārōbār mē̃ bhī karnā paṛtā hai nā  !

²⁵¹You also have to use them in your business.

²²³Tō jitnē bār yē repeat karō , mukh sē bōlō vā man sē sōchō - maĩ yā mērā , tō arth|earth kā parivartan karō .

²⁵²However many times you repeat these words "I" and mine", whether you say them or whether you think about them in your mind, you have to transform the meaning of these.

²²⁴Had sē bēhad mē̃ jānā hai nā .

²⁵³You have to go from the limited into the unlimited.

²²⁵Jab bēhad sr̥iṣhṭi key|kī parivartak ātmāyē̃ hō tō had mē̃ kyō̃ jātē hō  ?

²⁵⁴When you are the souls who are to transform the whole unlimited world, why do you go into anything limited?

²²⁶Sirph bhārat parivartak tō nahī̃ hō nā  ?

²⁵⁵You are not those who are to transform just Bharat, are you?

²²⁷Yā double vidēśhī sirph foreign parivartak tō nahī̃ hō nā  ?

²⁵⁶You double foreigners are not transformers of just the foreign lands, are you?

²²⁸Viśhva parivartak hō .

²⁵⁷You are world transformers.

²²⁹Viśhva arthāt bēhad .

²⁵⁸So the world means unlimited.

²³⁰Viśhva parivartak haĩ - yah pakkā yād hai nā  ?

²⁵⁹You are world transformers. ²⁶⁰You remember this firmly, do you not?

²³¹Tō automatically nirantar yōgī sahaj ban jāyēṅgē .

²⁶¹Therefore, you will automatically and easily become constant yogis.

²³²Mēhnat nahī̃ karnī paṛēgīkyōṅki bhāv aur bhāvnā badal jāyēgī .

²⁶²You will not have to labour, because your intentions and feelings will change.

²³³Achchhā  !

²⁶³Achcha.

²³⁴Chārō̃ ōr K|kē navyug K|kē rājya adhikārī śhrēṣhṭh ātmāō̃ kō sadā sva parivartan aur viśhva parivartan kē nimitt viśhēṣh ātmāō̃ kō , sadā puruṣhārth mē̃ navīntā-śhrēṣhṭhatā lānē vālē sarv snēhī ātmāō̃ kō , sadā bāp kā nām pratyakṣha karnē vālē sapūt ātmāō̃ kō , sadā ' mērā ' aur ' maĩ ' kō yathārth bhāv aur arth|earth mē̃ lānē vālē sahajyōgī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

²⁶⁴To all the elevated souls who have a right to the kingdom of the new age, to the special souls who are constant instruments for self-transformation and world transformation, to the souls who are loved by everyone and constantly put newness and greatness into their efforts, to the worthy souls who constantly reveal the Father's name, to the easy yogi souls who constantly use the accurate meaning of "mine" and "I", BapDada's love, remembrance and namaste.

²³⁵Vardān  : āgē pīchhē sōch samajhkar her|har kārya karnē vālē gyānī tū ātmā trikāldarśhī bhav

²⁶⁵Blessing: May you be a knowledgeable, trikaldarshi soul who carries out every act after carefully considering its past and its future.

²³⁶Jō bachchē trikāldarśhī arthāt tīnō̃ kālō̃ kā gyān buddhi mē̃ rakh , āgē pīchhē sōch samajhkar karma kartē haĩ unhē̃ her|har karma mē̃ saphaltā miltī hai .

²⁶⁶ The trikaldarshi children who carry out every act after considering its past and future, that is, by keeping the three aspects of time in their intellects receive success in every action.

²³⁷Aisē nahī̃ bahut busy thā isliē jō kām sāmnē āyā vah karnā śhurū kar diyā , nahī̃ .

²⁶⁷Let it not be that, because you were very busy, you just began to do the work that came in front of you; no.

²³⁸Kōī bhī karma karnē K|kē pahlē yah ādat paṛ jāē ki pahlē tīnō̃ kāl sōchnā hai .

²⁶⁸Before you perform any action, instil the habit that you think about its three aspects of time.

²³⁹Trikāldarśhī sthiti mē̃ sthit hōkar karma karō tō kōī bhī kārya vyarth vā sādhāraṇ nahī̃ hōgā .

²⁶⁹Perform any action while being stable in the trikaldarshi stage and no action will become wasteful or ordinary.

²⁴⁰Slōgan  : apnē santuṣhṭ aur khuśhnumaḥ jīvan sē sēvā karō tab kahē̃gē sachchē sēvādhārī .

²⁷⁰Slogan: Serve with your contented and happy life and you will then be called a true server.

²⁷¹*** Om Shanti ***