सोमवार 5 जून 2023 की दैनिक मुरली

⁰05-06-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/06/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is samay tum sabkī vānaprasth avasthā hai , tumhē̃ vāṇī sē parē ab vāpis ghar chalnā hai , isliē bāp kō yād karō ' '

¹Essence: Sweet children, it is the stage of retirement of all of you at this time. ²You now have to go back home, beyond sound. ³Therefore, remember the Father.

²Praśhna  : 21 janm sukh milnē kā ādhār kyā hai  ?

⁴Question: What is the basis of receiving happiness for 21 births?

³Uttar  : 63 janmō̃ key|kī bhakti . ⁴Jinhōnnē pahlē-pahlē satōpradhān bhakti kī hai arthāt jō purānē anēk janm K|kē bhakta haĩ vahī ab gyān lētē haĩ , unhē̃ hī 21 janmō̃ kā sukh prāpt hōtā hai .

⁵Answer: The devotion of 63 births. ⁶Those who did satopradhan devotion at the beginning, that is, those who are the old devotees of many births are the ones who take knowledge at this time. ⁷They are the ones who receive happiness for 21 births.

⁵Abhī tumhārā bhakti kā part pūrā huā .

⁸Your parts of devotion have now ended.

⁶Bhagvān tumhē̃ bhakti kā phal dēnē āyē haĩ .

⁹God has come to give you the fruit of your devotion.

⁷Bhakta , bhagvān nahī̃ hō saktē .

¹⁰Devotees cannot be God.

⁸Gīt  : mātā ō mātā tū hai sabkī bhāgya vidhātā …

¹¹Song: Mother, O mother, you are the bestower of fortune for all!

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Bachchō̃ nē mātā key|kī mahimā sunī .

¹³You children heard praise of the mother.

¹¹Ab mātā kō tō bhagvān nahī̃ kahā jā saktā kyōṅki bhagvān kō tō pitā kahā jātā hai - parampitā .

¹⁴The mother cannot be called God because God is called the Father, the Supreme Father. ¹⁵Since there is the Father, there is also the mother.

¹²Ab pitā hai tō mātā bhī jarūr hai .

¹⁶There are many who believe in the mother.

¹³Mātā kō bahut mānnē vālē haĩ . ¹⁴Mātā hai tō pitā bhī hai .

¹⁷Since there is the mother, there is also the Father.

¹⁵Mātā apnē kō bhagvān kah na sakē .

¹⁸The mother cannot call herself God.

¹⁶Yah point dhāraṇ karnē kī hai .

¹⁹This is a point to be imbibed.

¹⁷Jagat ambā key|kī kitnī mahimā hai  !

²⁰There is so much praise of Jagadamba.

¹⁸Aisē nahī̃ kahē̃gē ki bhagvān vā bāp sarvavyāpī hai .

²¹It can’t be said that the Father or God is omnipresent; no.

¹⁹Nahī̃ , jab māt-pitā kahā jātā hai tō bachchē bhī haĩ .

²²When you say “Mother and Father” there must also be the children.

²⁰Agar sarvavyāpī hai , phir tō sab bhagvān haĩ .

²³If God is omnipresent, then all are God.

²¹Phir tō bhagvatī bhī hō nahī̃ saktī .

²⁴In that case, there cannot be goddesses.

²²Sarvavyāpī K|kē gyān mē̃ bhagvatī tō rahī nahī̃ .

²⁵With the idea of omnipresence, there can be no goddesses.

²³Sabhī bhagvān haĩ tō ātmā hī pitā hō gaī . ²⁴Mātā tō rahī nahī̃ .

²⁶If all are God, then souls themselves become the Father, and so there is no mother.

²⁵Yah baṛī achchhī samjhānē key|kī bāt hai .

²⁷This is a very good point to explain.

²⁶Tum jāntē hō - kōī bhī ātmā apnē kō bhagvān kah nahī̃ saktī .

²⁸You know that no soul can call himself God.

²⁷Bhakta kahē̃ - ham bhagvān haĩ tō phir mātā siddha hō nahī̃ saktī . ²⁸Aur phir bhakta tō punarjanma lētē haĩ .

²⁹If devotees say that they are God, then the mother cannot be proved to exist.

²⁹Bhagvān tō punarjanma lē nahī̃ saktā .

³⁰Devotees take rebirth; God cannot take rebirth.

³⁰Aisē tō nahī̃ bhagvān kō apnā śharīr hai .

³¹It isn't that God has a body of His own.

³¹Tō is sarvavyāpī key|kī bāt par achchhī rīti samjhānā hai .

³²Therefore, you have to explain this idea of omnipresence very well.

³²Bhaktō̃ kē liē bhagvān chāhiē nā .

³³There has to be God for the devotees.

³³Anēk bhakta haĩ , brothers aur sisters - sabhī bhakta haĩ .

³⁴There are so many devotees; brothers and sisters are all devotees.

³⁴Ātmā kahtī hai - is samay maĩ bhakti cult mē̃ hū̃ .

³⁵The soul says: At this time I am in a devotion cult.

³⁵Phir ātmā kahēgī ab mujhē bāp milā hai , tō maĩ gyān mē̃ hū̃ .

³⁶Then the soul says: I have now found the Father and so I am in knowledge.

³⁶Ātmā hī gyān suntī hai .

³⁷It is the soul that listens to knowledge.

³⁷Bhakta tō punarjanma lētē haĩ , bhagvān tō punarjanma lē nahī̃ saktē .

³⁸Devotees take rebirth. ³⁹God cannot take rebirth.

³⁸Yah inkā śharīr nahī̃ hai .

⁴⁰This body does not belong to Him.

³⁹Yah tō sabhī jāntē haĩ - pāñch tatvō̃ kā śharīr lēkar bhagvān kō janm nahī̃ lēnā hai , vah tō parkāyā pravēśh kartē haĩ .

⁴¹Everyone knows that God does not take birth through a body made of the five elements. ⁴²He enters the body of someone else.

⁴⁰Yah brahmā-viṣhṇu-śhaṅkar bhī sūkṣhmavatan vāsī haĩ .

⁴³Brahma, Vishnu and Shankar are residents of the subtle region.

⁴¹Tō har ēk bāt achchhī rīti buddhi mē̃ biṭhānī hai .

⁴⁴So, each aspect has to be made to sit in the intellect very well.

⁴²Ātmā kahtī haĩ maĩ ēk purānā śharīr chhōṛ dūsrē mē̃ pravēśh kartī hū̃ .

⁴⁵The soul says: I shed an old body and enter another one. ⁴⁶An old body can be small or big.

⁴³Purānā śharīr chhōṭā hai vā baṛā hai , ēk chhōṛ dūsrā lētī hū̃ .

⁴⁷I shed a body and take another. ⁴⁸Here, young and old shed their bodies suddenly.

⁴⁴Yahā̃ tō achānak bhī chhōṭē vā baṛē kā śharīr chhūṭ jātā hai . ⁴⁵Parantu vahā̃ tō pūrī āyu hōnē par samajhtē haĩ ab purānā śharīr chhōṛ nayā lēnā hai .

⁴⁹However, there, when they complete their lifespan, they understand that they then have to shed their old bodies and take new ones.

⁴⁶Tō yah gyān ātmā mē̃ hai nā .

⁵⁰So the soul has this knowledge.

⁴⁷Ātmā punarjanma lētī hai .

⁵¹The soul takes rebirth.

⁴⁸Paramātmā kē liē tō nahī̃ kahē̃gē .

⁵²This would not be said of God.

⁴⁹Brahmā-viṣhṇu-śhaṅkar kō bhī paramātmā nahī̃ kahē̃gē . ⁵⁰Vē|way bhī sūkṣhmavatan vāsī haĩ .

⁵³Even Brahma, Vishnu and Shankar cannot be called God; they are residents of the subtle region.

⁵¹Bābā tō mūlvatan vāsī haĩ .

⁵⁴Baba is the Resident of the incorporeal world.

⁵²Aur kōī nahī̃ samajhtē ki paramātmā mūlvatan , nirvāṇdhām mē̃ rahnē vālē haĩ .

⁵⁵No one else understands that God resides in the incorporeal world, the land of nirvana.

⁵³Nirvāṇdhām arthāt vah vāṇī sē parē dhām hai isliē vānaprasth nām paṛā hai .

⁵⁶The land of nirvana is the land beyond sound; that is why it is also called Vanprasth (beyond sound).

⁵⁴Vāṇī sē parē avasthā mē̃ jānē kē liē 60 varṣh key|kī umr kē bād jab būṛhē hōtē haĩ tō vānaprasth lētē haĩ .

⁵⁷At the age of 60 when a person becomes old, he takes retirement in order to go beyond sound.

⁵⁵Yahā̃ tō tum chhōṭē-baṛē sab samajhtē hō ki ham vānaprasthī haĩ .

⁵⁸Here, all of you, young and old, understand that you are now in the stage of retirement.

⁵⁶Ātmā kahtī hai - mujhē vāṇī sē parē sthān mē̃ jānā hai .

⁵⁹The soul says: I have to go to the land beyond sound.

⁵⁷Ātmā kō male|mail|mēl kahā jātā hai .

⁶⁰Souls are said to be male.

⁵⁸Jab śharīr mē̃ ātī hai tab ātmā kahtī hai - is samay mujhē male|mail|mēl athavā female kā tan milā hai .

⁶¹When a soul enters a body, he says: At this time, I have received the body of a male or a female.

⁵⁹Tō ātmā kō ab vānaprasth mē̃ jānē kā puruṣhārth karnā hai .

⁶²Therefore, the soul now has to make effort to go into the stage of retirement.

⁶⁰Ātmā kō male|mail|mēl kahā jātā hai .

⁶³Souls are said to be male.

⁶¹Mātāyē̃ kabhī vānaprasth nahī̃ lētī .

⁶⁴Mothers never go into retirement.

⁶²Parantu yahā̃ bāp samjhātē haĩ - ātmā tō male|mail|mēl hai .

⁶⁵However, here, the Father explains: Souls are male.

⁶³Tum sabhī ātmāō̃ key|kī vānaprasth avasthā hai .

⁶⁶It is now the stage of retirement for all of you souls.

⁶⁴Ab sabkō vāpis jānā hai .

⁶⁷Now, everyone has to return home.

⁶⁵Maĩ tum sabkō vāpis lē jānē kē liē āyā hū̃ isliē ab mujhē yād karō tō mērē dhām mē̃ ā jāyēṅgē .

⁶⁸I have come to take all of you back home. ⁶⁹Therefore, now remember Me and you will come to My land.

⁶⁶Yah kōī manuṣhya kah na sakē .

⁷⁰No human being can say this.

⁶⁷Supreme rūh bāp hī kahtē haĩ .

⁷¹Only the Father, the Supreme Spirit, says this.

⁶⁸Sannyāsī-udāsī aisē bachchē-bachchē kah bāt kar nahī̃ sakē̃gē .

⁷²Sannyasis, holy men would never speak to anyone saying: Child, child!

⁶⁹Bāp kā gyān kismē̃ hai nahī̃ .

⁷³None of them has any knowledge of the Father.

⁷⁰Pūchhō bhagvān kahā̃ hai  ? ⁷¹Tō kahē̃gē sarvavyāpī hai .

⁷⁴Ask them: “Where is God?” and they will reply: “He is omnipresent.”

⁷²Gōyā bhagvān kā gyān kōī mē̃ hai nahī̃ isliē bhakti kartē haĩ bhagvān sē milnē kē liē .

⁷⁵This means that no one has any knowledge of God. ⁷⁶This is why they do devotion in order to meet God.

⁷³Parantu kaisē aur kab milē̃gē  ? ⁷⁴Yah kiskō patā nahī̃ hai .

⁷⁷However, no one knows how or when they can meet God.

⁷⁵Bāp kahtē haĩ kōṭō̃ mē̃ kōī mujhē pahchāntē haĩ .

⁷⁸The Father says: A handful out of multimillions recognise Me.

⁷⁶Manuṣhya tō sarsō̃ misal athāh haĩ .

⁷⁹There are so many human beings, like mustard seeds.

⁷⁷Inmē̃ kōī jō sikīladhē haĩ vahī ākar mujhē pahchānē̃gē aur bāp sē apnā varsā lē̃gē . ⁷⁸Tum samjhā saktē hō ki is samay sabhī bhakta haĩ .

⁸⁰Out of those, only a few long-lost and now-found ones will come and recognise Me and claim their inheritance from the Father.

⁷⁹Chāhtē haĩ ki ham bhagvān sē bhakti kā phal lēvē̃ .

⁸¹You can explain that, at this time, all are devotees.

⁸⁰Agar tum sab bhagvān hō tō phir bhakta tō kōī hō na sakē .

⁸²They all want to receive the fruit of their devotion from God.

⁸¹Agar tum bhagvān hō tō bākī tumkō kyā chāhiē  ?

⁸³If all of you are God, then none of you can be devotees.

⁸²Bhaktō̃ kō phir milnā hai bhagvān sē .

⁸⁴If you are God, then what more do you want?

⁸³Apnē kō bhagvān kahnā - yah tō ēk insult hai , issē baṛī insult kōī hōtī nahī̃ .

⁸⁵Devotees want to meet God. ⁸⁶To call yourself God is an insult. ⁸⁷There is no greater insult than this.

⁸⁴Allāh sē tō ham bahiśht kā varsā lēnā chāhtē haĩ .

⁸⁸We want to claim our inheritance of paradise (bahist, heaven) from Allah.

⁸⁵Tum kahtē hō - ham allāh haĩ  !

⁸⁹You say: I am Allah!

⁸⁶Ab tum hī judge karō .

⁹⁰Now, judge for yourself.

⁸⁷Tumkō kōī kahē - ham allāh haĩ , yah kaisē hō saktā  ?

⁹¹If someone tells you that he is Allah, how can that be?

⁸⁸Allāh tō sabsē baṛā hai .

⁹²Allah is the greatest of all.

⁸⁹Yah bahut samajhnē key|kī bātē̃ haĩ .

⁹³These things have to be understood very clearly.

⁹⁰Kabhī bhī kōī apnē kō allāh vā bhagvān kah na sakē .

⁹⁴No one can call himself Allah or God.

⁹¹Bāp sabkā ēk hōgā .

⁹⁵The Father of all would be One.

⁹²Aisē bahut kahtē haĩ paramātmā sarvavyāpī hai .

⁹⁶Many say that God is omnipresent.

⁹³Arē , tum bhagvān hō , ham tō nahī̃ māntē .

⁹⁷Oh! you are God! ⁹⁸I don't believe that.

⁹⁴Ham tō bhakta haĩ .

⁹⁹We are devotees.

⁹⁵Āśhik haĩ us māśhuk K|kē .

¹⁰⁰We are lovers of that Beloved.

⁹⁶Ēk paramātmā kō hī patit pāvan kahā jātā hai .

¹⁰¹Only the one God is called the Purifier.

⁹⁷Tum samjhā saktē hō ki tumhārē baṛē tō kahtē rahē rachayitā aur rachnā bēant hai .

¹⁰²You can explain: Your elders have been saying that the Creator and the creation are infinite.

⁹⁸Tum phir apnē kō rachayitā kaisē kahtē hō  ?

¹⁰³So, how can you call yourself the Creator?

⁹⁹Bīj bēant hō nahī̃ saktā .

¹⁰⁴The Seed cannot be infinite.

¹⁰⁰Jhāṛ kō bēant kahtē haĩ . ¹⁰¹Itnē pattē ādi gin nahī̃ saktē .

¹⁰⁵The tree is said to be infinite; you cannot count all of those leaves etc.

¹⁰²Ēk bīj sē kitnī ṭāl-ṭāliyā̃ , pattē ādi nikaltē haĩ .

¹⁰⁶So many twigs, branches and leaves etc. emerge from the one seed.

¹⁰³Tum hō chaitanya , bōlatē-cālatē hō .

¹⁰⁷You are living, you speak and move around.

¹⁰⁴Sabsē baṛī mahimā manuṣhya key|kī hōtī hai .

¹⁰⁸The greatest praise is of human beings.

¹⁰⁵Bāp kahtē haĩ maĩ ākar bachchō̃ kō sārē drama kā rāz samjhātā hū̃ .

¹⁰⁹The Father says: I come and explain the secrets of the whole drama to you children. ¹¹⁰This drama is predestined.

¹⁰⁶Yah banā-banāyā drama hai nā .

¹¹¹You have to continue to move along with the drama.

¹⁰⁷Drama kē ūpar chaltē rahnā hai . ¹⁰⁸Tum bāp K|kē bachchē svadarśhan chakradhārī bantē hō , parampitā paramātmā dvārā kyōṅki vah bhī svadarśhan chakradhārī hai .

¹¹²You children of the Father become spinners of the discus of self-realisation through the Supreme Father, the Supreme Soul, because He is also the Spinner of the discus of self-realisation.

¹⁰⁹Tum ātmāō̃ kō baiṭh āp samān banātē haĩ .

¹¹³He sits and makes you souls equal to Himself.

¹¹⁰Tum sr̥iṣhṭi K|kē ādi , madhya , ant kō jāntē hō .

¹¹⁴You know the beginning, the middle and the end of the world.

¹¹¹Tum naī duniyā kē liē , nayē dharm key|kī sthāpanā kē liē naī bātē̃ suntē hō - parampitā paramātmā sē , jō sr̥iṣhṭi kō bhī pāvan banātē haĩ .

¹¹⁵You listen to new things for the new world and for the establishment of the new religion from the Supreme Father, the Supreme Soul, who makes the world pure.

¹¹²Tumkō bhī nayā banātē haĩ .

¹¹⁶He also makes you new.

¹¹³Naī sr̥iṣhṭi mē̃ phir nayā jamānā svarg kā hōgā , abhī tō nark kā jamānā hai .

¹¹⁷In the new world, there will be the new age of heaven. ¹¹⁸It is now the age of hell.

¹¹⁴Tum nark K|kē jamānē mē̃ hō .

¹¹⁹You are in the age of hell.

¹¹⁵Abhī parampitā paramātmā hī ākar tumkō svadarśhan chakradhārī banātē haĩ . ¹¹⁶Yah harēk bātē̃ naī haĩ , dhāraṇ karnē lāyak haĩ .

¹²⁰The Supreme Father, the Supreme Soul, now comes and makes you into spinners of the discus of self-realisation.

¹¹⁷Parantu dhārṇā sabhī kō nahī̃ hōtī .

¹²¹All of these things are new and worth imbibing.

¹¹⁸Dhārṇā hōnē sē khuśhī kā naśhā rahtā hai .

¹²²However, not everyone is able to imbibe them.

¹¹⁹Gr̥ihastha vyavahār mē̃ rahtē isī naśhē mē̃ rahnā hai .

¹²³When you imbibe them, you have the intoxication of happiness.

¹²⁰Strī athavā puruṣh - harēk kō svadarśhan chakradhārī yahā̃ hī bannā hai .

¹²⁴While living at home with your families, you have to maintain this intoxication.

¹²¹Bākī bhujāyē̃ tō har ēk kō dō hī haĩ . ¹²²Manuṣhya jō 84 janma lētē haĩ , unkō 4 bhujāyē̃ tō hō nahī̃ saktī .

¹²⁵Each one of you men and women has to become a spinner of the discus of self-realisation here.

¹²³Tum aisē kabhī nahī̃ sunē̃gē ki śhaṅkar kō 100 yā 1000 bhujāyē̃ haĩ .

¹²⁶Every person has two arms. ¹²⁷Human beings who take 84 births cannot have four arms.

¹²⁴Brahmā kō bhujāyē̃ dikhāī haĩ .

¹²⁸You would never hear that Shankar has 100 or 1000 arms.

¹²⁵Chār bhujā vālē brahmā kē pās gayā , hajār bhujā vālē pās|pass gayā .

¹²⁹Brahma has been shown with so many arms. ¹³⁰They say: I went to Brahma with four arms.

¹²⁶Brahmā key|kī santān vr̥iddhi kō pātē rahtē haĩ .

¹³¹Or: I went to Brahma with 1000 arms.

¹²⁷Tō kitnī bhujāyē̃ hō jāyēṅgī  ?

¹³²The number of children of Brahma continues to increase.

¹²⁸Prajāpitā hai nā .

¹³³How many arms will there be?

¹²⁹Sr̥iṣhṭi rachī hai tō barōbar bāhē̃ haĩ .

¹³⁴He is Prajapita, the Father of People, is he not?

¹³⁰Bākī manuṣhya kōī 4-6 bhujā vālē hōtē nahī̃ haĩ .

¹³⁵He created the world and so he truly has that many arms.

¹³¹Sūkṣhma vatan mē̃ tō kuchh hai nahī̃ . ¹³²Yah sab bāp baiṭh samjhātē haĩ .

¹³⁶However, it isn't that there are human beings with four or six arms.

¹³³Kahtē haĩ isnē ( dādā nē ) bhī bahut śhāstra paṛhē , gurū kiyē haĩ .

¹³⁷There is nothing in the subtle region. ¹³⁸The Father sits here and explains all of these things.

¹³⁴Vah hai bhakti mārg . ¹³⁵Tumhārā bhakti kā part pūrā huā .

¹³⁹He says: This one (Dada) has studied many scriptures and adopted many gurus.

¹³⁶Tum all-rounder hō .

¹⁴⁰That is the path of devotion.

¹³⁷Śhurū sē lēkar tumnē sabsē jāstī bhakti kī hai .

¹⁴¹Your parts of devotion have ended. ¹⁴²You are all-rounders.

¹³⁸Bhakta tō is samay bahut haĩ . ¹³⁹Tum tō thōṛē bachchē hō .

¹⁴³You have performed the most devotion from the beginning.

¹⁴⁰Bābā kahtē haĩ - maĩ tumkō sākṣhātkār karātā hū̃ .

¹⁴⁴There are many devotees at this time. ¹⁴⁵You are only a few children.

¹⁴¹Kaī bhakta yād kartē haĩ , unkō bhī sākṣhātkār karātā hū̃ .

¹⁴⁶Baba says: I grant you visions. ¹⁴⁷Many devotees remember Me; I also grant them visions.

¹⁴²Tumnē hī satōpradhān bhakti kī hai , tō jarūr tumnē hī jāstī janma liyē haĩ .

¹⁴⁸You are the ones who have performed satopradhan devotion. ¹⁴⁹Therefore, you have surely taken the greatest number of births.

¹⁴³63 janm tumnē bhakti kī hai .

¹⁵⁰You have been doing devotion for 63 births.

¹⁴⁴Uskī ēvaz 21 janm tumkō sukh miltā hai .

¹⁵¹In return for that, you receive happiness for 21 births.

¹⁴⁵Kitnī samajhnē key|kī bātē̃ haĩ isliē nayē jō ātē haĩ unsē form bharāyā jātā hai .

¹⁵²These matters have to be understood. ¹⁵³That is why new ones who come here are made to fill in a form.

¹⁴⁶Form baṛā achchhā hai - tumhārā gurū kaun  ?

¹⁵⁴The form is very good: Who is your guru?

¹⁴⁷Gurū kiyā tō jarūr bhakta ṭhaharā|ṭhahrā nā .

¹⁵⁵If you have adopted a guru, you are definitely a devotee.

¹⁴⁸Tumhī̃ bhagvān hō tō gurū kyō̃ kiyā  ?

¹⁵⁶If you yourself are God, why have you adopted a guru?

¹⁴⁹Bhagvān , bhagvān kō gurū kaisē banāyēgā  !

¹⁵⁷How could God make God a guru?

¹⁵⁰Bhakta bhagvān sē milnē liē gurū karē̃gē .

¹⁵⁸Devotees adopt gurus in order to find God.

¹⁵¹Tum bhagvān khud hī hō . ¹⁵²Bākī gurū sē kyā banē̃gē  ?

¹⁵⁹If you yourself are God, then what would you become through a guru?

¹⁵³Baṛā yukti sē , ramajbājī sē samjhānā hai .

¹⁶⁰You have to explain very tactfully and in a very entertaining way.

¹⁵⁴Rōz naī-naī bātē̃ samjhātē haĩ .

¹⁶¹Every day, new things are explained to you.

¹⁵⁵Mall yuddh mē̃ baṛā yukti sē laṛtē haĩ . ¹⁵⁶Kahā̃ sē phalānē kō aṅgūrī lagāū̃ , tīr mārū̃ .

¹⁶²People act very tactfully in fighting: From where should I aim and shoot the arrow at so-and-so?

¹⁵⁷Manuṣhyō̃ nē ādi dēv brahmā kō mahāvīr kah muñjhā diyā hai .

¹⁶³People have named Adi Dev Brahma ‘Mahavir’ and created confusion.

¹⁵⁸Kōī mahāvīr kō hanūmān kahtē , kyōṅki hanūmān nē mahāvīrtā dikhāī hai .

¹⁶⁴Some call Hanuman “Mahavir” because Hanuman showed that bravery and courage.

¹⁵⁹Kahā̃ vah mahāvīr phir unkā nām pavan pūt rakhā hai .

¹⁶⁵He was Mahavir, but they have then called him Pavan-putra, (Son of the Wind).

¹⁶⁰Ādi dēv tō brahmā hai , aur manuṣhya hai .

¹⁶⁶Adi Dev is Brahma and he is a human being.

¹⁶¹Jagat ambā bhī manuṣhya hai . ¹⁶²Itnī bhujāyē̃ ādi kahā̃ hai  !

¹⁶⁷Jagadamba is also a human being; she doesn't have so many arms.

¹⁶³Mātā kō itnī bhujāyē̃ hō̃ tō hamkō bhī hōnī chāhiē .

¹⁶⁸If our mother had so many arms, we too should have that many arms.

¹⁶⁴Wonderful bātē̃ haĩ  !

¹⁶⁹These are such wonderful matters!

¹⁶⁵Aisē nahī̃ , sabhī dhāraṇ kar gyān K|kē us naśhē mē̃ rahtē haĩ . ¹⁶⁶Number-vār haĩ .

¹⁷⁰It isn't that everyone imbibes everything and stays in the intoxication of knowledge; it is numberwise.

¹⁶⁷Un satsaṅgō̃ mē̃ kōī aisī bāt nahī̃ rahtī .

¹⁷¹There isn't anything like this in those spiritual gatherings.

¹⁶⁸Yah tō school hai .

¹⁷²This is a school.

¹⁶⁹Number-vār bachchē haĩ .

¹⁷³Children are numberwise.

¹⁷⁰Kōī kō māyā kā tūphān āyā aur yah girā isliē brāhmaṇō̃ key|kī mālā nahī̃ ban saktī hai .

¹⁷⁴Some experience storms of Maya and fall. ¹⁷⁵This is why a rosary of Brahmins cannot be created.

¹⁷¹Final jab banē̃gē tō uskō rūdra mālā kahē̃gē .

¹⁷⁶When the rosary is finally completed, it will then be called the rosary of Rudra.

¹⁷²Tum rūdra śhivbābā key|kī santān hō .

¹⁷⁷You are the children of Rudra Shiv Baba.

¹⁷³Rūdra yagya rachtē haĩ tō rūdra kā chitra baṛā banātē haĩ . ¹⁷⁴Bākī chhōṭē-chhōṭē sāligrām banākar pūjā kartē haĩ .

¹⁷⁸When they create a sacrificial fire of the knowledge of Rudra, they keep a large image of Rudra and they also make small saligrams and worship them.

¹⁷⁵Bāp baiṭh guhya bātē̃ sunātē haĩ .

¹⁷⁹The Father sits here and explains deep things to you.

¹⁷⁶Jō serviceable bachchē hōṅgē unkō achchhī rīti dhārṇā hōgī aur samjhā sakē̃gē .

¹⁸⁰The children who are serviceable will be able to imbibe these very well and also explain then to others.

¹⁷⁷Yah tō baṛā sahaj hai .

¹⁸¹This is very easy.

¹⁷⁸Ham ātmā haĩ .

¹⁸²I am a soul.

¹⁷⁹Kahtē haĩ brotherhood haĩ . ¹⁸⁰Ātmāyē̃ sab bhāī haĩ .

¹⁸³They say that there is a brotherhood, that all souls are brothers.

¹⁸¹Bhāī-bhāī kah phir āpas mē̃ laṛtē haĩ .

¹⁸⁴They call themselves brothers and fight among themselves.

¹⁸²Jab kahtē hō brotherhood hai , phir fatherhood kaisē kahtē hō  ?

¹⁸⁵When you speak of a brotherhood, how can you then speak of a fatherhood?

¹⁸³Sab īśhvar kaisē kahtē hō  ?

¹⁸⁶How can you say that all are God?

¹⁸⁴Sab bhagvān bhāī-bhāī kaisē hō saktē haĩ  ?

¹⁸⁷How can all the brothers be God?

¹⁸⁵Vah tō sab ātmāō̃ kā bēhad kā bāp hai .

¹⁸⁸He is the unlimited Father of all souls.

¹⁸⁶Kitnī sahaj bātē̃ haĩ .

¹⁸⁹These are such easy matters.

¹⁸⁷Tum jāntē hō brahmā dvārā naī duniyā kī sthāpanā hōtī hai .

¹⁹⁰You know that the new world is being established through Brahma.

¹⁸⁸Phir āhistē-āhistē baṛhtī hai .

¹⁹¹It then grows gradually.

¹⁸⁹Ēk sē dō , dō sē chār hōtē haĩ . ¹⁹⁰Aisē vr̥iddhi kō pātē rahtē haĩ .

¹⁹²It grows from one to two, from two to four; it continues to grow in this way.

¹⁹¹Barōbar prajāpitā brahmā hai tō jarūr naī sr̥iṣhṭi rachtā hōgā nā .

¹⁹³Since he is the Father of People, he would definitely create a new world, would he not?

¹⁹²Jagatpitā , vah hai rachnē vālā . ¹⁹³Tumkō rachā hai .

¹⁹⁴That one is the Father of the World, the One who creates.

¹⁹⁴Prajāpitā brahmā dvārā naī prajā key|kī rachnā rachtē haĩ arthāt purānī kō nayā banātē haĩ .

¹⁹⁵He has created you. ¹⁹⁶He makes people new through Prajapita Brahma, that is, He makes the old world new.

¹⁹⁵Manuṣhya phir samajhtē haĩ sāgar mē̃ pīpal K|kē pattē par āyā .

¹⁹⁷People think that Krishna came floating on a pipal leaf in the ocean.

¹⁹⁶Achchhā , uskō phir kisnē rachā  ?

¹⁹⁸OK, so who created him?

¹⁹⁷Yah bāp baiṭh samjhātē haĩ ki naī prajā kaisē rachtē haĩ  ?

¹⁹⁹The Father sits here and explains how new people are created.

¹⁹⁸Vahā̃ svarg mē̃ garbh mē̃ jaisē ki kṣhīrsāgar mē̃ ārām sē baiṭhē haĩ .

²⁰⁰There, in heaven, in a womb, it is as though he is sitting comfortably in an ocean of milk.

¹⁹⁹Us samay kōī gyān nahī̃ rahtā .

²⁰¹At that time, he doesn't have knowledge.

²⁰⁰Śhāstrō̃ mē̃ tō kaisī bātē̃ likh dī haĩ  !

²⁰²Look at the stories they have written in the scriptures!

²⁰¹Pralay bhī baṛī aur chhōṭī dikhātē haĩ .

²⁰³They show a small and also a great annihilation.

²⁰²Vah kahtē haĩ pralay hōtī hai .

²⁰⁴They say that annihilation takes place.

²⁰³Bāp kahtē haĩ pralay kabhī hōtī nahī̃ .

²⁰⁵The Father says: Annihilation never takes place.

²⁰⁴Maĩ ātā hū̃ brahmā dvārā bhārat kō patit sē pāvan banānē .

²⁰⁶I come to make Bharat pure from impure through Brahma.

²⁰⁵Patit duniyā mē̃ mujhē ānā paṛtā hai .

²⁰⁷I have to come into the impure world.

²⁰⁶Tum jāntē hō kalp-kalp ham bachchē bāp dvārā bhārat kō patit sē pāvan banātē haĩ .

²⁰⁸You children know that you make Bharat pure from impure with the Father every cycle.

²⁰⁷Ēk-ēk kō bhū̃-bhū̃ kartē haĩ .

²⁰⁹You buzz this knowledge to everyone.

²⁰⁸Sab vikārī patit haĩ .

²¹⁰All are vicious and impure.

²⁰⁹Bāp hai patit-pāvan , un dvārā ham bhī khudāī khidmadgār bantē haĩ .

²¹¹The Father is the Purifier. ²¹²We become Godly helpers through Him.

²¹⁰Ham bhī pāvan bantē haĩ aur banātē haĩ .

²¹³We become pure and also make others the same.

²¹¹Achchhā  !

²¹⁴Achcha.

²¹²Māt-pitā bāpdādā kā mīṭhē-mīṭhē sikīladhē bachchō̃ prati yādpyār aur good morning .

²¹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁶The spiritual Father says namaste to the spiritual children.

²¹⁴Dhārṇā kē liē mukhya sār  :

²¹⁷Essence for dharna:

²¹⁵1 ) is banē banāyē drama par chaltē rahnā hai .

²¹⁸ 1. Continue to move along in this predestined drama.

²¹⁶Gyān kā simraṇ kar svadarśhan chakradhārī bannā hai .

²¹⁹Churn this knowledge and become a spinner of the discus of self-realisation.

²¹⁷Sadā khuśhī mē̃ rahnā hai .

²²⁰Remain constantly happy.

²¹⁸2 ) bhaktō̃ kō bhagvān kā satya parichay dēnā hai .

²²¹ 2. Give devotees the true introduction of God.

²¹⁹Bhaṭaknē sē chhuṛānā hai .

²²²Liberate them from wandering around.

²²⁰Brahmā key|kī madadgār bhujā ban khudāī khidmatgār bannā hai .

²²³Become the arms who are Brahma's helpers and become Godly helpers.

²²¹Vardān  : apnē śhubh bhāvnā K|kē saṅkalp sē her|har ātmā mē̃ utsāh bharnē vālē sachchē sēvādhārī bhav

²²⁴Blessing: May you be a true server who fills every soul with enthusiasm with your good wishes.

²²²Āp bachchō̃ key|kī śhubh bhāvnā hai ki her|har ātmā bāp sē prāpti key|kī añchalī lē lēvē , isī śhubh bhāvnā kā phal un ātmāō̃ kō anubhav karnē kā bal miltā hai .

²²⁵ The good wishes of you children are that every soul takes a drop of attainment from the Father. ²²⁶As a result of these good wishes, those souls receive power to have an experience.

²²³Śhubh bhāvnā K|kē saṅkalp mē̃ bahut baṛī śhakti hai jō chārō̃ ōr K|kē vātāvaraṇ kō badal dētī hai .

²²⁷Your thoughts of good wishes have such great power in them that they transform the atmosphere everywhere.

²²⁴Tō sachchē sēvādhārī vah haĩ jō svayã bhī utsāh mē̃ rahtē haĩ aur sēvā bhī utsāh sē kartē haĩ aur anya ātmāō̃ mē̃ bhī bāp K|kē parichay dvārā utsāh bhartē haĩ .

²²⁸So, a true server is one who has enthusiasm and who also does service with enthusiasm and fills other souls too with enthusiasm by giving them the Father’s introduction.

²²⁵Utsāh aisī chīz hai jō uskē āgē paristhiti kuchh bhī nahī̃ hai , vah war|vār karnē kē bajāē balihār hō jātī hai .

²²⁹Your enthusiasm is such that adverse situations are nothing in front of it. ²³⁰Instead of opposing you souls, they surrender to you.

²²⁶Slōgan  : bāpdādā sē aṭūṭ pyār hō tō īśhvarīy maryādāō̃ par chalnā sahaj anubhav karē̃gē .

²³¹Slogan: Have unbroken love for BapDada and you will find it easy to follow the Godly codes of conduct.

²³²*** Om Shanti ***