बुधवार 7 जून 2023 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

007-06-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 07/06/23 Morning Murli Om Shanti BapDada Madhuban

Essence

1Mīṭhē bachchē , tumhē̃ dēh sahit is sārī purānī duniyā kā tyāg karnā hai , kyōṅki tumhē̃ guide dvārā sachchā rāstā mil gayā hai « 

1Essence: Sweet children, you have to renounce the entire old world, including your bodies, because you have now found the true path through the Guide.

Question

2Praśhna  : īśhvarīy plan K|kē anusār kis karttavya mē̃ kalyāṇ samāyā huā hai  ?

2Question: According to God’s plan, what task is filled with benefit?

Answer

3Uttar  : yah mahāvināśh kā jō karttavya hai , jismē̃ sārī bēhad key|kī purānī duniyā khatm hōnī hai , ismē̃ kalyāṇ samāyā huā hai . 4Manuṣhya samajhtē yah bahut baṛā akalyāṇ hai , lēkin bāp kahtē mainnē yah gyān yagya jō rachā hai , ismē̃ sārī purānī duniyā key|kī āhuti paṛēgī , phir naī duniyā āyēgī .

3Answer: The task of great destruction, through which the entire unlimited old world will be destroyed, is filled with benefit. 4Human beings consider this task to be most harmful, but the Father says: The entire world will be sacrificed in the sacrificial fire of knowledge that I have created and then the new world will come.

Song

5Gīt  : ōm namō śhivāē …

5Song: Salutations to Shiva!

Murli

6Ōm śhānti .

6Om shanti.

7Bachchō̃ nē gīt sunā .

7You children heard the song.

8Yah mahimā kiskī thī  ?

8Whose praise was this?

9Tum māt-pitā arthāt parampitā paramātmā key|kī mahimā .

9That of the Mother and Father, that is, praise of the Supreme Father, the Supreme Soul.

10Ūñch tē ūñch bhagvān , vahī hai ūñch tē ūñch god father .

10He is God, the Highest on High. 11He is God, the Father, the Highest on High.

11Īśhvar kō father kahā jātā hai .

12God is called the Father.

12Kiskā father  ?

13Whose Father?

13Sārī manuṣhya sr̥iṣhṭi kā father .

14The Father of all the human beings of the world.

14Vah hai bēhad kā bāp .

15He is the unlimited Father.

15Jab unkō bāp kahā jātā hai tō rachayitā bhī hai .

16Since He is called the Father, He is also the Creator.

16Manuṣhya sr̥iṣhṭi kā rachayitā hai .

17He is the Creator of the human world.

17Vāstav mē̃ sabhī manuṣhya mātra K|kē dō bāp haĩ - ēk laukik , dūsrā pārlaukik huā ātmāō̃ kā bāp .

18In fact, all human beings have two fathers: Lolik fathers (one worldly) and the other, Parlokik Father, Father of all souls.

18Ātmā kō jism dēnē vālā hai laukik bāp .

19A worldly father creates a physical body for a soul.

19Ātmā tō nirākār hī hai .

20Souls are incorporeal.

20Ātmāō̃ kā nivās sthān nirākārī duniyā mē̃ hai , jiskō brahmlōk bhī kahā jātā hai .

21The place where souls reside is the incorporeal world, which is also called the world of brahm.

21Yahā̃ sabhī ātmāō̃ kō yah śharīr milā huā hai part bajānē .

22Here, all souls have received bodies in order to play their parts.

22Drama K|kē rāz kō bhī achchhī rīti samajhnā hai .

23The secrets of the drama have to be understood very clearly.

23Tum jāntē hō ki god father key|kī mahimā sabhī sē nyārī hai .

24You know that the praise of God, the Father, is unique.

24Gātē bhī haĩ ō god father .

25They also sing: O God, the Father!

25Manuṣhya sr̥iṣhṭi kā bīj rūp hai .

26He is the Seed of the human world.

26Yah hai ulṭā jhāṛ .

27This tree is inverted.

27Bīj bāp ūpar mē̃ hai .

28The Father, the Seed, is up above.

28Jab kahtē haĩ - ō god father , tō ūpar mē̃ nazar jātī hai .

29When they say “O God, the Father!” their vision goes upwards.

29Sabhī ātmāō̃ kā father ēk parampitā paramātmā hai .

30The Father of all souls is the one Supreme Father, the Supreme Soul.

30Unkī mahimā hai sabhī sē ūñchī . 31Parantu manuṣhya bilkul nahī̃ jāntē haĩ .

31His praise is the highest of all, but human beings do not understand anything at all.

32Sabhī ātmāō̃ kā father vah nirākār bāp aur phir sākār bāp prajāpitā brahmā , jiskō ādi dēv , mahāvīr , Adam bhī kahtē haĩ .

32The Father of all souls is the incorporeal Father, and the corporeal father is Prajapita Brahma, who is also called Adi Dev, Mahavir and Adam.

33Jis dvārā nirākār parampitā paramātmā manuṣhya sr̥iṣhṭi rachtē haĩ .

33It is through him that the incorporeal Supreme Father, the Supreme Soul, creates the human world.

34Father kō tō kabhī bēant nahī̃ kahā jā saktā .

34A father can never be infinite.

35Jaisē laukik father rachnā rachtē haĩ , strī kō adopt kar phir unsē bachchē paidā kartē haĩ , tō uskō father kahā jātā hai .

35A worldly father creates a creation; he adopts a wife and they create children. 36Therefore, he is called a father.

36Father kō kabhī sarvavyāpī vā bēant nahī̃ kahē̃gē .

37A father can never be omnipresent or infinite.

37Bāp sē hī bachchō̃ kō varsā miltā hai .

38Children receive an inheritance from their father.

38Tō nirākār param-pitā paramātmā hai sabhī ātmāō̃ kā bēhad kā bāp .

39Therefore, the incorporeal Supreme Father, the Supreme Soul, is the unlimited Father of all souls.

39Yah samajhnā hai . 40God is one , father is one .

40This has to be understood: God is one; the Father is one.

41Abhī ātmā apnē father kō bhūl gaī hai .

41Souls have now forgotten their Father.

42Father kō bhūlnē kāraṇ sabhī manuṣhy-mātra orphan ban gayē haĩ .

42By forgetting the Father, all human beings have become orphans.

43Father kō na jānnē kāraṇ bahiśht kō yānī rachnā kō athavā bhāī-bahan kō yād kartē rahtē haĩ .

43Because of not knowing the Father, they remember Paradise, that is, His creation, and the brothers and sisters.

44Father kō bhūl āpas mē̃ hī laṛtē-jhagaṛtē rahtē haĩ .

44Having forgotten the Father, they fight and quarrel among themselves.

45Nidhaṇ K|kē ban paṛē haĩ .

45They have become orphans.

46Varsā miltā hī hai us bāp sē .

46The inheritance can only be received from that Father.

47Brahmā-viṣhṇu-śhaṅkar bhī unkī rachnā haĩ .

47Brahma, Vishnu and Shankar are also His creation.

48Brahmā-viṣhṇu-śhaṅkar haĩ sūkṣhmavatanvāsī .

48Brahma, Vishnu and Shankar are residents of the subtle region.

49Sūkṣhmavatan kē ūpar hai mūlvatan , jahā̃ parampitā paramātmā rahtē haĩ .

49The supreme region where the Supreme Father, the Supreme soul, resides is above the subtle region.

50Ham ātmā bhī vahā̃ key|kī rahvāsī haĩ .

50We souls are also residents of that place.

51Ātmā kahēgī vah hai sweet god fatherly home|hōm , nirākārī duniyā .

51The soul says: That incorporeal world is the sweet Godfatherly home.

52In vatanō̃ kō jānnā hai .

52You have to know these worlds.

53Tīn lōk kahtē haĩ . 54Mūlvatan , sūkṣhmavatan aur sthūlvatan .

53There are three worlds: the incorporeal world, the subtle region and the corporeal world.

55Ūñch tē ūñch hai bāp .

54The Father is the Highest on High.

56Karankarāvanhār , creator , director parampitā paramātmā hai .

55The Supreme Father, the Supreme Soul, is Karankaravanhar, the Creator and the Director.

57Pahlē brahmā-viṣhṇu-śhaṅkar kō create kartē haĩ .

56He first creates Brahma, Vishnu and Shankar.

58Phir brahmā dvārā brahmā mukhvaṅśhāvalī brahmākumār-kumāriyō̃ kō adopt kartē haĩ .

57Then, through Brahma, He adopts the mouth-born creation, the Brahma Kumars and Kumaris.

59Dēlvāṛā mandir mē̃ bhī ādi dēv dikhāyā hai .

58Adi Dev is shown in the Dilwala Temple.

60Nīchē tapasyā kar rahē haĩ . 61Tumhārā hī yādgār khaṛā hai .

59Your memorial also shows you sitting down and doing tapasya.

62Jinhōnnē bhārat kō patit sē pāvan banāyā hai , unhō̃ kā yādgār khaṛā hai .

60That is the memorial of those who changed Bharat from impure to pure.

63Sabhī sajaniyō̃ kā sājan ēk hī hai .

61There is only the one Bridegroom of all the brides.

64Barōbar mandir mē̃ jagat ambā aur jagatpitā baiṭhē haĩ . 65Rājyōg key|kī tapasyā kar rahē haĩ .

62Jagadamba and Jagadpita are definitely sitting in the temple and doing the tapasya of Raj Yoga.

66Bhagvānuvāch - maĩ brahmā tan dvārā baiṭh tumkō rājyōg sikhlātā hū̃ .

63God speaks: I sit and teach you Raj Yoga through the body of Brahma.

67Jagat ambā bhī hai .

64Jagadamba is also there.

68Prajāpitā brahmā bhī hai aur brahmākumār-kumāriyā̃ bhī haĩ .

65There is Prajapita Brahma along with the Brahma Kumars and Kumaris.

69Adhar kumāriyā̃ bhī haĩ .

66There are also the half-kumaris.

70Mandir vālē khud nahī̃ jāntē ki kumāriyā̃ kaun , adharkumāriyā̃ kaun haĩ  ?

67Those who look after the temple don’t know who the kumaris or the half-kumaris are.

71Jarūr jagat ambā , jagat pitā K|kē bachchē hōṅgē .

68Surely, they must be the children of Jagadamba and Jagadpita.

72Un sabkō baiṭh rājyōg sikhātē haĩ .

69He sits and teaches them all Raj Yoga.

73Pahlē-pahlē brahmā kō kaisē rachtē haĩ  ? 74Vah bhī batātē haĩ .

70He also explains how He first creates Brahma.

75Sādhāraṇ tan mē̃ , vānaprasth avasthā mē̃ pravēśh kartā hū̃ .

71I enter an ordinary body during his stage of retirement.

76Tō yah ādi dēv huā nā .

72Therefore, this one is Adi Dev.

77Prajāpitā brahmā jiskō mahāvīr kahtē haĩ - vah kiskā bachchā hai  ?

73Whose child is Prajapita Brahma, the one who is called Mahavir?

78Bāp baiṭh samjhātē haĩ ki maĩ is brahmā tan mē̃ pravēśh kartā hū̃ .

74The Father sits here and explains: I enter the body of this Brahma.

79Mērā nām hai śhiv .

75My name is Shiva.

80Aisē nahī̃ , bābā ātē hī nahī̃ hai .

76It is not that Baba doesn’t come at all.

81Gāyā huā hai yadā yadāhi . . . . is samay yah hai hī patit duniyā .

77It has been remembered that God comes at the time when there is defamation of religion.

82Pāvan duniyā kaisē bantī hai - vah samajhnā chāhiē .

78At this time the world is impure. 79You have to understand how the world becomes pure.

83Bābā samjhātē haĩ - maĩ hī sadgati dātā hū̃ .

80Baba explains: I am the One who grants salvation.

84Gaṅgā nadī kō gati-sadgati dātā nahī̃ kah saktē .

81The River Ganges cannot be called the Bestower of Liberation or Salvation.

85Patit-pāvan parampitā paramātmā hī hai .

82It is the Supreme Father, the Supreme Soul, who is the Purifier.

86Vah heavenly god father hī svarg key|kī sthāpanā kartē haĩ .

83That Heavenly God, the Father, establishes heaven Himself.

87Jabki unkī santān haĩ tō phir kyō̃ nahī̃ god father sē svarg kā varsā milnā chāhiē .

84Since we are His children, why should we not receive our inheritance of heaven from God, the Father?

88Samajh key|kī bāt hai nā .

85This is something that has to be understood.

89Dēlvāṛā mandir mē̃ bhī pūrā yādgār hai .

86The memorial of this is accurately portrayed in the Dilwala Temple.

90Nīchē tapasyā mē̃ baiṭhē haĩ , ūpar mē̃ svarg kā yādgār hai .

87You are sitting down doing tapasya and above is the memorial of heaven.

91Dēvī-dēvtāyē̃ bhārat mē̃ hī thē .

88The deities existed in Bharat.

92Jarūr bāp ātē haĩ patitō̃ kō pāvan banānē .

89The Father definitely comes to purify the impure.

93Kahtē haĩ - maĩ kalp-kalp , kalp K|kē saṅgamyugē-yugē ātā hū̃ .

90He says: I come at the confluence of every cycle.

94Saṅgamyug hai auspicious yug .

91The confluence age is the auspicious age.

95Jabki kaliyug K|kē ant mē̃ maĩ ākar satyug key|kī sthāpanā kartā hū̃ .

92It is at the end of the iron age that I come and establish the golden age.

96Yah bāp baiṭh samjhātē haĩ . 97Vah janm-maraṇ rahit hai .

93The Father sits here and explains that He is beyond birth and death.

98Manuṣhya kō bhagvān nahī̃ kahā jā saktā .

94Human beings are not God.

99Manuṣhya tō 84 janma lētē haĩ .

95Human beings take 84 births.

100Tum bachchē jāntē hō yah hai mr̥ityulōk .

96You children know that this is the land of death.

101Satyug kō kahā jātā hai amarlōk .

97The golden age is called the land of immortality.

102Yah hai raurav nark . 103Manuṣhya mātra sab ēk dō kō kāṭtē rahtē haĩ .

98This is the very depths of hell, where all human beings continue to bite one another.

104Bhārat hī pāvan thā , jismē̃ dēvī-dēvtāyē̃ rājya kartē thē .

99Bharat was pure and the deities used to rule there.

105Bāp ātē hī haĩ patit duniyā , patit śharīr mē̃ .

100The Father comes into an impure world and an impure body.

106Jarūr jō pahlē satyug mē̃ āyē hōṅgē , unkē hī antim janm K|kē tan mē̃ bāp āyē hōṅgē .

101Surely, the Father would have come in the body of the last birth of the one who came at the beginning of the golden age.

107Gāyā bhī jātā hai ātmā-paramātmā alag rahē bahukāl . . . pūrā hisāb hō gayā nā .

102It has been remembered that souls and the Supreme Soul have been separated for a long period of time. 103There is a full calculation of this.

108Pahlē-pahlē ādi sanātan dēvī-dēvtā dharm vālē hī thē .

104In the beginning, there were those who belonged to the original, eternal deity religion.

10984 janm bhī unhō̃ K|kē hī haĩ .

105They are the ones who take 84 births.

110Islāmī , bauddhī ādi 84 janm nahī̃ lē saktē haĩ .

106Those of Islam and the Buddhists cannot take 84 births.

111Bhārat hai hī parampitā paramātmā kā birth place .

107Bharat is the birthplace of the Supreme Father, the Supreme Soul.

112Sab khaṇḍō̃ sē ūñch hai bhārat khaṇḍ .

108Of all the lands, Bharat is the highest land.

113Parantu abhī hai kaliyug .

109However, it is now the iron age.

114Bābā nē samjhāyā hai vah hai avināśhī world drama . 115Iskā kabhī vināśh nahī̃ hōtā .

110Baba has explained that this is an imperishable world drama which can never be destroyed.

116World key|kī history-geography repeat hōtī hai .

111The history and geography of the world repeat.

117Jō is knowledge kō jān svadarśhan chakradhārī bantē haĩ , vō hī chakravartī rājā banē̃gē .

112Those who understand this knowledge and spin the discus of self-realisation are the ones who become the rulers of the globe.

118Bhārat mē̃ jab dēvī-dēvatāō̃ kā rājya thā tō aur kōī dharm nahī̃ thā .

113There were no other religions when there was the kingdom of the deities in Bharat.

119Nayē bhārat mē̃ naī rājdhānī dēvī-dēvatāō̃ kī thī .

114There was only the new kingdom of the deities in new Bharat.

120World almighty authority kā rājya thā .

115It was the kingdom of the World Almighty Authority.

121Un par kōī jīt pā na sakē .

116No one could conquer them.

122Śhrī lakṣhmī-nārāyaṇ sārē viśhva K|kē mālik thē .

117Shri Lakshmi and Narayan were the masters of the whole world.

123Unhō̃ kō viśhva kā mālik banānē vālā jarūr viśhva kā rachayitā hī hōgā .

118The One who made them into the masters of the world must surely have been the Creator of the world.

124Vah hai parampitā paramātmā , god father .

119He is the Supreme Father, the Supreme Soul, God the Father.

125Is samay dēvī-dēvatāō̃ kā nām-niśhān nahī̃ hai .

120At this time there is no name or trace of the deities.

126Dēvī-dēvatāō̃ K|kē sirph chitra haĩ . 127Parantu unkē occupation kō kōī bhī jāntē nahī̃ .

121There are simply images of the deities, but no one knows their occupation.

128Is samay government mē̃ bhī kōī tākat nahī̃ rahī hai .

122At this time the Government has no power left.

129Apnē dharm kā patā nahī̃ hai .

123They don’t know their religion.

130Kahā jātā hai religion is might .

124It is said, “Religion is might”.

131Religion sthāpan karnē vālā hai bāp .

125The Father establishes religion.

132Unkō hī sarvśhaktimān kahā jātā hai .

126He is called the Almighty Authority.

133Tō god father , father bhī hai , phir unkō knowledgeful kahā jātā hai tō teacher bhī hai aur phir unkō patit-pāvan kahā jātā hai tō satgurū bhī hai .

127Therefore, God, the Father, is the Father and, because He is knowledge-full, He is also called the Teacher and, because He is the Purifier, He is also the Satguru.

134Unkā kōī father nahī̃ .

128He doesn’t have a father of His own.

135Vah hai supreme father , supreme teacher kyōṅki knowledgeful hai .

129He is the Supreme Father, the Supreme Teacher because He is knowledge-full.

136Aur kōī bhī manuṣhya drama K|kē ādi-madhy-ant key|kī knowledge kō nahī̃ jāntē .

130No human being has the knowledge of the beginning, the middle or the end of the drama.

137Sadgati dātā bhī sabkā vah ēk hai .

131There is only the One who grants salvation to all.

138Unkā kōī gurū nahī̃ .

132He does not have a guru.

139Vahī bēhad kā bāp , bēhad kā teacher aur bēhad kā satgurū hai .

133He is the unlimited Father, the unlimited Teacher and the unlimited Satguru.

140Bāp samjhātē haĩ bhārat ab kaṅgāl patit hai .

134The Father explains that Bharat has now become poverty-stricken and impure.

141Patit banātī hai māyā rāvaṇ .

135It is Maya, Ravan, that makes it impure.

142Abhī bhārat āsurī rājasthān hai .

136Bharat is now a devilish kingdom.

143Satyug mē̃ daivī rājasthān thā , jiskō svarg , heaven kahā jātā hai .

137In the golden age, it used to be a divine kingdom; it was called heaven.

144Bhārat hī ūñch sē ūñch avināśhī khaṇḍ hai .

138Bharat is the highest-on-high, imperishable land.

145Avināśhī bāp kā yah birth place hai .

139It is the birthplace of the imperishable Father.

146Bhārat khaṇḍ kabhī vināśh kō nahī̃ pāyēgā aur sab khatm hō jāyēṅgē .

140The land of Bharat will never be destroyed; all others will be destroyed.

147Tō bāp kā bhī is drama mē̃ part hai , jō is patit sr̥iṣhṭi kō pāvan banākar ādi sanātan dharm key|kī sthāpanā kartē haĩ .

141Therefore, the Father has the part in this drama of purifying the impure world and of establishing the original, eternal religion.

148Śhaṅkar dvārā anēk dharmō kā vināśh . 149Yah vināśh kōī akalyāṇkārī nahī̃ hai .

142He inspires the destruction of innumerable religions through Shankar. 143This destruction is not harmful.

150Yah hai rudra gyān yagya , jissē vināśh jvālā prajjavalit huī hai .

144This is the sacrificial fire of the knowledge of Rudra, from which the flames of destruction are ignited.

151Bāp kahtē haĩ gītā kā rachayitā maĩ nirākār parampitā paramātmā hū̃ . 152Manuṣhyō̃ nē phir śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

145The Father says: I, the incorporeal One, am the Creator of the Gita, the Supreme Father, the Supreme Soul.

153Bhagvānuvāch - maĩ tumkō rājyōg sikhlātā hū̃ .

146People have put Shri Krishna’s name. 147God speaks: I teach you Raj Yoga.

154Tum rājyōgī hō .

148You are Raj Yogis.

155Tumhē̃ sārī purānī sr̥iṣhṭi kā , dēh sahit jō kuchh hai sabkā tyāg karnā hai .

149You have to renounce the entire old world, everything, including your bodies.

156Maĩ guide ban sabkō vāpis lē chalnē āyā hū̃ .

150I become the Guide and take everyone back.

157Bāp hī duḥkhō̃ sē liberate kartē haĩ .

151The Father is the One who liberates everyone from sorrow.

158Ādhā kalp hai bhakti arthāt rāvaṇ rājya aur ādhā kalp hai rām rājya .

152For half a cycle there is devotion, the kingdom of Ravan, and for half a cycle it is the kingdom of Rama.

159Yah bāp baiṭh samjhātē haĩ . 160Kōī manuṣhya nahī̃ samjhātē .

153It is the Father, not a human being, who sits here and explains this.

161Abhī bāp ātmāō̃ sē bāt kartē haĩ .

154The Father is now talking to you souls.

162Samjhātē haĩ - bachchē , tumhārā yah hai pravr̥itti mārg .

155He explains: Children, this is your household path.

163Bhārat mē̃ purity thī tō peace prosperity bhī thī .

156When there was purity in Bharat, there was also peace and prosperity.

164Abhī purity nahī̃ tō peace prosperity bhī nahī̃ .

157Now, there is no purity and so there is no peace or prosperity either.

165Sab rōgī , duḥkhī haĩ .

158All are diseased and unhappy.

166Abhī bhārat duḥkhdhām hai .

159Bharat is now a land of sorrow.

167Bhārat hī sukhdhām thā .

160Bharat was once a land of happiness.

168Ab bāp kahtē haĩ - bachchē , mērē sāth yōg lagāō .

161Now the Father says: Children, have yoga with Me.

169Pahlē tō niśhchay hōnā chāhiē ki ham ātmā haĩ , na ki paramātmā .

162First, you should have the faith that you are souls and not the Supreme Soul.

170Paramātmā key|kī tō mahimā bahut bhārī hai .

163The Supreme Soul’s praise is extremely great.

171Tum bhī satyug mē̃ sab pavitra thē . 172Ab apavitr ban gayē hō .

164All of you were also pure in the golden age and you have now become impure.

173Brāhmaṇ , dēvtā , kṣhatriya , vaiśhya , śhūdra - yah varṇa haĩ nā .

165There are the castes: Brahmins, deities, warriors, merchants and shudras.

174Tum hō prajāpitā brahmā key|kī aulād brāhmaṇ .

166You are Brahmins, children of Prajapita Brahma.

175Adi dēv brahmā kō kisnē janm diyā  ?

167Who gave birth to Adi Dev, Brahma?

176Bāp kahtē haĩ mainnē ismē̃ pravēśh kar inkā nām brahmā rakhā .

168The Father says: I entered this one and named him Brahma. 169I have adopted this one.

177Inkō adopt kiyā . 178Yah bhāgīrath hai .

170This one is ‘The Lucky Chariot’.

179Inkē dvārā maĩ tumhē̃ māyā par jīt prāpt karātā hū̃ .

171It is through this one that I enable you to gain victory over Maya.

180Bākī kōī yuddha ādi kā maidān nahī̃ hai .

172However, there is no other battlefield.

181Tum hō ahiṃsak .

173You are non-violent.

182Hiṅsā double hōtī hai - ēk tō kām kaṭārī key|kī hiṅsā , dūsrī phir ēk dō kō mārnē key|kī hiṅsā .

174There are two types of violence: one is the violence of the sword of lust and the other is the violence of wounding and killing.

183Bābā kahtē haĩ yah kām mahāśhatru hai , insē tumnē ādi-madhy-ant duḥkh pāyā hai .

175Baba says: Lust is the greatest enemy; through this you have received sorrow from its beginning through the middle to the end.

184Rāvaṇ rājya dvāpar sē śhurū hōtā hai . 185Jabki brahmā kī rāt śhurū hōtī hai .

176The kingdom of Ravan begins in the copper age, when the night of Brahma begins.

186Yah saṅgamyug hī sabsē kalyāṇkārī hai .

177This confluence age is the most benevolent age.

187Pīchhē tō nīchē utartē jātē haĩ . 188Dēvtā sē kṣhatriya , kṣhatriya sē vaiśhya , śhūdra varṇa mē̃ ānā hī hai .

178Later, you begin to descend: from deities to warriors, from warriors to merchants and you then have to go into the shudra clan.

189Jō brāhmaṇ dharm K|kē hōṅgē vō hī ākar brahmākumār , brahmākumāriyā̃ banē̃gē .

179Those who belonged to the Brahmin religion will again become Brahma Kumars and Brahma Kumaris.

190Bāp samjhātē haĩ - bhārat jīvanmukt thā , abhī jīvanbandh hai .

180The Father explains: Bharat was the land of liberation-in-life and it is now the land of bondage-in-life.

191Bābā ākar second mē̃ jīvanmukti dētē haĩ .

181Baba comes and grants liberation-in-life in a second.

192Bāp sē bhārat kō kalp-kalp bēhad sukh kā varsā miltā hai .

182Bharat receives the inheritance of unlimited happiness from the Father every cycle.

193Mukti-jīvanmukti kā varsā manuṣhya , manuṣhya kō dē na sakē .

183No human being can give another human being the inheritance of liberation or liberation-in-life.

194Pār lē jānē vālā ēk hī satgurū hai .

184There is only the one Satguru who takes you beyond.

195Tum viśhva K|kē rachayitā bāp dvārā viśhva K|kē mālik ban rahē hō .

185You are becoming the masters of the world through the Father, the Creator of the world.

196Bāp kahtē haĩ maĩ tō niṣhkām hū̃ .

186The Father says: I am altruistic.

197Brahmā dvārā tumkō viśhva kā mālik banākar maĩ vānaprasth mē̃ baiṭh jātā hū̃ .

187I make you into the masters of the world through Brahma and I then go and sit in retirement.

198Gāyā jātā hai duḥkh mē̃ simraṇ sab karē̃ , sukh mē̃ karē na kōī . . . . ab sab bhakta ēk bhagvān kō yād kartē haĩ .

188It has been remembered that everyone remembers God at times of suffering and that no one remembers Him at times of happiness. 189All the devotees now remember one God.

199Phir sarvavyāpī kah dētē haĩ , tō bhakta kaisē ṭhaharē  ?

190They then say that He is omnipresent, and so how can they be devotees?

200Yah ulṭā gyān hai .

191That knowledge is wrong!

201Bāp tō rachtē haĩ mukh vaṅśhāvalī .

192The Father creates the mouth-born creation.

202Tum hō prajāpitā brahmā key|kī mukhvaṅśhāvalī .

193You are the mouth-born children of Prajapita Brahma.

203Vah brāhmaṇ haĩ kukh vaṅśhāvalī .

194Those brahmins take birth through sin.

204Vē|way jismānī paṇḍē , tum hō rūhānī paṇḍē .

195They are physical guides whereas you are spiritual guides.

205Bāp sab ātmāō̃ kō kahtē haĩ - ab tum mujh bāp kō yād karō .

196The Father now says to all souls: Remember Me, your Father.

206Bāp kō thōṛē-hī bhūlnā chāhiē .

197The Father must never be forgotten.

207Bāp kō bhūlā tō varsā kaisē milēgā .

198How would you receive your inheritance if you forget the Father?

208Bāp kahtē haĩ māmēkam yād karō .

199The Father says: Remember Me alone.

209Bākī sab haĩ rachnā , unsē varsā nahī̃ mil saktā .

200All the rest are creation; you cannot receive the inheritance from them.

210Achchhā  !

201Achcha.

211Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

202To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

212Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

203The spiritual Father says namaste to the spiritual children.

Essence for dharna

213Dhārṇā kē liē mukhya sār  :

204Essence for dharna:

2141 ) drama K|kē rāz kō achchhī rīti jānkar part bajānā hai .

205 1. Understand the significance of the drama very clearly and play your part accordingly.

215Abhī ham dhaṇī bāp K|kē banē haĩ , kab āpas mē̃ laṛnā-jhagaṛnā nahī̃ hai .

206You now belong to the Father, the Lord and Master. 207Therefore, you must never fight or quarrel among yourselves.

2162 ) bāp guide ban sabkō lēnē āyā hai , ab dēh sahit sab kuchh bhūl ēk bāp kō hī yād karnā hai .

208 2. The Father becomes the Guide to take everyone back home. 209Now forget everything, including your body, and only remember the one Father.

Blessing

217Vardān  : ' mērā bābā ’ is saṅkalp dvārā her|har kadam mē̃ madad kā anubhav karnē vālē niśhchaybuddhi bhav

210Blessing: May you experience help at every step with the thought, “My Baba!” and have an intellect with faith.

218Ḍrāmānusār jō pakkē niśhchaybuddhi haĩ , dil mē̃ saṅkalp kar lētē haĩ ki bāp mērā , maĩ bāp kā , tō aisē bachchō̃ kō svataḥ madad miltī hai .

211 According to the drama, those whose intellects have complete faith and have the thought in their hearts, “The Father is mine and I belong to the Father”, such children automatically receive help.

219Sirph sachchī dil sē kahō ' ' mērā bābā «  tō her|har kadam mē̃ madad key|kī anubhūti hōtī rahēgī .

212Simply say with an honest heart, “My Baba”, and you will continue to experience help at every step.

220Jin bachchō̃ kā ēk bāp kē sāth aṭūṭ pyār hai unhē̃ kōī bhī bāt rōk nahī̃ saktī .

213Nothing can stop those children who have unbroken love for the Father.

221Bāp kā pyār sab bātō̃ sē pār karā dētā hai .

214The Father’s love takes them beyond everything.

222Vē|way uṛtē rahtē haĩ .

215They continue to fly.

Slogan

223Slōgan  : sadā bāp key|kī light might K|kē andar rahō tō māyā āpkē āgē ṭhahar nahī̃ saktī .

216Slogan: Constantly stay within the Father’s light and might and Maya will not then be able to stay in front of you.

217*** Om Shanti ***