शुक्रवार 9 जून 2023 की दैनिक मुरली

⁰09-06-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/06/23 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - sweetest bāp āyā hai , sweet banānē , tumhē̃ dēvtāō̃ samān sweet bannā aur banānā hai

¹Essence: Sweet children, the sweetest Father has come to make you sweet. ²You have to become as sweet as the deities and make others sweet.

²Praśhna  : sadā sukhī bannē kā vardān kin bachchō̃ kō prāpt hōtā hai  ?

³Question: Which children receive the blessing of remaining constantly happy?

³Uttar  : jinhē̃ gyān ratnō̃ key|kī value hai . ⁴Ēk-ēk ratna padmapati banānē vālā hai .

⁴Answer: Those who value the jewels of knowledge. ⁵Each jewel is one that makes you a multimillionaire. ⁶You children have to imbibe these jewels and become rup and basant.

⁵Tum bachchē in ratnō̃ kō dhāraṇ kar rūp basant banō . ⁶Mukh sē sadaiv ratna nikaltē rahē̃ tō sadā sukhī ban jāyēṅgē .

⁷If only jewels constantly continue to emerge from your lips, you can become constantly happy.

⁷Jō bachchē mīṭhā bantē haĩ , unhē̃ bāp bhī dēkhkar khuśh hōtē haĩ aur sadā sukhī bannē kā vardān dētē haĩ .

⁸The Father is pleased to see the children who become sweet and He gives them the blessing of remaining constantly happy.

⁸Tum bachchē isī vardān sē ever healthy , ever wealthy ban jātē hō .

⁹You children become ever wealthy and ever healthy through this blessing.

⁹Gīt  : ā gayē dil mē̃ tū …

¹⁰Song: You have come into my heart.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Kitnā mīṭhā gīt hai .

¹²This is such a sweet song.

¹²Bhal banāyā film vālō̃ nē hai , parantu vē|way tō kuchh bhī jāntē nahī̃ .

¹³Although the film industry composed this song, they don't know anything.

¹³Tum mīṭhē bachchē is bēhad K|kē nāṭak mē̃ part bajā rahē hō .

¹⁴You sweet children are playing parts in this unlimited play.

¹⁴Bēhad K|kē drama mē̃ bēhad kā bāp bhī ab part bajā rahē haĩ sammukh .

¹⁵The unlimited Father is now playing a part personally in front of you in the unlimited drama.

¹⁵Tum bachchō̃ kō sweet bābā hī nazar ātā hai .

¹⁶You children only see sweet Baba in front of you.

¹⁶Ātmā in nayanō̃ sē ( śharīr K|kē organs sē ) ēk-dō kō dēkhtī hai .

¹⁷Souls see one another with their eyes (organs of the body).

¹⁷Ātmā bhī jō sammukh baiṭhī hai , vah jāntī hai , jiskē liē bābā kahtē haĩ sweet children .

¹⁸The souls that are sitting personally in front and for whom Baba says: "Sweet children" also know that.

¹⁸Bābā kahtē haĩ maĩ sab bachchō̃ kō bahut sweet banānē āyā hū̃ .

¹⁹Baba says: I have come to make all of you children very sweet. ²⁰Maya has made you very bitter.

¹⁹Māyā nē tumkō bahut kaṛuā banā diyā hai .

²¹Only the Father comes and explains this. ²²You used to be so sweet.

²⁰Yah bāp hī ākar samjhātē haĩ , tum kitnē sweet thē .

²³When you go to the temples, you consider the deities to be so sweet.

²¹Barōbar tum jab mandirō̃ mē̃ jātē hō tō dēvtāō̃ kō kitnā sweet samajhtē hō . ²²Dēvtāō̃ kō kitnī mīṭhī nazar sē dēkhtē hō .

²⁴You look at the deities with such sweet vision. ²⁵You wait in anticipation for the temple to open so that you can have a sight of the sweet deities.

²³Kahā̃ mandir khulē tō sweet dēvtāō̃ kā darśhan karē̃ .

²⁶Although they are made of stone, you understand that they were sweet when they existed.

²⁴Banāvaṭ tō bhal patthar kī hai , parantu samajhtē haĩ yah sweet hōkar gayē haĩ .

²⁷You go to the Shiva Temple. ²⁸He is the sweetest. ²⁹He definitely also existed in the past.

²⁵Śhiv K|kē mandir mē̃ jātē haĩ , vō bhī bahut sweetest haĩ . ²⁶Jarūr hōkar gayē haĩ .

³⁰The sweetest of all, the sweetest Father of all, must definitely have come in Bharat.

²⁷Sweetest tē sweetest , mīṭhē sē mīṭhā bāp jarūr bhārat mē̃ hī āyā hōgā .

³¹All those who are in the temples existed in the past. ³²They must definitely have done something when they existed.

²⁸Mandirō̃ mē̃ jō bhī haĩ vō sab hōkar gayē haĩ .

³³It would only be the children who know the sweetest Father.

²⁹Jarūr kuchh karkē gayē haĩ . ³⁰Sweetest bāp kō jānnē vālē bachchē hī hōṅgē .

³⁴Therefore, it would definitely be said that the incorporeal Supreme Father, the Supreme Soul, is the sweetest of all.

³¹Tō jarūr kahē̃gē nirākār parampitā paramātmā sabsē sweetest hai .

³⁵There is a lot of praise of Shiv Baba in Bharat in particular and the whole world in general.

³²Bhārat mē̃ khās , duniyā mē̃ ām śhivbābā key|kī mahimā tō bahut hai . ³³Śhiv kāśhī viśhva nāth gaṅgā - aisē bahut kahtē haĩ .

³⁶Many say: Shiva Kashi Vishwanath Ganga (Shiva, the One who resided at Kashi, the Lord of the World who brought the Ganges).

³⁴Vahā̃ jākar rahtē bhī haĩ .

³⁷They even go and reside there.

³⁵Yah bābā bhī sab taraph chakra lagākar āyē haĩ .

³⁸This Baba has also gone around everywhere.

³⁶Manuṣhya śhiv key|kī kitnī mahimā kartē haĩ  !

³⁹People praise Shiva so much.

³⁷Bāp jāntē haĩ yah sab sweet children haĩ .

⁴⁰The Father knows that all of you are sweet children.

³⁸Ghar K|kē bachchē haĩ .

⁴¹You are children of the family.

³⁹Sabkō number-vār apnā part miltā hai , parantu sabkī nazar hero-heroine par hī jāyēgī .

⁴²Each one of you receives your part, numberwise. ⁴³However, everyone’s vision would go to the hero and heroine.

⁴⁰Ab is drama mē̃ jō hero-heroine haĩ unhō̃ kē liē gātē haĩ tum māt-pitā . . . . .

⁴⁴They sing: “You are the mother and father” to those who are the hero and heroine in this drama.

⁴¹Abhī tum bachchē jāntē hō us māt-pitā K|kē sammukh baiṭhē haĩ .

⁴⁵You children know that you are sitting personally in front of that mother and father.

⁴²Duniyā K|kē sammukh tō nahī̃ haĩ .

⁴⁶You are not in front of the world.

⁴³Yah hai gupta .

⁴⁷This is incognito.

⁴⁴Inkā nām-niśhān bilkul hī gum kar diyā hai .

⁴⁸They have completely lost all name and trace of this one.

⁴⁵Sirph chitra haĩ parantu unsē kōī patā nahī̃ paṛtā .

⁴⁹They just have the image, but you can’t tell anything from that.

⁴⁶Śhiv K|kē pujārī tō bahut hōtē haĩ . ⁴⁷Lēkin pūrā parichay nahī̃ hai .

⁵⁰There are many worshippers of Shiva, but they don’t have His full introduction.

⁴⁸Tum jāntē hō śhivbābā hai sweetest , un jaisā sweet kōī hō nahī̃ saktā .

⁵¹You know that Shiv Baba is the sweetest and that no one can be as sweet as He is.

⁴⁹Vah sweetest bāp na āyē tō yah patit duniyā pāvan kaisē banē̃ .

⁵²If that sweetest Father didn’t come, how would this impure world become pure?

⁵⁰Is samay tum bachchō̃ K|kē sivāē kōī bhī sweet nahī̃ hai .

⁵³At this time, no one except you children are sweet.

⁵¹Bhal apnē kō śhivōham , bhagvān kahtē rahtē haĩ .

⁵⁴They say “Shivohum” (I am God). ⁵⁵However, God is the sweetest.

⁵²Lēkin bhagvān tō itnā sweetest hai , vah tō paramdhām mē̃ rahnē vālā hai , tum phir is patit duniyā mē̃ kaisē kahtē hō - śhivōham , ham bhagvān haĩ  !

⁵⁶He is the Resident of the supreme abode. ⁵⁷How can you say “Shivohum” (I am God) in this impure world?

⁵³Bhagvān tō rachayitā , patit-pāvan hai .

⁵⁸God is the Creator and the Purifier.

⁵⁴Bhagvān kō sabhī bhakta yād kartē haĩ .

⁵⁹All devotees remember God.

⁵⁵Aisē nahī̃ , sab bhakta bhagvān haĩ .

⁶⁰It isn’t that all devotees are God.

⁵⁶Nirākār śhiv kō hī sweetest kahē̃gē .

⁶¹Only incorporeal Shiva is said to be the sweetest.

⁵⁷Sweetest bābā dvārā hī sweetest svarg mē̃ jāyēṅgē .

⁶²You will go to sweetest heaven through sweetest Baba.

⁵⁸Yah dynasty rachī jā rahī hai .

⁶³A dynasty is being created.

⁵⁹Sweetest bābā hamkō most beloved sweet banā rahē haĩ . ⁶⁰Jō jaisā hōgā aisā banāyēgā nā .

⁶⁴Sweetest Baba is making us most beloved and sweet. ⁶⁵Whatever someone is like, he will make others the same as himself.

⁶¹Kahtē haĩ maĩ nirākār hū̃ .

⁶⁶He says: I am incorporeal.

⁶²Tum ātmāyē̃ bhī nirākār hō .

⁶⁷You souls are also incorporeal.

⁶³Śhiv K|kē mandir mē̃ śhivliṅg key|kī pūjā hōtī hai nā .

⁶⁸A Shivalingam is worshipped in the Shiva Temple.

⁶⁴Yagya rachtē tō sāligrām aur śhiv banātē haĩ .

⁶⁹When they create a sacrificial fire, they create saligrams and Shiva.

⁶⁵Unkī pūjā kartē haĩ .

⁷⁰They then worship those.

⁶⁶Bahut baṛē-baṛē sēṭh lōg yagya rachtē haĩ .

⁷¹Big merchants create sacrificial fires.

⁶⁷Rudra śhiv kā bhī liṅg banātē haĩ aur sāligrām bhī banātē haĩ .

⁷²They make a lingam of Rudra Shiva and also make saligrams.

⁶⁸Brāhmaṇ lōg pūjā kartē haĩ .

⁷³Brahmin priests carry out the worship.

⁶⁹Tum brāhmaṇ hī pūjya thē phir pujārī banē hō .

⁷⁴Now, you Brahmins were worthy of worship and you then became worshippers.

⁷⁰Śhiv kā liṅg baṛā , sāligrām chhōṭā banākar pūjā kartē haĩ .

⁷⁵They make a big lingam of Shiva and small saligrams and worship those.

⁷¹Uskā nām hī hai rudra yagya .

⁷⁶That is called the sacrificial fire of Rudra.

⁷²Tō yah hō gaī miṭṭī key|kī pūjā .

⁷⁷So, that is worshipping clay.

⁷³But ādi miṭṭī K|kē banātē haĩ yādgār kē liē .

⁷⁸They make idols etc. of clay as a memorial.

⁷⁴Phir pujārī baiṭh pūjā kartē haĩ .

⁷⁹The worshippers then sit and worship them.

⁷⁵Bhārat pūjya thā .

⁸⁰Bharat was worthy of worship.

⁷⁶Satyug-trētā mē̃ pujārīpan nahī̃ thā .

⁸¹There was no worshipping in the golden and silver ages.

⁷⁷Ādhā kalp hai gyān , ādhā kalp hai bhakti .

⁸²For half a cycle there is knowledge and for half a cycle there is devotion.

⁷⁸Gāyā bhī jātā hai āp-hī pūjya aur āp-hī pujārī .

⁸³It is remembered: You are worthy of worship and you are a worshipper.

⁷⁹Phir kahtē haĩ sab bhagvān haĩ .

⁸⁴Then, they say: All are God.

⁸⁰Samajhtē haĩ bhagvān hī pūjya thā , bhagvān hī pujārī bantā hai , iskō ulṭī gaṅgā kahā jātā hai .

⁸⁵They believe that God was worthy of worship and that God became a worshipper. ⁸⁶That is called the Ganges flowing backwards.

⁸¹Bāp kō tō sab bulātē haĩ - hē bhagvān , hē patit-pāvan , hē merciful , pukārnā mānā āhvān karnā .

⁸⁷Everyone calls out to the Father: Oh God! ⁸⁸Oh Purifier! ⁸⁹Oh Merciful One! ⁹⁰To call out means to invoke.

⁸²Bhakti mārg mē̃ ādhā kalp bhakta lōg āhvān kartē haĩ .

⁹¹For half a cycle devotees make invocations on the path of devotion.

⁸³Svarg mē̃ tō tum mālik hōṅgē .

⁹²In heaven, you will be the masters.

⁸⁴Bāp kahtē haĩ tumkō bahut sweetest banā rahā hū̃ .

⁹³The Father says: I am making you the sweetest.

⁸⁵God father kitnā mīṭhā , kitnā pyārā śhiv bhōlā bhagvān hai .

⁹⁴God, the Father, is so sweet, so lovely. ⁹⁵Shiva is the Innocent Lord.

⁸⁶Śhaṅkar kā tō nām hī nahī̃ ḍālē̃gē .

⁹⁶They would not even mention the name of Shankar.

⁸⁷Śhiv nirākār , śhaṅkar ākārī - dōnō̃ kō milānā tō ġalat hai nā .

⁹⁷Shiva is incorporeal and Shankar is subtle and so saying that both of them are one and the same is wrong.

⁸⁸Manuṣhya kōī K|kē bhī mandir mē̃ jāyēṅgē tō pūjā ēk hī nirākār key|kī karē̃gē .

⁹⁸When human beings go to anyone’s temple, they only worship the incorporeal One.

⁸⁹Sabkō milā dētē haĩ .

⁹⁹They have mixed everyone up.

⁹⁰Achatam kēśhavam , śhrī rām nārāyaṇam . . . . ab rām kahā̃ , nārāyaṇ kahā̃ .

¹⁰⁰They sing praise of Rama and Narayan. ¹⁰¹There is a vast difference between Rama and Narayan.

⁹¹Sabkō ikaṭṭhā kar diyā hai .

¹⁰²They have put all of them together.

⁹²Vyās kaun thā - yah kōī bhī nahī̃ jāntē .

¹⁰³No one knows who Vyas was.

⁹³Vāstav mē̃ sachchē vyās sukhdēv K|kē tum bachchē hō .

¹⁰⁴In fact, you are the true Vyas, the children of Sukhdev.

⁹⁴Bābā baiṭh sahaj yōg key|kī knowledge sunātē haĩ aur us sukhdēv K|kē ham bachchē haĩ sachchē-sachchē vyās .

¹⁰⁵Baba sits here and gives you the knowledge of easy yoga and tells us that we are the true Vyas, the children of Sukhdev.

⁹⁵Ham brāhmaṇ haĩ .

¹⁰⁶We are Brahmins.

⁹⁶Hamkō practical mē̃ baiṭh sahaj rājyōg sikhlātē haĩ , jissē ham manuṣhya sē dēvtā bantē haĩ .

¹⁰⁷He sits here and teaches us easy Raj Yoga in a practical way, through which we change from human beings into deities.

⁹⁷Dēvtāō̃ kē āgē jākar gātē haĩ ham pāpī , nīch , kaṛuvē haĩ .

¹⁰⁸They go in front of the deities and sing: “We are sinners, degraded and bitter”.

⁹⁸Vah tō bahut mīṭhē haĩ nā .

¹⁰⁹They are very sweet.

⁹⁹In lakṣhmī-nārāyaṇ nē hī 84 janma liē haĩ .

¹¹⁰This Lakshmi and Narayan have taken 84 births.

¹⁰⁰Tattvam .

¹¹¹The same applies to you.

¹⁰¹Yah knowledge tumkō hī miltī hai .

¹¹²Only you receive this knowledge.

¹⁰²Lakṣhmī-nārāyaṇ mē̃ vahā̃ yah knowledge nahī̃ hōgī .

¹¹³Lakshmi and Narayan will not have this knowledge there.

¹⁰³Ham vahā̃ yah knowledge dēkar kisī kō dēvtā nahī̃ banātē haĩ .

¹¹⁴There, we don’t make anyone into deities through this knowledge.

¹⁰⁴Tō bākī kyā kām karē̃  ?

¹¹⁵So, what will we do there?

¹⁰⁵Yahā̃ tō kitnē kām haĩ .

¹¹⁶Here, you are so useful.

¹⁰⁶Abhī ham sweetest bābā K|kē bachchē haĩ , phir śhrī lakṣhmī-nārāyaṇ banē̃gē .

¹¹⁷We are now the children of sweetest Baba. ¹¹⁸We will then become Shri Lakshmi and Narayan.

¹⁰⁷Tum jāntē hō ham sweetest father sē sweetest bantē haĩ .

¹¹⁹You know that we are becoming the sweetest through the sweetest Father.

¹⁰⁸Śhivbābā hai śhrī śhrī mīṭhē tē mīṭhā .

¹²⁰Shiv Baba is Shri Shri, the sweetest of all.

¹⁰⁹Unsē ham bhī mīṭhē bantē haĩ .

¹²¹We also become sweet through Him.

¹¹⁰Ham apnē kō śhrī śhrī nahī̃ kah saktē .

¹²²We cannot call ourselves Shri Shri.

¹¹¹Yah samajhnē key|kī bātē̃ haĩ .

¹²³This is something to be understood.

¹¹²Tum jitnā aśharīrī , dēhī-abhimānī banē̃gē aur mīṭhē bāp kō yād karē̃gē utnā mīṭhā banē̃gē .

¹²⁴To the extent that you become bodiless and soul conscious and remember the sweet Father, to that extent you will become sweet.

¹¹³Dēhī-abhimānī ban bāp aur varsē kō yād karnā hai .

¹²⁵You have to become soul conscious and remember the Father and the inheritance.

¹¹⁴Yah ēk mukhya bāt na bhūlō .

¹²⁶Don’t forget this main thing.

¹¹⁵Mujhē yād karē̃gē tō mērē jaisā mīṭhā ban jāyēṅgē .

¹²⁷If you remember Me, you will become as sweet as I am.

¹¹⁶Tō aisā banānē vālē bāp kō kitnā yād karnā chāhiē .

¹²⁸You should remember such a Father who makes you like this so much!

¹¹⁷Bābā miṭhās kā tō jaisē ēk pahāṛ hai .

¹²⁹It is as though Baba is a mountain of sweetness.

¹¹⁸Kahtē haĩ nā - simar-simar sukh pāō .

¹³⁰It is said: Receive happiness by remembering Him.

¹¹⁹Kōī simraṇī nahī̃ simarnī hai .

¹³¹This is not a rosary of which you have to turn the beads.

¹²⁰Mālā nahī̃ phērnī hai . ¹²¹Sirph yād karnā hai .

¹³²You don’t have to turn the beads of any rosary.

¹²²Kōī kō bhī yah patā nahī̃ hai ki yah mālā kiskī yād mē̃ banī huī hai .

¹³³You simply have to remember Me. ¹³⁴No one knows in whose memory the rosary is created.

¹²³Sirph rām-rām kartē rahtē , mālā phērtē rahtē haĩ .

¹³⁵They simply continue to say, “Rama, Rama!” and turn the beads of a rosary.

¹²⁴Abhī tum samajhtē hō rām śhiv bābā K|kē ham bachchē haĩ isliē simraṇ kartē hō .

¹³⁶You now understand that you are the children of Rama, Shiv Baba, and that this is why we remember Him.

¹²⁵Mālā phērnā tō pujārīpan kā chinh hai .

¹³⁷To turn the beads of a rosary is a sign of being a worshipper.

¹²⁶Ham bābā kō bahut yād kartē haĩ .

¹³⁸We remember Baba a great deal.

¹²⁷Yād sē hī ham ever healthy , nirōgī ban jātē haĩ .

¹³⁹We become ever healthy and free from disease by having remembrance.

¹²⁸Bābā bār-bār kahtē haĩ apnē kō aśharīrī samajh mujhē yād karō tō bēṛā pār hai .

¹⁴⁰Baba repeatedly tells you: Consider yourselves to be bodiless and remember Me and your boats will go across.

¹²⁹Bākī kōī 10-20 bhujā yā sūṇṛh vālā manuṣhya nahī̃ hōtā . ¹³⁰Na kōī chīṅkanē sē dēvtā nikal āyēṅgē .

¹⁴¹There aren’t any human beings with 10 or 20 arms or an elephant’s trunk, nor can deities be born by someone sneezing.

¹³¹Yah bātē̃ ab suntē haĩ tō samajhtē haĩ yah sab kyā hai  !

¹⁴²When you hear all of those things now, you wonder what all of that is.

¹³²Yah sab hai bhaktimārg key|kī sāmagrī .

¹⁴³All of that is the paraphernalia of the path of devotion.

¹³³Satyug mē̃ yah kuchh bhī hōgī nahī̃ .

¹⁴⁴In the golden age, none of those things will exist.

¹³⁴Bhakti ādhā kalp chaltī hai .

¹⁴⁵Devotion lasts for half a cycle.

¹³⁵Gyān kōī ādhā kalp nahī̃ chaltā hai .

¹⁴⁶Knowledge doesn’t last for half a cycle.

¹³⁶Gyān kī prālabdha ādhā kalp chaltī hai .

¹⁴⁷Only the reward of knowledge lasts for half a cycle.

¹³⁷Gyān sē 21 janm kā varsā miltā hai . ¹³⁸Tō jaisē vah bhakti kā varsā miltā hai .

¹⁴⁸You receive the inheritance for 21 births through knowledge, just as you receive the inheritance of devotion.

¹³⁹Bhakti pahlē satōpradhān thī . ¹⁴⁰Phir satō , rajō , tamō hō jātī hai .

¹⁴⁹Devotion is at first satopradhan and it then goes through the stages of sato, rajo and tamo.

¹⁴¹Jaisē yah bhī bāp sē varsā miltā hai .

¹⁵⁰That too is like an inheritance you receive from the Father.

¹⁴²Tō phir pahlē satōpradhān , phir satō , rajō , tamō mē̃ ātē haĩ .

¹⁵¹So, first of all, you are satopradhan, and then you go through the stages of sato, rajo and tamo.

¹⁴³Gyān kā varsā bhī satōpradhān , satō , rajō , tamō hōtā hai .

¹⁵²The inheritance of knowledge is also satopradhan, sato, rajo and tamo.

¹⁴⁴Yah samajhnē key|kī bātē̃ haĩ .

¹⁵³These things have to be understood.

¹⁴⁵Pahlē tō samajhnā hai - ham ātmā most beloved bāp K|kē bachchē haĩ .

¹⁵⁴First of all, you souls have to understand that you are the children of the most beloved Father.

¹⁴⁶Bāp is jism mē̃ āyē haĩ .

¹⁵⁵The Father has entered this body.

¹⁴⁷Jism bigar murlī kaisē sunā sakē̃gē .

¹⁵⁶How could He speak a murli without a body?

¹⁴⁸Nirākārī duniyā tō hai silence world phir hai movie , yah talkie .

¹⁵⁷The incorporeal world is the silence world. ¹⁵⁸Then there is the ‘movie’ (subtle region) and then this is the ‘talkie’.

¹⁴⁹Tīn lōk haĩ nā .

¹⁵⁹There are the three worlds.

¹⁵⁰Ēk-ēk bāt tum naī suntē hō .

¹⁶⁰You listen to everything new.

¹⁵¹Duniyā mē̃ aur kōī jān na sakē .

¹⁶¹No one else in the world can know this.

¹⁵²Tum jāntē hō ham ātmāyē̃ silence world sē ātī haĩ .

¹⁶²You souls know that you come from the silence world.

¹⁵³Vahā̃ key|kī rahvāsī haĩ , isliē unkā nām brahmāṇḍ rakhā huā hai .

¹⁶³That place is called Brahmand because we are residents of that place.

¹⁵⁴Aṇḍē misal ātmāyē̃ rahtī haĩ .

¹⁶⁴Souls reside there in an egg-shaped form.

¹⁵⁵Parantu aisē hai thōṛēhī .

¹⁶⁵However, they are not like that.

¹⁵⁶Agar star kahē̃ tō star key|kī pūjā kaisē hō  !

¹⁶⁶If you say that He is a star, how could a star be worshipped?

¹⁵⁷Phal , fool|phūl , dūdh ādi un par kaisē ṭhahar sakē .

¹⁶⁷How could you place fruit, flowers or milk on it?

¹⁵⁸Nām tō śhiv ṭhīk hai .

¹⁶⁸The name “Shiva” is fine.

¹⁵⁹Aisē nahī̃ ki vah bāp baṛā , ham ātmāyē̃ chhōṭī haĩ .

¹⁶⁹It isn’t that because He is the Father, He is big and we souls are small.

¹⁶⁰Param mānā paramdhām key|kī rahnē vālī ātmā jō most beloved hai .

¹⁷⁰“Supreme” means the Soul that resides in the supreme abode and is the most beloved.

¹⁶¹Tum jāntē hō ab hamkō bābā key|kī śhrīmat par chalnā hai .

¹⁷¹You know that you now have to follow the Father’s shrimat.

¹⁶²Bahut mīṭhē tē mīṭhā bābā ākar hamkō most sweet banātē haĩ .

¹⁷²Baba, the sweetest of the sweet, comes and makes us most sweet.

¹⁶³Ātmā sweet banē̃gī tō śharīr bhī sweet milēgā .

¹⁷³When a soul becomes sweet, he receives a sweet body.

¹⁶⁴Bāp kahtē haĩ sirph bīj aur jhāṛ kō yād karō .

¹⁷⁴The Father says: Simply remember the Seed and the tree.

¹⁶⁵Bīj bāp ūpar mē̃ hai .

¹⁷⁵The Father, the Seed, is up above.

¹⁶⁶Vah hai vr̥ikṣha-pati .

¹⁷⁶He is the Seed of the tree.

¹⁶⁷Yah hai foundation .

¹⁷⁷This is the foundation.

¹⁶⁸Phir insē aur ṭāl ṭāliyā̃ nikaltī haĩ .

¹⁷⁸Other twigs and branches emerge from this.

¹⁶⁹Duniyā mē̃ kōī key|kī buddhi mē̃ yah nahī̃ hai .

¹⁷⁹This isn’t in the intellect of anyone in the whole world.

¹⁷⁰Bābā kahtē haĩ - lāḍlē bachchē , nirākār bāp is śharīr dvārā bōltē haĩ .

¹⁸⁰Baba says: Beloved children, the incorporeal Father is speaking through this body.

¹⁷¹Tum in kānō̃ sē suntē hō .

¹⁸¹You listen with those ears.

¹⁷²Ātmā hī dhāraṇ kartī hai .

¹⁸²It is souls that imbibe.

¹⁷³Gyān sūrya pragaṭā , agyān andhēr vināśh .

¹⁸³When the Sun of Knowledge rises, the darkness of ignorance is dispelled.

¹⁷⁴Andhiyārī rāt hōtī hai nā .

¹⁸⁴There is the dark night.

¹⁷⁵Manuṣhya samajhtē haĩ issē bhī ajun andhiyārā hōgā .

¹⁸⁵Human beings think that it will get darker still.

¹⁷⁶Yah hai hī ghōr andhiyārā .

¹⁸⁶However, this is extreme darkness.

¹⁷⁷Manuṣhya yah nahī̃ jāntē .

¹⁸⁷Human beings don’t know this.

¹⁷⁸Abhī tum rachayitā aur rachnā K|kē ādi , madhya , ant kō jān gayē hō . ¹⁷⁹Jiskē liē sannyāsī kahtē haĩ bēant hai .

¹⁸⁸You now know the Creator and the beginning, the middle and the end of creation, whereas sannyasis say that He is infinite.

¹⁸⁰Īśhvar tumhārī gat mat nyārī hai .

¹⁸⁹God, Your ways and means are unique!

¹⁸¹Tum tō samajhtē hō īśhvar hī ākar gati sadgati kartē haĩ .

¹⁹⁰You understand that God Himself comes and grants liberation and salvation.

¹⁸²Tum jāntē hō śhrīmat sē ham sō nar sē nārāyaṇ , nārī sē lakṣhmī banē̃gē .

¹⁹¹You know that you will become Narayan from an ordinary man and Lakshmi from an ordinary woman by following shrimat.

¹⁸³Kitnā bhārī naśhā hai  !

¹⁹²The intoxication is so great!

¹⁸⁴Aim object tō ēk hōtī hai nā .

¹⁹³There is one aim and objective.

¹⁸⁵Barrister banē̃gē , parantu number-vār tō banē̃gē nā isliē follow father mother .

¹⁹⁴You might become a barrister, but you would become that, numberwise. ¹⁹⁵This is why you have to follow the mother and father.

¹⁸⁶Jāntē hō mother father puruṣhārth kar number one mē̃ jātē haĩ tō ham bhī puruṣhārth karē̃ .

¹⁹⁶You know that the mother and father make effort and claim number one, and so you should also make effort.

¹⁸⁷Ham bhī itnā sweetest banē̃ .

¹⁹⁷You also become the sweetest.

¹⁸⁸Bachchē mā̃-bāp K|kē takht par jīt pātē haĩ nā .

¹⁹⁸Children gain the throne of their parents.

¹⁸⁹Vah baṛē hō jāyēṅgē tō māt-pitā nīchē utarē̃gē .

¹⁹⁹When the children have grown up and become seniors, the parents come down.

¹⁹⁰Tō jaisē tum māt-pitā K|kē takht par jīt pātē hō .

²⁰⁰That is like you inheriting the throne of your parents.

¹⁹¹Tum bachchō̃ kō bahut pyārā , bahut mīṭhā bannā hai .

²⁰¹You children have to become very lovely and very sweet.

¹⁹²Tumhārē mukh sē sadaiv ratna nikalnē chāhiē .

²⁰²Only jewels should always emerge from your lips.

¹⁹³Rūp basant tum hō .

²⁰³You are rup and basant.

¹⁹⁴Unhōnnē tō ēk kahānī baiṭh banāī hai .

²⁰⁴They sat and made up a story.

¹⁹⁵Yah hai gyān ratna .

²⁰⁵These are the jewels of knowledge.

¹⁹⁶Javāharāt kō tō bābā achchhī rīti jāntē haĩ .

²⁰⁶Baba knows the jewellery business very well.

¹⁹⁷Sabsē ūñch javāharāt kā dhandhā ginā jātā hai .

²⁰⁷The jewellery business is considered to be the highest of all.

¹⁹⁸Yah bhī gyān ratna haĩ .

²⁰⁸These are the jewels of knowledge.

¹⁹⁹Ēk-ēk ratna key|kī dhārṇā hōtī hai . ²⁰⁰Issē tum anginat padampati bantē hō .

²⁰⁹Each jewel is imbibed. ²¹⁰Through these, you become multimillionaires countless times over.

²⁰¹Tumhārē mahalō̃ mē̃ kaisē sōnē key|kī īṭē̃ , hīrē javāharāt lagtē haĩ  !

²¹¹Your palaces will be built of golden bricks and studded with diamonds and jewels.

²⁰²Baṛē sukhī rahē̃gē .

²¹²You will remain very happy there.

²⁰³Ever healthy , ever wealthy banē̃gē .

²¹³You will become ever healthy and ever wealthy.

²⁰⁴Yah jaisē bābā vardān dētē haĩ .

²¹⁴It is as though Baba is giving you a blessing.

²⁰⁵Jitnā mīṭhā banē̃gē , utnā bāp khuśh hōgā .

²¹⁵The sweeter you become, the happier the Father will be.

²⁰⁶School mē̃ teacher student kō jāntē haĩ nā .

²¹⁶In a school, teachers know the students.

²⁰⁷Yah tō bēhad kā bāp-teacher-satgurū hai .

²¹⁷That One is the unlimited Father, Teacher and Satguru.

²⁰⁸Abhī tum bachchē sāmnē baiṭhē hō tō murlī bhī aisī nikaltī hai .

²¹⁸You children are now sitting in front of Baba and so the murli that emerges is likewise.

²⁰⁹Parantu phir gyānī tū ātmā kō bābā yahā̃ rahnē nahī̃ dētē .

²¹⁹However, Baba doesn’t let knowledgeable souls remain here.

²¹⁰Kahtē haĩ - jāō , jākar manuṣhya sē dēvtā banānē key|kī sēvā karō .

²²⁰He says: Go outside and serve human beings to change them into deities.

²¹¹Jō kaṛuvē tē kaṛuvē , plēgī bahut rōgī hō gayē haĩ , unkō nirōgī banāō .

²²¹Make those who have become the most bitter and most diseased free from disease.

²¹²Abhī tō average āyu 40-45 varṣh hōgī .

²²²The average lifespan now is 40 to 45 years.

²¹³Yōgī key|kī āyu bahut baṛī hōtī hai .

²²³The lifespan of a yogi soul is very long.

²¹⁴Śhrīkr̥iṣhṇa kō mahātmā , yōgēśhvar kahtē haĩ .

²²⁴Shri Krishna is called a great soul, Yogeshwar.

²¹⁵Unkā jab rājya thā tab average āyu 150 varṣh thī .

²²⁵When it was his kingdom, the average lifespan was 150 years.

²¹⁶Ab rōgī ban gayē haĩ .

²²⁶People have now become diseased.

²¹⁷Hisāb tō hai nā . ²¹⁸Parantu manuṣhya jāntē nahī̃ .

²²⁷There is an account, but people don’t know this.

²¹⁹Buddhi rūpī bartan jō sōnē kā thā , usmē̃ viṣh ( jahar ) bharnē sē yah hall|hāl hō gayā hai .

²²⁸The vessel of the intellect that was golden has reached this condition because it is filled with poison.

²²⁰Ab bābā gyān amr̥it ḍāl sōnē kā banātē haĩ .

²²⁹Baba is now pouring the nectar of knowledge into it and making it golden.

²²¹Achchhā  !

²³⁰Achcha.

²²²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²³¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³²The spiritual Father says namaste to the spiritual children.

²²⁴Dhārṇā kē liē mukhya sār  :

²³³Essence for dharna:

²²⁵1 ) bāp samān sweetest bannā hai .

²³⁴ 1. Become the sweetest like the Father.

²²⁶Mukh sē kabhī kaṛuvē vachan nahī̃ nikālnē haĩ , sadaiv mīṭhā bōlnā hai .

²³⁵Never let bitter words emerge from your lips. ²³⁶Always speak sweetly.

²²⁷2 ) bāp hamkō jō amūlya gyān ratna dē rahē haĩ , unkī value kō samajh achchhī rīti dhāraṇ karnā hai .

²³⁷ 2. Understand the value of the invaluable jewels of knowledge that the Father gives us and imbibe them very well.

²²⁸Vardān  : apnē harṣhit chēhrē dvārā prabhū pasand bannē vālē khuśhiyō̃ K|kē khajānē sē sampann bhav

²³⁸Blessing: May you become full of the treasures of happiness and be loved by God with your cheerful face.

²²⁹Bāpdādā nē brāhmaṇ janm hōtē hī sabkō khuśhī kā baṛē sē baṛā khajānā diyā hai , yah brāhmaṇ janm key|kī gift hai .

²³⁹ As soon as each of you took your Brahmin birth, BapDada gave you the biggest of all treasures: happiness. ²⁴⁰This is the gift of a Brahmin birth.

²³⁰Bāpdādā her|har bachchē kā chēhrā sadā khuśh dēkhnā chāhtē haĩ .

²⁴¹BapDada wishes to see the children’s faces constantly happy.

²³¹Sadā harṣhit , cheerful chēhrā hī prabhū pasand hai aur har ēk kō bhī vahī pasand ātā hai .

²⁴²Constantly happy and cheerful faces are loved by God and everyone also loves such souls.

²³²Sadā khuśh rahnē kē liē yahī gīt gātē rahō ki «  pānā thā vō pā liyā ' ' , kām bākī kyā rahā .

²⁴³In order to be constantly happy, continue to sing the song: “I have attained what I wanted to attain”, so what else remains?

²³³Naśhē sē kahō ki ham khuśh nahī̃ rahē̃gē tō kaun rahēgā .

²⁴⁴Say with intoxication “If I don’t stay happy, who else would?”

²³⁴Slōgan  : nirākārī , niranhakārī sthiti mē̃ sthit rahkar , viśhva kō prakāśit karnē vālē hī chaitanya dīpak haĩ .

²⁴⁵Slogan: You are a living lamp who enlightens the world by remaining stable in the incorporeal and egoless stages.

²⁴⁶*** Om Shanti ***