रविवार 11 जून 2023 की दैनिक मुरली

⁰11-06-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 09-01-95 madhuban

⁰ 11/06/23 Madhuban Avyakt BapDada Om Shanti 09/01/1995

¹nishchaybuddhi ki nishaaniyaan - nishchit vijayi aur sada nishchinta sthiti ka anubhav

¹The sign of an intellect having faith is having guaranteed victory

²aaj sarva bachchon ke rakshak aur shikshak baapdaada apne sabhi brahman bachchon ke foundation ko dekh rahe the।

²and constantly experiencing a carefree stage. ³Today, BapDada, the Protector and Teacher of all the children, is seeing the foundation of all His Brahmin children.

³ye to sabhi jaante ho ki vartamaan shreshtha jeevan ka foundation nishchay hai।

⁴All of you know that the foundation of your present elevated life is faith.

⁴jitna nishchay roopi foundation pakka hai utna hi aadi se ab tak sahaj yogi, nirmal svabhaav, shubh bhaavna ki vritti aur aatmik drishti sada natural roop mein anubhav hoti hai।

⁵From the beginning until now, to the extent that your foundation of faith is firm, so you constantly experience in a natural way being an easy yogi, having a gentle and pure nature, an attitude of good wishes and soul-conscious vision.

⁵har samay chalan aur chehre se unki jhalak anubhav hoti hai kyonki brahman jeevan mein sirf jaanna nahin hai ki ‘main ye hoon aur baap ye hai', lekin jaanne ka arth hai jo jaante hain vo maanna aur chalna।

⁶At every moment, this is experienced from the sparkle on your face and from your activity. ⁷This is because, in Brahmin life, it is not just a question of knowing "I am this, the Father is this", for to know means to accept whatever you know and to move along according to that.

⁶baapdaada dekh rahe the ki jo bhi bachche apne ko brahman kahlaate hain vo sabhi ye falak se kehte hain ki ham nishchaybuddhi hain।

⁸BapDada saw that all those children who call themselves Brahmins say with intoxication that their intellects have faith.

⁷to baap-daada sabhi nishchaybuddhi bachchon se poochhte hain, jab aap sabhi kehte ho ki ham nishchaybuddhi vijayi hain to kabhi vijay, kabhi haar kyon hoti hai?

⁹BapDada is asking all of you children whose intellects have faith: All of you say that you are those who are victorious by having intellects with faith. ¹⁰So then, why is there sometimes victory and sometimes defeat?

⁸jab kabhi-kabhi thodi halchal hoti hai to kya us samay nishchay khatma ho jaata hai?

¹¹When there is sometimes a little fluctuation, has your faith finished at that time?

⁹jab nishchaybuddhi sada ho to vijayi sada ho?

¹²Since your intellects constantly have faith, are you constantly victorious?

¹⁰ki beech-beech mein ghutka aur jhutka hota hai?

¹³Or, do you choke or doze off every now and then?

¹¹nishchay ka foundation chaaron or se majboot hai ya chaaron or ke bajaay kabhi ek or kabhi do or dheele ho jaate hain?

¹⁴Is your foundation of faith strong on all four sides or is it that, sometimes, instead of all four sides being strong, one or two sides become weak?

¹²koi bhi cheej ko majboot kiya jaata hai to chaaron or se tight kiya jaata hai na।

¹⁵When anything is to be made strong it is tightened on all four sides.

¹³agar ek side bhi thoda-sa halchal vaala ho to hilega na!

¹⁶If one side has even a little movement it would shake, would it not?

¹⁴to chaaron prakaar ka nishchay arthaat baap mein, aap mein, drama mein aur brahman parivaar mein nishchay।

¹⁷So, you know about all four types of faith: Faith in the Father, faith in yourself, faith in the drama and faith in the Brahmin family.

¹⁵ye chaar hi taraph ke nishchay ko jaanna nahin lekin maankar chalna।

¹⁸You must not just have faith in knowing all four of them, but in accepting and moving along with them.

¹⁶agar jaante hain lekin chalte nahin hain to vijay dagmag hoti hai।

¹⁹If you know this but you do not move along according to this, there would then be fluctuation in your victory.

¹⁷jis samay vijay halchal mein aati hai, to check karna ki chaaron taraph se kaun-sa taraph hal-chal mein hai?

²⁰When there is fluctuation in your victory, check at that time which side out of the four is fluctuating.

¹⁸baapdaada dekhte hain ki kai bachchon ko baap mein poora nishchay hai, ismen paas hain lekin apne aapmen jo nishchay chaahiye usmein antar pad jaata hai।

²¹BapDada often sees that some children have full faith and have passed in having faith in the Father, but there is sometimes a difference in the faith that they should have in themselves.

¹⁹jaante bhi hain, kehte bhi hain ki main ye hoon, main ye hoon, lekin jo jaante hain, maante hain vo swaroop mein, chalan mein, karma mein ho - ismen hi antar pad jaata hai।

²²They know and they say, “I am this and I am this". ²³However, there is a difference in your accepting and moving along according to it, and in your being an embodiment of everything you know and accept, so that it is in your activity and actions.

²⁰ek taraph sochte hain ki main master sarvashaktimaan hoon, vishwa kalyaankaari hoon, doosre taraph chhoti-si paristhiti par vijay nahin praapta kar sakte।

²⁴On the one hand, you think that you are a master almighty authority, that you are a world benefactor, and on the other hand, you are not able to gain victory over a small situation!

²¹hain to master sarvashaktimaan lekin ye paristhiti bahut badi hai, ye baat hi aisi hai!

²⁵You are master almighty authorities, but you then say that the situation is very big, that the circumstance is like this.

²²to kya ye nishchay hai ki sirf jaanna hai lekin maankar chalna nahin?

²⁶So, is this faith? ²⁷Or, is it just knowing but not accepting and moving along according to it?

²³kehte va sochte hain ki main vishwa kalyaankaari hoon lekin vishwa ko to chhodo, sva kalyaan mein bhi kamjor hote hain।

²⁸You say and think that you are world benefactors but, let alone the world, you are weak in even bringing yourself benefit.

²⁴agar us samay unhein kaho ki kya svayan ko parivartan kar sva kalyaankaari nahin ban sakte?

²⁹If, at that time, you are asked: “Can you not be a self-benefactor and bring about transformation in yourself?”

²⁵to javaab dete hain ki hain to vishwa kalyaankaari lekin sva kalyaan bahut mushkil hai!

³⁰You reply that you are world benefactors but that you find self-transformation very difficult.

²⁶ye baat badalna mushkil hai!

³¹"It is difficult to change this."

²⁷to vishwa kalyaankaari kahenge ya kamjor?

³²Would you call this being a world benefactor or being weak?

²⁸to sva mein bhi paristhiti pramaan, samay pramaan, sambandh-samparka pramaan nishchay swaroop mein aaye, aise nishchay buddhi ki vijay hui hi padi hai।

³³So, in terms of yourself, according to the circumstances, according to the time, according to your connections and relations, be an embodiment of that faith. ³⁴For souls whose intellects have such faith, victory is guaranteed.

²⁹jaise sabhi ko ye pakka nishchay hai ki main shreshtha aatma hoon, iske liye koi duniya ke vaigyaanik bhi aapko hilaane ki koshish karen ki aatma nahin shareer ho, to maanenge nahin aur hi usko manaayenge।

³⁵Each of you has the firm faith that you are an elevated soul. ³⁶Even if a world scientist tries to make you fluctuate in this fact and says that you are not a soul but a body, you would not believe him, and, moreover, you would try to convince him.

³⁰to jaise ye pakka hai ki main shareer nahin hoon, main aatma hoon aur kaun-si aatma hoon, ye bhi pakka hai, aise nishchaybuddhi ki vijay bhi itni nishchit hai।

³⁷Just as you have made it firm that you are not a body but a soul, and you have also made it firm what type of soul you are, so too, for souls whose intellects have such faith, their victory is also guaranteed to that extent.

³¹haar asambhav hai aur vijay nishchit hai।

³⁸Defeat is impossible and victory is guaranteed.

³²aur ye bhi nishchit hai ki baaten bhi ant tak aani hain।

³⁹It is also certain that things will come in front of you till the end.

³³lekin usmein vijayi banne ke liye ek hi samay par chaaron hi taraph ka nishchay pakka chaahiye।

⁴⁰However, in order to be victorious in all of that, you have to have firm faith in all four aspects at the same time.

³⁴teen mein nishchay hai aur ek mein nahin hai to vijay nishchit nahin hai lekin mehnat se vijay hogi।

⁴¹If you have faith in three and not in one, then victory is not guaranteed, but you would gain victory by having to make effort.

³⁵nishchit vijay vaale ko mehnat nahin karni padegi।

⁴²Those who have guaranteed victory will not have to make any effort.

³⁶kai baar kai kehte hain baapdaada to bahut achha, vo to pakka hai ki baap hai aur ham bachche hain, hamaara baap se hi sambandh hai lekin daivi parivaar mein khitkhit hoti hai, usmein nishchay dagmag ho jaata hai iseeliye parivaar ko chhod dete hain, halka kar dete hain। ³⁷to ek side dheela ho gaya na।

⁴³Many of you often say: BapDada is very good. ⁴⁴It is firm that He is the Father and that we are the children, and that we have a relationship with the Father alone, but there is conflict with the divine family. ⁴⁵Your faith fluctuates in this and you therefore put the family aside; so one side becomes slack in that.

³⁸bina parivaar ke maala mein kaise aayenge?

⁴⁶How can you become part of the rosary without the family?

³⁹maala kab banti hai?

⁴⁷When is a rosary created?

⁴⁰jab daana daane se milta hai aur ek hi dhaage mein piroye hue hote hain।

⁴⁸When one bead is close to the next bead and they are threaded on the one thread.

⁴¹agar alag-alag dhaage mein alag-alag daana ho to usko maala nahin kahenge।

⁴⁹If they are separate beads on separate threads, that would not be called a rosary.

⁴²to parivaar hai maala।

⁵⁰So the family is a rosary.

⁴³agar parivaar ko chhodkar teen nishchay pakke hain to bhi vijay nishchit nahin hai।

⁵¹If you put the family aside and become strong in the other three types of faith, then too, victory is not guaranteed.

⁴⁴chalo parivaar ki khitkhit se kinaara kar lo, baap ka sahaara ho, parivaar ka kinaara ho, to chalega?

⁵²"Let me move away from the conflict of the family. ⁵³The Father is my Support." ⁵⁴If you move away from the family, will this do?

⁴⁵kaam to baap se hai ya bhaaiyon se hai?

⁵⁵Are you concerned with the Father or the brothers? ⁵⁶You are concerned with the Father.

⁴⁶baap se kaam hai, varsa baap se milna hai, bhaai-bahnon se kya milega?

⁵⁷You are to receive the inheritance from the Father. ⁵⁸What would you receive from the brothers and sisters?

⁴⁷lekin brahman jeevan mein yahi nyaaraapan hai ki dharma aur raajya donon ki sthaapna hoti hai, sirf dharma ki nahin।

⁵⁹However, it is the uniqueness of Brahmin life that both the religion and the kingdom are being established. ⁶⁰It is not just a religion that is established.

⁴⁸aur dharma pitaayen sirf dharma ki sthaapna karte hain, baap ki visheshta hai dharma aur raajya ki sthaapna karna।

⁶¹All other founders of their religions simply establish a religion. ⁶²The Father's speciality is that He establishes both a religion and a kingdom.

⁴⁹to raajya mein ek raaja kya karega?

⁶³What would one king do alone in a kingdom?

⁵⁰bahut achha takhta bhi ho, taaj bhi ho, kya karega?

⁶⁴Even if he had a very good throne and crown, what could he do?

⁵¹raajdhaani bhi chaahiye na?

⁶⁵A kingdom is also needed, is it not?

⁵²to raajdhaani arthaat brahman parivaar so raaj parivaar isliye brahman parivaar mein har paristhiti mein nishchaybuddhi, tab raajya-bhaagya mein bhi sada raajya adhikaari honge।

⁶⁶A kingdom means a Brahmin family: the ruling family. ⁶⁷If your intellect has faith in every situation in the Brahmin family, then, in terms of the fortune of the kingdom, you constantly have a right to the kingdom.

⁵³to aise nahin samajhna - koi baat nahin, parivaar se nahin banti hai, baap se to banti hai!

⁶⁸Do not think: “It does not matter if I am not able to get along well with the family, but I am getting on fine with the Father.

⁵⁴drama agar bhool jaata hai to baap to yaad rehta hi hai!

⁶⁹What does it matter if I forget the drama, because I remember the Father anyway?"

⁵⁵lekin koi bhi kamjori ek hi samay par hoti hai, sva sthiti arthaat sva-nishchay bhi agar kamjor hota hai to vijay nishchit ke bajaay halchal mein aa jaati hai।

⁷⁰Any weakness from any side comes at the same time. ⁷¹If you become weak in your own stage, that is, when you are weak in having faith in yourself, then, instead of your victory being guaranteed, it shakes.

⁵⁶to baapdaada nishchay ke foundation ko check kar rahe the।

⁷²BapDada was checking the foundation of your faith.

⁵⁷kya dekha?

⁷³What did He see?

⁵⁸sada chaar hi prakaar ka nishchay ek samay par saath nahin rehta, kabhi rehta kabhi hilta isliye sada vijayi ka anubhav nahin kar paate hain।

⁷⁴You are not constantly able to have all four types of faith at the same time. ⁷⁵Sometimes, you do have it and at other times there is fluctuation and you are therefore not able to experience being constantly victorious.

⁵⁹phir sochte hain - hona to ye chaahiye lekin pata nahin kyon nahin hua?

⁷⁶You then think: "This should have happened, and I don't know why it didn't happen. ⁷⁷I made a lot of effort.

⁶⁰kiya to bahut mehnat, socha to bahut achha… lekin sochna aur hona ismen antar pad jaata hai।

⁷⁸I thought about it very carefully, but..." ⁷⁹There is a difference in your thinking and in it actually happening.

⁶¹iska arth hi hai ki nishchay ke chaaron taraph majboot nahin hain। ⁶²aur hansi ki baat to ye hai ki drama bhi kah rahe hain, hai to drama, hai to drama... lekin achhi tarah se hil bhi rahe hain। ⁶³kabhi sankalp mein hilte, kabhi bol tak bhi hil jaate, kabhi karma tak bhi aa jaate।

⁸⁰This means that not all four sides of faith are strong, and the amusing thing is that you say that it is the drama: "It is the drama, it is the drama", yet, at the same time, you also fluctuate a great deal. ⁸¹Sometimes, there is fluctuation in your thoughts, sometimes there is fluctuation in your words and sometimes there is even fluctuation in your actions.

⁶⁴us samay kya lagta hoga, drishya saamne laao, drama-drama bhi kah rahe hain aur hildul bhi rahe hain!

⁸²What would it seem like at that time? ⁸³Just bring this scene in front of you: You say that it is the drama, it is the drama and yet you are also fluctuating at the same time.

⁶⁵lekin nishchaybuddhi ki nishaani hai nishchit vijayi।

⁸⁴The sign of your intellect having faith is that you have guaranteed victory.

⁶⁶agar vidhi theek hai to siddhi praapta na ho, ye ho nahin sakta।

⁸⁵If your method is accurate, it is not possible for you not to attain success.

⁶⁷to jab bhi koi bhi kaarya mein vijay praapta nahin hoti hai to samajh lo ki nishchay ki kami hai।

⁸⁶Whenever you do not attain success in any task, you must understand that you lack faith. ⁸⁷Check all four sides, not just one side.

⁶⁸chaaron or check karo, ek or nahin। ⁶⁹aur baat, nishchaybuddhi ki nishaani jaise nishchit vijay hai vaise nishchinta honge।

⁸⁸Another thing, just as the sign of souls’ intellects having faith is guaranteed victory, in the same way, such souls will be carefree.

⁷⁰koi bhi vyartha chintan aa hi nahin sakta।

⁸⁹They cannot have any type of wasteful thinking.

⁷¹sivaae shubh chintan ke vyartha ka naam-nishaan nahin hoga। ⁷²aise nahin, vyartha aaya, bhagaaya।

⁹⁰They will only have pure thoughts, there will be no name or trace of any type of wasteful thought.

⁷³nishchaybuddhi ke aage vyartha aa nahin sakta kyonki kyon, kya, aur kaise - ye vyartha hota hai।

⁹¹It would not be that waste thoughts came and that they had to be chased away. ⁹²No waste can come to those whose intellects have faith. ⁹³After all, “How?” ⁹⁴“Why?”

⁷⁴jab drama ke raaz ko jaante hain, aadi-madhya-ant ko jaanne vaale hain to jo drama ke aadi-madhya-ant ko jaanne vaale hain vo chhoti-si baat ke aadi-madhya-ant ko nahin jaan sakte!

⁹⁵“What?”, etc. are waste thoughts. ⁹⁶When you know the significance of the drama, when you are those who know the beginning, the middle and the end, then can those who know the beginning, the middle and the end of the drama not know the beginning, the middle and the end of a small situation?

⁷⁵na jaanne ke kaaran kyon, kya, kaise, aise - ye vyartha sankalp chalte hain।

⁹⁷Because of not knowing that, you have wasteful thoughts of “How?” ⁹⁸“Why?”

⁷⁶agar drama mein atal nishchay hai, knowledgeful bhi hain, powerful bhi hain to vyartha sankalp hilaane ki himmat bhi nahin rakh sakte।

⁹⁹“What?”, etc. ¹⁰⁰If you have unshakeable faith in the drama, if you are knowledge-full and powerful, then wasteful thoughts would not have the courage to shake you.

⁷⁷parantu jab hilte hain to sochte hain pata nahin kya ho gaya!

¹⁰¹However, when you do shake, you think, “I don't know what happened.”

⁷⁸to baapdaada hansate hain ki drama ke aadi-madhya-ant ko jaan liya, apne 84 janma ko jaan liya aur ek baat ko nahin jaante!

¹⁰²Then BapDada is amused that you know the beginning, the middle and the end of the drama, that you know your 84 births and yet you do not know this one small thing.

⁷⁹bade hoshiyaar ho!

¹⁰³You are very clever!

⁸⁰hoshiyaari dikhaate ho na samay prati samay!

¹⁰⁴From time to time, you show your cleverness.

⁸¹kalpa vriksha ke sabhi patton ko jaante ho ki nahin?

¹⁰⁵Do you know all the leaves of the kalpa tree or not?

⁸²sabhi vriksha ke foundation mein baithe ho?

¹⁰⁶Are all of you sitting at the foundation of the tree?

⁸³ya 7-8 baithe hain?

¹⁰⁷Or are only seven or eight of you sitting there?

⁸⁴to jad mein baithe hue vriksha ko jaante ho?

¹⁰⁸So, do those who are sitting at the roots know the tree?

⁸⁵patte-patte ko jaante ho aur ye pata nahin kaise?

¹⁰⁹How is it possible that you know every leaf and yet you do not know this?

⁸⁶to nishchay ki nishaaniyaan nishchinta sthiti, iska anubhav karo।

¹¹⁰So experience the sign of having faith, the carefree stage. ¹¹¹“Will it happen?”

⁸⁷hoga, nahin hoga, kya hoga, kar to rahe hain, dekhen kya hota hai - isko nishchinta nahin kahenge।

¹¹²“Will it not happen?” ¹¹³“What will happen?” ¹¹⁴“We are doing it, but we shall see what happens!"

⁸⁸aur phir baap ke aage hi phariyaad karte hain - aap madadgaar ho na, aap rakshak ho na, aap ye ho na, aap ye ho na...।

¹¹⁵This is not called being carefree, but you complain and beg in front of the Father and say: “You are our Helper! ¹¹⁶You are our Protector! ¹¹⁷You are this!

⁸⁹phariyaad karna arthaat adhikaar ganvaana।

¹¹⁸You are that!” ¹¹⁹To complain means to lose your right.

⁹⁰adhikaari phariyaad nahin karenge - ye kar lo na, ye ho jaaye na।

¹²⁰Those who have all rights would never complain and say: "Do this!” or “Let this happen!"

⁹¹to nishchaybuddhi arthaat nishchinta।

¹²¹To have an intellect that has faith means to be carefree.

⁹²to ye practical nishaaniyaan apne aapmen check karo।

¹²²So, check whether you have these practical signs in yourself.

⁹³aise albele nahin rah jaana - ham to hain hi nishchaybuddhi।

¹²³Do not remain careless and think: My intellect has faith anyway.

⁹⁴kaun-sa nishchay kamjor hai vo check karo aur change karo।

¹²⁴Check which faith you are weak in and then change it.

⁹⁵sirf check nahin karna।

¹²⁵Do not just check.

⁹⁶baapdaada ne kaha tha na checker ke saath maker bhi ho।

¹²⁶BapDada had told you that, along with being a checker, you are also a maker.

⁹⁷sirf checker nahin।

¹²⁷You are not just a checker.

⁹⁸check karne ka arth hi hai second mein change hona।

¹²⁸To check means that you are able to change yourself in a second.

⁹⁹lekin check karo aur change nahin karo to bahut kaal se svayan mein dilshikasta ke sanskaar pakke hote jaayenge aur jo bahutkaal ke sanskaar hain vahi ant mein avashya saamna karte rahenge।

¹²⁹If you check yourself and do not change yourself, then the sanskars of being disheartened with yourself over a long period will continue to become stronger, and the sanskars of a long period of time will definitely come to oppose you at the end.

¹⁰⁰koi soche ant mein to main sivaae baap ke aur kuchh nahin sochoonga।

¹³⁰Some may think: No, at the end, I will only remember the Father and think of nothing else.

¹⁰¹lekin ho nahin sakta।

¹³¹However, this is not possible.

¹⁰²bahutkaal ka abhyaas chaahiye।

¹³²You need to practise this over a long period of time.

¹⁰³nahin to ek second sochenge - shivbaaba shivbaaba shivbaaba... aur doosre second maaya kahegi - nahin, tumhaare mein shakti nahin hai, tum ho hi kamjor, to yuddha chalti rahegi।

¹³³Otherwise, one second, you will think, “Shiv Baba, Shiv Baba, Shiv Baba”, and then, the next second, Maya will say: No, you do not have any power, you are weak, and a battle will then take place.

¹⁰⁴yadi nishchinta nahin honge to brahman jeevan ke antakaal ka jo lakshya varnan karte ho vo sahaj kaise hoga!

¹³⁴If you are not carefree, how would your final aim of your Brahmin life that you speak about be fulfilled?

¹⁰⁵aur agar ant tak ye vyartha sankalp honge to vahi bhooton ke, yamdooton ke roop mein aayenge।

¹³⁵If you have these waste thoughts until the end, they will come to you in the form of evil spirits and demons of death.

¹⁰⁶aur koi yamdoot nahin aate hain, ye vyartha sankalp apni kamjoriyaan, yahi yamdoot ke roop mein aate hain।

¹³⁶No other demons of death come, but these wasteful thoughts and your own weaknesses come in the form of demons of death.

¹⁰⁷yamdoot kya karte hain?

¹³⁷What do the demons of death do?

¹⁰⁸daraate hain।

¹³⁸They frighten you.

¹⁰⁹aur doosron ke liye kahenge vimaan mein jaayenge arthaat udti kala se paar ho jaayenge।

¹³⁹You say of others that they will go in flying vehicles, that is, they will go across with the flying stage.

¹¹⁰koi vimaan aadi nahin hain lekin udti kala ka anubhav hai।

¹⁴⁰There is no flying vehicle, etc., but that is the experience of the flying stage.

¹¹¹isliye pahle se hi check karke change karo।

¹⁴¹So, check and change yourself beforehand.

¹¹²kab tak karenge?

¹⁴²By when will you do this?

¹¹³baapdaada ko khush to kar dete hain - karenge, pratigya bhi likh dete hain lekin vo kaagaz tak rehti hain ya jeevan tak?

¹⁴³You please BapDada by saying that you will do it. ¹⁴⁴You even write a promise, but does that remain just on paper or is it put into your practical life?

¹¹⁴achha, aaj madhuban nivaasiyon ka bhi tarna hai।

¹⁴⁵Achcha. ¹⁴⁶Today, it is the turn of the Madhuban residents.

¹¹⁵madhuban vaalon se to vishesh baapdaada ka sneh hai।

¹⁴⁷BapDada has special love for the Madhuban residents.

¹¹⁶sabse hai lekin phir bhi thoda-sa vishesh madhuban nivaasiyon se hai kyonki nimitta hain।

¹⁴⁸Baba has love for everyone, but nevertheless Baba has special love for the Madhuban residents because they are instruments.

¹¹⁷phir bhi dekho aap aate hain, khaatiri to theek karte hain na।

¹⁴⁹Look, when you come, they (Madhuban residents) look after you very well, do they not?

¹¹⁸madhuban vaale khaatiri karne mein paas hai na।

¹⁵⁰They have passed in offering hospitality to everyone, have they not?

¹¹⁹mehmaan-nivaaji karna hi mahaanta hai।

¹⁵¹To offer hospitality to guests is their greatness.

¹²⁰jisko mehmaan-nivaaji karna aata hai, vo mahaan ho hi jaata hai। ¹²¹sirf khaane-peene se nahin lekin dil ke sneh ki mehmaan-nivaaji, vo sabse shreshtha hai।

¹⁵²Those who know how to offer hospitality to guests and look after them well automatically become great; not just in terms of providing food and drink, but the hospitality of love from the heart is the most elevated.

¹²²chaahe picnic kitni bhi kara lo lekin dil ka sneh nahin mila to kahenge kuchh nahin mila।

¹⁵³No matter how many picnics you give them, if they haven't received love from the heart, they would say that they have received nothing.

¹²³to madhuban vaale dil ke sneh sahit mehmaan-nivaaji karte hain।

¹⁵⁴So, you Madhuban residents offer hospitality with love from your hearts.

¹²⁴karte ho na ki koi neeche-oopar karenge to kahenge baapdaada ne aise hi kaha?

¹⁵⁵You do this, do you not? ¹⁵⁶Or, will you say, "BapDada said this", when someone creates an upheaval?

¹²⁵aise nahin karna।

¹⁵⁷Do not do this.

¹²⁶sneh ke saagar ke bachche ho na, kab tak sneh denge?

¹⁵⁸You are the children of the Ocean of Love. ¹⁵⁹You cannot ask, “For how long will we give love?”

¹²⁷nahin। ¹²⁸gaagar ke bachche nahin, saagar ke bachche, behad।

¹⁶⁰You are not the children of an urn of love, you are the children of the Ocean, unlimited.

¹²⁹sabke paas sneh ka stock hai na?

¹⁶¹All of you have a stock of love, do you not?

¹³⁰maataaon ke paas bhi hai, kumaariyon ke paas bhi hai, paandavon ke paas bhi hai।

¹⁶²Mothers have this. ¹⁶³Kumaris have this. ¹⁶⁴The Pandavas also have this. ¹⁶⁵Do you have an ocean or only a little?

¹³¹saagar hai ya thoda hai?

¹⁶⁶So, you do not ever get angry, do you?

¹³²to kabhi krodh to nahin karte honge na?

¹⁶⁷When you are oceans of love, where does anger come from?

¹³³jab sneh ke saagar hain to krodh kahaan se aaya?

¹⁶⁸You are able to satisfy others by knowing their sanskars, are you not?

¹³⁴kiske sanskaaron ko jaankar satisfy karte ho na।

¹⁶⁹Even though they might be wrong, you are knowledge-full, are you not?

¹³⁵chaahe vo wrong hai lekin aap to knowledgeful ho na, aap to jaante ho na ki ye kya hai lekin us samay kya kehte hain - isne aise kiya na, iseeliye hamne bhi kiya।

¹⁷⁰You know what they are like, but what do you say at that time? ¹⁷¹"This one did this and so I also did the same." ¹⁷²You did something wrong when someone else did something wrong. ¹⁷³So, what wonder did you perform?

¹³⁶wrong se wrong ho gaya to kya kamaal ki?

¹⁷⁴That one did something wrong and you gave a wrong response.

¹³⁷usne wrong kiya aur aapne uska respond bhi wrong hi diya!

¹⁷⁵Many say that it does not matter if someone becomes angry once, but that he becomes angry again and again!

¹³⁸kai kehte hain na krodh ek baari karte hain to kuchh nahin hota, baar-baar karta rehta hai!

¹⁷⁶So, you know that that one has an angry nature; what else would he do if he did not become angry?

¹³⁹to jaante ho ki jiska svabhaav hi krodh ka hai to vo krodh nahin karega to kya karega!

¹⁷⁷His task is to become angry and what is your task? ¹⁷⁸To give love or to become angry?

¹⁴⁰uska kaam hai krodh karna aur aapka kaam hai sneh dena ya krodh karna?

¹⁷⁹He may become angry ten times, so you would give a response at least once, would you not?

¹⁴¹vo 10 baari kare to aap ek baari to javaab denge na?

¹⁸⁰If you do not say anything then that one will become angry 20 times.

¹⁴²nahin denge to vo 20 baari karega! ¹⁴³phir kya karenge?

¹⁸¹What will happen then? ¹⁸²Do you have this much power of tolerance?

¹⁴⁴to itni sahanshakti hai? ¹⁴⁵ya usne 10 kiya, aapne aadha kiya koi harja nahin?

¹⁸³Or, does it not matter when that one becomes angry with you ten times, and you become a little angry?

¹⁴⁶usne jhooth bola, aapne krodh kiya, to kya theek hua?

¹⁸⁴If that one lied and you became angry, is that all right?

¹⁴⁷phir bade bahaaduri se kehte hain - jhooth bola na, iseeliye krodh aa gaya।

¹⁸⁵You then say with great courage, "Well, you lied and I therefore became angry."

¹⁴⁸lekin jhooth bolna to achha nahin laga aur krodh karna achha hai!

¹⁸⁶However, you did not like the other person telling a lie, but then is it good to become angry?

¹⁴⁹to sneh ke saagar ke master sneh ke saagar।

¹⁸⁷So, you are master oceans of love who belong to the Ocean of Love.

¹⁵⁰master sneh ke saagar ke nayan, chain, vritti, drishti mein zara bhi aur koi bhaav nahin aa sakta।

¹⁸⁸The eyes, features, vision and attitude of someone who is a master ocean of love cannot have any other feelings, not even the slightest trace.

¹⁵¹yadi thoda-thoda josh aa gaya to kya usko sneh ka saagar kahenge?

¹⁸⁹Would you call someone who becomes a little forceful an ocean of love?

¹⁵²ki lota hai?

¹⁹⁰Or just an urn?

¹⁵³chaahe kuchh bhi ho jaaye, saari duniya kyon nahin aap par krodh kare lekin master sneh ke saagar duniya ki parvaah nahin karenge।

¹⁹¹No matter what happens, even if the whole world becomes angry with you, one who is a master ocean of love will not be concerned about the world.

¹⁵⁴beparvaah baadshaah ho।

¹⁹²You are carefree emperors.

¹⁵⁵jo parvaah thi vo pa liya।

¹⁹³You attained whatever you were concerned about.

¹⁵⁶abhi in vyartha baaton se beparvaah baadshaah।

¹⁹⁴Now, you are carefree emperors about these wasteful things.

¹⁵⁷checking ki parvaah karo, change hone ki parvaah karo, lekin vyartha mein beparvaah।

¹⁹⁵Be concerned about checking yourselves, be concerned about changing yourselves, but now become carefree regarding anything wasteful.

¹⁵⁸kar sakte ho ki bachcha, potra, dhotra, dhotri... thoda-sa krodh karega, thoda-sa neeche-oopar karega, to sneh ke bajaay aur bhaavna bhi aa jaayegi?

¹⁹⁶Can you do this or when you return home will there be other feelings instead of love when your children or grandchildren or great-grandchildren become a little angry or create upheaval?

¹⁵⁹daphtar mein jaayenge, business mein jaayenge, naukar aisa mil jaayega, vaayumandal aisa mil jaayega... lekin vyartha se beparvaah baadshaah।

¹⁹⁷When you go to work or to business, when you have such a servant, when you have such an atmosphere, you must still remain carefree emperors about anything wasteful.

¹⁶⁰samartha mein beparvaah nahin hona।

¹⁹⁸Do not be carefree in terms of anything powerful.

¹⁶¹kai ulta bhi utha lete hain, jahaan maryaada hogi vahaan kahenge baapdaada ne kaha na ki beparvaah baadshaah ban jaao।

¹⁹⁹Some take it wrongly when it comes to the codes of conduct; they say: BapDada has said: Become a carefree emperor. ²⁰⁰However, do not become carefree about the codes of conduct.

¹⁶²lekin maryaadaaon mein beparvaah nahin। ¹⁶³aapka title hai maryaada purushottam।

²⁰¹Your title is the most elevated beings who follow the most elevated codes of conduct.

¹⁶⁴ye maryaadaayen hi brahman jeevan ke kadam hain।

²⁰²These codes of conduct are the steps of Brahmin life.

¹⁶⁵agar kadam par kadam nahin rakha to manzil kaise milegi?

²⁰³If you do not place your steps in the footsteps, how would you reach your destination?

¹⁶⁶brahma baap ke kadam par kadam rakho।

²⁰⁴Place your steps in Father Brahma's footsteps.

¹⁶⁷to ye maryaadaayen hi kadam hain।

²⁰⁵These maryadas are the footsteps.

¹⁶⁸agar is kadam mein thoda bhi neeche-oopar hote ho to manzil se door ho jaate ho aur phir mehnat karni padti hai।

²⁰⁶If you move away from following these steps even slightly, you become distant from your destination and you then have to make effort.

¹⁶⁹aur baapdaada ko bachchon ki mehnat achhi nahin lagti, kehte hain sahaj yogi aur karte hain mehnat।

²⁰⁷BapDada does not like to see you children having to make effort. ²⁰⁸You call yourselves easy yogis and yet you labour!

¹⁷⁰to achha lagta hai kya?

²⁰⁹So, do you like this?

¹⁷¹achha।

²¹⁰Achcha.

¹⁷²(baapdaada ne drill karaai)

²¹¹(BapDada conducted drill.)

¹⁷³chaaron or ke sarva nishchaybuddhi shreshtha aatmaayen, sada nishchit vijayi aatmaayen, sada nishchinta aatmaayen, sada shreshtha vidhi dvaara vriddhi karne ke nimitta banne vaali vishesh aatmaayen, sada ek baap ek bal ek bharose mein achal-adol rahne vaale sameep aatmaon ko baapdaada ka yaad-pyaar aur namaste।

²¹²To all the elevated souls in all four directions whose intellects have faith, to the souls who have guaranteed victory, to the constantly carefree souls, to the special souls who become the elevated instruments to bring about expansion in using an accurate method, to the close souls who remain constantly unshakeable and immovable by belonging to the one Father and having the strength and support of One, BapDada's love, remembrance and namaste.

¹⁷⁴vardaan:- dil ke sneh aur sambandh ke aadhaar par sameepta ka anubhav karne vaale nirantar yogi bhav

²¹³Blessing: May you be a constant yogi and experience closeness on the basis of the love in your heart and in your relationship.

¹⁷⁵brahman aatmaon mein koi dil ke sneh, sambandh se yaad karte hain aur koi dimaag arthaat knowledge ke aadhaar par sambandh ko anubhav karne ka baar-baar prayatna karte hain।

²¹⁴ Among Brahmin souls, some remember Baba with love in their hearts and their relationship, whereas others repeatedly try to experience a relationship on the basis of their heads, that is, on the basis of knowledge.

¹⁷⁶jahaan dil ka sneh aur sambandh ati pyaara arthaat sameep hai vahaan yaad bhoolna mushkil hai।

²¹⁵When the love in your heart and your relationship is very loving, that is, when it is very close, it is difficult to forget remembrance.

¹⁷⁷jaise shareer ke andar nas-nas mein blood samaaya hua hai aise aatma mein nish-pal arthaat har pal yaad samaai hui hai, isko kehte hain dil ke sneh sampanna nirantar yaad।

²¹⁶Just as there is blood in every vein of your body, in the same way, let there be remembrance merged in the soul at every moment. ²¹⁷This is known as having constant remembrance and your heart being full of love.

¹⁷⁸slogan:- nihsvaartha aur nirvikalp sthiti se seva karo tab saphalta milegi।

²¹⁸Slogan: Serve with an altruistic stage that is free from any sinful thought, for only then will you achieve success.

²¹⁹*** Om Shanti ***