रविवार 11 जून 2023 की दैनिक मुरली

⁰11-06-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 09-01-95 madhuban

⁰ 11/06/23 Madhuban Avyakt BapDada Om Shanti 09/01/1995

¹Niśhchaybuddhi key|kī niśhāniyā̃ - niśhchit vijayī aur sadā niśhchinta sthiti kā anubhav

¹The sign of an intellect having faith is having guaranteed victory

²Āj sarv bachchō̃ K|kē rakṣhak aur śhikṣhak bāpdādā apnē sabhī brāhmaṇ bachchō̃ K|kē foundation kō dēkh rahē thē .

²and constantly experiencing a carefree stage. ³Today, BapDada, the Protector and Teacher of all the children, is seeing the foundation of all His Brahmin children.

³Yē tō sabhī jāntē hō ki vartamān śhrēṣhṭh jīvan kā foundation niśhchay hai .

⁴All of you know that the foundation of your present elevated life is faith.

⁴Jitnā niśhchay rūpī foundation pakkā hai utnā hī ādi sē ab tak sahaj yōgī , nirmal svabhāv , śhubh bhāvnā key|kī vr̥itti aur ātmik dr̥iṣhṭi sadā natural rūp mē̃ anubhav hōtī hai .

⁵From the beginning until now, to the extent that your foundation of faith is firm, so you constantly experience in a natural way being an easy yogi, having a gentle and pure nature, an attitude of good wishes and soul-conscious vision.

⁵Her|har samay chalan aur chēhrē sē unkī jhalak anubhav hōtī hai kyōṅki brāhmaṇ jīvan mē̃ sirph jānnā nahī̃ hai ki ' maĩ yē hū̃ aur bāp yē hai ' , lēkin jānnē kā arth|earth hai jō jāntē haĩ vō mānnā aur chalnā .

⁶At every moment, this is experienced from the sparkle on your face and from your activity. ⁷This is because, in Brahmin life, it is not just a question of knowing "I am this, the Father is this", for to know means to accept whatever you know and to move along according to that.

⁶Bāpdādā dēkh rahē thē ki jō bhī bachchē apnē kō brāhmaṇ kahlātē haĩ vō sabhī yē falak sē kahtē haĩ ki ham niśhchaybuddhi haĩ .

⁸BapDada saw that all those children who call themselves Brahmins say with intoxication that their intellects have faith.

⁷Tō bāp-dādā sabhī niśhchaybuddhi bachchō̃ sē pūchhtē haĩ , jab āp sabhī kahtē hō ki ham niśhchaybuddhi vijayī haĩ tō kabhī vijay , kabhī hār kyō̃ hōtī hai  ?

⁹BapDada is asking all of you children whose intellects have faith: All of you say that you are those who are victorious by having intellects with faith. ¹⁰So then, why is there sometimes victory and sometimes defeat?

⁸Jab kabhī-kabhī thōṛī halchal hōtī hai tō kyā us samay niśhchay khatm hō jātā hai  ?

¹¹When there is sometimes a little fluctuation, has your faith finished at that time?

⁹Jab niśhchaybuddhi sadā hō tō vijayī sadā hō  ?

¹²Since your intellects constantly have faith, are you constantly victorious?

¹⁰Ki bīch-bīch mē̃ ghuṭkā aur jhuṭkā hōtā hai  ?

¹³Or, do you choke or doze off every now and then?

¹¹Niśhchay kā foundation chārō̃ ōr sē majbūt hai yā chārō̃ ōr K|kē bajāy kabhī ēk ōr kabhī dō ōr ḍhīlē hō jātē haĩ  ?

¹⁴Is your foundation of faith strong on all four sides or is it that, sometimes, instead of all four sides being strong, one or two sides become weak?

¹²Kōī bhī chīj kō majbūt kiyā jātā hai tō chārō̃ ōr sē tight kiyā jātā hai nā .

¹⁵When anything is to be made strong it is tightened on all four sides.

¹³Agar ēk side bhī thōṛā-sā halchal vālā hō tō hilēgā nā  !

¹⁶If one side has even a little movement it would shake, would it not?

¹⁴Tō chārō̃ prakār kā niśhchay arthāt bāp mē̃ , āp mē̃ , drama mē̃ aur brāhmaṇ parivār mē̃ niśhchay .

¹⁷So, you know about all four types of faith: Faith in the Father, faith in yourself, faith in the drama and faith in the Brahmin family.

¹⁵Yē chār hī taraph K|kē niśhchay kō jānnā nahī̃ lēkin mānkar chalnā .

¹⁸You must not just have faith in knowing all four of them, but in accepting and moving along with them.

¹⁶Agar jāntē haĩ lēkin chaltē nahī̃ haĩ tō vijay ḍagmag hōtī hai .

¹⁹If you know this but you do not move along according to this, there would then be fluctuation in your victory.

¹⁷Jis samay vijay halchal mē̃ ātī hai , tō check karnā ki chārō̃ taraph sē kaun-sā taraph hal-cal mē̃ hai  ?

²⁰When there is fluctuation in your victory, check at that time which side out of the four is fluctuating.

¹⁸Bāpdādā dēkhtē haĩ ki kaī bachchō̃ kō bāp mē̃ pūrā niśhchay hai , ismē̃ pās|pass haĩ lēkin apnē āpmē̃ jō niśhchay chāhiē usmē̃ antar paṛ jātā hai .

²¹BapDada often sees that some children have full faith and have passed in having faith in the Father, but there is sometimes a difference in the faith that they should have in themselves.

¹⁹Jāntē bhī haĩ , kahtē bhī haĩ ki maĩ yē hū̃ , maĩ yē hū̃ , lēkin jō jāntē haĩ , māntē haĩ vō svarūp mē̃ , chalan mē̃ , karma mē̃ hō - ismē̃ hī antar paṛ jātā hai .

²²They know and they say, “I am this and I am this". ²³However, there is a difference in your accepting and moving along according to it, and in your being an embodiment of everything you know and accept, so that it is in your activity and actions.

²⁰Ēk taraph sōchtē haĩ ki maĩ master sarvśhaktimān hū̃ , viśhva kalyāṇkārī hū̃ , dūsrē taraph chhōṭī-sī paristhiti par vijay nahī̃ prāpt kar saktē .

²⁴On the one hand, you think that you are a master almighty authority, that you are a world benefactor, and on the other hand, you are not able to gain victory over a small situation!

²¹Haĩ tō master sarvśhaktimān lēkin yē paristhiti bahut baṛī hai , yē bāt hī aisī hai  !

²⁵You are master almighty authorities, but you then say that the situation is very big, that the circumstance is like this.

²²Tō kyā yē niśhchay hai ki sirph jānnā hai lēkin mānkar chalnā nahī̃  ?

²⁶So, is this faith? ²⁷Or, is it just knowing but not accepting and moving along according to it?

²³Kahtē vā sōchtē haĩ ki maĩ viśhva kalyāṇkārī hū̃ lēkin viśhva kō tō chhōṛō , sva kalyāṇ mē̃ bhī kamjōr hōtē haĩ .

²⁸You say and think that you are world benefactors but, let alone the world, you are weak in even bringing yourself benefit.

²⁴Agar us samay unhē̃ kahō ki kyā svayã kō parivartan kar sva kalyāṇkārī nahī̃ ban saktē  ?

²⁹If, at that time, you are asked: “Can you not be a self-benefactor and bring about transformation in yourself?”

²⁵Tō javāb dētē haĩ ki haĩ tō viśhva kalyāṇkārī lēkin sva kalyāṇ bahut muśhkil hai  !

³⁰You reply that you are world benefactors but that you find self-transformation very difficult.

²⁶Yē bāt badalnā muśhkil hai  !

³¹"It is difficult to change this."

²⁷Tō viśhva kalyāṇkārī kahē̃gē yā kamjōr  ?

³²Would you call this being a world benefactor or being weak?

²⁸Tō sva mē̃ bhī paristhiti pramāṇ , samay pramāṇ , sambandh-sampark pramāṇ niśhchay svarūp mē̃ āyē , aisē niśhchay buddhi key|kī vijay huī hī paṛī hai .

³³So, in terms of yourself, according to the circumstances, according to the time, according to your connections and relations, be an embodiment of that faith. ³⁴For souls whose intellects have such faith, victory is guaranteed.

²⁹Jaisē sabhī kō yē pakkā niśhchay hai ki maĩ śhrēṣhṭh ātmā hū̃ , iskē liē kōī duniyā K|kē vaigyānik bhī āpkō hilānē key|kī kōśhiśh karē̃ ki ātmā nahī̃ śharīr hō , tō mānē̃gē nahī̃ aur hī uskō manāyēṅgē .

³⁵Each of you has the firm faith that you are an elevated soul. ³⁶Even if a world scientist tries to make you fluctuate in this fact and says that you are not a soul but a body, you would not believe him, and, moreover, you would try to convince him.

³⁰Tō jaisē yē pakkā hai ki maĩ śharīr nahī̃ hū̃ , maĩ ātmā hū̃ aur kaun-sī ātmā hū̃ , yē bhī pakkā hai , aisē niśhchaybuddhi key|kī vijay bhī itnī niśhchit hai .

³⁷Just as you have made it firm that you are not a body but a soul, and you have also made it firm what type of soul you are, so too, for souls whose intellects have such faith, their victory is also guaranteed to that extent.

³¹Hār asambhav hai aur vijay niśhchit hai .

³⁸Defeat is impossible and victory is guaranteed.

³²Aur yē bhī niśhchit hai ki bātē̃ bhī ant tak ānī haĩ .

³⁹It is also certain that things will come in front of you till the end.

³³Lēkin usmē̃ vijayī bannē kē liē ēk hī samay par chārō̃ hī taraph kā niśhchay pakkā chāhiyē .

⁴⁰However, in order to be victorious in all of that, you have to have firm faith in all four aspects at the same time.

³⁴Tīn mē̃ niśhchay hai aur ēk mē̃ nahī̃ hai tō vijay niśhchit nahī̃ hai lēkin mēhnat sē vijay hōgī .

⁴¹If you have faith in three and not in one, then victory is not guaranteed, but you would gain victory by having to make effort.

³⁵Niśhchit vijay vālē kō mēhnat nahī̃ karnī paṛēgī .

⁴²Those who have guaranteed victory will not have to make any effort.

³⁶Kaī bār kaī kahtē haĩ bāpdādā tō bahut achchhā , vō tō pakkā hai ki bāp hai aur ham bachchē haĩ , hamārā bāp sē hī sambandh hai lēkin daivī parivār mē̃ khiṭkhiṭ hōtī hai , usmē̃ niśhchay ḍagmag hō jātā hai isīliyē parivār kō chhōṛ dētē haĩ , halkā kar dētē haĩ . ³⁷Tō ēk side ḍhīlā hō gayā nā .

⁴³Many of you often say: BapDada is very good. ⁴⁴It is firm that He is the Father and that we are the children, and that we have a relationship with the Father alone, but there is conflict with the divine family. ⁴⁵Your faith fluctuates in this and you therefore put the family aside; so one side becomes slack in that.

³⁸Binā parivār K|kē mālā mē̃ kaisē āyēṅgē  ?

⁴⁶How can you become part of the rosary without the family?

³⁹Mālā kab bantī hai  ?

⁴⁷When is a rosary created?

⁴⁰Jab dānā dānē sē miltā hai aur ēk hī dhāgē mē̃ pirōyē huē hōtē haĩ .

⁴⁸When one bead is close to the next bead and they are threaded on the one thread.

⁴¹Agar alag-alag dhāgē mē̃ alag-alag dānā hō tō uskō mālā nahī̃ kahē̃gē .

⁴⁹If they are separate beads on separate threads, that would not be called a rosary.

⁴²Tō parivār hai mālā .

⁵⁰So the family is a rosary.

⁴³Agar parivār kō chhōṛkar tīn niśhchay pakkē haĩ tō bhī vijay niśhchit nahī̃ hai .

⁵¹If you put the family aside and become strong in the other three types of faith, then too, victory is not guaranteed.

⁴⁴Chalō parivār key|kī khiṭkhiṭ sē kinārā kar lō , bāp kā sahārā hō , parivār kā kinārā hō , tō chalēgā  ?

⁵²"Let me move away from the conflict of the family. ⁵³The Father is my Support." ⁵⁴If you move away from the family, will this do?

⁴⁵Kām tō bāp sē hai yā bhāiyō̃ sē hai  ?

⁵⁵Are you concerned with the Father or the brothers? ⁵⁶You are concerned with the Father.

⁴⁶Bāp sē kām hai , varsā bāp sē milnā hai , bhāī-bahanō̃ sē kyā milēgā  ?

⁵⁷You are to receive the inheritance from the Father. ⁵⁸What would you receive from the brothers and sisters?

⁴⁷Lēkin brāhmaṇ jīvan mē̃ yahī nyārāpan hai ki dharm aur rājya dōnō̃ key|kī sthāpanā hōtī hai , sirph dharm key|kī nahī̃ .

⁵⁹However, it is the uniqueness of Brahmin life that both the religion and the kingdom are being established. ⁶⁰It is not just a religion that is established.

⁴⁸Aur dharm pitāyē̃ sirph dharm key|kī sthāpanā kartē haĩ , bāp key|kī viśhēṣhtā hai dharm aur rājya kī sthāpanā karnā .

⁶¹All other founders of their religions simply establish a religion. ⁶²The Father's speciality is that He establishes both a religion and a kingdom.

⁴⁹Tō rājya mē̃ ēk rājā kyā karēgā  ?

⁶³What would one king do alone in a kingdom?

⁵⁰Bahut achchhā takht bhī hō , tāj bhī hō , kyā karēgā  ?

⁶⁴Even if he had a very good throne and crown, what could he do?

⁵¹Rājdhānī bhī chāhiyē nā  ?

⁶⁵A kingdom is also needed, is it not?

⁵²Tō rājdhānī arthāt brāhmaṇ parivār sō rāj parivār isliē brāhmaṇ parivār mē̃ her|har paristhiti mē̃ niśhchaybuddhi , tab rājya-bhāgya mē̃ bhī sadā rājya adhikārī hōṅgē .

⁶⁶A kingdom means a Brahmin family: the ruling family. ⁶⁷If your intellect has faith in every situation in the Brahmin family, then, in terms of the fortune of the kingdom, you constantly have a right to the kingdom.

⁵³Tō aisē nahī̃ samajhnā - kōī bāt nahī̃ , parivār sē nahī̃ bantī hai , bāp sē tō bantī hai  !

⁶⁸Do not think: “It does not matter if I am not able to get along well with the family, but I am getting on fine with the Father.

⁵⁴Drama agar bhūl jātā hai tō bāp tō yād rahtā hī hai  !

⁶⁹What does it matter if I forget the drama, because I remember the Father anyway?"

⁵⁵Lēkin kōī bhī kamjōrī ēk hī samay par hōtī hai , sva sthiti arthāt sv-niścay bhī agar kamjōr hōtā hai tō vijay niśhchit K|kē bajāy halchal mē̃ ā jātī hai .

⁷⁰Any weakness from any side comes at the same time. ⁷¹If you become weak in your own stage, that is, when you are weak in having faith in yourself, then, instead of your victory being guaranteed, it shakes.

⁵⁶Tō bāpdādā niśhchay K|kē foundation kō check kar rahē thē .

⁷²BapDada was checking the foundation of your faith.

⁵⁷Kyā dēkhā  ?

⁷³What did He see?

⁵⁸Sadā chār hī prakār kā niśhchay ēk samay par sāth nahī̃ rahtā , kabhī rahtā kabhī hiltā isliyē sadā vijayī kā anubhav nahī̃ kar pātē haĩ .

⁷⁴You are not constantly able to have all four types of faith at the same time. ⁷⁵Sometimes, you do have it and at other times there is fluctuation and you are therefore not able to experience being constantly victorious.

⁵⁹Phir sōchtē haĩ - hōnā tō yē chāhiyē lēkin patā nahī̃ kyō̃ nahī̃ huā  ?

⁷⁶You then think: "This should have happened, and I don't know why it didn't happen. ⁷⁷I made a lot of effort.

⁶⁰Kiyā tō bahut mēhnat , sōchā tō bahut achchhā … lēkin sōchnā aur hōnā ismē̃ antar paṛ jātā hai .

⁷⁸I thought about it very carefully, but..." ⁷⁹There is a difference in your thinking and in it actually happening.

⁶¹Iskā arth|earth hī hai ki niśhchay K|kē chārō̃ taraph majbūt nahī̃ haĩ . ⁶²Aur hansī kī bāt tō yē hai ki drama bhī kah rahē haĩ , hai tō drama , hai tō drama . . . lēkin achchhī tarah sē hil bhī rahē haĩ . ⁶³Kabhī saṅkalp mē̃ hiltē , kabhī bōl tak bhī hil jātē , kabhī karma tak bhī ā jātē .

⁸⁰This means that not all four sides of faith are strong, and the amusing thing is that you say that it is the drama: "It is the drama, it is the drama", yet, at the same time, you also fluctuate a great deal. ⁸¹Sometimes, there is fluctuation in your thoughts, sometimes there is fluctuation in your words and sometimes there is even fluctuation in your actions.

⁶⁴Us samay kyā lagtā hōgā , dr̥iśhya sāmnē lāō , drama-drama bhī kah rahē haĩ aur hilaḍul bhī rahē haĩ  !

⁸²What would it seem like at that time? ⁸³Just bring this scene in front of you: You say that it is the drama, it is the drama and yet you are also fluctuating at the same time.

⁶⁵Lēkin niśhchaybuddhi key|kī niśhānī hai niśhchit vijayī .

⁸⁴The sign of your intellect having faith is that you have guaranteed victory.

⁶⁶Agar vidhi ṭhīk hai tō siddhi prāpt na hō , yē hō nahī̃ saktā .

⁸⁵If your method is accurate, it is not possible for you not to attain success.

⁶⁷Tō jab bhī kōī bhī kārya mē̃ vijay prāpt nahī̃ hōtī hai tō samajh lō ki niśhchay kī kamī hai .

⁸⁶Whenever you do not attain success in any task, you must understand that you lack faith. ⁸⁷Check all four sides, not just one side.

⁶⁸Chārō̃ ōr check karō , ēk ōr nahī̃ . ⁶⁹Aur bāt , niśhchaybuddhi key|kī niśhānī jaisē niśhchit vijay hai vaisē niśhchinta hōṅgē .

⁸⁸Another thing, just as the sign of souls’ intellects having faith is guaranteed victory, in the same way, such souls will be carefree.

⁷⁰Kōī bhī vyarth chintan ā hī nahī̃ saktā .

⁸⁹They cannot have any type of wasteful thinking.

⁷¹Sivāē śhubh chintan K|kē vyarth kā nām-niśhān nahī̃ hōgā . ⁷²Aisē nahī̃ , vyarth āyā , bhagāyā .

⁹⁰They will only have pure thoughts, there will be no name or trace of any type of wasteful thought.

⁷³Niśhchaybuddhi kē āgē vyarth ā nahī̃ saktā kyōṅki kyō̃ , kyā , aur kaisē - yē vyarth hōtā hai .

⁹¹It would not be that waste thoughts came and that they had to be chased away. ⁹²No waste can come to those whose intellects have faith. ⁹³After all, “How?” ⁹⁴“Why?”

⁷⁴Jab drama K|kē rāz kō jāntē haĩ , ādi-madhy-ant kō jānnē vālē haĩ tō jō drama K|kē ādi-madhy-ant kō jānnē vālē haĩ vō chhōṭī-sī bāt K|kē ādi-madhy-ant kō nahī̃ jān saktē  !

⁹⁵“What?”, etc. are waste thoughts. ⁹⁶When you know the significance of the drama, when you are those who know the beginning, the middle and the end, then can those who know the beginning, the middle and the end of the drama not know the beginning, the middle and the end of a small situation?

⁷⁵Na jānnē K|kē kāraṇ kyō̃ , kyā , kaisē , aisē - yē vyarth saṅkalp chaltē haĩ .

⁹⁷Because of not knowing that, you have wasteful thoughts of “How?” ⁹⁸“Why?”

⁷⁶Agar drama mē̃ aṭal niśhchay hai , knowledgeful bhī haĩ , powerful bhī haĩ tō vyarth saṅkalp hilānē key|kī himmat bhī nahī̃ rakh saktē .

⁹⁹“What?”, etc. ¹⁰⁰If you have unshakeable faith in the drama, if you are knowledge-full and powerful, then wasteful thoughts would not have the courage to shake you.

⁷⁷Parantu jab hiltē haĩ tō sōchtē haĩ patā nahī̃ kyā hō gayā  !

¹⁰¹However, when you do shake, you think, “I don't know what happened.”

⁷⁸Tō bāpdādā hanstē haĩ ki drama K|kē ādi-madhy-ant kō jān liyā , apnē 84 janm kō jān liyā aur ēk bāt kō nahī̃ jāntē  !

¹⁰²Then BapDada is amused that you know the beginning, the middle and the end of the drama, that you know your 84 births and yet you do not know this one small thing.

⁷⁹Baṛē hōśhiyār hō  !

¹⁰³You are very clever!

⁸⁰Hōśhiyārī dikhātē hō nā samay prati samay  !

¹⁰⁴From time to time, you show your cleverness.

⁸¹Kalpa vr̥ikṣha K|kē sabhī pattō̃ kō jāntē hō ki nahī̃  ?

¹⁰⁵Do you know all the leaves of the kalpa tree or not?

⁸²Sabhī vr̥ikṣha K|kē foundation mē̃ baiṭhē hō  ?

¹⁰⁶Are all of you sitting at the foundation of the tree?

⁸³Yā 7-8 baiṭhē haĩ  ?

¹⁰⁷Or are only seven or eight of you sitting there?

⁸⁴Tō jaṛ mē̃ baiṭhē huē vr̥ikṣha kō jāntē hō  ?

¹⁰⁸So, do those who are sitting at the roots know the tree?

⁸⁵Pattē-pattē kō jāntē hō aur yē patā nahī̃ kaisē  ?

¹⁰⁹How is it possible that you know every leaf and yet you do not know this?

⁸⁶Tō niśhchay kī niśhāniyā̃ niśhchinta sthiti , iskā anubhav karō .

¹¹⁰So experience the sign of having faith, the carefree stage. ¹¹¹“Will it happen?”

⁸⁷Hōgā , nahī̃ hōgā , kyā hōgā , kar tō rahē haĩ , dēkhē̃ kyā hōtā hai - iskō niśhchinta nahī̃ kahē̃gē .

¹¹²“Will it not happen?” ¹¹³“What will happen?” ¹¹⁴“We are doing it, but we shall see what happens!"

⁸⁸Aur phir bāp kē āgē hī phariyād kartē haĩ - āp madadgār hō nā , āp rakṣhak hō nā , āp yē hō nā , āp yē hō nā . . . .

¹¹⁵This is not called being carefree, but you complain and beg in front of the Father and say: “You are our Helper! ¹¹⁶You are our Protector! ¹¹⁷You are this!

⁸⁹Phariyād karnā arthāt adhikār ganvānā .

¹¹⁸You are that!” ¹¹⁹To complain means to lose your right.

⁹⁰Adhikārī phariyād nahī̃ karē̃gē - yē kar lō nā , yē hō jāyē nā .

¹²⁰Those who have all rights would never complain and say: "Do this!” or “Let this happen!"

⁹¹Tō niśhchaybuddhi arthāt niśhchinta .

¹²¹To have an intellect that has faith means to be carefree.

⁹²Tō yē practical niśhāniyā̃ apnē āpmē̃ check karō .

¹²²So, check whether you have these practical signs in yourself.

⁹³Aisē albēlē nahī̃ rah jānā - ham tō haĩ hī niśhchaybuddhi .

¹²³Do not remain careless and think: My intellect has faith anyway.

⁹⁴Kaun-sā niśhchay kamjōr hai vō check karō aur change karō .

¹²⁴Check which faith you are weak in and then change it.

⁹⁵Sirph check nahī̃ karnā .

¹²⁵Do not just check.

⁹⁶Bāpdādā nē kahā thā nā checker kē sāth maker bhī hō .

¹²⁶BapDada had told you that, along with being a checker, you are also a maker.

⁹⁷Sirph checker nahī̃ .

¹²⁷You are not just a checker.

⁹⁸Check karnē kā arth|earth hī hai second mē̃ change hōnā .

¹²⁸To check means that you are able to change yourself in a second.

⁹⁹Lēkin check karō aur change nahī̃ karō tō bahut kāl sē svayã mē̃ dilśhikasta K|kē saṅskār pakkē hōtē jāyēṅgē aur jō bahutkāl K|kē saṅskār haĩ vahī ant mē̃ avaśhya sāmnā kartē rahē̃gē .

¹²⁹If you check yourself and do not change yourself, then the sanskars of being disheartened with yourself over a long period will continue to become stronger, and the sanskars of a long period of time will definitely come to oppose you at the end.

¹⁰⁰Kōī sōchē ant mē̃ tō maĩ sivāē bāp K|kē aur kuchh nahī̃ sōchū̃gā .

¹³⁰Some may think: No, at the end, I will only remember the Father and think of nothing else.

¹⁰¹Lēkin hō nahī̃ saktā .

¹³¹However, this is not possible.

¹⁰²Bahutkāl kā abhyās chāhiyē .

¹³²You need to practise this over a long period of time.

¹⁰³Nahī̃ tō ēk second sōchē̃gē - śhivbābā śhivbābā śhivbābā . . . aur dūsrē second māyā kahēgī - nahī̃ , tumhārē mē̃ śhakti nahī̃ hai , tum hō hī kamjōr , tō yuddha chaltī rahēgī .

¹³³Otherwise, one second, you will think, “Shiv Baba, Shiv Baba, Shiv Baba”, and then, the next second, Maya will say: No, you do not have any power, you are weak, and a battle will then take place.

¹⁰⁴Yadi niśhchinta nahī̃ hōṅgē tō brāhmaṇ jīvan K|kē antkāl kā jō lakṣhya varṇan kartē hō vō sahaj kaisē hōgā  !

¹³⁴If you are not carefree, how would your final aim of your Brahmin life that you speak about be fulfilled?

¹⁰⁵Aur agar ant tak yē vyarth saṅkalp hōṅgē tō vahī bhūtō̃ K|kē , yamadūtō̃ K|kē rūp mē̃ āyēṅgē .

¹³⁵If you have these waste thoughts until the end, they will come to you in the form of evil spirits and demons of death.

¹⁰⁶Aur kōī yamadūt nahī̃ ātē haĩ , yē vyarth saṅkalp apnī kamajōriyā̃ , yahī yamadūt K|kē rūp mē̃ ātē haĩ .

¹³⁶No other demons of death come, but these wasteful thoughts and your own weaknesses come in the form of demons of death.

¹⁰⁷Yamadūt kyā kartē haĩ  ?

¹³⁷What do the demons of death do?

¹⁰⁸Ḍarātē haĩ .

¹³⁸They frighten you.

¹⁰⁹Aur dūsrō̃ K|kē liyē kahē̃gē vimān mē̃ jāyēṅgē arthāt uṛtī kalā sē pār hō jāyēṅgē .

¹³⁹You say of others that they will go in flying vehicles, that is, they will go across with the flying stage.

¹¹⁰Kōī vimān ādi nahī̃ haĩ lēkin uṛtī kalā kā anubhav hai .

¹⁴⁰There is no flying vehicle, etc., but that is the experience of the flying stage.

¹¹¹Isliyē pahlē sē hī check karkē change karō .

¹⁴¹So, check and change yourself beforehand.

¹¹²Kab tak karē̃gē  ?

¹⁴²By when will you do this?

¹¹³Bāpdādā kō khuśh tō kar dētē haĩ - karē̃gē , pratigyā bhī likh dētē haĩ lēkin vō kāgaz tak rahtī haĩ yā jīvan tak  ?

¹⁴³You please BapDada by saying that you will do it. ¹⁴⁴You even write a promise, but does that remain just on paper or is it put into your practical life?

¹¹⁴Achchhā , āj madhuban nivāsiyō̃ kā bhī turn hai .

¹⁴⁵Achcha. ¹⁴⁶Today, it is the turn of the Madhuban residents.

¹¹⁵Madhuban vālō̃ sē tō viśhēṣh bāpdādā kā snēh hai .

¹⁴⁷BapDada has special love for the Madhuban residents.

¹¹⁶Sabsē hai lēkin phir bhī thōṛā-sā viśhēṣh madhuban nivāsiyō̃ sē hai kyōṅki nimitt haĩ .

¹⁴⁸Baba has love for everyone, but nevertheless Baba has special love for the Madhuban residents because they are instruments.

¹¹⁷Phir bhī dēkhō āp ātē haĩ , khātirī tō ṭhīk kartē haĩ nā .

¹⁴⁹Look, when you come, they (Madhuban residents) look after you very well, do they not?

¹¹⁸Madhuban vālē khātirī karnē mē̃ pās|pass hai nā .

¹⁵⁰They have passed in offering hospitality to everyone, have they not?

¹¹⁹Mēhamān-nivājī karnā hī mahāntā hai .

¹⁵¹To offer hospitality to guests is their greatness.

¹²⁰Jiskō mēhamān-nivājī karnā ātā hai , vō mahān hō hī jātā hai . ¹²¹Sirph khānē-pīnē sē nahī̃ lēkin dil K|kē snēh key|kī mēhamān-nivājī , vō sabsē śhrēṣhṭh hai .

¹⁵²Those who know how to offer hospitality to guests and look after them well automatically become great; not just in terms of providing food and drink, but the hospitality of love from the heart is the most elevated.

¹²²Chāhē picnic kitnī bhī karā lō lēkin dil kā snēh nahī̃ milā tō kahē̃gē kuchh nahī̃ milā .

¹⁵³No matter how many picnics you give them, if they haven't received love from the heart, they would say that they have received nothing.

¹²³Tō madhuban vālē dil K|kē snēh sahit mēhamān-nivājī kartē haĩ .

¹⁵⁴So, you Madhuban residents offer hospitality with love from your hearts.

¹²⁴Kartē hō nā ki kōī nīchē-ūpar karē̃gē tō kahē̃gē bāpdādā nē aisē hī kahā  ?

¹⁵⁵You do this, do you not? ¹⁵⁶Or, will you say, "BapDada said this", when someone creates an upheaval?

¹²⁵Aisē nahī̃ karnā .

¹⁵⁷Do not do this.

¹²⁶Snēh K|kē sāgar K|kē bachchē hō nā , kab tak snēh dēgē  ?

¹⁵⁸You are the children of the Ocean of Love. ¹⁵⁹You cannot ask, “For how long will we give love?”

¹²⁷Nahī̃ . ¹²⁸Gāgar K|kē bachchē nahī̃ , sāgar K|kē bachchē , bēhad .

¹⁶⁰You are not the children of an urn of love, you are the children of the Ocean, unlimited.

¹²⁹Sabkē pās|pass snēh kā stock hai nā  ?

¹⁶¹All of you have a stock of love, do you not?

¹³⁰Mātāō̃ kē pās bhī hai , kumāriyō̃ kē pās bhī hai , pāṇḍavō̃ kē pās bhī hai .

¹⁶²Mothers have this. ¹⁶³Kumaris have this. ¹⁶⁴The Pandavas also have this. ¹⁶⁵Do you have an ocean or only a little?

¹³¹Sāgar hai yā thōṛā hai  ?

¹⁶⁶So, you do not ever get angry, do you?

¹³²Tō kabhī krōdh tō nahī̃ kartē hōṅgē nā  ?

¹⁶⁷When you are oceans of love, where does anger come from?

¹³³Jab snēh K|kē sāgar haĩ tō krōdh kahā̃ sē āyā  ?

¹⁶⁸You are able to satisfy others by knowing their sanskars, are you not?

¹³⁴Kiskē saṅskārō̃ kō jānkar satisfy kartē hō nā .

¹⁶⁹Even though they might be wrong, you are knowledge-full, are you not?

¹³⁵Chāhē vō wrong hai lēkin āp tō knowledgeful hō nā , āp tō jāntē hō nā ki yē kyā hai lēkin us samay kyā kahtē haĩ - isnē aisē kiyā nā , isīliyē hamnē bhī kiyā .

¹⁷⁰You know what they are like, but what do you say at that time? ¹⁷¹"This one did this and so I also did the same." ¹⁷²You did something wrong when someone else did something wrong. ¹⁷³So, what wonder did you perform?

¹³⁶Wrong sē wrong hō gayā tō kyā kamāl key|kī  ?

¹⁷⁴That one did something wrong and you gave a wrong response.

¹³⁷Usnē wrong kiyā aur āpnē uskā respond bhī wrong hī diyā  !

¹⁷⁵Many say that it does not matter if someone becomes angry once, but that he becomes angry again and again!

¹³⁸Kaī kahtē haĩ nā krōdh ēk bārī kartē haĩ tō kuchh nahī̃ hōtā , bār-bār kartā rahtā hai  !

¹⁷⁶So, you know that that one has an angry nature; what else would he do if he did not become angry?

¹³⁹Tō jāntē hō ki jiskā svabhāv hī krōdh kā hai tō vō krōdh nahī̃ karēgā tō kyā karēgā  !

¹⁷⁷His task is to become angry and what is your task? ¹⁷⁸To give love or to become angry?

¹⁴⁰Uskā kām hai krōdh karnā aur āpkā kām hai snēh dēnā yā krōdh karnā  ?

¹⁷⁹He may become angry ten times, so you would give a response at least once, would you not?

¹⁴¹Vō 10 bārī karē tō āp ēk bārī tō javāb dēgē nā  ?

¹⁸⁰If you do not say anything then that one will become angry 20 times.

¹⁴²Nahī̃ dēgē tō vō 20 bārī karēgā  ! ¹⁴³Phir kyā karē̃gē  ?

¹⁸¹What will happen then? ¹⁸²Do you have this much power of tolerance?

¹⁴⁴Tō itnī sahanśhakti hai  ? ¹⁴⁵Yā usnē 10 kiyā , āpnē ādhā kiyā kōī harjā nahī̃  ?

¹⁸³Or, does it not matter when that one becomes angry with you ten times, and you become a little angry?

¹⁴⁶Usnē jhūṭh bōlā , āpnē krōdh kiyā , tō kyā ṭhīk huā  ?

¹⁸⁴If that one lied and you became angry, is that all right?

¹⁴⁷Phir baṛē bahādurī sē kahtē haĩ - jhūṭh bōlā nā , isīliyē krōdh ā gayā .

¹⁸⁵You then say with great courage, "Well, you lied and I therefore became angry."

¹⁴⁸Lēkin jhūṭh bōlnā tō achchhā nahī̃ lagā aur krōdh karnā achchhā hai  !

¹⁸⁶However, you did not like the other person telling a lie, but then is it good to become angry?

¹⁴⁹Tō snēh K|kē sāgar K|kē master snēh K|kē sāgar .

¹⁸⁷So, you are master oceans of love who belong to the Ocean of Love.

¹⁵⁰Master snēh K|kē sāgar K|kē nayan , chain , vr̥itti , dr̥iṣhṭi mē̃ zarā bhī aur kōī bhāv nahī̃ ā saktā .

¹⁸⁸The eyes, features, vision and attitude of someone who is a master ocean of love cannot have any other feelings, not even the slightest trace.

¹⁵¹Yadi thōṛā-thōṛā jōśh ā gayā tō kyā uskō snēh kā sāgar kahē̃gē  ?

¹⁸⁹Would you call someone who becomes a little forceful an ocean of love?

¹⁵²Ki lōṭā hai  ?

¹⁹⁰Or just an urn?

¹⁵³Chāhē kuchh bhī hō jāyē , sārī duniyā kyō̃ nahī̃ āp par krōdh karē lēkin master snēh K|kē sāgar duniyā key|kī parvāh nahī̃ karē̃gē .

¹⁹¹No matter what happens, even if the whole world becomes angry with you, one who is a master ocean of love will not be concerned about the world.

¹⁵⁴Bēparvāh bādśhāh hō .

¹⁹²You are carefree emperors.

¹⁵⁵Jō parvāh thī vō pā liyā .

¹⁹³You attained whatever you were concerned about.

¹⁵⁶Abhī in vyarth bātō̃ sē bēparvāh bādśhāh .

¹⁹⁴Now, you are carefree emperors about these wasteful things.

¹⁵⁷Checking key|kī parvāh karō , change hōnē key|kī parvāh karō , lēkin vyarth mē̃ bēparvāh .

¹⁹⁵Be concerned about checking yourselves, be concerned about changing yourselves, but now become carefree regarding anything wasteful.

¹⁵⁸Kar saktē hō ki bachchā , pōtrā , dhōtrā , dhōtrī . . . thōṛā-sā krōdh karēgā , thōṛā-sā nīchē-ūpar karēgā , tō snēh K|kē bajāy aur bhāvnā bhī ā jāyēgī  ?

¹⁹⁶Can you do this or when you return home will there be other feelings instead of love when your children or grandchildren or great-grandchildren become a little angry or create upheaval?

¹⁵⁹Daphtar mē̃ jāyēṅgē , business mē̃ jāyēṅgē , naukar aisā mil jāyēgā , vāyumaṇḍal aisā mil jāyēgā . . . lēkin vyarth sē bēparvāh bādśhāh .

¹⁹⁷When you go to work or to business, when you have such a servant, when you have such an atmosphere, you must still remain carefree emperors about anything wasteful.

¹⁶⁰Samarth mē̃ bēparvāh nahī̃ hōnā .

¹⁹⁸Do not be carefree in terms of anything powerful.

¹⁶¹Kaī ulṭā bhī uṭhā lētē haĩ , jahā̃ maryādā hōgī vahā̃ kahē̃gē bāpdādā nē kahā nā ki bēparvāh bādśhāh ban jāō .

¹⁹⁹Some take it wrongly when it comes to the codes of conduct; they say: BapDada has said: Become a carefree emperor. ²⁰⁰However, do not become carefree about the codes of conduct.

¹⁶²Lēkin maryādāō̃ mē̃ bēparvāh nahī̃ . ¹⁶³Āpkā title hai maryādā puruṣhōttam .

²⁰¹Your title is the most elevated beings who follow the most elevated codes of conduct.

¹⁶⁴Yē maryādāyē̃ hī brāhmaṇ jīvan K|kē kadam haĩ .

²⁰²These codes of conduct are the steps of Brahmin life.

¹⁶⁵Agar kadam par kadam nahī̃ rakhā tō mañjil kaisē milēgī  ?

²⁰³If you do not place your steps in the footsteps, how would you reach your destination?

¹⁶⁶Brahmā bāp K|kē kadam par kadam rakhō .

²⁰⁴Place your steps in Father Brahma's footsteps.

¹⁶⁷Tō yē maryādāyē̃ hī kadam haĩ .

²⁰⁵These maryadas are the footsteps.

¹⁶⁸Agar is kadam mē̃ thōṛā bhī nīchē-ūpar hōtē hō tō mañjil sē dūr hō jātē hō aur phir mēhnat karnī paṛtī hai .

²⁰⁶If you move away from following these steps even slightly, you become distant from your destination and you then have to make effort.

¹⁶⁹Aur bāpdādā kō bachchō̃ key|kī mēhnat achchhī nahī̃ lagtī , kahtē haĩ sahaj yōgī aur kartē haĩ mēhnat .

²⁰⁷BapDada does not like to see you children having to make effort. ²⁰⁸You call yourselves easy yogis and yet you labour!

¹⁷⁰Tō achchhā lagtā hai kyā  ?

²⁰⁹So, do you like this?

¹⁷¹Achchhā .

²¹⁰Achcha.

¹⁷² ( bāpdādā nē drill karāī )

²¹¹(BapDada conducted drill.)

¹⁷³Chārō̃ ōr K|kē sarv niśhchaybuddhi śhrēṣhṭh ātmāyē̃ , sadā niśhchit vijayī ātmāyē̃ , sadā niśhchinta ātmāyē̃ , sadā śhrēṣhṭh vidhi dvārā vr̥iddhi karnē kē nimitt bannē vālī viśhēṣh ātmāyē̃ , sadā ēk bāp ēk bal ēk bharōsē mē̃ achal-aḍōl rahnē vālē samīp ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

²¹²To all the elevated souls in all four directions whose intellects have faith, to the souls who have guaranteed victory, to the constantly carefree souls, to the special souls who become the elevated instruments to bring about expansion in using an accurate method, to the close souls who remain constantly unshakeable and immovable by belonging to the one Father and having the strength and support of One, BapDada's love, remembrance and namaste.

¹⁷⁴Vardān  : dil K|kē snēh aur sambandh K|kē ādhār par samīpatā kā anubhav karnē vālē nirantar yōgī bhav

²¹³Blessing: May you be a constant yogi and experience closeness on the basis of the love in your heart and in your relationship.

¹⁷⁵Brāhmaṇ ātmāō̃ mē̃ kōī dil K|kē snēh , sambandh sē yād kartē haĩ aur kōī dimāg arthāt knowledge K|kē ādhār par sambandh kō anubhav karnē kā bār-bār prayatna kartē haĩ .

²¹⁴ Among Brahmin souls, some remember Baba with love in their hearts and their relationship, whereas others repeatedly try to experience a relationship on the basis of their heads, that is, on the basis of knowledge.

¹⁷⁶Jahā̃ dil kā snēh aur sambandh ati pyārā arthāt samīp hai vahā̃ yād bhūlnā muśhkil hai .

²¹⁵When the love in your heart and your relationship is very loving, that is, when it is very close, it is difficult to forget remembrance.

¹⁷⁷Jaisē śharīr K|kē andar nas-nas mē̃ blood samāyā huā hai aisē ātmā mē̃ niś-pal arthāt her|har pal yād samāī huī hai , iskō kahtē haĩ dil K|kē snēh sampann nirantar yād .

²¹⁶Just as there is blood in every vein of your body, in the same way, let there be remembrance merged in the soul at every moment. ²¹⁷This is known as having constant remembrance and your heart being full of love.

¹⁷⁸Slōgan  : niḥsvārth aur nirvikalp sthiti sē sēvā karō tab saphaltā milēgī .

²¹⁸Slogan: Serve with an altruistic stage that is free from any sinful thought, for only then will you achieve success.

²¹⁹*** Om Shanti ***