मंगलवार 13 जून 2023 की दैनिक मुरली

⁰13-06-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/06/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gr̥ihastha vyavahār sambhāltē huē paṛhāī kā course uṭhāō , yah dēvī-dēvtā bannē kā college hai , tumhē̃ bhagvān-bhagvatī ( dēvī-dēvtā ) bannā hai ' '

¹Essence: Sweet children, while looking after your home and family, study this course. ²This is a college in which you become deities. ³You have to become gods and goddesses (deities).

²Praśhna  : śhivbābā key|kī balihārī kis karttavya K|kē kāraṇ gāī huī hai  ?

⁴Question: Due to which of Shiv Baba's tasks has His greatness been remembered?

³Uttar  : śhivbābā sabhī bachchō̃ kō worth not penny sē worth pound banātē haĩ .

⁵Answer: Shiv Baba changes all the children who are not worth a penny to worth a pound. ⁶He changes them from tamopradhan to satopradhan, from impure to pure and this is why His greatness has been remembered.

⁴Tamōpradhān sē satōpradhān , patit sē pāvan banātē haĩ isliē unkī balihārī gāī jātī hai .

⁷If Shiv Baba were not to come, we children would be useless.

⁵Agar śhivbābā na ātē tō ham bachchē kisī kām K|kē nahī̃ thē . ⁶Garīb-nivāz bāp āyē haĩ garīb kanyāō̃-mātāō̃ kō dāsīpanē sē chhuṛānē , isliē garīb-nivāz kahkar bāp key|kī balihārī gātē haĩ .

⁸The Father, the Lord of the Poor, has come to liberate the poor kumaris and mothers from servitude and this is why the greatness of the Father is sung as the Lord of the Poor.

⁷Gīt  : mātā ō mātā …

⁹Song: Mother, O mother, you are the bestower of fortune for all.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bachchō̃ nē apnē mā̃ key|kī mahimā sunī .

¹¹You children heard praise of your mother.

¹⁰Yū̃ tō har ēk kō apnī mā̃ hai .

¹²In fact, everyone has a mother.

¹¹Yah phir hai jagadambā .

¹³This one is Jagadamba (World Mother).

¹²Tum tō jāntē hō yah kiskī mahimā hai .

¹⁴You know whose praise this is.

¹³Jagat ambā kā kitnā baṛā mēlā lagtā hai .

¹⁵Such a big mela takes place for Jagadamba.

¹⁴Jagat ambā kaun hai - yah kōī nahī̃ jāntē .

¹⁶No one knows who Jagadamba is.

¹⁵Parampitā athavā brahmā-viṣhṇu-śhaṅkar athavā lakṣhmī-nārāyaṇ ādi jō sabsē ūñch haĩ unhō̃ key|kī jīvan kahānī kōī manuṣhya mātra nahī̃ jāntē .

¹⁷No human being knows the biography of the Supreme Father, Brahma, Vishnu, Shankar or Lakshmi and Narayan who are the highest on high.

¹⁶Abhī tum jāntē hō jagat ambā hai brahmākumārī sarasvatī .

¹⁸You now know that Jagadamba is Brahma Kumari Saraswati.

¹⁷Jagat-ambā kō jitnī bhujāyē̃ ādi dikhāī haĩ vah tō haĩ nahī̃ .

¹⁹Jagadamba doesn't really have as many arms as she has been portrayed with.

¹⁸Dēviyō̃ kō bhujāyē̃ dētē haĩ .

²⁰They portray the goddesses with many arms.

¹⁹Vāstav mē̃ bhujā tō manuṣhya kō dō hōtī haĩ .

²¹In fact, human beings only have two arms each.

²⁰Parampitā paramātmā nirākār hai .

²²The Supreme Father, the Supreme Soul, is incorporeal.

²¹Bākī manuṣhya kī haĩ dō bhujāyē̃ .

²³All human beings have two arms each.

²²Svarg K|kē lakṣhmī-nārāyaṇ key|kī bhī dō bhujāyē̃ haĩ .

²⁴Even Lakshmi and Narayan of heaven have two arms.

²³Sūkṣhmavatan mē̃ tō brahmā , viṣhṇu , śhaṅkar haĩ .

²⁵Brahma, Vishnu and Shankar are in the subtle region.

²⁴Pravr̥itti mārg hōnē kāraṇ chaturbhuj dikhāyā gayā hai .

²⁶The four-armed image is portrayed to indicate the family path.

²⁵Sūkṣhmavatan mē̃ bhī mammā-bābā haĩ .

²⁷Mama and Baba are also shown in the subtle region.

²⁶Viṣhṇu kā bhī sākṣhātkār hōtā hai . ²⁷Dō bhujāyē̃ lakṣhmī key|kī , dō bhujāyē̃ nārāyaṇ key|kī .

²⁸There are visions of Vishnu too: two arms are of Lakshmi and two of Narayan.

²⁸Bākī manuṣhya kō kōī chār bhujāyē̃ hōtī nahī̃ .

²⁹It isn't that human beings have four arms.

²⁹Yah tō sirph samjhānē kē liē viṣhṇu kō 4 bhujāyē̃ dikhāī haĩ .

³⁰They have portrayed Vishnu with four arms simply to explain this.

³⁰Dēviyō̃ kō itnī bhujāyē̃ dētē haĩ .

³¹They show the goddesses with so many arms.

³¹Vah haĩ nahī̃ .

³²They don't have that many.

³²Sarasvatī , kālī ādi-ādi anēk chitra banāyē haĩ .

³³They have made many pictures of Saraswati, Kali etc.

³³Vāstav mē̃ hai kuchh nahī̃ .

³⁴In fact, there is no one like that.

³⁴Yah sab bhakti mārg K|kē alaṅkār hai .

³⁵All of those ornaments belong to the path of devotion.

³⁵Abhī tum bhakta nahī̃ hō .

³⁶You are no longer devotees.

³⁶Tum hō god fatherly student . ³⁷Paṛhāī paṛh rahē hō .

³⁷You are Godfatherly students; you are studying.

³⁸Bhagvān ākar bhaktō̃ kō bhakti kā phal dētē haĩ .

³⁸God comes and gives you devotees the fruit of your devotion.

³⁹Bhakta tō haĩ andhaśhraddhā vālē .

³⁹Devotees have blind faith.

⁴⁰Sabkē chitra rakhtē rahē̃gē .

⁴⁰They keep images of everyone.

⁴¹Śhrīkr̥iṣhṇa kā bhī rakhē̃gē , lakṣhmī-nārāyaṇ kā bhī rakhē̃gē , rām-sītā kā bhī rakhē̃gē .

⁴¹They keep images of Shri Krishna, Lakshmi and Narayan and also Rama and Sita.

⁴²Gurū nānak ādi kā bhī rakhē̃gē .

⁴²They also keep images of Guru Nanak etc.

⁴³Chō̃ chō̃ kā murabbā hōtā hai nā .

⁴³It is like mango chutney.

⁴⁴Occupation kōī kā bhī jāntē nahī̃ .

⁴⁴They don’t know the occupation of anyone.

⁴⁵Mālūm hōnā chāhiē ki inhō̃ kō ham kyō̃ pūjtē haĩ  ?

⁴⁵They should know why they worship those beings.

⁴⁶Bhalā unmē̃ ūñch tē ūñch kaun haĩ  ?

⁴⁶Who out of them is the highest on high?

⁴⁷Bhaktō̃ mē̃ mukhya śhirōmaṇi bhakta nārad dikhāyā hai aur females mē̃ śhirōmaṇi bhakta rakhā hai mīrā kō .

⁴⁷Narad has been remembered as the main jewel of the male devotees, and Meera is the main one of the female devotees.

⁴⁸Kahānī likhī hai - jab lakṣhmī kā svayamvar hōtā thā . . . . .

⁴⁸They have written a story about when Lakshmi gets married.

⁴⁹Ab svayamvar tō satyug mē̃ hōtā hai .

⁴⁹However, marriage also takes place in the golden age.

⁵⁰Yah hai nark .

⁵⁰This is hell.

⁵¹Yah sab dr̥iṣhṭānt banāyē jātē haĩ .

⁵¹All of these examples have been created.

⁵²Vāstav mē̃ kōī ēk key|kī bāt nahī̃ hai .

⁵²In fact, it is not a matter of just one.

⁵³Is samay K|kē sab male-females drōpadiyā̃ aur duryōdhan haĩ .

⁵³All males and females of this time are Draupadis or Duryodhans.

⁵⁴Drōpadiyā̃ pukārtī haĩ - hē bhagvān , naṅgan hōnē sē bachāō .

⁵⁴Draupadis call out: O God, save us from being stripped!

⁵⁵Chitrō̃ mē̃ dikhātē haĩ bhagvān sāṛiyā̃ dētē jātē haĩ .

⁵⁵In the pictures they have portrayed God continuing to give her sarees.

⁵⁶Kahtē haĩ 21 janm naṅgan hōnē sē bachāyā .

⁵⁶It is said that He saved her from being stripped for 21 births.

⁵⁷Abhī bāp āyā hai - sab drōpadiyō̃ key|kī rakṣhā karnē .

⁵⁷The Father has now come to protect all of you Draupadis.

⁵⁸Śhrīmat par chalē̃gē tō 21 janm kabhī naṅgan nahī̃ hōṅgē .

⁵⁸If you follow shrimat, you won't ever be stripped for 21 births.

⁵⁹Vah hai sampūrṇ nirvikārī duniyā .

⁵⁹That is a completely viceless world.

⁶⁰Pūchhtē haĩ - bābā , ham lakṣhmī kō var sakē̃gē  ?

⁶⁰Some ask: Baba, will I be able to marry Lakshmi?

⁶¹Bāp kahtē haĩ dil darpaṇ mē̃ dēkhō ki ham lāyak haĩ  ?

⁶¹The Father says: Look in the mirror of your heart to see whether you are worthy.

⁶²Is samay har ēk manuṣhy-mātra mē̃ 5 vikār pravēśh haĩ .

⁶²At this time, all human beings have the five vices in them.

⁶³Bhārat mē̃ sampūrṇ nirvikārī dēvī-dēvtāyē̃ thē .

⁶³The completely viceless deities existed in Bharat.

⁶⁴Abhī tō sampūrṇ vikārī haĩ .

⁶⁴They are now completely vicious.

⁶⁵Satyug mē̃ ēk bachchā hōtā hai , sō bhī yōgbal sē . ⁶⁶Pahlē sē sākṣhātkār hōtā hai .

⁶⁵In the golden age they have one child and that too is through the power of yoga.

⁶⁷Jaisē tum sākṣhātkār kartē hō - ham prince-princess banē̃gē .

⁶⁶They have a vision in advance, just as you have visions of how you will become princes and princesses.

⁶⁸Prince-princess kā āpas mē̃ rās kā bhī sākṣhātkār hōtā hai ki ham bhaviṣhya mē̃ aisē śhrīkr̥iṣhṇa kē sāth rās karē̃gē .

⁶⁷There are visions of princes and princesses all dancing together and how you dance with Shri Krishna in the future.

⁶⁹Bābā nē samjhāyā hai - itnī bhujāō̃ vālī dēviyā̃ hōtī nahī̃ .

⁶⁸Baba has explained that there aren’t any goddesses with so many arms.

⁷⁰Lakṣhmī-nārāyaṇ kō dō bhujāyē̃ haĩ .

⁶⁹Lakshmi and Narayan have two arms each.

⁷¹Unkō viṣhṇu kā avatār kahā jātā hai .

⁷⁰They are said to be an incarnation of Vishnu, the Vishnu dynasty.

⁷²Viṣhṇu dynasty . . . . unkō mahālakṣhmī vā nārāyaṇ kahtē haĩ . ⁷³Nar-nārāyaṇ K|kē mandir mē̃ chaturbhuj rūp dikhātē haĩ .

⁷¹They are also called Mahalakshmi or Narayan. ⁷²They show a form of the four-armed image in the Nar-Narayan Temple (ordinary man who becomes Narayan).

⁷⁴Mahālakṣhmī kā bhī dikhātē haĩ .

⁷³They also show an image of Mahalakshmi.

⁷⁵Lakṣhmī kō jagat ambā nahī̃ kahē̃gē .

⁷⁴Lakshmi would not be called Jagadamba.

⁷⁶Lakṣhmī kōī brahmākumārī nahī̃ hai .

⁷⁵Lakshmi is not a Brahma Kumari.

⁷⁷Brahmākumārī yahā̃ hai .

⁷⁶Brahma Kumaris exist here.

⁷⁸Sarasvatī bhī gāī huī hai - brahmā key|kī mukh vaṅśhāvalī sarasvatī .

⁷⁷Saraswati has also been remembered: Saraswati, the mouth-born creation of Brahma.

⁷⁹Brahmākumārī sarasvatī kō jagat-ambā kahā jātā hai .

⁷⁸Brahma Kumari Saraswati is called Jagadamba.

⁸⁰Barōbar tum jāntē hō prajāpitā K|kē mukh vaṅśhāvalī ham haĩ .

⁷⁹You know that you are truly the mouth-born creation of Prajapita.

⁸¹Ēk haĩ kaliyugī brāhmaṇ , dūsrē tum hō saṅgamyugī brāhmaṇ .

⁸⁰One kind is the iron-aged brahmins and the other kind is you confluence-aged Brahmins.

⁸²Vah brāhmaṇ haĩ jismānī yātrā karānē vālē kukh vaṅśhāvalī , tum banē hō mukh vaṅśhāvalī .

⁸¹Those brahmins, progeny born through a womb, take you on physical pilgrimages. ⁸²You have become the mouth-born creation.

⁸³Tum rūhānī yātrā karānē vālē hō .

⁸³You are those who take people on this spiritual pilgrimage.

⁸⁴Tum sab brahmā mukh vaṅśhāvalī jākar manuṣhya sē dēvtā bantē hō .

⁸⁴All of you Brahma’s mouth-born creation change from human beings into deities.

⁸⁵Inmē̃ mukhya hai mama , jiskī itnī mahimā hai .

⁸⁵The main one among you is Mama who is praised so much.

⁸⁶Vah hai svarg key|kī sab manōkāmanāyē̃ pūrṇ karnē vālī .

⁸⁶She is the one who fulfils all the desires of heaven.

⁸⁷Tum bhī unkī santān ṭhaharē .

⁸⁷You are her children too.

⁸⁸Jagat ambā rājyōg sikhātī hai , jissē 21 janm svarg K|kē mālik bantē hō isliē unkā gāyan hai śhiv śhakti sēnā .

⁸⁸Jagadamba teaches Raj Yoga through which you become the masters of heaven for 21 births.

⁸⁹Lakṣhmī hai mahārānī , unkō ēk bachchā hōtā hai .

⁸⁹This is why there is the praise of the Shiv Shakti Army.

⁹⁰Prajāpitā brahmā aur jagat ambā kō kitnē ḍhēr K|kē ḍhēr bachchē haĩ .

⁹⁰Lakshmi is the empress and she has one son. ⁹¹Prajapita Brahma and Jagadamba have so many children.

⁹¹Tō jagat ambā kō dō bhujāyē̃ haĩ .

⁹²Jagadamba has two arms.

⁹²Vaisē hī lakṣhmī-nārāyaṇ kō bhī dō bhujā haĩ .

⁹³In the same way, Lakshmi and Narayan also have two arms each.

⁹³Chitrō̃ mē̃ bahut haṅgāmā kar diyā hai .

⁹⁴They have created a lot of confusion in the pictures.

⁹⁴Nārāyaṇ kō kālā , lakṣhmī kō gōrā banā dētē haĩ .

⁹⁵They show Narayan as dark blue and Lakshmi as fair.

⁹⁵Aisē tō hō nahī̃ saktā - nārāyaṇ sāṅvarā hō aur lakṣhmī gōrī hō vā śhrīkr̥iṣhṇa sāṅvarā hō aur rādhē gōrī hō .

⁹⁶It cannot be that Narayan would be dark blue and that Lakshmi would be fair or that Shri Krishna would be dark blue and Radhe fair.

⁹⁶Bāp baiṭh samjhātē haĩ - is samay sab sānvarē haĩ .

⁹⁷The Father sits here and explains: At this time all are ugly.

⁹⁷Tum svarg mē̃ pavitra thē tō gōrē thē .

⁹⁸When you were in heaven, you were pure and were therefore beautiful.

⁹⁸Phir kām chitā par baiṭhnē sē kālē hō gayē hō .

⁹⁹Then, by sitting on the pyre of lust, you became ugly.

⁹⁹Śhrīkr̥iṣhṇa kō śhyām-sundar kahtē haĩ .

¹⁰⁰Shri Krishna is called the ugly and the beautiful one.

¹⁰⁰Sundar haĩ satyug-trētā mē̃ phir 84 janm bhōgtē-bhōgtē ant mē̃ ākar śhyām banē haĩ .

¹⁰¹He is beautiful in the golden and silver ages and then, while taking 84 births, he becomes ugly by the end.

¹⁰¹Śhrīkr̥iṣhṇa key|kī ātmā punarjanma lētī rahtī hai .

¹⁰²The Shri Krishna soul continues to take rebirth.

¹⁰²Phir vah nām thōṛē-hī rahtā hai .

¹⁰³That same name doesn't remain all the time.

¹⁰³Is samay vah ātmā tamōpradhān avasthā mē̃ hai .

¹⁰⁴At this time, that soul is in the tamopradhan stage.

¹⁰⁴Satyug ādi mē̃ haĩ dēvī-dēvtāyē̃ .

¹⁰⁵Deities come at the beginning of the golden age.

¹⁰⁵Vahī 84 janma lē̃gē .

¹⁰⁶They are the ones who take 84 births.

¹⁰⁶Yah hai 84 janmō̃ kā chakra .

¹⁰⁷This is a cycle of 84 births.

¹⁰⁷Tum bachchō̃ nē mama key|kī mahimā sunī .

¹⁰⁸You children heard the praise of Mama.

¹⁰⁸Mama key|kī mahimā alag , lakṣhmī key|kī mahimā alag hai .

¹⁰⁹The praise of Mama is different from the praise of Lakshmi.

¹⁰⁹Chitra kaisē-kaisē banāyē haĩ .

¹¹⁰Look at the type of pictures they have created.

¹¹⁰Kālī key|kī aisī jībh dikhātē haĩ .

¹¹¹They show Kali with such a long tongue.

¹¹¹Aisā tō kōī manuṣhya hōtā nahī̃ .

¹¹²There cannot be a human being like that.

¹¹²Sūkṣhmavatan mē̃ bhī aisī kālī tō hai nahī̃ .

¹¹³Even in the subtle region, there couldn't be a Kali like that.

¹¹³Brahmā , viṣhṇu , śhaṅkar haĩ .

¹¹⁴There are Brahma, Vishnu and Shankar there.

¹¹⁴Viṣhṇu tō hai hī yugal .

¹¹⁵Vishnu is the dual-form.

¹¹⁵Brahmā-sarasvatī kō bhī tum sūkṣhmavatan mē̃ dikhātē hō .

¹¹⁶You also show Brahma and Saraswati in the subtle region.

¹¹⁶Phir kālī bhayaṅkar kahā̃ sē I|āī|eye .

¹¹⁷So, where did the fearsome Kali come from?

¹¹⁷Kālī kā rūp baṛā bhayānak dikhātē haĩ .

¹¹⁸They show a very fearsome form of Kali.

¹¹⁸Aisī kōī śhakti thōṛēhī hōgī - violence ( hiṅsā ) karnē vālī .

¹¹⁹There couldn't be a Shakti like her who would commit violence.

¹¹⁹Har ēk bāt kē liē bāp samjhātē rahtē haĩ .

¹²⁰The Father continues to explain every single thing to you.

¹²⁰Kisma-kisma K|kē chitra haĩ .

¹²¹There are so many different types of picture.

¹²¹Parantu manuṣhya tō manuṣhya hī hōtē haĩ .

¹²²However, human beings are human beings.

¹²²Sūkṣhmavatan mē̃ haĩ brahmā-viṣhṇ-śhaṅkar . . . . uskē ūpar mūlvatan , jahā̃ śhiv aur sāligrām rahtē haĩ .

¹²³Brahma, Vishnu and Shankar appear in the subtle region. ¹²⁴Above them is the incorporeal world where Shiva and the saligrams reside.

¹²³Bas aur kuchh bhī nahī̃ hai .

¹²⁵There isn't anything else there.

¹²⁴Bākī sab itnē chitra ādi bhakti mārg kī sāmagrī hai .

¹²⁶All the rest of the pictures are the paraphernalia of the path of devotion.

¹²⁵Satyug-trētā mē̃ yah hōtī nahī̃ .

¹²⁷That doesn't exist in the golden and silver ages.

¹²⁶Gyān aur bhakti - gyān arthāt din , bhakti arthāt rāt .

¹²⁸Knowledge and devotion: knowledge means the day and devotion means the night.

¹²⁷Brahmā kā din gyān aur brahmā kī rāt bhakti .

¹²⁹The day of Brahma is knowledge and the night of Brahma is devotion.

¹²⁸Satyug-trētā hai din , dvāpar kaliyug hai rāt .

¹³⁰The golden and silver ages are the day and the copper and iron ages are the night.

¹²⁹Ab hai ghōr andhiyārī rāt .

¹³¹It is now the extremely dark night.

¹³⁰Phir din hōtā hai .

¹³²The day is now to come.

¹³¹Bāp kahtē haĩ mērā janm saṅgam par hōtā hai .

¹³³The Father says: My birth takes place at the confluence age.

¹³²Kaliyug kā ant ghōr andhiyārā , satyug kā ādi ghōr sōjharā .

¹³⁴The end of the iron age is extremely dark, whereas the golden age is totally light.

¹³³Saṅgam par hī ākar maĩ tumkō samjhātā hū̃ .

¹³⁵Only at the confluence age do I come to explain to you.

¹³⁴Ab itnē jō bhakti-mārg mē̃ chitra haĩ - mukhya hai patit-pāvan śhivbābā .

¹³⁶There are so many pictures on the path of devotion. ¹³⁷The main thing is that the Purifier is Shiv Baba.

¹³⁵Is samay sabhī manuṣhy-mātra patit haĩ .

¹³⁸At this time, all human beings are impure.

¹³⁶Yah hai patit duniyā .

¹³⁹This is the impure world.

¹³⁷Agar śhivbābā nahī̃ ātā tō sab worth not A penny hōtē .

¹⁴⁰If Shiv Baba didn't come, everyone would be not worth a penny.

¹³⁸Balihārī śhivbābā key|kī jō patitō̃ kō pāvan banātē haĩ .

¹⁴¹It is the greatness of Shiv Baba that He makes impure ones pure.

¹³⁹Is samay sab tamōpradhān patit haĩ , sab duḥkhī haĩ .

¹⁴²At this time all are tamopradhan and impure; all are unhappy.

¹⁴⁰Pahlē pāvan ātmāyē̃ ātī haĩ tō satōpradhān haĩ , phir satō , rajō , tamō mē̃ ānā paṛtā hai . ¹⁴¹Her|har chīz kā aisē hōtā hai .

¹⁴³At first, pure souls come down and so they are satopradhan. ¹⁴⁴Then, they have to go through the stages of sato, rajo and tamo; it is the same for everything.

¹⁴²Chhōṭā bachchā bhī satōpradhān hōtā hai isliē kahtē haĩ brahm gyānī aur bālak ēk samān hōtē haĩ .

¹⁴⁵A baby, too, is satopradhan and this is why it is said: A child is equal to someone with knowledge of the brahm element.

¹⁴³Phir satō , rajō , tamō mē̃ ānā hī hai .

¹⁴⁶They have to go through the stages of sato, rajo and tamo.

¹⁴⁴Phir change karnā hī hai .

¹⁴⁷They have to go through the changes.

¹⁴⁵Tamōpradhān sē satōpradhān bannā hī hai .

¹⁴⁸They have to become satopradhan from tamopradhan.

¹⁴⁶Duniyā bhī satōpradhān thī , ab tamōpradhān hai .

¹⁴⁹The world was also satopradhan and it is now tamopradhan.

¹⁴⁷Tamōpradhān sē satōpradhān bāp banā saktē haĩ .

¹⁵⁰The Father can make it satopradhan from tamopradhan.

¹⁴⁸Bāp kō na jānnē kāraṇ sabkō yād kartē rahtē haĩ .

¹⁵¹Because of not knowing the Father, they continue to remember everyone.

¹⁴⁹Kitnē chitra banātē rahtē haĩ .

¹⁵²They continue to make so many pictures.

¹⁵⁰Parantu unmē̃ bhī har ēk kā kōī mukhya dēvtā jarūr hōtā hai .

¹⁵³In that too, they definitely have their own special deity.

¹⁵¹Jaisē bābā kē pās bhī bahut chitra rahtē thē .

¹⁵⁴Similarly, Baba too had many pictures.

¹⁵²Unmē̃ bhī mukhya śhrī nārāyaṇ kā thā .

¹⁵⁵The main one of them was of Shri Narayan.

¹⁵³Sikkh dharm kā hōgā tō bhal śhiv kā , lakṣhmī-nārāyaṇ ādi kā rakhā hōgā tō bhī gurunānak kō adhik yād karēgā . ¹⁵⁴Ūñch tē ūñch bhagvān tō ēk hai .

¹⁵⁶If someone belongs to the Sikh religion, then, although he would have pictures of Shiva and Lakshmi and Narayan etc., he would remember Guru Nanak a lot more.

¹⁵⁵Unkī mahimā bhī likhī huī hai .

¹⁵⁷God, the Highest on High, is only One.

¹⁵⁶Satnām , kartā puruṣh , akālmūrt . . . satyug ādi sat hai , hai bhī sat arthāt yah jō chakra hai sat hai .

¹⁵⁸His praise is also written: Satnam (name of truth), Karta Purush (One who does everything), Akalmurat (the Immortal Image). ¹⁵⁹The golden age is the truth.

¹⁵⁷Phir yah chakra jarūr lagāyēṅgē .

¹⁶⁰It is the truth, that is, this cycle is the truth.

¹⁵⁸Yah sab bāp baiṭh samjhātē haĩ .

¹⁶¹You will definitely go around the cycle.

¹⁵⁹Bhaktimārg mē̃ gōrē śhrīkr̥iṣhṇa kā mandir alag , sānvarē śhrīkr̥iṣhṇa kā mandir alag dikhātē haĩ . ¹⁶⁰Kahā̃ phir śhiv kā bhī rakhtē haĩ .

¹⁶²The Father sits here and explains all of this. ¹⁶³On the path of devotion, they have a temple to the beautiful Shri Krishna, which is separate from the temple to the ugly Shri Krishna.

¹⁶¹Lakṣhmī-nārāyaṇ kā bhī rakhtē haĩ .

¹⁶⁴In some places, they also have temples to Shiva.

¹⁶²Occupation kō tō jāntē nahī̃ . ¹⁶³Bāp ākar tum bachchō̃ kō sr̥iṣhṭi chakra K|kē ādi-madhy-ant kā rāz samjhākar , svadarśhan chakradhārī banāē chakravartī rājā banātē haĩ .

¹⁶⁵They also have temples to Lakshmi and Narayan, even though they don't know their occupation. ¹⁶⁶The Father comes and explains to you children the secrets of the beginning, middle and end of the world cycle.

¹⁶⁴Bhal tum sab hō gr̥ihasthī , phir bhī paṛhāī kā course uṭhātē hō .

¹⁶⁷He makes you into spinners of the discus of self-realisation and makes you the rulers of the globe.

¹⁶⁵Buṛhiyō̃ sē pūchhō - tum kahā̃ jātī hō  ?

¹⁶⁸Although all of you are householders, you still study this course.

¹⁶⁶Tō kahē̃gē - ham bhagvān K|kē college mē̃ jātī haĩ . ¹⁶⁷Bhagvānuvāch - ham tumkō sō dēvī-dēvtā banātā hū̃ .

¹⁶⁹Ask the old mothers where they are going and they will reply: We are going to God's college. ¹⁷⁰God speaks: I make you into deities.

¹⁶⁸Bhagvān paṛhātē haĩ , bhagvān-bhagvatī banātē haĩ .

¹⁷¹God is teaching you and making you into gods and goddesses.

¹⁶⁹Parantu aisē nahī̃ ki satyug mē̃ kōī bhagvān-bhagvatī kā rājya kahē̃gē .

¹⁷²However, it isn't that the golden age would be called the kingdom of gods and goddesses, no.

¹⁷⁰Nahī̃ , vah hai ādi sanātan dēvī-dēvatāō̃ kā rājya .

¹⁷³That is the kingdom of the original eternal deities.

¹⁷¹Vilāyat vālē kahtē haĩ lord kr̥iṣhṇā .

¹⁷⁴Those from abroad speak of Lord Krishna.

¹⁷²American lōg jab dēkhtē haĩ ki yē dēvtāō̃ K|kē chitra haĩ tō ēk kā dām lākh dō lākh dē dētē haĩ .

¹⁷⁵When Americans see those images of the deities, they would even pay one or two hundred thousand rupees for one of them.

¹⁷³Prāchīn chīz dēkhtē haĩ tō lākh rūpayā dēnē kō taiyār hō jātē haĩ .

¹⁷⁶When they see ancient things, they are ready to pay even one hundred thousand rupees for them.

¹⁷⁴Tō bhī dētē nahī̃ haĩ . ¹⁷⁵Purānī chīz hai nā . ¹⁷⁶Purānī tō 5 hajār varṣh key|kī bāt hai .

¹⁷⁷Even then, those people don't give those images to them because they are ancient things. ¹⁷⁸Old means a matter of 5000 years.

¹⁷⁷Sabsē purānē tō dēvī-dēvatāō̃ K|kē chitra huē .

¹⁷⁹The most ancient are the images of the deities.

¹⁷⁸Bhaktimārg mē̃ kitnē chitra banātē haĩ .

¹⁸⁰They make so many images on the path of devotion.

¹⁷⁹Bhaktimārg jab śhurū hōtā hai , tab sōmnāth kā mandir banātē haĩ .

¹⁸¹When the path of devotion begins, they build the Somnath Temple.

¹⁸⁰Bāp samjhātē haĩ bhāratvāsī kitnē sāhūkār thē , ab tō bhārat kitnā nark ban gayā hai  !

¹⁸²The Father explains: The people of Bharat were so wealthy. ¹⁸³Bharat has now become hell.

¹⁸¹Bilkul bhikhārī kaṅgāl ban gayē haĩ .

¹⁸⁴It has become a complete beggar and poverty-stricken.

¹⁸²Aisē bhārat key|kī phir sē history repeat hōnī chāhiē .

¹⁸⁵The history of such a Bharat has to repeat.

¹⁸³Tum bachchō̃ kō sārē bēhad key|kī history-geography kā patā hai .

¹⁸⁶You children know the whole unlimited history and geography.

¹⁸⁴Satyug mē̃ dēvtāō̃ kō patā nahī̃ hōgā . ¹⁸⁵Yah gyān prāyaḥ lōp hō jātā hai .

¹⁸⁷The deities in the golden age will not know it; this knowledge disappears.

¹⁸⁶Vahā̃ kōī patit hōtā nahī̃ , jō gyān diyā jāyē .

¹⁸⁸No one there is impure that this knowledge would have to be given.

¹⁸⁷Yah gyān prāyaḥ lōp hō jātā hai .

¹⁸⁹This knowledge disappears. ¹⁹⁰So, where did the Gita come from?

¹⁸⁸Phir gītā kahā̃ sē I|āī|eye . ¹⁸⁹Vah sab bhaktimārg K|kē śhāstra banē huē haĩ .

¹⁹¹All of those scriptures that have been created belong to the path of devotion.

¹⁹⁰Naī duniyā kē liē naī knowledge chāhiē .

¹⁹²New knowledge is needed for the new world.

¹⁹¹Islāmī knowledge thī kyā  ?

¹⁹³Was there knowledge of Islam?

¹⁹²Abraham|ibrāham āyā tō ākar islām dharm sthāpan kiyā , knowledge dī|the .

¹⁹⁴When Abraham came, he established the religion of Islam and gave knowledge.

¹⁹³Naī bāt huī nā .

¹⁹⁵That was something new, was it not?

¹⁹⁴Yahā̃ yah gītā , rāmāyaṇ , bhāgavat ādi mē̃ bahut jhūṭhē kalaṅk lagāyē haĩ .

¹⁹⁶Here, there are many false allegations made in the Gita, the Ramayana, the Bhagawad etc.

¹⁹⁵Bāp kahtē haĩ mērī glāni number one kartē haĩ - sarvavyāpī kah dētē haĩ .

¹⁹⁷The Father says: The number one defamation is of Me: you call Me omnipresent.

¹⁹⁶Jab aisī glāni hōtī hai , bhāratvāsī mahān duḥkhī ban jātē haĩ , tab maĩ ātā hū̃ .

¹⁹⁸When such defamation takes place and the residents of Bharat become greatly unhappy, it is then that I come.

¹⁹⁷Is samay sab patit haĩ .

¹⁹⁹At this time all are impure.

¹⁹⁸Sabkō sārī viśhva kō pāvan banānē maĩ hī ātā hū̃ isliē patit duniyā kā vināśh karāē pāvan duniyā key|kī sthāpanā karātā hū̃ .

²⁰⁰I alone come to make everyone and the whole world pure. ²⁰¹This is why I inspire the destruction of the old world and the establishment of the pure world.

¹⁹⁹Is purānī duniyā kō bhūl jāō .

²⁰²Forget this old world.

²⁰⁰Manmanābhav .

²⁰³Manmanabhav!

²⁰¹Bāp aur varsē kō yād karō .

²⁰⁴Remember the Father and the inheritance.

²⁰²Tum yah rājyōg sīkhkar sō dēvī-dēvtā bantē hō .

²⁰⁵You study this Raj Yoga and become deities.

²⁰³Yah hai rājyōg sīkhnē key|kī god fatherly university .

²⁰⁶This is a Godfatherly University in which you study Raj Yoga.

²⁰⁴Itnī baṛī college hai , hospital hai parantu tumkō tīn pair pr̥ithvī K|kē nahī̃ miltē  !

²⁰⁷This is such a big college and hospital, but you don't receive three feet of land.

²⁰⁵Bāp kahtē haĩ maĩ tumkō sārē viśhva kā mālik banā rahā hū̃ .

²⁰⁸The Father says: I am making you into the masters of the whole world.

²⁰⁶Yah hai hospital-cum-university .

²⁰⁹This is a hospital-cum-university.

²⁰⁷Hospital sē health aur university sē wealth miltī hai .

²¹⁰Health is received from a hospital and wealth is received through a university.

²⁰⁸Bāp kahtē haĩ maĩ paṛhānē āyā hū̃ , parantu tīn pair pr̥ithvī K|kē nahī̃ miltē  !

²¹¹The Father says: I have come to teach you, but you don't have three feet of land.

²⁰⁹Maĩ hū̃ garīb nivāj .

²¹²I am the Lord of the Poor.

²¹⁰Kanyāyē̃ mātāyē̃ bilkul garīb haĩ , unkē hāth mē̃ kuchh bhī nahī̃ rahtā hai .

²¹³Kumaris and mothers are completely poor. ²¹⁴They don't have anything in their hands.

²¹¹Bāp kā varsā bachchō̃ kō miltā hai .

²¹⁵Sons receive an inheritance from their father.

²¹²Vāstav mē̃ strī kō half partner kahā jātā hai .

²¹⁶In fact, the wife is said to be a half-partner.

²¹³Bhārat mē̃ hindū nārī kō kahtē haĩ - tumhārā pati , gurū-īśhvar sab kuchh hai .

²¹⁷In Bharat, they say to a Hindu wife: Your husband is your guru and your god; he is your everything.

²¹⁴Parantu half partner kō aisē thōṛēhī kahtē haĩ maĩ gurū īśhvar aur tum dāsī hō .

²¹⁸However, he shouldn’t be said to be a half-partner: I am the guru and god and you are the servant!

²¹⁵Bāp ākar dāsīpanē sē chhuṛātē haĩ .

²¹⁹The Father comes and liberates you from servitude.

²¹⁶Pahlē lakṣhmī phir nārāyaṇ .

²²⁰First is Lakshmi and then Narayan.

²¹⁷Achchhā  !

²²¹Achcha.

²¹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²²²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²³The spiritual Father says namaste to the spiritual children.

²²⁰Dhārṇā kē liē mukhya sār  :

²²⁴Essence for dharna:

²²¹1 ) rūhānī yātrā karnī aur karānī hai .

²²⁵ 1. Go on this spiritual pilgrimage and also take others.

²²²Sr̥iṣhṭi chakra kā gyān buddhi mē̃ rakh svadarśhan chakradhārī bannā hai .

²²⁶Keep the knowledge of the world cycle in your intellect and become a spinner of the discus of self-realisation.

²²³2 ) dēvī-dēvtā bannē kē liē is purānī duniyā kō bhūl bāp aur varsē kō yād karnā hai .

²²⁷ 2. In order to become a deity, forget this old world and remember the Father and the inheritance.

²²⁴Naī knowledge paṛhnī aur paṛhānī hai .

²²⁸Study and teach others this new knowledge.

²²⁵Vardān  : maĩ-pan K|kē darvājē kō band kar māyā kō vidāī dēnē vālē nimitt aur nirmānabhav

²²⁹Blessing: May you be a humble instrument by closing the door to the consciousness of “I” and thereby bid farewell to Maya.

²²⁶Sēvādhārī agar sēvā kartē kabhī yah saṅkalp bhī uṭhātē haĩ ki mainnē kiyā , tō yah maĩ-pan ānā mānā sārē kiyē huē kārya par pānī ḍāl dēnā .

²³⁰ While doing service, if any server has the thought, “I did this”, then that consciousness of “mine” means to throw water on everything (cancel) you have done so far.

²²⁷Sēvādhārī arthāt karāvanhār bāp kabhī nahī̃ bhūlē , vah karā rahē haĩ , ham nimitt ban kar rahē haĩ .

²³¹True servers never forget the Father (Karavanhar) who does everything, that He makes us do everything as instruments.

²²⁸Jahā̃ nimitt bhāv hai vahā̃ nirmān bhāv svataḥ hōgā .

²³²Where there is the consciousness of being an instrument, there will automatically be humility.

²²⁹Nimitt hū̃ , nirmān hū̃ tō māyā ā nahī̃ saktī .

²³³If I am an instrument and I have humility, Maya cannot come.

²³⁰Maĩ-pan K|kē darvājē kō band kar dō tō māyā vidāī lē lēgī .

²³⁴Close the door to the consciousness of “I” and Maya will bid you farewell.

²³¹Slōgan  : jō holy hans haĩ unkī viśhēṣhtā svachchhatā hai , svachchha ban sabkō svachchha banānā hī unkī sēvā hai .

²³⁵Slogan: The speciality of holy swans is cleanliness and their service is to be clean and to make everyone clean.

²³⁶*** Om Shanti ***