बुधवार 14 जून 2023 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
014-06-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 14/06/23 Morning Murli Om Shanti BapDada Madhuban 1Essence: Sweet children, your renunciation is satopradhan.
1 « mīṭhē bachchē - tumhārā hai satōpradhān sannyās , tum dēh sahit is sārī purānī duniyā kō buddhi sē bhūltē hō ' '
2Your intellects renounce the whole of this old world including your bodies. 3Question: Which big responsibility do you Brahmin children have?
2Praśhna : tum brāhmaṇ bachchō̃ par kaun see|sī|C javābdārī bahut baṛī hai ?
4Answer: You have the responsibility of becoming pure and making the whole world pure. 5For this, you have to continue to remember Shiv Baba constantly. 6Remembrance is the fire of yoga in which you souls become pure and your sins are absolved.
3Uttar : tumhārē par javābdārī hai pāvan bankar sārē viśhva kō pāvan banānē key|kī .
7Song: Have mercy on those who are experiencing sorrow, O Mother and Father of mine!
4Iskē liē tumhē̃ nirantar śhivbābā kō yād kartē rahnā hai . 5Yād hī yōg agni hai jissē ātmā pāvan bantī hai . 6Vikarma vināśh hō jātē haĩ . 7Gīt : duḥkhiyō̃ par rahm karō …
8Om shanti.
8Ōm śhānti . 9Bachchō̃ nē gīt sunā ki ham bachchē haĩ .
9You children heard in the song that you are children.
10Tumhārā jarūr vah bāp hai .
10He is truly your Father.
11Ab bāp kō bachchē kabhī bhī sarvavyāpī nahī̃ kahtē .
11Children would never call their father omnipresent.
12Laukik bāp K|kē bachchē kabhī aisē nahī̃ kahē̃gē ki hamārā bāp sarvavyāpī hai .
12The children of a physical father would never say that their father is omnipresent.
13Yah bēhad kā bāp baiṭh samjhātē haĩ tum sab bachchē hō , tumhārā bāp hai , jiskō parampitā kahtē haĩ .
13The unlimited Father sits here and explains: All of you are children and your Father is the One who is called the Supreme Father.
14Paramātmā kō supreme soul bhī kahtē haĩ . 15Param mānā supreme , ātmā mānā soul .
14God is also called the Supreme Soul. ‘Param’ means supreme and ‘atma’ means soul.
16Tō jarūr sab bachchē haĩ aur ēk bāp hai .
15Therefore, all are surely children and there is the one Father.
17Sab bhakta ēk bhagvān kō yād kartē haĩ jiskō yād kiyā jātā hai unkā jarūr nām , rūp , dēśh , kāl hōtā hai .
16All devotees remember the one God, and the One who is remembered would surely have a name, form, land and time.
18Unkō bēant nahī̃ kahā jā saktā .
17He couldn’t be infinite like they say.
19Manuṣhya īśhvar bāp kō bēant kahtē āyē haĩ , unkā kōī ant pā nahī̃ saktē haĩ aur phir kahtē haĩ sarvavyāpī hai . 20Yah tō baṛā anarth hō gayā .
18Human beings have been saying that God, the Father, is infinite, that no one can reach the end of Him. 19Then they say that He is omnipresent, which is completely meaningless.
21Patthar-ṭhikkar sabmē̃ īśhvar hai unkō phir bēant kahtē haĩ .
20They say that God is in the pebbles and stones and then they say that He is infinite.
22Bachchē bāp kō bhūl gayē haĩ isliē sārī manuṣhya sr̥iṣhṭi nāstik patit kahī jātī hai .
21Children have forgotten their Father and this is why the whole human world is said to be atheist and impure.
23Har ēk nar-nārī patit haĩ tab tō patit sē pāvan banānē vālē kō yād kartē haĩ .
22Every man and woman is impure and this is why they remember the One who purifies the impure.
24Is duniyā mē̃ kōī kō bhī mahān ātmā nahī̃ kahā jā saktā .
23No one in this world can be called a great soul.
25Pavitra ātmā patit duniyā mē̃ hō nahī̃ saktī .
24Pure souls cannot exist in the impure world.
26Bāpū gāndhī jī bhī kahtē thē patit-pāvan sītārām - yah manuṣhya kē liē kahtē , pānī key|kī gaṅgā kē liē tō nahī̃ kahā .
25Bapu Gandhiji used to say: The Purifier is Rama who belongs to Sita. 26This was said about human beings. 27He didn't say it about the Ganges of water.
27Yah hai jhūṭh .
28That is falsehood.
28Jhūṭhī māyā , jhūṭhī kāyā , hai hī jhūṭh khaṇḍ .
29Maya is false, the body is false and the whole land is false.
29Sachkhaṇḍ thā jabki naī duniyā mē̃ nayā bhārat thā .
30When there was new Bharat in the new world, it was the land of truth.
30Ab vahī bhārat purānā hō gayā hai .
31That same Bharat has now become old.
31Bhārat jab nayā thā tō unkō svarg kahā jātā hai , jiskō 5 hajār varṣh huē .
32When Bharat was new, it was called heaven and that was 5000 years ago.
32Trētā mē̃ dō kalāyē̃ kam huī .
33There was a reduction of two degrees in the silver age.
33Is samay tō kaliyug hai , inkō kahā jātā hai purānī duniyā .
34At this time, it is the iron age. 35This is called an old world.
34Purānī duniyā mē̃ purānā bhārat .
36There is old Bharat in an old world.
35World naī bhī hōtī hai tō purānī bhī hōtī hai .
37There is a new world and then there is also an old world.
36Ab hai purānī duniyā , sab manuṣhya nāstik haĩ , isliē duḥkhdhām kahā jātā hai .
38It is now an old world. 39All human beings are atheists and that is why this is called a land of sorrow.
37Phir is duḥkhdhām kō sukhdhām tō ēk hī bāp banā saktē haĩ .
40Only the one Father can change this land of sorrow into a land of happiness.
38Bhārat jō pāvan thā patit ban gayā hai , jab purity thī tō peace prosperity thī .
41Bharat that used to be pure has become impure. 42When there was purity, there was also peace and prosperity.
39Bhārat key|kī āyu average baṛī thī .
43The average lifespan of the people of Bharat was long.
40Abhī tō bahut chhōṭī hai .
44Now, it is very short.
41Bhārat rōgī kab sē banā hai - duniyā nahī̃ jāntī .
45The world doesn't know when Bharat became diseased.
42Aisē nahī̃ kahē̃gē ki paramparā sē rōgī hai .
46You cannot say that it has been diseased from time immemorial.
43Bhakti śhurū hī dvāpar sē hōtī hai .
47Devotion only begins in the copper age.
44Kaliyug kā jab ant hōtā hai tab bāp ākar gyān dētē haĩ .
48When it is the end of the iron age, the Father comes and gives you this knowledge.
45Gyān hai hī gyān sāgar kē pās .
49Only the Ocean of Knowledge has this knowledge.
46Gyān kā sāgar knowledgeful - yah us bāp key|kī hī mahimā hai .
50The praise "Ocean of Knowledge, knowledge-full" belongs to that Father alone.
47Manuṣhya sr̥iṣhṭi kā bījrūp hai .
51He is the Seed of the human world.
48Sarvavyāpī kahnē sē bāp-bachchē kā lav|love nahī̃ rahtā .
52When you speak of omnipresence, there is no love between Father and child.
49Yah hai orphan duniyā .
53This is a world of orphans.
50Sab āpas mē̃ laṛtē rahtē haĩ isliē iskō raurav nark kahā jātā hai .
54They all continue to fight among themselves and that is why this is called the extreme depths of hell.
51Bhārat svarg thā , ab nark hai .
55Bharat was heaven and it is now hell.
52Yah kiskō bhī patā nahī̃ paṛtā hai ki ham narkvāsī haĩ tō jarūr nark sē transfer hōṅgē .
56None of them knows that they are residents of hell and that they will surely be transferred from hell.
53Parantu aisē nahī̃ ki narkvāsī punarjanma phir svarg mē̃ lē saktē haĩ .
57However, it isn't that the residents of hell can take rebirth in heaven.
54Vah punarjanma sab nark mē̃ hī lētē haĩ .
58All of them take rebirth in hell.
55Nark kō hī patit duniyā kahā jātā hai .
59Hell is called an impure world.
56Nirvāṇdhām ātmāō̃ K|kē rahnē kā sthān hai jiskō nirākārī duniyā kahā jātā hai .
60The land of nirvana is the place of residence of souls and it is called the incorporeal world.
57Ātmā star immortal hai . 58Śharīr mortal hai .
61Each soul, each star, is immortal whereas each body is mortal.
59Ātmā kō ēk śharīr chhōṛ dūsrā lēnā paṛtā hai .
62Souls have to shed their bodies and take others.
6084 janmō̃ kā bhī gāyan hai .
63There is the praise of 84 births.
6184 lākh janm kahnā bhī gapōṛā hai .
64To speak of 8.4 million births is to lie.
62Bāp samjhātē haĩ jō bhī ātmā part bajānē ātī hai , ākar organs mē̃ pravēśh kartī hai .
65The Father explains: All souls come to play their parts and have to enter organs.
63Parantu sabkē 84 janm bhī nahī̃ hō saktē .
66However, not everyone can have 84 births.
64Satyug mē̃ jō dēvī-dēvtā hōṅgē unhō̃ K|kē hī 84 janm hōṅgē .
67Those who are deities in the golden age will have 84 births.
65Bāp kahtē haĩ āgē bhī kahā thā tum apnē janmō̃ kō nahī̃ jāntē hō , maĩ batlātā hū̃ .
68The Father says: I also told you earlier that you don't know your births. 69I tell you about them now.
66Tum hō brahmākumār kumāriyā̃ .
70You are Brahma Kumars and Kumaris.
67Achchhā , brahmā kā bāp kaun hai ?
71Achcha, who is the Father of Brahma?
68Śhiv .
72Shiva.
69Brahmā-viṣhṇu-śhaṅkar hai śhivbābā K|kē bachchē . 70Unhō̃ kō bhī apnā sūkṣhma śharīr hai .
73Brahma, Vishnu and Shankar are children of Shiv Baba; they have their own subtle bodies.
71Parampitā paramātmā kō apnā śharīr nahī̃ hai .
74The Supreme Father, the Supreme Soul, doesn't have a body of His own.
72Bāp kahtē haĩ mērā nām hī śhiv hai . 73Bhal kōī rūdra bhī kahtē , kōī sōmnāth kahtē haĩ .
75The Father says: My name is Shiva, although some call Me Rudra and others call Me Somnath.
74Hū̃ tō maĩ nirākār .
76However, I am the incorporeal One.
75Barōbar bhārat mē̃ śhiv K|kē mandir bhī haĩ .
77Truly, there are temples to Shiva in Bharat.
76Gyān kā sāgar parampitā paramātmā kō hī kahā jātā hai , śhrīkr̥iṣhṇa kō nahī̃ kahē̃gē .
78Only the Supreme Father, the Supreme Soul, not Shri Krishna, is called the Ocean of Knowledge.
77Vah tō satyug kā prince hai .
79That one is a prince of the golden age.
78Unmē̃ yah ādi-madhy-ant kā gyān nahī̃ hai .
80He doesn't have the knowledge of the beginning, middle and end.
79Satyugī dēvtāō̃ mē̃ bhī yah gyān nahī̃ hai .
81Even golden-aged deities don't have this knowledge.
80Tum jāntē hō abhī ham hīrē tulya ban rahē haĩ .
82You know that you are now becoming as valuable as diamonds.
81Parampitā paramātmā K|kē sivāē kōī rājyōg sikhlā na sakē .
83No one, except the Supreme Father, the Supreme Soul, can teach you Raj Yoga.
82Śhrīkr̥iṣhṇa kō paramātmā nahī̃ kah saktē .
84Shri Krishna cannot be called the Supreme Soul.
83Paramātmā sirph ēk nirākār kō hī kahā jātā hai .
85Only the incorporeal One is called the Supreme Soul.
84Us bāp kō hī sab bhūlē huē haĩ .
86Everyone has forgotten that Father.
85Is samay sab patit tamōpradhān haĩ .
87At this time, all are impure and tamopradhan.
86Bāp kahtē haĩ yah sārā variety manuṣhya sr̥iṣhṭi kā jhāṛ hai .
88The Father says: This is the variety tree of the human world.
87Tamōpradhān rōgī duḥkhī haĩ .
89All are tamopradhan, diseased and unhappy.
88Bhārat kitnā ūñch thā , abhī tō kaṅgāl hai .
90Bharat was so elevated whereas it is now poverty-stricken.
89Śhāstrō̃ mē̃ tō kalp key|kī āyu hī lākhō̃ varṣh likh dī hai .
91In the scriptures, they have written that the duration of each cycle is hundreds of thousands of years.
90Samajhtē haĩ kaliyug kō abhī 40 hajār varṣh chalnā hai .
92They believe that the iron age still has to continue for another 40,000 years.
91Bāp samjhātē haĩ yah hai ghōr andhiyārā .
93The Father explains: That is extreme darkness.
92Ab gyān sūrya pragaṭā agyān andhēr vināśh .
94Now that the Sun of Knowledge has risen, the darkness of ignorance is being dispelled.
93Bāp hai gyān sūrya .
95The Father is the Sun of Knowledge.
94Vah ākar agyān ghōr andhiyārē kō miṭātē haĩ .
96He comes and dispels the extreme darkness of ignorance.
95Abhī hai brahmā kī rāt .
97It is now the night of Brahma.
96Satyug-trētā kō brahmā kā din kahā jātā hai .
98The golden and silver ages are called the day of Brahma.
97Tō tum hō brahmākumār kumāriyā̃ , brahmā K|kē bachchē .
99So, you are Brahma Kumars and Kumaris, children of Brahma.
98Brahmā tō viśhva athavā svarg kā rachayitā nahī̃ hai .
100Brahma is not the Creator of the world or of heaven.
99Nirākār heavenly god father key|kī hī mahimā hai .
101That is the praise of only incorporeal, heavenly God, the Father.
100Vah bāp hī ākar rājyōg sikhlātē haĩ .
102That Father Himself comes and teaches you Raj Yoga.
101Bāp kahtē haĩ - hē bachchē , ātmāō̃ sē bāt kartē haĩ .
103The Father says: O children! 104He speaks to souls.
102Ātmā hī sab kuchh suntī hai , dhāraṇ kartī hai aur saṅskār lē jātī hai .
105It is souls that listen to everything, imbibe it and carry those sanskars.
103Jaisē bābā nē samjhāyā hai laṛāī K|kē maidān mē̃ martē haĩ tō saṅskārō̃ anusār janma lē phir laṛāī mē chalē jāyēṅgē .
106Baba has explained that those who die on a battlefield take birth according to their sanskars and therefore engage themselves in war again.
104Is samay sabkī ātmāyē̃ tamōpradhān haĩ .
107At this time, the soul of everyone is tamopradhan.
105Sab ēk-dō kō duḥkh dētē rahtē haĩ .
108They all continue to cause sorrow for one another.
106Sabsē baṛā duḥkh kaun dētē haĩ ?
109Who causes the greatest sorrow?
107Jō tumhē̃ paramātmā sē bēmukh kartē haĩ isliē śhivbābā kahtē haĩ - bachchē , tum un sabkō chhōṛō .
110Those who turn you away from God. 111This is why Shiv Baba says: Children, leave all of them aside.
108God is one kahā jātā hai .
112It is said: God is One.
109Tum sab brides hō , maĩ hū̃ tumhārā bridegroom .
113All of you are brides. 114I am your Bridegroom.
110Hē sajniyā̃ , tum bilkul lāyak nahī̃ hō svarg mē chalnē kē liē .
115O brides, you are not at all worthy of going to heaven!
111Māyā nē tumkō bilkul nā lāyak banā diyā hai .
116Maya has made you completely unworthy. 117This is the kingdom of Ravan.
112Yah hai rāvaṇ rājya . 113Satyug mē̃ hai rām rājya .
118In the golden age, there is the kingdom of Rama.
114Rām śhiv kō kahā jātā hai .
119Shiva is called Rama. 120You are Brahmins.
115Abhī tum hō brāhmaṇ , parampitā paramātmā jō svarg key|kī sthāpanā kartē hai unsē tum varsā lē rahē hō .
121You are claiming your inheritance from the Supreme Father, the Supreme Soul, who establishes heaven.
116Bhāratvāsiyō̃ kō svarg kā varsā mil rahā hai .
122The people of Bharat are receiving the inheritance of heaven.
117Kalaṣh mātāō̃ par rakhā hai .
123The urn is placed on you mothers.
118Mātā gurū bigar kiskā kalyāṇ nahī̃ hōtā .
124No one can receive benefit without the mother guru.
119Jiskē liē gātē haĩ tvamēv mātāśhcha pitā . . unkō phir sarvavyāpī kahnā kitnī baṛī bhūl hai !
125To call the One to whom you say "You are the Mother and Father" omnipresent is such a big mistake!
120Māt-pitā kō phir bēant kah dētē haĩ .
126They call the Mother and Father infinite.
121Gātē bhī haĩ tum māt-pitā ham bālak tērē , tumhārī kr̥ipā sē sukh ghanērē .
127They sing: You are the Mother and Father and we are Your children. 128We experience a lot of happiness through Your mercy.
122Phir bāp par dōṣh kaisē rakhtē hō .
129In that case, how can you blame the Father for anything?
123Bāp tō ākar patit sē pāvan banātē haĩ .
130The Father comes and makes you pure from impure.
124Patit rāvaṇ banātē haĩ .
131It is Ravan who makes you impure.
125Abhī rāvaṇ rājya khatm hō rāmrājya phir śhurū hō jāyēgā .
132The kingdom of Ravan is now to end and the kingdom of Rama will then begin.
126Is chakra kō achchhī rīti samajhnā hai .
133You have to understand this cycle very well.
127Bēhad key|kī history-geography bēhad kā bāp hī sunāyēṅgē .
134Only the unlimited Father would tell you unlimited history and geography.
128Yah hai rudra gyān yagya .
135This is the sacrificial fire of the knowledge of Rudra.
129Śhrīkr̥iṣhṇa kā yagya nahī̃ hai .
136It is not a sacrificial fire of Shri Krishna.
130Vahī gītā kā rājyōg hai parantu śhrīkr̥iṣhṇa kōī gyān nahī̃ dētē haĩ .
137It is the Raj Yoga of that same Gita, but Shri Krishna doesn't give any knowledge.
131Yah hai rudra śhiv bhagvānuvāch .
138These are the words of Rudra, God Shiva.
132Rudra gyān yagya sē hī vināśh jvālā pragaṭ huī hai .
139The flames of destruction emerged from the sacrificial fire of the knowledge of Rudra.
133Ab tum bachchē āyē hō māt-pitā sē svarg kā varsā lēnē . 134Yah kōī andhaśhradhā nahī̃ hai .
140You children have now come to claim your inheritance of heaven from the Mother and Father.
135University vā college mē̃ kōī andhaśhradhā hōtī nahī̃ .
141This is not blind faith. 142There is no blind faith in a university or college.
136Yahā̃ par andhaśhradhā key|kī bāt nahī̃ .
143There is no question of blind faith here.
137Tum bāp sē bēhad kā varsā lēnē manuṣhya sē dēvtā bannē āyē hō .
144You have come to claim your unlimited inheritance from the Father and to change from human beings into deities.
138Yah god fatherly university hai .
145This is a Godfatherly University.
139Bāp samjhātē haĩ yah bhārat daivī rājasthān thā . 140Hīrē javāharō̃ K|kē mahal bantē thē .
146The Father explains: This Bharat was a deity land of kings and there used to be palaces built of diamonds and jewels.
141Bhakti mārg mē̃ bhī sōmnāth kā mandir kitnā baṛā banāyā hai .
147On the path of devotion, too, they built such a big temple to Somnath.
142Unsē pahlē kyā hōgā .
148What must they have had before that?
143Abhī tō bhārat kaṅgāl hai .
149Bharat is now poverty-stricken.
144Phir sirtāj banānā bāp kā hī kām hai .
150It is the task of the Father alone to make it crowned once again.
145Abhī tum bachchē jāntē hō ham māt-pitā K|kē sammukh baiṭhē haĩ aur 21 janmō̃ kā sukh pā rahē haĩ .
151You children know that you are now sitting personally in front of the Mother and Father and receiving happiness for 21 births.
146Bāp kahtē haĩ - hē ātmāō̃ , ab tum mujhē yād karō maĩ tumhārā guide aur liberator hū̃ .
152The Father says: O souls, now remember Me. 153I am your Guide and Liberator.
147World key|kī history-geography kaisē repeat hōtī hai - yah tō bachchō̃ kō samjhāyā jātā hai .
154How the world history and geography repeat has been explained to you children.
148Ismē̃ andhaśhradhā key|kī tō bāt hī nahī̃ .
155There is no question of blind faith in this.
149Tumhārā hai satōpradhān bēhad kā sannyās .
156Your renunciation is unlimited and satopradhan.
150Tum purānī duniyā kō buddhi sē chhōṛtē hō isliē bāp kahtē haĩ sarv dharmāni . . . . dēh sahit dēh K|kē jō bhī sambandh haĩ sabkō bhūl apnē kō aśharīrī ātmā samjhō .
157Your intellects renounce the old world and this is why the Father says: Renounce all bodily relationships, forget everything and consider yourselves to be bodiless souls.
151Bāp kahtē haĩ is dēh kā bhān chhōṛō .
158The Father says: Renounce any awareness of those bodies.
152Mujh bāp kō yād karnē sē hī tumhārē pāp bhasma hōṅgē .
159By remembering Me, your Father, your sins will be burnt away. 160Constantly remember Me.
153Nirantar mujhē yād karō aur kōī upāya nahī̃ .
161There is no other way. 162You have to remember Me till the end.
154Ant tak yād karnā hai . 155Māyā jītē jagat jīt bannā hai .
163You have to conquer Maya and become conquerors of the world.
156Māyā par jīt ēk śhivbābā hī pahnā saktē haĩ .
164Only Shiv Baba enables you to conquer Maya.
157Achchhā !
165Achcha.
158Ab bāp śhiv śhaktiyō̃ dvārā bhārat par avināśhī br̥ihaspati kī daśhā lātē haĩ .
166The Father is now bringing the imperishable omens of Jupiter over Bharat through you Shiv Shaktis.
159Bāp kahtē haĩ - maĩ is tan kā loan lēkar inkā nām brahmā rakhtā hū̃ .
167The Father says: I take this body on loan and name this one Brahma.
160Tum brahmākumār kumāriyā̃ varsā lētē hō śhivbābā sē .
168You Brahma Kumars and Kumaris claim your inheritance from Shiv Baba.
161Yād bhī śhivbābā kō hī karnā hai .
169You have to remember Shiv Baba alone.
162Vah kahtē haĩ mērā nām ēk hī śhiv hai .
170He says: I have only the one name, Shiva.
163Tum bhī ātmā hō parantu tum śharīr lētē aur chhōṛtē hō isliē janm by janm tumhārē nām badaltē haĩ .
171You too are souls, but you take bodies and then shed them. 172This is why your names change birth after birth.
16484 janma lē̃gē tō 84 nām paṛē̃gē .
173If you take 84 births, you receive 84 names.
165Sabkē tō 84 janm nahī̃ hōṅgē .
174Not everyone will take 84 births.
166Kōī K|kē 80 , kōī K|kē 60 , kōī K|kē 5-6 janm bhī hō saktē haĩ .
175Some will have 80 births, some will have 60 and some could even have only five or six births.
167Mērā nām ēk hī hai śhiv .
176I have just the one name, Shiva.
168Śhivbābā kō yād kartē rahō tō vikarma vināśh hōṅgē .
177Continue to remember Shiv Baba and your sins will be absolved.
169Yōg agni bigar kōī pāvan ban nahī̃ saktē .
178No one can become pure without having the fire of yoga.
170Tumnē pratigyā kī hai - bābā , ham pavitra ban bhārat kō pāvan banāē phir rājya karē̃gē .
179You made a promise: Baba, I will become pure, make Bharat pure and then rule there.
171Śhivbābā kō yād nahī̃ kartē tō gōyā apnē kō patit banātē haĩ isliē phir dharmarāj key|kī bahut kaṛī sajā khānī paṛēgī .
180If you don't remember Shiv Baba, it means you are making yourself impure. 181This is why there will then have to be very severe punishment from Dharamraj.
172Tumhārē par baṛī responsibility hai .
182You have a huge responsibility.
173Bāp kō yād kartē rahnā , yah hai rūhānī yātrā .
183To continue to remember the Father is your spiritual pilgrimage.
174Achchhā !
184Achcha.
175Mīṭhē-mīṭhē sikīladhē bachchō̃ prati number-vār puruṣhārth anusār māt-pitā bāpdādā kā yād , pyār aur good morning .
185To the sweetest, beloved, long-lost and now-found children, numberwise, according to the efforts you make, love, remembrance and good morning from the Mother, the Father, BapDada.
176Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
186The spiritual Father says namaste to the spiritual children.
177Dhārṇā kē liē mukhya sār :
187Essence for dharna:
1781 ) nirantar ēk bāp kī yād sē māyājīt jagatjīt bannā hai . 179Pavitra bankar bhārat kō pavitra banānā hai .
188 1. Become a conqueror of Maya and a conqueror of the world by having constant remembrance of the one Father.
1802 ) buddhi sē bēhad purānī duniyā kā sannyās karnā hai .
189Become pure and make Bharat pure. 190 2. Make your intellect renounce the unlimited old world.
181Is dēh-bhān kō bhūlnē kā abhyās karnā hai .
191Practise forgetting the consciousness of that body. 192Remain soul conscious.
182Dēhī-abhimānī rahnā hai . 183Vardān : kisī sē kinārā karnē kē bajāē sarv kā sahārā bannē vālē viśhva kalyāṇkārī bhav
193Blessing: Instead of stepping away from anyone, may you become everyone’s support and a world benefactor. 194 Throughout the whole cycle, you are the elevated souls who have relationships and connections with Father Brahma and the divine family. 195You are not those who step away, but are world benefactor souls and supports for the world.
184Sārē kalp mē̃ brahmā bāp aur īśhvarīy parivār K|kē sambandh-sampark mē̃ ānē vālī āp śhrēṣhṭh ātmāyē̃ hō , āp kinārā karnē vālē nahī̃ lēkin viśhva kā sahārā bannē vālī viśhva kalyāṇkārī ātmāyē̃ hō .
196You cannot be removed from the thread of the imperishable love of the family and this is why you must not have any thought about making your stage good by stepping away from any situation, place, service or companion. 197If you instil that habit, you would not be able to settle anywhere.
185Parivār K|kē avināśhī pyār K|kē dhāgē K|kē bīch sē nikal nahī̃ saktē , isliē kabhī kisī bhī bāt mē̃ , kisī sthān sē , kisī sēvā sē , kisī sāthī sē kinārā karkē apnī avasthā achchhī banānē kā saṅkalp nahī̃ karnā . 186Yah ādat ḍālī tō kahā̃ bhī ṭik nahī̃ sakē̃gē . 187Slōgan : karmabhōg kā varṇan karnē kē bajāē karmyōg key|kī sthiti kā varṇan karō . 188Mātēśhvarī jī K|kē madhur mahāvākya - « ōm śhabda kā yathārth arth|earth kyā hai ?
198Slogan: Instead of speaking about your suffering of karma, speak about your stage of karma yoga.
189' ' 190Jab ham ōm śhānti śhabda kahtē haĩ tō pahlē pahlē ōm śhabda K|kē arth|earth kō pūrṇ rīti sē samajhnā hai .
199*** Om Shanti *** 200Sweet elevated versions of Mateshwari: 201What is the real meaning of the word “Om”?
191Agar kōī sē pūchhā jāē ōm kā arth|earth kyā hai ? 192Tō vō lōg ōm kā arth|earth bahut hī lambā chauṛā sunātē haĩ .
202Since we say, “Om shanti”, we first of all have to understand the full meaning of the word “Om”.
193Ōm kā arth|earth ōṅkār baṛē chauṛē āvāz sē sunātē haĩ , is ōm par phir lambā chauṛā śhāstra banā dētē haĩ parantu vāstav mē̃ ōm kā arth|earth kōī lambā chauṛā nahī̃ hai .
203If you ask anyone the meaning of the word “Om” they would give you a long and complicated meaning. 204People chant “Om” very loudly for a long time.
194Apnē kō tō svayã paramātmā ōm kā arth|earth bahut hī saral aur sahaj arth|earth sē samjhātē haĩ .
205They have even made a large scripture on “Om” but, in fact, the meaning of “om” is not so long or complicated.
195Vō bhī arth|earth paramātmā sē milnē K|kē liyē hī samjhātē haĩ .
206God Himself has told us a very simple and easy meaning of “Om”.
196Paramātmā sāph kahtē haĩ bachchē ōm kā arth|earth hai maĩ ātmā hū̃ , mērā aslī dharm śhānt svarūp hai . 197Ab is ōm K|kē arth|earth mē̃ upasthit rahnā hai , tō ōm kā arth|earth maĩ ātmā paramātmā key|kī santān hū̃ .
207That meaning is explained to us by God so that we can meet Him. 208God clearly says: Children, the meaning of “Om” is: I am a soul and my original religion is that of an embodiment of peace. 209We now have to remain stable in the meaning of “Om”.
198Mukhya bāt yah huī ki ōm K|kē arth|earth mē̃ sirph ṭiknā hai , bākī mukh sē baiṭh ōm-ōm kā uchchāraṇ nahī̃ karō , buddhi mē̃ yah niśhchay rakhkar chalnā hai .
210“Om” means: I, a soul, am a child of God. 211The main thing is that we simply have to stabilise ourselves in the meaning of “Om”, not recite “Om” loudly.
199Ōm kā jō arth|earth hai us svarūp mē̃ sthit rahnā hai , bākī vō lōg bhal ōm kā arth|earth lambā sunātē haĩ , magar uskē svarūp mē̃ sthit nahī̃ rahtē parantu ham tō ōm kā svarūp jāntē haĩ , tab hī us svarūp mē̃ sthit hōtē haĩ .
212Move along with this faith in your intellects, you have to remain stable in the meaning of “Om”. 213Although those people give a long explanation of the word “Om”, they do not remain stable in that form. 214However, we know the form of “Om” and this is why we are able to remain stable in that form.
200Ham yah bhī jāntē haĩ ki paramātmā bījrūp hai aur us bījrūp paramātmā nē is sārē jhāṛ kō kaisē rachā huā hai , uskī sārī knowledge hamē̃ abhī mil rahī hai . 201Achchhā .
215We also know that God is the Seed form and that we have now received all the knowledge of how God, the Seed, has created the whole tree.
202Ōm śhānti .
216Achcha.