शुक्रवार 16 जून 2023 की दैनिक मुरली

⁰16-06-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/06/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē baccē-sāilēnsa K|kē ādhār par tum viśhva mē̃ ēk dharm , ēk rājya kī sthāpanā kartē hō - yah hai silence kā ghamanḍ ' '

¹Essence: Sweet children, you are establishing one religion and one kingdom in the world on the basis of silence. ²This is your pure pride of silence.

²Praśhna  : sārī duniyā apnē āpkō śhrāpit kaisē kartī aur bachchē kaisē kartē  ?

³Question: How do people of the world curse themselves and how do some children curse themselves?

³Uttar  : sārī duniyā bhagvān kō sarvavyāpī kah apnē āpkō śhrāpit kartī aur bachchē bābā-bābā kah phir yadi kām agni sē svayã kō bhasma kartē tō śhrāpit hō jātē . ⁴Māyā kā thappaṛ lag jātā hai .

⁴Answer: People of the whole world say that God is omnipresent and thereby curse themselves. ⁵However, if children say, "Baba, Baba", and then burn themselves in the fire of lust, they curse themselves; they are slapped by Maya. ⁶Baba says: O sweetest, beloved souls, now become satopradhan.

⁵Bābā kahtē - hē mīṭhī lāḍlī ātmāyē̃ , ab satōpradhān banō , bhasmāsur nahī̃ .

⁷Do not become a Bhasmasur (a devil who burnt himself to death).

⁶Ōm śhānti .

⁸Om shanti.

⁷Bachchē jāntē haĩ ki ham abhī andhiyārē sē rōśhnī mē̃ jātē haĩ .

⁹You children know that you are now going from the darkness into the light.

⁸Chandramā key|kī rōśhnī aisī hai jaisē sūkṣhmavatan .

¹⁰Moonlight is like the subtle region.

⁹Sūrya nikaltā hai tō uskī tapat ( garmī ) hō jātī hai .

¹¹When the sun rises, there is the warmth of the sun.

¹⁰Chandramā śhītaltā dētā hai .

¹²The moon brings coolness.

¹¹Ab yah light tō in āṅkhō̃ kē liē hai .

¹³This light is for these eyes.

¹²Ātmā kō bhī āṅkhē haĩ .

¹⁴Souls also have sight.

¹³Ātmā kō buddhi key|kī āṅkhē miltī haĩ .

¹⁵You souls receive the eye of the intellect.

¹⁴Ātmā jāntī hai - barōbar abhī bēhad K|kē bāp kō bhī jāntē haĩ aur in āṅkhō̃ sē brahmā rath jismē̃ śhivbābā pravēśh kartē haĩ unkō bhī jāntē haĩ .

¹⁶You souls know that you truly recognise the unlimited Father and that you also recognise with your eyes the chariot, Brahma, when Shiv Baba enters.

¹⁵Tum bachchō̃ kō pahchān huī hai .

¹⁷You children have now had recognition.

¹⁶Yah pahchān tab hōtī hai jabki sammukh milā jātā hai .

¹⁸You have this recognition when you meet him personally.

¹⁷Nandīgaṇ , bhāgīrath bhī kahtē haĩ .

¹⁹He (Brahma) is also called Nandigan and Bhagirath.

¹⁸Nandīgaṇ hamēśhā bail kō dikhātē haĩ . ¹⁹Bhāgīrath phir manuṣhya kō dikhātē haĩ .

²⁰Nandigan is always shown as a bull and Bhagirath is shown as a human being.

²⁰Ēk śhaṅkar kā chitra dikhātē haĩ , samajhtē haĩ unsē gaṅgā I|āī|eye .

²¹They show a picture of Shankar and believe that the Ganges emerged through him.

²¹Ab pānī key|kī gaṅgā tō hai nahī̃ .

²²However, it was not the Ganges of water.

²²Yah abhī tum jān gayē hō .

²³You now know this.

²³Abhī tum brāhmaṇō̃ kō sabhī śhāstrō̃ ādi kā gyān hai .

²⁴You Brahmins now have the knowledge of all the scriptures, etc.

²⁴Sabhī vēdō̃ , granthō̃ , upaniṣhadō̃ ādi kā tum sār samjhātē hō .

²⁵You explain the essence of all the Vedas, the Granth, the Upanishads etc.

²⁵Kaī bachchiyā̃ haĩ jinhōnnē kabhī kōī śhāstra ādi paṛhā aur sunā hī nahī̃ hai . ²⁶Parantu sab vēdō̃ śhāstrō̃ K|kē sār kō samajh rahī haĩ .

²⁶Some daughters have never studied or listened to the scriptures but they are able to understand the essence of the Vedas and scriptures.

²⁷Anpaṛh aur hī paṛhē huē sē tīkhē jātē haĩ . ²⁸Anpaṛhē āgē paṛhē huē bharī ḍhōyēṅgē .

²⁷Uneducated ones go ahead of the educated ones; the educated ones will bow down in front of those who are uneducated.

²⁹Nahī̃ tō anpaṛhē , paṛhē kē āgē bharī ḍhōtē haĩ .

²⁸Generally, uneducated ones bow down in front of educated ones.

³⁰Yahā̃ yah wonder hai nā . ³¹Kuchh nahī̃ paṛhē huē sab vēd , śhāstrō̃ , dharmō̃ , bhakti mārg K|kē karma kāṇḍō̃ kō jāntē haĩ .

²⁹The wonder here is that those who haven't studied anything know all the Vedas, scriptures, religions and the activities of the path of devotion.

³²Manuṣhya vānaprasth avasthā mē̃ hī gurū kartē haĩ phir vah baiṭh unhō̃ kō śhāstra ādi sunātē haĩ .

³⁰In their stage of retirement, human beings adopt gurus and they (gurus) then sit and relate the scriptures, etc. to them.

³³Vē|way samajhtē haĩ insē paramātmā kē pās jānē kā rāstā miltā hai .

³¹They believe that they will find the path to God from a guru.

³⁴Jaisē kōī pahāṛī hai , kahā̃ sē bhī ūpar chaṛhkar jānā hai .

³²It is as though that is a mountain and that any path they climb can take them to the top.

³⁵Parantu aisē tō hai nahī̃ .

³³However, it is not like that.

³⁶Tum jō kuchh nahī̃ jāntē thē abhī sab kuchh jān gayē hō .

³⁴Those of you who didn't know anything now know everything.

³⁷Kumāriyō̃ dvārā hī parampitā paramātmā nē bhīṣhma pitāmah ādi kō gyān bāṇ maravāyē haĩ .

³⁵The Supreme Father, the Supreme Soul, had the arrows of knowledge shot at Bhishampitamai, etc. by the kumaris.

³⁸Duniyā in bātō̃ kō nahī̃ jāntī .

³⁶The world doesn’t know these things.

³⁹Jagat ambā sarasvatī kumārī hai nā .

³⁷Jagadamba, Saraswati is a kumari.

⁴⁰Baṛē-baṛē paṇḍit sarasvatī surname rakhātē haĩ .

³⁸Big pundits give themselves the surname, ‘Saraswati’.

⁴¹Vāstav mē̃ gyān sāgar sē nikalī huī gyān sarasvatī hai mama .

³⁹In fact, the Saraswati of knowledge who emerged from the Ganges of Knowledge is Mama.

⁴²Barōbar abhī kanyāō̃ mē̃ tākat jāstī ātī hai kyōṅki vah ulṭī sīṛhī nahī̃ chaṛhī hai .

⁴⁰Truly, the kumaris are now developing more power because they haven't climbed up the wrong ladder.

⁴³Puruṣh jab śhādī kartā hai tō strī mē̃ mōh chalā jātā hai phir mā̃-bāp ādi sabsē mōh nikal strī K|kē murīd ban jātē haĩ .

⁴¹When a man marries, his attachment to his parents is removed and transferred to his wife. ⁴²He becomes a slave of his wife.

⁴⁴Phir bachchē paidā kartē haĩ tō unmē̃ mōh chalā jātā hai .

⁴³Then, when he has children, attachment is transferred to them.

⁴⁵Abhī tum sabsē naṣhṭōmōhā bantē hō .

⁴⁴You now become destroyers of attachment to all.

⁴⁶Apnē kō ātmā niśhchay kartē hō .

⁴⁵You have the faith that you are souls.

⁴⁷Ātmā kā yōg hai bāp sē , yōg arthāt yād .

⁴⁶The yoga of you souls is connected to the Father.

⁴⁸Tumhārī bāt hī nirālī hōtī hai nā .

⁴⁷Yoga means remembrance.

⁴⁹Kanyāyē̃ tō pavitra hōtī haĩ .

⁴⁸Your matters are unique. ⁴⁹Kumaris are pure.

⁵⁰Vah tīrtha ādi nahī̃ kartī kyōṅki haĩ hī pavitra .

⁵⁰They don't go on pilgrimages because they are pure anyway.

⁵¹Manuṣhya tīrthō̃ par jātē haĩ pāp kāṭnē .

⁵¹Human beings go on pilgrimages to cut their sins away.

⁵²Samajhtē haĩ gaṅgā patit-pāvnī hai .

⁵²They believe that the Ganges is the Purifier.

⁵³Patit-pāvan tō ēk hōnā chāhiē nā .

⁵³The Purifier has to be One.

⁵⁴Gaṅgā patit-pāvnī hai tō phir vahā̃ kyō̃ jātē haĩ .

⁵⁴If the Ganges (water) is the Purifier, then why do they go there?

⁵⁵Vahā̃ dēkhnē jātē haĩ .

⁵⁵They go there to see it.

⁵⁶Kahtē haĩ tīr mārā phir gaṅgā nikalī .

⁵⁶They say that the Ganges emerged where an arrow was shot.

⁵⁷Kuchh na kuchh gaūmukh ādi banākar rakhtē haĩ .

⁵⁷They have created a Gaumukh (mouth of cow) and placed it there.

⁵⁸Tō bāp baiṭh samjhātē haĩ - bachchē , tum ātmā hō .

⁵⁸The Father sits here and explains: Children, you are souls.

⁵⁹Apnē kō ātmā samajh mujhē yād karō .

⁵⁹Consider yourselves to be souls and remember Me.

⁶⁰Vah bāp bhī hai . ⁶¹Satgurū bhī hai .

⁶⁰He is the Father and also the Satguru.

⁶²Mandirō̃ mē̃ śhrīkr̥iṣhṇa K|kē pāṅw dikhātē haĩ .

⁶¹In temples, they show the feet of Shri Krishna.

⁶³Śhivbābā kō tō apnē pair haĩ nahī̃ kyōṅki unkō śharīr hī nahī̃ hai jō kōī charaṇō̃ key|kī dhūl banē̃ .

⁶²Shiv Baba doesn't have feet of His own because He doesn't have a body of His own. ⁶³Therefore, no one becomes the dust at His feet.

⁶⁴Bābā kahtē haĩ - bachchē , tumkō śhivbābā K|kē charaṇō̃ key|kī dhūl nahī̃ bannā hai .

⁶⁴Baba says: Children, you don't have to become the dust at Shiv Baba's feet.

⁶⁵Maĩ in sab kaliyugī rasm-rivājō̃ sē tum bachchō̃ kō ākar chhuṛātā hū̃ .

⁶⁵I come and liberate you children from those iron-aged customs and systems. ⁶⁶I don't have feet.

⁶⁶Mērē charaṇ haĩ nahī̃ .

⁶⁷Shiva doesn't have a body.

⁶⁷Śhiv kō tō śharīr hai nahī̃ .

⁶⁸This is the body of Brahma.

⁶⁸Yah tō brahmā kā tan hai isliē tum śhivbābā key|kī pūjā nahī̃ kar saktē .

⁶⁹Therefore, you cannot worship Shiv Baba. ⁷⁰Shiva has entered this lucky chariot.

⁶⁹Is bhāgyaśhālī rath mē̃ śhiv āyā hai . ⁷⁰Bhaktimārg mē̃ śhivōham kahnē vālō̃ par fool|phūl ādi chaṛhātē haĩ .

⁷¹On the path of devotion, people offer flowers to those who say of themselves, "Shivohum" (I am Shiva).

⁷¹Yah hai sab bhakti mārg key|kī rasm-rivāj .

⁷²All of those customs and systems belong to the path of devotion.

⁷²Arth|earth kuchh bhī samajhtē nahī̃ .

⁷³They don't understand the meaning of them at all.

⁷³Kahtē haĩ striyō̃ kō liṅg key|kī pūjā nahī̃ karnī chāhiē . ⁷⁴Parantu vah kaun hai - yah bhī samajhtē nahī̃ .

⁷⁴They say that women should not worship a lingam, but they don't understand who the lingam represents.

⁷⁵Vāstav mē̃ śhiv kōī aisā liṅg rūp tō hai nahī̃ .

⁷⁵In fact, Shiva is not such a big lingam image.

⁷⁶Vah tō star hai , unkī pūjā kyō̃ nahī̃ kar saktē .

⁷⁶He is a star, so why can they not worship Him?

⁷⁷Śhiv mānā hī hai parampitā paramātmā kalyāṇkārī .

⁷⁷Shiva means the Supreme Father, the Supreme Soul, the Benefactor.

⁷⁸Vāstav mē̃ unkī pūjā tō bahut hōnī chāhiē .

⁷⁸In fact, He should be worshipped a great deal.

⁷⁹Śhiv kalyāṇkārī ēk hī hai .

⁷⁹Shiva, the Benefactor, is only One.

⁸⁰Vahī patit sē pāvan banātē haĩ .

⁸⁰He is the One who makes you pure from impure.

⁸¹Sabkā kalyāṇ kartē haĩ .

⁸¹He benefits everyone.

⁸²Jō pahlē number mē̃ lakṣhmī-nārāyaṇ thē vahī 84 janma lē patit banē̃ haĩ tō sab patit hō gayē .

⁸²Those who were the first number, Lakshmi and Narayan, have taken 84 births and become impure and so everyone has become impure.

⁸³Satōpradhān sē rajō tamō mē̃ sab ā gayē haĩ .

⁸³All have come down from the satopradhan stage and become rajo and tamo.

⁸⁴Sabkā kalyāṇ karnē vālā ēk hī bāp ṭhaharā|ṭhahrā .

⁸⁴The One who benefits everyone is the one Father alone.

⁸⁵Is samay manuṣhya sab patit banē haĩ .

⁸⁵At this time all human beings are impure.

⁸⁶Pahlē ānē sē hī patit nahī̃ hōtē haĩ .

⁸⁶They don't become impure as soon as they come down here.

⁸⁷Pahlē tō pāvan hōtē haĩ .

⁸⁷At first they are pure.

⁸⁸Yah bāp baiṭh samjhātē haĩ - mērē lāḍlē sikīladhē bachchē vā sāligrāmō̃ , suntē hō bāp is mukh sē kyā kah rahē haĩ  ?

⁸⁸The Father sits here and explains all of this. ⁸⁹My beloved, long-lost-and-now-found children and saligrams, are you listening to what that Father is saying through this mouth?

⁸⁹Aur kōī tō kah na sakē .

⁹⁰No one else can say this.

⁹⁰Kōī bhī sannyāsī ādi kah na sakē̃ ki ham ever pāvan is śharīr dvārā tum ātmāō̃ sē bōl rahā hū̃ .

⁹¹No sannyasi, etc. can say: I am ever pure and am speaking to you souls through this body.

⁹¹Bāp hī kah saktē haĩ .

⁹²Only the Father can say this.

⁹²Kaī bābā-bābā kah kar bhī phir bhasmāsur ban jātē haĩ .

⁹³Some say "Baba, Baba" and then become a Bhasmasur.

⁹³Māyā thappaṛ lagā dētī hai tō apnē kō bhasma kar dētē haĩ .

⁹⁴Maya slaps them and so they burn themselves.

⁹⁴Kām agni hai nā .

⁹⁵Lust is a fire, is it not?

⁹⁵Bāp ākar is bhasmāsur-panē sē chhuṛātē haĩ .

⁹⁶The Father comes and liberates you from being a Bhasmasur.

⁹⁶Samjhātē haĩ - mīṭhē-mīṭhē bachchē tum mērī santān hō .

⁹⁷He explains: Sweetest children, you are My children.

⁹⁷Tum brahmāṇḍ mē̃ rahtē hō .

⁹⁸You reside in Brahmand.

⁹⁸Vahā̃ tum aśharīrī hō isliē kōī saṅkalp vikalp nahī̃ chaltā hai , phir part mē̃ ātē hō - yah bhī drama banā huā hai .

⁹⁹There, you are bodiless and this is why there are no thoughts of any kind. ¹⁰⁰You then go into your parts.

⁹⁹Abhī tumhārī prālabdh khaṛī hai .

¹⁰¹This too is predestined in the drama.

¹⁰⁰Abhī tum hō trikāldarśhī .

¹⁰²Your reward is now just ahead.

¹⁰¹Yah saṅskār tumhārē yahā̃ hī prāyaḥlōp hō jātē haĩ .

¹⁰³You are now trikaldarshi. ¹⁰⁴Those sanskars of yours disappear here.

¹⁰²Yah gyān vahā̃ nahī̃ rahēgā .

¹⁰⁵This knowledge will not remain there.

¹⁰³Jab tak yahā̃ hō tō gyān hai .

¹⁰⁶While you are here, there is knowledge.

¹⁰⁴Samjhō kōī yahā̃ sē saṅskār lē jātē haĩ vah phir emerge hōtē haĩ tō usī anusār is śhakti sēnā mē̃ ākar dākhil hō saktē haĩ .

¹⁰⁷For example, someone takes the sanskars from here and those sanskars then emerge and so, according to that, he can become part of this Shakti Army again.

¹⁰⁵ ( laṛāī vālō̃ kā misāl ) unmē̃ thōṛā baṛā hōnē sē hī military mē̃ dākhil hō jātē haĩ .

¹⁰⁸(Example of soldiers who take the sanskars of battling with them) Then, when they grow a little older, they enrol in the military.

¹⁰⁶Kōī kō yahā̃ ānā hōgā tō saṅskār jō lē jātē haĩ us anusār achchhē ghar mē̃ jākar janma lētē haĩ phir aisē saṅskārō̃ vālē chhōṭē bachchē bhī yahā̃ ātē haĩ .

¹⁰⁹If someone is to take birth here, then, according to the sanskars he takes with him, he will take birth in a good home. ¹¹⁰Then, little children with those sanskars also come here.

¹⁰⁷Phir svarg mē̃ nayā janma lē̃gē , tō yahā̃ K|kē saṅskār khatm hō jāyēṅgē .

¹¹¹When you take a new birth in heaven, the sanskars of here will have been finished.

¹⁰⁸Phir rājdhānī K|kē saṅskār āyēṅgē prālabdh bhōgnē kē liē . ¹⁰⁹Yah saṅskār merge hō jātē haĩ .

¹¹²Then, you will develop the sanskars of ruling in order to experience your reward, and these sanskars will have become merged.

¹¹⁰Kaī bachchō̃ kā bahut lav|love rahtā hai . ¹¹¹Tō vah ātmā dēkhkar khuśh hōtī hai . ¹¹²Parantu organs chhōṭē hōnē kāraṇ bōl nahī̃ saktē haĩ .

¹¹³Some children had a lot of love, and so those souls become very happy when they come here, but they are unable to speak because their organs are still small.

¹¹³Baṛā hōnē sē saṅskār emerge hōtē jāyēṅgē .

¹¹⁴As they grow, those sanskars will continue to emerge.

¹¹⁴Bāp kitnī bātē̃ samjhātē haĩ .

¹¹⁵The Father explains so many things.

¹¹⁵Parampitā paramātmā hai tō pitā sē varsā jarūr milnā chāhiē .

¹¹⁶He is the Supreme Father, the Supreme Soul, and so the inheritance would surely be received from the Father.

¹¹⁶Vah hai hī svarg kā rachtā .

¹¹⁷He alone is the Creator of heaven.

¹¹⁷Nark kā rachtā nahī̃ kahē̃gē .

¹¹⁸He would not be called the Creator of hell.

¹¹⁸Tum bachchē jāntē hō ham bābā sē svarg kā varsā lē rahē haĩ .

¹¹⁹You children know that you are claiming your inheritance of heaven from Baba.

¹¹⁹Kalp pahlē bhī liyā thā .

¹²⁰You also received it in the previous cycle.

¹²⁰Isī samay par hī bēhad K|kē bāp sē bēhad sukh kā varsā miltā hai . ¹²¹Yah sirph tum hī kah saktē hō .

¹²¹It is only at this time that you receive the inheritance of unlimited happiness from the unlimited Father. ¹²²Only you can say this.

¹²²Yah haĩ bilkul naī bātē̃ .

¹²³These things are completely new.

¹²³Tum samjhātē hō gītā hai māī|my bāp .

¹²⁴You explain that the Gita is the mother and father.

¹²⁴Bākī sab śhāstra haĩ unkē bāl-bachchē .

¹²⁵All the rest of the scriptures are its children.

¹²⁵Gītā sē hī rājyōg kā va svarg kī rājāī kā varsā miltā hai .

¹²⁶It is only through the Gita that you receive the inheritance of Raj Yoga and the kingdom of heaven.

¹²⁶Bākī bāl-bachchō̃ sē varsā kyā milēgā .

¹²⁷What inheritance would you receive from children?

¹²⁷Tum tō ab pārasbuddhi bantē hō , tumhārē mahal ādi bhī bahut quick banē̃gē .

¹²⁸You are now becoming those with divine intellects. ¹²⁹Therefore, your palaces, etc. will be built very quickly.

¹²⁸Tumhārā hai silence kā ghamanḍ , unhō̃ kā hai science kā ghamaṇḍ .

¹³⁰Yours is the pure pride of silence, whereas theirs is the arrogance of science.

¹²⁹Tum sarvśhaktimān bāp sē rājāī lētē hō . ¹³⁰Bhārat K|kē tum mālik bantē hō .

¹³¹You claim the kingdom from the Almighty Authority Father; you become the masters of Bharat.

¹³¹Yah hamēśhā buddhi mē̃ rakhō - viśhva kā rachtā hamkō viśhva kā mālik banānē liē paṛhātē haĩ .

¹³²Always keep it in your intellects that the Creator of the world is teaching you in order to make you into the masters of the world.

¹³²Ēk second mē̃ jīvanmukti dētē haĩ tō kyā ēk second mē̃ bāp ismē̃ pravēśh nahī̃ kar sakē̃gē .

¹³³He gives you liberation-in-life in a second. ¹³⁴So, would the Father not be able to enter this one in a second?

¹³³Ēk second mē̃ ātmā yahā̃ sē London-America ādi mē̃ jāē janma lētī hai .

¹³⁵A soul leaves here for London or America and takes birth there in a second.

¹³⁴Ātmā ēkdam flying squad hai .

¹³⁶Souls are a flying squad. ¹³⁷They are such tiny stars.

¹³⁵Hai kitnā chhōṭā star .

¹³⁸You definitely believe in rebirth.

¹³⁶Punarjanma tō jarūr mānē̃gē .

¹³⁹How many rebirths have you taken?

¹³⁷Tumnē kitnē punarjanma liē haĩ .

¹⁴⁰You definitely have to enter the cycle of 84 births.

¹³⁸84 janmō̃ mē̃ jarūr ānā hai jō bilkul hī patit śhūdra buddhi haĩ vē|way ākar phir sē svachchha buddhi bantē haĩ .

¹⁴¹Those who have completely impure, shudra intellects come and once again become those with clean intellects.

¹³⁹Svachchha buddhi kā saṅg jarūr aisā hī banāyēgā .

¹⁴²The company of those with clean intellects will make you the same.

¹⁴⁰Abhī tum master gyān sāgar ṭhaharē .

¹⁴³You are now master oceans of knowledge.

¹⁴¹Jō bāp mē̃ guṇ haĩ vah tum dhāraṇ kartē hō .

¹⁴⁴You are imbibing the virtues that the Father has in Him.

¹⁴²Tum bhī kahtē hō manmanābhav .

¹⁴⁵You too say: Manmanabhav!

¹⁴³Tō tumhārī ātmā svachchha hō jāyēgī .

¹⁴⁶Therefore, you souls will become clean.

¹⁴⁴Bākī divya dr̥iṣhṭi key|kī chābī bābā kē pās hī hai .

¹⁴⁷However, Baba alone has the key to divine visions.

¹⁴⁵Tum manuṣhya sē dēvtā bantē hō isliē bachchē kō bhī tāj dikhātē haĩ .

¹⁴⁸You change from human beings into deities and this is why even children are shown with a crown.

¹⁴⁶Nahī̃ tō chhōṭē bachchō̃ kō tāj nahī̃ hōtā .

¹⁴⁹Otherwise, little children don't have a crown.

¹⁴⁷Vah prince hī dēkhtē haĩ .

¹⁵⁰He is just shown as a prince.

¹⁴⁸Mātāyē̃ sākṣhātkār mē̃ dēkhtī hai - ham jākar mahārānī banē̃gī .

¹⁵¹Mothers see in visions how they will go and become empresses.

¹⁴⁹Gyān sē bhī samajh saktē haĩ abhī hamārī ātmā patit hai .

¹⁵²You souls can also understand through this knowledge that you have now become impure.

¹⁵⁰Maĩ carpenter hū̃ , maĩ garīb hū̃ - yah ātmā bōltī hai .

¹⁵³“I am a carpenter, I am poor.” ¹⁵⁴It is the soul that says this.

¹⁵¹Abhī tum jāntē hō śhivbābā dvārā ham dēvtā ban rahē haĩ .

¹⁵⁵You now know that you are becoming deities through Shiv Baba.

¹⁵²Ātmā hī patit aur pāvan bantī hai .

¹⁵⁶It is souls that become impure and pure.

¹⁵³Abhī maĩ ātmā patit hū̃ tō śharīr bhī aisē patit haĩ . ¹⁵⁴Khād paṛī hai .

¹⁵⁷Now, I, this soul, am impure and so my body is also impure; it has alloy in it.

¹⁵⁵Aisē-aisē apnē sāth bātē̃ kartē vichār sāgar manthan kartē rahnā chāhiē .

¹⁵⁸By talking to yourself in this way, you can continue to churn the ocean of knowledge.

¹⁵⁶Tō phir ādat paṛ jāyēgī .

¹⁵⁹The habit will then be instilled.

¹⁵⁷Vichār sāgar manthan tum bachchō̃ kō karnā hai - right kyā hai , wrong kyā hai .

¹⁶⁰You children have to churn the ocean of knowledge as to what is right and what is wrong.

¹⁵⁸Apnē kō ātmā niśhchay karnā hai .

¹⁶¹Have the faith that you are souls.

¹⁵⁹Maĩ brāhmaṇ hū̃ .

¹⁶²I am a Brahmin.

¹⁶⁰Śharīr dvārā ātmā kō hī bulātē haĩ .

¹⁶³They invoke a soul through a body.

¹⁶¹Śharīr kō kyō̃ nahī̃ bulātē .

¹⁶⁴Why do they not call the body?

¹⁶²Khilātē bhī ātmā kō hai .

¹⁶⁵They feed the soul.

¹⁶³Achchhā , ātmā kaisē khāyēgī  ?

¹⁶⁶OK, how would the soul eat?

¹⁶⁴Brāhmaṇ K|kē śharīr dvārā khāyēgī nā .

¹⁶⁷He would eat through the body of the brahmin priest.

¹⁶⁵Strī samajhtī hai pati key|kī ātmā kō bulāyā hai .

¹⁶⁸A widow would understand that she has called the soul of her husband.

¹⁶⁶Kiskō strī mē̃ pyār hōtā hai jab unkī ātmā kō bulātē haĩ tō samajhtē haĩ ab inkō kyā saugāt dē̃ .

¹⁶⁹When a widower loved his wife and her soul is invited, he would feel, "What gift should I give her?"

¹⁶⁷Phir unkō aṅgūṭhī vā phullī pahnā dētē haĩ .

¹⁷⁰So, he puts a ring or a nose-stud on her.

¹⁶⁸Hai tō ātmā śharīr tō nahī̃ ā saktā .

¹⁷¹That is just the soul; the body cannot come here.

¹⁶⁹Vāstav mē̃ ātmā kōī ātī bhī nahī̃ hai .

¹⁷²In fact, the soul doesn't even come.

¹⁷⁰Yah sab drama mē̃ nūndh hai .

¹⁷³All of that is fixed in the drama.

¹⁷¹Yah bhī ēk khēl hai .

¹⁷⁴It is also a game.

¹⁷²Vah samajhtē haĩ phalānā āyā huā hai . ¹⁷³Maĩ unkō khilātā hū̃ .

¹⁷⁵They think: So-and-so has come and I am feeding that one.

¹⁷⁴Baṛē ādmī kō dhūmdhām sē khilātē haĩ .

¹⁷⁶They feed an eminent person with a lot of pomp and splendour.

¹⁷⁵Yah rasm-rivāj hai .

¹⁷⁷It is a custom and system.

¹⁷⁶Vāstav mē̃ brāhmaṇō̃ kō kōī naukrī nahī̃ karnī hai . ¹⁷⁷Parantu ājkal pēṭ kē liē sab kuchh kartē haĩ .

¹⁷⁸In fact, brahmin priests don’t have to have a job but, nowadays, they do everything for their stomach (livelihood).

¹⁷⁸Nahī̃ tō brāhmaṇ lōg apnē kō bahut ūñch samajhtē haĩ .

¹⁷⁹Otherwise, brahmin priests consider themselves to be very elevated.

¹⁷⁹Parantu vah haĩ kukh vaṅśhāvalī .

¹⁸⁰However, they are a creation born through a womb.

¹⁸⁰Tum hō mukh vaṅśhāvalī brāhmaṇ .

¹⁸¹You Brahmins are mouth-born.

¹⁸¹Tumhārī bahut mahimā hai .

¹⁸²You are praised a lot.

¹⁸²Tum ab samajh gayē hō .

¹⁸³You have now understood.

¹⁸³Ham sārē sr̥iṣhṭi K|kē ādi madhya ant key|kī knowledge kō jāntē haĩ .

¹⁸⁴You have the knowledge of the beginning, middle and end of the whole world.

¹⁸⁴Sivāē ēk bāp K|kē aur kōī kō knowledgeful nahī̃ kahē̃gē .

¹⁸⁵No one, except the one Father, would be called knowledge-full.

¹⁸⁵Jinkō manuṣhya sē dēvtā banātē haĩ unkō bhī gōd jarūr chāhiē kyōṅki yah hai māt-pitā .

¹⁸⁶Those whom He changes from human beings into deities also definitely need to be adopted because He is the Mother and Father.

¹⁸⁶Bāp ākar tumkō in dvārā rachtē haĩ .

¹⁸⁷The Father comes and creates you through this one.

¹⁸⁷Yah bātē̃ aur kōī key|kī samajh mē̃ muśhkil ātī haĩ .

¹⁸⁸It is very difficult for anyone else to understand these things.

¹⁸⁸Kitnī wonderful bātē̃ haĩ  !

¹⁸⁹These are such wonderful things!

¹⁸⁹Kahtē haĩ din-pratidin tumkō guhya rāz sunātā hū̃ .

¹⁹⁰He says: Day by day, I tell you deep secrets.

¹⁹⁰Ant tak yah knowledge dhāraṇ karnī hai .

¹⁹¹You have to imbibe this knowledge till the end.

¹⁹¹Pichhāṛī mē̃ jākar karmātīt avasthā hōgī .

¹⁹²At the end, you will reach your karmateet stage.

¹⁹²8 pass with honour hōtē haĩ .

¹⁹³Eight pass with honours.

¹⁹³Military mē̃ martē haĩ tō unkō pūrā sammān dētē haĩ .

¹⁹⁴When someone in the military dies, they give him full honours.

¹⁹⁴Yah sab puruṣhārth kar rahē haĩ , karmātīt bannē key|kī race hai .

¹⁹⁵All of you are making effort. ¹⁹⁶This is the race to become karmateet.

¹⁹⁵Kaun achchhī rīti yōg lagātē aur rūdra mālā mē̃ jātē haĩ .

¹⁹⁷Who is having good yoga and becoming part of the rosary of Rudra?

¹⁹⁶Mammā-bābā tō prasiddh haĩ phir haĩ number-vār .

¹⁹⁸Mama and Baba are very well known and it is then numberwise.

¹⁹⁷Pass with honours kō full marks miltē haĩ .

¹⁹⁹Those who pass with honours receive full marks.

¹⁹⁸Vah sajā ādi kuchh nahī̃ khātē haĩ .

²⁰⁰They don't experience any punishment.

¹⁹⁹Unhō̃ kā mān bahut hai .

²⁰¹They are given a lot of respect.

²⁰⁰Hamēśhā 9 ratna gāyē jātē haĩ , 8 nahī̃ .

²⁰²Nine jewels are always remembered, not eight.

²⁰¹4 key|kī jōṛī hō jātī . ²⁰²Bākī hai ēk bīch mē̃ bāp .

²⁰³There are four pairs and then there is the one Father in the middle.

²⁰³Vah lōg tō arth|earth kō nahī̃ samajhtē .

²⁰⁴Those people don't understand the meaning of that.

²⁰⁴Jisnē jō rāy dī|the vah banā dētē haĩ .

²⁰⁵They create whatever someone tells them to.

²⁰⁵Jainī lōg kitnā haṭhyōg kartē haĩ , bāl nikāltē haĩ .

²⁰⁶Jains teach hatha yoga a lot. ²⁰⁷They even pluck out each hair.

²⁰⁶Yah tō hiṅsā hō gaī , vah sannyās tō duḥkh dēnē vālā hai .

²⁰⁸That is violence. ²⁰⁹That renunciation is one that causes suffering.

²⁰⁷Tumkō tō kuchh bhī nahī̃ karnā paṛtā hai .

²¹⁰You don't have to do anything like that.

²⁰⁸Tumkō tō temptation dēkar tumsē vikārō̃ kā sannyās karātē haĩ .

²¹¹You are tempted and inspired to renounce the vices.

²⁰⁹Yah knowledge bhī tumhārē sivāē aur kōī mē̃ nahī̃ hai .

²¹²No one except you has this knowledge.

²¹⁰Barōbar 84 janmō̃ kā chakra lagāyā .

²¹³You have truly been around the cycle of 84 births.

²¹¹Abhī ham vāpis jātē haĩ .

²¹⁴We are now to return home.

²¹²Jitnā yōg mē̃ rahē̃gē tō pavitra ban sakē̃gē .

²¹⁵The more yoga you have, the purer you will become.

²¹³Yād mē̃ rahtē aur service kartē rahē̃ tō unkō jāstī phal milēgā .

²¹⁶If you continue to stay in remembrance and do service, you will receive greater fruit.

²¹⁴Most beloved bāp hai jissē 21 janmō̃ kē liē sukh kā varsā miltā hai .

²¹⁷The Father is the most beloved One from whom you receive the inheritance of happiness for 21 births.

²¹⁵Achchhā  !

²¹⁸Achcha.

²¹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²¹⁹To the sweetest beloved long-lost and now-found children, love remembrance and good morning from the Mother, the Father, BapDada.

²¹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁰The spiritual Father says namaste to the spiritual children.

²¹⁸Dhārṇā kē liē mukhya sār  :

²²¹Essence for dharna:

²¹⁹1 ) karmātīt bannē key|kī race karnī hai .

²²² 1. Run the race to become karmateet.

²²⁰Achchhā phal prāpt karnē kē liē yād mē̃ rahkar service karnī hai .

²²³In order to receive good fruit, do service whilst staying in remembrance.

²²¹2 ) svachchha buddhi vālō̃ kā saṅg karkē svachchha bannā hai . ²²²Bāp K|kē guṇō̃ kō svayã mē̃ dhāraṇ karnā hai .

²²⁴ 2. Keep the company of those who have clean intellects and become clean.

²²³Svayã kō kabhī bhī śhrāpit nahī̃ karnā hai .

²²⁵Imbibe the virtues of the Father. ²²⁶Never curse yourself.

²²⁴Vardān  : ichchhā mātram avidyā key|kī sthiti dvārā master dātā bannē vālē gyānī tū ātmā bhav

²²⁷Blessing: May you become a knowledgeable soul and then a master bestower by having the stage of being ignorant of the knowledge of desire.

²²⁵Jō gyānī tū ātmā arthāt buddhivān haĩ , unhē̃ binā māṅgē sab kuchh miltā hai , māṅgnē key|kī kōī āvaśhyaktā nahī̃ rahtī .

²²⁸ Those who are knowledgeable, that is, intelligent receive everything without having to ask for anything. ²²⁹They don’t need to ask for anything.

²²⁶Jab svataḥ sarv prāptiyā̃ hō jātī haĩ tō māṅgnē kā saṅkalp bhī nahī̃ uṭh saktā , aisē bachchē ichchhā mātram avidyā ban jātē haĩ .

²³⁰When they automatically receive all attainments, no thoughts can arise in them of asking for anything. ²³¹Such children become ignorant of the knowledge of desire.

²²⁷Aisē gyānī tū ātmā māṅgnē vālē sē dātā K|kē bachchē master dātā ban jātē .

²³²From being those who ask for something, such knowledgeable souls become master bestowers, children of the Bestower.

²²⁸Māṅgnā pūrā hō jātā , itnā baṛā svamān mil jātā jō nām-mān-śhān key|kī bhī ichchhā nahī̃ rahtī .

²³³Their asking for anything finishes. ²³⁴They receive such great respect that they don’t have any desires for name, fame or honour.

²²⁹Slōgan  : apnē man buddhi saṅskārō̃ par sampūrṇ rājya karnē vālē hī svarājya adhikārī haĩ .

²³⁵Slogan: Those who fully rule their minds, intellects and sanskars are self-sovereigns, masters of themselves.

²³⁶*** Om Shanti ***