सोमवार 19 जून 2023 की दैनिक मुरली

⁰19-06-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 19/06/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - mukh mē̃ muhalarā ḍāl lō arthāt apnē śhānti svadharm mē̃ sthit hō jāō tō māyā kuchh bhī kar nahī̃ saktī ' '

¹Essence: Sweet children, put a bead in your mouth, that is, stabilise in your original religion of peace and Maya will not be able to do anything.

²Praśhna  : ēk śhivbābā hī bhōlānāth hai , dūsrā kōī bhī bhōlānāth nahī̃ hō saktā - kyō̃  ?

²Question: Only one Shiv Baba is the Innocent Lord; why can no one else be an innocent Lord?

³Uttar  : kyōṅki ēk śhivbābā hī hai , jisē apnē liē kōī bhī tamannā ( ichchhā ) nahī̃ .

³Answer: Because only Shiv Baba has no desires for Himself.He comes andbecomes the children’s Server. ⁴He liberates you children from the slavery of Maya.

⁴Vah ākar bachchō̃ kā sēvādhārī bantē haĩ . ⁵Bachchō̃ kō māyā key|kī gulāmī sē chhuṛātē haĩ .

⁵He makes every child a master ocean of knowledge, similar to Himself.

⁶Her|har bachchē kō āp samān master gyān sāgar banātē haĩ .

⁶He fills your aprons with jewels of knowledge.

⁷Gyān ratnō̃ sē jhōlī bhartē haĩ .

⁷No one else can be as altruistic a server as Him.

⁸Aisā niṣhkām sēvādhārī dūsrā kōī bhī hō nahī̃ saktā isliē bhōlānāth ēk śhivbābā kō hī kahē̃gē .

⁸This is why only one Shiv Baba is called the Innocent Lord.

⁹Gīt  : bhōlānāth sē nirālā …

⁹Song: No one is unique like the Innocent Lord.

¹⁰Ōm śhānti .

¹⁰Om shanti.

¹¹Bhakti mārg mē̃ jō hōkar gayē haĩ , unkī mahimā gātē haĩ ki aisā thā .

¹¹The praise is sung of those who existed on the path of devotion: they were like this.

¹²Jō yahā̃ haĩ , unkō kahē̃gē ki aisē haĩ .

¹²It is said of all those who are here now: They are like this.

¹³Śharīr chhōṛ gayē tō kahēṅgē-aisā thā . ¹⁴Jarūr paramātmā key|kī bhī mahimā kartē haĩ .

¹³However, for those who have left their bodies, you would say they were like this.

¹⁵Nahī̃ tō mahimā kyō̃ hōtī .

¹⁴Devotees definitely sing the praise of the Supreme Father.

¹⁶Abhī practical mē̃ haĩ .

¹⁵Otherwise, why is the praise sung?

¹⁷Sab bhaktō̃ kā bhagvān ēk hai .

¹⁶He is here now practically.

¹⁸Bhaktō̃ kā rakṣhak vā bhaktō̃ kō sadgati dēnē vālā , uskō hī jādūgar kahē̃gē .

¹⁷The God of all the devotees is One. ¹⁸He is called the Magician who protects the devotees and grants them salvation.

¹⁹Gāyā bhī jātā hai sarv kā sadgati-dātā .

¹⁹It is remembered that He is the Bestower of Salvation for All.

²⁰Sarv kō sadgati abhī miltī hai .

²⁰Everyone receives salvation now.

²¹Number-vār jō variety dharm vālē manuṣhya haĩ , sabkō gati-sadgati dētē haĩ jarūr .

²¹Human beings of all the variety of religions that are numberwise will definitely receive liberation and salvation.

²²Sab manuṣhya mātra muktidhām mē̃ jātē haĩ jarūr .

²²All human beings definitely go to the land of liberation.

²³Phir ātē haĩ satōpradhān mē̃ . ²⁴Number-vār hī āyēṅgē nā .

²³They will then come down, numberwise, in their satopradhan stage.

²⁵Pahlē dēvtāyē̃ , phir kṣhatriya , phir vaiśhya . . . āyēṅgē . ²⁶Varṇa badalē̃gē jarūr .

²⁴The deities will come first, then the warriors and then the merchants; they will definitely change clans.

²⁷Kōī achchhā kām karkē jātē haĩ tō unkī mahimā karē̃gē .

²⁵Praise is sung of those who performed good actions when they existed.

²⁸Vah tō alpkāl kē liē mahimā chaltī hai kyōṅki bachchē jāntē haĩ - vināśh sāmnē khaṛā hai .

²⁶Such praise only lasts for a temporary period, because you children know that destruction is standing ahead.

²⁹Sabsē jāstī mahimā unkī hōtī hai , jō pahlē-pahlē ātē haĩ .

²⁷Those who came at the beginning receive the maximum praise.

³⁰Bhakti mārg mē̃ pahlē-pahlē śhivbābā key|kī hī pūjā śhurū hōtī hai .

²⁸On the path of devotion, it is the worship of Shiv Baba that begins first.

³¹Abhī hōkar jātē haĩ . ³²Inkā gāyan pūjan phir bhakti-mārg mē̃ hōtā hai .

²⁹Because of His being here now, He is later praised and worshipped on the path of devotion.

³³Satyug mē̃ tō bhakti hōtī nahī̃ .

³⁰There is no devotion in the golden age.

³⁴Unhō̃ kō yah bhī patā nahī̃ hōtā ki pahlē kyā thā athavā satyug kē bād trētā hōgā .

³¹They don’t even know what existed before them or that the silver age comes after the golden age.

³⁵Ismē̃ buddhi sē kām lēnā hōtā hai .

³²You have to use your intellects in this.

³⁶Bhakti mārg śhurū hōtā hai dvāpar sē .

³³The path of devotion begins with the copper age.

³⁷Jō buddhivān bachchē haĩ vah achchhī rīti samajh saktē haĩ .

³⁴The intelligent children who have memorised knowledge can understand it very clearly.

³⁸Jinkō gyān key|kī kaṇṭhī paṛī huī hai .

³⁵However, they are all parrots.

³⁹Haĩ sab parrots ( tōtē ) . ⁴⁰Kōī kō achchhī kaṇṭhī rahtī hai , kōī tō kuchh bhī samajhtē nahī̃ haĩ . ⁴¹Kabūtar haĩ .

³⁶Some of them are able to memorise this knowledge very well, whereas others do not understand anything; they are like pigeons.

⁴²Tōtē kō sikhlāyā jātā hai , vah repeat kartē haĩ .

³⁷A parrot can be taught to repeat something.

⁴³Kabūtar sīkh nahī̃ saktē haĩ .

³⁸Pigeons cannot learn anything.

⁴⁴Amarnāth mē̃ kabūtar dikhātē haĩ .

³⁹There are pigeons at Amarnath.

⁴⁵Kabūtar sirph paigām pahuñchātē haĩ .

⁴⁰Pigeons simply carry messages.

⁴⁶Tōtē jō sunā vah repeat kartē haĩ .

⁴¹A parrot repeats whatever it hears.

⁴⁷Kabūtar repeat nahī̃ kar saktē .

⁴²Pigeons are unable to repeat anything.

⁴⁸Yahā̃ bhī aisē haĩ jō sunkar repeat nahī̃ kar saktē , unkō kabūtar kahē̃gē .

⁴³Here, too, those who are unable to repeat what they have heard are called pigeons.

⁴⁹Is samay anusār human tōtē bhī haĩ aur human kabūtar bhī haĩ .

⁴⁴According to the present time, there are human parrots as well as human pigeons.

⁵⁰Is samay K|kē jō bhī manuṣhya haĩ , jō kuchh bōltē haĩ - vah kōī kām kā nahī̃ .

⁴⁵Whatever people say at this time, it is all useless.

⁵¹Bāp hai rūp-basant .

⁴⁶The Father is Rup-Basant.

⁵²Bābā nē samjhāyā hai inkā kōī baṛā rūp nahī̃ hai .

⁴⁷Baba has explained that He doesn’t have a large form.

⁵³Kōī pūchhē śhiv bābā kā rūp kyā hai  ? ⁵⁴Tō samjhānā chāhiē - śhivbābā kā rūp aisē hai jaisē ātmā kā hai .

⁴⁸If anyone asks what Shiv Baba’s form is, you should explain that Shiv Baba’s form is the same as the form of souls.

⁵⁵Jaisā bāp vaisē bachchē .

⁴⁹As is the Father, so His children.

⁵⁶Ātmā kōī chhōṭī-baṛī nahī̃ hōtī hai .

⁵⁰Souls are not smaller or larger than the Father.

⁵⁷Na bāp kōī baṛā hai . ⁵⁸Vah hai parampitā param ātmā .

⁵¹He is the Supreme Father, the Supreme Soul.

⁵⁹Vahī hamkō samjhātē haĩ .

⁵²He is the One who explains to us.

⁶⁰Unkā nām hī hai bhōlānāth .

⁵³His name is the Innocent Lord.

⁶¹Vah bahut bhōlānāth hai .

⁵⁴He is a very innocent Lord.

⁶²Apnē liē ēk kauṛī key|kī bhī tamannā nahī̃ rakhtē haĩ .

⁵⁵He has no desires for Himself, not even for a shell.

⁶³Bachchē niśhchay kartē haĩ parampitā paramātmā nē is śharīr dvārā samjhāyā hai .

⁵⁶You children have the faith that the Supreme Father, the Supreme Soul, has explained to us through this body.

⁶⁴Organs bigar tō ātmā bōl na sakē .

⁵⁷A soul cannot speak without organs.

⁶⁵Bāp khud baiṭh samjhātē haĩ .

⁵⁸The Father Himself sits here and explains.

⁶⁶Kahtē bhī haĩ ki paramātmā ātē haĩ , unkā nandīgaṇ bhī hai . ⁶⁷Unhōnnē bail rakh diyā hai .

⁵⁹People even say that God comes; there is His Nandigan (chariot of a bull that is worshipped).

⁶⁸Jānvar tō nahī̃ hō saktā . ⁶⁹Aisē thōṛē-hī hai ki chhalāṅg lagākar bail par chaṛhtē haĩ .

⁶⁰They have shown a bull, but that couldn’t be an animal. ⁶¹It is not that He would jump onto a bull.

⁷⁰Kahtē bhī haĩ bhāgīrath , bhāgyaśhālī rath . ⁷¹Parantu kōī kō bhī patā nahī̃ hai .

⁶²They speak of Bhagirath, the lucky chariot, but no one knows how the Purifier comes.

⁷²Vah patit-pāvan kaisē ātē haĩ , nark kō svarg banānē jarūr āyā hōgā , tab gātē haĩ .

⁶³He must have surely come to transform hell into heaven; this is why He is praised.

⁷³Bhakti bhī pahlē-pahlē śhivbābā key|kī karē̃gē .

⁶⁴It is Shiv Baba who is worshipped first.

⁷⁴Number one vāstav mē̃ sachchī mahimā unkī hī hai .

⁶⁵In fact, the number one and true praise belongs to Him.

⁷⁵Ab tō kuttē-billī ādi sabkī mahimā kartē rahtē haĩ .

⁶⁶Now, they even praise cats and dogs and everything else.

⁷⁶Nandīgaṇ banātē haĩ . ⁷⁷Bail kō lēkar ghūmtē haĩ .

⁶⁷They create a Nandigan; they go around with a bull.

⁷⁸Ab yah śhivbābā is nandīgaṇ mē̃ ākar tumkō gyān sunā rahē haĩ .

⁶⁸Shiv Baba now enters this Nandigan and gives you knowledge.

⁷⁹Gyān dūdh dē rahē haĩ .

⁶⁹He is giving you the milk of knowledge.

⁸⁰Unkī mahimā kitnī hai  !

⁷⁰His praise is great.

⁸¹Bhōlānāth bhagvān hai sabkī jhōlī bharnē vālā .

⁷¹God is the Innocent Lord, the One who fills everyone’s apron.

⁸²Śhiv kē āgē nahī̃ kahē̃gē ki jhōlī bhar dō kyōṅki samajhtē haĩ vah nirākār hai .

⁷²They do not say in front of Shiva, “Fill our aprons”, because they understand that He is incorporeal.

⁸³Śhaṅkar kē āgē jhōlī lē jātē haĩ bharnē liē .

⁷³They take their aprons in front of Shankar for him to fill them.

⁸⁴Viṣhṇu aur brahmā kē pās nahī̃ jātē haĩ . ⁸⁵Śhaṅkar kē pās jātē haĩ kyōṅki śhiv aur śhaṅkar kō milā diyā hai .

⁷⁴They do not go to Vishnu or Brahma, they go to Shankar because they have combined Shiva with Shankar.

⁸⁶Samajhtē haĩ ki śhiv , śhaṅkar kā rūp hai .

⁷⁵They think that Shiva is a form of Shankar.

⁸⁷Pūjā karnē vālē kuchh bhī occupation kō nahī̃ jāntē haĩ kyōṅki pahlē-pahlē jō pujārī banā hai , unkō hī kuchh patā nahī̃ thā .

⁷⁶Those who perform worship don’t know the occupation of the ones they worship, because even the first one who becomes a worshipper does not know.

⁸⁸Inkō kahē̃gē āp-hī pūjya dēvī-dēvtā , āp-hī pujārī .

⁷⁷This is known as becoming worthy-of-worship deities and then becoming worshippers.

⁸⁹Abhī tum samajhtē hō ham hī pūjya dēvī-dēvtā thē . ⁹⁰Ham hī pujārī bantē haĩ .

⁷⁸You now understand that we were worthy-of-worship deities and that we were the ones who then became worshippers.

⁹¹Śhiv tō hai mūlvatan vāsī . ⁹²Parantu mandir tō haĩ nā .

⁷⁹Shiva is the Resident of the supreme region but He is shown in the temples.

⁹³Sūkṣhmavatanvāsī brahmā-viṣhṇ-śhaṅkar kā bhī part hai kyōṅki ātē tō haĩ nā .

⁸⁰Brahma, Vishnu and Shankar, the residents of the subtle region, also have parts, because they definitely do come.

⁹⁴Śhiv kō bhī ānā tō paṛtā hai . ⁹⁵Śhaṅkar kā yahā̃ kām nahī̃ .

⁸¹Shiva also has to come, but Shankar has no need to come here.

⁹⁶Trimūrti mārg bhī nām rakhtē haĩ .

⁸²They even name streets ‘Trimurti Marg’.

⁹⁷Trimūrti kā stamp bhī banātē haĩ . ⁹⁸Usmē̃ phir śhēr dikhātē haĩ .

⁸³They also make stamps of the Trimurti but they show a lion in that.

⁹⁹Nīchē likhā hai - ' satyamēv jayatē ' .

⁸⁴They have written underneath: Victory for Truth.

¹⁰⁰Aisē ṭhīk hai .

⁸⁵This is accurate.

¹⁰¹Sirph śhiv kā nām-niśhān nahī̃ rakhā hai .

⁸⁶However, they do not show any name or trace of Shiva.

¹⁰²' satyamēv jayatē ' - jānvar kē nīchē nahī̃ likhā jātā hai .

⁸⁷“Victory for Truth” should not be written under an animal.

¹⁰³Satya tō ēk bāp hī hai . ¹⁰⁴Jō sachchī kathā sunākar hamkō vijayī banātē haĩ .

⁸⁸Only the one Father is the Truth, the One who relates the true story and makes us victorious.

¹⁰⁵Sab bātē̃ achchhī rīti samjhātē haĩ .

⁸⁹He explains everything very clearly.

¹⁰⁶Tum master knowledgeful bantē jātē hō .

⁹⁰You are becoming master knowledge-full.

¹⁰⁷Jab sē knowledge sunnā śhurū kiyā hai , inkī sab murliyā̃ rakhē̃ tō sārā makān hī bhar jāyē .

⁹¹If all the murlis were kept from the time you started hearing this knowledge, they would fill a whole building.

¹⁰⁸Kitnē kāgaj khalās kartē hōṅgē aur phir khalās kartē rahē̃gē .

⁹²You must have used so much paper and you will have to use a great deal more.

¹⁰⁹Murlī bachchō̃ kē pās jarūr jāyēgī .

⁹³The murlis will definitely go to the children.

¹¹⁰Bahut kāpiyā̃ nikalē̃gī .

⁹⁴Many copies will be made.

¹¹¹Jhāṛ vr̥iddhi kō pātā rahtā hai .

⁹⁵The tree continues to grow.

¹¹²Bachchē jāntē haĩ māyā K|kē tūphān tō bahut ātē haĩ .

⁹⁶You children understand that many storms of Maya will come.

¹¹³Muhalarā mukh mē̃ paṛā huā hō tō māyā kuchh nahī̃ kar saktī hai .

⁹⁷Keep a bead in your mouth and Maya will not then be able to do anything.

¹¹⁴Bābā kō yād karnā bahut sahaj hai .

⁹⁸It is very easy to remember Baba.

¹¹⁵Ham ātmā haĩ , ātmā kahtī hai - mērā svadharm hai śhānt .

⁹⁹I am a soul; I, this soul, say: My original religion is peace.

¹¹⁶Ham sab pardēśhī haĩ . ¹¹⁷Is māyā K|kē dēśh mē̃ ātē haĩ .

¹⁰⁰We are all foreigners who come to this land of Maya.

¹¹⁸Ēk gīt hai nā - ō dūr dēśh K|kē rahnē vālē . . . . . sab ātmāyē̃ dūr dēśh key|kī rahnē vālī haĩ .

¹⁰¹There is a song: O Resident of the faraway land! ¹⁰²All souls are residents of the faraway land.

¹¹⁹Tum ab jān gayē hō - barōbar ham pardeśh mē̃ haĩ .

¹⁰³You have come to know that you are now definitely in a foreign land.

¹²⁰Bahut dūrdēśh sē ātē haĩ , jiskō nirākārī duniyā kahā jātā hai .

¹⁰⁴You come from a very faraway land, which is called the incorporeal world.

¹²¹Duniyā mē̃ tō bahut hōṅgē nā .

¹⁰⁵There are many people in the world.

¹²²Tum jāntē hō ham sab pardēśhī haĩ .

¹⁰⁶You understand that you are all foreigners.

¹²³Bhakti mārg mē̃ bhakta bhagvān kō yād kartē haĩ .

¹⁰⁷Devotees on the path of devotion remember God.

¹²⁴Bhakta chāhtē haĩ ki bhagvān āyē .

¹⁰⁸Devotees want God to come.

¹²⁵Tō ākar kyā karē  ?

¹⁰⁹What will He do when He does come?

¹²⁶Tum bachchō̃ kō patā hai ki bābā paramdhām sē ātē haĩ .

¹¹⁰You children understand that Baba comes from the supreme abode.

¹²⁷Kahtē haĩ - mujhē kaliyugī patit duniyā sē svarg pāvan duniyā banānā hai .

¹¹¹He says: I have to transform this impure, iron-aged world into a pure world of heaven.

¹²⁸Tumkō kōī manuṣhya nahī̃ paṛhātē haĩ .

¹¹²It is not a human being who is teaching you.

¹²⁹Manuṣhya na apnī sadgati kar saktē haĩ , na aurō̃ kō dē saktē haĩ .

¹¹³A human being can neither bring salvation to himself nor grant salvation to others.

¹³⁰Ab nāṭak pūrā hōtā hai .

¹¹⁴The play is now coming to an end.

¹³¹Ant mē̃ sab actors kō hājir hōnā hai .

¹¹⁵At the end, all the actors have to be present.

¹³²Gītā mē̃ bhī hai . ¹³³Sirph śhivbābā kē badlē śhrīkr̥iṣhṇa bhagvānuvāch kah diyā hai .

¹¹⁶This is also mentioned in the Gita, except that, instead of Shiv Baba, they have written, “God Shri Krishna speaks.”

¹³⁴Śhrīkr̥iṣhṇa tō hai first prince .

¹¹⁷Shri Krishna is the first prince.

¹³⁵Unkē liē samajhtē haĩ hamkō rājyōg sikhāyā thā .

¹¹⁸People think that it was he who taught Raj Yoga.

¹³⁶Parantu abhī tum jāntē hō rājyōg sikhānē vālā bhōlānāth āyā hai .

¹¹⁹However, you now understand that it is the Innocent Lord who teaches you Raj Yoga and that He has come.

¹³⁷Bhōlānāth , knowledgeful bāp kō kahā jātā hai .

¹²⁰The knowledge-full Father is called the Innocent Lord.

¹³⁸Phir śhrīkr̥iṣhṇa kē ūpar kalaṅk lagā dētē haĩ .

¹²¹People have made allegations against Shri Krishna.

¹³⁹Vāstav mē̃ vah śhrīkr̥iṣhṇa kē ūpar nahī̃ lagātē , bāp kē ūpar lagātē haĩ .

¹²²In fact, they are not made against Shri Krishna but against the Father.

¹⁴⁰Pahlē dādā kē ūpar kalaṅk nahī̃ lagtā thā .

¹²³Previously, no allegations were made against this Dada.

¹⁴¹Bāp K|kē ānē par kalaṅk lagāyē haĩ .

¹²⁴It was only after the Father came that allegations were made.

¹⁴²Chaltē-chaltē rāhī nē ākar pravēśh kiyā tab sē dēkhō kitnē kalaṅk lagātē āyē haĩ  !

¹²⁵While he was moving along, the Traveller entered him, and just look how many allegations have been made since then!

¹⁴³Yah rās līlā ādi sab khēl unkē haĩ .

¹²⁶All of those dances and games etc. are the games of that One.

¹⁴⁴Vahī bachchō̃ kō bahlātē haĩ .

¹²⁷He is the One who entertains the children.

¹⁴⁵Bachchē jāntē haĩ hamkō bābā milā hai . ¹⁴⁶Bābā sē ham ratnō̃ key|kī jhōlī bhar rahē haĩ .

¹²⁸You children understand that you have found Baba and that you are filling your aprons with jewels.

¹⁴⁷Śhāstrō̃ K|kē gyān kō ratna nahī̃ kahā jātā .

¹²⁹Knowledge of the scriptures cannot be called jewels.

¹⁴⁸Yah haĩ gyān-ratna .

¹³⁰These jewels are knowledge.

¹⁴⁹Ēk-ēk ratna lākhō̃ rūpayē kā hai .

¹³¹Each jewel is worth hundreds of thousands of rupees.

¹⁵⁰Is samay sabhī manuṣhya ēk dō kō patthar mārtē-mārtē pattharbuddhi ban gayē haĩ .

¹³²At this time, all human beings continue to throw stones at one another and have thereby become those with stone intellects.

¹⁵¹Bāp ākar pattharbuddhi sē pāras buddhi banā dētē haĩ .

¹³³The Father comes and changes your stone intellects into divine intellects.

¹⁵²Kabristān sē paristān ban rahā hai .

¹³⁴He transforms Kabristan (the Graveyard) into Paristhan (the land of Angels).

¹⁵³Yahā̃ tō ghaṛī-ghaṛī kāl khākar kabradākhil kar dētā hai .

¹³⁵Death repeatedly comes here and buries people in the graveyard.

¹⁵⁴Vahā̃ tō aisē nahī̃ hōtā .

¹³⁶This does not happen there.

¹⁵⁵Jaisē sarp purānī khāl utār naī lē lētē haĩ vaisē purānā śharīr chhōṛ nayā lē lētē haĩ . ¹⁵⁶Yah dr̥iṣhṭānt bābā abhī dētē haĩ .

¹³⁷Just as a snake sheds its old skin and takes a new one, in the same way, souls shed their old bodies and take new ones.

¹⁵⁷Inkō phir sannyāsī lōg apnē kām mē̃ lagā dētē haĩ .

¹³⁸Baba gives this example here; sannyasis then use it for their own purpose.

¹⁵⁸Aisē samajhtē haĩ ki budbudā sāgar mē̃ samā jātē haĩ .

¹³⁹They believe that a bubble merges into the ocean.

¹⁵⁹Kōī kahtē jyōti jyōt mē̃ līn hō jātī hai . ¹⁶⁰Anēk mat haĩ .

¹⁴⁰Some say that a light merges into the light; there are many opinions.

¹⁶¹Ab tumkō miltī hai ēk mat . ¹⁶²Us par chalnā paṛē .

¹⁴¹You now receive one direction that you have to follow.

¹⁶³Bābā kahtē haĩ tum janma-janmāntar mujhē pukārtē hō , maĩ ēk hī bār ātā hū̃ .

¹⁴²Baba says: You have been calling out to Me for birth after birth, but I only come once.

¹⁶⁴Tumnē bahut pukārā - maĩ gulām tērā . . . bāp ākar gulām-panē sē chhuṛātē haĩ .

¹⁴³You called out a great deal, saying: I am Your slave! ¹⁴⁴The Father comes and frees you from slavery.

¹⁶⁵Tum māyā K|kē gulām ban paṛē hō .

¹⁴⁵You became Maya’s slaves.

¹⁶⁶Bāp ākar unsē liberate kartē haĩ .

¹⁴⁶The Father comes and liberates you from that.

¹⁶⁷Tum jāntē hō hamnē bahut bhakti kī hai .

¹⁴⁷You know that you have done a great deal of devotion.

¹⁶⁸Ab bhakti kā phal dēnē bāp āyē haĩ .

¹⁴⁸The Father has now come to give you the fruit of your devotion.

¹⁶⁹Ab bhakti kā part pūrā huā .

¹⁴⁹The part of devotion is now over.

¹⁷⁰Gyān , bhakti phir hai vairāgya .

¹⁵⁰There is this knowledge, devotion and then disinterest.

¹⁷¹Vairāgya bhī dō prakār kā hai .

¹⁵¹There are two types of disinterest.

¹⁷²Vah sannyāsiyō̃ kā vairāgya hai gharbār chhōṛnē kā .

¹⁵²The disinterest that the sannyasis have is to leave their homes and families.

¹⁷³Yah tumhārā hai sārī purānī duniyā sē vairāgya .

¹⁵³The disinterest that you have is in the entire old world.

¹⁷⁴Yah tō tum bachchē jāntē hō - yah sab bhasma hō jānē haĩ . ¹⁷⁵Kuchh bhī nahī̃ rahēgā .

¹⁵⁴You children know that all of this is going to be burnt away; nothing will remain.

¹⁷⁶Kinkī dabī rahēgī dhūl mē̃ , phir aisē samay chōr ādi bhī ākar lūṭtē haĩ .

¹⁵⁵The wealth of some will remain buried and robbers etc. will come to loot it at that time.

¹⁷⁷Jaisē aeroplane girtē haĩ , āg lagtī hai tō chōr andar ghus jātē haĩ .

¹⁵⁶When an aeroplane crashes or there is a fire, looters go there.

¹⁷⁸Āspās vālē bhī lūṭ lētē haĩ .

¹⁵⁷Those who live around there also loot it.

¹⁷⁹Time tō miltā hai , jab tak pulis āyē .

¹⁵⁸They have enough time before the police arrive.

¹⁸⁰Yah vināśh tō hōnā hī hai .

¹⁵⁹Destruction will definitely take place.

¹⁸¹Kitnī baṛī sr̥iṣhṭi hai  !

¹⁶⁰The world is so large.

¹⁸²Tum jāntē hō America ādi taraph tō sukh kā pomp hai . ¹⁸³Kriściyan pichhāṛī vālē haĩ nā .

¹⁶¹You understand that America etc. still has the pomp of happiness because the Christians came later on.

¹⁸⁴Unhō̃ K|kē sukh kā part abhī hai .

¹⁶²Their parts of happiness exist now.

¹⁸⁵Kitnī himmat rakhtē haĩ - stars par , chandramā par jāyēṅgē .

¹⁶³They have so much courage. ¹⁶⁴They travel to the moon and the stars.

¹⁸⁶Sūrya taraph nahī̃ jātē haĩ . ¹⁸⁷Samajhtē haĩ vah jalā dēgā .

¹⁶⁵They do not go to the sun, because they know that it will burn them.

¹⁸⁸Kōśhiśh kartē haĩ chandramā mē̃ , stars mē̃ jamīn lē lēvē̃ .

¹⁶⁶They try to go to the moon and the stars to acquire land.

¹⁸⁹Sūryavanśhī-chandravanśhī nām sunā hai tō samajhtē haĩ śhāyad vahā̃ kōī duniyā hai .

¹⁶⁷Because they have heard the expressions ‘sun dynasty’ and ‘moon dynasty’ they think that there is perhaps a world there.

¹⁹⁰Jāpānī lōg apnē kō sūryavanśhī kahlātē haĩ .

¹⁶⁸The Japanese call themselves those who belong to the sun dynasty.

¹⁹¹Kōī kyā , kōī kyā kahlātē haĩ .

¹⁶⁹Some call themselves one thing and others call themselves something else.

¹⁹²Ab tum jāntē hō bhārat barōbar sūryavanśhī-chandravanśhī thā .

¹⁷⁰You now understand that Bharat was definitely the sun dynasty and the moon dynasty.

¹⁹³In jaisā ūñch khaṇḍ kōī hō nahī̃ saktā .

¹⁷¹There can be no land more elevated than this one was.

¹⁹⁴Yah drama banā banāyā hai .

¹⁷²This drama is predestined.

¹⁹⁵Ismē̃ badlī|badalī sadlī hōnē key|kī bāt nahī̃ .

¹⁷³There is no question of changing anything in this.

¹⁹⁶Yah tō samajhnē key|kī bāt hōtī hai .

¹⁷⁴This is something that has to be understood.

¹⁹⁷Bachchē jab śhānt mē̃ baiṭhtē haĩ tō hamēśhā svadharm mē̃ baiṭhnā hai . ¹⁹⁸Bāp kō yād karnā hai .

¹⁷⁵When you children sit in silence, you should always sit in the consciousness of your original religion.

¹⁹⁹Śhānti kē liē kōī jaṅgal mē̃ nahī̃ jānā paṛtā hai .

¹⁷⁶You have to remember the Father. ¹⁷⁷You do not have to go to a forest for peace.

²⁰⁰Kōī bhī āyē tum samjhā saktē hō ki śhānti tō galē kā hār hai , tum ḍhūṇḍhtē kahā̃ hō .

¹⁷⁸You can explain to whoever comes: Peace is the necklace around your neck, so where are you searching for it?

²⁰¹Ātmā kahtī hai mērā svadharm śhānt hai .

¹⁷⁹This soul says: My original religion is peace.

²⁰²Phir yahā̃ śharīr mē̃ ānē sē talkie bantā hū̃ .

¹⁸⁰Then, when I enter a body here, I talk.

²⁰³Silence mē̃ tō nāṭak hōtā nahī̃ .

¹⁸¹A play cannot be performed in silence.

²⁰⁴Pahlē movie bioscope chaltā thā .

¹⁸²Previously, bioscopes (films) used to be silent.

²⁰⁵Sūkṣhmavatan mē̃ bhī movie hōtī hai . ²⁰⁶Āvāj nahī̃ nikaltā .

¹⁸³Everything in the subtle region is also a ‘movie’; no sound emerges.

²⁰⁷Usī samay jō kalp pahlē samjhā thā vah samajhkar ākar sunātē haĩ .

¹⁸⁴At that time, whatever they (trance messengers) understood a cycle ago, they come and relate that.

²⁰⁸Kōī naī bāt nahī̃ .

¹⁸⁵It is not a new thing.

²⁰⁹Sārā drama hamkō 84 janm nāch nachātā hai .

¹⁸⁶This whole drama makes us dance through 84 births.

²¹⁰Yah anādi drama hai .

¹⁸⁷This drama is eternal.

²¹¹Sab śharīr lēkar apnā-apnā part bajātē haĩ .

¹⁸⁸Everyone adopts bodies to play their own parts.

²¹²Mīṭhē-mīṭhē bachchō̃ - yah śhivbābā kah rahē haĩ .

¹⁸⁹Sweetest children, Shiv Baba is saying this.

²¹³Ātmāō̃ sē bāt kartē haĩ , māmēkam yād karō .

¹⁹⁰He speaks to you souls and says: Remember Me alone.

²¹⁴Yah ( brahmā ) nahī̃ kahē̃gē ki māmēkam yād karō .

¹⁹¹This Brahma doesn’t say: Remember me alone.

²¹⁵Kitnī guhya bātē̃ haĩ .

¹⁹²These are such deep matters!

²¹⁶Yah kahtā hai mujhē bhī unkō yād karnā paṛtā hai .

¹⁹³This one says: I also have to remember that One.

²¹⁷Maĩ bhī brahmaputrā nadī hū̃ .

¹⁹⁴I am the Brahmaputra River.

²¹⁸Brahmaputrā nadī aur sāgar kā mēlā lagtā hai .

¹⁹⁵A meeting takes place between the Brahmaputra River and the ocean.

²¹⁹Sarasvatī aur sāgar kā mēlā nahī̃ lagtā hai .

¹⁹⁶There is no meeting between the Saraswati River and the ocean.

²²⁰Mēlā ēk hī lagtā hai .

¹⁹⁷Only one meeting takes place.

²²¹Kalkattē mē̃ brahmaputrā nadī aur sāgar K|kē saṅgam par bahut bhārī mēlā lagtā hai .

¹⁹⁸A huge mela takes place in Calcutta at the confluence of the Brahmaputra River and the ocean.

²²²Brahmaputrā ēk hai aur mēlā bhī ēk bār lagtā hai .

¹⁹⁹There is one Brahmaputra and the meeting only takes place once.

²²³Tō yah bhī yahā̃ mēlā lagtā hai .

²⁰⁰This meeting also takes place here.

²²⁴Sāgar na hō tō mēlā thōṛēhī kahē̃gē .

²⁰¹If there were no Ocean, it would not be called a mela.

²²⁵Mama jātī hai tō nadiyō̃ kā mēlā lagtā hai .

²⁰²Wherever Mama goes, a meeting of the rivers takes place.

²²⁶Yah mēlā lagā hai sāgar aur brahmaputrā nadī kē sāth .

²⁰³This meeting takes place between the Ocean and the Brahmaputra River.

²²⁷Yah tō tum āpēhī samajh saktē hō .

²⁰⁴You can understand this for yourselves.

²²⁸Agar vichār sāgar manthan kar saktē hō tō vichār karō . ²²⁹Yah sāgar chaitanya hai , vah jaṛ hai .

²⁰⁵If you are able to churn the ocean of knowledge, then just think about how this Ocean is living and how that one is non-living.

²³⁰Sab nadiyā̃ sāgar sē nikalī huī haĩ .

²⁰⁶All the rivers have emerged from the Ocean.

²³¹Yah hai maṅgal-milan .

²⁰⁷This is the auspicious meeting.

²³²Bāp ghaṛī-ghaṛī samjhātē haĩ māmēkam yād karō .

²⁰⁸The Father says again and again: Remember Me alone!

²³³Bachchē bhī kahē̃gē bāp kō yād karō .

²⁰⁹You children also tell others: Remember the Father.

²³⁴ «  māmēkam yād karō bachchē ' ' - yah tum nahī̃ kah saktē .

²¹⁰You cannot say: Children, remember me alone.

²³⁵Bābā in dvārā kah saktē haĩ - bachchē , māmēkam yād karō .

²¹¹Baba can say through this one: Children, remember Me alone.

²³⁶Tum sammukh baiṭhē hō nā .

²¹²You are sitting here in person.

²³⁷Tum kahē̃gē śhivbābā kahtē haĩ mujhē yād karō .

²¹³You say: Shiv Baba says: Remember Me!

²³⁸Sabkō kahnā hai ki bāp kō yād karō tō ant matī sō gati hō jāyēgī .

²¹⁴Tell everyone: Remember the Father and your final thoughts will lead you to your destination.

²³⁹Maut tō sabkā hōnā hī hai .

²¹⁵Death has to come to everyone.

²⁴⁰Abhī tō kyā lagā paṛā hai .

²¹⁶Just look at what is happening now!

²⁴¹America ādi kitnā baṛā hai .

²¹⁷America is so large.

²⁴²Yah bambaī ādi kuchh bhī nahī̃ rahēgī .

²¹⁸This Bombay will not remain afterwards.

²⁴³Bahut thōṛē hōṅgē .

²¹⁹Very few will remain.

²⁴⁴Abhī tō rājya karnē vālē kitnē karōṛō̃ haĩ  !

²²⁰There are now millions to govern.

²⁴⁵Vahā̃ tō śhurū mē̃ bahut thōṛē hōtē haĩ .

²²¹There, there will be very few in the beginning.

²⁴⁶Pīchhē ātē jātē haĩ .

²²²Later, others will continue to come.

²⁴⁷Bachchō̃ kō samjhāyā jātā hai māyā baṛī prabal hai .

²²³It has been explained to you children that Maya is very powerful.

²⁴⁸Yād karnē nahī̃ dēgī , vighna ḍāltī rahēgī .

²²⁴She will prevent you from having remembrance and will continue to create obstacles.

²⁴⁹Bābā sē bēmukh karēgī .

²²⁵She will turn your faces away from Baba.

²⁵⁰Parantu puruṣhārth pūrā karnā hai . ²⁵¹Pakkā mahāvīr bannā hai .

²²⁶However, you have to make full effort and become strong mahavirs.

²⁵²Yōg aisā rahnā chāhiē jō māyā kabhī hilā na sakē .

²²⁷You should have such yoga that Maya can never shake you.

²⁵³Achchhā  !

²²⁸Achcha.

²⁵⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²²⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁵⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁰The spiritual Father says namaste to the spiritual children.

²⁵⁶Dhārṇā kē liē mukhya sār  :

²³¹Essence for dharna:

²⁵⁷1 ) apnē śhānt svadharm mē̃ sthit rahnā hai .

²³² 1. Stabilise yourself in your original religion of peace.

²⁵⁸Māyā sē bachnē kē liē mukh mē̃ muhalarā ḍāl lēnā hai .

²³³In order to be saved from Maya, keep a bead in your mouth.

²⁵⁹2 ) purānī duniyā sē bēhad kā vairāgya rakhnā hai , vināśh K|kē pahlē apnā sab kuchh saphal kar lēnā hai .

²³⁴ 2. Have unlimited disinterest in the old world. ²³⁵Before destruction takes place, use everything you have in a worthwhile way.

²⁶⁰Vardān  : apnī himmat K|kē ādhār par umaṅg-utsāh K|kē paṅkhō̃ sē uṛnē vālē śhrēṣhṭh takdīrvān bhav

²³⁶Blessing: May you have an elevated fortune and fly with your wings of zeal and enthusiasm on the basis of your courage.

²⁶¹Kabhī kuchh bhī hō lēkin apnī himmat nahī̃ chhōṛnā .

²³⁷ No matter what happens at any time, never let go of your courage.

²⁶²Dūsrō̃ key|kī kamjōrī dēkhkar svayã dilśhikasta nahī̃ hōnā .

²³⁸When you see the weaknesses of others, do not become disheartened.

²⁶³Patā nahī̃ hamārā tō aisā nahī̃ hōgā - aisā saṅkalp kabhī nahī̃ karnā .

²³⁹Never have such thoughts as perhaps the same will happen to me.

²⁶⁴Takdīrvān ātmāyē̃ kabhī kisī bhī prabhāv vā ākarṣhaṇ mē̃ nīchē nahī̃ ātī , vē|way sadā umaṅg-utsāh mē̃ uṛnē K|kē kāraṇ safe rahtī haĩ .

²⁴⁰The stage of fortunate souls can never be influenced or attracted by others and thereby come down, because they constantly fly with zeal and enthusiasm and remain safe.

²⁶⁵Jō pīchhē key|kī bātē̃ , kamjōrī key|kī bātē̃ sōchtē haĩ , pīchhē dēkhtē haĩ , tō pīchhē dēkhnā arthāt rāvaṇ kā ānā .

²⁴¹Those who think of the past or of their weaknesses or look back are in fact invoking Ravan.

²⁶⁶Slōgan  : harēk key|kī rāy kō sammān dēnā hī sammān lēnā hai , sammān dēnē vālē apmān nahī̃ kar saktē .

²⁴²Slogan: To give regard to each one’s advice is to receive regard. ²⁴³Those who give others regard can never insult them.

²⁴⁴*** Om Shanti ***