बुधवार 21 जून 2023 की दैनिक मुरली

⁰21-06-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 21/06/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum gyān sāgar bāp kē pās ātē hō - sammukh milan manānē , bādal bharnē , tum yahā̃ kōī tīrtha karnē vā pahāṛī key|kī havā khānē nahī̃ ātē hō .

¹Essence: Sweet children, you clouds come to the Father, the Ocean of Knowledge, to meet Him personally and to fill yourselves.

²' '

²You do not come here to go on a pilgrimage or for the fresh mountain air.

³Praśhna  : gr̥ihastha vyavahār mē̃ rahtē huē kis vidhi sē chaltē rahō tō ever healthy ban jāyēṅgē  ?

³Question: While living at home with your family, what method should you move along with so that you become ever healthy?

⁴Uttar  : ever healthy bannē kē liē sadaiv bābā-bābā kartē rahō .

⁴Answer: In order to become ever healthy, always say: “Baba, Baba. ⁵I want to eat with only You, I want to go around with only You.” ⁶Hand over everything to the Father with your intellect.

⁵Tumhī̃ sē khāū̃ , tumhī saṅg ghūmū̃ … sab kuchh buddhi sē bāp havālē kar dō .

⁷Have the consciousness that you are being sustained by Shiv Baba’s sustenance.

⁶Aisā samajhkar chalō ki ham śhivbābā key|kī parvariśh K|kē andar pal rahē haĩ . ⁷Kisī bhī chīz mē̃ mamatva na rahē . ⁸Arpaṇ karkē uskē hukm sē khāō tō sab pavitra hō jāyēgā aur tum ever healthy ban jāyēṅgē .

⁸Have no attachment to anything. ⁹Offer everything to Him and eat according to His orders and everything will become pure and you will become ever healthy.

⁹Gīt  : dūr dēśh kā rahnē vālā . . . .

¹⁰Song: The Resident of the faraway land has come into the foreign land.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Dūr dēśh K|kē rahnē vālē pās|pass bachchiyā̃ milnē ātī haĩ .

¹²You daughters come here to meet the One who resides in the faraway land.

¹²Bachchiyā̃ kōī tīrtha par nahī̃ ātī haĩ vā pahāṛī par havā khānē nahī̃ ātī haĩ .

¹³You daughters don’t come here to go on a pilgrimage or for the fresh mountain air.

¹³Manuṣhya tō pahāṛō̃ par jātē haĩ havā khānē . ¹⁴Parantu bachchē yahā̃ par ātē haĩ māt-pitā pās|pass milnē .

¹⁴People go to the mountains for fresh air, but you children come here to meet the Mother and Father.

¹⁵Yah jāntē hō māt-pitā dūrdēśh K|kē rahnē vālē ātē haĩ parāyē dēśh mē̃ .

¹⁵You know that the Mother and Father who resides in the faraway land has come into this foreign land.

¹⁶Kyō̃ ātē hai  ?

¹⁶Why does He come?

¹⁷Svarg rachnē .

¹⁷To create heaven.

¹⁸Unsē milnē liē bachchē bhinn-bhinn gānv sē , kitnā dūrdēśh sē ātē haĩ .

¹⁸Children come from very far away, from different villages, to meet Him.

¹⁹Vilāyat sē bhī āyēṅgē .

¹⁹They will also come from abroad.

²⁰Kisliē  ?

²⁰For what?

²¹Kōī chīj dēkhnē liē nahī̃ .

²¹It is not to see anything.

²²Ātmāyē̃ athavā jīv ātmāyē̃ ātī haĩ māt-pitā sē milnē .

²²Souls, that is, human souls, come to meet the Mother and Father.

²³Māt-pitā bhī hai dūrdēśh kā rahnē vālā .

²³The Mother and Father is the Resident of the faraway land.

²⁴Ab tum kiskē āgē baiṭhē hō  ?

²⁴In front of whom are you sitting?

²⁵Māt-pitā K|kē sāmnē baiṭhē haĩ , jissē svarg K|kē sukh milnē haĩ parantu unkī mat par chalnē sē , isliē śhrīmat kā itnā gāyan hai .

²⁵You are sitting in front of the Mother and Father from whom you will receive the happiness of heaven. ²⁶However, you will only receive that by following His directions.

²⁶Bhagvānuvāch śhrīmat gāī huī hai .

²⁷This is why shrimat is praised so much.

²⁷Brahmā-viṣhṇu-śhaṅkar key|kī śhrīmat kā gāyan nahī̃ hai .

²⁸God’s versions, shrimat, have been remembered.

²⁸Sabsē śhrēṣhṭh māt-pitā hai jiskā gāyan kartē haĩ .

²⁹The shrimat of Brahma, Vishnu or Shankar is not remembered.

²⁹Is sr̥iṣhṭi K|kē rachayitā māt-pitā kā āhvān kartē haĩ ki is chhī-chhī patit duniyā mē̃ āō , hamkō pāvan banāō .

³⁰The Mother and Father whose praise is sung is the highest of all. ³¹They invoke the Creator of the world, the Mother and Father: Come into this dirty, impure world and purify us.

³⁰Ab vah parāyē dēśh mē̃ āyā hai .

³²He has now come into this foreign land.

³¹Tum bhī parāyē dēśh mē̃ baiṭhē hō .

³³You too are sitting in this foreign land.

³²Yah rāvaṇ kā dēśh hai .

³⁴This is Ravan’s land.

³³Yah akāsur , bakāsur , pūtnāyē̃ , sūpnakhāyē̃ , hiraṇyakaśhyap ādi sab is manuṣhya sr̥iṣhṭi K|kē manuṣhyō̃ par nām haĩ .

³⁵Akasur, Bakasur, Putna, Supnaka, Hirnakashpa etc. (names of devils) are all names of human beings in this world.

³⁴Asurō̃ kā kōī dūsrā rūp nahī̃ hai .

³⁶There is no other form of devil.

³⁵Na dēvtāō̃ kā kōī dūsrā rūp hai , na 4 bhujāyē̃ haĩ .

³⁷Deities neither have any other form nor do they have four arms.

³⁶Haĩ tō vah bhī manuṣhya aur dēvtāyē̃ bhī manuṣhya . ³⁷Parantu dēvtāō̃ kā pāvan dēśh mē̃ punarjanma thā .

³⁸Just as these are human beings, so the deities are also human beings, but they take rebirth in that pure land.

³⁸Satyug-trētā jaisē īśhvar kā ghar hai .

³⁹The golden and silver ages are like God’s home.

³⁹Svarg mē̃ ātē hō tō apnē ghar mē̃ ātē hō .

⁴⁰When you go to heaven, you go to your home.

⁴⁰Ab hō parāyē ghar rāvaṇ K|kē ghar mē̃ .

⁴¹You are now in a foreign home, in Ravan’s home.

⁴¹Tō bāp ākar tumkō rāvaṇ K|kē ghar sē chhuṛātē haĩ , liberate kartē haĩ .

⁴²Therefore, the Father comes and liberates you from Ravan’s home.

⁴²Ādhā kalp tō tum māyā K|kē dēśh mē̃ punarjanma lētē rahtē hō .

⁴³For half a cycle you have been taking rebirth in the land of Maya.

⁴³Satyug-trētā mē̃ tō rām rājya arthāt īśhvar kā rājya hai kyōṅki īśhvar nē sthāpan kiyā hai .

⁴⁴In the golden and silver ages it used to be the kingdom of Rama, the kingdom of God, because it was established by God.

⁴⁴Ādhā kalp vahā̃ punarjanma lētē āyē .

⁴⁵For half a cycle you took rebirth there.

⁴⁵Ādhā kalp rāvaṇ K|kē rājya mē̃ punarjanma liyā .

⁴⁶Then, for half a cycle, you took rebirth in Ravan’s kingdom.

⁴⁶Ab bachchō̃ kō samajh paṛī hai ki ham kiskē sāmnē baiṭhē haĩ .

⁴⁷You children understand who it is you are now sitting in front of.

⁴⁷Yah teacher bhī hai , satgurū bhī hai .

⁴⁸That One is the Teacher as well as the Satguru.

⁴⁸Tum mātāyē̃ bhī teacher hō , satgurū bhī hō .

⁴⁹You mothers are also teachers and you are satgurus as well.

⁴⁹Tum bhī paṛhātī hō - manuṣhya sē dēvtā banānē liē .

⁵⁰You also teach in order to change human beings into deities.

⁵⁰Ab tō tum āsurī sampradāy sē daivī sampradāy ban rahē hō .

⁵¹From the devilish community you are now becoming those who belong to the divine community.

⁵¹Tumkō kāṇṭō̃ sē fool|phūl banānē is rath par bāp savār hō āyē haĩ .

⁵²The Father is present in this chariot in order to change you from thorns into flowers.

⁵²Yah tō bachchō̃ sē milnē aur dēśhō̃ mē̃ bhī jātē haĩ kyōṅki chaitanya gyān sāgar hai .

⁵³That One goes to meet the children in other countries as well, because He is the living Ocean of Knowledge.

⁵³Jaṛ sāgar tō nahī̃ hai jō ḍubō dē .

⁵⁴He is not a non-living ocean who would drown anyone.

⁵⁴Nahī̃ , yah chaitanya hai .

⁵⁵No, that One is living.

⁵⁵Gāyan hai - ātmā paramātmā alag rahē . . . tō paramātmā bhī ātē haĩ .

⁵⁶It is has been remembered that souls and the Supreme Soul were separated for a long time.

⁵⁶Tō unsē milnē ātmāyē̃ bhī ātī haĩ .

⁵⁷Therefore, God comes here and souls also come here to meet Him.

⁵⁷Kahā̃-kahā̃ sē bachchiyā̃ ātī haĩ .

⁵⁸Children come from all directions.

⁵⁸Bāp bhī chakra lagātē haĩ .

⁵⁹The Father also tours around.

⁵⁹Bhaktō̃ nē tō jahā̃-tahā̃ mandir banāyē haĩ .

⁶⁰Devotees have built temples everywhere.

⁶⁰Jaisē Christ K|kē jaṛ chitra bhī banātē haĩ .

⁶¹They create non-living images of Christ, but he is a bodily being.

⁶¹Ab vah tō hai dēhdhārī aur jō bhī haĩ brahmā , viṣhṇu , śhaṅkar dēhdhārī haĩ .

⁶²Brahma, Vishnu and Shankar are also bodily beings.

⁶²In sabsē ūñch tē ūñch hai bhagvān , unkō apnā śharīr nahī̃ hai .

⁶³God is the highest of them all. ⁶⁴He doesn’t have a body of His own.

⁶³Unkō tō sabhī bāp kahē̃gē . ⁶⁴Parampitā god father .

⁶⁵Everyone calls Him the Father, the Supreme Soul, God the Father.

⁶⁵Unkō tō na sthūl śharīr hai , na sūkṣhma śharīr hai . ⁶⁶Ātē bhī haĩ jarūr .

⁶⁶He doesn’t have a physical or a subtle body, yet He definitely does come.

⁶⁷Kaisē ātē haĩ  ?

⁶⁷How does He come?

⁶⁸Yah sab bhūl gayē haĩ .

⁶⁸Everyone has forgotten this.

⁶⁹Aisē tō nahī̃ kahē̃gē śhrīkr̥iṣhṇa patit-pāvan hai . ⁷⁰Na śhrīkr̥iṣhṇa K|kē śharīr mē̃ ākar pāvan banātē haĩ .

⁶⁹It cannot be said that Shri Krishna is the Purifier or that God enters the body of Shri Krishna to purify the impure.

⁷¹Tō śhrīkr̥iṣhṇa bhagvānuvāch wrong hō gayā .

⁷⁰Therefore, it is wrong to say that God Shri Krishna speaks.

⁷²Śhrīkr̥iṣhṇa K|kē mukh dvārā kyā rachē  ?

⁷¹What could He create through Shri Krishna’s mouth?

⁷³Kyā dēvtāyē̃  ?

⁷²Deities?

⁷⁴Nahī̃ .

⁷³No.

⁷⁵Pahlē tō brāhmaṇ chāhiē . ⁷⁶Uskē liē brahmā chāhiē .

⁷⁴Firstly, Brahmins are needed and, for that, Brahma is needed.

⁷⁷Nahī̃ tō brahmā kā occupation kahā̃  ?

⁷⁵Otherwise, what would Brahma’s occupation be?

⁷⁸Śhrīkr̥iṣhṇa kā nām lagānē sē brahmā key|kī biography gum hō jātī hai .

⁷⁶Because Shri Krishna’s name is used, Brahma’s biography disappears.

⁷⁹Śhrīkr̥iṣhṇa dvārā satyug sthāpan kiyā tō brahmā kā occupation hī gum kar diyā .

⁷⁷If the golden age were established through Shri Krishna, then Brahma’s occupation would disappear.

⁸⁰Parantu tum bachchē jāntē hō jō yahā̃ ātē hō , bākī jō nahī̃ jāntē vah samajhē̃gē ki yah bhī ēk satsaṅg hai jahā̃ gītā sunātē haĩ .

⁷⁸The children who come here understand, but those who don’t understand think that this is just another satsang where we recite the Gita.

⁸¹Parantu yahā̃ kaun sunātē haĩ - yah tum bachchē jāntē hō .

⁷⁹You children understand who speaks here.

⁸²Gyān kā sāgar most beloved māt-pitā sunātē haĩ .

⁸⁰It is the Ocean of Knowledge, the most beloved Mother and Father, who speaks.

⁸³Kitnā mīṭhā , kitnā pyārā hai  !

⁸¹How sweet and lovely He is!

⁸⁴Tum kōī manuṣhya kō mīṭhā kah nahī̃ saktē kyōṅki sabhī kaṛuvē vikārī haĩ .

⁸²You cannot call any human being sweet, because they are all very bitter and vicious.

⁸⁵Bāp unkō pāvan banā rahē haĩ .

⁸³The Father is purifying them.

⁸⁶Tō ūñch tē ūñch hai bhagvān .

⁸⁴Therefore, God is the Highest on High.

⁸⁷Uskē bād jō bhī manuṣhya hōkar gayē haĩ , abhī vah sab patit haĩ .

⁸⁵Below Him, out of all the human beings who have been and gone, they are all now impure.

⁸⁸Jab tak bāp ākar pāvan na banāyē tō sab patit duḥkhī rah jātē haĩ .

⁸⁶Until the Father comes and purifies everyone, they all remain impure and unhappy.

⁸⁹Jaisē manuṣhya kahtē haĩ - kaliyug hajārō̃ varṣh kā hai , yah tō impossible hai .

⁸⁷Human beings say that the iron age lasts for thousands of years. ⁸⁸That is impossible.

⁹⁰Mahābhārī laṛāī sāmnē khaṛī hai , jismē̃ mukti-jīvanmukti K|kē gates khultē haĩ , tab tak kōī mukti-jīvanmukti mē̃ jā nahī̃ saktē .

⁸⁹The great Mahabharat War, through which the gates to the lands of liberation and liberation-in-life will open, is standing ahead. ⁹⁰Until then, no one can receive liberation or liberation-in-life.

⁹¹Sabhī yahā̃ bhaṭaktē rahtē haĩ .

⁹¹Everyone continues to wander around here.

⁹²Jaisē bhūl-bhulaiyā hai . ⁹³Sabhī ṭhōkar khātē rahtē haĩ . ⁹⁴Darvājā miltā nahī̃ .

⁹²It is as though they are in a maze: they continue to stumble around and are unable to find the exit.

⁹⁵Chāhtē haĩ mukti-jīvanmukti K|kē gate|get mē̃ jāyē̃ .

⁹³They want to go through the gates of liberation and liberation-in-life.

⁹⁶Kōī martā hai tō bhī kahtē haĩ svargvāsī huā .

⁹⁴When someone dies, they say that he has become a resident of heaven.

⁹⁷Parantu yah tō nark hai .

⁹⁵However, this is hell.

⁹⁸Svarg mē̃ tab jā saktē haĩ jab bāp āyē , rājyōg sikhlāyē , tab rājāī vā prajā pad pā saktē haĩ .

⁹⁶They can only go to heaven when the Father comes and teaches Raj Yoga. ⁹⁷Only then can they claim the status of a king or subject.

⁹⁹Ab yah hai kamāī .

⁹⁸This is an income.

¹⁰⁰Kahtē haĩ nā - isnē kaun-sī kamāī kī jō yah itnā sāhūkār banā .

⁹⁹People ask: What sort of income did so-and-so earn that he became so wealthy?

¹⁰¹Tō satyug K|kē dēvtāō̃ nē kaun-sī kamāī aur kab key|kī jō yah aisē banē̃  ?

¹⁰⁰Similarly, when and what sort of income did the deities of the golden age earn in order to become like that?

¹⁰²Jarūr kaliyug K|kē ant mē̃ key|kī hōgī tab satyug mē̃ banē̃ .

¹⁰¹Surely, they must have earned it at the end of the iron age, because that is how they became deities in the golden age.

¹⁰³Ab tum jāntē hō ham aisī kamāī kar rahē haĩ , jō svarg K|kē mālik banē̃gē .

¹⁰²You now understand that you are earning such an income that you will become the masters of heaven.

¹⁰⁴Jarūr uskī result tum svarg mē̃ bhōgē̃gē .

¹⁰³You will definitely experience the results of that in heaven.

¹⁰⁵Ab tum kaliyug aur satyug K|kē saṅgam par hō .

¹⁰⁴You are now at the confluence of the iron and golden ages.

¹⁰⁶Unkō alag yug kar diyā hai .

¹⁰⁵They have made it a separate age.

¹⁰⁷Sārē karma-akarma-vikarma kī gati bāp samjhātē haĩ .

¹⁰⁶The Father explains the philosophy of karma, neutral karma and sinful karma.

¹⁰⁸Kahtē haĩ - bachchē , ab jō karma maĩ tumkō sikhātā hū̃ vahī karō .

¹⁰⁷He says: Children, only perform the actions that I now teach you.

¹⁰⁹Iskō kaliyug nahī̃ kahē̃gē , saṅgamyug kā kiskō patā nahī̃ hai .

¹⁰⁸This age cannot be called the iron age; no one knows about this confluence age.

¹¹⁰Jab satyug sē trētā hōtā hai tab bhī kiskō patā nahī̃ paṛtā ki satyug-trētā kā saṅgam pās|pass hō rahā hai .

¹⁰⁹Even when the golden age changes into the silver age, no one at that time knows that they are passing through the confluence of the golden and silver ages.

¹¹¹Yah pīchhē gāyā jātā hai ki satyug mē̃ phalānē rājya kartē thē , trētā mē̃ phalānē rājya kartē thē .

¹¹⁰It is remembered later on that so-and-so used to rule in the golden age and that so-and-so used to rule in the silver age.

¹¹²Dvāpar huā tō dēvī-dēvtā vām mārg mē̃ chalē gayē , yah sab ab tumkō patā paṛtā hai .

¹¹¹When the copper age began, the deities fell onto the path of sin. ¹¹²Only you now understand all of these aspects.

¹¹³Yah gyān aur kōī mē̃ nahī̃ hai .

¹¹³No one else has this knowledge.

¹¹⁴Tum hī world key|kī history-geography paṛhtē hō .

¹¹⁴Only you study the history and geography of the world.

¹¹⁵Tumhārē pās|pass aim object hai .

¹¹⁵You have that aim and objective.

¹¹⁶Jō bhī duniyā mē̃ gītā pāṭhśhālāyē̃ haĩ vahā̃ vēd-śhāstra sunātē haĩ . ¹¹⁷Aim object kōī nahī̃ hai .

¹¹⁶Wherever there are Gita pathshalas in the world they recite the Vedas and scriptures, but they don’t have any aim or objective.

¹¹⁸School-college kō pāṭhśhālā kahtē haĩ .

¹¹⁷Schools and colleges are called pathshalas (place of studying).

¹¹⁹Vah paṛhāī phir bhī source of income hai .

¹¹⁸Those studies are at least sources of income.

¹²⁰Tō tumhārē pās|pass aim object hai ki is paṛhāī sē pāvan ban mukti-dhām mē̃ jāyēṅgē .

¹¹⁹Through this study, you have the aim and objective of becoming pure and going to the land of liberation.

¹²¹Phir vahā̃ sē part bajānē satyug mē̃ āyēṅgē .

¹²⁰Then, from there, you will go down to play your parts in the golden age.

¹²²Tumkō satyug sē kaliyug tak kaun-sā part bajānā hai - vah sārā patā hai .

¹²¹You know all about the parts you have to play from the beginning of the golden age to the end of the iron age.

¹²³Tum bādal yahā̃ āyē hō bharnē kē liē . ¹²⁴21 janm kē liē source of income banānē .

¹²²You clouds have come here to fill yourselves in order to create your source of income for 21 births.

¹²⁵Kitnī ūñch paṛhāī hai tō paṛhānē vālā bhī ūñch tē ūñch bhagvān ēk hai .

¹²³This study is very elevated, and the One who teaches it is the one God, the Highest on High.

¹²⁶Bākī tō sab haĩ bahan-bhāī .

¹²⁴All the rest are brothers and sisters.

¹²⁷Brahmā-sarasvatī , śhaṅkar-pārvatī , viṣhṇu sab inkē bachchē haĩ .

¹²⁵Brahma, Saraswati, Shankar, Parvati and Vishnu are all His children.

¹²⁸Bachchō̃ kō bachchō̃ sē varsā nahī̃ miltā hai .

¹²⁶Children cannot receive an inheritance from children.

¹²⁹Varsā bāp sē miltā hai .

¹²⁷An inheritance is received from a father.

¹³⁰Jō jaisā puruṣhārth karē̃gē vaisā varsā milēgā .

¹²⁸Whatever effort you make, you will receive an inheritance accordingly.

¹³¹Aur puruṣhārth kitnā sahaj hai .

¹²⁹Effort is very easy.

¹³²Achchhā , itnā gyān nahī̃ sunā saktē tō tīn pair pr̥ithvī kā lēkar chhōṭē kamrē mē̃ hī gītā pāṭhśhālā khōl dō .

¹³⁰Achcha, if you are unable to speak much knowledge, then acquire a small room on three feet of land and open a Gita Pathshala.

¹³³Board mē̃ likh dō - ākar bāp sē 21 janmō̃ kē liē varsā lō|low .

¹³¹Put up a board that says: Come and claim your inheritance for 21 births from the Father.

¹³⁴Chhōṭā board hī lagāō .

¹³²Put up a small board.

¹³⁵Usmē̃ likhō ki 21 janmō̃ kē liē svarg kī bādśhāhī tumhārā īśhvarīy janm siddha adhikār hai .

¹³³Write on it: To claim the kingdom of heaven for 21 births is your Godly birthright. ¹³⁴By all means, come in and inquire.

¹³⁶Bhal ākar pūchhō . ¹³⁷Tum jiskō māt-pitā kahtē hō vah tō jarūr svarg kā rachtā hai tō tumkō jarūr svarg kā varsā milnā chāhiē .

¹³⁵The One whom you call Mother and Father is definitely the Creator of heaven. ¹³⁶Therefore, you would surely receive your inheritance of heaven from Him.

¹³⁸Vah kahtē haĩ nirantar mujhē yād karō aur sabkō bhūlō .

¹³⁷He says: Constantly remember Me and forget all others.

¹³⁹Inkē sāth rahtē huē , sāmnē dēkhtē huē buddhi vahā̃ lagānī hai .

¹³⁸Although you live with this one and see this one in front of you, your intellects should go up above.

¹⁴⁰Bābā kā pharmān miltā hai tō sir par rakhnā chāhiē nā .

¹³⁹You receive Baba’s orders, so you should place them on your heads.

¹⁴¹Bāp ordinance nikāltē haĩ - bachchē , ab viṣh kā dhandhā band karō .

¹⁴⁰The Father issues an ordinance: Children, stop the business of drinking poison.

¹⁴²Aur kōī sē bāt nahī̃ kartē , bachchō̃ kō hī samjhātē haĩ .

¹⁴¹He does not speak to anyone else. ¹⁴²He only explains to the children.

¹⁴³Bāhar vālā tō yahā̃ sabhā mē̃ kōī baiṭh nahī̃ saktā . ¹⁴⁴Jab tak 7 rōj ākar na samajhē .

¹⁴³None from outside can sit in this gathering until they have done the seven days’ course.

¹⁴⁵Kahānī hai nā indraprastha mē̃ pukhrāj parī ēk patit manuṣhya kō lē āī tō unkō sajā mil gaī . ¹⁴⁶Tō yah kāydā nahī̃ .

¹⁴⁴There is a story of how an angel brought an impure human being into the Court of Indra and how she was punished.

¹⁴⁷Jab tak 7 rōj bhaṭṭhī mē̃ nahī̃ ḍālā hai . ¹⁴⁸Bhaṭṭhī mē̃ svachchha hōnē bigar baiṭh nahī̃ saktē .

¹⁴⁵It is against the rules for anyone to sit here before he has been in a bhatthi for seven days and become clean.

¹⁴⁹Hā̃ , kōī baṛē manuṣhya milnē kō ātē haĩ , suntē tō haĩ nā subah kā class dēkhē̃ , tō ūpar sē pūchh kar śhrīmat sē batātē haĩ .

¹⁴⁶Yes, if an important person comes to meet you and, after listening to you, he wants to see the morning class, you can ask permission from the seniors to let him come.

¹⁵⁰Dēkhtē haĩ achchhā hai , ulṭā nahī̃ uṭhāyēgā tō unkō thōṛā pahlē samjhāyā jātā hai . ¹⁵¹Phir ānē key|kī chhuṭṭī dēnī paṛtī hai .

¹⁴⁷When you see that he is good and that he won’t pick up wrong things, you can first explain a little to him and he can then be given permission to come.

¹⁵²Tum sabkō samjhāō ki yah hamārē māt-pitā haĩ jissē svarg K|kē sukh miltē haĩ .

¹⁴⁸Explain to everyone: This is our Mother and Father through whom we receive the happiness of heaven.

¹⁵³Yah bāp , teacher , satgurū tīnō̃ haĩ .

¹⁴⁹This is our Father, Teacher and Guru, all three.

¹⁵⁴Tumkō jaisē 3 engine milē haĩ .

¹⁵⁰It is as though you have received three engines together.

¹⁵⁵Isī samay tīnō̃ ikaṭṭhē miltē haĩ .

¹⁵¹It is at this time that you meet all three at once.

¹⁵⁶Vahā̃ tō alag-alag miltē haĩ . ¹⁵⁷Pahlē bāp phir teacher aur vr̥iddha avasthā mē̃ gurū kartē haĩ .

¹⁵²Outside, you meet them separately: firstly it is the father, then the teacher and then, in old age, a guru is adopted.

¹⁵⁸Tum ab kiskī parvariśh kē nīchē hō  ?

¹⁵³Who are you now being sustained by? ¹⁵⁴Shiv Baba.

¹⁵⁹Śhivbābā key|kī kyōṅki tumhārē pās|pass jō kuchh bhī hai vah śhivbābā kō arpaṇ kiyā hai . ¹⁶⁰Tumhārī parvariśh jaisēki śhivbābā K|kē bhaṇḍārē sē hōtī hai .

¹⁵⁵Because you offer whatever you have to Shiv Baba, it is as though you are being sustained from Shiv Baba’s treasure store.

¹⁶¹Tumnē apnā sab kuchh śhivbābā kō dān kiyā hai . ¹⁶²Ab unsē hī tum paltē hō .

¹⁵⁶You donated everything you had to Shiv Baba, and you are now being sustained from that.

¹⁶³Kitnā pavitra ann miltā hai .

¹⁵⁷You receive very pure food.

¹⁶⁴Aisē kabhī hōtā nahī̃ jō kōī dharm ( dān ) karē ussē hī unkī parvariśh hō .

¹⁵⁸Elsewhere, it isn’t possible for someone to give a donation and then be sustained from that.

¹⁶⁵Vah tō jiskō dān kartē vah khā jātā hai .

¹⁵⁹There, whoever receives a donation keeps it.

¹⁶⁶Yahā̃ tō tum śhivbābā kō dētē hō tō kitnā pavitra ban jātā hai  !

¹⁶⁰Here, whatever you give to Shiv Baba, it is made very pure and it is from that that you are sustained.

¹⁶⁷Issē tumhārī hī parvariśh hōtī hai . ¹⁶⁸Bāp kahtē haĩ ghar mē̃ rahkar aisā samjhō sab bābā kā hai .

¹⁶¹The Father says: While living at home, have the consciousness that everything belongs to Baba.

¹⁶⁹Aisē samajh khātē hō tō hū-ba-hū tum śhiv K|kē bhaṇḍārē sē khātē hō .

¹⁶²When you eat in this consciousness, it is as though you are eating from Shiv Baba’s treasure store.

¹⁷⁰Ismē̃ kōī mamatva nahī̃ . ¹⁷¹Bāp kā samajhtē hō .

¹⁶³You do not have attachment to it, but you consider it to belong to the Father.

¹⁷²Bāp kā diyā huā hai . ¹⁷³Bāp kō arpaṇ kiyā huā hai .

¹⁶⁴It has been given to you by the Father and you have offered it to Him.

¹⁷⁴Unkē hukm sē khā rahē haĩ .

¹⁶⁵You eat according to His orders.

¹⁷⁵Bhal baiṭhā ghar mē̃ hai parantu śhiv K|kē bhaṇḍārē sē khātē haĩ .

¹⁶⁶Although you live at home, you eat from Shiv Baba’s treasure store.

¹⁷⁶Kahtē hō nā tumhī̃ sē khāū̃ . . . tumhī̃ sē ghūmū̃ .

¹⁶⁷You say: I will eat with only You and I will tour around with only You.

¹⁷⁷Bābā-bābā kahnē sē unsē yōg lagā rahēgā .

¹⁶⁸By saying “Baba, Baba” your yoga will remain linked to Him.

¹⁷⁸Ever healthy ban jāyēṅgē .

¹⁶⁹You will become ever healthy.

¹⁷⁹Yah hai healthy bannē key|kī sanatorium .

¹⁷⁰This is the sanatorium to become healthy.

¹⁸⁰Us sanatorium mē̃ sārī āyu thōṛēhī rahtē haĩ .

¹⁷¹People don’t stay in those sanatoriums throughout their whole life.

¹⁸¹Thōṛā time rahkar chalē jātē haĩ .

¹⁷²They stay there for a short time and then leave.

¹⁸²Yahā̃ tō tum baiṭhē huē hō . ¹⁸³Ever healthy 21 janmō̃ liē bantē hō .

¹⁷³You are sitting here and becoming ever healthy for 21 births.

¹⁸⁴Yahā̃ ātē hō kisliē  ?

¹⁷⁴Why do you come here?

¹⁸⁵Ādhā kalp liē ever healthy , ever wealthy , ever happy bannē liē .

¹⁷⁵In order to become ever healthy, ever wealthy and ever happy for half a cycle.

¹⁸⁶Is khyālāt sē ātē hō nā .

¹⁷⁶You come here with this thought.

¹⁸⁷Yahā̃ havā khānē liē vā tīrtha karnē tō nahī̃ ātē hō .

¹⁷⁷You do not come here for fresh air or to go on a pilgrimage.

¹⁸⁸Yahā̃ ātē hō śhivbābā pās|pass .

¹⁷⁸You come here to meet Shiv Baba.

¹⁸⁹Bāp bhī ātē haĩ parāyē dēśh , parāyē tan mē̃ .

¹⁷⁹The Father also comes into this foreign land and enters a foreign body.

¹⁹⁰Gītā jō gāī huī hai , kuchh tō right hōgā .

¹⁸⁰The Gita that has been remembered must be right in some aspects.

¹⁹¹Āhvān kartē haĩ - bāp K|kē ānē liē .

¹⁸¹They invoke the Father to come.

¹⁹²Tō jarūr unkō patit sē pāvan banānē liē ānā paṛē .

¹⁸²Therefore, He surely has to come to purify the impure.

¹⁹³Patit tō nahī̃ paramdhām mē̃ unkē pās|pass jāyēṅgē , pāvan hōnē liē . ¹⁹⁴Jā nahī̃ saktē .

¹⁸³Impure ones cannot go to Him in the supreme abode to be purified; they cannot go there.

¹⁹⁵Harēk bhakta key|kī ātmā pukārtī hai ki bābā āō .

¹⁸⁴Every devotee soul calls out: Baba come!

¹⁹⁶Bāp kahtē haĩ maĩ ātā hū̃ sabkī gati-sadgati karnē .

¹⁸⁵The Father says: I come in order to grant salvation and liberation to all.

¹⁹⁷Sarv kē ūpar dayā karnē vālā , sarvōdayā tō ēk bāp hai nā .

¹⁸⁶There is only the one Father who has mercy for all.

¹⁹⁸Kaun-sī dayā kartē haĩ  ?

¹⁸⁷What mercy does He have?

¹⁹⁹Śhrīmat dētē haĩ .

¹⁸⁸He gives shrimat.

²⁰⁰Śhrīmat tō maśhhūr hai .

¹⁸⁹Shrimat is very famous.

²⁰¹Jis par chalnē sē śhrēṣhṭh arthāt svarg K|kē mālik banē̃gē .

¹⁹⁰By following it you will become elevated, that is, the masters of heaven.

²⁰²Phir jō jitnā direction par chalē .

¹⁹¹It all depends on how much you follow these directions.

²⁰³Kōī taklīph tō nahī̃ dētē - haṭhyōg karnē athavā tīrthō̃ par dhakkā khānē key|kī .

¹⁹²He doesn’t give you any other difficulty such as doing hatha yoga or stumbling to pilgrimage places.

²⁰⁴America hō , Philippine hō . . . . kahā̃ bhī hō gr̥ihastha vyavahār mē̃ tō rahnā chāhiē .

¹⁹³Wherever you are, whether in America or the Philippines, you have to live at home with your family and remain like a lotus flower.

²⁰⁵Parantu rahtē huē kamal puṣhp samān rahnā hai .

¹⁹⁴There is the example of King Janak. ¹⁹⁵Yours is Raj Yoga.

²⁰⁶Janak kā misāl hai . ²⁰⁷Tumhārā hai rājyōg .

¹⁹⁶Sannyasis say that the happiness of heaven is like the droppings of a crow.

²⁰⁸Vah tō kahē̃gē svarg K|kē sukh tō kāg viṣhṭā K|kē samān haĩ .

¹⁹⁷However, the Raj Yoga of Bharat is very famous. ¹⁹⁸No one knows it.

²⁰⁹Parantu bhārat kā rājyōg tō maśhhūr hai .

¹⁹⁹Only the ancient Father can teach ancient Raj Yoga.

²¹⁰Iskō kōī jāntē nahī̃ . ²¹¹Prāchīn yōg tō prāchīn bāp hī sikhāyēṅgē .

²⁰⁰The Gita, the Vedas and the scriptures etc. are all the paraphernalia of the path of devotion.

²¹²Gītā vēd śhāstra ādi sab bhaktimārg key|kī sāmagrī hai .

²⁰¹The tree has to grow fully and later on that same tree has to bear fruit.

²¹³Jhāṛ kō pūrā hōnā hī hai , phir isī jhāṛ kō sabja hōnā hai . ²¹⁴Tō tum āyē hō māt-pitā pās|pass refresh hōnē aur ghaṛī-ghaṛī āyēṅgē kyōṅki sammukh mazā ātā hai .

²⁰²You have come to the Mother and Father in order to be refreshed and you will come again and again because you experience pleasure in being personally in front of Him.

²¹⁵Yahā̃ sadā kē liē tō baiṭh nahī̃ saktē . ²¹⁶Law nahī̃ .

²⁰³However, you cannot sit here for ever; that is not the law.

²¹⁷Apnā gr̥ihastha vyavahār bhī sambhālnā hai jarūr .

²⁰⁴You definitely have to take care of your home and family.

²¹⁸Bākī yah pāṭhśhālā ajun bahut vr̥iddhi kō pāyēgī .

²⁰⁵This study place will still continue to grow a great deal.

²¹⁹Yah vighna ādi na paṛē̃ tō yah bahut baṛh jāyē̃ isliē vighna paṛtē haĩ .

²⁰⁶If these obstacles etc. did not arise, it would grow so much. ²⁰⁷That is why obstacles come.

²²⁰Pañch hajār ikaṭṭhē baiṭh kaisē paṛhē̃gē isliē limit hai , jinkō bāp sammukh dēkh bhī sakē .

²⁰⁸How can 5000 sit here together and study? ²⁰⁹That is why a limit is set, so that the Father can see them personally.

²²¹Bāp dēkhtē tō ātmāō̃ kō haĩ nā .

²¹⁰He only sees souls; He does not see bodies.

²²²Śharīr kō nahī̃ dēkhtē . ²²³Jōr sē dēkhē̃gē tō unkō śharīr hī bhūl jāyēgā .

²¹¹Those whom Baba looks at with His powerful vision even forget their bodies.

²²⁴Chumbak hai nā . ²²⁵Tō jaisē unconscious hōtā jāyēgā .

²¹²Because He is the Magnet, it is as though they become unconscious.

²²⁶Achchhā  !

²¹³Achcha.

²²⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²¹⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁵The spiritual Father says namaste to the spiritual children.

²²⁹Dhārṇā kē liē mukhya sār  :

²¹⁶Essence for dharna:

²³⁰1 ) ūñchī mañjil par jānē kē liē bāp-teacher-gurū K|kē rūp mē̃ hamē̃ tīn engine milē haĩ - sadā isī smr̥iti sē āgē baṛhnā hai .

²¹⁷ 1. In order to reach the high destination, you have received three engines in the form of the Father, the Teacher and the Guru. ²¹⁸Constantly move forward in this consciousness.

²³¹2 ) buddhi sē sab kuchh bāp havālē kar unkī parvariśh kē nīchē palnā hai . ²³²Bahut mīṭhā pāvan bannā hai .

²¹⁹ 2. Let your intellect remain aware that you have handed over everything to the Father and that you are being sustained by Him.

²³³Patitpanē kā kaṛuvāpan nikāl dēnā hai

²²⁰Remove all your bitterness of impurity and become very sweet and pure.

²³⁴Vardān  : anubhavō̃ key|kī sampannatā dvārā sadā umaṅg-ullās mē̃ rahnē vālē mā . almighty authority bhav

²²¹Blessing: May you constantly have zeal and enthusiasm and from the fullness of your experiences, become a master almighty authority.

²³⁵Anubhav baṛē sē baṛī authority hai , her|har guṇ , her|har śhakti , her|har gyān K|kē point K|kē anubhavō̃ mē̃ sampann banō tō chēhrē par sadā umaṅg-ullās key|kī chamak dikhāī dēgī .

²²² Experience is the greatest authority of all. ²²³Become full of the experience of every virtue, every power and every point of knowledge and the shine of zeal and enthusiasm will then be constantly visible on your face.

²³⁶Ab sunnē sunānē K|kē sāth-sāth anubhavī mūrt bannē kā viśhēṣh part bajāō .

²²⁴Now, together with listening and speaking, play a special part of being an image of experience.

²³⁷Anubhav key|kī authority vālē svayã kō sadā bharpūr ātmā anubhav karē̃gē .

²²⁵Those who have the authority of experience will experience themselves to be constantly full.

²³⁸Jaisē bīj bharpūr hōtā hai aisē gyān , guṇ , śhaktiyā̃ sabmē̃ bharpūr hōnē K|kē kāraṇ mā . almighty authority ban jātē haĩ .

²²⁶Just as a seed is full, in the same way, because of being full of knowledge, virtues and powers, you will become a master almighty authority.

²³⁹Slōgan  : amr̥itvēlā viśhēṣh prabhū pālnā key|kī vēlā hai , iskā mahatva jān pūrā lābh lō|low .

²²⁷Slogan: Amrit vela is the time for receiving special sustenance from God. ²²⁸Know the importance of this time and take the full benefit of it.

²²⁹*** Om Shanti ***