शनिवार 24 जून 2023 की दैनिक मुरली

⁰24-06-23 prātaḥmurlī ōm śhānti ' ' mātēśhvarī ' ' revise 21-06-61 madhuban

⁰ 24/06/23 Madhuban Mateshwari Om Shanti 21/06/1961

¹Jagadambā mā̃ K|kē smr̥iti divas par prātaḥclass mē̃ sunānē kē liē - anmōl mahāvākya

¹Invaluable elevated versions to be read in morning class on the day of remembrance of Jagadamba Maa.

² «  māyā K|kē anēk prakār K|kē vighnō̃ sē pār hōnā hai , tō checking power sē apnē āpkō sāvdhān rakhō , sambhalkar chalō ' '

²“In order to cross the many types of obstacles of Maya, use your checking power, become cautious and move forward carefully.”

³ ( mīṭhī mā̃ key|kī madhur lōrī )

³(Sweet lullaby from our sweet Mother)

⁴Abhī chārō̃ ōr māyā kā zōr hai kyōṅki uskā rājya hai aur pichhāṛī K|kē samay usmē̃ jitnī bhī tākat hai vah abhī apnī pūrī tākat lagāyēgī , isliyē jitnā āgē baṛhtē jāyēṅgē utnā māyā bhī force dēkar laṛēgī .

⁴Now, everywhere, there is the force of Maya, because it is her kingdom and whatever strength she has at the end, she will use her full strength. ⁵So, the more you move forward, the more Maya will use her force and fight with you.

⁵Pahlē tō māyā kā patā hī nahī̃ thā . ⁶Māyā K|kē vaśh mē̃ thē .

⁶Earlier, we were not even aware of Maya but were controlled by Maya.

⁷Abhī patā chalā hai tō hamsē hī laṛēgī . ⁸Duśhman banē̃gī .

⁷Now that we are aware, she will fight with us; she will become our enemy.

⁹Pyār bhī karēgī tō andar duśhmanī rakh karkē karēgī .

⁸She will love you, but it will be with a feeling of enmity inside.

¹⁰Jabki jāntē hō ki māyā hamārī duśhman hai tō kisam-kisam key|kī sabhī bātē̃ sāmnē āyēṅgī .

⁹Since we know that Maya is our enemy, many types of situations will come in front of us.

¹¹Kōī bandhan nahī̃ hai phir bhī man K|kē phāltū vikalp taṅg karē̃gē .

¹⁰Even when you don’t have any bondages, useless sinful thoughts will harass you.

¹²Pahlē śharīr mē̃ kabhī rōg nahī̃ huā hōgā , abhī vah bhī hōgā , kahē̃gē itnā samay tō ham kabhī bīmār nahī̃ paṛē , abhī bīmār paṛ gayē haĩ .

¹¹Earlier, you might not have had any physical illnesses but even these will come now. ¹²You might say: For so long, I was never ill, and now I have fallen ill.

¹³Dhan key|kī bhī kamī paṛēgī , business mē̃ ghāṭā paṛ jāyēgā , aisē aur bhī kaī bātē̃ hōgī .

¹³There may be a lack of wealth, there may be a loss in business, there could be many such situations.

¹⁴Dost duśhman ban jāyēṅgē , mitra-sambandhī nahī̃ pūchhē̃gē , kaī aisī ulaṭ-pulaṭ bātē̃ ā saktī haĩ aur āyēṅgī kyōṅki abhī apnā pichhlā hisāb sab chuktū hōnā hai .

¹⁴Friends will become enemies, friends and relatives will not ask about your welfare, there would be many such wrong things that could happen, and they will happen because all of our past accounts now have to be settled.

¹⁵Abhī yah sab jō rāvaṇ kā khātā thā , uskō ham khatm kar rahē haĩ .

¹⁵All the accounts of Ravan that existed, we are now settling them.

¹⁶Dēh sahit dēh K|kē sarv sambandhō̃ sē apnī buddhi haṭātē haĩ tō phir vah sāmnā bhī hōgā , isliyē aisī-aisī bātō̃ mē̃ sambhalnā hai .

¹⁶We are removing our intellects from our bodies and all bodily relations, and so of course they will confront us, and so we have to be careful in such situations.

¹⁷Kaī tō sōchtē haĩ bhagvān K|kē banē tō aur hī musībatē̃ ā gaī .

¹⁷Some think that, because we now belong to God, there are now many problems.

¹⁸Jab maĩ paramātmā kā banā hū̃ , ēk uskā hī sahārā liyā hai tō mērā sab achchhā hō jānā chāhiē , parantu aisā nahī̃ hai .

¹⁸Now that I belong to God and I have taken support of Him alone, everything should be going well, but it is not like that.

¹⁹Kaī aisē khyāl kartē haĩ ki hamārē pās|pass kōī taklīph nahī̃ ānī chāhiē .

¹⁹Some think that they should no longer have any difficulties, but there will definitely be tests.

²⁰Parantu parīkṣhāyē̃ jarūr hōṅgī , tarah-tarah key|kī bahut bātē̃ āyēṅgī .

²⁰Many types of situations will come in front of you.

²¹Tō aisā khyāl nahī̃ karnā ki śhāyad mujhē bhagvān hī nahī̃ milā hai .

²¹You should not then think that perhaps you have not found God.

²²Yah bhagvān hai yā nahī̃ , patā nahī̃ ham kahī̃ ulṭē rāstē par tō nahī̃ haĩ , jō bhagvān nārāz huā hai .

²²Is this God or not? ²³I don’t know whether I am perhaps on the wrong path, that God is unhappy with me.

²³Aisē kaī saṅkalp āyēṅgē … .

²⁴There will be many such thoughts.

²⁴Aisē-aisē vighnō̃ K|kē kāraṇ kaī ṭūṭ jātē haĩ .

²⁵Because of such obstacles, some break.

²⁵Kōī musībat āyī , bāt āyī tō samajhtē haĩ śhāyad yah bhagvān hī nahī̃ hai , patā nahī̃ kyā hai . . . isliyē in sab bātō̃ sē bichārē ḍar karkē , kisī nē kuchh kah diyā yā ḍaravā diyā tō ṭūṭ paṛtē haĩ .

²⁶When there is a difficulty, or some situation arises, you then think that perhaps this is not God. ²⁷You don’t know what this is. ²⁸This is why you become afraid of all of these things and when someone says something or makes you afraid, you break.

²⁶Lēkin yah sab tō hōtā āyā hai .

²⁹However, all of this has always continued to take place.

²⁷Yah bhī bāp batlā dētē haĩ ki in sabkā mūl kāraṇ hai dēh-abhimān .

³⁰The Father too says: The root of all of this is body consciousness.

²⁸Dēh-abhimān K|kē kāraṇ kahā̃ kām key|kī gōlī , kahā̃ krōdh key|kī , kahā̃ lōbh key|kī , kahā̃ mōh key|kī , kahā̃ phir anēk prakār K|kē sanśhay key|kī gōlī lag jātī hai .

³¹Because of body consciousness, sometimes there is the bullet of lust, sometimes of anger, sometimes of greed or attachment and, sometimes, there is the bullet of many types of doubt.

²⁹Aisī bātē̃ lākar hī māyā haṭānē key|kī kōśhiśh karēgī .

³²Maya will try to make you move away by bringing such things in front of you.

³⁰Yah sab māyā kē pās sahī mārg sē haṭānē K|kē astra-śhastra haĩ .

³³All of these are the weapons of Maya to try to make you move away from the right path.

³¹Buddhi mē̃ ulṭī-ulṭī bātē̃ lē ānā , ulṭī buddhi banānā , yahī tō māyā kā kām hai .

³⁴To put wrong things into your intellect, to make your intellect work in a wrong way; this is all Maya’s work.

³²Ismē̃ hī tō apnē kō sambhalnā hai , ismē̃ hī apnī himmat rakhnī hai iskē liyē bāp kahtē haĩ mērē sē buddhiyōg rakhō tō tērī buddhi ulṭī na banē̃ .

³⁵It is in this that you have to look after yourself. ³⁶You have to remain courageous in this and the Father says: For this connect your intellect in yoga Me, and your intellect will then not work in a wrong way.

³³Jhaṭ sē uskō check kar sakō . ³⁴Svayã kō check karnē key|kī bhī power chāhiē .

³⁷You should quickly be able to check your intellect. ³⁸You need power to check yourself.

³⁵Tō checking power sē apnē kō sāvdhān rakhō aur phir usī sāvadhānī sē apnē kō pār karō .

³⁹You yourself must be cautious with your checking power and then go across with that caution.

³⁶Yahī māyā K|kē anēk prakār K|kē vighna haĩ , inhī̃ sē pār hōnā hai .

⁴⁰These are the many types of obstacles of Maya that you have to cross.

³⁷Bākī aisē nahī̃ hai ki abhī hamārā sabkuchh ṭhīk hō jāyē .

⁴¹Do not think that everything of yours has now been sorted out.

³⁸Nahī̃ , abhī tō pār hōnā hai , abhī jō hamārā yah janm hai , ismē̃ tō hamkō badalnā hai .

⁴²No, you still have to go across. ⁴³We now have to transform ourselves in this birth of ours.

³⁹Isī mē̃ mēhnat key|kī āvaśhyaktā hai .

⁴⁴It is this that needs effort.

⁴⁰Sabkuchh abhī ārām sē mil jāyē , tō phir ham tō samajhē̃gē yahā̃ hī vaikuṇṭha hai , yahā̃ hī svarg hai .

⁴⁵If you receive everything comfortably, you then would think that this is heaven, that heaven is here.

⁴¹Phir tō svarg kō bhī yād karnā bhūl jāyēṅgē isliyē bāp kahtē haĩ yah thōṛī andar key|kī mēhnat hai .

⁴⁶You would then forget to remember heaven, and this is why the Father says: A little inner effort is required.

⁴²Ismē̃ bāhar sē kuchh nahī̃ karnā paṛtā hai .

⁴⁷Here, you don’t have to do anything externally.

⁴³Yah yah vighna ātē haĩ , aisī aisī bātē̃ āyēṅgī , in sab bātō̃ mē̃ apnā niśhchay aṭal rakh karkē apnā puruṣhārth karnā hai .

⁴⁸There are these obstacles, such situations will come: keep your faith firm in such situations and continue with your efforts.

⁴⁴Sāvdhān rahnā hai . ⁴⁵Phir dūsrō̃ kō bhī sāvdhān kiyā jātā hai ki girnē vālē is tarah sē phisaltē haĩ tō apnē kō phisalnē sē bachānā hai .

⁴⁹You have to be cautious and you also have to caution others about how some slip and fall, and so you have to stop yourself from slipping in any way.

⁴⁶Chaltē-chaltē kōī kām vikār K|kē kāraṇ phisalē , kōī krōdh K|kē kāraṇ phisalē , kōī phir matbhēd mē̃ ākar phisalē . . . yahā̃ sē hī girtē haĩ , tō abhī girnē sē sambhalnā hai .

⁵⁰While walking along, some slip because of the vice of lust, some because of anger, some because of a conflict of opinions. ⁵¹They fall from here, and so you have to be careful about falling.

⁴⁷Man mē̃ anēk prakār K|kē saṅkalp , vikalp āyēṅgē .

⁵²Many types of sinful thoughts will come in your mind.

⁴⁸In sab bātō̃ kō yathārth rīti sē samajhnā hai ki yah bhī sab bahut janmō̃ kā ulṭā khātā jō banā huā hai , vah abhī ēk hī janm mē̃ chukānā hai .

⁵³You have to understand all of these things properly, that all these wrong accounts of many births have to be settled in this one birth.

⁴⁹Is ēk janm mē̃ ham bahut janmō̃ kā khātā chukānē kā puruṣhārth kartē haĩ .

⁵⁴In this one birth, we make effort to settle the accounts of many births.

⁵⁰Bahut janmō̃ K|kē karjdār agar abhī nahī̃ āyēṅgē tō kab āyēṅgē  ?

⁵⁵If the debt collector of many births didn’t come now, then when would he come?

⁵¹Kyōṅki ham janm-janm unkē thē , anēk janmō̃ kā khātā stock hōtā āyā hai .

⁵⁶We belonged to Him for many births, and the stock has accumulated in our accounts for many births.

⁵²Kabhī kisī janm mē̃ thōṛā-thōṛā chukāyā bhī hōgā , phir bhī jō kuchh bachā huā hai , isī ēk janm mē̃ pūrā hisāb-kitāb chukānā hai .

⁵⁷In some births, we may have settled a little, but whatever is still left, all of those accounts have to be settled in this one birth.

⁵³Māyā bhī dēkhtī hai ki agar abhī yah pūrā karjā nahī̃ chukāyēṅgē tō phir kab chukāyēṅgē isliē vah ghērāv karēgī nā .

⁵⁸Maya is also seeing that if you don’t settle all your debts now, then when would you settle them, and this is why she surrounds you.

⁵⁴Kaī janm K|kē karjdār nikal paṛē̃gē , samajh mē̃ āyēgā ki hamnē abhī tō aisā kuchh kiyā hī nahī̃ hai . ⁵⁵Phir yah hamārā aisā duśhman kyō̃ banā , yah bāt aisī kyō̃ I|āī|eye  ! ⁵⁶Yah rōg kyō̃ āyā , yah bāt kyō̃ huī  ?

⁵⁹Many debt collectors of many births will emerge, and you will think that you have not done anything in this birth, and so why has this one become my enemy, why has this situation come, why has this illness come?

⁵⁷. . parantu nahī̃ .

⁶⁰Why have these situations arisen?

⁵⁸Sab prakār key|kī parīkṣhāyē̃ abhī hī āyēṅgī .

⁶¹But no; all types of tests will come now.

⁵⁹Abhī inhī̃ sab bātō̃ sē apnē kō sambhalnā , samajhnā yahī tō knowledge hai .

⁶²We now have to be cautious about all of these things. ⁶³To understand is to have knowledge.

⁶⁰Gyān tō isī kā nām hai .

⁶⁴This is called gyan.

⁶¹Karma key|kī gati kyā hai , yah sab bāp vistār sē samjhātē haĩ .

⁶⁵What is the philosophy of karma? ⁶⁶The Father explains all of these things in detail.

⁶²Karma kā hisāb kaisē bantā hai , kaisē bigaṛtā hai , kaisē savãratā hai aur sãvar karkē phir kyā bantē hō  !

⁶⁷How are karmic accounts created, how are they spoiled, how are they put right and what happens after they are put right.

⁶³Yah sabhī bātē̃ bāp hī baiṭh karkē samjhātē haĩ kyōṅki hamārē sārē karma key|kī knowledge bāp kē pās hai .

⁶⁸The Father sits and explains all of these things, because He has all the knowledge of all our actions.

⁶⁴Hamārē kin karmō̃ sē durgati huī hai , ussē kaisē chhūṭē̃ , kaisē hamārī gati phir sadgati hōgī , is pūrī knowledge K|kē gati kā chakra bāp nē samjhāyā hai , jiskē pās|pass pūrā gyān hai vah kabhī hilēgā nahī̃ .

⁶⁹What actions have caused us degradation and how can we be liberated from them? ⁷⁰How will we have liberation and salvation? ⁷¹The Father has explained the cycle of the philosophy of karma. ⁷²Those who have full knowledge would never fluctuate.

⁶⁵Agar knowledge key|kī kamī hai tō phir hilēgā , uskē pāṅw ḍhīlē paṛē̃gē .

⁷³If knowledge is lacking, they would then fluctuate, their feet would become slack.

⁶⁶Phir āśhcharyavat paśyantī , sunantī , kathantī bhāgantī . . gyān sunnē vālē , dūsrō̃ kō sunānē vālē sākṣhātkār karnē vālē . . . sab tarah K|kē ṭūṭ paṛtē haĩ .

⁷⁴However, those who liked knowledge and were amazed by it, those who heard the knowledge, those who related the knowledge, they ran away. ⁷⁵Those who related the knowledge, those who gave knowledge to others, those who granted visions to others, they all broke away.

⁶⁷Yah sabhī hōtā āyā hai isliyē inhī̃ sab bātō̃ mē̃ sambhalnē K|kē liyē yah sāvadhānī dī jātī hai .

⁷⁶All of this has continued to happen, and this is why you are warned to be cautious about all of these things.

⁶⁸Apnē pāṅw kaisē majbūt rakhnā hai , usī majbūtī K|kē liyē bāp kisam-kisam sē samjhātē haĩ kyōṅki abhī majbūt pāṅw rakh karkē bāp sē pūrā pūrā adhikār pānā hai .

⁷⁷How can you keep your feet strong? ⁷⁸In order to make them strong, the Father explains to you in many different ways because you now have to make yourself strong and claim your full rights from the Father.

⁶⁹Tō adhikār pānē vālō̃ kō yah batlātē haĩ ki inhō̃ kō kitnā himmat aur bharōsē sē , bal sē kām lēnā hai .

⁷⁹He tells those who are to claim their rights how they have to do everything with courage, trust and power.

⁷⁰Ham bhī warriors hai nā , apnī rūhānī laṛāī kōī hāth-pā̃v sē nahī̃ hai parantu gupta hai .

⁸⁰We are also warriors, are we not? ⁸¹Our spiritual war is not with our hands and feet, but it is incognito.

⁷¹Hamārī andar key|kī yuddha hai aur yuddha karkē usmē̃ hamē̃ jīt prāpt karnī hai .

⁸²Ours is an inner battle and, after battling, we have to be victorious. ⁸³We have an incognito battle with the vices.

⁷²Vikārō̃ sē gupta laṛāī hai , bāp bhī gupta baiṭh karkē bachchō̃ mē̃ abhī sab bal bhar rahā hai , sāvdhān kar rahā hai ki bachchē sāvdhān hō rahnā .

⁸⁴The Father too is sitting in an incognito way and filling us children with power. ⁸⁵He is cautioning you: Children, be cautious.

⁷³Yah māyā kā pichhāṛī kā force tumhārē pās|pass āyēgā parantu tum in sab bātō̃ mē̃ hilnā nahī̃ .

⁸⁶Maya’s force will come to you at the last moment, but you must not fluctuate about any of these things.

⁷⁴In bātō̃ kō samajh karkē apnē puruṣhārth kō bahut himmat sē aur dhārṇāō̃ kē sāth chalānā hai .

⁸⁷Understand these things and continue with your efforts with a lot of courage and dharna.

⁷⁵Usmē̃ apnā ulhās umaṅg rakhtē huē , usī naśhē aur khuśhī sē āgē baṛhnē kā puruṣhārth kartē rahnā hai .

⁸⁸While maintaining your zeal and enthusiasm, continue to move forward with your efforts in that intoxication and happiness.

⁷⁶Ismē̃ kōī duḥkh aur aśhānti key|kī bāt hī nahī̃ hai .

⁸⁹There is no question of any sorrow or peacelessness in this.

⁷⁷Abhī lāchārī vālā puruṣhārth nahī̃ karnā hai .

⁹⁰Now, you must not make effort out of compulsion.

⁷⁸Kaī aisē chaltē haĩ jaisē dūsrō̃ par mēharbānī kartē haĩ .

⁹¹Some move along in such a way that it is as though they are doing others a favour.

⁷⁹Mēharbānī tō apnē ūpar karnī hai , jō apnē liyē samajh karkē puruṣhārth kartē haĩ unhō̃ kā puruṣhārth ṭhīk rahēgā .

⁹²You have to do yourself a favour. ⁹³Those who understand that they are doing something for themselves and make efforts for themselves, their effort will be good.

⁸⁰Ham apnē liyē kartē haĩ aur kisī K|kē liyē nahī̃ kartē haĩ .

⁹⁴We are doing everything for ourselves, not for anyone else.

⁸¹Agar bigāṛtē haĩ tō bhī apnā bigāṛtē haĩ , sudhārtē haĩ tō bhī apnā sudhārtē haĩ .

⁹⁵If we spoil something, it is spoiling it for ourselves, and if we put something right, that is also doing it for ourselves.

⁸²Tō har ēk kō apnē ūpar attention dēnā hai , dūsrō̃ kō nahī̃ dēkhnā hai .

⁹⁶So, each one must pay attention to the self. ⁹⁷Do not look at others.

⁸³Isnē aisā kiyā , usnē aisā kiyā . . bhāv svabhāv key|kī bātē̃ bhī ismē̃ bahut ātī haĩ .

⁹⁸This one did this, that one did that… ⁹⁹There is also a lot of conflict of your natures in this.

⁸⁴Bāhar K|kē lōgō̃ kā sunnā karnā sahaj hai kyōṅki samajhtē haĩ vah tō agyānī hai nā . ⁸⁵Lēkin brāhmaṇ parivār mē̃ kōī nē kuchh kahā kiyā tō kahē̃gē yahā̃ bhī vahī chaltā hai .

¹⁰⁰It is easy to listen to something from an outsider, because you feel that he doesn’t have knowledge, but if someone from the Brahmin family says or does something, it would then be said: This happens here too?

⁸⁶Yahā̃ āpas mē̃ kuchh hōtā hai tō vah bāt bahut baṛī lagtī hai .

¹⁰¹Here, if something happens among yourselves, it feels like it is a very big thing.

⁸⁷Parantu nahī̃ , yahī tō māyā hai .

¹⁰²But no, this is Maya.

⁸⁸Idhar bhī māyā kisī na kisī rūp mē̃ ghusēgī nā  !

¹⁰³Maya will push her way in here too, in one way or another.

⁸⁹Kahēgī dēkhē̃ , isnē mujhē chhōṛkar inhē̃ sāthī banāyā hai tō un sāthiyō̃ mē̃ bhī iskō ṭakkar khilāyē̃ .

¹⁰⁴She will say: Let’s see. ¹⁰⁵This one has let go of me and made that one her companion, and so let’s create some conflict among those companions.

⁹⁰Parantu hamē̃ tō yah knowledge hai ki yah jō hisāb-kitāb key|kī ṭakkar hai , yah pichhlī hai isliyē aisē nahī̃ kahō ki arē  !

¹⁰⁶However, we know that this conflict of a karmic account is the last one, and so do not say: “O, as children of God, what are you doing?”

⁹¹Bhagvān K|kē bachchē hōkar yah kyā kar rahē haĩ  ? ⁹²Ismē̃ hilnā nahī̃ kyōṅki abhī gyān hai ki yah bhī inkē sāth kuchh hisāb-kitāb hai , usē yōg aur gyān sē kāṭnā hai .

¹⁰⁷Do not fluctuate in this because you now have the knowledge that that is also a karmic account with that one, and that it has to be cut away with knowledge and yoga.

⁹³Aisē nahī̃ , ṭakkar khā karkē kāṭnā hai .

¹⁰⁸You do not have to cut away that karmic account with conflict.

⁹⁴Nahī̃ , vah tō hamārā vikarma ban jāyēgā .

¹⁰⁹No; that would then become a sinful act.

⁹⁵Usmē̃ sambhalnā hai .

¹¹⁰We have to be careful about this.

⁹⁶Parantu kaī sanśhay mē̃ ā jātē haĩ ki dēkhō , yah gyān mē̃ ā karkē bhī kyā kar rahē haĩ .

¹¹¹However, some have doubts and say: “Look at what this one is doing, even after coming into knowledge!”

⁹⁷Tō kōī bhī hisāb-kitāb mē̃ ṭakkar khānā agyān hai .

¹¹²To have conflict in any karmic account is ignorance.

⁹⁸Abhī yah agyān nikal jānā chāhiē .

¹¹³This ignorance now has to be finished.

⁹⁹Yah sab bātē̃ samjhāī jā rahī haĩ kyōṅki abhī aisī aisī bātē̃ hō rahī haĩ .

¹¹⁴All of these things are explained because such things are now happening.

¹⁰⁰Tō inhī̃ sab bātō̃ mē̃ sāvdhān kiyā jātā hai .

¹¹⁵So, you are being cautioned about all of these things.

¹⁰¹Kahī̃ in bātō̃ K|kē kāraṇ bāp sē jō takdīr lēnī hai , vah takdīr lēnā bhūl na jāyē̃ .

¹¹⁶Perhaps, because of these things, you might forget to claim the fortune that you have to claim from the Father.

¹⁰²Bēhad bāp sē bēhad kā varsā lēnā hī chhōṛ dē̃ , isliyē bāp samjhātē haĩ bachchē , bhalē āpas mē̃ kuchh hai bhī lēkin always see father .

¹¹⁷You might perhaps put aside claiming the unlimited inheritance you have to claim from the Father and this is why the Father explains: Children, even if there is something going on amongst yourselves, always see the Father.

¹⁰³Bāp kō hī dēkhō .

¹¹⁸Look at the Father.

¹⁰⁴Bāp sē jō varsā lēnā hai ussē hī matlab hai nā  !

¹¹⁹You are only concerned about the inheritance that you have to claim from the Father.

¹⁰⁵Jissē matlab hai uskō pakaṛ karkē rakhō .

¹²⁰Hold onto whatever you are concerned with.

¹⁰⁶Ṭakkar āpas mē̃ khātē hō aur chhōṛ dētē hō bāp kō .

¹²¹You have a conflict among yourselves and you leave the Father!

¹⁰⁷Ismē̃ tumhārā hī nuksān hai , tērā varsā chalā jāyēgā .

¹²²There is a loss for only yourself in this, and you will lose your inheritance.

¹⁰⁸Aisā mahāmūrkh nahī̃ bannā hai .

¹²³Do not become such a great fool!

¹⁰⁹Ismē̃ sāvdhān rahkar svayã kō sambhālnā hai .

¹²⁴Be cautious and look after yourself.

¹¹⁰Aisē nahī̃ yahā̃ gate|get K|kē andar āyē tō safe hō gayē , nahī̃ .

¹²⁵It isn’t that, as soon as you enter this gate, you become safe, no.

¹¹¹Safety tō apnī svayã karnī hai .

¹²⁶You have to create your own safety.

¹¹²Agar kōī bhī dhārṇā mē̃ kamī hai tō phir māyā idhar bhī ghus āyēgī .

¹²⁷If you lack any dharna, Maya will push her way in here, too.

¹¹³Idhar bhī ṭakkar khilāyēgī , kōī K|kē bhāv sē , kōī K|kē svabhāv sē phir bāp paṛhātā hai yah bhūl jāyēgā .

¹²⁸She would create conflict here too with someone’s intentions or nature and they would forget that the Father is teaching us.

¹¹⁴Aisē ṭakkar-cakkar key|kī bātō̃ mē̃ gir paṛē̃gē isliyē sāvdhān  !

¹²⁹You will fall in such situations of conflict and this is why you have to be cautious.

¹¹⁵Ēk kō girtā huā dēkhē̃gē tō dūsrē kō sāvdhān karē̃gē nā ki dēkhnā yahā̃ phislan hai , sambhalnā , sāvdhān rahnā .

¹³⁰When you see someone falling over, you would caution one another to be aware that it is slippery here and to be cautious.

¹¹⁶Yahī tō apnā dharm hai .

¹³¹This is our duty.

¹¹⁷Kahā̃ sē kaun-kaun kaisē phisaltē yā khisaktē haĩ , vah āp lōgō̃ K|kē dhyān mē̃ in advance diyā jātā hai .

¹³²Where someone can slip or move away - you are warned about that in advance. ¹³³You are moving along, and so you have to move with caution.

¹¹⁸Āp chal rahē hō tō khabardārī sē chalnā . ¹¹⁹Bāp sē pūrā varsā pānā hai tō phir pūrā pāṅw dr̥iṛhtā sē rakhnā .

¹³⁴If you want to claim your full inheritance from the Father, you have to make sure you move firmly and with determination.

¹²⁰Paramātmā K|kē gyān key|kī yah mañjil bahut ūñchī hai .

¹³⁵This destination of God’s knowledge is very high.

¹²¹Yahī jō bātē̃ ātī haĩ insē pār hōnā aur apnā pūrā adhikār prāpt karnā .

¹³⁶You have to go across all these things that come and claim your full rights.

¹²²Tō in sabhī bātō̃ mē̃ apnē kō sambhālnā hai .

¹³⁷You have to caution yourself about these things.

¹²³Chāhē purānē haĩ yā nayē haĩ , yah bātē̃ sabkē liē haĩ .

¹³⁸Whether you are old or new, these things apply to everyone.

¹²⁴Nayē purānē sabkē ūpar māyā key|kī nazar hai .

¹³⁹Maya’s vision is on everyone – old or new.

¹²⁵Abhī ham kōī māyāproof nahī̃ hō gayē haĩ .

¹⁴⁰We haven’t yet become Maya-proof.

¹²⁶Agar ātmā complete hō gayī tō śharīr bhī complete hōnā chāhiē .

¹⁴¹If a soul has become complete, that body too has to become complete.

¹²⁷Parantu nahī̃ , abhī uncomplete śharīr mē̃ baiṭhē haĩ , tō iskā matlab ki ātmā kuchh uncomplete hai .

¹⁴²But no; we are now sitting in incomplete bodies. ¹⁴³This means that souls are also somewhat incomplete.

¹²⁸Lēkin ghaṛī-ghaṛī māyā key|kī aṅgūrī nahī̃ khānī hai , issē chōṭ lagtī hai , phir vah register achchhā nahī̃ rahēgā .

¹⁴⁴However, you mustn’t be shot by Maya’s bullet again and again. ¹⁴⁵You would be hurt by this and then your register would not be good.

¹²⁹Nām tō kharāb hōgā nā .

¹⁴⁶Your name would be spoiled.

¹³⁰Māyā bahut yuktibāz hōkē girātī hai .

¹⁴⁷Maya becomes very clever and makes you fall.

¹³¹Yahī tō hamārī māyā sē laṛāī hai , bākī kaurav pāṇḍav key|kī kōī yuddha nahī̃ huī hai . ¹³²Yah tō pāṇḍavō̃ nē māyā sē yuddha kī hai .

¹⁴⁸This is our war with Maya, there was no war between the Kauravas and the Pandavas; it was a war between the Pandavas and Maya.

¹³³Abhī hamē̃ kyā karnā hai  !

¹⁴⁹What must we do now?

¹³⁴Apnē kō māyā sē safe kartē chalō , dūsrā apnā tan man dhan fix deposit almighty bank mē̃ rakh dō .

¹⁵⁰Continue to keep yourself safe from Maya. ¹⁵¹Secondly, keep your body, mind and wealth as a fixed deposit in the Almighty Bank.

¹³⁵Isē insure karkē apnē śhrēṣhṭh karma sē apnā bhaviṣhya ūñch banātē chalō . ¹³⁶Jō karēgā sō pāyēgā .

¹⁵²Insure these and with your elevated actions continue to make your future elevated. ¹⁵³Whoever does something will receive the return of it.

¹³⁷Direction tō sabkē liē ēk jaisā hai lēkin jō bhī karēgā vah apnā banāyēgā .

¹⁵⁴The directions given are the same for each one, but whoever does something will create something for themselves.

¹³⁸Bāp sē sabhī kō apnā sambandh pūrā rakhnā hai ismē̃ dūsrō̃ kō nahī̃ dēkhnā hai .

¹⁵⁵You all have to keep your full relationship with the Father and not look at others in this.

¹³⁹Yah sab dhārṇāyē̃ apnē kō samjhānē K|kē liyē haĩ .

¹⁵⁶All of this dharna is to make you understand everything yourself.

¹⁴⁰Kyā wrong hai , kyā right hai , yah dūsrō̃ kō samjhānā mānā apnē kō samjhānā isliyē bābā bhī kahtē dūsrō̃ kō khabardār karē̃gē tō khud bhī khabardār rahē̃gē .

¹⁵⁷To explain what is wrong and what is right to others means to explain it to yourself. ¹⁵⁸This is why Baba says: If you caution others, you, yourself, will be cautioned.

¹⁴¹Tō sabhī aisī tēj raphtār sē chal rahē hō nā .

¹⁵⁹So, all of you are moving along at such a fast speed, are you not?

¹⁴²Achchhā .

¹⁶⁰Achcha.

¹⁴³Bākī sārē din key|kī dincharyā kā , bābā key|kī yād kā , service kā pūrā chart rakhtē chalō .

¹⁶¹Continue to keep a full chart for the rest of the day of remembrance of Baba and of service.

¹⁴⁴Śharīr nirvāh kē liē jō kām kartē hō vah bhī karnā hai lēkin lōbh lālach bahut nahī̃ rakhnā hai .

¹⁶²You have to continue to do whatever you are doing for the livelihood of your body, but you mustn’t have too much greed.

¹⁴⁵Apnē pēṭ key|kī ājīvikā jitnā kām chalānā hai .

¹⁶³You have to do whatever is needed for your income in terms of looking after yourself.

¹⁴⁶Bākī jō time hai , buddhi bal sē , tan , man , dhan īśhvarīy kārya mē̃ lagānē sē phāydā hī phāydā hai kyōṅki ussē abhī jamā hōgā .

¹⁶⁴Whatever time you have, use your body, mind and wealth with the power of your intellect for Godly service. ¹⁶⁵There is benefit and only benefit, because you will accumulate through this now.

¹⁴⁷Tō bāp kahtē haĩ bachchē , abhī apnā jamā karō , jissē tumkō 100 guṇā , 1000 guṇā hō karkē milē .

¹⁶⁶The Father says: Children, now accumulate for yourselves through which you can receive a hundredfold or a thousand-fold.

¹⁴⁸Achchhā .

¹⁶⁷Achcha.

¹⁴⁹Mīṭhē mīṭhē bahut sapūt bachchō̃ prati aur aisē achchhī tarah sē jō sāvdhān rah karkē chal rahē haĩ , aisē bachchō̃ prati bāpdādā aur mā̃ kā yādpyār aur good morning .

¹⁶⁸To the sweetest, worthy children and to the children who are moving along with such caution, BapDada’s and the mother’s love, remembrance and good morning to such children.

¹⁵⁰Vardān  : bindū rūp bāp kī yād sē her|har second kamāī jamā karnē vālē padmāpadampati bhav

¹⁶⁹Blessing: May you accumulate an income at every second by having remembrance of the Father, the Point, and become a multimillionaire.

¹⁵¹Āp bachchē ēk-ēk second mē̃ padamō̃ sē bhī jyādā kamāī jamā kar saktē hō .

¹⁷⁰ You children can accumulate more than multimillions at every second.

¹⁵²Jaisē ēk kē āgē ēk bindī lagāō tō 10 hō jātā , phir ēk bindī lagāō tō 100 hō jātā , aisē ēk second bindū rūp bāp kō yād karō , second bītā aur bindī lag gaī , itnī baṛī kamāī jamā karnē vālē āp bachchē abhī padmāpadampati bantē hō jō phir anēk janm tak khātē rahtē hō .

¹⁷¹When you put a zero beside one, it becomes 10; add another zero and it becomes 100. Similarly, remember the Father, the Point, for a second. ¹⁷²Then, as soon as that second passes by, a point (zero) is added. ¹⁷³You children are now becoming multimillionaires by accumulating such a big income that you will continue to eat from that for many births.

¹⁵³Aisē kamāī karnē vālē bachchō̃ par bāp kō bhī nāz hai .

¹⁷⁴Even the Father is proud of you children who earn such an income.

¹⁵⁴Slōgan  : bigaṛē huē kārya kō , bigaṛē huē saṅskārō̃ kō , bigaṛē huē mood|mūḍ kō śhubh bhāvnā sē ṭhīk kar dēnā - yahī śhrēṣhṭh sēvā hai .

¹⁷⁵Slogan: To put right with your good wishes a spoilt task, spoilt sanskars or an off-mood is to do elevated service.

¹⁷⁶*** Om Shanti ***