रविवार 25 जून 2023 की दैनिक मुरली

⁰25-06-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 19-01-95 madhuban

⁰ 25/06/23 Madhuban Avyakt BapDada Om Shanti 19/01/1995

¹Brahmā bāp K|kē kadam par kadam rakh āgyākārī aur sarvanśha tyāgī banō

¹Keep your footsteps in Father Brahma’s footsteps, be obedient and a full renunciate.

²Āj bēhad kā bāpdādā apnē bēhad K|kē sēvā sāthiyō̃ kō dēkh rahē haĩ .

²Today, BapDada of the unlimited is seeing His companions of unlimited service. ³There are two types of companions.

³Dō prakār K|kē sāthī haĩ - ēk haĩ snēh sambandh kā sāth nibhānē vālē aur dūsrē haĩ snēh , sambandh aur sēvā kā sāth nibhānē vālē .

⁴One is of those who fulfil the responsibility of the companionship of love and relationship, and the other is of those who fulfil the responsibility of the companionship of love, relationship and service.

⁴Dōnō̃ prakār K|kē sāthiyō̃ kō dēkh rahē haĩ .

⁵Baba is seeing both types of companions.

⁵Chāhē viśhva K|kē last kōnē mē̃ bhī haĩ lēkin bāpdādā K|kē sāmnē haĩ .

⁶Even if you are in the last corner of the world, you are still in front of BapDada.

⁶Bāpdādā aur bachchō̃ kā vāydā hai ki kahā̃ bhī rahē̃gē , jahā̃ bhī haĩ lēkin sadā sāth haĩ .

⁷The promise between BapDada and the children is that, wherever they are to stay, wherever they are, they are constantly together.

⁷Yē brāhmaṇ jīvan ādi sē ant tak bāp aur bachchō̃ kā avināśhī sāth hai .

⁸In this Brahmin life, from the beginning until the end, the Father and the children are eternally together.

⁸Chāhē bachchē sākār mē̃ haĩ aur bāpdādā ākār nirākār haĩ lēkin alag haĩ kyā  ?

⁹Even when the children are in their corporeal forms and BapDada is in the angelic or incorporeal form, are they separate?

⁹Nahī̃ hai nā  !

¹⁰They are not.

¹⁰Tō dūr hō yā samīp hō  ?

¹¹So, are you far away or close?

¹¹Yē dil key|kī samīpatā sākār mē̃ bhī samīpatā anubhav karātī hai .

¹²The closeness of the heart enables you to experience closeness in the corporeal form too.

¹²Chāhē kisī bhī dēśh mē̃ haĩ lēkin dil key|kī samīpatā sāth kā anubhav karātī hai .

¹³No matter which country you are in, the closeness of the heart enables you to experience companionship.

¹³Alag hō nahī̃ saktē , asambhav hai .

¹⁴You cannot be separated; it is impossible.

¹⁴Paramātma vāydā kabhī ṭal nahī̃ saktā .

¹⁵God's promise can never be broken.

¹⁵Paramātma vāydā bhāvī ban jātā hai tō bhāvī ṭālī nahī̃ ṭalēś isliyē sadā samīp haĩ , sadā sāthī haĩ aur sāthī ban hāth mē̃ hāth , sāth lētē huē kitnē mauj sē chal rahē haĩ .

¹⁶God's promise becomes destined and what is destined cannot be prevented. ¹⁷This is why you are constantly close; you are constant companions and, as companions, by taking Baba's hand in your hand, you move along with so much pleasure.

¹⁶Mauj hai ki mēhnat hai  ? ¹⁷Thōṛī-thōṛī mēhnat hai  ?

¹⁸Do you experience pleasure or do you have to make effort?

¹⁸Jab kōī bāt ā jātī hai tō bāp kinārē hō jātā hai .

¹⁹There is a little effort. ²⁰When anything happens, the Father steps to one side.

¹⁹Kōī bāt kō nahī̃ lāō tō bāp nahī̃ jāyēgā . ²⁰Bāt bāp kō kinārē kartī hai .

²¹Don't bring any situation in front of you and then the Father will not move away.

²¹Jaisē bīch mē̃ kōī pardā ā jāyē , tō pardā ānē sē kinārā hō jātā hai nā  !

²²The situation makes the Father move away. ²³It is just as when a curtain comes in between and you then step away.

²²Tō yē bāt rūpī pardā bīch-bīch mē̃ ā jātā hai .

²⁴The curtain of the situation comes between us, but who brings it?

²³Lēkin lānē vālā kaun  ? ²⁴Pardē kā kām hai ānā aur āpkā kām kyā hai  ?

²⁵It is the duty of the curtain to come between us and what is your duty?

²⁵Haṭānā yā thōṛā-thōṛā majā lēnā  ?

²⁶To move it or to take a little pleasure from it?

²⁶Bāpdādā dēkhtē haĩ , bachchē kabhī-kabhī bātō̃ mē̃ baṛē majē lētē haĩ .

²⁷BapDada sees that some children take great pleasure from some situations.

²⁷Jissē pyār hōtā hai , pyār key|kī niśhānī hai sāth rahnā .

²⁸The sign of love is to be with the one you have love for.

²⁸Sāth rahnē kā matlab yah nahī̃ hai ki ābū mē̃ rahnā .

²⁹To be with that one does not mean to live in Abu.

²⁹Ābū mē̃ tō dēkhō abhī thōṛī bhī saṅkhyā jyādā hai tō pānī key|kī muśhkil hō gaī hai nā  !

³⁰In Abu, in terms of the number, if the number increases even a little, there is then a shortage of water.

³⁰Tō sākār mē̃ sāth rahnā nahī̃ lēkin dil sē sāth nibhānā .

³¹So, it does not mean to be in the company in the corporeal form, but to fulfil the responsibility with the heart.

³¹Agar dil sē sāth nahī̃ nibhātē tō madhuban mē̃ hōtē bhī dūr haĩ aur last dēśh mē̃ rahtē bhī dil sē samīp haĩ tō vō sāth haĩ , isīliyē bāpdādā kō dilārām kahtē haĩ , śharīr rām nahī̃ kahtē . ³²Tō dil bāp mē̃ hai nā  ?

³²If you do not fulfil the responsibility with your heart, then, even while in Madhuban, you are far away, whereas even though you live in the last country of all countries, if you are close to the heart, you have the companionship. ³³This is why BapDada is called Dilaram (The Comforter of Hearts).

³³Bāp K|kē dil mē̃ āpkā dil hai aur āpkē dil mē̃ bāp kā dil hai .

³⁴You do not say the Comforter of Bodies. ³⁵So, your hearts are in the Father, are they not?

³⁴Tō dil jānē is rūhānī sāth kō . ³⁵Anubhavī hō nā  ?

³⁶Your heart is in the Father's heart and the Father's heart is in your hearts.

³⁶Ki yahā̃ sē jāyēṅgē tō kahē̃gē dūr hō gayē  ?

³⁷Only the heart can know about this spiritual companionship.

³⁷Nahī̃ . ³⁸Sadā sāth nibhānā - yah kōī bhī ātmā , ātmā sē nahī̃ nibhā saktī .

³⁸You are experienced in this, are you not? ³⁹Or, when you go from here will you say that you have become distant? ⁴⁰No.

³⁹Ēk hī param ātmā ātmāō̃ sē sāth nibhā saktā hai .

⁴¹Constantly fulfil the responsibility of companionship. ⁴²No soul can fulfil this with another soul.

⁴⁰Aur yē paramātma sāth nibhānē kā bhāgya āp sabhī bachchō̃ kō hī hai nā  ? ⁴¹ ( āj pūrē hall mē̃ sabhī bhāī-bahinē̃ paṭ par baiṭhē huē haĩ ) bahut achchhī scene hai .

⁴³Only the one Supreme Soul can fulfil the responsibility of this companionship with all souls, and it is all of you children who have the fortune of fulfilling the responsibility of companionship with the Supreme, is it not?

⁴²Bāpdādā kō āj key|kī sabhā kā dr̥iśhya dēkh karkē yādgār yād ā rahā hai .

⁴⁴(Today, all brothers and sisters are sitting on the floor in the hall.) ⁴⁵It is a very good scene.

⁴³Yādgār mē̃ rūdra mālā dikhātē haĩ , usmē̃ sirph face dikhāī dētē haĩ , śharīr nahī̃ dikhāī dētē .

⁴⁶Seeing the scene of today's gathering, BapDada is reminded of a memorial. ⁴⁷Only the faces are shown in the rosary of Rudra; the bodies are not visible.

⁴⁴Tō yahā̃ sē bhī sirph face hī dikhāī dē rahē haĩ , bākī kuchh nahī̃ dikhāī dētā .

⁴⁸If you could see yourselves from here, you would only see the faces; nothing else is visible.

⁴⁵Tō rūdra mālā kā yādgār dikhāī dē rahā hai .

⁴⁹So, the memorial of the rosary of Rudra is visible now.

⁴⁶Ēk kē pīchhē ēk baiṭhē haĩ nā tō śharīr chhip gayē haĩ , face dikhāī dē rahē haĩ .

⁵⁰Each one is sitting behind the other and so the bodies are hidden and only the faces are visible.

⁴⁷Yē hai snēh kā pratyakṣha svarūp - brahmā bāp sē sabhī kā snēh hai tab tō āyē hō nā  !

⁵¹This is the visible proof of love, of how much love you have for Father Brahma. ⁵²This is why you have come here.

⁴⁸Aur kahlātē bhī sabhī brahmākumār aur brahmā-kumārī hō , śhivkumār , śhivkumārī nahī̃ kahtē .

⁵³All of you call yourselves Brahma Kumars and Brahma Kumaris. ⁵⁴You do not call yourselves Shiv Kumars and Shiv Kumaris.

⁴⁹Tō brahmā bāp sē jyādā pyār hai nā  !

⁵⁵So you have greater love for Father Brahma, do you not?

⁵⁰Aur brahmā bāp kā bhī sadā bachchō̃ sē pyār hai .

⁵⁶Father Brahma also has constant love for the children.

⁵¹Tabhī tō avyakt hōtē bhī avyakt pālnā kar rahē haĩ .

⁵⁷This is why, even while avyakt, he is giving avyakt sustenance.

⁵²Avyakt pālnā mil rahī hai nā  ?

⁵⁸You do receive avyakt sustenance, do you not?

⁵³Yā āp kahē̃gē ki hamnē brahmā bābā kā anubhav nahī̃ kiyā hai  ?

⁵⁹You might say that you have not had the experience of Father Brahma.

⁵⁴Brahmākumār-brahmākumārī kahlātē hō tō kyā binā bāp key|kī pālnā K|kē paidā hō gayē  !

⁶⁰So, why do you call yourselves Brahma Kumars and Brahma Kumaris? ⁶¹Have you been created without sustenance from the father?

⁵⁵Agar brahmā bāp key|kī pālnā nahī̃ hōtī tō āj sirph nirākār bāp key|kī pālnā sē yagya key|kī rachnā aur yagya key|kī vr̥iddhi nahī̃ hōtī .

⁶²If you had not received sustenance from Father Brahma but only from the incorporeal Father, there would not have been the creation or the expansion of the yagya today.

⁵⁶Double foreigners kō brahmā bāp key|kī pālnā miltī hai nā  ?

⁶³Do you double foreigners receive sustenance from Father Brahma?

⁵⁷ ( hā̃ jī ) dēkhō , foreign mē̃ bāp jātā hai , tō india mē̃ nahī̃ kartā hai kyā  !

⁶⁴(Ha ji.) ⁶⁵Look, the father goes into the foreign lands, so, does he not sustain India?

⁵⁸Tō ulahnā tō nahī̃ dētē ki bābā hamnē dēkhā hī nahī̃  !

⁶⁶So, you do not complain, saying: Baba, we did not see you, do you?

⁵⁹Sadā miltē , sadā dēkhtē , sadā sāth rahtē haĩ .

⁶⁷You constantly meet him, constantly see him and constantly stay with him.

⁶⁰Sākār śharīr mē̃ , sākār rūp mē̃ tō sadā sāth nahī̃ dē saktē lēkin avyakt rūp mē̃ sabhī kō sāth dē saktē haĩ .

⁶⁸He couldn’t constantly give that through a corporeal body, but he can give his company through the avyakt form to everyone.

⁶¹Jab chāhō milan K|kē darvājē khulē huē haĩ .

⁶⁹Whenever you wish, the doors for a meeting are always open.

⁶²Avyakt vatan mē̃ nahī̃ kahē̃gē ki abhī jagah nahī̃ hai , abhī time nahī̃ hai , nahī̃ . ⁶³Dēh mē̃ dēh K|kē bandhan haĩ aur avyakt mē̃ na dēh kā bandhan hai , na dēh key|kī duniyā K|kē kāydō̃ kā bandhan hai .

⁷⁰In the subtle region, he will not say: There is no space, there is no time; no. ⁷¹With a body, there are restrictions of the body, whereas, with the avyakt form, there are no restrictions of the body and there are no restrictions of the laws of the physical world.

⁶⁴Yahā̃ tō kāydē rakhnē paṛtē haĩ nā - āgē baiṭhō , pīchhē baiṭhō .

⁷²Here, you have to observe the laws. ⁷³"Sit in the front; sit at the back."

⁶⁵Abhī bhī samay pramāṇ bahut-bahut-bahut bhāgyavān hō  !

⁷⁴Even now, according to the time, you are very, very, very fortunate.

⁶⁶Phir bhī baiṭhnē kī jagah tō milī hai nā  !

⁷⁵You have at least got some space to sit.

⁶⁷Phir tō khaṛē rahnē key|kī bhī jagah muśhkil hōgī kyōṅki āp sabhī kō aurō̃ kō chance dēnā paṛēgā .

⁷⁶Later, it will be difficult even to get some space to stand, because you will have to give others a chance at that time.

⁶⁸Abhī tō āp lōgō̃ kō chance milā hai . ⁶⁹Jaisē abhī dēkhō madhuban vālō̃ kō chance dēnā paṛā nā  !

⁷⁷At present, you have been given a chance, just as the Madhuban residents have now had to give others a chance.

⁷⁰ ( sabhī madhuban nivāsī tathā ābū nivāsī pāṇḍav bhavan mē̃ murlī sun rahē haĩ ) yē bhī parivār kā pyār hai .

⁷⁸(All the Madhuban residents and the Abu residents are listening to the murli in Pandav Bhavan.) ⁷⁹This is also love for the family.

⁷¹Brahmā bāp sē pyār arthāt bāp samān bannā .

⁸⁰To have love for Father Brahma means to become equal to the Father.

⁷²Nirākār K|kē samān bannā , vō thōṛē samay kā anubhav kartē hō . ⁷³Lēkin brāhmaṇ arthāt sadā brahmā samān brahmāchārī .

⁸¹You experience becoming the same as the incorporeal Father for a short time, but to be a Brahmin means to be constantly like Brahma, that is, one who follows Brahma.

⁷⁴Jō brahmā bāp kā ācharaṇ vō hī sarv brāhmaṇō̃ kā ācharaṇ arthāt karma .

⁸²Whatever was the activity of Father Brahma, that should be the activity of all Brahmins, that is, those should be the actions of all Brahmins.

⁷⁵Uchchāraṇ bhī brahmā bāp samān hai , ācharaṇ bhī brahmā bāp samān hai , jiskō kahtē hō follow father .

⁸³Your words should be like those of Father Brahma and your activity should be like that of Father Brahma. ⁸⁴This is called following the Father.

⁷⁶Tō brahmā bāp K|kē her|har kadam par kadam rakhnā iskō kahā jātā hai follow father .

⁸⁵To place your footsteps in Father Brahma's footsteps is known as following the Father.

⁷⁷Tō brahmā bāp nē bāp K|kē śhrīmat par pahlā kadam kyā uṭhāyā  ?

⁸⁶So, what was the first step that Father Brahma took in following the Father's shrimat?

⁷⁸Pahlā kadam āgyākārī banē . ⁷⁹Jō āgyā milī usī āgyā kō pratyakṣha svarūp mē̃ lāyā .

⁸⁷The first step was that he became obedient; he put the instructions he received into practice.

⁸⁰Tō check karō ki āgyākārī K|kē pahlē kadam mē̃ follow father haĩ  ?

⁸⁸So, check: Are you following the father in the first step of being obedient?

⁸¹Amr̥itvēlē sē lēkar rāt tak mansā , vāchā , karmaṇā , sambandh , samparka mē̃ jō āgyā milī huī hai usī āgyā pramāṇ chaltē haĩ  ?

⁸⁹From amrit vela until night time, do you move along according to the instructions you have received for your thoughts, words, actions, connections and relationships?

⁸²Ki kōī āgyā pālan hōtī hai aur kōī nahī̃ hōtī hai  ?

⁹⁰Or, are you able to fulfil some instructions and not others?

⁸³Saṅkalp bhī āgyā pramāṇ hai ki mix hai  ? ⁸⁴Agar mix hai tō full āgyākārī haĩ yā adhūrē āgyākārī  ?

⁹¹Are your thoughts according to the instructions you have received or are they mixed? ⁹²If they are mixed, are you fully obedient or half obedient?

⁸⁵Her|har samay K|kē saṅkalp key|kī āgyā spaṣhṭ milī huī hai .

⁹³You have received clear instructions for your thoughts at every moment.

⁸⁶Amr̥itvēlē kyā saṅkalp karnā hai yē bhī spaṣhṭ hai nā  !

⁹⁴Are you clear about what thoughts to have at amrit vela?

⁸⁷Tō follow kartē hō ki kabhī paramdhām mē̃ chalē jātē hō aur kabhī nidrālōk mē̃ chalē jātē hō  ?

⁹⁵Are you able to follow in this? ⁹⁶Or, do you sometimes go to the supreme land and sometimes to the land of sleep?

⁸⁸Her|har karma mē̃ , her|har samay kadam par kadam hai  ?

⁹⁷In every action do you place your footstep in Baba's footstep every time?

⁸⁹Bāp kā kadam ēk aur bachchē kā kadam dūsrā hō tō usē āgyākārī nahī̃ kahē̃gē nā  !

⁹⁸Or, are the footsteps of the father one thing and the footsteps of the child something else? ⁹⁹That would not be called obedient, would it?

⁹⁰Chāhē paramārtha mē̃ , chāhē vyavahār mē̃ , dōnō̃ mē̃ jō jaisī āgyā hai vaisē āgyā kō pālan karnā - iskī percentage check karō .

¹⁰⁰Whether in connection with God, or in your interactions with others, check your percentage as to how much you follow the instructions you have received for both.

⁹¹Check karnā ātā hai  ?

¹⁰¹Do you know how to check?

⁹²Tō pahlā kadam āgyākārī banē , isliyē āgyākārī kō sadā bāp key|kī duāē̃ svataḥ miltī haĩ aur sāth-sāth brāhmaṇ parivār key|kī bhī duāē̃ haĩ .

¹⁰²The first step was that he became obedient, and this is why those who are obedient automatically receive blessings from the Father constantly.

⁹³Tō check karō ki jō bhī saṅkalp kiyā , chāhē sva prati , chāhē sēvā kē prati , chāhē sthūl karma kē prati yā anya ātmāō̃ kē prati usmē̃ sabkī duāyē̃ milī  ?

¹⁰³Along with this, you also have blessings from the Brahmin family. ¹⁰⁴So, check: Did you receive blessings from everyone for whatever thought you had, whether for yourself, for service, for physical actions, or for many other souls?

⁹⁴Kyōṅki āgyākārī bannē sē sarv key|kī duāyē̃ miltī haĩ aur yadi duāyē̃ mil rahī haĩ tō uskī niśhānī hai ki duāō̃ K|kē prabhāv sē dil sadā santuṣhṭ rahēgī , man santuṣhṭ rahēgā .

¹⁰⁵This is because, if you are obedient, you receive blessings from everyone and the sign of that is contentment within your heart and mind: not external contentment, but contentment of the mind.

⁹⁵Bāhar key|kī santuṣhṭatā nahī̃ lēkin man key|kī santuṣhṭatā .

¹⁰⁶Is the contentment of the mind real or artificial?

⁹⁶Aur man key|kī santuṣhṭatā yathārth hai vā miyā̃ miṭṭhū haĩ - iskī niśhānī , agar yathārth rīti sē yathārth āgyākārī haĩ , duāē̃ haĩ tō sadā svayã aur sarv double light rahē̃gē . ⁹⁷Agar double light nahī̃ rahtē tō samjhō man key|kī santuṣhṭatā nahī̃ .

¹⁰⁷The sign of this is that if you are accurately obedient, if you have blessings, then you yourself as well as others will remain double light. ¹⁰⁸If you do not remain double light, you should understand that you do not have contentment of the mind; you do not have blessings, either from the Father or from the family.

⁹⁸Bāp key|kī vā parivār key|kī duāē̃ bhī nahī̃ mil rahī haĩ .

¹⁰⁹Blessings from the family are also essential.

⁹⁹Parivār key|kī bhī duāē̃ āvaśhyak haĩ . ¹⁰⁰Aisē nahī̃ samjhō ki bāp sē hamārā connection hai , bāp key|kī tō duāē̃ haĩ , parivār sē nahī̃ bantā kōī harjā nahī̃ .

¹¹⁰Do not think that you have a connection with the Father, that you have blessings from the Father and that it does not matter if you are not able to get on well with the family.

¹⁰¹Pahlē bhī sunāyā ki mālā mē̃ sirph yugal dānā nahī̃ hai , ussē mālā nahī̃ bantī .

¹¹¹You were also told earlier, that there is not just the dual-bead in a rosary; a rosary is not made of that.

¹⁰²Tō mālā mē̃ ānā hai isliē pūrā lakṣhya rakhō ki harēk ātmā mujhē dēkhkar khuśh rahē , dēkh karkē halkē hō jāyē̃ , bōjh khatm hō jāē .

¹¹²If you want to come into the rosary, have the full aim of every soul being happy on seeing you. ¹¹³When they see you, they should become light. ¹¹⁴Their burden should be finished.

¹⁰³Tō dil key|kī santuṣhṭatā vā āgyākārī key|kī duāē̃ svayã kō bhī light aur dūsrē kō bhī light banāyēṅgī .

¹¹⁵So, the sign of contentment of the heart and the blessings of being obedient is that you yourself will be light and that you will also make others light.

¹⁰⁴Issē samjhō ki āgyākārī kahā̃ tak haĩ  ?

¹¹⁶You can realise from this to what extent you are obedient.

¹⁰⁵Jaisē brahmā bāp kō dēkhā har ēk chhōṭā-baṛā santuṣhṭ hōkar khuśhī mē̃ nāchtā .

¹¹⁷It is just as you saw how with Father Brahma, each one, young and old, would be content and dance in happiness.

¹⁰⁶Nāchnē K|kē time tō halkē hōṅgē nā tabhī tō nāchē̃gē nā .

¹¹⁸You would be light at a time of dancing, would you not? ¹¹⁹Only then can you dance.

¹⁰⁷Chāhē kōī mōṭā hai lēkin man sē halkā hai tō bhī nāchtā hai aur patlā hai lēkin bhārī hai tō nahī̃ nāchēgā .

¹²⁰Even when someone is fat, if his mind is light he can dance, whereas if someone is thin but his mind is heavy he does not dance.

¹⁰⁸Tō bōl aisē hō̃ jō svayã bhī apnē āpsē santuṣhṭ hō aur dūsrē bhī santuṣhṭ rahē̃ .

¹²¹So, your words should be such that you yourself remain content and others also remain content with you.

¹⁰⁹Aisē nahī̃ , hamārā tō bhāv nahī̃ thā , hamārī tō bhāvnā nahī̃ thī , lēkin bhāv aur bhāvnā pahũchtī kyō̃ nahī̃  ?

¹²²Let it not be that you say, "That was not my intention; that was not my feeling." ¹²³So, why do your intentions and feelings not reach anyone?

¹¹⁰Agar sahī hai tō dūsrē tak vibrations kyō̃ nahī̃ jātā hai  ?

¹²⁴If they are true, why do those vibrations not reach others?

¹¹¹Kōī tō kāraṇ hōgā nā  ?

¹²⁵There must be some reason.

¹¹²Tō check karō duāō̃ K|kē pātr kahā̃ tak banē haĩ  ?

¹²⁶So, check to what extent you have become worthy of blessings.

¹¹³Jitnā abhī bāp aur brāhmaṇ ātmāō̃ key|kī duāō̃ K|kē pātr banē̃gē utnā hī rājya K|kē pātr banē̃gē .

¹²⁷To the extent that you become worthy of blessings from the Father and the Brahmin family, so you will also become worthy of the kingdom.

¹¹⁴Agar abhī brāhmaṇ parivār kō santuṣhṭ nahī̃ kar saktē , tō rājya kyā chalāyēṅgē  !

¹²⁸If you are not now able to make the Brahmin family content, how would you rule a kingdom?

¹¹⁵Rājya kō kyā santuṣhṭ karē̃gē  !

¹²⁹How would you make your kingdom content?

¹¹⁶Kyōṅki brāhmaṇ ātmāyē̃ āpkī royal family banē̃gē tō jō family kō santuṣhṭ nahī̃ kar saktē vō prajā kō kyā karē̃gē  ?

¹³⁰Brahmin souls will become part of your royal family, and so how can those who are not able to make their family content make their subjects content? ¹³¹You have to develop the sanskars here, do you not?

¹¹⁷Saṅskār tō yahā̃ bharnā hai nā  !

¹³²Or, will you have yoga there and then develop them?

¹¹⁸Ki vahā̃ yōg karkē bharē̃gē  !

¹³³You have to develop them here.

¹¹⁹Yahā̃ hī bharnā hai . ¹²⁰Agar vartamān brāhmaṇ parivār mē̃ kāraṇ kā nivāraṇ nahī̃ kar saktē , kāraṇ-kāraṇ hī kahtē rahtē haĩ , tō jahā̃ kāraṇ hai vahā̃ nivāraṇ śhakti nahī̃ hai .

¹³⁴If, at the present time, you are not able to find the reason and its solution concerning the Brahmin family, if you constantly continue to make excuses, then, where there are reasons and excuses, you have no power to find a solution.

¹²¹Agar parivār mē̃ nivāraṇ śhakti nahī̃ tō viśhva K|kē rājya kō kyā nivāraṇ karē̃gē  !

¹³⁵If you do not have the power to find a solution for the family, what solution would you bring about for the kingdom of the world?

¹²²Kyōṅki āpkē rājya mē̃ her|har ātmā sadā nivāraṇ svarūp hai .

¹³⁶Because, every soul in your kingdom should be an embodiment of all solutions.

¹²³Vahā̃ kāraṇ hōṅgē kyā  ?

¹³⁷Will there be excuses there?

¹²⁴Jaisē abhī rājya sabhā mē̃ kāraṇ batātē haĩ - yē kāraṇ hai , yē kāraṇ hai , yē kāraṇ hai … vahā̃ aisē rājya darbār hōgī kyā  ?

¹³⁸Reasons are created in this royal gathering and you say that there is this reason, that there is that reason. ¹³⁹Would there be such a royal gathering there?

¹²⁵Vahā̃ tō sirph khuśh ḵẖairāphat pūchhē̃gē .

¹⁴⁰There, you will only ask about everyone's welfare.

¹²⁶Sirph darbār nahī̃ hai lēkin bahut achchhā milan hai .

¹⁴¹It is not just a court, but a very good meeting.

¹²⁷Tō kāraṇ kahkar apnē kō duāō̃ sē vañchit nahī̃ karō .

¹⁴²So, while making excuses, do not deprive yourself of blessings.

¹²⁸Brahmā bāp nē kāraṇ kō nivāraṇ kiyā isīliyē number one huā .

¹⁴³Father Brahma found a solution for the reasons and this was how he became number one.

¹²⁹Bāpdādā kē pās sabhī K|kē kāraṇō̃ K|kē file hī ikaṭṭhē hōtē haĩ .

¹⁴⁴The files of reasons and excuses are accumulated with BapDada.

¹³⁰Sabhī K|kē file haĩ - kiskā chhōṭā , kiskā baṛā file hai .

¹⁴⁵There are files for everyone, some small and some large.

¹³¹Tō abhī bhī phāilē̃ rakhnī hai , file baṛhātē rahnā hai yā refine hōnā hai  ?

¹⁴⁶So, should the files be kept and allowed to continue to increase, or are you going to become refined?

¹³²Tō āj sē file sab khatm kar dē̃  ?

¹⁴⁷So, should Baba finish all the files today?

¹³³Phir dūsrā nayā file tō nahī̃ rakhnā paṛēgā .

¹⁴⁸Will new files have to be opened?

¹³⁴Agar nayā file rakhā tō fine paṛēgā .

¹⁴⁹If new files have to be opened, you will be fined!

¹³⁵Sōch lō  !

¹⁵⁰Think about it.

¹³⁶Bōlō - khatm karē̃ ki thōṛā din rakhē̃  ?

¹⁵¹Tell Me, should I destroy the files or keep them for a few days more?

¹³⁷Śhiv rātri tak rakhē̃  !

¹⁵²Should they be kept until Shiv Ratri?

¹³⁸Jō samajhtē haĩ śhivrātri tak thōṛī margin milnī chāhiyē , tab tak puruṣhārth karkē refine hō jāyēṅgē , vō hāth uṭhāō .

¹⁵³Those of you who think that there should be a little margin until Shiv Ratri and that they will make effort and become refined by then, raise your hands! ¹⁵⁴It is good.

¹³⁹Achchhā hai , himmat rakhnā bhī achchhī bāt hai .

¹⁵⁵It is a good thing to have courage, but do not have courage just at the present time.

¹⁴⁰Lēkin sirph abhī himmat nahī̃ rakhnā . ¹⁴¹Aisē tō nahī̃ bāpdādā K|kē sāmnē thē tō himmat thī , nīchē utarē tō thōṛī himmat kam hō gaī aur apnē dēśhō̃ mē̃ gayē tō aur kam hō gaī . ¹⁴²Kōī bāt I|āī|eye tō aur kam hō gaī .

¹⁵⁶It should not be that you say: I was in front of BapDada and so I had courage but now that I have come down, the courage has reduced. ¹⁵⁷In that case, when you go back to your own land, it will reduce even more; and, when any situation arises, it will reduce even more.

¹⁴³Aisē tō nahī̃ karē̃gē  ?

¹⁵⁸You will not do this, will you?

¹⁴⁴Dēkhō jab kōī bhī kāraṇ sāmnē ātā hai aur kāraṇ K|kē kāraṇ himmat kam hōtī hai , kamjōrī ātī hai aur jab vō bāt samāpt hō jātī hai tō apnē ūpar śharm ātī hai nā  !

¹⁵⁹Look, when any reason comes in front of you, your courage reduced and, because of that reason, you develop a weakness. ¹⁶⁰Then, when that situation finishes, what do you feel about yourself?

¹⁴⁵Apnē ūpar hī saṅkōch hōtā hai ki yē achchhā nahī̃ kiyā , yē achchhā nahī̃ huā .

¹⁶¹You feel ashamed, do you not? ¹⁶²You feel a little upset that you did not do something good, that that was not good.

¹⁴⁶Karkē aur phir paśhchātāp karē . . . yē tō āpkī prajā kā kām hai yā āpkā hai  ?

¹⁶³To repent after you have done something wrong, is this your work or the work of your subjects?

¹⁴⁷Paśhchātāp vālē kyā rājā banē̃gē  ?

¹⁶⁴Will those who repent become kings? ¹⁶⁵Will they become kings?

¹⁴⁸Tō sōchō sākṣhī sthiti K|kē siṃhāsan par baiṭh jāō aur apnē āpkō hī judge karō .

¹⁶⁶So, think about this. ¹⁶⁷Sit on your throne of a detached observer and judge your own self.

¹⁴⁹Apnā judge bannā , dūsrē kā judge nahī̃ bannā .

¹⁶⁸Be your own judge; do not judge anyone else.

¹⁵⁰Dūsrē kā judge bannā sabhī kō ātā hai , dūsrē kā judge bahut jaldī ban jātē haĩ aur apnā vakīl ban jātē haĩ .

¹⁶⁹Everyone knows how to become someone else's judge. ¹⁷⁰You very quickly become a judge, but you become a lawyer for yourself.

¹⁵¹Tō sākṣhīpan K|kē siṃhāsan par apnē āpkā nirṇay bahut achchhā hōgā .

¹⁷¹So, while seated on your throne of a detached observer you will be able to make an accurate decision.

¹⁵²Siṃhāsan kē nīchē rahkar judge kartē hō tō nirṇay achchhā nahī̃ hōtā .

¹⁷²When you get off your throne and then judge something, you are not able to make a good decision.

¹⁵³Second mē̃ takhtnaśhīn ban jāō .

¹⁷³Become seated on your throne in just a second.

¹⁵⁴Yē sthiti āpkā takht hai .

¹⁷⁴This stage is your throne.

¹⁵⁵Yathārth sahaj nirṇay kā takht yē sākṣhīpan key|kī sthiti hai .

¹⁷⁵The basis of accurately and easily making a decision is the stage of a detached observer.

¹⁵⁶Sākṣhī nahī̃ hōtē haĩ tō dūsrē key|kī bāt , dūsrē key|kī chalan vō jyādā sāmnē ātī hai , apnī nahī̃ ātī .

¹⁷⁶When you are not an observer, the activity and matters concerning others then come in front of you a lot more than your own.

¹⁵⁷Agar sākṣhī hōkar dēkhē̃gē tō apnī bhī nazar āyēgī , dūsrē key|kī bhī nazar āyēgī . ¹⁵⁸Phir judgement jō hōgī vō yathārth hōgī , nahī̃ tō yathārth nahī̃ hōtī .

¹⁷⁷If you look at everything as a detached observer, you would clearly see the things about yourself and of others, and the judgement would therefore be accurate; otherwise it would not be accurate.

¹⁵⁹Bāpdādā nē pahlē bhī sunāyā thā ki drama mē̃ jō bhī bātē̃ ātī haĩ , un bātō̃ mē̃ bahut achchhā akla hai lēkin kabhī-kabhī brāhmaṇ bachchō̃ mē̃ akla thōṛā kam hō jātā hai .

¹⁷⁸BapDada has also told you earlier that, whatever scenes pass by in the drama, although those situations have very good common sense in them, Brahmins sometimes have a little less common sense.

¹⁶⁰Bāt ātī hai aur chalī jātī hai , lēkin brāhmaṇ bachchē bāt kō pakaṛkar baiṭhtē haĩ .

¹⁷⁹Situations come and go away, but Brahmin children sit there holding on to the situation.

¹⁶¹Bāt rūktī nahī̃ , chalī jātī hai lēkin svayã bāt kō nahī̃ chhōṛtē .

¹⁸⁰The situation does not stay there, it passes by, but you do not let go of the situation.

¹⁶²Tō bātō̃ mē̃ akla jyādā huā yā brāhmaṇō̃ mē̃  ?

¹⁸¹So, does the situation have more common sense than Brahmins?

¹⁶³Bātē̃ akla vālī huī nā  !

¹⁸²The situations have more sense, do they not?

¹⁶⁴Kaī bachchē kahtē haĩ dō din sē yē bāt chal rahī hai , dō ghaṇṭē yē bāt chalī aur dō ghaṇṭē mē̃ ganvāyā kitnā  ?

¹⁸³Many children say: "This has been going on for the last two days; this thing has continued for two hours." ¹⁸⁴However, how much did you lose in two hours?

¹⁶⁵Dō din mē̃ ganvāyā kitnā  ?

¹⁸⁵How much did you lose in two days?

¹⁶⁶Tō akla vālē banō .

¹⁸⁶So, become those with common sense.

¹⁶⁷Achchhā .

¹⁸⁷Achcha.

¹⁶⁸Chārō̃ ōr K|kē sarv bāpdādā K|kē snēh kō pratyakṣha karnē vālē , follow father karnē vālē śhrēṣhṭh ātmāyē̃ , sadā bāpdādā K|kē kadam par kadam rakhnē vālē āgyākārī śhrēṣhṭh ātmāyē̃ , sadā dr̥iṛh saṅkalp dvārā brahmā bāp samān sarvanśh tyāgī viśhēṣh ātmāyē̃ , sadā sapūt ban her|har samay sabūt dēnē vālē supātra ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁸⁸To all the souls in all four directions who reveal their love for BapDada, to the elevated souls who follow the Father, to the obedient, elevated souls who constantly place their footsteps in the footsteps of BapDada, to the special souls who are like Father Brahma and with their determined thoughts have full renunciation, to the worthy souls who are constantly obedient and give the proof of that at every moment, love, remembrance and namaste from BapDada.

¹⁶⁹Vardān  : brahmā bāp K|kē kadam par kadam rakh had kō bēhad mē̃ samānē vālē bēhad K|kē bādśhāh bhav

¹⁸⁹Blessing: May you merge anything limited into the unlimited by placing your footsteps in Father Brahma’s footsteps and become an unlimited emperor.

¹⁷⁰Follow father karnā arthāt mērē kō tērē mē̃ samānā , had kō bēhad mē̃ samānā , abhī is kadam par kadam rakhnē key|kī āvaśhyaktā hai .

¹⁹⁰ To follow the Father means to merge “mine” into “Yours”, to merge anything limited into the unlimited. ¹⁹¹There is now a need to place your footsteps in these footsteps.

¹⁷¹Sabkē saṅkalp , bōl , sēvā key|kī vidhi bēhad key|kī anubhav hō .

¹⁹²Let everyone’s thoughts, words and way of doing service be experienced as unlimited.

¹⁷²Sva-parivartan kē liē had kō sarv vanśh sahit samāpt karō , jiskō bhī dēkhō vā jō bhī āpkō dēkhē - bēhad K|kē bādśhāh kā naśhā anubhav hō .

¹⁹³For self-transformation, finish all trace of anything limited. ¹⁹⁴Whoever you see or whoever sees you, let the intoxication of an unlimited emperor be experienced. ¹⁹⁵Let service be done.

¹⁷³Sēvā bhī hō , centres bhī hō̃ lēkin had kā nām niśhān na hō tab viśhva K|kē rājya kā takht prāpt hōgā .

¹⁹⁶Let there be centres, but let there not be any trace of any limited name, for only then will you be able to claim the throne of the future kingdom.

¹⁷⁴Slōgan  : apnē khyālāt ālīśhān banā lō tō chhōṭī-chhōṭī bātō̃ mē̃ time west|waste nahī̃ jāyēgā .

¹⁹⁷Slogan: Have beautiful thoughts and your time will not be wasted in trivial matters.

¹⁹⁸*** Om Shanti ***