सोमवार 26 जून 2023 की दैनिक मुरली

⁰26-06-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/06/23 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - tumnē īśhvar key|kī gōd lī hai manuṣhya sē dēvtā bannē kē liē , unkī śhrīmat hī tumhē̃ manuṣhya sē dēvtā banā dētī hai « 

¹Essence: Sweet children, you have taken God’s lap in order to become deities from human beings. ²It is His shrimat that makes you into deities from human beings.

²Praśhna  : āp muyē mar gaī duniyā - iskā arth|earth kyā hai  ?

³Question: What is the meaning of, “When you die, the world is dead for you.”?

³Uttar  : āp bachchē jab bāp kē pās jītē jī martē hō tō sārī duniyā hī khatm hō jātī hai . ⁴Dūsrē manuṣhya tō jis duniyā mē̃ martē haĩ usī duniyā mē̃ janm lētē , lēkin tumhārā janm phir is purānī duniyā mē̃ nahī̃ hōtā .

⁴Answer: When you children come to the Father and die a living death, the whole world is finished for you. ⁵Other human beings take birth in the same world in which they die, but you will not take birth in this old world.

⁵Nayā janm naī duniyā mē̃ hōtā hai .

⁶You will take a new birth in the new world.

⁶Tum bachchō̃ kō svarg kī bādśhāhī mil jātī hai .

⁷You children receive the kingdom of heaven.

⁷Gīt  : marnā tērī galī mē̃ …

⁸Song: To live in Your lane and die in Your lane.

⁸Ōm śhānti .

⁹Om shanti.

⁹Yah bhī gāyan is samay kā hai , jō phir bhakti mārg mē̃ gāyā jātā hai .

¹⁰This song applies to the present time, and it is later sung on the path of devotion.

¹⁰Is samay jabki tum bāp kē pās jītē jī martē hō tō barōbar sārī duniyā hī khatm hō jātī hai .

¹¹At this time, when you come to the Father and die a living death, the whole world is definitely finished for you.

¹¹Agyān kāl mē̃ manuṣhya martē haĩ tō phir usī hī duniyā mē̃ janma lētē haĩ .

¹²On a non-gyani path of ignorance, when people die, they take rebirth in this same world.

¹²Duniyā kāyam hai .

¹³The world exists for ever.

¹³Jis duniyā mē̃ martē usī duniyā mē̃ janma lētē haĩ .

¹⁴People take birth in the same world in which they die.

¹⁴Tum bachchē jab bāp K|kē bantē hō tō yah duniyā hī khatm hō jātī hai .

¹⁵When you children belong to the Father, this whole world is finished for you.

¹⁵Kahāvat hai - āp muyē tō mar gaī duniyā . . parantu duniyā vināśh tō nahī̃ hō jātī .

¹⁶There is a saying: “When you die, the world is dead to you”, but the world is not destroyed.

¹⁶Is hī duniyā mē̃ phir janma lēnā paṛtā hai .

¹⁷It is in this world that you have to take birth again.

¹⁷Abhī tum jabki jītē jī martē hō , tō āp mar jātē hō tō duniyā bhī khatm hō jātī hai .

¹⁸Since you have now died a living death, you die and this world also finishes. ¹⁹When you die, the world will also finish.

¹⁸Tum marē̃gē tō yah duniyā hī khatm hō jāyēgī .

²⁰You understand that you will go into the new world again.

¹⁹Tum jāntē hō - ham phir naī duniyā mē̃ āyēṅgē . ²⁰Yah sirph tum brāhmaṇ hī jāntē hō .

²¹Only you Brahmins understand this. ²²Because of being God’s children, you receive your birthright of the golden age.

²¹Īśhvar kā bachchā hōnē sē hamkō satyug kā birth right miltā hai .

²³Hell is destroyed and you receive the sovereignty of heaven.

²²Svarg kī bādśhāhī miltī hai . ²³Nark khatm hō jātā hai .

²⁴There is no effort to make for this; you simply have to remember the Father.

²⁴Ismē̃ kōī mēhnat nahī̃ hai , sirph bāp kō yād karnā hai .

²⁵When a person is about to die, he is told: “Chant Rama, Rama”.

²⁵Manuṣhya jab kōī marnē par hōtē haĩ tō unkō kahtē haĩ rām-rām kahō . ²⁶Pichhāṛī mē̃ uṭhānē samay kahtē haĩ - rām nām sat hai . . . yah bhagvān kō hī kahtē haĩ .

²⁶Later, at the time of carrying the body to the cremation ground, they say: The name of Rama is the Truth. ²⁷It is of God that they say that Rama’s name is the Truth.

²⁷Rām nām sat hai arthāt parampitā paramātmā jō sat hai uskā hī nām lēnā chāhiē .

²⁸It means: Take the name of the Supreme Father, the Supreme Soul, the One who is the Truth. ²⁹They call him Rama.

²⁸Uskō rām kah dētē haĩ . ²⁹Mālā bhī rām-rām kah simartē haĩ .

³⁰They even chant the name “Rama, Rama” while rotating the beads of a rosary.

³⁰Rām-rām key|kī dhuni aisī lagātē haĩ jaisē bājā bajātē haĩ .

³¹They chant Rama’s name as though they are playing a harmonium.

³¹Tum bachchō̃ kō bāp samjhātē haĩ ki kōī āvāj nahī̃ karnā hai . ³²Sirph buddhi sē yād karnā hai .

³²The Father explains to you children that you do not have to make any sound, but you simply have to keep remembrance of Him in your intellects.

³³Tum jāntē hō - jītē jī īśhvar key|kī gōd mē̃ ānē sē yah duḥkh rūpī duniyā khatm hō jātī hai .

³³You understand that, by your coming into God’s lap and dying a living death, this world of sorrow ends for you.

³⁴Bābā ham āpkē galē kā hār ban jāyēṅgē .

³⁴“Baba, we will become the garland around Your neck.”

³⁵Gāyā bhī jātā hai rudra mālā .

³⁵The Rosary of Rudra is remembered.

³⁶Tum rudra mālā mē̃ pirōnē liē is rudra gyān yagya mē̃ baiṭhē hō kalp pahlē muāphik .

³⁶You are sitting in this sacrificial fire of the knowledge of Rudra in order to become threaded in the rosary of Rudra, as you did a cycle ago.

³⁷Dūsrā kōī satsaṅg nahī̃ jahā̃ aisē samajhtē hō ki ham īśhvar bāp K|kē galē mē̃ pirōyēṅgē .

³⁷There is no other satsang in which they believe that they are to be threaded in the garland around God, the Father’s, neck.

³⁸Bāp sē tō jarūr varsā milēgā .

³⁸You definitely receive your inheritance from the Father.

³⁹Bāp - kaun kahtē haĩ  ?

³⁹Who says, “Father”?

⁴⁰Ātmā .

⁴⁰The soul.

⁴¹Ātmā mē̃ hī man-buddhi hai nā .

⁴¹The mind and intellect are in the soul.

⁴²Buddhi samajhtī hai phir kahtī hai .

⁴²The intellect first understands and then speaks.

⁴³Pahlē saṅkalp ātā hai phir karmēndriyō̃ sē kahā jātā hai - barōbar ham bābā K|kē banē haĩ , bābā K|kē hī hōkar rahē̃gē .

⁴³First, the thought arises that we definitely belong to Baba and that we will remain Baba’s and it is then expressed through the organs.

⁴⁴God father kahtē haĩ nā . ⁴⁵Phir pūchhō tumhārē mē̃ god father key|kī knowledge hai  ?

⁴⁴When they speak of God, the Father, ask them: Do you have any knowledge of God, the Father?

⁴⁶Tō kahē̃gē god tō sarvavyāpī hai .

⁴⁵They would reply that God is omnipresent.

⁴⁷Bōlō - tumhārī ātmā kahtī hai parampitā paramātmā tō pitā hai , phir sarvavyāpī kaisē hōgā  ?

⁴⁶Tell them: Your soul says that the Supreme Father, the Supreme Soul, is your Father. ⁴⁷Therefore, how can He be omnipresent?

⁴⁸Bachchē mē̃ bāp ā gayā kyā  ?

⁴⁸Has the Father entered the children?

⁴⁹Bāp kō sarvavyāpī kahnā bilkul wrong hai .

⁴⁹It is completely wrong to call the Father omnipresent.

⁵⁰Laukik bāp K|kē bhī 5-7 bachchē hōṅgē .

⁵⁰A worldly father has five or seven children.

⁵¹Kyā vah kahē̃gē ki bābā āp sarvavyāpī hō  ?

⁵¹Would they ask him: Father, are you omnipresent? ⁵²This is something to be understood.

⁵²Yah bhī samajhnē key|kī bāt hai .

⁵³You say “The Supreme Father” with your mouth.

⁵³Mukh sē kahtē hō parampitā , phir sarvavyāpī kaisē kahtē hō  ?

⁵⁴So, how can He be omnipresent? ⁵⁵How is it possible for the Father to be in me?

⁵⁴Pitā phir mērē mē̃ hai - yah kaisē hō saktā  !

⁵⁶The child would say “The Father has entered me.”

⁵⁵Bachchā phir kahē mērē mē̃ bāp kā pravēśh hai , bachchā thōṛēhī kahēgā maĩ bāp hū̃ .

⁵⁷The child would not say “I am the Father." ⁵⁸You souls are His children, and yet you say that the Father is in you!

⁵⁶Tum ātmā unkē bachchē hō .

⁵⁹How could the Father be in the child?

⁵⁷Phir kahtē hō pitā mērē mē̃ bhī hai . ⁵⁸Bāp kaisē bachchē mē̃ hōgā  ?

⁶⁰You have to understand these things very clearly and explain them to others.

⁵⁹Bahut achchhī rīti samajhkar phir samjhānā hai .

⁶¹The sacrificial fire of the knowledge of Rudra is famous.

⁶⁰Rudra gyān yagya tō maśhhūr hai .

⁶²Rudra is incorporeal.

⁶¹Rudra hai nirākār .

⁶³Shri Krishna is corporeal.

⁶²Śhrīkr̥iṣhṇa tō sākār hai .

⁶⁴Ultimately, who can be called God?

⁶³Ākhrīn bhagvān kiskō kahā jāyē  ?

⁶⁵Human beings have forgotten everything.

⁶⁴Manuṣhya tō bahut bhūlē huē haĩ , kah dētē god father is omni present , mērē mē̃ bhī hai .

⁶⁶They say: “God, the Father, is omnipresent. ⁶⁷He is also in me.” ⁶⁸The Father lives in His home; where else would He live?

⁶⁵Bāp tō ghar mē̃ hī rahtā aur kahā̃ rahē̃gē .

⁶⁹The Father has now come into this unlimited home.

⁶⁶Abhī bāp is bēhad K|kē ghar mē̃ āyā huā hai .

⁷⁰He is present here. ⁷¹He says: I have entered this one.

⁶⁷Yahā̃ virājmān hai .

⁷²Ask whatever you want.

⁶⁸Kahtē haĩ mainnē ismē̃ pravēśh kiyā hai .

⁷³Previously, there was a custom of invoking departed spirits.

⁶⁹Kuchh pūchhnā hō tō pūchhō .

⁷⁴A departed spirit is a soul.

⁷⁰Āgē pitrō̃ kō bulānē kā bahut rivāj thā .

⁷⁵The departed spirit, which is that soul, is fed.

⁷¹Pitra tō ātmā hai nā . ⁷²Pitra kō yānī ātmā kō khilāyā jātā hai .

⁷⁶They would say: Today, it is a special offering to the soul of our grandfather.

⁷³Kahē̃gē āj hamārē dādē kā pitra hai , āj phalānē kā pitra hai .

⁷⁷Another day, they would say: It is an offering to the soul of so-and-so.

⁷⁴Tō ātmā kō bulāyā jātā hai , khilāyā jātā hai .

⁷⁸Therefore, it is a soul that is invoked and fed.

⁷⁵Samjhō kiskā strī sē pyār hai , uskī ātmā kō bulātē haĩ .

⁷⁹For instance, when someone loved his wife, her soul would be invoked.

⁷⁶Kahtē haĩ hamnē hīrē key|kī phullī pahnānē kā vāydā kiyā thā , brāhmaṇ kō bulākar usē hīrē key|kī phullī pahnātē haĩ .

⁸⁰He would say: I promised to give her a diamond nose stud. ⁸¹Therefore, he would invite a brahmin priest to invoke her in order for it to be put on her.

⁷⁷Bulāyā tō ātmā kō nā .

⁸²It is that soul that is called.

⁷⁸Śharīr thōṛēhī āyā .

⁸³The body does not come.

⁷⁹Yah rasm bhārat mē̃ hī hai .

⁸⁴This custom only exists in Bharat.

⁸⁰Jaisē tum sūkṣhmavatan mē̃ jātē hō .

⁸⁵It is the same as when you go to the subtle region.

⁸¹Kōī mar gayā tō unkā bhōg lagātē hō .

⁸⁶When someone dies, you offer bhog for that soul.

⁸²Sūkṣhmavatan mē̃ vah ātmā ātī hai .

⁸⁷That soul goes to the subtle region.

⁸³Yah hai bilkul naī-naī bātē̃ .

⁸⁸These aspects are completely new.

⁸⁴Jab tak kōī achchhī rīti na samajhē tab tak sanśhay uṭhtā hai . ⁸⁵Yah kyā kartē haĩ  ?

⁸⁹Until these things are understood properly, doubts will arise: “What are they doing?

⁸⁶Brāhmaṇō̃ key|kī rasm-rivāj dēkhō kaisī hai .

⁹⁰Just look at the customs and systems these brahmins have!”

⁸⁷Is samay sabhī manuṣhy-mātra tamōpradhān haĩ .

⁹¹At this time, all human beings are tamopradhan.

⁸⁸Bābā tō hai hī patit-pāvan .

⁹²Baba is the Purifier.

⁸⁹Vah kabhī tamōpradhān nahī̃ hōtē .

⁹³He can never become tamopradhan.

⁹⁰Manuṣhya kō patit-pāvan nahī̃ kahē̃gē .

⁹⁴Human beings cannot be called the Purifier.

⁹¹Patit-pāvan mānā sārī duniyā kō patit sē pāvan banānē vālā .

⁹⁵“The Purifier” means the One who makes the whole world pure from impure.

⁹²Vah tō ēk bāp K|kē sivāē dūsrā kōī hō na sakē .

⁹⁶That can be none other than the one Father.

⁹³Dharm sthāpak tō ātē haĩ apnā-apnā dharm sthāpan karnē .

⁹⁷The founders of religions come to establish their own religions.

⁹⁴Kriściyan dharm kā sijarā vahā̃ hai .

⁹⁸There is a genealogical tree of the Christian religion.

⁹⁵Pahlē Christ āyā , phir unkē pichhāṛī bhī ātē rahē̃gē . ⁹⁶Vr̥iddhi kō pātē rahē̃gē .

⁹⁹Christ came first, and then expansion took place as others continued to come after him.

⁹⁷Vah kōī patit kō pāvan nahī̃ banātē .

¹⁰⁰He (Christ) cannot purify impure ones.

⁹⁸Number-vār unhō̃ key|kī saṅkhyā ātī hai .

¹⁰¹Their population comes, numberwise.

⁹⁹Patit-pāvan tō is samay chāhiē , jabki sab kabradākhil hō jātē haĩ .

¹⁰²The Purifier is needed now, because everyone is buried in the graveyard.

¹⁰⁰Sabkō pāvan banānē vālā ēk hī hai .

¹⁰³There is only the One who purifies everyone.

¹⁰¹Yah tō samajhtē hō barōbar is samay sārī duniyā jaṛjaṛībhūt hai . ¹⁰²Banyan tree kā misāl dētē haĩ .

¹⁰⁴You understand that, at this time, the whole world has definitely reached its stage of total decay.

¹⁰³Bahut baṛā jhāṛ hōtā hai .

¹⁰⁵The example of the banyan tree is given.

¹⁰⁴Unkē nīchē bahut pārṭiyā̃ jākar baiṭhtī haĩ .

¹⁰⁶It is a very big tree. ¹⁰⁷Many groups of people go and sit beneath it.

¹⁰⁵Uskā foundation saṛā huā hai . ¹⁰⁶Bākī sab ṭāl-ṭāliyā̃ khaṛī haĩ .

¹⁰⁸Its foundation has decayed, but the branches are still there.

¹⁰⁷Yah bhī jhāṛ hai .

¹⁰⁹This too is a tree.

¹⁰⁸Dēvī-dēvtā dharm kā jō jhāṛ hai uskā foundation ulṭā ūpar hai aur jaṛ ēkdam kaṭ gaī hai .

¹¹⁰The foundation of the inverted tree of the deity religion is up above and the roots have been completely cut off.

¹⁰⁹Bākī sab haĩ .

¹¹¹All the rest are there.

¹¹⁰Bīj hō tab tō phir sē sthāpan karē̃ .

¹¹²It’s only when the Seed is there that creation can take place again.

¹¹¹Bāp kahtē haĩ - maĩ phir sē ākar sthāpan karātā hū̃ . ¹¹²Brahmā dvārā sthāpanā , śhaṅkar dvārā vināśh .

¹¹³The Father says: I come to carry out establishment once again; establishment through Brahma and destruction through Shankar.

¹¹³Barōbar anēk dharmō̃ kā vināśh huā thā is mahābhārat laṛāī mē̃ . ¹¹⁴Jō rājyōg sīkhtē thē unhō̃ key|kī phir rājdhānī sthāpan hō gaī .

¹¹⁴A kingdom was established for those who studied Raj Yoga, all the innumerable religions were then destroyed in the Mahabharat War.

¹¹⁵Tum jāntē hō abhī ham bābā kē pās jāyēṅgē , phir naī duniyā mē̃ āyēṅgē .

¹¹⁵You understand that you will now go to Baba and then come down into the new world.

¹¹⁶Phir jhāṛ vr̥iddhi kō pātā rahēgā .

¹¹⁶Then the tree will continue to grow.

¹¹⁷Dēvī-dēvtā dharm jō thā vah is samay prāyaḥlōp hai .

¹¹⁷The deity religion that used to exist has now disappeared.

¹¹⁸Tō bāp kahtē haĩ - maĩ phir sē ākar ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kartā hū̃ .

¹¹⁸Therefore, the Father says: I have come again to establish the original eternal deity religion.

¹¹⁹Bhārat jō ūñch tē ūñch thā unkō ab grahaṇ lagā huā hai .

¹¹⁹Bharat, that used to be the highest on high, has been eclipsed.

¹²⁰Kām chitā par baiṭhnē sē is samay sārī duniyā kālī hō gaī hai .

¹²⁰By sitting on the pyre of lust, the whole world has become ugly.

¹²¹Ab phir tum gyān chitā par baiṭh gōrē bantē hō .

¹²¹You now sit on the pyre of knowledge and become beautiful again.

¹²²Tum jō śhyām ban gayē thē , śhyām sē gōrā , sundar banānē vālā hai parampitā paramātmā .

¹²²You have become ugly. ¹²³Only the one Supreme Father, the Supreme Soul, makes you beautiful from ugly.

¹²³Unkī śhrīmat miltī hai .

¹²⁴You receive His shrimat.

¹²⁴Parampitā paramātmā key|kī ātmā tō ever pure gōrī hai .

¹²⁵The soul of the Supreme Father, the Supreme Soul, is ever pure and beautiful.

¹²⁵Ātmā mē̃ hī khād paṛtī hai .

¹²⁶Alloy becomes mixed into souls (example of gold).

¹²⁶ ( sōnē kā misāl ) abhī tum jāntē hō is purānī duniyā kā vināśh hōnā hai . ¹²⁷Sabkā maut hai .

¹²⁷You understand that this old world is now going to be destroyed. ¹²⁸Everyone is going to die, and there will be no one left to tell you to say: Rama, Rama.

¹²⁸Phir tumkō kahnē vālā kōī nahī̃ rahēgā ki rām-rām kahō .

¹²⁹This death is such that everyone will die. ¹³⁰Now, how many will die?

¹²⁹Yah maut aisā hōtā hai jō sab marē̃gē .

¹³¹How much fertilizer will the earth receive?

¹³⁰Abhī kitnē marē̃gē  ! ¹³¹Kitnī khād milēgī  !

¹³²So, why would the earth not give first-class grain?

¹³²Tō kyō̃ nahī̃ dhartī first class anāj dēgī .

¹³³In the golden age, all the vegetation will be fresh and green.

¹³³Satyug mē̃ sab harē-bharē sabja hō jāyēṅgē .

¹³⁴Things that go rotten are called fertilizer.

¹³⁴Saṛī huī chīz kō khād kahā jātā hai .

¹³⁵When rubbish is burned, it becomes fertilizer.

¹³⁵Kichṛā jalkar khād ban jātā hai .

¹³⁶It takes time to make fertilizer.

¹³⁶Khād bannē mē̃ bhī time lagtā hai .

¹³⁷It also takes time for this world to become new.

¹³⁷Is sr̥iṣhṭi kō bhī nayā bannē mē̃ time lagēgā . ¹³⁸Tum sūkṣhmavatan mē̃ jātē hō .

¹³⁸When you go to the subtle region, you are shown many varieties of large fruit there.

¹³⁹Kitnē baṛē-baṛē phal tumkō dikhātē haĩ .

¹³⁹You are also given subiras (mango juice) to drink.

¹⁴⁰Śhūbīras pilātē haĩ . ¹⁴¹Tum vichār karō kitnī khād milēgī - sō bhī khās bhārat kō .

¹⁴⁰You can imagine just how much fertilizer the earth, and especially Bharat, will receive.

¹⁴²Vahā̃ kitnī achchhī-achchhī chīzē̃ nikalē̃gī .

¹⁴¹Very good things will emerge there.

¹⁴³Sūkṣhmavatan mē̃ baikuṇṭh kā śhūbīras tumkō pilātē haĩ . ¹⁴⁴Bagīchē ādi kā sākṣhātkār karātē haĩ .

¹⁴²In the subtle region you are given the nectar of the golden age to drink and are also given visions of gardens etc.

¹⁴⁵Vahā̃ hamārā bagīchā hōgā .

¹⁴³There, we will have a garden.

¹⁴⁶Bachchō̃ nē sākṣhātkār kiyā hai . ¹⁴⁷Śhūbīras pīkar ātē thē . ¹⁴⁸Prince bagīchē sē phal lē ātē thē .

¹⁴⁴Children came back after having had visions of how they drank the sweet nectar there; a prince would bring fruit from the garden.

¹⁴⁹Ab sūkṣhmavatan mē̃ tō bagīchā hō na sakē .

¹⁴⁵Now, there can be no garden in the subtle region.

¹⁵⁰Jarūr baikuṇṭh mē̃ gayē hōṅgē .

¹⁴⁶They must surely have gone to Paradise.

¹⁵¹Ēk-ēk kō sākṣhātkār nahī̃ karāyēṅgē .

¹⁴⁷Not everyone can be granted a vision.

¹⁵²Jō nimitt bantē haĩ unkō karātē haĩ .

¹⁴⁸Only those who become instruments are granted visions.

¹⁵³Hō saktā hai agar tum yād mē̃ rahē̃gē , bābā K|kē bachchē hōkar rahē̃gē tō pichhāṛī mē̃ tumkō bahut sākṣhātkār hōṅgē - jō pūrē surrender hōṅgē .

¹⁴⁹It is possible that if you stay in remembrance and remain Baba’s children and are completely surrendered, you may receive many visions later on.

¹⁵⁴Yah tō pahlē bhaṭṭhī bannī thī .

¹⁵⁰This bhatthi first had to be created.

¹⁵⁵Bhaṭṭhī mē̃ paknā thā tō bahut ā gayē .

¹⁵¹Many came into this bhatthi to become strong.

¹⁵⁶Bachchō̃ kō samjhāyā hai sirph kōī kō literature dēnē sē samajh nahī̃ sakē̃gē .

¹⁵²It has been explained to you children that no one will understand anything simply by being given literature.

¹⁵⁷Samjhānē vālā teacher jarūr chāhiē .

¹⁵³A teacher is definitely needed to explain.

¹⁵⁸Teacher second mē̃ samjhāyēgā - yah tumhārā bābā hai , yah dādā hai , yah bēhad kā bāp svarg kā rachayitā hai .

¹⁵⁴A teacher can explain within a second that that One is your Father and that this one is Dada. ¹⁵⁵That unlimited Father is the Creator of heaven.

¹⁵⁹Sirph kōī kō literature diyā tō dēkhkar phēṅk dēgē . ¹⁶⁰Kuchh bhī samajhē̃gē nahī̃ .

¹⁵⁶If you simply give people literature, they will glance at it and then throw it away; they will not understand anything.

¹⁶¹Itnā jarūr samjhānā hai ki bāp āyā huā hai .

¹⁵⁷You must definitely explain enough to show that the Father has come.

¹⁶²Yah ḍhiṇḍhōrā piṭvānā tumhārā farj hai .

¹⁵⁸It is your duty to beat the drums.

¹⁶³Barōbar yādav kaurav pāṇḍav bhī haĩ .

¹⁵⁹There are the Yadavas, the Kauravas and the Pandavas.

¹⁶⁴Mahābhārat laṛāī bhī sāmnē khaṛī hai .

¹⁶⁰The great Mahabharat War is standing ahead.

¹⁶⁵Jarūr rājyōg sikhlānē vālā bhī hōgā . ¹⁶⁶Jarūr svarg key|kī sthāpanā bhī hōgī .

¹⁶¹There must have also been someone who taught Raj Yoga because the establishment of heaven must definitely have taken place.

¹⁶⁷Ēk dharm key|kī sthāpanā , anēk dharmō kā vināśh hōgā .

¹⁶²There will be the establishment of one religion and destruction of all other religions.

¹⁶⁸Tum jāntē hō ham hī nar sē nārāyaṇ , nārī sē lakṣhmī bantē haĩ .

¹⁶³You know that you are the ones who become Lakshmi from an ordinary woman and Narayan from an ordinary man.

¹⁶⁹Yah hai aim object .

¹⁶⁴This is our aim and objective.

¹⁷⁰Manuṣhy sē dēvtā kiyē karat na lāgī vār . . . dēvtā sirph sūryavanśhī kō kahā jātā hai .

¹⁶⁵It has been said that it didn’t take God long to change humans into deities. ¹⁶⁶Only those who enter the sun dynasty are called deities.

¹⁷¹Chandravanśhī kō kṣhatriya kahā jātā hai .

¹⁶⁷Those who go into the moon dynasty are called warriors.

¹⁷²Pahlē tō dēvtā bannā chāhiē nā .

¹⁶⁸You first have to become a deity.

¹⁷³Nā-pass hōnē sē kṣhatriya ban jātē haĩ . ¹⁷⁴Tō bāp kahtē haĩ mīṭhē-mīṭhē sikīladhē bachchē , kitnē ḍhēr sikīladhē bachchē haĩ .

¹⁶⁹You become a warrior if you fail. ¹⁷⁰Therefore, the Father says: O sweetest, beloved, long-lost and now-found children. ¹⁷¹There are so many long-lost and now-found children.

¹⁷⁵Kiskā bachchā gum hō jātā hai , 6-8 mās bād ākar miltā hai tō kitnā pyār sē ākar milēgā .

¹⁷²When someone’s child is found after having been lost for six or eight months, they meet one another with so much love!

¹⁷⁶Bāp kō kitnī khuśhī hōgī .

¹⁷³That father would have so much happiness.

¹⁷⁷Yah bhī bāp kahtē haĩ - lāḍlē sikīladhē bachchē , tum 5 hajār varṣh bād ākar milē hō  !

¹⁷⁴This Father also says: Beloved children, long-lost and now-found children, you have met Me again after 5000 years.

¹⁷⁸Lāḍlē bachchē , tum bichhuṛ gayē thē , ab phir ākar milē hō bēhad kā varsā lēnē liē .

¹⁷⁵Beloved children, you became separated, and you have now come again to meet Me in order to claim your unlimited inheritance.

¹⁷⁹Deity world sovereignty is your god fatherly birth right .

¹⁷⁶The deity world sovereignty is your Godfatherly birthright.

¹⁸⁰Bābā tumkō bēhad key|kī bādśhāhī dēnē āyā hai .

¹⁷⁷Baba has come to give you an unlimited kingdom.

¹⁸¹Yah hai heavenly god father .

¹⁷⁸This is Heavenly God, the Father.

¹⁸²Kahtē haĩ tum bachchō̃ kē liē kitnī baṛī saugāt lāyē haĩ .

¹⁷⁹He says: I have brought a very big gift for you children.

¹⁸³Parantu itnā lāyak bannā hai . ¹⁸⁴Śhrīmat par chalnā hai .

¹⁸⁰However, you have to become worthy enough for that by following shrimat.

¹⁸⁵Bābā-mammā kahkar phir agar bhūl gayē yā phārkatī dē dī tō galē kā hār nahī̃ banē̃gē .

¹⁸¹If you say “Mama and Baba” and then forget or divorce Me, you cannot become a garland around My neck.

¹⁸⁶Bachchō̃ kō kitnā pyār kiyā jātā hai  !

¹⁸²Children are given so much love.

¹⁸⁷Bāp bachchō̃ kō sir par rakhtē haĩ .

¹⁸³A father places his children on his head.

¹⁸⁸Bēhad K|kē bāp K|kē kitnē bachchē haĩ .

¹⁸⁴The unlimited Father has many children.

¹⁸⁹Bābā kitnā ūñch chaṛhātē haĩ .

¹⁸⁵Baba enables you to climb very high.

¹⁹⁰Pāṅw mē̃ jō girē huē haĩ unhō̃ kō bhī ūpar chaṛhātē haĩ .

¹⁸⁶Baba enables those who have fallen to the ground to climb up again.

¹⁹¹Tō kitnā khuśhī mē̃ rahnā chāhiē aur śhrīmat par chalnā chāhiē  !

¹⁸⁷Therefore, you should experience much happiness! ¹⁸⁸You should follow shrimat.

¹⁹²Ēk key|kī mat par chalnā hai .

¹⁸⁹Follow the directions of the One.

¹⁹³Apnī mat par chalā tō yah marā .

¹⁹⁰If you follow your own directions, you die.

¹⁹⁴Śhrīmat par chalē̃gē tō tum śhrēṣhṭh manuṣhya arthāt dēvtā banē̃gē .

¹⁹¹You will become an elevated human being, that is, a deity, if you follow shrimat.

¹⁹⁵Kṣhatriya tō phir bhī dō kalā kam hō gayē .

¹⁹²The warriors are two degrees less.

¹⁹⁶Yahā̃ hai hī manuṣhya sē dēvtā bannē kā , kṣhatriya nahī̃ .

¹⁹³Here, you have to become deities, not warriors, from human beings.

¹⁹⁷Bāp pūchhtē haĩ nā ki kitnē number mē̃ pās|pass hōṅgē  ?

¹⁹⁴The Father asks: How many marks will you pass with?

¹⁹⁸Ābrū ( ijjat ) rakhnā .

¹⁹⁵Maintain the Father’s honour.

¹⁹⁹Bēhad kā bāp bhī kahtē haĩ sūryavanśhī banō .

¹⁹⁶The unlimited Father says: Become those of the sun dynasty.

²⁰⁰Jāntē hō vijay mālā 108 key|kī hī pās|pass huī hai .

¹⁹⁷You know that 108 passed for the rosary of victory.

²⁰¹Follow karnā hai mammā-bābā kō .

¹⁹⁸You have to follow Mama and Baba.

²⁰²Āp samān svadarśhan chakradhārī banākar śhivbābā kē āgē saugāt lē ātē haĩ .

¹⁹⁹You make others into spinners of the discus of self-realisation, similar to yourselves and bring them as gifts in front of Shiv Baba.

²⁰³Bābā pūchhtē haĩ kitnē kō āp samān banāyā hai  ?

²⁰⁰Baba asks: How many have you made similar to yourself?

²⁰⁴Kitnē mazē key|kī bātē̃ haĩ  !

²⁰¹This is an aspect of great pleasure.

²⁰⁵Tum hī samajh saktē hō .

²⁰²Only you understand these things.

²⁰⁶Nayā kōī bilkul nahī̃ samajhēgā .

²⁰³Someone new would definitely not understand.

²⁰⁷Yah manuṣhya sē dēvtā bannē key|kī college hai .

²⁰⁴This is the college for becoming deities from human beings.

²⁰⁸Kōī kō tō 7 rōj mē̃ hī bahut raṅg chaṛh jātā hai . ²⁰⁹Kōī kō tō bilkul nahī̃ chaṛhtā .

²⁰⁵Some become coloured very well in the seven days’ course, whereas others don’t become coloured at all.

²¹⁰Chhī-chhī kapṛē par baṛā muśhkil sē raṅg chaṛhtā hai .

²⁰⁶It is very difficult for dirty clothes to be coloured.

²¹¹Bahut mēhnat karnī paṛtī hai .

²⁰⁷You have to make a great deal of effort.

²¹²Pahlī-pahlī bāt bachchō̃ kō samjhāī ki pahlē sabkō bōlō - bēhad K|kē bāp kō tum jāntē hō  ?

²⁰⁸The first thing that is explained to you children is that you should first ask everyone: Do you know the unlimited Father?

²¹³Kahtē - hā̃ , mērē mē̃ bhī hai , sarv-vyāpī hai .

²⁰⁹They say: Yes, He is in me, He is omnipresent.

²¹⁴Arē , tumhārē mē̃ bhī hai phir tō pūchhnē key|kī bāt hī nahī̃ .

²¹⁰Oh! if He is in you, then there is no question of asking!

²¹⁵Kahtē hō bāp hai , tō phir bāp tērē mē̃ athavā mērē mē̃ kaisē hō saktā  !

²¹¹You call Him, “Father”, so how can the Father be in you and me?

²¹⁶Bāp hai , tō bāp sē varsā jarūr milnā chāhiē .

²¹²If He is the Father, you would surely receive an inheritance from Him.

²¹⁷Pahlē-pahlē alpha par samjhāō .

²¹³Firstly, explain about Alpha.

²¹⁸Bāp kahtē haĩ - hē mērē sikīladhē bachchē .

²¹⁴The Father says: My long-lost and now-found children.

²¹⁹Aisē kōī sannyāsī vā gurū gōsāī nahī̃ kah saktē .

²¹⁵Sannyasis and gurus cannot say this.

²²⁰Tum jāntē hō barōbar ham śhivbābā K|kē sikīladhē bachchē haĩ .

²¹⁶You understand that you are definitely Shiv Baba’s long-lost and now-found children.

²²¹Pañch hajār varṣh bād phir ākar milē hō , svarg kā varsā lēnē .

²¹⁷You have come again after 5000 years to meet Him, in order to claim your inheritance of heaven.

²²²Jāntē hō ham svarg K|kē mālik thē , phir ham hī mālik bantē haĩ .

²¹⁸Do you know that you were the masters of heaven and that you will become those masters again?

²²³Svarg mē̃ jānā jarūr hai .

²¹⁹You definitely have to go to heaven.

²²⁴Phir puruṣhārth anusār ūñch pad pānā hai .

²²⁰Then you will claim a high status according to your efforts.

²²⁵Achchhā  !

²²¹Achcha.

²²⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²²²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²³The spiritual Father says namaste to the spiritual children.

²²⁸Dhārṇā kē liē mukhya sār  :

²²⁴Essence for dharna:

²²⁹1 ) mammā-bābā kō follow kar sūryavanśhī mē̃ ānā hai .

²²⁵ 1. Follow Mama and Baba and go into the sun dynasty.

²³⁰Apnī mat par nahī̃ chalnā hai .

²²⁶Do not follow your own directions.

²³¹Śhrīmat sē ūñch dēv pad pānā hai .

²²⁷Claim a high deity status by following shrimat.

²³²2 ) ham bābā K|kē hī hōkar rahē̃gē - isī niśhchay mē̃ rahnā hai .

²²⁸ 2. Maintain the faith that you will always remain Baba's.

²³³Kabhī kisī bāt mē̃ sanśhay nahī̃ uṭhānā hai .

²²⁹Have no doubt about anything.

²³⁴Vardān  : bāp K|kē her|har direction vā kāydē sē fāydā lēnē vālē maryādā puruṣhōttam bhav

²³⁰Blessing: May you follow the highest code of conduct and take benefit from every direction and law of the Father.

²³⁵Kahā jātā - jitnā kāydā utnā phāydā , isliē amr̥itvēlē sē jō bhī kāydē banē haĩ unsē kabhī kinārā nahī̃ karō .

²³¹ It is said: To the extent that there are laws, so there is that much benefit. ²³²Therefore, do not step away from the laws that have been created from amrit vela onwards.

²³⁶Paṛhāī , amr̥itvēlā , sēvā jō bhī dincharyā banī huī hai , usmē̃ man nahī̃ bhī lagē tō bhī dincharyā mē̃ kuchh miss nahī̃ karō .

²³³Amrit vela, the study service and the timetable have been created for each day, even if you are not able to settle your mind on it, do not miss anything from your timetable.

²³⁷Jaisē bhakta lōg niyam kā pālan jarūr kartē haĩ , mandir mē̃ man nahī̃ bhī lagē tō bhī jāyēṅgē jarūr .

²³⁴Devotees definitely follow their disciplines. ²³⁵Even if, in their minds, they don’t want to go to their temple, they would definitely go.

²³⁸Āp tō svayã law-makers hō , isī anubhav sē her|har niyam kā pālan kartē chalō tō maryādā puruṣhōttam ban jāyēṅgē .

²³⁶You yourselves are lawmakers, so experience this, and continue to follow every discipline and you will become the highest beings who follow the highest code of conduct.

²³⁹Slōgan  : jinkē pās|pass santuṣhṭatā kā viśhēṣh guṇ hai unkē pās|pass sarv guṇ svataḥ ātē jāyēṅgē .

²³⁷Slogan: Those who have the special virtue of contentment draw all the virtues to themselves automatically.

²³⁸*** Om Shanti ***