बुधवार 28 जून 2023 की दैनिक मुरली

⁰28-06-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 28/06/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab puṇya ātmā bannē kē liē param śhikṣhak key|kī śhikṣhāō̃ kō dhāraṇ karō , pāp karmō̃ K|kē khātē kō yōg dvārā chuktū karō ' '

¹Essence: Sweet children,in order for you to become charitable souls now, imbibe the teachings of the Supreme Teacher. ²Settle the accounts of your sinful actions with yoga.

²Praśhna  : most beloved bāp mē̃ bhī kaī bachchō̃ kō kabhī-kabhī sanśhay uṭh jātā hai - kyō̃ aur kab  ?

³Question: Why and when do some children develop doubt about the most beloved Father?

³Uttar  : bachchē jab kisī key|kī bātō̃ mē̃ ā jātē , saṅgdōṣh mē̃ ānē sē hī sanśhay uṭhtā hai .

⁴Answer: When children become influenced by what others say or when they are influenced by bad company, they develop doubt. ⁵When they leave here, they leave behind the things they have heard here.

⁴Yahā̃ sē bāhar gayē tō yahā̃ key|kī yahā̃ rahī . ⁵Aisā bhūl jātē jō apnī khuś-ḵẖaiṟāphat kā samāchār bhī nahī̃ dētē .

⁶They forget to such an extent that they don’t even write news of their well-being.

⁶Class mē̃ bhī nahī̃ jātē , murlī bhī nahī̃ paṛhtē isliē bābā kahtē - bachchē , is saṅgdōṣh sē bahut sāvdhān rahnā .

⁷They neither go to class nor study the murli. ⁸This is why Baba says: Children, be very cautious about the influence of the company you keep.

⁷Kabhī bhī kisī key|kī bātō̃ mē̃ nahī̃ ānā .

⁹Don’t be influenced by what others say.

⁸Gīt  : is pāp key|kī duniyā sē …

¹⁰Song: Take us away from this world of sin to a place of rest and comfort.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Abhī param śhikṣhak yah pāṭhśhālā chalā rahē haĩ .

¹²The Supreme Teacher is running this school.

¹¹Yah tō samjhāyā gayā hai vah parampitā bhī hai tō param śhikṣhak bhī hai .

¹³It has been explained that He is the Supreme Father and also the Supreme Teacher.

¹²Tum bāp K|kē bantē hō .

¹⁴You belong to the Father.

¹³Is samay bāp jō tumhārī parvariśh kartē haĩ , vahī śhikṣhak ban tum bachchō̃ kō śhikṣhā dē rahē haĩ .

¹⁵It is at this time that the Father sustains you children and also becomes your Teacher and teaches you.

¹⁴Tum jō is pāp key|kī duniyā mē̃ rahē huē hō phir tumkō puṇya ātmāō̃ key|kī duniyā mē̃ lē jānē key|kī śhikṣhā dē rahē haĩ .

¹⁶You are now living in this world of sin, so He is giving you teachings in order to take you to the world of charitable souls.

¹⁵Yah hai pāp ātmāō̃ kī duniyā .

¹⁷This is the world of sinful souls.

¹⁶Sabsē jāstī pāp karānē vālī māyā rāvaṇ hai .

¹⁸It is Maya, Ravan, who makes you commit the most sin.

¹⁷Sabsē baṛā pāp hai ēk-dō kō patit banānā .

¹⁹The greatest sin of all is to make one another impure.

¹⁸21 janm kē liē ātmā kō pāvan banānē kā part patit-pāvan bāp kā hai .

²⁰It is in the Purifier Father’s part to make you souls pure for 21 births.

¹⁹Jab ō god father kahtē haĩ tō āṅkh jarūr ūpar kartē haĩ .

²¹When people say: O God the Father, they definitely raise their eyes upwards.

²⁰Phir kah dētē haĩ paramātmā sarvavyāpī hai .

²²Then they say that God is omnipresent.

²¹Bāp samjhātē haĩ is māyā rāvaṇ nē sabkō tuchchh buddhi banā diyā hai .

²³The Father explains that Maya, Ravan, has made everyone’s intellect impure.

²²Sab paramātmā kō yād kartē haĩ kyōṅki jāntē haĩ yah duḥkhdhām hai .

²⁴Everyone remembers God because they know that this is a land of sorrow.

²³Sādhū lōg bhī samajhtē haĩ yah duḥkhdhām hai isliē sādhnā kartē haĩ śhāntidhām mē̃ jānē key|kī .

²⁵Even sages and holy men understand that this is the world of sorrow. ²⁶This is why they make spiritual endeavour to go to the land of peace.

²⁴Bhāratvāsī bhī chāhtē haĩ ham śhrīkr̥iṣhṇapurī mē̃ jāyē̃ .

²⁷The people of Bharat want to go to the land of Shri Krishna.

²⁵Sabhī sē pyārē tē pyārā hai śhrīkr̥iṣhṇa .

²⁸Shri Krishna is loved the most.

²⁶Parantu bhāratvāsī samajhtē nahī̃ ki vah kab āyā , kyā ākar kiyā  ?

²⁹However, the residents of Bharat do not know when he came or what he did when he came.

²⁷Bāp kahtē haĩ yahā̃ ēk bhī puṇya ātmā nahī̃ .

³⁰The Father says: There is not a single pure, charitable soul here.

²⁸Bhal dān-puṇya tō kartē rahtē haĩ , issē alp kāl sukh miltā hai . ²⁹Aisē nahī̃ ki sadā sukhī , sadā śhānt ban jātē haĩ .

³¹Even though they continue to give donations and perform charity, it doesn’t mean that they become constantly happy and peaceful; they only receive temporary happiness.

³⁰Duḥkhdhām mē̃ sadā śhānti hō nahī̃ saktī .

³²There cannot be constant peace in this land of sorrow.

³¹Ēk ghar mē̃ bhī śhānti nahī̃ rahtī hai . ³²Kōī na kōī jhagaṛā|jhagṛā rahtā hī hai isliē parampitā paramātmā kō pukārtē haĩ - bābā is pāp key|kī duniyā sē aur jagah lē chal .

³³Peace doesn’t exist in any home; there is one quarrel or another happening. ³⁴This is why people call out to the Supreme Father, the Supreme Soul: Baba, take us somewhere else, away from this world of sin.

³³Kōī chāhtē haĩ nirvāṇdhām mē̃ jāyē̃ parantu jab uskā bhī mālūm hō tab tō jā sakē nā .

³⁵Some want to go to the land of nirvana. ³⁶However, they could only go there if they knew about it.

³⁴Nivās sthān kā patā hō tō vahā̃ jā bhī sakē̃ .

³⁷They could only go there if they knew that place of residence.

³⁵Samjhō picnic karnē jātē haĩ , kahē̃gē āj phalānī jagah picnic karē̃ . ³⁶Jagah kā mālūm hōgā tab tō jāyēṅgē .

³⁸Suppose you are going on a picnic or you say that you want to have a picnic at a particular place; you could only go there if you knew that place.

³⁷Manuṣhya samajhtē haĩ ham baikuṇṭh jāvē̃ . ³⁸Parantu jāntē nahī̃ - kaisē jāyē̃  ?

³⁹Human beings want to go to Paradise, but they don’t know how to get there.

³⁹Kōī martā hai tō kahtē haĩ left for heavenly abode , tō jarūr nark mē̃ hai nā .

⁴⁰When someone dies, they say: “Left for the heavenly abode.” ⁴¹Surely, he must have been in hell.

⁴⁰Kahtē bhī haĩ patit-pāvan ākar hamkō pāvan banāō .

⁴²They even say: O Purifier! ⁴³Come and purify us.

⁴¹Svarg mē̃ tō haĩ hī pāvan .

⁴⁴You are pure in heaven.

⁴²Yahā̃ manuṣhya gātē rahtē haĩ - patit-pāvan āō kyōṅki yah patit sr̥iṣhṭi hai .

⁴⁵Because this world is impure, people continue to sing: O Purifier, come!

⁴³Parantu samajhtē nahī̃ . ⁴⁴Apnā naśhā rahtā hai .

⁴⁶However, they don’t understand; they have their own intoxication.

⁴⁵Kitnī unhō̃ key|kī mahimā hōtī hai .

⁴⁷They are praised so much.

⁴⁶Kōī baṛā ādmī martā hai tō kitnā unkā kartē haĩ  !

⁴⁸When an important person dies, they do so much and give him a lot of praise.

⁴⁷Kitnī unhō̃ key|kī mahimā hōtī hai  !

⁴⁹You now understand that you are sitting with the Father.

⁴⁸Abhī tum samajhtē hō ham bāp kē sāth baiṭhē haĩ .

⁵⁰He is the highest-on-high Supreme Father, the Supreme Soul.

⁴⁹Vah sabsē ūñch tē ūñch parampitā paramātmā hai . ⁵⁰Phir second number mē̃ brahmā hai .

⁵¹Brahma is the second number. ⁵²That one is the spiritual Father and this one is the physical father.

⁵¹Vah rūhānī pitā , yah jismānī pitā .

⁵³Bap and Dada are combined.

⁵²Bāpdādā dōnō̃ ikaṭṭhē haĩ .

⁵⁴Baba says: This is a world of sorrow.

⁵³Bābā kahtē haĩ - yah duḥkh key|kī duniyā hai nā .

⁵⁵The Father has come to make it a land of happiness.

⁵⁴Bāp āyē hai sukhdhām banānē . ⁵⁵Is samay teacher K|kē rūp mē̃ baiṭhē haĩ .

⁵⁶At this time, He is sitting here in the form of the Teacher.

⁵⁶Phir lē jāyēṅgē sāth mē̃ .

⁵⁷Later, He will take us back with Him.

⁵⁷Tō tum bachchō̃ kō ab lāyak banā rahē haĩ .

⁵⁸Therefore, He is now making you children worthy.

⁵⁸Sabhī kō lē tō jarūr jāūṅgā .

⁵⁹I will definitely take everyone back with Me.

⁵⁹Tum jāntē hō ham ātmāyē̃ nirvāṇdhām mē̃ rahtī haĩ .

⁶⁰You understand that we souls used to reside in the land of nirvana.

⁶⁰Ātmā jab śharīr sē alag śhānt hai tō rājāī nahī̃ kar saktī .

⁶¹A soul cannot rule a kingdom when he is separated from a body and peaceful.

⁶¹Rājāī karnī hai śharīr kē sāth .

⁶²Only while in a body can he rule a kingdom.

⁶²Pahlē tō jarūr sweet home jānā paṛē . ⁶³Tō jarūr sweet bābā chāhiē . ⁶⁴Bāp samjhātē haĩ - hē bhāratvāsiyō̃ , mērā janm bhī bhārat mē̃ hī hōtā hai .

⁶³Firstly, everyone must definitely return to the sweet home, and so sweet Baba is definitely needed to take you there. ⁶⁴The Father explains: O people of Bharat, I too take birth in Bharat.

⁶⁵Maĩ āyā hī bhārat mē̃ hū̃ .

⁶⁵I have now come in Bharat.

⁶⁶Tumkō yah bhī patā nahī̃ hai ki bāp pahlē kab āyē thē , ākar bhārat kō beggar sē prince banāyā thā  ?

⁶⁶You don’t even know when the Father first came and changed Bharat from a beggar to a prince.

⁶⁷Tum mērī jayantī manātē hō . ⁶⁸Śhivrātri manātē hō nā .

⁶⁷You also celebrate My birth; you celebrate the night of Shiva.

⁶⁹Phir hōtī hai śhrīkr̥iṣhṇa jayantī .

⁶⁸Then comes the birth of Shri Krishna.

⁷⁰Jab tak śhiv jayantī na hō tab tak śhrīkr̥iṣhṇa jayantī hō kaisē saktī  ?

⁶⁹Until the birth of Shiva takes places, how could the birth of Shri Krishna take place?

⁷¹Svarg key|kī jayantī aur nark kā vināśh hōnā hai .

⁷⁰The birth of heaven and the destruction of hell have to take place.

⁷²Svarg key|kī jayantī śhivbābā hī karē̃gē .

⁷¹It is only Shiv Baba who can bring about the birth of heaven.

⁷³Śhrīkr̥iṣhṇa thōṛēhī karē̃gē .

⁷²Shri Krishna cannot do that.

⁷⁴Śhrīkr̥iṣhṇa key|kī tō tum mahimā kartē hō ki vah vaikuṇṭhnāth hai , śhiv bhagvān key|kī biography kahā̃  ?

⁷³You sing praise of Shri Krishna that he is a master of Paradise but what about the biography of God Shiva?

⁷⁵Kōī nahī̃ jāntē .

⁷⁴No one knows about that.

⁷⁶Abhī tum jān gayē hō - ājkal tō śhiv jayantī kā kōī mūlya nahī̃ rahā hai . ⁷⁷Śhiv jayantī nām bhī uṛā diyā hai .

⁷⁵You have now come to know it. ⁷⁶Nowadays, Shiv Jayanti has no value; the expression ‘Shiv Jayanti’ has disappeared.

⁷⁸Trimūrti kē ūpar bhī śhiv kē badlē trimūrti brahmā kah diyā hai .

⁷⁷Even in the Trimurti, instead of ‘Shiv Jayanti’, they use the term Trimurti Brahma.

⁷⁹Bāp samjhātē bhī haĩ aur phir sāth-sāth kahtē haĩ - bachchē , yah anādi banā-banāyā drama hai .

⁷⁸The Father explains everything and, at the same time, He says: Children, this drama is eternally predestined.

⁸⁰Ādhā-kalp hai bhakti mārg , ādhā-kalp hai gyān mārg . ⁸¹Ādhā-ādhā hai nā .

⁷⁹There is the path of knowledge for half a cycle and the path of devotion for half a cycle; it is half and half.

⁸²Ab vō lōg satyug-trētā kō lākhō̃ varṣh kah dētē haĩ aur kaliyug key|kī āyu chhōṭī dikhātē haĩ tō phir ādhā-ādhā kaisē hōgā  ?

⁸⁰Now, those people say that the golden and silver ages last for hundreds of thousands of years, but they show the duration of the iron age to be much shorter. ⁸¹Therefore, how could it be half and half?

⁸³Satyug kō bahut lambā kah dētē haĩ , kaliyug kō 40 hajār varṣh kah dētē .

⁸²They have made the duration of the golden age very long, but they say that the iron age is 40,000 years.

⁸⁴Ādhā-ādhā tō huā nahī̃ .

⁸³Therefore, it is not half and half.

⁸⁵Phir bhakti mārg kab śhurū huā  ?

⁸⁴In that case, when did the path of devotion begin?

⁸⁶Rāmrājya aur rāvaṇrājya ādhā-ādhā hai .

⁸⁵The kingdom of Rama and the kingdom of Ravan are half and half.

⁸⁷Kalp key|kī āyu hī 5 hajār varṣh hai .

⁸⁶The duration of the whole cycle is five thousand years.

⁸⁸4 hissē kā bhī mahatva hai .

⁸⁷There is importance given to the four equal parts.

⁸⁹Jagannāthpurī mē̃ cāvalō̃ kā hāṇḍā banātē haĩ phir unkē 4 bhāg hō jātē haĩ .

⁸⁸In Jagadnath Puri they cook rice in a pot which divides it into four parts.

⁹⁰Svāstikā mē̃ bhī 4 bhāg dikhātē haĩ .

⁸⁹Four parts have also been shown in the swastika.

⁹¹Usmē̃ gaṇēśh nikāltē haĩ .

⁹⁰They draw a sign which is called Ganesh (swastika).

⁹²Yah sab hai pūjā kī sāmagrī .

⁹¹All of that is the paraphernalia of worship.

⁹³Bāp kahtē haĩ abhī tumhārē pāpō̃ kā khātā chuktū hō puṇya kā khātā jamā hō rahā hai .

⁹²The Father says: Your accounts of sin are now being settled and you are accumulating your accounts of charity.

⁹⁴Jitnā tum mujhē yād karē̃gē utnā pāp bhasma hōṅgē , tab tum puṇya ātmā banē̃gē .

⁹³The more your remember Me, the more your sins will be burnt away. ⁹⁴You will then become charitable souls.

⁹⁵Gaṅgā snān karnē jātē haĩ , pavitra bannē kē liē phir ākar apavitr bantē haĩ .

⁹⁵People go to bathe in the Ganges in order to become pure, but when they go home they become impure again.

⁹⁶Parantu yah bhī aur kōī samjhā nahī̃ saktē .

⁹⁶However, no one else can explain any of this.

⁹⁷Bāp phir bhī bāp hai bākī tō sab bhāī haĩ .

⁹⁷After all, the Father is the Father; all the rest are brothers.

⁹⁸Ātmā K|kē rūp sē sab bhāī haĩ .

⁹⁸In terms of souls, all are brothers.

⁹⁹Bhāī kō bhāī sē kōī bhī prakār kā varsā mil nahī̃ saktā .

⁹⁹A brother cannot receive any type of inheritance from a brother.

¹⁰⁰Varsā miltā hī hai bāp sē .

¹⁰⁰An inheritance is only received from a father.

¹⁰¹Bāp ēk hai , ismē̃ combined hai .

¹⁰¹There is only the one Father and He is combined with this one.

¹⁰²Vah ham ātmāō̃ kā bāp aur yah phir hai manuṣhyō̃ kā pitā . ¹⁰³Prajāpitā hai nā .

¹⁰²That one is the Father of us souls and this one is Prajapita, the Father of People.

¹⁰⁴Abhī tum jāntē hō ki ham is pāp key|kī duniyā sē sukhdhām mē̃ jā rahē haĩ .

¹⁰³You now know that we are going from this world of sin to a land of happiness.

¹⁰⁵Śhrīmat sē ham śhrēṣhṭh arthāt brāhmaṇ sē dēvtā bantē haĩ .

¹⁰⁴By following shrimat you become elevated, that is, you change from Brahmins into deities.

¹⁰⁶Varṇa bhī bhārat kē sāth hī lagtē haĩ aur dharmō̃ kē sāth varṇa nahī̃ lagtē haĩ .

¹⁰⁵The castes only apply to Bharat. ¹⁰⁶The castes are not associated with other religions.

¹⁰⁷Brāhmaṇ varṇa , phir dēvtā varṇa , phir kṣhatriya varṇa . . . . yah all-round huā nā .

¹⁰⁷There is the Brahmin clan, then the deity clan, warrior clan … ¹⁰⁸So they go all around.

¹⁰⁸Aurō̃ kō in varṇō̃ mē̃ nahī̃ lā|law saktē .

¹⁰⁹You cannot bring others into these clans.

¹⁰⁹Virāṭ svarūp mē̃ bhī yah varṇa dikhātē haĩ .

¹¹⁰These clans are also shown in the variety-form image.

¹¹⁰Brāhmaṇ varṇa hī īśhvarīy varṇa hai , jismē̃ tum ākar bāp K|kē bachchē bantē hō .

¹¹¹The Brahmin clan is the Godly clan into which you children come and belong to the Father.

¹¹¹Prajāpitā brahmā K|kē bachchē tum be|B . K|kē . hō .

¹¹²You BKs are the children of Prajapita Brahma.

¹¹²Jaisē Christ kriściyan kā jismānī bāp huā .

¹¹³Christ is the corporeal father of the Christians.

¹¹³Rūhānī bāp sabhī kā ēk hī hai .

¹¹⁴However, the spiritual Father of all souls is one.

¹¹⁴Vah nirākār bāp ākar sākār śharīr kā loan lētē haĩ .

¹¹⁵That incorporeal Father comes and takes a corporeal body on loan.

¹¹⁵Śhrīkr̥iṣhṇa key|kī khaṛāū ādi rakh pūjā karē̃gē .

¹¹⁶They worship the wooden slippers that they say belonged to Shri Krishna.

¹¹⁶Śhivbābā kahtē haĩ mērē tō na charaṇ haĩ , na khaṛāū pahantā hū̃ .

¹¹⁷Shiv Baba says: Neither do I have feet, nor do I wear wooden slippers.

¹¹⁷Ham mātāō̃ kō apnē charaṇō̃ par kaisē jhukāūṅgā  !

¹¹⁸How could I make you mothers bow down at My feet?

¹¹⁸Bāp jāntē haĩ bachchē bahut thakē huē haĩ . ¹¹⁹Bachchō̃ kā thak ākar miṭātē haĩ .

¹¹⁹The Father understands that all you children are very tired.

¹²⁰Is thakāvaṭ sē hī dūr kar dētē haĩ , satyug mē̃ thakāvaṭ key|kī bāt hī nahī̃ rahtī .

¹²⁰He comes and removes the tiredness of you children. ¹²¹There is no question of tiredness in the golden age.

¹²¹Abhī tō māthā ṭēktē-ṭēktē ṭippaṛ ghaṛī-ghaṛī ghisātē ṭippaṛ hī khālī kar dī hai .

¹²²Because you have been repeatedly bowing down and rubbing your foreheads on the ground, your heads have become empty.

¹²²Waste of time , waste of money . ¹²³Bāp kahtē haĩ hamnē tum bachchō̃ kō bahut dhan-vān banāyā thā .

¹²³All of that has been a waste of time and a waste of money. ¹²⁴The Father says: I made you children very wealthy.

¹²⁴Ab phir banā rahā hū̃ .

¹²⁵I am making you that again.

¹²⁵Yah ēk-ēk versions lākhō̃ rūpayō̃ key|kī milkiyat haĩ .

¹²⁶Each version is worth hundreds of thousands of rupees.

¹²⁶Bhārat kitnā kaṅgāl banā hai .

¹²⁷Bharat has become so poverty-stricken.

¹²⁷Itnā insolvent kabhī kōī hōtā nahī̃ .

¹²⁸No other place becomes as insolvent.

¹²⁸Prajā sāhūkār hai . ¹²⁹Government loan lētī rahtī hai .

¹²⁹Some people are wealthy, whereas the Government has to keep taking loans.

¹³⁰Kisma-kisma key|kī tarkīb nikāltē haĩ loan lēnē key|kī .

¹³⁰They invent various ways of taking loans.

¹³¹Bhārat key|kī government bichārī sab bhūl gaī hai .

¹³¹The poor helpless Government of Bharat has forgotten everything.

¹³²Jō khud mālik thē vahī pūjya sē pujārī ban gayē haĩ .

¹³²Those who were the masters and worthy of worship have now become worshippers.

¹³³Ab samajhtē haĩ barōbar ham sō dēvī-dēvtā thē . ¹³⁴Viśhva K|kē mālik thē .

¹³³You now understand that you definitely were deities, the masters of the world.

¹³⁵Ham sō is samay īśhvarīy santān brāhmaṇ kul bhūṣhaṇ haĩ .

¹³⁴At this time, you are Godly children, the jewels of the Brahmin clan.

¹³⁶Phir ham sō dēvtā varṇa mē̃ āyēṅgē .

¹³⁵You are to go into the deity clan.

¹³⁷Phir kṣhatriya , vaiśhya , śhūdra varṇa mē̃ āyēṅgē . ¹³⁸Phir brāhmaṇ banē̃gē .

¹³⁶You will then go through the warrior, merchant and shudra clans and you will then become Brahmins again.

¹³⁹Yah ham sō kā arth|earth tum samajhtē hō .

¹³⁷You understand the meaning of “Hum so”.

¹⁴⁰Vah phir kahtē ham ātmā sō paramātmā .

¹³⁸However, they say: I, a soul, am the Supreme Soul.

¹⁴¹Bēṛā hī gark kar diyā hai .

¹³⁹They have sunk their own boat.

¹⁴²Manuṣhyō̃ kō yah bhī patā nahī̃ ki svarg kahā̃ haĩ  ?

¹⁴⁰Human beings don’t even know where heaven is.

¹⁴³Kahtē haĩ svargvāsī huā athavā jyōti jyōt samāyā . ¹⁴⁴Ātmā kō bhī mortal banā dētē haĩ .

¹⁴¹They say that so-and-so has gone to reside in heaven or that the light has merged into the light.

¹⁴⁵Buddhū buddhi haĩ nā .

¹⁴²They have made souls mortal.

¹⁴⁶Yah bhī drama banā-banāyā hai .

¹⁴³Their intellects are foolish.

¹⁴⁷Yah laṛāī śhurū hō jāyēgī phir bahut trāhi-trāhi karnā paṛēgā .

¹⁴⁴The drama is fixed in this way. ¹⁴⁵When the war begins, they will cry out in distress.

¹⁴⁸Yah scene bhī brāhmaṇ bachchē hī dēkhē̃gē . ¹⁴⁹Sō bhī jō pakkē serviceable bachchē hōṅgē .

¹⁴⁶It will be you Brahmin children who see those scenes and only those of you who are firm, serviceable children will be able to watch those scenes.

¹⁵⁰Sākṣhātkār bhī pahāṛī sē hōtā hai .

¹⁴⁷Visions will be seen from the mountains.

¹⁵¹Tumnē nāṭak dēkhā hōgā - kaisē vināśh hōtā hai , āg lag rahī hai . ¹⁵²Mūsaldhār barsāt paṛ rahī hai . ¹⁵³Anāj nahī̃ miltā .

¹⁴⁸You may have seen a play in which destruction takes place and there is fire all around and there is torrential rain and they can’t get any grain.

¹⁵⁴Kahtē haĩ śhaṅkar K|kē āṅkh khōlnē sē vināśh hō jātā hai .

¹⁴⁹It is said that destruction takes place when Shankar opens his eye.

¹⁵⁵Yah tō gāyan hai .

¹⁵⁰That is just a saying.

¹⁵⁶Ismē̃ āṅkh khōlnē key|kī tō kōī bāt hī nahī̃ .

¹⁵¹There is no question of opening the eye.

¹⁵⁷Yah tō drama key|kī bhāvī hai .

¹⁵²This is destined in the drama.

¹⁵⁸Bāp ākar naī duniyā banātē haĩ .

¹⁵³The Father comes and makes the world new.

¹⁵⁹Ab duniyā badal rahī hai .

¹⁵⁴The world is now being transformed.

¹⁶⁰Tum naī duniyā kē liē puruṣhārth kar rahē hō . ¹⁶¹Phir bhī māyā kitnī dustar hai .

¹⁵⁵Although you are making effort for the new world, Maya is still very powerful.

¹⁶²Aisē bāp K|kē bankar phir chhōṛ dētē haĩ .

¹⁵⁶Souls belong to such a Father and then leave Him!

¹⁶³Jākar badnāmī kartē haĩ .

¹⁵⁷They go away and defame Him.

¹⁶⁴Baṛē achchhē-achchhē bachchē thē . ¹⁶⁵Āj haĩ nahī̃ .

¹⁵⁸There were very good children who are no longer here.

¹⁶⁶Beloved bāp yā beloved pati hōtā hai tō haphtē-haphtē patra jarūr likhtē haĩ .

¹⁵⁹Anyone who has a beloved father or a beloved husband would surely write to him every week.

¹⁶⁷Bachchā bāp kō patra likhtē haĩ khuśh-ḵẖairāphat kā .

¹⁶⁰A child would write a letter to his father about his well-being.

¹⁶⁸Yahā̃ sē jātē haĩ tō māyā ēkdam nāk sē pakaṛ lētī hai .

¹⁶¹However, when some leave here, Maya catches hold of them by their nose.

¹⁶⁹Dhanvān hai tō māyā baṛā jōr sē thappaṛ mārtī hai .

¹⁶²Maya slaps the wealthy ones, not the poor ones, with great force.

¹⁷⁰Garīb kō itnā nahī̃ .

¹⁶³Baba will not mention any names.

¹⁷¹Bābā nām nahī̃ lētē haĩ . ¹⁷²Bāpdādā pās|pass āyē , kitnī sēvā key|kī . ¹⁷³Kōī nē kuchh bōlā , sanśhay āyā , ḵẖalās .

¹⁶⁴They come to BapDada and do so much service, but when someone says something to them, they develop doubt and leave.

¹⁷⁴Na chiṭṭhī , na class mē̃ jānā , khatm hō jātē haĩ .

¹⁶⁵They neither write a letter, nor go to class and they are finished.

¹⁷⁵Jaisē garbh mē̃ bachchē kō sajā miltī hai . ¹⁷⁶Kahtē haĩ phir ham jēl bird nahī̃ banē̃gē .

¹⁶⁶When a baby receives punishment in a womb he says: “I will never become a jailbird again; let me out!”

¹⁷⁷Hamkō bāhar nikālō . ¹⁷⁸Phir bāhar ānē sē saṅgdōṣh mē̃ ā jātē haĩ .

¹⁶⁷Then, when he comes out, he becomes influenced by bad company and goes back to what he was.

¹⁷⁹Vahā̃ key|kī vahā̃ rahī . ¹⁸⁰Vaisē hī yahā̃ sē ghar mē̃ gayē khalās . ¹⁸¹Yahā̃ key|kī yahā̃ rahī .

¹⁶⁸Similarly, when they go home from here, they are finished and they leave behind the things they heard here.

¹⁸²Yahā̃ tō baṛā mazā ātā hai .

¹⁶⁹There is great pleasure here.

¹⁸³Yahā̃ tō kōī mitra-sambandhī ādi hai nahī̃ .

¹⁷⁰There are no friends or relations etc. here.

¹⁸⁴Śhūdra kul mē̃ gayē aur māyā ghasīṭ lētī hai .

¹⁷¹However, when they go back to their shudra clan, Maya drags them away.

¹⁸⁵Māyā tum baṛī jabardast hō jō tum mērē kō yād karnā bhulā dētī hō .

¹⁷²Maya, you are so powerful that you make me forget to have remembrance!

¹⁸⁶Gyān bhī bhūl jātē haĩ .

¹⁷³Even this knowledge is forgotten.

¹⁸⁷Abhī vahī bāp teacher bankar paṛhā rahē haĩ .

¹⁷⁴That same Father is now teaching you in the form of the Teacher.

¹⁸⁸Manuṣhya bhagvān kō hī dharmarāj samajhtē haĩ .

¹⁷⁵Human beings consider God to be Dharamraj.

¹⁸⁹Kahtē haĩ bhagvān hī sukh-duḥkh dētē haĩ .

¹⁷⁶They say that as well as giving happiness God also causes sorrow.

¹⁹⁰Duḥkh mānā sazā .

¹⁷⁷Sorrow means punishment.

¹⁹¹Bāp kahtē haĩ maĩ duḥkh nahī̃ dētā hū̃ .

¹⁷⁸The Father says: I do not cause sorrow.

¹⁹²Ēk tō rāvaṇ tumkō duḥkh dētē haĩ dūsrā phir garbh jēl mē̃ dharmarāj tumkō sazā dētē haĩ .

¹⁷⁹Firstly, it is Ravan that causes you sorrow and secondly Dharamraj gives you punishment in the jail of a womb.

¹⁹³Jō pāp kiyē haĩ unkā sākṣhātkār karā dētē haĩ .

¹⁸⁰He gives you a vision of all the sins you have committed.

¹⁹⁴Satyug mē̃ tō garbh mahal hōtā hai athavā kṣhīrsāgar kahō .

¹⁸¹In the golden age, a womb is like a palace, or it can be called an ocean of milk.

¹⁹⁵Dikhātē haĩ kṣhīrsāgar mē̃ śhrīkr̥iṣhṇa aṅgūṭhā chūstē majē mē̃ pīpal K|kē pattē par baiṭhā hai .

¹⁸²Shri Krishna is shown sucking his thumb with great pleasure while sitting on a pipal leaf in an ocean of milk.

¹⁹⁶Vah hai garbh sāgar .

¹⁸³That represents the ocean of the womb.

¹⁹⁷Dvāpar-kaliyug mē̃ garbh jēl rahtā hai . ¹⁹⁸Andar pāpō̃ key|kī bahut sajā miltī hai .

¹⁸⁴In the copper and iron ages a womb is like a jail where a soul experiences a great deal of punishment for his sins.

¹⁹⁹Māyā kā rājya hai nā .

¹⁸⁵It is the kingdom of Maya.

²⁰⁰63 janm garbh jēl mē̃ jānā paṛtā hai phir vahā̃ garbh mahal mē̃ 21 janm baṛē ārām sē rahtē haĩ .

¹⁸⁶For 63 births, souls have to enter a jail-like womb and for 21 births, they live in great comfort in a palace-like womb.

²⁰¹Kōī pāp hōtē nahī̃ jō trāhi-trāhi karnī paṛē .

¹⁸⁷They do not perform any sins for which they would have to cry out in sorrow.

²⁰²Tō yah tumkō bāp-teacher-satgurū samjhā rahē haĩ .

¹⁸⁸The Father, the Teacher and the Satguru is explaining this to you.

²⁰³Tum samajhtē hō ham bhī buddhū thē . ²⁰⁴Abhī samajhdār ban rahē haĩ .

¹⁸⁹You understand that you too were buddhus and that you are now becoming sensible.

²⁰⁵Jab manuṣhya patit ban paṛtē haĩ tab bāp ēk hī bār ākar pāvan banātē haĩ .

¹⁹⁰Human beings become impure and then, only once, does the Father come to purify them.

²⁰⁶Abhī tum bachchē svadarśhan chakradhārī banē hō .

¹⁹¹You children have now become spinners of the discus of self-realisation.

²⁰⁷Vah chakra kā arth|earth thōṛēhī jāntē haĩ .

¹⁹²They do not know the meaning of the cycle.

²⁰⁸Samajhtē haĩ pāṇḍavō̃-kauravō̃ key|kī laṛāī chalī tō śhrīkr̥iṣhṇa nē yah chakra phirāyā vināśh kē liē . . . . . ādi-ādi bahut hī dant kathāyē̃ likh dī haĩ .

¹⁹³They believe that a war took place between the Pandavas and the Kauravas and that Shri Krishna spun a discus to destroy everything. ¹⁹⁴So many tall stories have been written, but nothing like those happened.

²⁰⁹Aisē hai nahī̃ . ²¹⁰Hamkō bhī sr̥iṣhṭi chakra K|kē ādi-madhy-ant kā knowledge milā hai .

¹⁹⁵We have received the knowledge of the beginning, the middle and the end of the world cycle.

²¹¹Svadarśhan chakradhārī bannē sē phir chakravartī mahārājā-mahārānī bantē haĩ . ²¹²Sārē viśhva K|kē mālik bantē haĩ .

¹⁹⁶By becoming spinners of the discus of self-realisation, you become emperors and empresses, the masters of the whole world.

²¹³Prajā bhī mālik ṭhaharī nā .

¹⁹⁷The subjects are also masters there.

²¹⁴Abhī prajā bhī kahēgī ham bhārat K|kē mālik haĩ .

¹⁹⁸The subjects say that they too are the masters of Bharat.

²¹⁵Yathā rājā-rānī tathā prajā . . . . . parantu rājā aur prajā mē̃ fark tō hai nā .

¹⁹⁹As are the king and queen, so the subjects. ²⁰⁰However, there is a difference between the king and the subjects.

²¹⁶Vah abhī hī sārā paṛhāī sē patā paṛtā hai .

²⁰¹Everything is now understood from how much you study.

²¹⁷Achchhā  !

²⁰²Achcha.

²¹⁸Patit sē pāvan banānē vālē māt-pitā bāpdādā kā , patit sē pāvan bannē vālē bachchō̃ kō yādpyār aur good morning .

²⁰³To the children who are changing from impure to pure, love, remembrance and good morning from the Mother, the Father, BapDada, the One who changes impure souls to pure souls.

²¹⁹Rūhānī bāp key|kī rūhānī bachchō̃ prati namastē .

²⁰⁴The spiritual Father says namaste to the spiritual children.

²²⁰Dhārṇā kē liē mukhya sār  :

²⁰⁵Essence for dharna:

²²¹1 ) sweet home mē̃ jānē kē liē bahut-bahut sweet bannā hai .

²⁰⁶ 1. In order to go to the sweet home, become very, very sweet.

²²²Kabhī bhī saṅgdōṣh mē̃ ākar bāp kō bhūlnā nahī̃ hai .

²⁰⁷Never become influenced by bad company and forget the Father.

²²³Sanśhay nahī̃ uṭhānā hai .

²⁰⁸Never create any doubts.

²²⁴2 ) antim vināśh key|kī scene dēkhnē kē liē pakkā brāhmaṇ , serviceable bannā hai .

²⁰⁹ 2. In order to be able to watch the final scenes of destruction, become a firm Brahmin and serviceable.

²²⁵Bāp kā bankar bāp key|kī badnāmī nahī̃ karānī hai .

²¹⁰After belonging to the Father, don’t defame Him.

²²⁶Vardān  : divya buddhi aur rūhānī dr̥iṣhṭi K|kē vardān dvārā number one lēnē vālē śhrēṣhṭh puruṣhārthī bhav

²¹¹Blessing: May you become an elevated effort-maker and claim number one by using the blessing of having a divine intellect and spiritual vision.

²²⁷Har ēk brāhmaṇ bachchē kō divya buddhi aur rūhānī dr̥iṣhṭi kā vardān janm sē hī prāpt hōtā hai .

²¹² At birth every Brahmin child receives the blessing of a divine intellect and spiritual vision.

²²⁸Yah vardān hī brāhmaṇ jīvan kā foundation hai .

²¹³This blessing is the foundation of Brahmin life.

²²⁹Inhī̃ dōnō̃ bātō̃ K|kē ādhār par saṅgamyugī puruṣhārthiyō̃ kā number bantā hai .

²¹⁴Each number is given on the basis of these two things to you the confluence-aged effort-makers.

²³⁰Inhē̃ her|har saṅkalp , bōl aur karma mē̃ jō jitnā use kartā hai utnā hī number āgē lētā hai .

²¹⁵To the extent that you use these in your thoughts, words and actions, you accordingly claim a number in the front.

²³¹Rūhānī dr̥iṣhṭi sē vr̥itti aur kr̥iti svataḥ badal jātī hai .

²¹⁶By using your spiritual vision, your attitude and actions automatically change.

²³²Divya buddhi dvārā yathārth nirṇay karnē sē svayã , sēvā , sambandh samparka yathārth śhaktiśhālī ban jātā hai .

²¹⁷By making the right decisions with your divine intellect, you, yourself, service, relationships and connections become accurate and powerful.

²³³Slōgan  : features mē̃ rūhāniyat key|kī jhalak tab āyēgī jab saṅkalp , bōl aur karma mē̃ pavitratā key|kī dhārṇā hōgī .

²¹⁸Slogan: There will be a sparkle of spirituality in your features when you have inculcated purity into your thoughts, words and actions.

²¹⁹*** Om Shanti ***