रविवार 2 जुलाई 2023 की दैनिक मुरली

⁰02-07-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 26-01-95 madhuban

⁰ 02/07/23 Madhuban Avyakt BapDada Om Shanti 26/01/1995

¹brahma baap ke aur do kadam - farmaanbardaar-vaphaadaar

¹Two more steps of Father Brahma: Obedient in following all orders and faithful.

²aaj baapdaada chaaron or ke snehi aur sahayogi bachchon ko aur shaktishaali samaan bachchon ko dekh rahe hain।

²Today, BapDada is seeing all the loving and co-operative children, the powerful and equal children everywhere.

³snehi sabhi bachche hain lekin shaktishaali yathaashakti hain।

³All the children are loving, but they are powerful according to their capacity.

⁴snehi bachchon ko sneh ka return padma guna sneh aur sahayog praapta hota hai।

⁴The loving children receive multimillion times love and co-operation in return for their love.

⁵shaktishaali samaan bachchon ko sada sahaj vijayi bhav ka return milta hai।

⁵The powerful and equal children receive the return by being constantly and easily victorious.

⁶milta sabhi ko hai। ⁷snehi bachche yatha shaktishaali hone ke kaaran sada sahaj vijay ka anubhav nahin kar paate। ⁸kabhi sahaj, kabhi mehnat।

⁶Of course, everyone receives this but, because the loving children are only powerful according to their capacity, they are not constantly able to experience victory easily.

⁹baapdaada snehi bachchon ko bhi mehnat ko sahaj karne ka sahayog dete hain kyonki snehi aatmaayen sahayogi bhi rehti hi hain।

⁷Sometimes it is easy and sometimes it is difficult. ⁸BapDada gives the loving children the co-operation of making their hard work easy, because the loving children are also co-operative.

¹⁰to sahayog ke return mein baapdaada sahayog zaroor dete hain lekin yog yathaartha na hone kaaran sahayog milte bhi praapti ka anubhav nahin kar paate।

⁹So, in return for their co-operation, BapDada also gives them co-operation. ¹⁰However, even when they receive co-operation, because their yoga is not accurate, they are not able to experience any attainment.

¹¹yog dvaara hi sahayog ka anubhav hota hai aur shaktishaali samaan bachche sada yogayukta hain isliye sahayog ka anubhav karte sahaj vijayi ban jaate hain।

¹¹Only by having yoga can you experience co-operation and, because the powerful and equal children are constantly yogyukt, they are easily able to become victorious by experiencing co-operation.

¹²lekin baap ko donon hi bachche pyaare hain।

¹²However, the Father loves both types of children.

¹³pyaar aur sada vijayi rahne ki shubh chaahna sabhi bachchon mein rehti hai lekin shakti kam hone ke kaaran samay par aur sarva shaktiyaan kaarya mein nahin laga sakte।

¹³All the children have love and the pure desire to be constantly victorious but, because they lack power, they are not able to use all the powers at times of need.

¹⁴baap varse ke adhikaar mein sarva shaktiyon ka adhikaar sabhi bachchon ko dete hain।

¹⁴The Father gives all the children a right to all the powers as a right of the inheritance.

¹⁵adhikaar dene mein baapdaada antar nahin rakhte, sabhi ko sampoorn adhikaari banaate hain lekin lene mein nambarvaar ban jaate hain।

¹⁵BapDada does not differentiate when it comes to giving the rights. ¹⁶He makes everyone into those who have full rights, but children become numberwise in receiving these rights.

¹⁶baapdaada kisko special, kisko alag tuition dete hain kya?

¹⁷Does BapDada give special, separate tuition to anyone? ¹⁸He does not.

¹⁷nahin dete। ¹⁸padhaai sabki ek hai, paalna sabki ek hai।

¹⁹The study is the same for everyone; the sustenance received by everyone is the same.

¹⁹paandavon ko alag paalna ho, shaktiyon ko alag ho - aise hai kya?

²⁰Is it that the Pandavas receive some different sustenance from that which the Shaktis receive?

²⁰sabko ek jaisi paalna aur padhaai hai। ²¹lekin lene mein, result mein kitna antar ho jaata hai!

²¹The study and sustenance received by everyone is the same, but there is so much difference between taking this and its result.

²²kahaan ashta ratna aur kahaan 16108 ratna - kitna antar hai!

²²There is so much difference between the eight jewels and the 16,108, is there not?

²³yeh antar kyon hua?

²³Why is there a difference?

²⁴padhaai aur paalna ko, vardaanon ko dhaaran karna aur kaarya mein lagaana - ismen antar ho jaata hai।

²⁴There is a difference between imbibing the study, the sustenance and the blessings and in using them practically.

²⁵kai bachche dhaaran bhi kar lete hain lekin samay pramaan kaarya mein lagaana nahin aata hai।

²⁵Some children do imbibe all of these, but they do not know how to use them at the right time.

²⁶buddhi tak bahut bharpoor honge lekin karma mein aane mein pharka pad jaata hai।

²⁶They will be overflowing with them intellectually, but there is a difference when putting them into practice.

²⁷brahma baap number one kyon bana?

²⁷How did Father Brahma become number one?

²⁸do kadam pahle sunaaye na!

²⁸You were told earlier about two of his steps.

²⁹teesra - sada baap, shikshak aur sadguru ke farmaanbardaar banen।

²⁹The third step: He constantly obeyed the orders of the Father, the Teacher and the Satguru.

³⁰har farmaan ko ji haazir kiya।

³⁰He said "Yes, my Lord" to every order.

³¹baap ka farmaan hai sada sarva khajaanon ke varse mein sampanna banna aur banaana। ³²to pratyaksha dekha ki sarva khajaane - gyaan, shaktiyaan, gun, shreshtha samay, shreshtha sankalpon ka khajaana pahle din se lekar last din tak kaarya mein lagaaya।

³¹You saw how he put the Father's orders - to be full of the inheritance of all treasures and to make others the same - into practice. ³²He used all the treasures of knowledge, powers, virtues, the importance of this elevated time and the treasure of elevated thoughts from the first day to the last day.

³³last din bhi samay, sankalp bachchon prati lagaaya।

³³Even on the last day, he used his time and thoughts for the children.

³⁴gyaan ka khajaana, yaad ki shakti aur sahansheelta ke gun ka swaroop - yeh sab khajaane last samay tak, shareer ko bhi bhool seva mein practical mein lagaakar dikhaaya।

³⁴He used all the treasures of knowledge, of the power of remembrance and of being an embodiment of tolerance until the last day; he even forgot about his body and demonstrated how to use this practically for service.

³⁵to isko kaha jaata hai farmaanbardaar number one bachcha kyonki baap ka vishesh farmaan yahi hai ki yaad aur seva mein sada baap samaan raho।

³⁵This is known as being a number one child in following all the orders. ³⁶The special order from the Father is to be constantly equal to the Father in remembrance and service.

³⁶to aadi se lekar ant ghadi tak donon hi farmaan practical mein dekha na?

³⁷So, from the beginning until the last moment, you saw both orders being followed practically.

³⁷sneh ki nishaani hai follow karna।

³⁸To follow is a sign of love.

³⁸to check karo - aadi se ab tak sarva khajaanon ko sva ke saath-saath seva mein lagaaya hai?

³⁹So, check that you have used all the treasures from the beginning until now for yourself and for service.

³⁹baap ka farmaan ek shvaas va sankalp, second vyartha nahin ganvaana hai।

⁴⁰The Father's order is that you must not waste even one breath, one thought or one second.

⁴⁰to saare din mein ye farmaan practical mein laaya?

⁴¹So, did you follow this order practically throughout the day?

⁴¹va kabhi laaya, kabhi nahin laaya?

⁴²Or, did you sometimes put it into practice and sometimes not?

⁴²agar kabhi-kabhi farmaanbardaar bane aur kabhi nahin bane to kis list mein jaayenge?

⁴³If you are obedient sometimes and not at other times, then in which list would you come?

⁴³agar baapdaada farmaanbardaar ki list nikaale to aap kis list mein honge?

⁴⁴If BapDada were to make a list of those who are obedient, in which list would you be?

⁴⁴apne ko to jaante ho na?

⁴⁵You know yourselves, do you not?

⁴⁵kyonki aap sabhi sarva khajaanon ke trustee, maalik ho।

⁴⁶You are trustees, the masters of all the treasures.

⁴⁶to ek sankalp bhi bina baap ke farmaan ke use nahin kar sakte ho।

⁴⁷So, without instructions from the Father you cannot use even one thought for anything else.

⁴⁷ya sochte ho ki ham baalak so maalik hain, isliye vyartha ganvaayen ya kya bhi karen, ismen baap ka kya jaata hai!

⁴⁸Or, do you think that you are a child and a master, and so you can use them however you want and “What does it matter to the Father?

⁴⁸baap ne de diya, abhi hisaab kyon lete hain?

⁴⁹The Father has given them, and so why does He want an account of them now?”

⁴⁹nahin।

⁵⁰No.

⁵⁰aap roz baap ke aage kehte ho ki sab tera hai, mera nahin hai।

⁵¹However, you tell the Father every day: "Everything is Yours, it is not mine."

⁵¹kehte ho na!

⁵²Do you say this?

⁵²ki time par mera aur time par tera!

⁵³Or, is it "Yours" sometimes and "mine" at other times?

⁵³jab hamaara matlab ho to mera, vaise tera… aisi chaturaai to nahin karte ho?

⁵⁴When it suits you they are yours, otherwise they belong to the Father.

⁵⁴brahma baap ko dekha - apna aaraam ka samay bhi vichaar saagar manthan kar bachchon ke prati lagaaya।

⁵⁵You do not become clever in this way, do you? ⁵⁶You saw Father Brahma: he used his rest time for churning and kept it for the children.

⁵⁵raatri mein bhi jaagkar bachchon ko yog ki shakti dete rahe।

⁵⁷He even stayed awake at night and gave the power of yoga to the children.

⁵⁶ye charitra to sune hain na?

⁵⁸You have heard about these activities, have you not?

⁵⁷brahma ki kahaani suni hai na?

⁵⁹You have heard the story of Brahma, have you not?

⁵⁸follow father kiya ki sirf sun liya?

⁶⁰Did you follow the father or just listen to it?

⁵⁹sunna arthaat karna।

⁶¹To hear it means to do it.

⁶⁰to teesra kadam sada ji haazir, sada hazoor haazir aur naazir।

⁶²The third step: Constantly say, "Yes, my Lord", and the Lord becomes ever present.

⁶¹kabhi brahma baap se shiv baap alag nahin hue, haazir-naazir rahe na!

⁶³Father Shiva never became separated from Father Brahma. ⁶⁴He remained ever present, did He not?

⁶²bachche ne kaha baba aur baap ne kaha meethe bachche। ⁶³to man ki sthiti mein sada haazir aur naazir anubhav kiya।

⁶⁵The child said "Baba" and the Father said "sweet child", and so did you experience Him to be ever present in the stage of your mind?

⁶⁴seva mein sada ji haazir kiya।

⁶⁶He always said "Yes my Lord" for service.

⁶⁵chaahe raat ho, chaahe din ho, seva ka direction mila aur practical kiya aur karma mein sada haan ji kiya।

⁶⁷Whether it was day or night, as soon as he received the direction for service he put it into practical. ⁶⁸In performing actions, too, he always said, "Ha ji".

⁶⁶haan ji ka paath padhaaya na?

⁶⁹He taught you the lesson of "Ha ji", did he not?

⁶⁷to aap kya follow karte ho?

⁷⁰So, what are you following?

⁶⁸kabhi haan ji, kabhi na ji to nahin karte?

⁷¹You do not sometimes say "Ha ji" and sometimes "Na ji", do you?

⁶⁹to pyaar ka saboot dikhaao।

⁷²So, show the proof of your love.

⁷⁰aise nahin socho ki jitna baba se mera pyaar hai utna aur kiska nahin।

⁷³Do not think that no one else has as much love as you have for Baba. ⁷⁴"Look in my heart; what can I show You?

⁷¹mere dil mein dekh lo, kya dikhaaoon, kya sunaaoon... bachche aise geet gaate hain।

⁷⁵What can I tell You?" ⁷⁶Children sing such songs, but now show the proof of that.

⁷²lekin saboot dikhaao।

⁷⁷The proof is to follow the father.

⁷³saboot hai follow father। ⁷⁴to check karo - sthiti mein, seva mein, karma arthaat sambandh-samparka mein, (sambandh aur samparka mein aana hi karma hai) teenon mein sada follow father hain?

⁷⁸So, check your stage, in service and in your activity, that is, in connections and relations – to firm connections and relationships is also karma - as to whether you are following the father in all three.

⁷⁵har farmaan sirf buddhi tak rehta hai ya karma mein bhi aata hai?

⁷⁹Do all the orders only remain in your intellects or are they also put into practice?

⁷⁶result mein dekha jaata hai ki agar buddhi aur vaani mein 100 baaten rehti hai to karma mein 50 hain।

⁸⁰The result seen is that, if there are 100 things in your intellects and words, there are 50 things in your actions.

⁷⁷to unhon ko follow father kahen?

⁸¹So, would you be said to be following the father?

⁷⁸adhoori result vaalon ko follow father ki list mein rakhen?

⁸²Should those of you who only attain half the result be put in the list of those who follow the father?

⁷⁹aap kya samajhte hain?

⁸³What do you think? ⁸⁴Are you obedient?

⁸⁰ve farmaanbardaar hain?

⁸⁵Or, are you happy with just half marks?

⁸¹ki aap aadhe mein raazi hain?

⁸⁶Do you like a little difference?

⁸²thoda-thoda antar pasanda hai!

⁸⁷Look, in the beginning, you also used to make a rosary.

⁸³shuru-shuru mein maala bhi banaate the, golden-silver bhi list nikaalte the।

⁸⁸You used to make a list of those who would be in the golden age and who would be in the silver age.

⁸⁴to abhi phir se list nikaalen?

⁸⁹Should we make a list again?

⁸⁵ki silver mein naam dekhkar copper ban jaayenge?

⁹⁰Or will you become copper aged by seeing your name in the list of the silver age?

⁸⁶samay ki soochna baap to de hi rahe hain lekin prakriti bhi de rahi hai।

⁹¹The Father is of course warning you about the time, and the elements are also warning you.

⁸⁷prakriti bhi challenge kar rahi hai to samay ke pramaan aap log auron ko bhi soochna dete rehte ho।

⁹²The elements are also challenging you, and so, according to the time, you also warn others.

⁸⁸bhaashnon mein sabko kehte ho ki samay aa gaya hai, samay aa gaya hai।

⁹³You tell everyone in your lectures that the time has come, the time has now come.

⁸⁹to apne ko bhi kehte ho ya sirf doosron ko kehte ho?

⁹⁴Do you also tell this to yourself, or do you only tell others this?

⁹⁰doosron ko kehna to sahaj hota hai na?

⁹⁵It is easy to tell others, is it not?

⁹¹to svayan bhi ye challenge smriti mein laao।

⁹⁶So, now put this challenge into your awareness for yourself.

⁹²samay ke pramaan apne purushaartha ki gati kya hai?

⁹⁷What is the speed of your efforts according to the time?

⁹³baapdaada ek baat par andar hi andar muskaraate rehte hain।

⁹⁸BapDada is amused about one thing. ⁹⁹Do you know what He is amused about?

⁹⁴kis baat par muskaraate hain, jaante ho?

¹⁰⁰The majority of you children do this sometimes.

⁹⁵ek taraph majority bachche kabhi-kabhi ek second ye sochte hain ki samay pramaan purushaartha mein teevrata honi chaahiye aur doosre taraph jab maaya apna prabhaav daal deti hai to doosre second ye sochte hain ki yeh to sab chalta hi hai, ye to mahaarthiyon se bhi parampara chala aata hai। ⁹⁶to baapdaada kya karenge?

¹⁰¹On the one hand, you think that, according to the time, you should be intense in your efforts, but you think this for one second and, the next second, when Maya influences you, you think that all of this will continue all the time anyway, that this has continued from the beginning of time with the maharathis as well, and so what can BapDada do?

⁹⁷gussa to nahin karenge na!

¹⁰²He would not get angry, would He?

⁹⁸muskaraayenge।

¹⁰³He would only smile.

⁹⁹aur iska vishesh kaaran hai ki samay prati samay purushaartha ko bahut sahaj kar diya hai, easy kar liya hai।

¹⁰⁴The main reason for this is that, from time to time, effort has been made very easy. ¹⁰⁵It has been made easy.

¹⁰⁰svabhaav ko easy nahin karte, svabhaav mein tight hote hain aur purushaartha mein easy ho jaate hain।

¹⁰⁶You do not become easy in your natures, your natures are tight, but you remain easy in your efforts.

¹⁰¹phir sochte hain sahaj yog hai na!

¹⁰⁷Then you think: This is easy yoga, is it not?

¹⁰²lekin jeevan mein, purushaartha mein easy rehna - isko sahaj yog nahin kaha jaata kyonki easy rahne se shaktiyaan merge ho jaati hain, emerge nahin hoti।

¹⁰⁸However, to remain easy (loose) in your life and in your efforts is not called easy yoga. ¹⁰⁹The powers become merged when you remain easy; they do not remain emerged.

¹⁰³aap sabhi apne brahman jeevan ke aadi ka samay yaad karo।

¹¹⁰All of you should remember the beginning of your Brahmin life.

¹⁰⁴us samay kaisa purushaartha raha?

¹¹¹What were your efforts like at that time?

¹⁰⁵easy purushaartha raha ya attention vaala purushaartha raha?

¹¹²Was it easy effort or did you have to pay attention to making effort?

¹⁰⁶attention vaala raha, umang-utsaah vaala raha aur abhi albelepan ke Dunlop ke takiye aur bistare mil gaye hain।

¹¹³It was with attention and with zeal and enthusiasm. ¹¹⁴You have now received Dunlop pillows and bedding of carelessness.

¹⁰⁷saadhnon ne aaraam pasanda jyaada bana diya hai।

¹¹⁵The facilities have made you into those who like rest and comfort a great deal.

¹⁰⁸to apne aadi ke purushaartha, aadi ki seva aur aadi ke umang-utsaah ko check karo - kya tha? ¹⁰⁹aaraam pasanda the?

¹¹⁶So check yourselves against your efforts, your service and your zeal and enthusiasm of the early days. ¹¹⁷Were you those who loved rest and comfort?

¹¹⁰(nahin) aur abhi thoda-thoda hain?

¹¹⁸(No.) ¹¹⁹However, are you that a little now?

¹¹¹saadhan seva ke prati hain, saadhan svayan ko aaraam pasanda banaane ke liye nahin hain।

¹²⁰The facilities are for service; they are not for making you into those who love rest and comfort.

¹¹²to abhi Dunlop ka takiya aur bistara nikaalo।

¹²¹So, now remove the Dunlop pillows and bedding.

¹¹³patraaniyaan bano, patraane bano।

¹²²Become kings (patrana) and queens (patrani) of the floor.

¹¹⁴bhale palang par soo lekin sthiti patraani-patraane ki ho।

¹²³Even if you sleep on a bed, let your stage be that of a king of the floor.

¹¹⁵dekho, aadi seva ke samay mein saadhan nahin the, lekin saadhna kitni shreshtha rahi।

¹²⁴Look, in the beginning, they did not have facilities, but their spiritual endeavour was so elevated.

¹¹⁶jis aadi ki saadhna ne ye saari vriddhi ki hai।

¹²⁵It was the spiritual endeavour of the beginning that brought about this expansion.

¹¹⁷to saadhna ke beej ko vistaar mein chhipa nahin do।

¹²⁶So, do not hide the seed of spiritual endeavour amidst the expansion.

¹¹⁸jab vistaar hota hai to beej chhip jaata hai। ¹¹⁹to saadhna hai beej, saadhan hai vistaar।

¹²⁷When expansion takes place, the seed is hidden, and so the spiritual endeavour is the seed and the facilities are the expansion.

¹²⁰to saadhna ka beej chhipne nahin do, abhi phir se beej ko pratyaksha karo।

¹²⁸Therefore, do not let the seed of spiritual endeavour be hidden. ¹²⁹Now, reveal the seed once again.

¹²¹baapdaada ne is season mein kaam diya tha lekin kiya nahin।

¹³⁰BapDada gave you a task to carry out this season, but you have not done it.

¹²²yaad hai kya diya tha?

¹³¹Do you remember what task you were given?

¹²³ki kaapiyon mein hai!

¹³²Or is it in your notebooks?

¹²⁴kaam diya tha ki behad ke vairaagya vritti par svayan se bhi charcha karo aur aapas mein bhi charcha karo aur practical mein is saadhna ke beej ko pratyaksha karo।

¹³³You were given the task of discussing - with yourself and with others - “An attitude of unlimited disinterest”, and of revealing the seed of spiritual effort practically.

¹²⁵to kiya?

¹³⁴So, did you do this?

¹²⁶ki ek din sirf debate kar li, workshop to ho gai lekin work mein nahin aai।

¹³⁵Or, did you just have a debate for one day? ¹³⁶You had a workshop; but it was not put into use.

¹²⁷to vartamaan samay ke pramaan abhi apni seva va seva-sthaanon ki dincharya behad ke vairaagya vritti ki banaao।

¹³⁷So, according to the present time, now create an attitude of unlimited disinterest for your service and for the timetable of your centre.

¹²⁸abhi aaraam ki dincharya mix ho gai hai।

¹³⁸At present, a timetable of great comfort has become mixed.

¹²⁹ye albelaapan shareer ki chhoti-chhoti beemaariyon ke bhi bahaane banaata hai।

¹³⁹This carelessness makes you make excuses even about small illnesses of the body.

¹³⁰pahle bhi to beemaari hoti thi na, lekin seva ka umang beemaari ko merge kar deta hai।

¹⁴⁰Previously, when you used to have an illness, your enthusiasm for service made the illness become merged.

¹³¹jab koi aapke dil pasanda seva hoti hai to beemaari yaad aati hai?

¹⁴¹When you are doing some service that you love, do you remember your illness at that time?

¹³²agar aapko incharge behen kahe - nahin, aapki tabiyat theek nahin hai, doosre ko karne do, to karne denge?

¹⁴²If the sister who is in charge tells you that your health is not OK and that you should let someone else do it, would you allow that?

¹³³us samay bukhaar va sir darda kahaan chala jaata hai?

¹⁴³At that time, where does your fever and headache go?

¹³⁴aur jab seva koi pasanda nahin hogi to kya hoga?

¹⁴⁴However, what happens when you have to do some service that you don't like?

¹³⁵sir darda bhi aa jaayega to pet darda bhi aa jaayega।

¹⁴⁵You would have a stomach ache or a headache.

¹³⁶sunaaya hai na ki agar bahaanebaaji mein bukhaar kahengi to teacher kahegi ki tharma meter lagaao lekin pet darda aur sir darda ka tharma meter to hai hi nahin। ¹³⁷mood theek nahin hoga aur kahenge ki pet darda hai!

¹⁴⁶If you had a fever, your teacher would tell you to use the thermometer, but there is no thermometer for a headache or a stomach ache. ¹⁴⁷It would be your mood that is not right and yet you would say that you had a stomach ache.

¹³⁸to ye albelepan ke bahaane hain।

¹⁴⁸These are excuses for carelessness.

¹³⁹behad ki vairaagya vritti merge ho gai hai aur bahaanebaaji emerge ho gai hai।

¹⁴⁹The attitude of unlimited disinterest has merged and making excuses has emerged.

¹⁴⁰baapdaada dekh rahe the ki sabhi bachche bahut sneh se madhuban mein pahunch gaye hain।

¹⁵⁰So, BapDada saw that all of you children have come to Madhuban with a lot of love.

¹⁴¹to sneh to dikhaaya, uski mubaarak ho।

¹⁵¹You have shown your love, and so congratulations for that!

¹⁴²baapdaada ko bhi bachchon ki khushi dekhkar khushi hoti hai lekin aage kya karna hai?

¹⁵²BapDada is also pleased to see the happiness of the children but what do you have to do in future?

¹⁴³sirf madhuban tak pahunchna hai ya sneh ka saboot dikhaane ke liye pharishte roop mein vatan mein pahunchna hai?

¹⁵³Do you simply have to reach Madhuban or do you have to reach your angelic form in the subtle region, in order to show the proof of your love?

¹⁴⁴kya karna hai?

¹⁵⁴What do you have to do?

¹⁴⁵madhuban mein pahunche uski mubaarak hai lekin farishta ban vatan mein kab pahunchenge?

¹⁵⁵Congratulations for having reached Madhuban, but when will you become an angel and reach the subtle region?

¹⁴⁶chalte-phirte aap sabhi ko farishta hi dekhen।

¹⁵⁶While you are walking and moving around, let everyone only see you as angels.

¹⁴⁷bol-chaal, rahan-sahan sab farishton ka ban jaaye।

¹⁵⁷Let your words, your activity, your way of living all become like those of angels.

¹⁴⁸aur farishte ka arth hi hai double light।

¹⁵⁸To be an angel means to be double light.

¹⁴⁹to dincharya mein light nahin banna hai lekin sambandh-samparka mein, sthiti mein light।

¹⁵⁹So, do not become light (loose) in your timetable, but be light in your connections, relations and your stage.

¹⁵⁰to light banna aata hai ki bojh kheenchata hai?

¹⁶⁰So, do you know how to become light or does some burden pull you?

¹⁵¹baapdaada sneh ka saboot dekhna chaahte hain aur jab sneh ka saboot denge to aapko taaliyaan bajaane ki jaroorat nahin padegi lekin maaya bhi taali bajaayegi - vaah vijayi vaah, prakriti bhi taali bajaayegi।

¹⁶¹BapDada wants to see the proof of love. ¹⁶²When you give the proof of love you will not need to applaud but Maya will applaud: Wah victorious soul! wah! ¹⁶³The elements will also applaud.

¹⁵²to abhi kuchh parivartan karo।

¹⁶⁴So now bring about some transformation.

¹⁵³abhi svayan ko sneh ke saath shaktishaali banaao।

¹⁶⁵Now, as well as having love, make yourself powerful.

¹⁵⁴svayan ke parivartan mein shaktiroop bano।

¹⁶⁶Now become a form of power in terms of transformation of yourself.

¹⁵⁵sahaj yogi, sahaj yogi karke albelaapan nahin laao।

¹⁶⁷Do not be careless in thinking that you are an easy yogi.

¹⁵⁶baapdaada dekhte hain ki sva prati, chaahe seva prati, chaahe auron ke sambandh-samparka prati albelaapan jyaada aa gaya hai।

¹⁶⁸BapDada sees that, in all four directions - a lot of carelessness has developed, whether for yourselves, for service or for connections and relations.

¹⁵⁷aise nahin socho ki sab chalta hai।

¹⁶⁹Do not think that it will do.

¹⁵⁸ek-do ko copy nahin karo, baap ko copy karo।

¹⁷⁰Do not copy one another, copy the father.

¹⁵⁹doosron ko dekhne ki aadat thodi jyaada ho gai hai।

¹⁷¹You have developed the habit of looking at others a lot more.

¹⁶⁰apne ko dekhne mein albelaapan aa gaya hai।

¹⁷²You have become careless about checking yourself.

¹⁶¹baapdaada ne sunaaya tha na ki najdeek ki nazar kamjor ho gai hai aur door ki nazar tej ho gai hai।

¹⁷³BapDada had told you that your short-sight has become powerful and your long-sight has become weak. ¹⁷⁴So what will you do now?

¹⁶²to abhi kya karenge?

¹⁷⁵What will you give as the fruit of the season?

¹⁶³season ka phal kya denge? ¹⁶⁴ki sirf baap aaya, mila, manaaya, murli suni - ye phal hai?

¹⁷⁶Or is the fruit simply coming, meeting, celebrating a meeting and listening to the murli? ¹⁷⁷What will you give as the fruit?

¹⁶⁵har season ka phal hota hai na?

¹⁷⁸There is fruit for every season.

¹⁶⁶to is season ka phal baapdaada ko kya bhog lagaayenge?

¹⁷⁹So what will you offer to BapDada as bhog for the fruit of the season?

¹⁶⁷bhog lagaate ho to phal bhi rakhte ho na?

¹⁸⁰When you offer bhog, you also have fruit, do you not?

¹⁶⁸vo to baajaar mein mil jaata hai, koi badi baat nahin।

¹⁸¹You can attain that fruit in the market; that is not a big thing.

¹⁶⁹ab is season ka phal kya bhent karenge ya bhog lagaayenge?

¹⁸²What will you offer to Baba as bhog or give as a gift as the fruit of this season?

¹⁷⁰lagaana hai ya mushkil hai?

¹⁸³Are you going to offer it or do you find it difficult?

¹⁷¹to dekhenge ki number one bhog kahaan se aata hai।

¹⁸⁴We shall see where the number one bhog comes from.

¹⁷²vaayda to bahut achha karke jaate ho, kabhi bhi na nahin karte ho, haan hi karte ho!

¹⁸⁵What happens is that you make very good promises before you go; you never say no, you always say yes.

¹⁷³khush kar dete ho।

¹⁸⁶At that time, you please Baba.

¹⁷⁴lekin abhi kya karenge?

¹⁸⁷So what will you do now?

¹⁷⁵teachers number one bhog lagaayengi na?

¹⁸⁸You teachers will offer the number one bhog, will you not?

¹⁷⁶sabhi centres ka bhog dekhenge।

¹⁸⁹Baba will see the bhog from all the centres.

¹⁷⁷pravritti vaale bhi bhog to lagaate ho na ki khud hi kha jaate ho?

¹⁹⁰Those of you who live in a household also offer bhog, do you not? ¹⁹¹Or, do you just eat it yourselves?

¹⁷⁸to ye nahin sochna ki sirf centres vaalon ka kaam hai।

¹⁹²You do offer bhog, do you not? ¹⁹³Do not think that this is the duty of only those who live at the centres.

¹⁷⁹sabhi ka kaam hai।

¹⁹⁴It is everyone's duty.

¹⁸⁰to farmaanbardaar ka kadam practical mein laana hai।

¹⁹⁵So you have to put into practical the step of being obedient and following every order.

¹⁸¹chautha kadam hai - vaphaadaar।

¹⁹⁶The fourth step is to be faithful.

¹⁸²kabhi bhi man se, buddhi se, sankalp se baap ke bevpha nahin banna।

¹⁹⁷Do not be unfaithful to the Father in your mind, in your intellect or even in your thoughts.

¹⁸³vaphaadaar ka arth hi hai sada ek baap, doosra na koi।

¹⁹⁸To be faithful means constantly to belong to the one Father and none other.

¹⁸⁴sankalp mein bhi deh, deh ke sambandh, deh ke padaartha va dehdhaari vyakti aakarshit nahin karen।

¹⁹⁹Do not let your body, bodily relations, material comforts of the body or any bodily beings attract you - even in your thoughts.

¹⁸⁵jaise jab pati-patni ek-do ke vaphaadaar bante hain to svapna mein bhi agar par (doosre) ki yaad aa gai to vaphaadaar nahin kaha jaata।

²⁰⁰For a husband and wife to be faithful to one another, they do not remember anyone else even in their dreams; otherwise they would not be said to be faithful.

¹⁸⁶to brahma baap ko dekha, sankalp bhi doosre ke taraph nahin।

²⁰¹So, you saw Father Brahma: he never even thought of anyone else.

¹⁸⁷ek baap sab kuchh hai, isko kaha jaata hai vaphaadaar।

²⁰²The one Father is everything; this is known as being faithful.

¹⁸⁸agar padaartha ki bhi aakarshan hai, saadhnon ki bhi aakarshan hai to saadhna khandit ho jaati hai, vaphaadaari khandit ho jaati hai। ¹⁸⁹aur khandit kabhi bhi sampanna, poojya nahin gaaya jaata hai।

²⁰³If there is an attraction to even physical things, if there is an attraction to some facilities, then your spiritual endeavour and faith are broken, and that which is damaged cannot become complete and worthy of worship.

¹⁹⁰to check karo ki sankalp mein bhi koi aakarshan bevpha to nahin bana deti?

²⁰⁴So, check that no type of attraction is making you unfaithful even in your thoughts.

¹⁹¹agar zara bhi kisi ke prati vishesh jhukaav hai, thoda bhi personal jhukaav hai, chaahe gun ke oopar, chaahe seva ke oopar, chaahe achhe sanskaaron ke oopar bhi agar extra prabhaavit hain to vaphaadaar nahin kaha jaayega।

²⁰⁵If there is the slightest pull towards anyone, if there is even a little personal subservience - whether to someone's virtues, service or good sanskars if you are impressed by this a little, you would then not be said to be faithful.

¹⁹²sabki visheshta, behad ki visheshta par aakarshit hai, vo doosri baat hai lekin kisi vishesh vyakti ya vaibhav ke oopar aakarshit hai to vaphaadaar ki list mein khandit gaaya jaayega।

²⁰⁶If you are attracted to everyone's specialities, to the unlimited specialities, that is a different matter, but if you are especially attracted towards a person or material comfort, then your name would be removed from the list of those who are faithful.

¹⁹³to check karo ki khandit moorti to nahin hai?

²⁰⁷Check that you are not a damaged idol. ²⁰⁸Are you worthy of worship?

¹⁹⁴poojya hai? ¹⁹⁵kahaan extra lagaav va jhukaav to nahin hai?

²⁰⁹You do not have any extra attachment or pull, do you?

¹⁹⁶sankalp maatra bhi jhukaav nahin। ¹⁹⁷vaacha-karmana ki to baat hi chhodo।

²¹⁰Let there not be the slightest pull even in your thoughts, let alone in your words and actions.

¹⁹⁸lekin sankalp maatra bhi hai to khandit ke list mein aa jaayenge।

²¹¹If there is even the slightest pull in your thoughts, you would come in the list of those who are defective.

¹⁹⁹to check karna aata hai na?

²¹²You do know how to check, do you not?

²⁰⁰achha।

²¹³Achcha.

²⁰¹chaaron or ke sneh ka saboot dene vaale, har farmaan ko sankalp, bol aur karma mein laane vaale, sada svayan ko baap samaan simple aur sample banaane vaale, brahma baap ke har kadam par kadam rakhne vaale aise shaktishaali baap samaan banne ke dridh sankalpadhaari sarva bachchon ko baapdaada ka yaad-pyaar aur namaste।

²¹⁴To those in all four directions who give the proof of their love, to those who put every instruction into their thoughts, words and actions, to those who make themselves simple and a sample like the father, to those who place every step in the footsteps of Father Brahma, to all such powerful children who have the determination to become like the father, BapDada's love, remembrance and namaste.

²⁰²vardaan:- saaksheepan ki sthiti dvaara hero part bajaane vaale sahaj purushaarthi bhav

²¹⁵Blessing: May you be an easy effort-maker and play a hero part by having the stage of a detached observer.

²⁰³saaksheepan ki sthiti drama ke andar hero part bajaane mein sahayogi banti hai।

²¹⁶ The stage of a detached observer helps you to play a hero part in the drama.

²⁰⁴agar saaksheepan nahin to hero part baja nahin sakte।

²¹⁷If you are not detached, you cannot play a hero part.

²⁰⁵saaksheepan arthaat deh se nyaare, aatma maalikpan ki stage par sthit rahe। ²⁰⁶deh se bhi saakshi, maalik।

²¹⁸To be a detached observer means to be detached from your body and for the soul to be stable in the stage of being the master of it.

²⁰⁷is deh se karma karaane vaali, aisi saakshi sthiti hi sahaj purushaartha ka anubhav karaati hai kyonki is sthiti mein kisi bhi prakaar ka vighna ya mushkilaat nahin aa sakti, yeh hai mool abhyaas।

²¹⁹Be an observer; even with your body, be its master. ²²⁰“I am a soul who makes this body to perform actions.” ²²¹Such a stage of a detached observer lets you experience easy effort, because there can be no obstacles or difficulties in this stage. ²²²This is the main practice.

²⁰⁸isi abhyaas se last mein vijayi banenge।

²²³With this practice, you will become victorious at the end.

²⁰⁹slogan:- pharishta banna hai to apne sarva rishte ek prabhu ke saath jod lo।

²²⁴Slogan: If you want to become an angel, forge all your relationships with the one God.

²²⁵*** Om Shanti ***