रविवार 2 जुलाई 2023 की दैनिक मुरली

⁰02-07-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 26-01-95 madhuban

⁰ 02/07/23 Madhuban Avyakt BapDada Om Shanti 26/01/1995

¹Brahmā bāp K|kē aur dō kadam - faramānabaradār-vaphādār

¹Two more steps of Father Brahma: Obedient in following all orders and faithful.

²Āj bāpdādā chārō̃ ōr K|kē snēhī aur sahyōgī bachchō̃ kō aur śhaktiśhālī samān bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing all the loving and co-operative children, the powerful and equal children everywhere.

³Snēhī sabhī bachchē haĩ lēkin śhaktiśhālī yathāśhakti haĩ .

³All the children are loving, but they are powerful according to their capacity.

⁴Snēhī bachchō̃ kō snēh kā return padma guṇā snēh aur sahyōg prāpt hōtā hai .

⁴The loving children receive multimillion times love and co-operation in return for their love.

⁵Śhaktiśhālī samān bachchō̃ kō sadā sahaj vijayī bhav kā return miltā hai .

⁵The powerful and equal children receive the return by being constantly and easily victorious.

⁶Miltā sabhī kō hai . ⁷Snēhī bachchē yathā śhaktiśhālī hōnē K|kē kāraṇ sadā sahaj vijay kā anubhav nahī̃ kar pātē . ⁸Kabhī sahaj , kabhī mēhnat .

⁶Of course, everyone receives this but, because the loving children are only powerful according to their capacity, they are not constantly able to experience victory easily.

⁹Bāpdādā snēhī bachchō̃ kō bhī mēhnat kō sahaj karnē kā sahyōg dētē haĩ kyōṅki snēhī ātmāyē̃ sahyōgī bhī rahtī hī haĩ .

⁷Sometimes it is easy and sometimes it is difficult. ⁸BapDada gives the loving children the co-operation of making their hard work easy, because the loving children are also co-operative.

¹⁰Tō sahyōg K|kē return mē̃ bāpdādā sahyōg jarūr dētē haĩ lēkin yōg yathārth na hōnē kāraṇ sahyōg miltē bhī prāpti kā anubhav nahī̃ kar pātē .

⁹So, in return for their co-operation, BapDada also gives them co-operation. ¹⁰However, even when they receive co-operation, because their yoga is not accurate, they are not able to experience any attainment.

¹¹Yōg dvārā hī sahyōg kā anubhav hōtā hai aur śhaktiśhālī samān bachchē sadā yōgyukt haĩ isliyē sahyōg kā anubhav kartē sahaj vijayī ban jātē haĩ .

¹¹Only by having yoga can you experience co-operation and, because the powerful and equal children are constantly yogyukt, they are easily able to become victorious by experiencing co-operation.

¹²Lēkin bāp kō dōnō̃ hī bachchē pyārē haĩ .

¹²However, the Father loves both types of children.

¹³Pyār aur sadā vijayī rahnē key|kī śhubh chāhnā sabhī bachchō̃ mē̃ rahtī hai lēkin śhakti cum|kam hōnē K|kē kāraṇ samay par aur sarv śhaktiyā̃ kārya mē̃ nahī̃ lagā saktē .

¹³All the children have love and the pure desire to be constantly victorious but, because they lack power, they are not able to use all the powers at times of need.

¹⁴Bāp varsē K|kē adhikār mē̃ sarv śhaktiyō̃ kā adhikār sabhī bachchō̃ kō dētē haĩ .

¹⁴The Father gives all the children a right to all the powers as a right of the inheritance.

¹⁵Adhikār dēnē mē̃ bāpdādā antar nahī̃ rakhtē , sabhī kō sampūrṇ adhikārī banātē haĩ lēkin lēnē mē̃ number-vār ban jātē haĩ .

¹⁵BapDada does not differentiate when it comes to giving the rights. ¹⁶He makes everyone into those who have full rights, but children become numberwise in receiving these rights.

¹⁶Bāpdādā kiskō special , kiskō alag tuition dētē haĩ kyā  ?

¹⁷Does BapDada give special, separate tuition to anyone? ¹⁸He does not.

¹⁷Nahī̃ dētē . ¹⁸Paṛhāī sabkī ēk hai , pālnā sabkī ēk hai .

¹⁹The study is the same for everyone; the sustenance received by everyone is the same.

¹⁹Pāṇḍavō̃ kō alag pālnā hō , śhaktiyō̃ kō alag hō - aisē hai kyā  ?

²⁰Is it that the Pandavas receive some different sustenance from that which the Shaktis receive?

²⁰Sabkō ēk jaisī pālnā aur paṛhāī hai . ²¹Lēkin lēnē mē̃ , result mē̃ kitnā antar hō jātā hai  !

²¹The study and sustenance received by everyone is the same, but there is so much difference between taking this and its result.

²²Kahā̃ aṣhṭ ratna aur kahā̃ 16108 ratna - kitnā antar hai  !

²²There is so much difference between the eight jewels and the 16,108, is there not?

²³Yah antar kyō̃ huā  ?

²³Why is there a difference?

²⁴Paṛhāī aur pālnā kō , vardānō̃ kō dhāraṇ karnā aur kārya mē̃ lagānā - ismē̃ antar hō jātā hai .

²⁴There is a difference between imbibing the study, the sustenance and the blessings and in using them practically.

²⁵Kaī bachchē dhāraṇ bhī kar lētē haĩ lēkin samay pramāṇ kārya mē̃ lagānā nahī̃ ātā hai .

²⁵Some children do imbibe all of these, but they do not know how to use them at the right time.

²⁶Buddhi tak bahut bharpūr hōṅgē lēkin karma mē̃ ānē mē̃ phark paṛ jātā hai .

²⁶They will be overflowing with them intellectually, but there is a difference when putting them into practice.

²⁷Brahmā bāp number one kyō̃ banā  ?

²⁷How did Father Brahma become number one?

²⁸Dō kadam pahlē sunāyē nā  !

²⁸You were told earlier about two of his steps.

²⁹Tīsrā - sadā bāp , śhikṣhak aur sadguru K|kē farmānbardār banē̃ .

²⁹The third step: He constantly obeyed the orders of the Father, the Teacher and the Satguru.

³⁰Her|har farmān kō jī hāzir kiyā .

³⁰He said "Yes, my Lord" to every order.

³¹Bāp kā farmān hai sadā sarv khajānō̃ K|kē varsē mē̃ sampann bannā aur banānā . ³²Tō pratyakṣha dēkhā ki sarv khajānē - gyān , śhaktiyā̃ , guṇ , śhrēṣhṭh samay , śhrēṣhṭh saṅkalpō̃ kā khajānā pahlē din sē lēkar last din tak kārya mē̃ lagāyā .

³¹You saw how he put the Father's orders - to be full of the inheritance of all treasures and to make others the same - into practice. ³²He used all the treasures of knowledge, powers, virtues, the importance of this elevated time and the treasure of elevated thoughts from the first day to the last day.

³³Last din bhī samay , saṅkalp bachchō̃ prati lagāyā .

³³Even on the last day, he used his time and thoughts for the children.

³⁴Gyān kā khajānā , yād kī śhakti aur sahanśhīltā K|kē guṇ kā svarūp - yah sab khajānē last samay tak , śharīr kō bhī bhūl sēvā mē̃ practical mē̃ lagākar dikhāyā .

³⁴He used all the treasures of knowledge, of the power of remembrance and of being an embodiment of tolerance until the last day; he even forgot about his body and demonstrated how to use this practically for service.

³⁵Tō iskō kahā jātā hai farmānbardār number one bachchā kyōṅki bāp kā viśhēṣh farmān yahī hai ki yād aur sēvā mē̃ sadā bāp samān rahō .

³⁵This is known as being a number one child in following all the orders. ³⁶The special order from the Father is to be constantly equal to the Father in remembrance and service.

³⁶Tō ādi sē lēkar ant ghaṛī tak dōnō̃ hī farmān practical mē̃ dēkhā nā  ?

³⁷So, from the beginning until the last moment, you saw both orders being followed practically.

³⁷Snēh key|kī niśhānī hai follow karnā .

³⁸To follow is a sign of love.

³⁸Tō check karō - ādi sē ab tak sarv khajānō̃ kō sva K|kē sāth-sāth sēvā mē̃ lagāyā hai  ?

³⁹So, check that you have used all the treasures from the beginning until now for yourself and for service.

³⁹Bāp kā farmān ēk śhvās vā saṅkalp , second vyarth nahī̃ ganvānā hai .

⁴⁰The Father's order is that you must not waste even one breath, one thought or one second.

⁴⁰Tō sārē din mē̃ yē farmān practical mē̃ lāyā  ?

⁴¹So, did you follow this order practically throughout the day?

⁴¹Vā kabhī lāyā , kabhī nahī̃ lāyā  ?

⁴²Or, did you sometimes put it into practice and sometimes not?

⁴²Agar kabhī-kabhī farmānbardār banē aur kabhī nahī̃ banē tō kis list mē̃ jāyēṅgē  ?

⁴³If you are obedient sometimes and not at other times, then in which list would you come?

⁴³Agar bāpdādā farmānbardār key|kī list nikālē tō āp kis list mē̃ hōṅgē  ?

⁴⁴If BapDada were to make a list of those who are obedient, in which list would you be?

⁴⁴Apnē kō tō jāntē hō nā  ?

⁴⁵You know yourselves, do you not?

⁴⁵Kyōṅki āp sabhī sarv khajānō̃ K|kē trustee , mālik hō .

⁴⁶You are trustees, the masters of all the treasures.

⁴⁶Tō ēk saṅkalp bhī binā bāp K|kē farmān K|kē use nahī̃ kar saktē hō .

⁴⁷So, without instructions from the Father you cannot use even one thought for anything else.

⁴⁷Yā sōchtē hō ki ham bālak sō mālik haĩ , isliē vyarth gãvāyē̃ yā kyā bhī karē̃ , ismē̃ bāp kā kyā jātā hai  !

⁴⁸Or, do you think that you are a child and a master, and so you can use them however you want and “What does it matter to the Father?

⁴⁸Bāp nē dē diyā , abhī hisāb kyō̃ lētē haĩ  ?

⁴⁹The Father has given them, and so why does He want an account of them now?”

⁴⁹Nahī̃ .

⁵⁰No.

⁵⁰Āp rōz bāp kē āgē kahtē hō ki sab tērā hai , mērā nahī̃ hai .

⁵¹However, you tell the Father every day: "Everything is Yours, it is not mine."

⁵¹Kahtē hō nā  !

⁵²Do you say this?

⁵²Ki time par mērā aur time par tērā  !

⁵³Or, is it "Yours" sometimes and "mine" at other times?

⁵³Jab hamārā matlab hō tō mērā , vaisē tērā … aisī chaturāī tō nahī̃ kartē hō  ?

⁵⁴When it suits you they are yours, otherwise they belong to the Father.

⁵⁴Brahmā bāp kō dēkhā - apnā ārām kā samay bhī vichār sāgar manthan kar bachchō̃ kē prati lagāyā .

⁵⁵You do not become clever in this way, do you? ⁵⁶You saw Father Brahma: he used his rest time for churning and kept it for the children.

⁵⁵Rātri mē̃ bhī jāgkar bachchō̃ kō yōg key|kī śhakti dētē rahē .

⁵⁷He even stayed awake at night and gave the power of yoga to the children.

⁵⁶Yē charitra tō sunē haĩ nā  ?

⁵⁸You have heard about these activities, have you not?

⁵⁷Brahmā key|kī kahānī sunī hai nā  ?

⁵⁹You have heard the story of Brahma, have you not?

⁵⁸Follow father kiyā ki sirph sun liyā  ?

⁶⁰Did you follow the father or just listen to it?

⁵⁹Sunnā arthāt karnā .

⁶¹To hear it means to do it.

⁶⁰Tō tīsrā kadam sadā jī hāzir , sadā hazūr hāzir aur nāzir .

⁶²The third step: Constantly say, "Yes, my Lord", and the Lord becomes ever present.

⁶¹Kabhī brahmā bāp sē śhiv bāp alag nahī̃ huē , hāzir-nāzir rahē nā  !

⁶³Father Shiva never became separated from Father Brahma. ⁶⁴He remained ever present, did He not?

⁶²Bachchē nē kahā bābā aur bāp nē kahā mīṭhē bachchē . ⁶³Tō man key|kī sthiti mē̃ sadā hāzir aur nāzir anubhav kiyā .

⁶⁵The child said "Baba" and the Father said "sweet child", and so did you experience Him to be ever present in the stage of your mind?

⁶⁴Sēvā mē̃ sadā jī hāzir kiyā .

⁶⁶He always said "Yes my Lord" for service.

⁶⁵Chāhē rāt hō , chāhē din hō , sēvā kā direction milā aur practical kiyā aur karma mē̃ sadā hā̃ jī kiyā .

⁶⁷Whether it was day or night, as soon as he received the direction for service he put it into practical. ⁶⁸In performing actions, too, he always said, "Ha ji".

⁶⁶Hā̃ jī kā pāṭh paṛhāyā nā  ?

⁶⁹He taught you the lesson of "Ha ji", did he not?

⁶⁷Tō āp kyā follow kartē hō  ?

⁷⁰So, what are you following?

⁶⁸Kabhī hā̃ jī , kabhī nā jī tō nahī̃ kartē  ?

⁷¹You do not sometimes say "Ha ji" and sometimes "Na ji", do you?

⁶⁹Tō pyār kā sabūt dikhāō .

⁷²So, show the proof of your love.

⁷⁰Aisē nahī̃ sōchō ki jitnā bābā sē mērā pyār hai utnā aur kiskā nahī̃ .

⁷³Do not think that no one else has as much love as you have for Baba. ⁷⁴"Look in my heart; what can I show You?

⁷¹Mērē dil mē̃ dēkh lō , kyā dikhāū̃ , kyā sunāū̃ . . . bachchē aisē gīt gātē haĩ .

⁷⁵What can I tell You?" ⁷⁶Children sing such songs, but now show the proof of that.

⁷²Lēkin sabūt dikhāō .

⁷⁷The proof is to follow the father.

⁷³Sabūt hai follow father . ⁷⁴Tō check karō - sthiti mē̃ , sēvā mē̃ , karma arthāt sambandh-sampark mē̃ , ( sambandh aur samparka mē̃ ānā hī karma hai ) tīnō̃ mē̃ sadā follow father haĩ  ?

⁷⁸So, check your stage, in service and in your activity, that is, in connections and relations – to firm connections and relationships is also karma - as to whether you are following the father in all three.

⁷⁵Her|har farmān sirph buddhi tak rahtā hai yā karma mē̃ bhī ātā hai  ?

⁷⁹Do all the orders only remain in your intellects or are they also put into practice?

⁷⁶Result mē̃ dēkhā jātā hai ki agar buddhi aur vāṇī mē̃ 100 bātē̃ rahtī hai tō karma mē̃ 50 haĩ .

⁸⁰The result seen is that, if there are 100 things in your intellects and words, there are 50 things in your actions.

⁷⁷Tō unhō̃ kō follow father kahē̃  ?

⁸¹So, would you be said to be following the father?

⁷⁸Adhūrī result vālō̃ kō follow father key|kī list mē̃ rakhē̃  ?

⁸²Should those of you who only attain half the result be put in the list of those who follow the father?

⁷⁹Āp kyā samajhtē haĩ  ?

⁸³What do you think? ⁸⁴Are you obedient?

⁸⁰Vē|way farmānbardār haĩ  ?

⁸⁵Or, are you happy with just half marks?

⁸¹Ki āp ādhē mē̃ rāzī haĩ  ?

⁸⁶Do you like a little difference?

⁸²Thōṛā-thōṛā antar pasand hai  !

⁸⁷Look, in the beginning, you also used to make a rosary.

⁸³Śhurū-śhurū mē̃ mālā bhī banātē thē , gōlḍan-silvar bhī list nikāltē thē .

⁸⁸You used to make a list of those who would be in the golden age and who would be in the silver age.

⁸⁴Tō abhī phir sē list nikālē̃  ?

⁸⁹Should we make a list again?

⁸⁵Ki silver mē̃ nām dēkhkar copper ban jāyēṅgē  ?

⁹⁰Or will you become copper aged by seeing your name in the list of the silver age?

⁸⁶Samay key|kī sūchnā bāp tō dē hī rahē haĩ lēkin prakr̥iti bhī dē rahī hai .

⁹¹The Father is of course warning you about the time, and the elements are also warning you.

⁸⁷Prakr̥iti bhī challenge kar rahī hai tō samay K|kē pramāṇ āp lōg aurō̃ kō bhī sūchnā dētē rahtē hō .

⁹²The elements are also challenging you, and so, according to the time, you also warn others.

⁸⁸Bhāṣhaṇō̃ mē̃ sabkō kahtē hō ki samay ā gayā hai , samay ā gayā hai .

⁹³You tell everyone in your lectures that the time has come, the time has now come.

⁸⁹Tō apnē kō bhī kahtē hō yā sirph dūsrō̃ kō kahtē hō  ?

⁹⁴Do you also tell this to yourself, or do you only tell others this?

⁹⁰Dūsrō̃ kō kahnā tō sahaj hōtā hai nā  ?

⁹⁵It is easy to tell others, is it not?

⁹¹Tō svayã bhī yē challenge smr̥iti mē̃ lāō .

⁹⁶So, now put this challenge into your awareness for yourself.

⁹²Samay K|kē pramāṇ apnē puruṣhārth key|kī gati kyā hai  ?

⁹⁷What is the speed of your efforts according to the time?

⁹³Bāpdādā ēk bāt par andar hī andar muskarātē rahtē haĩ .

⁹⁸BapDada is amused about one thing. ⁹⁹Do you know what He is amused about?

⁹⁴Kis bāt par muskarātē haĩ , jāntē hō  ?

¹⁰⁰The majority of you children do this sometimes.

⁹⁵Ēk taraph majority bachchē kabhī-kabhī ēk second yē sōchtē haĩ ki samay pramāṇ puruṣhārth mē̃ tīvratā hōnī chāhiyē aur dūsrē taraph jab māyā apnā prabhāv ḍāl dētī hai tō dūsrē second yē sōchtē haĩ ki yah tō sab chaltā hī hai , yē tō mahārathiyō̃ sē bhī paramparā chalā ātā hai . ⁹⁶Tō bāpdādā kyā karē̃gē  ?

¹⁰¹On the one hand, you think that, according to the time, you should be intense in your efforts, but you think this for one second and, the next second, when Maya influences you, you think that all of this will continue all the time anyway, that this has continued from the beginning of time with the maharathis as well, and so what can BapDada do?

⁹⁷Gussā tō nahī̃ karē̃gē nā  !

¹⁰²He would not get angry, would He?

⁹⁸Muskarāyēṅgē .

¹⁰³He would only smile.

⁹⁹Aur iskā viśhēṣh kāraṇ hai ki samay prati samay puruṣhārth kō bahut sahaj kar diyā hai , easy kar liyā hai .

¹⁰⁴The main reason for this is that, from time to time, effort has been made very easy. ¹⁰⁵It has been made easy.

¹⁰⁰Svabhāv kō easy nahī̃ kartē , svabhāv mē̃ tight hōtē haĩ aur puruṣhārth mē̃ easy hō jātē haĩ .

¹⁰⁶You do not become easy in your natures, your natures are tight, but you remain easy in your efforts.

¹⁰¹Phir sōchtē haĩ sahaj yōg hai nā  !

¹⁰⁷Then you think: This is easy yoga, is it not?

¹⁰²Lēkin jīvan mē̃ , puruṣhārth mē̃ easy rahnā - iskō sahaj yōg nahī̃ kahā jātā kyōṅki easy rahnē sē śhaktiyā̃ merge hō jātī haĩ , emerge nahī̃ hōtī .

¹⁰⁸However, to remain easy (loose) in your life and in your efforts is not called easy yoga. ¹⁰⁹The powers become merged when you remain easy; they do not remain emerged.

¹⁰³Āp sabhī apnē brāhmaṇ jīvan K|kē ādi kā samay yād karō .

¹¹⁰All of you should remember the beginning of your Brahmin life.

¹⁰⁴Us samay kaisā puruṣhārth rahā  ?

¹¹¹What were your efforts like at that time?

¹⁰⁵Easy puruṣhārth rahā yā attention vālā puruṣhārth rahā  ?

¹¹²Was it easy effort or did you have to pay attention to making effort?

¹⁰⁶Attention vālā rahā , umaṅg-utsāh vālā rahā aur abhī albēlēpan K|kē Dunlop K|kē takiyē aur bistarē mil gayē haĩ .

¹¹³It was with attention and with zeal and enthusiasm. ¹¹⁴You have now received Dunlop pillows and bedding of carelessness.

¹⁰⁷Sādhanō̃ nē ārām pasand jyādā banā diyā hai .

¹¹⁵The facilities have made you into those who like rest and comfort a great deal.

¹⁰⁸Tō apnē ādi K|kē puruṣhārth , ādi key|kī sēvā aur ādi K|kē umaṅg-utsāh kō check karō - kyā thā  ? ¹⁰⁹Ārām pasand thē  ?

¹¹⁶So check yourselves against your efforts, your service and your zeal and enthusiasm of the early days. ¹¹⁷Were you those who loved rest and comfort?

¹¹⁰ ( nahī̃ ) aur abhī thōṛā-thōṛā haĩ  ?

¹¹⁸(No.) ¹¹⁹However, are you that a little now?

¹¹¹Sādhan sēvā kē prati haĩ , sādhan svayã kō ārām pasand banānē K|kē liyē nahī̃ haĩ .

¹²⁰The facilities are for service; they are not for making you into those who love rest and comfort.

¹¹²Tō abhī Dunlop kā takiyā aur bistarā nikālō .

¹²¹So, now remove the Dunlop pillows and bedding.

¹¹³Paṭarāniyā̃ banō , paṭarānē banō .

¹²²Become kings (patrana) and queens (patrani) of the floor.

¹¹⁴Bhalē palaṅg par sōō lēkin sthiti paṭarānī-paṭarānē kī hō .

¹²³Even if you sleep on a bed, let your stage be that of a king of the floor.

¹¹⁵Dēkhō , ādi sēvā K|kē samay mē̃ sādhan nahī̃ thē , lēkin sādhnā kitnī śhrēṣhṭh rahī .

¹²⁴Look, in the beginning, they did not have facilities, but their spiritual endeavour was so elevated.

¹¹⁶Jis ādi key|kī sādhnā nē yē sārī vr̥iddhi kī hai .

¹²⁵It was the spiritual endeavour of the beginning that brought about this expansion.

¹¹⁷Tō sādhnā K|kē bīj kō vistār mē̃ chhipā nahī̃ dō .

¹²⁶So, do not hide the seed of spiritual endeavour amidst the expansion.

¹¹⁸Jab vistār hōtā hai tō bīj chhip jātā hai . ¹¹⁹Tō sādhnā hai bīj , sādhan hai vistār .

¹²⁷When expansion takes place, the seed is hidden, and so the spiritual endeavour is the seed and the facilities are the expansion.

¹²⁰Tō sādhnā kā bīj chhipnē nahī̃ dō , abhī phir sē bīj kō pratyakṣha karō .

¹²⁸Therefore, do not let the seed of spiritual endeavour be hidden. ¹²⁹Now, reveal the seed once again.

¹²¹Bāpdādā nē is season mē̃ kām diyā thā lēkin kiyā nahī̃ .

¹³⁰BapDada gave you a task to carry out this season, but you have not done it.

¹²²Yād hai kyā diyā thā  ?

¹³¹Do you remember what task you were given?

¹²³Ki kāpiyō̃ mē̃ hai  !

¹³²Or is it in your notebooks?

¹²⁴Kām diyā thā ki bēhad K|kē vairāgya vr̥itti par svayã sē bhī charchā karō aur āpas mē̃ bhī charchā karō aur practical mē̃ is sādhnā K|kē bīj kō pratyakṣha karō .

¹³³You were given the task of discussing - with yourself and with others - “An attitude of unlimited disinterest”, and of revealing the seed of spiritual effort practically.

¹²⁵Tō kiyā  ?

¹³⁴So, did you do this?

¹²⁶Ki ēk din sirph debate kar lī , workshop tō hō gaī lēkin work mē̃ nahī̃ I|āī|eye .

¹³⁵Or, did you just have a debate for one day? ¹³⁶You had a workshop; but it was not put into use.

¹²⁷Tō vartamān samay K|kē pramāṇ abhī apnī sēvā vā sēvā-sthānō̃ key|kī dincharyā bēhad K|kē vairāgya vr̥itti key|kī banāō .

¹³⁷So, according to the present time, now create an attitude of unlimited disinterest for your service and for the timetable of your centre.

¹²⁸Abhī ārām key|kī dincharyā mix hō gaī hai .

¹³⁸At present, a timetable of great comfort has become mixed.

¹²⁹Yē albēlāpan śharīr key|kī chhōṭī-chhōṭī bīmāriyō̃ K|kē bhī bahānē banātā hai .

¹³⁹This carelessness makes you make excuses even about small illnesses of the body.

¹³⁰Pahlē bhī tō bīmārī hōtī thī nā , lēkin sēvā kā umaṅg bīmārī kō merge kar dētā hai .

¹⁴⁰Previously, when you used to have an illness, your enthusiasm for service made the illness become merged.

¹³¹Jab kōī āpkē dil pasand sēvā hōtī hai tō bīmārī yād ātī hai  ?

¹⁴¹When you are doing some service that you love, do you remember your illness at that time?

¹³²Agar āpkō incharge bahan kahē - nahī̃ , āpkī tabiyat ṭhīk nahī̃ hai , dūsrē kō karnē dō , tō karnē dēgē  ?

¹⁴²If the sister who is in charge tells you that your health is not OK and that you should let someone else do it, would you allow that?

¹³³Us samay bukhār vā sir dard kahā̃ chalā jātā hai  ?

¹⁴³At that time, where does your fever and headache go?

¹³⁴Aur jab sēvā kōī pasand nahī̃ hōgī tō kyā hōgā  ?

¹⁴⁴However, what happens when you have to do some service that you don't like?

¹³⁵Sir dard bhī ā jāyēgā tō pēṭ dard bhī ā jāyēgā .

¹⁴⁵You would have a stomach ache or a headache.

¹³⁶Sunāyā hai nā ki agar bahānēbājī mē̃ bukhār kahē̃gī tō teacher kahēgī ki tharmā meter lagāō lēkin pēṭ dard aur sir dard kā tharmā meter tō hai hī nahī̃ . ¹³⁷Mood|mūḍ ṭhīk nahī̃ hōgā aur kahē̃gē ki pēṭ dard hai  !

¹⁴⁶If you had a fever, your teacher would tell you to use the thermometer, but there is no thermometer for a headache or a stomach ache. ¹⁴⁷It would be your mood that is not right and yet you would say that you had a stomach ache.

¹³⁸Tō yē albēlēpan K|kē bahānē haĩ .

¹⁴⁸These are excuses for carelessness.

¹³⁹Bēhad key|kī vairāgya vr̥itti merge hō gaī hai aur bahānēbājī emerge hō gaī hai .

¹⁴⁹The attitude of unlimited disinterest has merged and making excuses has emerged.

¹⁴⁰Bāpdādā dēkh rahē thē ki sabhī bachchē bahut snēh sē madhuban mē̃ pahũch gayē haĩ .

¹⁵⁰So, BapDada saw that all of you children have come to Madhuban with a lot of love.

¹⁴¹Tō snēh tō dikhāyā , uskī mubārak hō .

¹⁵¹You have shown your love, and so congratulations for that!

¹⁴²Bāpdādā kō bhī bachchō̃ key|kī khuśhī dēkhkar khuśhī hōtī hai lēkin āgē kyā karnā hai  ?

¹⁵²BapDada is also pleased to see the happiness of the children but what do you have to do in future?

¹⁴³Sirph madhuban tak pahuñchnā hai yā snēh kā sabūt dikhānē K|kē liyē phariśhtē rūp mē̃ vatan mē̃ pahuñchnā hai  ?

¹⁵³Do you simply have to reach Madhuban or do you have to reach your angelic form in the subtle region, in order to show the proof of your love?

¹⁴⁴Kyā karnā hai  ?

¹⁵⁴What do you have to do?

¹⁴⁵Madhuban mē̃ pahũchē uskī mubārak hai lēkin fariśhtā ban vatan mē̃ kab pahũchēṅgē  ?

¹⁵⁵Congratulations for having reached Madhuban, but when will you become an angel and reach the subtle region?

¹⁴⁶Chaltē-phirtē āp sabhī kō fariśhtā hī dēkhē̃ .

¹⁵⁶While you are walking and moving around, let everyone only see you as angels.

¹⁴⁷Bōl-chāl , rahan-sahan sab fariśhtō̃ kā ban jāyē .

¹⁵⁷Let your words, your activity, your way of living all become like those of angels.

¹⁴⁸Aur fariśhtē kā arth|earth hī hai double light .

¹⁵⁸To be an angel means to be double light.

¹⁴⁹Tō dincharyā mē̃ light nahī̃ bannā hai lēkin sambandh-sampark mē̃ , sthiti mē̃ light .

¹⁵⁹So, do not become light (loose) in your timetable, but be light in your connections, relations and your stage.

¹⁵⁰Tō light bannā ātā hai ki bōjh khīñchtā hai  ?

¹⁶⁰So, do you know how to become light or does some burden pull you?

¹⁵¹Bāpdādā snēh kā sabūt dēkhnā chāhtē haĩ aur jab snēh kā sabūt dēgē tō āpkō tāliyā̃ bajānē key|kī jarūrat nahī̃ paṛēgī lēkin māyā bhī tālī bajāyēgī - vāh vijayī vāh , prakr̥iti bhī tālī bajāyēgī .

¹⁶¹BapDada wants to see the proof of love. ¹⁶²When you give the proof of love you will not need to applaud but Maya will applaud: Wah victorious soul! wah! ¹⁶³The elements will also applaud.

¹⁵²Tō abhī kuchh parivartan karō .

¹⁶⁴So now bring about some transformation.

¹⁵³Abhī svayã kō snēh kē sāth śhaktiśhālī banāō .

¹⁶⁵Now, as well as having love, make yourself powerful.

¹⁵⁴Svayã K|kē parivartan mē̃ śaktirūp banō .

¹⁶⁶Now become a form of power in terms of transformation of yourself.

¹⁵⁵Sahaj yōgī , sahaj yōgī karkē albēlāpan nahī̃ lāō .

¹⁶⁷Do not be careless in thinking that you are an easy yogi.

¹⁵⁶Bāpdādā dēkhtē haĩ ki sva prati , chāhē sēvā prati , chāhē aurō̃ K|kē sambandh-sampark prati albēlāpan jyādā ā gayā hai .

¹⁶⁸BapDada sees that, in all four directions - a lot of carelessness has developed, whether for yourselves, for service or for connections and relations.

¹⁵⁷Aisē nahī̃ sōchō ki sab chaltā hai .

¹⁶⁹Do not think that it will do.

¹⁵⁸Ēk-dō kō copy nahī̃ karō , bāp kō copy karō .

¹⁷⁰Do not copy one another, copy the father.

¹⁵⁹Dūsrō̃ kō dēkhnē key|kī ādat thōṛī jyādā hō gaī hai .

¹⁷¹You have developed the habit of looking at others a lot more.

¹⁶⁰Apnē kō dēkhnē mē̃ albēlāpan ā gayā hai .

¹⁷²You have become careless about checking yourself.

¹⁶¹Bāpdādā nē sunāyā thā nā ki najdīk key|kī nazar kamjōr hō gaī hai aur dūr key|kī nazar tēj hō gaī hai .

¹⁷³BapDada had told you that your short-sight has become powerful and your long-sight has become weak. ¹⁷⁴So what will you do now?

¹⁶²Tō abhī kyā karē̃gē  ?

¹⁷⁵What will you give as the fruit of the season?

¹⁶³Season kā phal kyā dēgē  ? ¹⁶⁴Ki sirph bāp āyā , milā , manāyā , murlī sunī - yē phal hai  ?

¹⁷⁶Or is the fruit simply coming, meeting, celebrating a meeting and listening to the murli? ¹⁷⁷What will you give as the fruit?

¹⁶⁵Her|har season kā phal hōtā hai nā  ?

¹⁷⁸There is fruit for every season.

¹⁶⁶Tō is season kā phal bāpdādā kō kyā bhōg lagāyēṅgē  ?

¹⁷⁹So what will you offer to BapDada as bhog for the fruit of the season?

¹⁶⁷Bhōg lagātē hō tō phal bhī rakhtē hō nā  ?

¹⁸⁰When you offer bhog, you also have fruit, do you not?

¹⁶⁸Vō tō bājār mē̃ mil jātā hai , kōī baṛī bāt nahī̃ .

¹⁸¹You can attain that fruit in the market; that is not a big thing.

¹⁶⁹Ab is season kā phal kyā bhēṇṭ karē̃gē yā bhōg lagāyēṅgē  ?

¹⁸²What will you offer to Baba as bhog or give as a gift as the fruit of this season?

¹⁷⁰Lagānā hai yā muśhkil hai  ?

¹⁸³Are you going to offer it or do you find it difficult?

¹⁷¹Tō dēkhē̃gē ki number one bhōg kahā̃ sē ātā hai .

¹⁸⁴We shall see where the number one bhog comes from.

¹⁷²Vāydā tō bahut achchhā karkē jātē hō , kabhī bhī nā nahī̃ kartē hō , hā̃ hī kartē hō  !

¹⁸⁵What happens is that you make very good promises before you go; you never say no, you always say yes.

¹⁷³Khuśh kar dētē hō .

¹⁸⁶At that time, you please Baba.

¹⁷⁴Lēkin abhī kyā karē̃gē  ?

¹⁸⁷So what will you do now?

¹⁷⁵Teachers number one bhōg lagāyēṅgī nā  ?

¹⁸⁸You teachers will offer the number one bhog, will you not?

¹⁷⁶Sabhī centres kā bhōg dēkhē̃gē .

¹⁸⁹Baba will see the bhog from all the centres.

¹⁷⁷Pravr̥itti vālē bhī bhōg tō lagātē hō nā ki khud hī khā jātē hō  ?

¹⁹⁰Those of you who live in a household also offer bhog, do you not? ¹⁹¹Or, do you just eat it yourselves?

¹⁷⁸Tō yē nahī̃ sōchnā ki sirph centres vālō̃ kā kām hai .

¹⁹²You do offer bhog, do you not? ¹⁹³Do not think that this is the duty of only those who live at the centres.

¹⁷⁹Sabhī kā kām hai .

¹⁹⁴It is everyone's duty.

¹⁸⁰Tō farmānbardār kā kadam practical mē̃ lānā hai .

¹⁹⁵So you have to put into practical the step of being obedient and following every order.

¹⁸¹Chauthā kadam hai - vaphādār .

¹⁹⁶The fourth step is to be faithful.

¹⁸²Kabhī bhī man sē , buddhi sē , saṅkalp sē bāp K|kē bēwaphā nahī̃ bannā .

¹⁹⁷Do not be unfaithful to the Father in your mind, in your intellect or even in your thoughts.

¹⁸³Vaphādār kā arth|earth hī hai sadā ēk bāp , dūsrā na kōī .

¹⁹⁸To be faithful means constantly to belong to the one Father and none other.

¹⁸⁴Saṅkalp mē̃ bhī dēh , dēh K|kē sambandh , dēh K|kē padārtha vā dēhdhārī vyakti ākarṣhit nahī̃ karē̃ .

¹⁹⁹Do not let your body, bodily relations, material comforts of the body or any bodily beings attract you - even in your thoughts.

¹⁸⁵Jaisē jab pati-patni ēk-dō K|kē vaphādār bantē haĩ tō svapn mē̃ bhī agar par ( dūsrē ) key|kī yād ā gaī tō vaphādār nahī̃ kahā jātā .

²⁰⁰For a husband and wife to be faithful to one another, they do not remember anyone else even in their dreams; otherwise they would not be said to be faithful.

¹⁸⁶Tō brahmā bāp kō dēkhā , saṅkalp bhī dūsrē K|kē taraph nahī̃ .

²⁰¹So, you saw Father Brahma: he never even thought of anyone else.

¹⁸⁷Ēk bāp sab kuchh hai , iskō kahā jātā hai vaphādār .

²⁰²The one Father is everything; this is known as being faithful.

¹⁸⁸Agar padārtha key|kī bhī ākarṣhaṇ hai , sādhanō̃ key|kī bhī ākarṣhaṇ hai tō sādhnā khaṇḍit hō jātī hai , vaphādārī khaṇḍit hō jātī hai . ¹⁸⁹Aur khaṇḍit kabhī bhī sampann , pūjya nahī̃ gāyā jātā hai .

²⁰³If there is an attraction to even physical things, if there is an attraction to some facilities, then your spiritual endeavour and faith are broken, and that which is damaged cannot become complete and worthy of worship.

¹⁹⁰Tō check karō ki saṅkalp mē̃ bhī kōī ākarṣhaṇ bēvaphā tō nahī̃ banā dētī  ?

²⁰⁴So, check that no type of attraction is making you unfaithful even in your thoughts.

¹⁹¹Agar zarā bhī kisī kē prati viśhēṣh jhukāv hai , thōṛā bhī personal jhukāv hai , chāhē guṇ kē ūpar , chāhē sēvā kē ūpar , chāhē achchhē saṅskārō̃ kē ūpar bhī agar extra prabhāvit haĩ tō vaphādār nahī̃ kahā jāyēgā .

²⁰⁵If there is the slightest pull towards anyone, if there is even a little personal subservience - whether to someone's virtues, service or good sanskars if you are impressed by this a little, you would then not be said to be faithful.

¹⁹²Sabkī viśhēṣhtā , bēhad key|kī viśhēṣhtā par ākarṣhit hai , vō dūsrī bāt hai lēkin kisī viśhēṣh vyakti yā vaibhav kē ūpar ākarṣhit hai tō vaphādār key|kī list mē̃ khaṇḍit gāyā jāyēgā .

²⁰⁶If you are attracted to everyone's specialities, to the unlimited specialities, that is a different matter, but if you are especially attracted towards a person or material comfort, then your name would be removed from the list of those who are faithful.

¹⁹³Tō check karō ki khaṇḍit mūrti tō nahī̃ hai  ?

²⁰⁷Check that you are not a damaged idol. ²⁰⁸Are you worthy of worship?

¹⁹⁴Pūjya hai  ? ¹⁹⁵Kahā̃ extra lagāv va jhukāv tō nahī̃ hai  ?

²⁰⁹You do not have any extra attachment or pull, do you?

¹⁹⁶Saṅkalp mātra bhī jhukāv nahī̃ . ¹⁹⁷Vāchā-karmaṇā key|kī tō bāt hī chhōṛō .

²¹⁰Let there not be the slightest pull even in your thoughts, let alone in your words and actions.

¹⁹⁸Lēkin saṅkalp mātra bhī hai tō khaṇḍit K|kē list mē̃ ā jāyēṅgē .

²¹¹If there is even the slightest pull in your thoughts, you would come in the list of those who are defective.

¹⁹⁹Tō check karnā ātā hai nā  ?

²¹²You do know how to check, do you not?

²⁰⁰Achchhā .

²¹³Achcha.

²⁰¹Chārō̃ ōr K|kē snēh kā sabūt dēnē vālē , her|har farmān kō saṅkalp , bōl aur karma mē̃ lānē vālē , sadā svayã kō bāp samān simple aur sample banānē vālē , brahmā bāp K|kē her|har kadam par kadam rakhnē vālē aisē śhaktiśhālī bāp samān bannē K|kē dr̥iṛh saṅkalpdhārī sarv bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

²¹⁴To those in all four directions who give the proof of their love, to those who put every instruction into their thoughts, words and actions, to those who make themselves simple and a sample like the father, to those who place every step in the footsteps of Father Brahma, to all such powerful children who have the determination to become like the father, BapDada's love, remembrance and namaste.

²⁰²Vardān  : sākṣhīpan key|kī sthiti dvārā hero part bajānē vālē sahaj puruṣhārthī bhav

²¹⁵Blessing: May you be an easy effort-maker and play a hero part by having the stage of a detached observer.

²⁰³Sākṣhīpan key|kī sthiti drama K|kē andar hero part bajānē mē̃ sahyōgī bantī hai .

²¹⁶ The stage of a detached observer helps you to play a hero part in the drama.

²⁰⁴Agar sākṣhīpan nahī̃ tō hero part bajā nahī̃ saktē .

²¹⁷If you are not detached, you cannot play a hero part.

²⁰⁵Sākṣhīpan arthāt dēh sē nyārē , ātmā mālikpan key|kī stage par sthit rahē . ²⁰⁶Dēh sē bhī sākṣhī , mālik .

²¹⁸To be a detached observer means to be detached from your body and for the soul to be stable in the stage of being the master of it.

²⁰⁷Is dēh sē karma karānē vālī , aisī sākṣhī sthiti hī sahaj puruṣhārth kā anubhav karātī hai kyōṅki is sthiti mē̃ kisī bhī prakār kā vighna yā muśhkilāt nahī̃ ā saktī , yah hai mūl abhyās .

²¹⁹Be an observer; even with your body, be its master. ²²⁰“I am a soul who makes this body to perform actions.” ²²¹Such a stage of a detached observer lets you experience easy effort, because there can be no obstacles or difficulties in this stage. ²²²This is the main practice.

²⁰⁸Isī abhyās sē last mē̃ vijayī banē̃gē .

²²³With this practice, you will become victorious at the end.

²⁰⁹Slōgan  : phariśhtā bannā hai tō apnē sarv riśhtē ēk prabhū kē sāth jōṛ lō .

²²⁴Slogan: If you want to become an angel, forge all your relationships with the one God.

²²⁵*** Om Shanti ***