शुक्रवार 7 जुलाई 2023 की दैनिक मुरली

⁰07-07-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/07/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē-bachchē - arth|earth sahit bāp kō yād karnē sē hī tumhārē pāp nāśh hōṅgē , ātmā patit sē pāvan banēgī , number one subject hai yād kī ' '

¹Essence: Sweet children, only by remembering the Father accurately will your sins be absolved. ²You souls will become pure from impure. ³The number one subject is remembrance.

²Praśhna  : manuṣhyō̃ key|kī arjī kyā hai aur bāp us arjī kō kaisē pūrā kartē haĩ  ?

⁴Question: What request do human beings make and how does the Father fulfil that request?

³Uttar  : manuṣhya bāp sē arjī kartē haĩ - ō god father , hamē̃ pāpō̃ sē mukt karō , ō merciful bābā , rahm karō .

⁵Answer: Peoplemake a request to the Father: O God, the Father, liberate us from committing sin! ⁶O merciful Baba, have mercy on us! ⁷Having heard everyone’s request, Baba Himself comes and shows everyone the way to become liberated from committing sin.

⁴Bābā sabhī key|kī arjī sunkar svayã ātē haĩ aur pāpō̃ sē mukt hōnē key|kī yukti batātē haĩ - bachchē , tum mujhē yād karō .

⁸He says: Children, remember Me. ⁹There is no benefit in simply singing the Father’s praise.

⁵Sirph bāp key|kī mahimā gānē sē kōī fāydā nahī̃ , charitra gānē nahī̃ haĩ lēkin rājyōg sīkhkar charitravān bannā hai .

¹⁰You don’t need to praise His divine activity; you have to study Raj Yoga and become those whose characters are divine.

⁶Gīt  : bhōlēnāth sē nirālā …

¹¹Song: The Lord of Innocence is unique.

⁷Ōm śhānti .

¹²Om shanti.

⁸Yah mahimā kiskī sunī  ?

¹³Whose praise did you hear?

⁹Bigaṛī kō banānē vālē key|kī .

¹⁴The One who reforms that which has been spoilt.

¹⁰Ādi-madhy-ant key|kī knowledge sunānē vālā vah hai ūñch tē ūñch .

¹⁵He is the highest-on-high One who speaks the knowledge of the beginning, the middle and the end of the world.

¹¹Jab kōī samajhnē kē liē ātē haĩ tō hamēśhā unkō pahlī bāt samjhānī hai ki ūñch tē ūñch bhagvān gāyā jātā hai .

¹⁶Whenever someone comes here to understand, the first thing to explain is: God is praised as the Highest on High. ¹⁷His name is the highest; His place of residence is the highest.

¹²Ūñch tē ūñch unkā nām bhī hai , ūñch tē ūñch unkā ṭhā̃v ( rahnē kā sthān ) bhī hai .

¹⁸It is mentioned in the Granth too that the name of God is the highest and that His abode is also the highest.

¹³Granth mē̃ bhī hai ūñchā jiskā nām , ūñchā jiskā ṭhā̃v .

¹⁹The Supreme Father, the Supreme Soul, is the One who resides in the highest place.

¹⁴Ūñch tē ūñch rahnē vālā hai parampitā paramātmā . ¹⁵Vah hai nirākārī duniyā , jahā̃ nirākār parampitā paramātmā rahtē haĩ .

²⁰That is the incorporeal world, where the incorporeal Supreme Father, the Supreme Soul, resides. ²¹Then, below that are the subtle and corporeal worlds.

¹⁶Phir nīchē hai ākārī aur sākārī duniyā .

²²So, first of all, give His introduction.

¹⁷Tō pahlē-pahlē parichay unkā dēnā hai .

²³The Supreme Father, the Supreme Soul, is the Truth.

¹⁸Parampitā paramātmā tō hai hī truth .

²⁴He is the Creator, and then comes His creation.

¹⁹Vah hai rachayitā . ²⁰Phir hai unkī rachnā .

²⁵There is the Highest on High, the Seed.

²¹Ūñch tē ūñch bījrūp , phir unkē nīchē sūkṣhmavatanvāsī brahmā-viṣhṇu-śhaṅkar .

²⁶Then, below Him, there are Brahma, Vishnu and Shankar, the residents of the subtle region.

²²Vah hai rachnā . ²³Rachayitā sabkē ūpar hai .

²⁷They are the creation and the Creator is above everyone.

²⁴Vah rachayitā hai bāp , bākī hai rachnā .

²⁸That Creator is the Father; all the rest are His creation.

²⁵Sab ēk parampitā paramātmā key|kī santān haĩ , isliē ham ātmāyē̃ sab bhāī-bhāī ṭhaharē .

²⁹All are children of the one Supreme Father, the Supreme Soul. ³⁰Therefore, all of us souls are brothers.

²⁶Tō parampitā paramdhām mē̃ rahtē haĩ .

³¹The Supreme Father resides in the supreme abode (Paramdham).

²⁷Unkō hī paramātmā kahā jātā hai .

³²He is called the Supreme Soul.

²⁸Śhārīrik pitāyē̃ tō bahut haĩ nā .

³³There are many physical fathers.

²⁹Pahlē-pahlē parichay dēnā hai rūhānī bāp kā .

³⁴First of all, give the introduction of the spiritual Father.

³⁰Unkī hai sab rachnā .

³⁵All are His creation.

³¹Chitrō̃ par bhī dhyān khiñchvānā hai .

³⁶You also have to draw their attention to the pictures.

³²Pahlē-pahlē hai ūñch tē ūñch parampitā paramātmā , jiskō manuṣhya sr̥iṣhṭi rūpī jhāṛ kā chaitanya bījrūp kahā jātā hai .

³⁷First there is the highest-on-high, Supreme Father, the Supreme Soul, the One known as the living Seed of the human world tree.

³³Vah sat-chit-ānand svarūp hai . ³⁴Sat arthāt sach kahnē vālā .

³⁸He is the Truth, the Living Being and the Embodiment of Bliss.

³⁵Ātmā bhī sat hai , vah bhī jaltī-martī nahī̃ .

³⁹He is the Truth, that is, the One who speaks the truth.

³⁶Sat K|kē bachchē bhī sachchē hōnē chāhiē .

⁴⁰Souls too are true; they don’t burn or die.

³⁷Tum pahlē-pahlē dēvī-dēvtā sachchē thē .

⁴¹The children of the Truth must also be true. ⁴²You were true deities to begin with.

³⁸Sachkhaṇḍ sthāpan karnē vālā sachchā bābā hai .

⁴³The true Baba is the One who established the land of truth.

³⁹Aisē nahī̃ ki parampitā paramātmā jhūṭh khaṇḍ sthāpan kartē haĩ , nahī̃ .

⁴⁴It is not that the Supreme Father, the Supreme Soul, establishes a land of falsehood; no.

⁴⁰Sachkhaṇḍ thā phir yah bhārat jhūṭh khaṇḍ banā hai .

⁴⁵Bharat was the land of truth and it then became a land of falsehood.

⁴¹Sachchā hai parampitā paramātmā .

⁴⁶The Supreme Father, the Supreme Soul, is the Truth.

⁴²Patit banānē vālē kō sachchā nahī̃ kahē̃gē .

⁴⁷The one who makes everyone impure cannot be called the truth.

⁴³Aur sab haĩ jhūṭhē .

⁴⁸All the rest are false.

⁴⁴5 vikār rūpī māyā rāvaṇ jhūṭhā banātī hai .

⁴⁹Maya, Ravan, the five vices, make souls false.

⁴⁵Rām sachchā , rāvaṇ jhūṭhā .

⁵⁰Rama is Truth and Ravan is false.

⁴⁶Rāvaṇ hī bhārat kō jhūṭhā banātē haĩ .

⁵¹It is Ravan that makes Bharat false.

⁴⁷Kahānī sārī bhārat par hai .

⁵²The whole story is based on Bharat.

⁴⁸Samjhānā hai bhārat svarg thā ab nark hai .

⁵³You have to explain that Bharat was heaven and that it has now become hell.

⁴⁹Bāp kō svarg banānē vālā vā svarg kā rachayitā kahā jātā hai .

⁵⁴The Father is called the Creator of heaven, the One who brings about heaven.

⁵⁰Mahimā bhī bhārat kī hai .

⁵⁵It is Bharat that is praised.

⁵¹Ādi-madhy-ant kā gyān tumkō sunātē haĩ , jissē tum trikāldarśhī bantē hō .

⁵⁶He tells you the knowledge of the beginning, the middle and the end of the world through which you become knowers of the three aspects of time.

⁵²Iskō kahā jātā hai - svadarśhan chakra .

⁵⁷This is known as the cycle of self-realisation.

⁵³Tum jāntē hō ki ham ātmāyē̃ phir sē parampitā paramātmā sē varsā lē rahī haĩ .

⁵⁸You souls understand that you are once again claiming your inheritance from the Supreme Father, the Supreme Soul.

⁵⁴Gāyā bhī jātā hai ātmāyē̃ aur paramātmā alag rahē bahukāl .

⁵⁹It has also been remembered that souls and the Supreme Soul were separated for a long period of time.

⁵⁵Abhī yah milan bahut sundar maṅgalkārī hai .

⁶⁰That meeting right now is very beautiful and auspicious.

⁵⁶Tum pahlē-pahlē bāp kā parichay dētē hō .

⁶¹First of all, give the Father’s introduction.

⁵⁷Rachayitā bāp kō sarvavyāpī kahnē sē phir yah siddha nahī̃ hōtā ki ham sab bachchē haĩ .

⁶²Saying that the Father, the Creator, is omnipresent doesn’t prove that we are all His children.

⁵⁸Bachchē aisē nahī̃ kahē̃gē ki ham sab parampitā paramātmā haĩ .

⁶³The children wouldn’t say that they are all the Supreme Father, the Supreme Soul.

⁵⁹Sarvavyāpī kahnē sē bāp kē sāth vah lav|love nahī̃ rahtā , na buddhiyōg rahtā hai .

⁶⁴With the idea of omnipresence, neither can they have love for the Father nor can their intellects have yoga with Him.

⁶⁰Bhārat kā prāchīn yōg maśhhūr hai .

⁶⁵The ancient yoga of Bharat is famous.

⁶¹Vāstav mē̃ buddhi kā yōg lagānā hai bāp sē .

⁶⁶In fact, your intellects have to be linked in yoga to the Father.

⁶²Sarvavyāpī hai tō phir yōg kissē lagāyē̃  ?

⁶⁷If He were omnipresent, then with whom would you have yoga?

⁶³Kyā apnē āpsē lagāyē̃  ?

⁶⁸Would you have yoga with yourselves?

⁶⁴Kōī arth|earth hī nahī̃ nikaltā .

⁶⁹There is no meaning in that.

⁶⁵Yahā̃ tō tum arth|earth sahit jāntē hō .

⁷⁰Here, you understand the meaning of everything.

⁶⁶Bāp khud kahtē haĩ mērē sāth yōg lagānē sē tumhārē vikarma vināśh hōṅgē .

⁷¹The Father Himself tells you: By having yoga with Me, your sins will be absolved.

⁶⁷Vikarma tō hōtē rahtē haĩ .

⁷²Sinful actions continue to take place.

⁶⁸Sampūrṇ karmātīt avasthā ant mē̃ hōgī .

⁷³You will reach your complete karmateet stage at the end.

⁶⁹Jab gyān kā ant hōgā tab result nikalēgī .

⁷⁴The results will be given when the time of knowledge has ended.

⁷⁰School mē̃ bhī kōī kis subject mē̃ tīkhē jātē haĩ , kōī kismē̃ tīkhē jātē haĩ .

⁷⁵In schools, too, some may be clever in one subject and others in another subject.

⁷¹Sahaj subject hai yād kī .

⁷⁶The subject of remembrance is easy.

⁷²Bāp kō yād kiyā jātā hai .

⁷⁷The Father is remembered.

⁷³Yād sē phir ātmā achchhī hōgī . ⁷⁴Bartan sāph hōgā .

⁷⁸By remembering the Father, the soul becomes good; the vessel becomes clean.

⁷⁵Ātmā jō im-pure banī hai vah pure bantī jāyēgī .

⁷⁹Souls that have become impure continue to become pure.

⁷⁶Ūñch tē ūñch bāp ākar paṛhātē haĩ aur ūñch tē ūñch pad prāpt karātē haĩ .

⁸⁰The highest-on-high Father comes and teaches you souls in order to enable you to claim the highest-on-high status.

⁷⁷Tum manuṣhya sē dēvtā bantē hō .

⁸¹You change from humans into deities.

⁷⁸Samajhtē hō ki barōbar ādi sanātan dēvtā dharm thā .

⁸²You understand that the eternal, original deity religion definitely did exist.

⁷⁹Unkō hindū nahī̃ kahē̃gē .

⁸³They should not be called Hindus.

⁸⁰Bhārat kā nām badalkar hindustān nām rakh diyā hai .

⁸⁴They changed the name of Bharat to Hindustan.

⁸¹Ādi sanātan pavitra dēvī-dēvtā dharm thā , jiskō vaikuṇṭha athavā svarg kahā jātā hai .

⁸⁵When there was the pure, original, eternal deity religion, it was called Paradise, that is, heaven.

⁸²Vah tō satyug hai . ⁸³Unkō kahā jātā hai naī duniyā .

⁸⁶That is the golden age and it is called the new world.

⁸⁴Unkō rachnē vālā bāp hai . ⁸⁵Vah hai nirākār .

⁸⁷The Father is the One who creates it; He is incorporeal.

⁸⁶Sabhī kahtē bhī haĩ ō god father .

⁸⁸Everyone says: O God, the Father!

⁸⁷Vah ūñch tē ūñch rahtē haĩ .

⁸⁹He resides in the highest place.

⁸⁸Brahmā-viṣhṇu-śhaṅkar kō sūkṣhma dēh milī huī hai .

⁹⁰Brahma, Vishnu and Shankar have subtle bodies.

⁸⁹Uskō sūkṣhma lōk kahā jātā hai . ⁹⁰Aur vah hai śhāntidhām , silence world .

⁹¹That is called the subtle region and the other is the land of peace, the world of silence.

⁹¹Yah hai sthūlvatan .

⁹²This is a physical world.

⁹²Tō pahlē-pahlē jab kōī bhī ātē haĩ tō unsē form bharānā hai . ⁹³Ātmā kā bāp kaun hai  ?

⁹³Therefore, first of all, get anyone who comes to fill in a form: Who is the Father of souls?

⁹⁴Ūñch tē ūñch tō bhagvān kō hī kahā jātā hai .

⁹⁴Only God can be called the Highest on High.

⁹⁵Sādhū sant ādi sab prārthanā kartē haĩ .

⁹⁵Sages and holy men etc. all pray.

⁹⁶Prārthanā kō request bhī kahā jātā hai .

⁹⁶Praying can also be called making requests.

⁹⁷Ō god father , ham arjī kartē haĩ , hamārē pāpō̃ kō dagdha karō aur merciful bābā rahm karō .

⁹⁷O God, the Father, we request You to incinerate our sins! ⁹⁸O merciful Baba, have mercy!

⁹⁸Aisē-aisē pukārtē haĩ .

⁹⁹They call out in this way.

⁹⁹Rahm sabhī tō nahī̃ karē̃gē .

¹⁰⁰Not everyone has mercy.

¹⁰⁰Sab par rahm karnē vālā tō ēk hī bāp hai .

¹⁰¹It is only the one Father who has mercy for all.

¹⁰¹Sarvōdayā kahtē haĩ nā . ¹⁰²Ab vah kyā kartē haĩ  ?

¹⁰²They call themselves Sarvodaya (one who has mercy for all).

¹⁰³Kitnē par rahm kartē hōṅgē .

¹⁰³Now, what do they do? ¹⁰⁴How many do they have mercy for?

¹⁰⁴Vah bhī drama mē̃ nūndh hai .

¹⁰⁵That too is fixed in the drama.

¹⁰⁵Is samay jō kuchh chaltā hai unsē tum bhēṇṭ kartē hō .

¹⁰⁶You can compare that to all the things that are happening now.

¹⁰⁶Gītā bhāgavat mē̃ yah bātē̃ haĩ nahī̃ .

¹⁰⁷These aspects are not mentioned in the Gita or Bhagawad.

¹⁰⁷Gītā hai gyān bākī charitra ādi key|kī tō kōī darkār nahī̃ .

¹⁰⁸The Gita has knowledge. ¹⁰⁹However, there is no need for stories of anyone’s activity, etc.

¹⁰⁸Student teacher K|kē charitra gātē haĩ kyā  ?

¹¹⁰Do students sing the praise of their teacher’s activities?

¹⁰⁹Master key|kī baiṭh mahimā karnē sē kōī bhī fāydā nahī̃ .

¹¹¹There is no benefit in sitting and singing a teacher’s praise.

¹¹⁰Bāp key|kī sirph mahimā karnā - vah gyān kā sāgar hai , sukh kā sāgar hai issē kuchh bhī miltā nahī̃ hai .

¹¹²You do not receive anything by simply singing the praise of the Father, that He is the Ocean of Knowledge, the Ocean of Happiness.

¹¹¹Abhī tum bachchē samajhtē hō ki bābā hamkō rājyōg sikhlāē trikāldarśhī banātā hai arthāt tīnō̃ kālō̃ aur tīnō̃ lōkō̃ key|kī knowledge dētā hai .

¹¹³You children now understand that Baba teaches you Raj Yoga and makes you into knowers of the three aspects of time, that is, He gives you the knowledge of the three aspects of time and the three worlds.

¹¹²Tō tum master trilōkī K|kē nāth bhī kahlā saktē hō .

¹¹⁴Therefore, you are called master lords of the three worlds.

¹¹³Trikāldarśhī bhī kahlā saktē hō .

¹¹⁵You are also called knowers of the three aspects of time.

¹¹⁴Barōbar ham tīnō̃ lōkō̃ kō jānnē vālē nāth bantē haĩ .

¹¹⁶We definitely become the lords who know the three worlds.

¹¹⁵Yah rājyōg hai .

¹¹⁷This is Raj Yoga.

¹¹⁶Ham bādśhāh ban rahē haĩ .

¹¹⁸We are becoming emperors.

¹¹⁷Banānē vālā bāp hai .

¹¹⁹The Father is the one who makes us that.

¹¹⁸Pārasnāth kahtē haĩ nā .

¹²⁰It is said: Lord of Divinity.

¹¹⁹Vah hai lakṣhmī-nārāyaṇ , bhal unhō̃ K|kē mandir haĩ lēkin manuṣhya jāntē nahī̃ ki yah kaun haĩ  ?

¹²¹Lakshmi and Narayan are that. ¹²²Even though there are temples to Lakshmi and Narayan, people do not know who they were.

¹²⁰Lakṣhmī-nārāyaṇ haĩ pāraspurī K|kē nāth .

¹²³Lakshmi and Narayan are called the masters of the land of divinity.

¹²¹Pāraspurī satyug kō kahā jātā hai .

¹²⁴The golden age is called the land of divinity.

¹²²Tum yah jāntē hō ki barōbar śhrīkr̥iṣhṇa K|kē hīrō̃-javāharō̃ K|kē mahal thē . ¹²³Pārasnāth thē .

¹²⁵You understand that Shri Krishna definitely had palaces of diamonds and jewels; he was a lord of divinity.

¹²⁴Tō pahlē-pahlē yah samjhāō ki yah māntē hō ki sabhī kā rachayitā bāp hai .

¹²⁶Therefore, first of all, ask them: Do you accept that the Father is the Creator of all?

¹²⁵Brahmā-viṣhṇu-śhaṅkar kā bhī vah rachayitā ṭhaharā|ṭhahrā .

¹²⁷That He is also the Creator of Brahma, Vishnu and Shankar?

¹²⁶Pahlē tō yah niśhchay karō ki vah bāp svarg kā rachayitā hai . ¹²⁷Svarg mē̃ ādi sanātan dēvī-dēvtā dharm vālē thē .

¹²⁸First of all, have the faith that that Father is the Creator of heaven and that the people there belonged to the original eternal deity religion.

¹²⁸Unhō̃ kō yah knowledge kab milī  ?

¹²⁹When did they receive this knowledge?

¹²⁹Bāp kahtē haĩ ki maĩ kalp-kalp saṅgamyugē ātā hū̃ knowledge dēnē .

¹³⁰The Father says: I come every cycle, at the confluence age, in order to give knowledge.

¹³⁰Barōbar tum satyug ādi K|kē pārasnāth ban rahē hō .

¹³¹You are definitely going to become lords of divinity at the beginning of the golden age.

¹³¹Kitnī first class knowledge hai .

¹³²This is such first-class knowledge.

¹³²Yahā̃ baiṭhē hō , tum samajhtē hō ham bābā sē svarg kā varsā pāē pārasnāth pāraspurī K|kē mālik banē̃gē .

¹³³While sitting here, you understand that you are claiming your inheritance of heaven from Baba and that you will become lords of divinity and masters of the land of divinity.

¹³³Buddhi jāntī hai ki lakṣhmī-nārāyaṇ ādi dēvī-dēvtāyē̃ kitnē dhanvān thē .

¹³⁴Your intellects understand how wealthy the deities, Lakshmi and Narayan, were.

¹³⁴Bahut zewar ādi thē . ¹³⁵Baṛē sāhūkār hōtē haĩ .

¹³⁵They had a lot of jewellery etc.; they were very wealthy.

¹³⁶Tō pahlē-pahlē bāp kō jān unsē varsā lēnā hai .

¹³⁶So, first of all, recognise the Father and claim your inheritance from Him.

¹³⁷Yād sē varsā lēnā hai . ¹³⁸Sūkṣhma bāt yah hai .

¹³⁷You have to claim your inheritance by having remembrance.

¹³⁹Hīrē javāharō̃ K|kē kitnē baṛē-baṛē mahal thē . ¹⁴⁰Abhī vah khatm hō gayē haĩ .

¹³⁸This is a subtle aspect. ¹³⁹There were many huge palaces of diamonds and jewels, but they no longer exist.

¹⁴¹Phir apnē samay par khaṛē hō jāyēṅgē .

¹⁴⁰They will be constructed again at the right time.

¹⁴²Pahlē thē , phir khatm huē , phir hōṅgē jarūr , drama mē̃ nūndh hai .

¹⁴¹They existed and disappeared and they will definitely exist again. ¹⁴²This is fixed in the drama.

¹⁴³Yah buddhi sē samajhnē key|kī bāt hai .

¹⁴³You have to use your intellects to understand these aspects.

¹⁴⁴Laṛāī mē̃ bhī sab ṭūṭ phūṭ jātē haĩ .

¹⁴⁴Everything gets destroyed in the war.

¹⁴⁵Phir nayēsir mahal banātē haĩ .

¹⁴⁵Then the palaces will be built anew.

¹⁴⁶Mahal jarūr banāyē hōṅgē .

¹⁴⁶They must have definitely built palaces.

¹⁴⁷Tumkō sākṣhātkār hōtā hai ki barōbar mahal haĩ .

¹⁴⁷You also have visions of how the palaces came into existence.

¹⁴⁸Hamnē banāyē thē .

¹⁴⁸We are the ones who built them.

¹⁴⁹Aisē nahī̃ ki sāgar kē nīchē chalē gayē jō ab nikalnē haĩ . ¹⁵⁰Nahī̃ .

¹⁴⁹It is not that they went beneath the sea and that they will now emerge from there, no.

¹⁵¹Yah tō drama kā chakra phirtā rahtā hai .

¹⁵⁰This cycle of the drama continues to turn.

¹⁵²Vah samajhtē hai ki laṅkā rāvaṇ key|kī athavā sōnē key|kī dvārikā nīchē chalī gaī hai jō phir nikalēgī .

¹⁵¹They think that Ravan’s Lanka and the golden Dwaraka were submerged and will emerge again.

¹⁵³Parantu aisē tō hai nahī̃ .

¹⁵²However, it is not like that.

¹⁵⁴Abhī tum dvārikā K|kē mālik ban rahē hō .

¹⁵³You are now becoming the masters of Dwaraka. ¹⁵⁴You were so prosperous!

¹⁵⁵Kitnē mālāmāl thē  ! ¹⁵⁶Dhan daulat sab thā .

¹⁵⁵You had everything - wealth and property.

¹⁵⁷Ab sab gāyab hō gayā hai . ¹⁵⁸Sab lē gayē .

¹⁵⁶All of that has now disappeared; it was all taken away.

¹⁵⁹Phir aisē hī hōgā .

¹⁵⁷The same thing will happen again.

¹⁶⁰Pahlē-pahlē bāp kā parichay dēkar phir chakra kā rāz samjhānā hai ki yah kaisē phirtā hai  ?

¹⁵⁸First of all, give the Father’s introduction and then explain the secrets of how the cycle turns.

¹⁶¹Satyug key|kī sthāpanā bāp hī karē̃gē .

¹⁵⁹It is the Father who establishes the golden age.

¹⁶²Ab bābā sammukh baiṭh kahtē haĩ ki mujhē yād karō .

¹⁶⁰Baba now sits here personally and tells you: Remember Me.

¹⁶³Is yād kī yōg agni sē hī tum patit sē pāvan bantē hō aur kōī upāya nahī̃ hai .

¹⁶¹It is through this fire of remembrance that you become pure from impure. ¹⁶²There is no other way.

¹⁶⁴Yōg agni sē ātmā patit sē pāvan bantī hai .

¹⁶³It is in this fire of yoga that you souls become pure from impure.

¹⁶⁵Patit-pāvan bāp hī ākar pāvan duniyā sthāpan kartē haĩ .

¹⁶⁴The Purifier Father comes and establishes the pure world.

¹⁶⁶Phir tum gaṅgā kē liē kyō̃ kahtē hō ki yah patit-pāvnī hai .

¹⁶⁵So, why do you then say that the Ganges is the Purifier?

¹⁶⁷Jap , tap , gaṅgā snān ādi karnā yah sab bhakti mārg kī sāmagrī hai .

¹⁶⁶To do tapasya, penance and bathe in the Ganges etc. are all paraphernalia of the path of devotion.

¹⁶⁸Bhakti mārg pahlē avyabhichārī thā phir vyabhichārī banā hai .

¹⁶⁷The path of devotion was unadulterated to begin with, and it then became adulterated.

¹⁶⁹Ādhākalp lagā hai vyabhichārī bannē mē̃ .

¹⁶⁸It took half a cycle for it to become adulterated.

¹⁷⁰16 kalā sē 14 kalā , phir kalāyē̃ kam hōtī jātī haĩ .

¹⁶⁹From 16 celestial degrees it decreased to 14 celestial degrees and the degrees continued to decrease.

¹⁷¹Yah gyān sāgar bāp samjhātē haĩ .

¹⁷⁰The Father, the Ocean of Knowledge, explains this.

¹⁷²Brahmā-viṣhṇu-śhaṅkar kō gyān sāgar , manuṣhya sr̥iṣhṭi kā bījrūp nahī̃ kahā jātā .

¹⁷¹Brahma, Vishnu and Shankar cannot be called the Ocean of Knowledge, the Seed of the human world tree.

¹⁷³Parampitā kahnē sē buddhi brahmā-viṣhṇu-śhaṅkar taraph nahī̃ jātī hai .

¹⁷²By your saying “Supreme Father” your intellects are not drawn to Brahma, Vishnu or Shankar.

¹⁷⁴Ātmāyē̃ parampitā paramātmā bāp kō hī yād kartī rahtī haĩ .

¹⁷³When souls experience sorrow, they remember the Father, the Supreme Father, the Supreme Soul.

¹⁷⁵Jab unhō̃ kō duḥkh hōtā hai .

¹⁷⁴There is happiness in the golden age.

¹⁷⁶Satyug mē̃ sukh hai tō kōī bhī pukārtā nahī̃ .

¹⁷⁵Therefore, no one there calls out to Him.

¹⁷⁷Ab ātmāyē̃ jāntī haĩ ki ādhākalp sē duḥkh pāyā hai . ¹⁷⁸Abhī phir svarg mē̃ jāyēṅgē .

¹⁷⁶You souls now understand that you have experienced sorrow for half a cycle and that you are now going to heaven once again.

¹⁷⁹Vahā̃ kōī bhī duḥkh nahī̃ isliē satyug mē̃ bābā kō yād karnē key|kī darkār nahī̃ paṛtī .

¹⁷⁷There is no sorrow in the golden age, and so there is no need there to remember Baba.

¹⁸⁰Drama anusār bābā hamkō sukh kā varsā dēkar hī jāyēṅgē .

¹⁷⁸According to the drama, Baba will return home only after giving us our inheritance of happiness.

¹⁸¹Manuṣhya jab buṛhē hōtē haĩ tō vānaprasth mē̃ jākar baiṭhtē haĩ .

¹⁷⁹When people grow old, they go into the stage of retirement and adopt a guru.

¹⁸²Gurū kartē haĩ . ¹⁸³Yahā̃ tō bāp svayã ākar satgurū bantē haĩ .

¹⁸⁰Here, the Father, Himself, comes and becomes your Satguru.

¹⁸⁴Kahtē haĩ ki tum sabkō sāth lē jāūṅgā .

¹⁸¹He says: I will take you all back home with Me.

¹⁸⁵Aisē aur kōī bhī kah na sakē̃ .

¹⁸²No one else can say this.

¹⁸⁶Sāth mē̃ tō kōī bhī nahī̃ lē jāyēṅgē .

¹⁸³No one else can take you back with him.

¹⁸⁷Har ēk kō punarjanma jarūr lēnā paṛē . ¹⁸⁸Part mē̃ tō ānā hī hai .

¹⁸⁴Everyone definitely has to take rebirth and play a part.

¹⁸⁹Maĩ tō ghaṛī-ghaṛī janm nahī̃ lētā hū̃ .

¹⁸⁵I do not take birth again and again.

¹⁹⁰Agar maĩ bhī ghaṛī-ghaṛī janma lū̃ tō tamōpradhān ban jāū̃ .

¹⁸⁶If I too were to take birth again and again, I would become tamopradhan.

¹⁹¹Ātmā hī impure bantī hai .

¹⁸⁷It is the souls that become impure.

¹⁹²Ātmā mē̃ khād paṛtī hai .

¹⁸⁸Alloy is mixed into souls.

¹⁹³Golden age , silver age akṣhar abhī hai .

¹⁸⁹The terms ‘golden age’ and ‘silver age’ are used now.

¹⁹⁴Barōbar abhī iron age haĩ .

¹⁹⁰It is definitely now the iron age.

¹⁹⁵Ab saṅgam hai .

¹⁹¹It is now the confluence.

¹⁹⁶Bāp kō jarūr ānā hī hai .

¹⁹²Therefore, the Father definitely has to come.

¹⁹⁷Purānī sr̥iṣhṭi kō nayā banānā - yah bāp kā hī kām hai .

¹⁹³It is the Father’s task to transform the old world and make it new.

¹⁹⁸Bāp hī patit-pāvan hai arthāt sr̥iṣhṭi kō badalnē vālā hai .

¹⁹⁴The Father is the Purifier, that is, the One who transforms the world.

¹⁹⁹Sr̥iṣhṭi kā rachayitā nahī̃ , badalnē vālā hai .

¹⁹⁵He is not the Creator of the world, but the One who transforms it.

²⁰⁰Rachnē vālā kahnē sē manuṣhya samajhtē haĩ baṛī pralay hōtī hai .

¹⁹⁶By His being called the Creator, human beings think that a huge annihilation takes place.

²⁰¹Patit-pāvan akṣhar ṭhīk hai .

¹⁹⁷The word ‘Purifier’ is accurate.

²⁰²Sādhū lōg bhī gātē haĩ patit-pāvan sītārām , aisē tō kabhī nahī̃ kahtē ki patit-pāvnī gaṅgā .

¹⁹⁸Sages sing: O Purifier, Sita of Rama. ¹⁹⁹They never sing: The Ganges is the Purifier.

²⁰³Patit-pāvan kahnē sē buddhi paramātmā key|kī taraph chalī jātī hai .

²⁰⁰By your saying ‘Purifier’, their intellects are drawn to the Supreme Soul.

²⁰⁴Gaṅgā nadī tō vahā̃ bhī hōtī hai , parantu vahā̃ sab chīzē̃ satōpradhān hō jātī haĩ , gaṅgā bhī satōpradhān .

²⁰¹The Ganges is not the Purifier; that is just water and it also exists there. ²⁰²However, everything there is satopradhan; the Ganges is also satopradhan.

²⁰⁵Yahā̃ tō tamōpradhān hai , floods kar dētī hai , gā̃vaṛō̃ kō ḍubō dētī hai .

²⁰³Here, it is tamopradhan and it creates floods and drowns villages etc.

²⁰⁶Brahm-putrā kitnē gānv kō ḍubō dētī hai .

²⁰⁴The Brahmaputra River drowns so many villages.

²⁰⁷Yah hai hī duḥkhdhām .

²⁰⁵This is a land of sorrow.

²⁰⁸Satyug mē̃ thōṛēhī duḥkh bhōgē̃gē .

²⁰⁶You will not experience sorrow in the golden age.

²⁰⁹Vahā̃ tō kāydēsir apnā rāstā lēkar chalēgī .

²⁰⁷There, these rivers will follow their course accurately according to the law of nature.

²¹⁰Yahā̃ rāstā chhōṛ dētī hai . ²¹¹Kabhī kis taraph chalī jātī hai .

²⁰⁸Here, they leave their course and flow here, there and everywhere.

²¹²Vahā̃ 5 tatva satōpradhān hōnē kāraṇ jal bhī kabhī duḥkh nahī̃ dētā .

²⁰⁹Because the five elements of nature are satopradhan there, water never causes sorrow.

²¹³Yahā̃ jal bhī duḥkh dētā hai .

²¹⁰Here, even water causes sorrow.

²¹⁴Pahlē tō yah samajhnā hai ki svarg kā sukh dēnē vālā kaun hai  ?

²¹¹First of all, you have to understand who gives the happiness of heaven.

²¹⁵Jarūr bāp hī hōgā .

²¹²Surely, it must be the Father.

²¹⁶Abhī tō nark hai .

²¹³It is now hell.

²¹⁷Bābā āyā hai .

²¹⁴Baba has come.

²¹⁸Ham prajāpitā brahmā K|kē bachchē brahmākumār-kumāriyā̃ haĩ .

²¹⁵You are the children of Prajapita Brahma, Brahma Kumars and Kumaris.

²¹⁹Prajāpitā brahmā hō tab naī sr̥iṣhṭi rachē .

²¹⁶The new world can only be created when Prajapita Brahma exists.

²²⁰Manuṣhya sē dēvtā kiyē . . . . . . . . kisnē kiyā  ?

²¹⁷It is said that humans were changed into deities. ²¹⁸Who changed them?

²²¹Parampitā paramātmā nē .

²¹⁹The Supreme Father, the Supreme Soul.

²²²Śhrīkr̥iṣhṇa tō svayã dēvtā hai .

²²⁰Shri Krishna himself was a deity.

²²³Bāp hī ākar manuṣhya kō dēvtā banātē haĩ .

²²¹Only the Father comes and changes humans into deities.

²²⁴Yah tum abhī jāntē hō .

²²²It is now that you know this.

²²⁵Āgē tō sirph gātē thē manuṣhya sē dēvtā kiyē . . . . . . . . jāntē nahī̃ thē ki satyug kisnē sthāpan kiyā  ? ²²⁶Rachayitā kaun hai  ? ²²⁷Satyugī sr̥iṣhṭi phir kaliyugī ban jātī hai .

²²³Previously, you just used to sing the praise of human beings being changed into deities. ²²⁴You didn’t know who created the golden age or who the Creator was or how the golden-aged world changed into the iron-aged world.

²²⁸Tō tum bachchē samajh gayē hō ki yah baṛā māṇḍavā hai - ākāśh tatva kā .

²²⁵You children have understood that this is a huge stage under the element of the sky.

²²⁹Ismē̃ khēl hōtā hai , open stage chāhiē nā .

²²⁶The play is performed on it. ²²⁷An open stage is needed.

²³⁰Manuṣhya part bajātē haĩ tō rōśhnī bhī chāhiē .

²²⁸Light is also needed when human beings are playing their parts.

²³¹Iskē liē phir sūraj , chānd sēvā kartē haĩ .

²²⁹Therefore, the sun and the moon serve you in this way.

²³²Sitārē bhī chamaktē haĩ .

²³⁰The stars also shine.

²³³Jab rāt hōtī hai tō rōśhnī arthāt sukh dētē haĩ isliē sūrya dēvtā , chānd dēvtā kahtē haĩ .

²³¹When night falls, they give light, that is, happiness. ²³²This is why people say: Deity sun and deity moon.

²³⁴Rōśhnī ādi kā sukh dētē haĩ nā .

²³³They give the happiness of light.

²³⁵Achchhā  !

²³⁴Achcha.

²³⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁶The spiritual Father says namaste to the spiritual children.

²³⁸Dhārṇā kē liē mukhya sār  :

²³⁷Essence for dharna:

²³⁹1 ) drama K|kē chakra kō yathārth rīti samajhkar puruṣhārth karnā hai .

²³⁸ 1. Understand the cycle of the drama accurately and make effort accordingly.

²⁴⁰Bāp samān merciful ban sabhī par rahm karnā hai .

²³⁹Become as merciful as the Father and have mercy for everyone.

²⁴¹2 ) bāp sachkhaṇḍ sthāpan kar rahē haĩ isliē sachchā hōkar rahnā hai .

²⁴⁰ 2. The Father is establishing the land of truth. ²⁴¹Therefore, remain true to Him.

²⁴²Bāp kī yād sē ātmā kō svachchha banānā hai .

²⁴²Clean the soul by having remembrance of the Father.

²⁴³Vardān  : sēvā key|kī bhāvnā dvārā amar phal prāpt karnē vālē sadā māyā K|kē rōg sē mukt bhav

²⁴³Blessing: May you be constantly free from any disease of Maya and attain immortal fruit by having the intention of serving.

²⁴⁴Jō bachchē saṅgamyug par prabhū phal , avināśhī phal , sarv sambandhō̃ K|kē snēh K|kē ras vālā phal khātē haĩ vē|way sadā hī māyā K|kē rōg sē mukt rahtē haĩ .

²⁴⁴ The children who eat the fruit from God, the imperishable fruit, the fruit filled with the sweetness of the love of all relationships at the confluence age will remain constantly free from the disease of Maya.

²⁴⁵Aur phal tō satyug mē̃ bhī milē̃gē aur kaliyug mē̃ bhī milē̃gē lēkin sēvā key|kī bhāvnā kā pratyakṣhaphal , prabhū phal agar abhī nahī̃ khāyā tō sārē kalp mē̃ nahī̃ khā saktē .

²⁴⁵Other fruits will still be received in the golden age and also in the iron age, but if you don’t eat the instant fruit from your intention of serving, that fruit from God now, then you won’t be able to eat it throughout the whole cycle.

²⁴⁶Yah phal īśhvarīy jādū kā phal hai , jis phal kō khānē sē lōhē sē pāras tō kyā lēkin hīrā ban jātē hō .

²⁴⁶This fruit is the fruit of God’s magic and by eating this fruit, iron will not just change into gems, but it will change into diamonds.

²⁴⁷Yah phal sarv vighnō̃ kō samāpt karnē vālā amar phal hai .

²⁴⁷This fruit is the immortal fruit that finishes all obstacles.

²⁴⁸Slōgan  : apkāriyō̃ par bhī upkār karnē vālē , nidaṅk kō bhī mitr samajhnē vālē hī bāp samān haĩ .

²⁴⁸Slogan: Souls who uplift those who defame them and who consider them to be their friends are equal to the Father.

²⁴⁹*** Om Shanti ***