शनिवार 8 जुलाई 2023 की दैनिक मुरली

⁰08-07-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/07/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - pratigyā karō - jab tak satyugī svarājya sthāpan nahī̃ huā hai tab tak ham sukh key|kī nīnd nahī̃ sōyēṅgē , pavitra bankar sabkō pavitra banāyēṅgē ' '

¹Essence: Sweet children, promise that you will not sleep peacefully until the golden-aged self-sovereignty is established, that you will become pure and enable others to become pure.

²Praśhna  : drama mē̃ kaun-sī maut hōnā bhī jaisē saṅgamyug key|kī rasm hai  ?

²Question: Which death in the drama is the system of the confluence age?

³Uttar  : vijay mālā mē̃ ānē kā puruṣhārth karnē vālē achchhē-achchhē bachchē bhī āśhcharyavat sunantī , kathantī phir bhāgantī hō jātē arthāt mar jātē haĩ .

³Answer: Some very good children who make effort to become part of the rosary of victory are amazed by this knowledge. ⁴They listen to it, they speak about it and then run away, that is, they die. ⁵It is as though this type of death has become a system of the confluence age.

⁴Aisī maut bhī saṅgamyug key|kī jaisē rasm ban gaī hai .

⁶When you don’t follow shrimat, Maya defeats you.

⁵Śhrīmat par na chalnē sē māyā harā dētī hai . ⁶Bāp kā bankar hāth chhōṛā tō gōyā mar gayā .

⁷After belonging to the Father, if you let go of His hand, it means you have died.

⁷Takdīr par lakīr lag jātī hai .

⁸Your fortune is then crossed out.

⁸Gīt  : dar par āyē haĩ kasam lē K|kē …

⁹Song: I have come to Your doorstep having taken an oath.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Mīṭhē-mīṭhē jītē jī marnē vālē bachchō̃ nē yah gīt sunā jō jītē jī kurbān gayē haĩ .

¹¹You sweetest children who have died alive, who have sacrificed yourselves while alive, heard this song.

¹¹Sab tō kurbān nahī̃ gayē haĩ .

¹²Not all of you have sacrificed yourselves.

¹²Number-vār puruṣhārth anusār jītē jī martē haĩ .

¹³You all die alive, numberwise, according to the efforts you make.

¹³Jab kōī gōd mē̃ lētē haĩ yā adopt kartē haĩ tō ēk parivār kō chhōṛkar dūsrē parivār kā bantē haĩ .

¹⁴When someone goes into the lap of someone else, that is, when someone is adopted, he leaves one family and becomes a member of another family.

¹⁴Bachchē jāntē haĩ ham āsurī parivār sē markar abhī īśhvarīy parivār K|kē banē haĩ .

¹⁵You children know that you have died to devilish families and have now become part of God’s family.

¹⁵Īśhvar nē ākar gōd mē̃ liyā hai .

¹⁶God has come and adopted you.

¹⁶Agyān kāl mē̃ kōī īśhvar key|kī gōd nahī̃ lētē haĩ .

¹⁷No one on the path of ignorance is adopted by God.

¹⁷Dharm K|kē gurū kī gōd lē lētē haĩ .

¹⁸They are adopted by religious gurus.

¹⁸Jaisē vallabhāchārī śhrīkr̥iṣhṇa K|kē mandir mē̃ bachchē kō śhrīkr̥iṣhṇa key|kī gōd mē̃ dētē haĩ .

¹⁹There are Vallbhacharis who hand over the children to Shri Krishna in the Shri Krishna Temple.

¹⁹Parantu vah tō hai jaṛ chitra isliē phir brāhmaṇ pujārī gōd mē̃ lē lētē haĩ - vaiṣhṇav banānē kē liē .

²⁰However, those images are non-living. ²¹Therefore, it is the brahmin priests who take them in their laps to make them into Vaishnavs.

²⁰Aisē gōd mē̃ tō bahut lētē haĩ .

²²There are many who adopt children.

²¹Bachchē jāntē haĩ - barōbar unkī gōd lētē haĩ jō hōkar gayē haĩ .

²³You children know that they are adopted in the name of those who have been and gone.

²²Kōī Christ key|kī gōd lētē , kōī Abraham|ibrāham key|kī gōd lētē .

²⁴Some are adopted by Christ and others are adopted by Abraham.

²³Kab hōkar gayē haĩ , vah phir kab āyēṅgē - yah sirph tum bachchē jāntē hō .

²⁵Only you children know when they existed in the past and when they will come again.

²⁴Abhī tum jītē jī marē hō .

²⁶You have now died alive.

²⁵Tumkō ēk bāp kī yād mē̃ rahnā hai .

²⁷You have to stay in remembrance of the one Father.

²⁶Laukik bāp K|kē bachchē gōd mē̃ ātē haĩ , bāp mar jātā hai , bākī bachchē rah jātē haĩ .

²⁸Physical children are adopted and the children remain behind after their father dies.

²⁷Yahā̃ tum aisē bāp key|kī gōd mē̃ āyē hō jō bāp tumkō is mr̥ityulōk sē amarlōk mē̃ athavā durgati sē sadgati mē̃ lē jānē vālā hai .

²⁹Here, you are adopted by such a Father that He takes you from the land of death to the land of immortality, that is, from degradation into salvation.

²⁸Manuṣhya mātra kā sadgati dātā ēk hī hai .

³⁰There is only the one Bestower of Salvation for human beings.

²⁹Aisē nahī̃ ki sadgati sirph tumkō miltī hai .

³¹It isn't that only you receive salvation.

³⁰Sadgati tō sabkō jarūr miltī hai parantu drama anusār kiskō satōpradhān , kiskō satō , kiskō rajō , tamō sadgati miltī hai .

³²Everyone definitely receives salvation but, according to the drama, some receive satopradhan salvation, some sato, some rajo, and others receive tamo salvation.

³¹Bhal tamō mē̃ ātē haĩ tō bhī pahlē ānē sē duḥkh nahī̃ bhōgtē .

³³Although they come at the time of the tamo stage, they don't experience sorrow as soon as they come.

³²Pahlē sukh jarūr bhōgnā hai .

³⁴They definitely have to experience happiness first.

³³Ant mē̃ tō sabhī duḥkh bhōgtē haĩ .

³⁵At the end, everyone experiences sorrow.

³⁴Bāp kahtē haĩ ki sadgati dātā patit-pāvan maĩ ēk hī hū̃ .

³⁶The Father says: I alone am the Bestower of Salvation, the Purifier.

³⁵Pahlē-pahlē jō ātmāyē̃ ātī haĩ vah sukh bhōgtī haĩ phir duḥkh mē̃ ātī haĩ . ³⁶Tum bhī number-vār puruṣhārth anusār pahlē satōpradhān phir satō , rajō , tamō mē̃ ātē hō .

³⁷When souls come down, they first experience happiness and then sorrow. ³⁸You too first go into a satopradhan stage, numberwise, according to the efforts you make, and you then go through the sato, rajo and tamo stages.

³⁷Tum bhī number-vār sadgati kō pātē hō .

³⁹You too receive salvation, numberwise.

³⁸Mukhya 8 dānē ginē jātē haĩ nā .

⁴⁰Eight beads are considered to be the main ones.

³⁹Ab tum sab drōpadiyā̃ hō .

⁴¹All of you are Draupadis.

⁴⁰Bāp K|kē banē hō tō bāp kō kabhī chhōṛnā nahī̃ hai .

⁴²You now belong to the Father and so you must never leave the Father.

⁴¹Parantu śhrīmat par yād nahī̃ kartē haĩ tō phir māyā hāth chhuṛā dētī hai .

⁴³However, if you don't remember Him according to shrimat, Maya will make you let go of His hand.

⁴²Gōd tō lī , śhurū mē̃ chaltē āyē . ⁴³Achchhē-achchhē baṛē mīṭhē bachchē jinkō vijay mālā mē̃ tīn-chār number mē̃ rakhtē thē vah bhī āśhcharyavat bhāgantī hō gayē .

⁴⁴Some came and were adopted and continued to follow this path in the beginning. ⁴⁵Very good, sweet children who were placed in the third and fourth number of the rosary of victory also became those who were amazed and then ran away.

⁴⁴Yah bhī is saṅgamyug key|kī rasm-rivāj hai .

⁴⁶This is a custom or system of the confluence age.

⁴⁵Āśhcharyavat sunantī , kathantī , marantī - yah hōtā rahēgā . ⁴⁶Kahē̃gē drama mē̃ inkā yah maut thā .

⁴⁷There continue to be those who are amazed by this knowledge as they listen to it, who speak about it and then die.

⁴⁷Bāp kā bankar phir hāth chhōṛā tō gōyā mar gayā .

⁴⁸It would be said that they were meant to die in that way in the drama.

⁴⁸Hai tō bhal is duniyā mē̃ parantu jītē jī yahā̃ sē nikalkar āsurī duniyā mē̃ chalā gayā . ⁴⁹Kōī kāraṇ tō bantā hai nā . ⁵⁰Bhal kahē̃gē drama  !

⁴⁹After belonging to the Father, if you then let go of His hand, it means you have died. ⁵⁰Although they are in this world, they have left this place while alive and gone into the devilish world.

⁵¹Parantu śhrīmat par na chalnē sē māyā sē hār khā lētē haĩ .

⁵¹There has to be some reason, even though you would say that it is in the drama.

⁵²Takdīr par lakīr lag jātī hai . ⁵³Īśhvar kā bannē sē phir hōtī hai māyā sē laṛāī .

⁵²However, because of not following shrimat, they are defeated by Maya; their fortune is crossed out.

⁵⁴Bākī dēvtāō̃ aur asurō̃ key|kī laṛāī nahī̃ hōtī hai .

⁵³After belonging to God, you have a war with Maya.

⁵⁵Māyā asur hai jō jīt pā lētī hai .

⁵⁴There wasn't a war between the deities and devils.

⁵⁶Achchhā , ab bachchē likhtē haĩ ki rākhī bandhan K|kē tyōhār par kyā karē̃  ?

⁵⁵Maya is a devil and gains victory. ⁵⁶Achcha. ⁵⁷Children have written asking what to do on the festival of Raksha Bandhan.

⁵⁷Her|har tyōhār par taiyāriyā̃ tō kartē haĩ nā .

⁵⁸Preparations are made for all the festivals.

⁵⁸Rakṣhābandhan parv K|kē uplakṣhya mē̃ in advance jākar rākhī bāndhtē haĩ .

⁵⁹In advance of the festival of Raksha Bandhan, you go and tie a rakhi on people.

⁵⁹Iskā pūrā rahasya bhī buddhi mē̃ hōnā chāhiē .

⁶⁰You should have the full significance of this in your intellects.

⁶⁰Āgē tō brāhmaṇ-brāhmaṇiyā̃ rākhī bāndhtē thē .

⁶¹In earlier days, brahmin priests would tie the rakhis.

⁶¹Ab yah rivāz nikalā hai ki bahan bhāī kō rākhī bāndhtī hai .

⁶²Now they have a system where a sister ties a rakhi on her brother's wrist.

⁶²Asal mē̃ brāhmaṇ rākhī bāndhtē thē kyōṅki brāhmaṇ jāti ūñch , svachchha gāī huī hai .

⁶³Originally, those brahmins used to tie the rakhi because the brahmin caste is remembered as the highest and the purest.

⁶³Brāhmaṇ asul sannyāsiyō̃ sē bhī ūñch hai . ⁶⁴Parantu drama anusār is samay sannyāsī ūñch ban gayē haĩ .

⁶⁴In fact, brahmins are even higher than sannyasis, but, according to the drama, sannyasis have become higher at this time.

⁶⁵Āgē brāhmaṇ rākhī bāndhtē thē . ⁶⁶Phir janmāṣhṭamī par vah rākhī khōltē thē .

⁶⁵Earlier, brahmins used to tie rakhis, and they would then untie the rakhis at Janamashtami.

⁶⁷Jaisē drōpadī kē liē kahtē haĩ ki jaṭāyē̃ khōl dī thī . ⁶⁸R̥iṣhi lōgō̃ key|kī jaṭāyē̃ bhī hamēśhā khulī rahtī haĩ .

⁶⁶Just as they have said that Draupadi left her hair loose, rishis too always keep their locks (hair) untied.

⁶⁹Pativratā strī hōtī hai tō chōṭī bāndhtī hai .

⁶⁷A married woman would always have her hair tied.

⁷⁰Drōpadī nē khōl diyā thā ki jab tak ham apnā rājya nahī̃ lē̃gē tab tak chōṭī nahī̃ karē̃gē .

⁶⁸Draupadi said she would keep her hair loose until they received their kingdom back, that she would not tie her hair.

⁷¹Ab tum bachchō̃ kō sirph arth|earth samjhāyā jātā hai .

⁶⁹The meaning of that has now been explained to you children.

⁷²Jab tak ham svarājya nahī̃ lē̃gē tab tak sukh sē sōyēṅgē nahī̃ .

⁷⁰Until we claim our self-sovereignty, we will not sleep peacefully.

⁷³Gātē haĩ nā - ārām harām hai .

⁷¹It is said that it is a sin to rest.

⁷⁴Andar mē̃ yah jōśh rahtā hai ki jab tak svarājya nahī̃ liyā hai tab tak sukh kahā̃  ?

⁷²Internally, you have the enthusiasm that there cannot be happiness until you claim your self-sovereignty.

⁷⁵Sukh tō bhaviṣhya mē̃ pānā hai , iskē liē puruṣhārth ab karnā hai .

⁷³You have to receive happiness in the future and for that you have to make effort now.

⁷⁶Ab tum jāntē hō rakṣhā bandhan arthāt pavitra rahnē kē liē ham pratigyā kartē haĩ .

⁷⁴You now know that Raksha Bandhan means you make a promise to remain pure.

⁷⁷Rākhī arthāt pratigyā key|kī bāt hai .

⁷⁵Rakhi means it is a matter of making a promise.

⁷⁸Ab yah tyōhār kab sē śhurū huē  ?

⁷⁶When did these festivals start?

⁷⁹Kyō̃ śhurū huē  ?

⁷⁷Why did they start?

⁸⁰Kaun nikalā jisnē rākhī bandhan key|kī rāy nikālī  ?

⁷⁸Who emerged to give the advice of Raksha Bandhan?

⁸¹Kōī ēk rāy nikāltē haĩ phir uskā nām bālā hō jātā hai .

⁷⁹One person gave this advice and then his name was glorified.

⁸²Tō yah pavitratā key|kī niśhānī hai .

⁸⁰Therefore, this is a symbol of purity.

⁸³Bahan tō huī kumārī .

⁸¹A sister is a kumari.

⁸⁴Kumāriyā̃ bāndhtī haĩ .

⁸²The kumaris tie them.

⁸⁵Tum gr̥ihasthī kō bhī jākar bāndhtī hō .

⁸³We also go and tie them on householders.

⁸⁶Kumār tō haĩ hī kumār .

⁸⁴Kumars are kumars.

⁸⁷Bahan bhāī kō bāndhtī haĩ , kumār hō vā śhādī kiyā huā hō .

⁸⁵A sister ties a rakhi on her brother, whether he is a kumar or married.

⁸⁸Śhādī kiyā huā phir pavitra rahē yah tō baṛā muśhkil hai .

⁸⁶It would be very difficult for a married person to remain pure.

⁸⁹Bhagvān kahtē haĩ ki yah antim janm pavitra banō tō bhī nahī̃ bantē haĩ .

⁸⁷God says: Become pure in this final birth. ⁸⁸Yet, they don't become pure.

⁹⁰Tō bahan dvārā kumār bhāī kō rākhī bāndhnī chāhiē ki pratigyā karō - ham kabhī viṣh nahī̃ piyē̃gē .

⁸⁹A sister should tie a rakhi on a kumar brother and ask him to promise never to drink poison.

⁹¹Jō haĩ hī vikārī vah tō kabhī vikār kō chhōṛē̃gē nahī̃ .

⁹⁰Those who are already indulging in vice will not let go of vice.

⁹²Bhagvān kā farmān bhī nahī̃ māntē haĩ .

⁹¹They don't obey God's orders.

⁹³Tō yah kumār-kumāriyō̃ key|kī rasm chalī ātī hai .

⁹²Therefore, this system of kumars and kumaris continues.

⁹⁴Ab tum samajhtē hō ki yah tyōhār bhī saṅgamyug kā hai .

⁹³You now understand that this festival belongs to the confluence age.

⁹⁵Satyug mē̃ tō haĩ hī sab pavitra .

⁹⁴In the golden age, all are pure.

⁹⁶Vahā̃ rākhī bāndhnē key|kī darkār hī nahī̃ .

⁹⁵There is no need to tie rakhis there.

⁹⁷Aisē nahī̃ ki yah satyug sē lēkar rivāj chalā āyā hai .

⁹⁶It isn't that this system has continued from the golden age.

⁹⁸Utsav bahut karkē saṅgamyug K|kē haĩ .

⁹⁷All the festivals generally refer to the confluence age.

⁹⁹Lakṣhmī-nārāyaṇ kā utsav bhī abhī manātē haĩ parantu unkā mahatva nahī̃ .

⁹⁸The festival of Lakshmi and Narayan is also celebrated at this time, but it has no importance.

¹⁰⁰Śhrīkr̥iṣhṇa jayantī manātē haĩ parantu pahlē tō śhrīkr̥iṣhṇa kō aisā kisnē banāyā - vah batāō  ?

⁹⁹They celebrate the birth of Shri Krishna but, first of all, tell us who made Shri Krishna like that?

¹⁰¹Bichārō̃ kō mālūm nahī̃ .

¹⁰⁰The helpless people don't know this.

¹⁰²Yah bhī clear kar likhnā hai .

¹⁰¹This should also be written clearly.

¹⁰³Utsav sab haĩ is samay K|kē .

¹⁰²All the festivals are of this time.

¹⁰⁴Satyug mē̃ aisī bāt hōtī nahī̃ .

¹⁰³Such things don't exist in the golden age.

¹⁰⁵Yah tō dvāpar mē̃ kuchh samay bād phir śhurū hōtē haĩ .

¹⁰⁴They begin after some time in the copper age.

¹⁰⁶Dīpmālā kā utsav bhī satyug mē̃ nahī̃ manāyā jātā , jaisē yahā̃ manātē haĩ .

¹⁰⁵The festival of Deepmala that people celebrate here is not celebrated in the same way in the golden age.

¹⁰⁷Yahā̃ manānē kā arth|earth dūsrā hai .

¹⁰⁶The celebration here has a different meaning.

¹⁰⁸Utsav kā mahatva kab kā hai - yah samajhnē key|kī bāt hai .

¹⁰⁷One has to understand the importance of the time of that festival.

¹⁰⁹Bachchō̃ kō samjhāyā jātā hai - yah utsav is samay K|kē haĩ jabki śhiv jayantī hōtī hai .

¹⁰⁸It has been explained to you children that that festival is of this time when there is the birth of Shiva.

¹¹⁰Śhiv jayantī kē bād phir hōtī hai rākhī .

¹⁰⁹After the birth of Shiva, there is the Rakhi festival.

¹¹¹Pavitra bannē key|kī pratigyā kartē haĩ ki yah antim janm ham pavitra banē̃gē - bhārat kō athavā viśhva kō pavitra banānē kē liē .

¹¹⁰You make a promise to remain pure, that you will remain pure in this final birth in order to make Bharat, the world, pure.

¹¹²Tum bachchō̃ K|kē liyē is rakṣhābandhan kā baṛā mahatva hai .

¹¹¹This Raksha Bandhan has great significance for you children.

¹¹³Pratigyā kī jātī hai - ham kabhī patit nahī̃ banē̃gē .

¹¹²You make a promise that you will never become impure.

¹¹⁴Ab tum pāvan bantē hō tō sirph tum pāvan kumāriyō̃ kō hī hak hai rākhī bāndhnē kā .

¹¹³You are now becoming pure and so only you pure kumaris have a right to tie rakhis.

¹¹⁵Bhāiyō̃ kō sadaiv pavitra rahnē kē liē rākhī bāndhnī hai aur in gr̥ihasthiyō̃ sē pratigyā karānī hai pavitra rahnē key|kī .

¹¹⁴You have to tie rakhis on the brothers for them to remain constantly pure, and you also have to make the householders promise that they will remain pure.

¹¹⁶Kahtē haĩ nā - patit-pāvan āō .

¹¹⁵They do say: Purifier, come!

¹¹⁷Tō jō gāyan hai vō hī pratigyā karātē haĩ - patit sē pāvan banō .

¹¹⁶So, you are inspiring them to do what has been remembered: to become pure from impure.

¹¹⁸Bāp ākar pratigyā karātē haĩ .

¹¹⁷The Father comes and makes you make this promise.

¹¹⁹Śhiv jayantī kē bād hai rakṣhābandhan .

¹¹⁸After Shiv Jayanti, there is Raksha Bandhan.

¹²⁰Hōlī|holy bhī gyān kī hai .

¹¹⁹Holi is also connected with this knowledge.

¹²¹Dhuriyā aur hōlī|holy - dōnō̃ is samay K|kē haĩ .

¹²⁰Holi and Dhuriya (day after Holi when coloured water is sprayed) are both of this time.

¹²²Hōlī|holy arthāt pavitra banō , dhuriyā mānā gyān dhāraṇ karō .

¹²¹Holi means to become pure and Dhuriya means to imbibe knowledge.

¹²³Vah phir patthar ṭhikkar , gōbar ādi-ādi banākar kyā-kyā kartē haĩ  !

¹²²Those people then make so many things of stones, clay and cow dung, etc. and do all sorts of things.

¹²⁴Tō patit-pāvan bāp hī ākar bachchō̃ kō samjhātē haĩ .

¹²³Therefore, the Purifier Father, Himself, comes and explains to you children.

¹²⁵Jō jītē jī martē haĩ unmē̃ bhī mātēlē aur sautēlē hōtē haĩ .

¹²⁴Among those who die alive, there are real children and stepchildren.

¹²⁶Mātēlē kā hisāb-kitāb jarūr bāp kē pās hōgā .

¹²⁵The Father would definitely have the account of those who are real children.

¹²⁷Bāp jarūr bachchē key|kī sab kārōbār , milkiyat ādi kō jāntē hōṅgē .

¹²⁶A father would surely know all about the business activities and property etc. of his children.

¹²⁸Mātēlē vah haĩ jinkā bāp sē pūrā love rahtā hai .

¹²⁷Real children are those who have total love for the Father.

¹²⁹Mātēlē bhī number-vār hōtē haĩ . ¹³⁰Sautēlē bhī number-vār haĩ . ¹³¹Kōī kapūt , kōī sapūt tō hōtē hī haĩ .

¹²⁸Real children are numberwise and stepchildren are also numberwise; some are worthy and others are unworthy.

¹³²Śhiv jayantī bhī saṅgamyug par hōtī hai .

¹²⁹The birth of Shiva is at the confluence age.

¹³³Saṅgam kō bhī time dēnā chāhiē .

¹³⁰The confluence age has to be given a time.

¹³⁴Jaisē leap mās kahtē haĩ phir leap century 100 varṣh key|kī .

¹³¹Just as they have a leap month, in the same way there is also the leap century of 100 years.

¹³⁵Yah bahut ūñchī hai leap sadī .

¹³²The leap century is a very high century.

¹³⁶20 vī̃ sadī kahtē haĩ nā .

¹³³It is said: The 20th Century.

¹³⁷Inmē̃ bhī yah sadī , jismē̃ bāp ātē haĩ , iskō saṅgam century kahē̃gē .

¹³⁴Here, too, this century, when the Father comes, is called the century of the confluence.

¹³⁸Uthal-puthal hōnē mē̃ time lagtā hai .

¹³⁵It takes time for upheaval to take place.

¹³⁹Dīpmālā bhī yahā̃ kī hai .

¹³⁶Deepmala is also of this time.

¹⁴⁰Tum bachchē jāntē hō śhiv jayantī kē bād phir hai pavitratā key|kī bāt .

¹³⁷You children know that, after the birth of Shiva, there is the matter of purity.

¹⁴¹Śhurū sē lēkar pavitratā par jhagaṛā|jhagṛā chalā āyā hai .

¹³⁸There has been quarrelling because of purity from the beginning.

¹⁴²Pavitratā kē sāth gyān aur yōg key|kī hōlī-dhuriyā sāth-sāth hai .

¹³⁹Along with purity, Holi and Dhuriya are connected with this knowledge and yoga.

¹⁴³Bāp kī yād bhī achchhī rīti chāhiē .

¹⁴⁰You also need to remember the Father very well.

¹⁴⁴Gyān kā dhuriyā bhī chaltā rahtā hai .

¹⁴¹The Dhuriya of knowledge also continues.

¹⁴⁵Gyān barsāt tum par hōtī hī rahēgī .

¹⁴²There will continue to be the rain of knowledge on you.

¹⁴⁶Pavitratā par hī jhagaṛā|jhagṛā chaltā hai .

¹⁴³The quarrelling is because of purity.

¹⁴⁷Sab kahtē haĩ ki yah kaun āyā hai jō kahtē haĩ ghar-gr̥ihasth mē̃ rahtē pavitra rahkar dikhāō .

¹⁴⁴Everyone asks: Who has come and said that you have to remain pure while living at home?

¹⁴⁸Sannyāsī tō khud gharbār chhōṛ jātē haĩ .

¹⁴⁵Sannyasis themselves leave their homes and families.

¹⁴⁹Gōpīchand rājā key|kī bhī kahānī hai .

¹⁴⁶There is the story of King Gopichanda.

¹⁵⁰Unsē pūchhā gayā - tumnē rājya-bhāgya kyō̃ chhōṛā  ?

¹⁴⁷He was asked: Why did you renounce the fortune of your kingdom?

¹⁵¹Bōlā - prabhū-milan kē liē chhōṛā hai .

¹⁴⁸He replied: In order to meet God.

¹⁵²Is par gīt bhī achchhē-achchhē gātē haĩ .

¹⁴⁹People sing very good devotional songs based on this.

¹⁵³Yahā̃ tō gr̥ihastha vyavahār mē̃ rahkar pavitra rahnā hai .

¹⁵⁰Here, you have to live at home with your families and remain pure.

¹⁵⁴Pavitratā par hī sārī khiṭpiṭ hōtī hai .

¹⁵¹All the conflict is because of purity.

¹⁵⁵Ab rakṣhābandhan hai pavitra bananē-banānē kā yādgār parv .

¹⁵²Raksha Bandhan is the memorial of the festival to become pure and make others pure.

¹⁵⁶Yahā̃ dēkhō , chhōṭē-chhōṭē bachchō̃ kō bhī sākṣhātkār hōtē haĩ .

¹⁵³Look, here, even little children have visions.

¹⁵⁷Ab chhōṭē bachchē nē kyā bhakti key|kī  ?

¹⁵⁴What devotion would little children have performed?

¹⁵⁸Bābā nē jhaṭ sabkō sākṣhātkār karā diyā , tō samajhtē thē jādū hai .

¹⁵⁵Baba gave instant visions to everyone, and so they thought there was magic here.

¹⁵⁹Iskō kahā jātā hai - śhivbābā K|kē charitra .

¹⁵⁶This is called the divine activities of Shiv Baba.

¹⁶⁰Baiṭhē-baiṭhē gum hō jātē thē - yah bhī drama hī kahē̃gē .

¹⁵⁷They would disappear while just sitting somewhere. ¹⁵⁸This too is said to be in the drama.

¹⁶¹Ēk-dō kō dēkhā aur dhyān mē̃ chalē gayē .

¹⁵⁹They would just look at one another and go into trance.

¹⁶²Yah sab charitra parampitā paramātmā K|kē haĩ , śhrīkr̥iṣhṇa K|kē nahī̃ .

¹⁶⁰All of those things are the divine activities of the Supreme Father, the Supreme Soul, not of Shri Krishna.

¹⁶³Śhrīkr̥iṣhṇa kā nām lē sārī badnāmī kī hai .

¹⁶¹They have mentioned Shri Krishna’s name and caused a lot of defamation.

¹⁶⁴Bhāgavat mē̃ kyā-kyā likh diyā hai  ! ¹⁶⁵Śhrīkr̥iṣhṇa satyug kā prince usnē chīr harē . . . . . . . yah kiyā . . . . . . . aisē charitra tō gāyē nahī̃ jātē .

¹⁶²Look what they have written in the Bhagawad, that Shri Krishna, the prince of the golden age, stole the clothes of the gopis and did this and that. ¹⁶³Such activities should not be remembered.

¹⁶⁶Duniyā vālē samajhtē haĩ barōbar śhrīkr̥iṣhṇa nē yah sab kiyā hōgā .

¹⁶⁴People of the world think that Shri Krishna really did do all of that.

¹⁶⁷Phir kahtē haĩ ki śhrīkr̥iṣhṇa K|kē śharīr mē̃ ātmā I|āī|eye hōgī , jisnē gyān sunāyā hōgā .

¹⁶⁵Then they say that a soul entered the body of Shri Krishna and related knowledge.

¹⁶⁸Parantu aisē tō nahī̃ hō saktā . ¹⁶⁹Vah tō prince nāmīgrāmī thā phir rath dikhātē haĩ .

¹⁶⁶However, that is not possible; he was a well-known prince. ¹⁶⁷They also show that chariot.

¹⁷⁰Rath mē̃ śhrīkr̥iṣhṇa dikhātē haĩ .

¹⁶⁸They show Shri Krishna in a chariot.

¹⁷¹Ghōṛē gāṛī par baiṭh pāṭhśhālā chalāī jātī hai kyā  ?

¹⁶⁹Would someone run a school sitting in a horse carriage?

¹⁷²Yah hai rājyōg key|kī pāṭhśhālā .

¹⁷⁰This is the school of Raj Yoga.

¹⁷³Kahā̃ unhōnnē yuddha kā maidān dikhāyā hai aur kahā̃ tumhārī yah yuddha  !

¹⁷¹There is such a vast difference between the battlefield they have shown and this war of yours!

¹⁷⁴Yah hai māyā par jīt pānē key|kī yuddha .

¹⁷²This is the war to conquer Maya.

¹⁷⁵Tō tum bachchō̃ kō rakṣhābandhan par samjhānā hai .

¹⁷³You children have to explain about Raksha Bandhan.

¹⁷⁶Rakṣhābandhan arthāt patitō̃ kō pāvan banānē kē liē svayã parampitā paramātmā āyē haĩ .

¹⁷⁴Raksha Bandhan means the Supreme Father, the Supreme Soul, Himself, has come to make impure ones pure.

¹⁷⁷Tum brahmākumāriyā̃ hō jō gāī huī hō .

¹⁷⁵You, who are remembered, are Brahma Kumaris.

¹⁷⁸Kumārī vah jō 21 kul kā uddhār karē .

¹⁷⁶A kumari is one who uplifts 21 generations.

¹⁷⁹Saṅgam key|kī hī bāt hai .

¹⁷⁷This is an aspect of the confluence age.

¹⁸⁰Phir yah utsav satyug ādi mē̃ nahī̃ chaltā .

¹⁷⁸These festivals do not continue in the golden age.

¹⁸¹Rākhī bandhan kē bād phir hai śhrīkr̥iṣhṇa jayantī kyōṅki satyug mē̃ pahlā number janm hai śhrīkr̥iṣhṇa kā .

¹⁷⁹After Raksha Bandhan, there is the birth of Shri Krishna because the first birth in the golden age is that of Shri Krishna.

¹⁸²Unkī bhī rājdhānī hai .

¹⁸⁰There is his kingdom.

¹⁸³Vah is samay pratigyā kartē haĩ - śhrīkr̥iṣhṇa K|kē kul mē̃ jānē kē liē .

¹⁸¹He promises at this time to go into the clan of Shri Krishna.

¹⁸⁴Yah rājyōg hai .

¹⁸²This is Raj Yoga.

¹⁸⁵Tum nar sē nārāyaṇ bantē hō .

¹⁸³You are becoming Narayan from ordinary humans.

¹⁸⁶Lakṣhmī-nārāyaṇ key|kī jīvan kahānī hai nahī̃ .

¹⁸⁴There is no biography of Lakshmi and Narayan.

¹⁸⁷Bāp nē samjhāyā hai rādhē-kr̥iṣhṇa sō lakṣhmī-nārāyaṇ key|kī jīvan kahānī .

¹⁸⁵The Father has explained: The biography of Radhe and Krishna is the biography of Lakshmi and Narayan.

¹⁸⁸Śhrīkr̥iṣhṇa kā janm din manātē haĩ .

¹⁸⁶People celebrate the birthday of Krishna.

¹⁸⁹Achchhā , nārāyaṇ jayantī kahā̃  ?

¹⁸⁷OK, so what about the birth of Narayan?

¹⁹⁰Kāraṇ hōgā nā .

¹⁸⁸There must be a reason.

¹⁹¹Na samajhnē kāraṇ sārā khēl hī munjhā diyā hai .

¹⁸⁹Because of a misunderstanding, the whole play has got confused.

¹⁹²Mahatva sārā yahā̃ kā hai .

¹⁹⁰All the importance is of this time.

¹⁹³Aisē bhī mat samjhō ki dīpmālā kōī satyug sē śhurū hōtī hai .

¹⁹¹Don't think that Deepmala begins in the golden age.

¹⁹⁴Satyug mē̃ tō hai hī pavitra duniyā .

¹⁹²The golden age is in a pure world.

¹⁹⁵Sabhī key|kī ātmāyē̃ jagī huī hai .

¹⁹³All of those souls are awakened.

¹⁹⁶Utsav sab is samay K|kē haĩ .

¹⁹⁴All the festivals refer to this time.

¹⁹⁷Abhī tum sabkī biography kō jāntē hō .

¹⁹⁵You now know the biography of everyone.

¹⁹⁸Śhivbābā svayã ākar K|kē bachchō̃ kō kahtē haĩ ki ab pavitra banō .

¹⁹⁶Shiv Baba Himself comes and tells you children: Now become pure.

¹⁹⁹Tum ātmāyē̃ mailī hō gaī hō .

¹⁹⁷You souls have become dirty.

²⁰⁰Sannyāsī tō kahtē haĩ ātmā nirlēp hai isliē bahut lōg kah dētē haĩ aṇḍā machhlī ādi khānē mē̃ kōī harjā nahī̃ hai .

¹⁹⁸Sannyasis say that souls are immune to the effect of actions. ¹⁹⁹This is why many people say that there is nothing wrong with eating eggs, fish, etc.

²⁰¹Sabkī apnī-apnī rasm-rivāj hai nā .

²⁰⁰They all have their own customs and systems.

²⁰²Āgē kālī par manuṣhyō̃ key|kī bali chaṛhātē thē .

²⁰¹Earlier, human beings were sacrificed to Kali.

²⁰³Śhiv kō tō kālā nahī̃ kahē̃gē , na śhaṅkar kō kahē̃gē .

²⁰²Neither Shiva nor Shankar would be called ugly.

²⁰⁴Hā̃ , brahmā aur viṣhṇu K|kē dō rūp gōrē sē kālē bantē haĩ .

²⁰³Yes, the two forms of Brahma and Vishnu become ugly and beautiful.

²⁰⁵Yah sab bāp baiṭh samjhātē haĩ .

²⁰⁴The Father sits here and explains all of this.

²⁰⁶Achchhā  !

²⁰⁵Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁷The spiritual Father says namaste to the spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²⁰⁸Essence for dharna:

²¹⁰1 ) bāp sē pūrā-pūrā lav|love rakh mātēlā bannā hai .

²⁰⁹ 1. Have total love for the Father and become real children.

²¹¹Apnā pūrā samāchār bāp kō dēnā hai .

²¹⁰Give your full news to the Father.

²¹²Kabhī bhī kapūt nahī̃ bannā hai .

²¹¹Never become unworthy.

²¹³2 ) rakṣhā bandhan kā yathārth rahasya buddhi mē̃ rakh pavitra jarūr bannā hai .

²¹² 2. Keep the accurate meaning of Raksha Bandhan in your intellect and definitely become pure.

²¹⁴Māyā sē kabhī hār nahī̃ khānī hai .

²¹³Never be defeated by Maya.

²¹⁵Pavitratā K|kē bal sē svarājya lēnē key|kī pratigyā karnī hai .

²¹⁴Promise to claim your self-sovereignty with the power of purity.

²¹⁶Vardān  : sadā milan K|kē jhūlē mē̃ jhūlnē vālē tat tvam K|kē vardānī bāp samān bhav

²¹⁵Blessing: May you be blessed with the blessing: “May the same apply to you”, and constantly swing in the swing of celebrating a meeting and become equal to the Father.

²¹⁷Jaisē bāpdādā āp mālikō̃ key|kī āgyā kō mānkar milan manānē kē liē ātē haĩ , jī hāzir kā pāṭh paṛhkar hājir hō jātē haĩ aisē hī tat tvam .

²¹⁶ Just as BapDada obeys the orders of you masters and comes to celebrate a meeting, and becomes present with the lesson of “Yes present indeed”, may the same apply to you.

²¹⁸Amr̥itvēlē sē lēkar din K|kē samāpti tak dharm aur karma mē̃ bāp samān banō tō sadā milan K|kē jhūlē mē̃ jhūltē rahē̃gē . ²¹⁹Is milan K|kē jhūlē mē̃ rahnē sē prakr̥iti aur māyā dōnō̃ hī āpkē jhūlē kō jhulānē vālē dāsī ban jāyēṅgē .

²¹⁷From amrit vela till the end of the day, be equal to the Father in your dharma (religion) and your karma (action) and you will constantly continue to swing in the swing of celebrating a meeting. ²¹⁸By your staying in the swing of this meeting, both matter and Maya will become your servants and push your swing.

²²⁰Sarv khajānē āpkē is śhrēṣhṭh jhūlē kā śhrr̥iṅgār ban jāyēṅgē .

²¹⁹All treasures will become the decoration of your elevated swing.

²²¹Slōgan  : sadā brahmā bāp key|kī bhujāō̃ mē̃ samāyē rahō tō safety kā anubhav karē̃gē .

²²⁰Slogan: Remain constantly enfolded in Father Brahma’s arms and you will experience safety.

²²¹*** Om Shanti ***