रविवार 9 जुलाई 2023 की दैनिक मुरली

⁰09-07-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 26-02-95 madhuban

⁰ 09/07/23 Madhuban Avyakt BapDada Om Shanti 26/02/1995

¹Saṅgamyug utsav kā yug hai - utsav manānā arthāt avināśhī umaṅg-utsāh mē̃ rahnā

¹The confluence age is the age of festivity.

²Āj tridēv rachtā trimūrti śhiv bāp apnē rūhānī diamonds kē sāth diamond jubilee vā diamond jayantī manānē āyē haĩ . ³Isī vichitr jayantī kō diamond jayantī kahtē hō kyōṅki bāp avatarit hōtē hī haĩ kauṛī samān ātmāō̃ kō hīrē tulya banānē .

²To celebrate with festivity means to maintain imperishable zeal and enthusiasm. ³Today, Trimurti Father Shiva, Tridev Rachta (the Creator of the Three Deities), has come to celebrate the diamond jubilee and the diamond birthday with His spiritual diamonds. ⁴This unique birthday is called the diamond birthday, because the Father incarnates in order to make the souls who are like shells become worth diamonds.

⁴Tō bāpdādā chārō̃ ōr K|kē bachchō̃ kō jō hīrē sē bhī amūlya haĩ , sabkō sāmnē dēkh rahē haĩ .

⁵This is the only wonderful birthday throughout the cycle and it is the most unique and most lovely in the whole world.

⁵Bāpdādā kē āgē sirph madhuban key|kī sabhā nahī̃ hai lēkin viśhva K|kē chārō̃ ōr K|kē brāhmaṇ bachchō̃ key|kī sabhā hai .

⁶Whenever people celebrate a birthday, it is of souls, of bodily beings, but this birthday of Shiva is not of a bodily being, it is the birthday of the incorporeal Point.

⁶Sabkē dil key|kī mubārak K|kē snēh bharē gīt kahō , bōl kahō bāp samīp sē sun rahē haĩ .

⁷When you say Shiv Jayanti, the form of a point of light comes in front of you. ⁸Throughout the whole cycle, you never celebrate the birthday of the bodiless Supreme Soul.

⁷Dil kā āvāz dilārām kē pās pahlē pahuñchtā hai . ⁸Tō bāpdādā dēkh rahē haĩ ki bachchō̃ K|kē sēvā kā pratyakṣha pramāṇ chārō̃ ōr sē madhuban , bāp K|kē sweet home tak pahũch rahā hai . ⁹Vaisē bhī śhiv jayantī kō utsav kahtē haĩ .

⁹This is the only, the unique birthday of Trimurti Father Shiva, the bodiless being, and this is the one Shiv Jayanti, where it is the birthday of the children and the Father at the same time. ¹⁰Today, have you come to celebrate the birthday of just the Father or have you come to celebrate the birthday of the Brahmin souls as well?

¹⁰Yathārth rīti sē utsav āp brāhmaṇ hī manātē hō kyōṅki utsav kā arth|earth hī hai - sarv utsāh-umaṅg mē̃ rahē̃ .

¹¹You tell everyone that Shiv Jayanti means the Trimurti Jayanti and the Brahmins Jayanti. ¹²So to have a birthday of so many souls together with the Father is quite unique.

¹¹Tō āp jō bhī baiṭhē hō , sabhī K|kē dil mē̃ utsāh aur umaṅg kitnā hai  ?

¹³In the physical world, the birthday of a child and his father would not be the same.

¹²Avināśhī hai yā āj K|kē liyē hai  ? ¹³Avināśhī hai nā  ?

¹⁴The date may be the same, but there would be a difference in the year.

¹⁴Isliyē bāpdādā is śhrēṣhṭh saṅgamyug kō utsav kā yug kahtē haĩ .

¹⁵So you have come here from so far away in order to celebrate such a lovely and unique birthday. ¹⁶Why have you come from all corners of the world?

¹⁵Her|har din āpkē liyē utsāh sampann hai . ¹⁶Her|har din utsav hai .

¹⁷Have you come to celebrate your own birthdays or the birthday of the Father?

¹⁷Jō gāyan hai , āp lōg topic rakhtē hō ' anēktā mē̃ ēktā ' tō practical mē̃ anēk dēśh , anēk bhāṣhāyē̃ , anēk rūp-raṅg lēkin anēktā mē̃ bhī sabkē dil mē̃ ēktā hai nā  !

¹⁸Or both? ¹⁹So, would you give congratulations to the Father or would the Father congratulate you? ²⁰You give congratulations to the Father, and the Father says to you: Multi-multimillion times congratulations! ²¹Each Brahmin soul is even more valuable than a diamond.

¹⁸Kyōṅki ēk bāp hai .

²²Those physical diamonds are nothing compared with you.

¹⁹Chāhē America sē āyē hō , chāhē aphrīkā sē āyē hō lēkin dil mē̃ ēk bāp hai . ²⁰Ēk śhrīmat par chalnē vālē hō .

²³Because there is value for diamonds in this world, you are said to be as valuable as diamonds, but what are diamonds compared to how valuable you are?

²¹Tō bāpdādā kō achchhā lagtā hai ki anēk bhāṣhāō̃ mē̃ hōtē huē bhī man kā gīt , man key|kī bhāṣhā ēk hai .

²⁴Nothing at all! ²⁵Those diamonds will be embedded in the walls of your palaces. ²⁶Each Brahmin soul is more valuable than diamonds.

²²Chāhē kisī bhī bhāṣhā vālē hō , kālā tāj tō milā hai ( sabhī headphone sē apnī-apnī bhāṣhā mē̃ sun rahē haĩ ) , abhī yahī kālā tāj badalkar golden hō jāyēgā .

²⁷BapDada is seeing everywhere in front of Him children who are even more valuable than diamonds. ²⁸It is not just the Madhuban gathering in front of BapDada, but the gathering of the Brahmin souls everywhere in the world.

²³Lēkin sabkē man key|kī bhāṣhā ēk hai aur ēk hī śhabda hai , ' mērā bābā ' . ²⁴Sabhī bhāṣhā vālē bōlō ' mērā bābā ' .

²⁹Call them songs or words of greetings filled with love from the heart, the Father is listening to them very closely.

²⁵Hā̃ , yah ēk hī hai . ²⁶Tō anēktā mē̃ ēktā hai nā  !

³⁰The sound of the heart reaches the Comforter of Hearts in advance.

²⁷Tō utsāh mē̃ rahnē vālē arthāt sadā utsav manānē vālī śhrēṣhṭh ātmāyē̃ hō .

³¹So BapDada saw that the practical proof of the children’s service everywhere is reaching the sweet home of the Father in Madhuban.

²⁸Kabhī bhī utsāh cum|kam nahī̃ hōnā chāhiyē . ²⁹Pahlē bhī sunāyā thā - brāhmaṇ jīvan kā sāns hai umaṅg-utsāh .

³²Shiv Jayanti is known as a festival and only you Brahmins celebrate this festival accurately, because festivity means that everyone has zeal and enthusiasm.

³⁰Agar sāns chalā jāyē tō jīvan second mē̃ khatm hō jāyēgī nā  !

³³Therefore, how much zeal and enthusiasm do all of you sitting here have? ³⁴Is it imperishable or only for today?

³¹Tō brāhmaṇ jīvan mē̃ yadi umaṅg-utsāh kā sāns nahī̃ tō brāhmaṇ jīvan nahī̃ .

³⁵It is imperishable, is it not? ³⁶This is why BapDada calls this elevated confluence age the age of festivity.

³²Jō sadā umaṅg-utsāh mē̃ hōgā , vō falak sē kahēgā ki brāhmaṇ haĩ hī utsāh-umaṅg K|kē liyē .

³⁷For you, each day is filled with enthusiasm. ³⁸Each day is a festival. ³⁹There is the praise and you also have this topic "Unity in Diversity".

³³Aur jiskā umaṅg-utsāh kam hō jātā hai uskē bōl hī badal jātē haĩ . ³⁴Vō kahēgā - haĩ tō sahī … , hōnā tō chāhiyē . . . , hō jāyēgā . . . tō yē bhāṣhā aur us bhāṣhā mē̃ kitnā antar hai  !

⁴⁰Therefore, in a practical way, there are all the different lands, all the different languages, all the different forms and colours but, even in that diversity, there is unity in each one’s heart, because the Father is one.

³⁵Uskē her|har bōl mē̃ ' tō ' jarūr hōgā - hōnā tō chāhiyē . . . tō yē jō ' tō-tō ' hōtā hai nā , yē umaṅg-utsāh kā pressure cum|kam hōnē sē hī aisē bōl , kamjōrī K|kē bōl nikaltē haĩ .

⁴¹Whether you have come from America or Africa, you have the one Father in your hearts. ⁴²You are those who follow the shrimat of the One. ⁴³So BapDada likes the fact that, while all of you have different languages, the song or language of your minds is the same.

³⁶Tō umaṅg-utsāh kabhī cum|kam nahī̃ hōnā chāhiyē .

⁴⁴Whatever language you speak, you all have a black crown.

³⁷Umaṅg-utsāh cum|kam kyō̃ hōtā hai  ?

⁴⁵(Headphones on each one's head.)

³⁸Bāpdādā kahtē haĩ sadā vāh-vāh kahō aur kahtē haĩ why-why ( kyō̃ , kyō̃ ) .

⁴⁶These black crowns will now change and become golden. ⁴⁷The language of everyone's mind is the same and it is just the one expression: “My Baba”.

³⁹Agar kōī bhī paristhiti mē̃ why śhabda ā jātā hai tō umaṅg-utsāh kā pressure kam hō jātā hai .

⁴⁸Those of all languages say, “Mera Baba” (My Baba!) ⁴⁹This is only one word. ⁵⁰So there is unity in diversity.

⁴⁰Bāpdādā nē aglē sāl bhī viśhēṣh double foreigners kō kahā thā ki why śhabda kō brāhmaṇ dictionary mē̃ change karō , jab why śhabda āyē tō fly śhabda yād rakhō tō why khatm hō jāyēgā .

⁵¹So, to maintain your enthusiasm means to be an elevated soul who constantly celebrates with festivity. ⁵²Let your enthusiasm never decrease. ⁵³You were told earlier too that the breath of Brahmin life is zeal and enthusiasm.

⁴¹Kōī bhī paristhiti chhōṭī bhī jab baṛī lagtī hai tō why śhabda ātā hai - yē kyō̃ , yē kyā . . . aur fly kar lō tō paristhiti kyā hōgī  ? ⁴²Chhōṭā-sā khilaunā .

⁵⁴If you stopped breathing, your life would finish in a second, would it not? ⁵⁵So, in Brahmin life too, if there isn't the breath of zeal and enthusiasm, then there is no Brahmin life.

⁴³Tō jab bhī why śhabda man mē̃ āvē tō kahō brāhmaṇ dictionary mē̃ why śhabda nahī̃ hai , fly hai kyōṅki why-why , hāy-hāy karā dētā hai .

⁵⁶Those who have constant zeal and enthusiasm would say with spiritual intoxication that Brahmins means zeal and enthusiasm. ⁵⁷When their zeal and enthusiasm decrease, their words change.

⁴⁴Bāpdādā kō hansī bhī ātī hai , ēk taraph kahē̃gē - nahī̃ , hamārē jaisā śhrēṣhṭh bhāgya kiskā nahī̃ hai .

⁵⁸They would say, "It's true, it should be like this; it will happen." ⁵⁹So, there is so much difference between this language and that language.

⁴⁵Abhī-abhī yah kahē̃gē aur abhī-abhī utsāh kam huā tō kahē̃gē - patā nahī̃ mērā bhāgya hī aisā hai  !

⁶⁰In the other language (of words) there will definitely be the words "It should be, but.....". ⁶¹So you use these words, "It should be, it should be,".

⁴⁶Mērē bhāgya mē̃ itnā hī hai  ! ⁴⁷Tō hāy-hāy hō gayā nā  !

⁶²When the pressure of your zeal and enthusiasm decreases, words of weakness emerge.

⁴⁸Tō jab bhī hāy-hāy kā nazārā āvē tō vāh-vāh kar lō tō nazārā bhī badal jāyēgā aur āp bhī badal jāyēṅgē .

⁶³Therefore, let your zeal and enthusiasm never decrease. ⁶⁴Why does your zeal and enthusiasm decrease? ⁶⁵BapDada says: Always say "Wah! ⁶⁶Wah!", whereas you say "Why?

⁴⁹Double vidēśhī ājkal ' positive thinking ' kā course karātē hō nā .

⁶⁷Why?" ⁶⁸If the word "Why?" comes up in any situation, the pressure of zeal and enthusiasm decreases.

⁵⁰Sabhī vidēśh mē̃ viśhēṣh course yah karātē hō  ? ⁵¹Tō apnē kō bhī karātē hō yā dūsrō̃ kō karātē hō  ?

⁶⁹Last year too, BapDada especially told the double foreigners to change the word "Why?" in the Brahmin dictionary.

⁵²Jis samay kōī aisī paristhiti ā jāyē tō apnē kō hī student banākar , khud hī teacher ban karkē apnē kō yah course karāō .

⁷⁰When the word "Why?" comes up, remember the word "Fly" and the word "Why?" will then finish. ⁷¹When any trivial situation seems to be very big, the word "Why?" comes up: "Why is this like this?

⁵³Apnē kō karā saktē hō yā sirph dūsrē kō karā saktē hō  ?

⁷²Why is that like that?" ⁷³However, when you begin to fly, what happens to the situation?

⁵⁴Dūsrē kō karānā sahaj hai .

⁷⁴It becomes a small toy.

⁵⁵Jab yah natural sthiti hō jāyē ki her|har vyakti kō , bāt kō positive vr̥itti sē dēkhō , sunō yā sōchō tō kaisī sthiti rahēgī  ?

⁷⁵So, whenever the word "Why?" comes up in your mind, say to yourself, "This word, Why?” does not exist in the Brahmin dictionary; instead, it's the word "Fly". ⁷⁶“Why?

⁵⁶Ājkal K|kē science dvārā bhī aisē sādhan nikalē haĩ jō rough māl kō bhī bahut sundar rūp mē̃ badal dētē haĩ .

⁷⁷Why?” makes you hai hai (cry out in distress)!. ⁷⁸BapDada is amused, because, on the one hand you say, "No one's fortune is as elevated as mine."

⁵⁷Dēkhā hai nā - kyā sē kyā banā dētē haĩ  ! ⁵⁸Tō āpkī vr̥itti kyā aisā parivartan nahī̃ kar saktī  ?

⁷⁹One minute, you say this, and then, as soon as your enthusiasm decreases, you say, "I don't know. ⁸⁰My fortune is like this.

⁵⁹Āvē negative rūp mē̃ lēkin āp negative kō positive vr̥itti sē badal dō .

⁸¹I only have this much in my fortune." ⁸²Therefore, this is crying out, is it not?

⁶⁰Agar halchal mē̃ ātē haĩ tō uskā kāraṇ hai - negative sunnā , sōchnā vā bōlnā yā karnā .

⁸³So, when any scene of "hai hai" comes in front of you, say "Wah Wah!" instead and the scene will change and you will also change.

⁶¹Yē model banātē hō nā - na sōchō , na dēkhō , na bōlō , na karō .

⁸⁴You double foreigners nowadays give a course on positive thinking, do you not?

⁶²Silence key|kī power kyā negative kō positive mē̃ nahī̃ badal saktī  !

⁸⁵Do all of you in the foreign lands especially give this course? ⁸⁶Do you give it to yourself, or only to others?

⁶³Āpkā man aur buddhi aisā ban jāyē jō negative touch nahī̃ karē , second mē̃ parivartan hō jāyē .

⁸⁷At any time, when such situations arise, make yourself a student, be your own teacher and give this course to yourself.

⁶⁴Aisē tīvr gati key|kī anubhūti kar saktē hō  ? ⁶⁵Man aur buddhi aisā tīvr gati kā yantra ban jāyē .

⁸⁸Are you able to give this course to yourself or are you only able to give it to others? ⁸⁹It is easy to give it to others.

⁶⁶Ban saktā hai ki time lagēgā  ? ⁶⁷Ki negative bāt āyēgī tō kahē̃gē ki thōṛā sōchnē tō dō , dēkhē̃ tō sahī kyā hai  !

⁹⁰When it becomes your natural stage to see, to listen to and to think of any person or any matter with a positive attitude, what would your stage be like?

⁶⁸Quick speed sē parivartan hō jāyē - iskō kahā jātā hai brāhmaṇ jīvan kā mazā , mauz .

⁹¹Nowadays, they have such facilities of science that they are able to give rough things a very beautiful appearance.

⁶⁹Agar jīnā hai tō mauz sē jīyē̃ .

⁹²You must have seen how they change one thing into something completely different.

⁷⁰Sōch-sōchakar jīnā vō jīnā nahī̃ hai .

⁹³So, can your attitude not bring about such transformation?

⁷¹Āp lōg aurō̃ kō kahtē hō ki rājyōg jīnē key|kī kalā hai .

⁹⁴Something may come up in a negative form, but with a positive attitude you can change it.

⁷²Tō āp lōg rājyōgī jīvan vālē hō nā  ! ⁷³Ki kahnē vālē hō  ?

⁹⁵When you start to fluctuate, the reason is because you have been listening to, thinking of, speaking about or doing something negative.

⁷⁴Jab rājyōg jīnē key|kī kalā hai tō rājyōgiyō̃ key|kī kalā kyā hai  ?

⁹⁶You have created a model of: Do not think, speak, listen to or do anything negative.

⁷⁵Yahī hai nā  ? ⁷⁶Tō utsav manānā arthāt mauj mē̃ rahnā .

⁹⁷Can the power of silence not change something negative into positive?

⁷⁷Man bhī mauj mē̃ , tan bhī mauj mē̃ , sambandh-sampark bhī mauj mē̃ .

⁹⁸Let your mind and intellect become such that they do not touch anything negative.

⁷⁸Kaī bachchē kahtē haĩ apnē rīti sē tō ṭhīk rahtē haĩ , apnē mauj mē̃ rahtē haĩ lēkin sambandh-sampark mē̃ mauj mē̃ rahē̃ , yah kabhī-kabhī hōtā hai .

⁹⁹Let there be transformation in a second. ¹⁰⁰Can you experience transformation at such a fast speed? ¹⁰¹Your mind and the intellect should become such fast weapons. ¹⁰²Can they become this, or will it take time?

⁷⁹Lēkin sambandh-sampark hī āpkē sthiti kā paper hai .

¹⁰³Or, when something negative comes up, will you say, "Let me think about it a little; let me see what it is."

⁸⁰Yadi student kahē vaisē tō maĩ pass with honour hū̃ lēkin paper K|kē time marks kam hō jātī hai tō aisē kō kyā kahē̃gē  ?

¹⁰⁴When transformation takes place at a quick speed, it is known as the pleasure and enjoyment of Brahmin life. ¹⁰⁵If you want to live, live with enjoyment. ¹⁰⁶To live a life with a lot of thinking is not living.

⁸¹Tō aisē tō nahī̃ hō nā  ! ⁸²Full pass hōnē vālē hō nā  ?

¹⁰⁷You tell other people what Raja Yoga is; that it is the art of living.

⁸³Bāpdādā nē sunāyā hai ki jō sadā bāp kē pās rahtē haĩ vō pās|pass haĩ .

¹⁰⁸All of you are those with a Raj Yogi life, are you not? ¹⁰⁹Or, are you those who simply tell others about it?

⁸⁴Pās|pass nahī̃ rahtē tō pās|pass nahī̃ haĩ .

¹¹⁰Since Raja Yoga is the art of living, what is the art of Raja Yogis?

⁸⁵Tō sadā kahā̃ rahtē hō  ?

¹¹¹It is this, is it not?

⁸⁶Dūr rahtē hō , pās|pass nahī̃ rahtē hō  !

¹¹²Therefore, to celebrate a festival means to stay in pleasure.

⁸⁷Double vidēśhiyō̃ kō tō double pās|pass hōnā chāhiyē nā  ! ⁸⁸Achchhā .

¹¹³The mind is in pleasure, the body is in pleasure, the relationships and connections are ones of pleasure.

⁸⁹Tō double vidēśhiyō̃ nē is bārī high jump lagā dī hai . ⁹⁰Madhuban mē̃ high jump lagākar pahũch gayē haĩ .

¹¹⁴Many children say, "I'm O.K. by myself, I'm enjoying myself, but it is only sometimes that there is enjoyment in relationships and connections.”

⁹¹ ( is bār her|har varṣh sē jyādā saṅkhyā mē̃ double vidēśhī madhuban pahũchē huē haĩ ) achchhā , double vidēśhiyō̃ kō bhī kaiyō̃ kō paṭrānī bannē kā chance tō achchhā milā hai .

¹¹⁵However, the relationships and connections are test papers of your stage. ¹¹⁶So, if a student says, "I have passed with honours", but, at the time of taking a test paper, he gets fewer marks, what would you say for such a student?

⁹²Paṭrānī bannē mē̃ mazā hai ki nahī̃  ?

¹¹⁷You are not like that, are you? ¹¹⁸You have passed fully, have you not?

⁹³Āp lōgō̃ key|kī tō aṭaichī itnī hai jō us par hī sō saktē haĩ kyōṅki ēk baṛī lātē haĩ , ēk chhōṭī lātē haĩ , tō chhōṭī kō takiyā banāō .

¹¹⁹BapDada has told you that those who remain constantly close (pass) to the Father have passed. ¹²⁰If you do not stay close, you have not passed. ¹²¹So, where do you constantly stay?

⁹⁴Jagah bach jāyēgī nā  !

¹²²You stay far away; you do not stay close.

⁹⁵Achchhā lagtā hai bāpdādā scene dēkhtē haĩ kaisē bhārī-bhārī aṭaichiyā̃ ghasīṭ kar lā rahē haĩ  !

¹²³Double foreigners should be double pass (doubly close). ¹²⁴Achcha. ¹²⁵You double foreigners have taken a high jump this time.

⁹⁶Achchhī scene lagtī hai nā  !

¹²⁶You have taken a high jump and come to Madhuban.

⁹⁷Saṅgam par yē mēhnat bhī thōṛē samay kī hai phir tō prakr̥iti bhī āpkī dāsī hōgī tō dāsiyā̃ bhī bahut hōṅgī .

¹²⁷(This year more double foreigners have come to Madhuban than ever before.) ¹²⁸Achcha, even some of the double foreigners have had a good chance of becoming the patranis (queens of the floor) this time.

⁹⁸Phir āpkō sāmān uṭhānē key|kī jarūrat nahī̃ .

¹²⁹Is there pleasure in becoming a patrani or not? ¹³⁰Is there?

⁹⁹Abhī apnā rājya sthāpan hō rahā hai , is samay gupta vēśh mē̃ hō , sēvādhārī hō phir rājya adhikārī banē̃gē .

¹³¹You have such big suitcases that you can actually sleep on them. ¹³²You bring one big suitcase and one small one and so the small one can become your pillow and you can save space.

¹⁰⁰Tō sēvādhāriyō̃ kō tō sab prakār key|kī sēvā karnī paṛtī hai .

¹³³It seems good. ¹³⁴BapDada sees the scenes of how you drag such big suitcases.

¹⁰¹Jitnī abhī tan , man , dhan aur samparka sē sēvā kartē hō utnā hī vahā̃ sēvādhārī milē̃gē . ¹⁰²Sabsē pahlē tō yē prakr̥iti K|kē pāñch hī tatva āpkē sēvādhārī banē̃gē .

¹³⁵It is a good scene, is it not? ¹³⁶At the confluence age, this effort is only for a short time, and then matter will be your servant, and you will have many servants too. ¹³⁷You will not then have to carry your luggage.

¹⁰³Apnā rājya-bhāgya smr̥iti mē̃ hai nā  !

¹³⁸Your kingdom is now being established.

¹⁰⁴Kitnē bārī rājya adhikārī banē haĩ  ! ¹⁰⁵Anginat bār banē haĩ aur bantē hī rahē̃gē .

¹³⁹At present, you are in an incognito form; you are servers, and you will then be rulers.

¹⁰⁶Lēkin rājya adhikārī sē bhī ab kā sēvādhārī jīvan śhrēṣhṭh hai kyōṅki abhī bāp aur bachchō̃ kā sāth hai .

¹⁴⁰Servers have to do all types of service. ¹⁴¹The more service you do now with your body, mind, wealth and through relationships, the more servers you will have.

¹⁰⁷Chāhē kisī bhī prakār key|kī sēvā hai lēkin sēvā kā pratyakṣhaphal abhī miltā hai .

¹⁴²First of all, all the five elements of matter will become your servers. ¹⁴³You have the fortune of your kingdom in your awareness, do you not?

¹⁰⁸Bāp kā snēh , sahyōg aur bāp dvārā milē huē khajānē pratyakṣhaphal K|kē rūp mē̃ miltē haĩ .

¹⁴⁴How many times have you had a right to a kingdom? ¹⁴⁵You have become this countless times and you will continue to become this.

¹⁰⁹Jab bhī kōī viśhēṣh sēvā kartē hō aur yuktiyukt sēvā kartē hō tō kitnī khuśhī hōtī hai  !

¹⁴⁶However, the life of being a server now is even more elevated than the life of a ruler, because, at the present time, the Father and the children are together.

¹¹⁰Us samay K|kē chēhrē kā photo nikālō tō kaisā hōtā hai  !

¹⁴⁷No matter what type of service it is, you receive the practical, instant fruit of the service you do now.

¹¹¹Tō ēk taraph sēvā kartē hō , dūsrē taraph pratyakṣhaphal āpkē liyē sadā taiyār hai hī hai .

¹⁴⁸The practical, visible fruit is the Father's love, co-operation and the treasures you receive from the Father.

¹¹²Ēk hāth sē sēvā karō , dūsrē hāth sē phal khāō - aisē anubhav hōtā hai  ?

¹⁴⁹Whenever you do any special service while yuktiyukt, you have so much happiness.

¹¹³Ki sēvā mē̃ baṛī mēhnat hai  ?

¹⁵⁰What is your face like when a photo is taken of you at that moment?

¹¹⁴Sēvā mē̃ halchal hōtī hai yā nahī̃  ? ¹¹⁵Kabhī-kabhī hōtī hai .

¹⁵¹On the one hand, you do service and on the other hand, the practical, visible fruit is ready for you.

¹¹⁶Yē halchal hī paripakva banātī hai , anubhavī banātī hai .

¹⁵²You do service with one hand and eat the fruit with the other; do you experience this?

¹¹⁷Halchal mē̃ isīliyē ātē hō jō sirph vartamān kō dēkhtē hō .

¹⁵³Or does service take a lot of effort? ¹⁵⁴Is there fluctuation when you are doing service or not?

¹¹⁸Lēkin vartamān mē̃ chhipā huā bhaviṣhya jō hai vō spaṣhṭ nahī̃ dikhāī dētā hai , isliyē halchal mē̃ ā jātē haĩ .

¹⁵⁵There is fluctuation sometimes. ¹⁵⁶This fluctuation makes you mature, makes you experienced. ¹⁵⁷You fluctuate because you can only see the present time.

¹¹⁹Kōī bhī baṛē tē baṛī nāzuk paristhiti vāstav mē̃ āgē K|kē liyē bahut baṛā pāṭh paṛhātī hai , paristhiti nahī̃ hai lēkin vah āpkī teacher hai .

¹⁵⁸The future that is hidden at present is not clearly visible and you therefore start to fluctuate. ¹⁵⁹In fact any major, delicate situation comes to teach you a very important lesson for the future.

¹²⁰Us nazar sē dēkhō ki is paristhiti nē kyā pāṭh paṛhāyā  ?

¹⁶⁰It is not just a situation, but it is your teacher.

¹²¹Iskō kahā jātā hai negative kō positive mē̃ parivartan karnā .

¹⁶¹See it with the vision of a lesson that that situation is teaching you.

¹²²Sirph paristhiti kō dēkhtē hō tō ghabrā jātē hō .

¹⁶²This is known as changing the negative into positive.

¹²³Aur paristhiti māyā dvārā sadā nayē-nayē rūp sē āyēgī .

¹⁶³When you simply look at the situation, you become afraid. ¹⁶⁴Situations will always come in new forms of Maya.

¹²⁴Vaisē hī nahī̃ āyēgī , jis rūp mē̃ ā chukī hai , us rūp mē̃ nahī̃ āyēgī . ¹²⁵Nayē rūp mē̃ āyēgī .

¹⁶⁵She will not come in the same form that she has already come in before; she will not come in the same form.

¹²⁶Tō usmē̃ ghabrā jātē haĩ - yē tō naī bāt hai , yē tō hōtā nahī̃ hai , yē tō hōnā nahī̃ chāhiyē . . . .

¹⁶⁶She will come in a new form, and so you are afraid of that. ¹⁶⁷"This is something new; I cannot do this. ¹⁶⁸It should not be happen like this.”

¹²⁷Lēkin samajh lō ki māyā ant tak bahurūpī ban bahurūp dikhāyēgī .

¹⁶⁹Understand that Maya will come until the end as one who adopts many different forms.

¹²⁸Māyā kō bahurūpī bannā bahut jaldī aur achchhā ātā hai .

¹⁷⁰Maya knows how to become very easily and quickly one who adopts many different forms.

¹²⁹Jaisē āpkī sthiti hōgī nā vaisī paristhiti banākar āyēgī .

¹⁷¹Whatever your stage is, she will create a situation according to that and come to you.

¹³⁰Āj mānō āp thōṛā-sā albēlē jīvan mē̃ hō tō māyā bhī usī albēlē paristhiti K|kē rūp mē̃ āyēgī .

¹⁷²If, for instance, you have become a little careless in your life today, Maya would also come into the situation in that careless form.

¹³¹Āj mood|mūḍ thōṛī of|off hai , jaisē hōnī chāhiyē vaisē nahī̃ hai , tō mood off key|kī paristhiti K|kē rūp mē̃ hī āyēgī .

¹⁷³If your mood is a little off today, if it is not like it should be, then Maya would come into the situation with an "off-mood". ¹⁷⁴Then you think: Well, I was thinking about this before too; so what happened?

¹³²Phir sōchtē haĩ ki pahlē hī maĩ sōch rahī thī phir yē kyā huā  ?

¹⁷⁵This is why, in order to see and know Maya, become trikaldarshi and trinetri.

¹³³Isliyē māyā kō dēkhnē K|kē liyē , jānnē K|kē liyē trikāldarśhī aur trinētrī banō .

¹⁷⁶Become trinetri in being able to see what is in front of you, what is behind you and what is beside you.

¹³⁴Āgē , pīchhē , sāmnē trinētrī banō .

¹⁷⁷All of you are trikaldarshi and trinetri, are you not?

¹³⁵Āp sabhī trinētrī aur trikāldarśhī hō nā  ?

¹⁷⁸Are you double foreigners trikaldarshi? ¹⁷⁹Yes or no? ¹⁸⁰Yes.

¹³⁶Double foreigners trikāldarśhī haĩ - yes yā no  ?

¹⁸¹What do those of the other languages say? ¹⁸²Are you saying "Ha ji" too?

¹³⁷Sab bōlō - hā̃ jī yā nā jī .

¹⁸³So is everyone saying: Ha ji or na ji? ¹⁸⁴(Ha ji).

¹³⁸ ( hā̃ jī ) apnī bhāṣhā sē tō yē achchhā bōltē hō .

¹⁸⁵You say this much better than in your own language. ¹⁸⁶Are all of you happy?

¹³⁹Sab khuśh hō  ?

¹⁸⁷(Ha ji).

¹⁴⁰ ( hā̃ jī ) itnē baṛē saṅgaṭhan mē̃ mazā ā rahā hai  ?

¹⁸⁸Now you have learnt how to say Ha ji. ¹⁸⁹Are you enjoying yourself in such a big gathering?

¹⁴¹ ( hā̃ jī ) kōī-kōī yah tō nahī̃ sōch rahē haĩ ki aglē varṣh bhīṛ mē̃ nahī̃ āyēṅgē , thōṛā pīchhē āyēṅgē  ?

¹⁹⁰(Ha ji.) ¹⁹¹Some of you are not thinking that, perhaps, next year you will not come when there’s such a crowd, that you will come a little later, are you?

¹⁴²Saṅgaṭhan kā mazā bhī pyārā hai .

¹⁹²The enjoyment of the gathering is also lovely.

¹⁴³Vaisē ānā tō programme pramāṇ hī , jyādā nahī̃ ānā lēkin ādat aisī hōnī chāhiyē jō sabmē̃ adjust kar sakē .

¹⁹³Come according to the programme; too many should not come, but let your habit be such that you are able to adjust to everything.

¹⁴⁴Adjust karnē key|kī power sadā vijayī banā dētī hai .

¹⁹⁴The power to adjust constantly makes you victorious.

¹⁴⁵Brahmā bāp kō dēkhā tō bachchō̃ sē bachchā bankar adjust hō jātā , baṛō̃ sē baṛā bankar adjust hō jātā .

¹⁹⁵You saw Father Brahma: with the children, he would become a child and adjust himself. ¹⁹⁶He would become an adult with the adults and adjust himself.

¹⁴⁶Chāhē beggary life , chāhē sādhanō̃ key|kī life , dōnō̃ mē̃ adjust hōnā aur khuśhī-khuśhī sē hōnā , sōchkar nahī̃ .

¹⁹⁷Whether it is a "beggary" life or a life with all the comforts, you have to be able to adjust yourself to both – and in happiness, not after thinking about it.

¹⁴⁷Yahā̃ duḥkhī tō nahī̃ hōtē hō lēkin khuśhī K|kē bajāy thōṛā sōch mē̃ paṛ jātē hō - yē kyā huā , kaisē huā . . . .

¹⁹⁸You do not become unhappy here, but, instead of experiencing happiness, you begin to think about it a little. ¹⁹⁹"What happened? ²⁰⁰How did it happen?"

¹⁴⁸Tō sōchnē vālē kō adjust hōnē K|kē majē mē̃ kuchh samay lag jātā hai .

²⁰¹Those who think too much take time to experience the pleasure of adjusting themselves.

¹⁴⁹Apnē kō check karō ki kaisī bhī paristhiti hō , chāhē achchhī hō , chāhē hilānē vālī hō lēkin her|har samay , her|har circumstance K|kē andar apnē kō adjust kar saktē haĩ  ?

²⁰²Each of you should check yourself: No matter what the circumstances are, whether they are good or those that make you fluctuate, are you able to adjust yourself at every moment to every circumstance?

¹⁵⁰Double foreigners kō akēlāpan bhī achchhā lagtā hai aur companion bhī bahut achchhē lagtē haĩ .

²⁰³Double foreigners like being alone and they also like companions very much.

¹⁵¹Lēkin company mē̃ hō yā akēlē hō , dōnō̃ mē̃ adjust hōnā - yē hai brāhmaṇ jīvan .

²⁰⁴However, whether you are in someone's company or alone, Brahmin life is being able to adjust yourselves to both.

¹⁵²Aisē nahī̃ , saṅgaṭhan hō aur māthā bhārī hō jāyē - nahī̃ , mujhē ēkānt chāhiyē , yē ghamsān mē̃ nahī̃ , mujhē akēlā chāhiyē . . . .

²⁰⁵It should not be that within a gathering, your head becomes heavy and you say: "No, I prefer to be in solitude. ²⁰⁶I don't like this chaos. ²⁰⁷I need to be alone."

¹⁵³Man akēlā arthāt bāharmukhtā sē antarmukh mē̃ chalē jāō tō akēlāpan hai .

²⁰⁸The mind can be alone, that is, from being extroverted you can just become introverted, for this is solitude.

¹⁵⁴Kōī-kōī kahtē haĩ nā - akēlā kamrā chāhiyē , dō bhī nahī̃ chāhiyē .

²⁰⁹Some say that they want a room to themselves, that they cannot share with anyone.

¹⁵⁵Akēlā milē tō bhī mauz sē sōō aur das K|kē bīch mē̃ bhī sōnā hō tō mauz sē sōō .

²¹⁰If you do receive a room for yourself, sleep in pleasure and even if you have to sleep in the same room as ten others, sleep in pleasure.

¹⁵⁶Foreigners das K|kē bīch mē̃ sō saktē haĩ ki muśhkil hai  ?

²¹¹Are you foreigners able to sleep with ten others in the same room? ²¹²Is it difficult?

¹⁵⁷Sō saktē haĩ  ?

²¹³Are you able to sleep?

¹⁵⁸ ( hā̃ jī ) achchhā , abhī aglē varṣh 20-20 kō sulāyēṅgē .

²¹⁴(Ha ji.) ²¹⁵Achcha, next year, twenty will be put together in one room.

¹⁵⁹Dēkhō samay badaltā rahtā hai aur badaltā rahēgā .

²¹⁶Time is changing and it will continue to change.

¹⁶⁰Duniyā key|kī hālatē̃ nāzuk hō rahī haĩ aur bhī hōṅgī .

²¹⁷The situations of the world are becoming more and more delicate and they will become even more delicate.

¹⁶¹Hōnī hī hai .

²¹⁸This has to happen.

¹⁶²Abhī sirph ēk sthān par alag-alag hōtī haĩ , ākhir mē̃ sab taraph ikaṭṭhī hōgī .

²¹⁹At present, something happens at one place at one time but, at the end, it will happen everywhere at the same time.

¹⁶³Tō nāzuk samay tō ānā hī hai .

²²⁰That delicate time has to come.

¹⁶⁴Samay nāzuk hō lēkin āpkī nature nāzuk nahī̃ hō .

²²¹Time may be delicate but your nature must not be delicate.

¹⁶⁵Kaiyō̃ key|kī nature bahut nāzuk hōtī hai nā , thōṛā-sā āvāz huā , thōṛā-sā kuchh huā tō disturb hō gayē .

²²²Many people's natures are very delicate. ²²³When something happens, even a little, when there is even a little sound, they become disturbed.

¹⁶⁶Iskō kahtē haĩ nāzuk sthiti , nājuk nature .

²²⁴This is called a delicate stage, a delicate nature.

¹⁶⁷Tō nāzuk nature nahī̃ hō .

²²⁵So you should not have a delicate nature.

¹⁶⁸Jaisā samay vaisā apnē kō adjust kar sakō .

²²⁶You should be able to adjust yourself according to the time.

¹⁶⁹Yē abhyās āgē chalkar āpkō bahut kām mē̃ āyēgā kyōṅki hālatē̃ sadā ēk jaisī nahī̃ rahnī hai . ¹⁷⁰Aur final paper āpkā nāzuk samay par hōnā hai .

²²⁷Practising this now will be very useful to you at the end, because the situations will not constantly be the same, and your final paper will take place during a very delicate time.

¹⁷¹Ārām K|kē samay par nahī̃ hōnā hai . ¹⁷²Nājuk samay par hōnā hai .

²²⁸It will not take place during a very comfortable (peaceful) time; it will take place during a delicate time.

¹⁷³Tō jitnā abhī sē apnē kō adjust karnē key|kī śhakti hōgī tō nājuk samay par pass with honour hō sakē̃gē .

²²⁹To the extent that you have the power to adjust yourselves now, to that extent you will be able to pass with honours.

¹⁷⁴Paper bahut time kā nahī̃ hai , paper tō bahut thōṛē samay kā hai lēkin chārō̃ ōr key|kī nājuk paristhitiyā̃ , unkē bīch mē̃ paper dēnā hai isliyē apnē kō nature mē̃ bhī śhaktiśhālī banāō .

²³⁰The paper will not take a long time, it will last for a very short time, but you will have to take the paper in delicate circumstances which will be in all four directions. ²³¹Therefore, make yourselves powerful in your natures too.

¹⁷⁵Kyā karē̃ , mērī nature yē hai , mērī ādat hī aisī hai , yē nahī̃ , iskō nāzuk nature kahā jātā hai .

²³²"What can I do? ²³³My nature is like this, I have this habit." ²³⁴It should not be like this. ²³⁵This is known as a delicate nature.

¹⁷⁶Dēkhō , bāpdādā nē sthāpanā K|kē ādi mē̃ sab anubhav karā liyā .

²³⁶BapDada gave all types of experiences at the beginning of establishment.

¹⁷⁷Jab ādi huī tō rājkumār aur rājkumāriyō̃ sē bhī jyādā pālnā , sādhan , sab anubhav karāyā aur āgē chalkar beggary life kā bhī pūrā anubhav karāyā .

²³⁷When it was the beginning, he gave the experience of even more sustenance and facilities than princes and princesses would receive. ²³⁸Then, later, He even gave the experience of a "beggary" life.

¹⁷⁸Tō jinhōnnē dōnō̃ anubhav kiyā unkī ādat ban gaī .

²³⁹So those who had both experiences developed this habit.

¹⁷⁹Tō āp lōgō̃ kē āgē tō aisā samay āyā nahī̃ hai lēkin ānā hai .

²⁴⁰Such a time has not come in front of you, but it will come.

¹⁸⁰Jahā̃ bhī rahtē hō , sabhī hilnē haĩ , sab ādhār ṭūṭnē haĩ .

²⁴¹Wherever you may be living, all supports have to be broken.

¹⁸¹Tō aisē time par kyā chāhiyē  ?

²⁴²So, what do you need at such a time?

¹⁸²Ēk hī bāp kā ādhār .

²⁴³The support of the one Father.

¹⁸³Āp lōg tō bahut-bahut-bahut lucky hō , jō ānē kā samay āpkā sahaj sādhanō̃ kā hai .

²⁴⁴All of you are very, very, very lucky that the time you come is when you have all facilities easily available.

¹⁸⁴Sahaj sādhanō̃ K|kē sāth-sāth āpkā brāhmaṇ janm hai .

²⁴⁵Along with the easy facilities, you also have a Brahmin birth.

¹⁸⁵Lēkin sādhan aur sādhnā - sādhanō̃ kō dēkhtē sādhnā kō nahī̃ bhūl jānā kyōṅki ākhir mē̃ sādhnā hī kām mē̃ ānī hai .

²⁴⁶Along with the facilities, let there be spiritual endeavour; whilst seeing the facilities, do not forget your spiritual endeavour, because only spiritual endeavour will be useful at the end.

¹⁸⁶Samjhā  ? ¹⁸⁷Achchhā .

²⁴⁷Do you understand?

¹⁸⁸Chārō̃ ōr K|kē amūlya viśhēṣh ratnō̃ kō , sadā her|har din utsāh sē utsav manānē vālī śhrēṣhṭh ātmāō̃ kō , sadā sva-sthiti aur sēvā K|kē unnati mē̃ balance rakhnē vālī blessing K|kē adhikārī ātmāō̃ kō , sadā paristhiti kō sahaj pār karnē vālī aisē achal , aḍōl , mahāvīr ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

²⁴⁸To the special, invaluable jewels in all four directions, to the elevated souls who celebrate each day with festivity, to the souls who have a right to blessings by maintaining a balance between their own stage and service, to the unshakeable, immovable mahavir souls who easily overcome all obstacles, BapDada's love, remembrance and namaste.

¹⁸⁹Vardān  : sampūrṇtā dvārā sampannatā key|kī prālabdh kā anubhav karnē vālē sarv jhamēlō̃ sē mukt bhav

²⁴⁹Blessing: May you become free from all jamelas (chaos) and experience the reward of completion and perfection.

¹⁹⁰Saṅgamyug par sāgar gaṅgā sē alag nahī̃ , gaṅgā sāgar sē alag nahī̃ . ¹⁹¹Isī samay nadī aur sāgar K|kē samānē kā mēlā hōtā hai .

²⁵⁰ At the confluence age, the Ocean is not separate from you Ganges and you Ganges are not separate from the Ocean.

¹⁹²Jō is mēlē mē̃ rahtē haĩ vah sarv jhamēlō̃ sē mukt hō jātē haĩ .

²⁵¹This is the time for the mela of the rivers and the Ocean to merge with one another.

¹⁹³Lēkin is mēlē kā anubhav vahī kar saktē haĩ jō samān bantē haĩ . ¹⁹⁴Samān bannā arthāt samā jānā .

²⁵²Those who stay in this mela become free from all jamelas. ²⁵³However, only those who become equal are able to experience this mela.

¹⁹⁵Jō sadā snēh mē̃ samāyē huē haĩ vah sampūrṇtā aur sampannatā key|kī prālabdh kā anubhav kartē haĩ .

²⁵⁴To become equal means to become merged. ²⁵⁵Those who are constantly merged in love experience the reward of perfection and completion.

¹⁹⁶Unhē̃ kōī bhī alpkāl K|kē prālabdh key|kī ichchhā nahī̃ rahtī .

²⁵⁶Such souls do not have any desire for some temporary reward.

¹⁹⁷Slōgan  : sadā ēk bāp K|kē śhrēṣhṭh saṅg mē̃ rahō tō holiest aur highest ban jāyēṅgē .

²⁵⁷Slogan: Constantly stay in the elevated company of the one Father and you will become the holiest and the highest.

²⁵⁸*** Om Shanti ***