सोमवार 10 जुलाई 2023 की दैनिक मुरली

⁰10-07-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 10/07/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp kā right hand ban , service kā śhauk rakh śhrīmat par pūrā-pūrā attention dō , akhbārō̃ mē̃ kōī service key|kī bāt nikalē tō usē paṛhkar service mē̃ lag jāō ' '

¹Essence: Sweet children, become right hands of the Father, be interested in doing service and pay full attention to shrimat. ²If anything about service appears in the newspapers, read that and become engaged in doing service.

²Praśhna  : bāp kā nām tum bachchē kab bālā kar sakē̃gē  ?

³Question: When will you children be able to glorify the Father's name?

³Uttar  : jab tumhārī chalan baṛī royal aur gambhīr hōgī . ⁴Tum śhaktiyō̃ key|kī chāl aisī chāhiē jaisē ḍēl ( mōrnī ) .

⁴Answer: When your behaviour becomes very royal and mature.

⁵Tumhārē mukh sē sadaiv ratna nikalnē chāhiē , patthar nahī̃ .

⁵The behaviour of you children should be like that of a peahen.

⁶Patthar nikālnē vālē nām badnām kartē haĩ .

⁶Jewels, not stones, should always emerge from your lips.

⁷Phir unkā pad bhī bhraṣhṭa hō jātā hai . ⁸Bāp kā bankar kōī bhī vikarma na hō - is bāt kā pūrā-pūrā dhyān rakhnā hai .

⁷Those who let stones emerge defame the name and their status is then destroyed. ⁸After belonging to the Father, pay full attention to not committing any sins.

⁹Gīt  : chhōṛ bhī dē ākāśh siṃhāsan …

⁹Song: Leave your throne of the sky and come down to earth.

¹⁰Ōm śhānti .

¹⁰Om shanti.

¹¹Bachchō̃ nē gīt sunā .

¹¹You children heard the song.

¹²Yād kartē haĩ - hē parampitā paramātmā , nirākār rūp badalkar sākār mē̃ ā jāō .

¹²You remember: O Supreme Father, Supreme Soul, change your incorporeal form and come into a corporeal form.

¹³Vah kyā rūp badalēgā .

¹³What form would He change into?

¹⁴Aisē tō nahī̃ kahē̃gē ki kachchh-machchh kā rūp bankar āō . ¹⁵Nahī̃ .

¹⁴It wouldn’t be said: Come into the form of a fish or crocodile; no.

¹⁶Yah hai pāp ātmāō̃ kī duniyā .

¹⁵This is a world of sinful souls.

¹⁷Pukārtē haĩ pāvan banānē kē liē .

¹⁶People call out to Him to come and purify them.

¹⁸Agar sarvavyāpī hai tō phir kiskō pukārtē haĩ  ?

¹⁷If He is omnipresent, then whom are they calling out to?

¹⁹Ab yah gīt tō radio mē̃ bhī bajtē haĩ . ²⁰Parantu kōī bhī samajhtē nahī̃ .

¹⁸This song is also played on the radio, but no one understands the meaning of it.

²¹Ab tum bachchiyā̃ tō akhbār ādi paṛhtī nahī̃ hō .

¹⁹You daughters don't read the newspapers etc.

²²Bhal paṛhī-likhī haĩ parantu akhbār paṛhnē kā śhauk nahī̃ .

²⁰Although you are educated, you are not interested in reading newspapers.

²³Bākī rahē gōp , unmē̃ bhī kōī-kōī kō service kā śhauk rahtā hai ki kis rīti akhbār sē service kā rāstā nikālē̃ .

²¹Then, there are the brothers. ²²Among them, too, some are interested in doing service, and so they think about how to find ways of serving through the newspapers.

²⁴Brāhmaṇ kul-bhūṣaṇ haĩ tō bahut , parantu unmē̃ bhī kōṭō mē̃ kōī nikaltē haĩ jō akhbār mē̃ dēkh phauran service karnē lag paṛtē haĩ . ²⁵Bābā nē right-hand banāyā hai mātāō̃ kō .

²³There are many who are the decoration of the Brahmin clan. ²⁴However, in that too, only a handful out of multimillions emerge who would see something in the newspapers and thereby instantly become engaged in doing service.

²⁶Gōp muśhkil khaṛē hōtē haĩ , kōī birlā yathārth rīti sē śhrīmat par attention dētē haĩ .

²⁵Baba has made the mothers right hands. ²⁶Hardly any brothers are ready to be that.

²⁷Yah ēk point hai - bhraṣhṭāchār aur śhrēṣhṭhāchār key|kī .

²⁷Some rare ones pay attention to shrimat accurately.

²⁸Bhraṣhṭāchārī bulātē haĩ ki - hē bhagvān , āō , ākar śhrēṣhṭhāchārī banāō .

²⁸There is this one point of being degraded and elevated. ²⁹Degraded ones call out: O God, come!

²⁹Sabhī bhraṣhṭāchārī jarūr haĩ .

³⁰Come and make us elevated! ³¹All are definitely degraded.

³⁰Kahā jātā hai yathā rājā-rānī tathā prajā . ³¹Yathā rājā-rānī mānā government tathā prajā mānā raiyat .

³²It is said: As are the king and queen, so the subjects. ‘King and queen’ means the Government and ‘subjects’ means the people.

³²Tō bachchō̃ kō samjhāyā gayā hai ki bhārat sadā śhrēṣhṭhāchārī thā , svarg thā .

³³It has been explained to you children that when Bharat was elevated, it was heaven.

³³Svarg mē̃ bhī agar bhraṣhṭāchārī hō̃ tō unkō svarg kaisē kahā jāē  ?

³⁴If there were degraded beings in heaven too, how could that be called heaven?

³⁴Svarg key|kī sthāpanā jarūr bāp hī kartē hōṅgē , jiskō hī yād kartē haĩ .

³⁵It would definitely be the Father that everyone remembers who establishes heaven.

³⁵Bhraṣhṭāchārī hī bulātē haĩ , śhrēṣhṭhāchārī kab bulātē nahī̃ .

³⁶Only those who are degraded call out. ³⁷Those who are elevated never call out.

³⁶Bhārat baṛā śhrēṣhṭhāchārī thā , svarg thā , ab tō nark hai .

³⁸Bharat was very elevated, it was heaven and it is now hell.

³⁷Tō nark mē̃ jarūr bhraṣhṭāchārī hōṅgē .

³⁹So, there would definitely be degraded beings in hell.

³⁸Śhrēṣhṭhāchārī kā sabūt dikhāō .

⁴⁰Show us proof of elevated beings.

³⁹Tum chitra dikhlā saktē hō - barōbar satyug mē̃ yathā rājā rānī tathā prajā , yah lakṣhmī-nārāyaṇ dēkhō śhrēṣhṭhāchārī thē nā .

⁴¹You can show their picture: Truly, in the golden age, as are the king and queen so the subjects. ⁴²Look how elevated that Lakshmi and Narayan were!

⁴⁰Nām hī hai svarg .

⁴³The very name is heaven.

⁴¹Dvāpar mē̃ aisē śhrēṣhṭhāchārī rājā-rāniyō̃ K|kē mandir banākar pūjā kartē haĩ .

⁴⁴In the copper age, they built temples to such elevated kings and queens and worshipped them.

⁴²Tō jarūr khud bhraṣhṭāchārī haĩ .

⁴⁵So, surely, they themselves must have been degraded.

⁴³Apnē kō kahtē bhī haĩ ki ham bhraṣhṭāchārī haĩ , kāmī , krōdhī , pāpī haĩ . ⁴⁴Āp sarvguṇ sampann . . . . . . . . haĩ .

⁴⁶They say of themselves that they are degraded, lustful, angry and sinful whereas to the deities they say: You are full of all virtues.

⁴⁵Bhārat mē̃ bhraṣhṭāchārī , śhrēṣhṭhāchārī key|kī mahimā kartē haĩ .

⁴⁷In Bharat, those who are degraded sing praise of those who are elevated.

⁴⁶Bhraṣhṭāchārī rājāō̃ kē pās śhrēṣhṭhā-chārī dēvtāō̃ K|kē mandir haĩ . ⁴⁷Mahimā gātē rahtē haĩ , naman , vandan , pūjā kartē rahtē haĩ .

⁴⁸Degraded kings build temples to the elevated deities. ⁴⁹They continue to sing praise of them, bow down to their idols, salute them and worship them.

⁴⁸Bābā nē samjhāyā hai dharm sthāpan karnē arth|earth ūpar sē jō ātmāyē̃ ātī haĩ vah jarūr satōpradhān śhrēṣhṭhāchārī hōṅgī .

⁵⁰Baba has explained that the souls who come down from up above to establish a religion would definitely be satopradhan and elevated.

⁴⁹Bhal māyā kā rājya hai parantu pahlē-pahlē ānē vālē jarūr satōpradhān hōṅgē tab tō unkī mahimā hōtī hai .

⁵¹Although it is the kingdom of Maya, those who come here for the first time are definitely satopradhan, and this is why they are praised.

⁵⁰Phir satō , rajō , tamō mē̃ ātē haĩ .

⁵²They then go through the stages of sato, rajo and tamo.

⁵¹Dēvtāyē̃ bhī śhrēṣhṭhāchārī thē .

⁵³The deities were elevated.

⁵²Harēk kō satō , rajō , tamō mē̃ ānā hī hai , bhraṣhṭāchārī bannā hī hai .

⁵⁴Everyone also has to go through the stages of sato, rajo and tamo. ⁵⁵They have to become degraded.

⁵³Akhbārō̃ mē̃ paṛtā hai - kaī sãsthāyē̃ haĩ jō bhraṣhṭāchār kō band karnē kā puruṣhārth kartī haĩ .

⁵⁶It was printed in the newspapers that there are many organisations which are trying to put an end to corruption.

⁵⁴Ab śhrēṣhṭhāchārī dēvtāō̃ K|kē mandir banāē pūjā kartē āyē haĩ .

⁵⁷People have been building temples to the elevated deities and worshipping them.

⁵⁵Āp hī pūjya śhrēṣhṭhāchārī thē phir āp hī pujārī bhraṣhṭāchārī phir pūjya dēvī-dēvatāō̃ key|kī baiṭh pūjā kartē haĩ .

⁵⁸They themselves were worthy of worship and elevated and then they themselves became degraded worshippers. ⁵⁹They then begin to sit and worship the worthy-of-worship deity idols.

⁵⁶Abhī tum likh saktē hō ki yathā rājā-rānī tathā prajā satyug mē̃ śhrēṣhṭhāchārī thē , viceless world thī .

⁶⁰You can now write that the king and queen and the subjects of the golden age were elevated and that it was a viceless world.

⁵⁷Bād mē̃ phir kalāyē̃ kam hōtī haĩ .

⁶¹Later, the degrees continue to decrease.

⁵⁸Bhārat kō nīchē ānā hī hai .

⁶²Bharat has to come down.

⁵⁹Yah khēl hī bhārat par hai .

⁶³This play is based on Bharat.

⁶⁰Ādhā-kalp bhārat śhrēṣhṭhāchārī thā .

⁶⁴For half a cycle Bharat was elevated.

⁶¹Sadā ēkras bhī nahī̃ rahtē .

⁶⁵It doesn't stay like that constantly.

⁶²16 kalā sē 14 kalā mē̃ tō ānā hī hai .

⁶⁶From 16 degrees, it has to come down to 14 degrees.

⁶³Dhīrē-dhīrē kalāyē̃ kam hōtī jātī haĩ . ⁶⁴Tamōpradhān ban paṛtē haĩ .

⁶⁷Gradually, the degrees decrease and people become tamopradhan.

⁶⁵Bāp kahtē haĩ jab-jab ati bhraṣhṭāchār hōtā hai tab maĩ ātā hū̃ .

⁶⁸The Father says: When there is extreme degradation, I come.

⁶⁶Patit kō bhraṣhṭāchārī , pāvan kō śhrēṣhṭhāchārī kahē̃gē .

⁶⁹Impure ones are called degraded and pure ones are called elevated.

⁶⁷Yah tō bilkul samajh key|kī bāt hai . ⁶⁸Śhrīmad bhagavat kahā jātā hai .

⁷⁰This is something that has to be understood very clearly.

⁶⁹Śhrīmat kyā kartī hai  ?

⁷¹It is said: Shrimad Bhagawad.

⁷⁰Vah tō śhrēṣhṭh rājāō̃ kā rājā banātī hai .

⁷²What does shrimat do? ⁷³It makes you into elevated kings of kings.

⁷¹Kahtē haĩ in māyā par jīt pahanō tō tum prince-princess banē̃gē .

⁷⁴It is said: Conquer this Maya and you will become princes and princesses.

⁷²Bhēṇṭ karnī haĩ - Christ sē 3 hajār varṣh pahlē bhārat 16 kalā sampūrṇ śhrēṣhṭhāchārī thā .

⁷⁵Just look how, 3000 years before Christ, Bharat was 16 celestial degrees elevated.

⁷³Bhārat sōnē key|kī chiṛiyā thā .

⁷⁶Bharat was the Golden Sparrow.

⁷⁴Yathā rājā-rānī tathā prajā svarg mē̃ sadā sukhī thē phir jab sē rāvaṇ rājya śhurū hōtā hai tō bhraṣhṭāchārī bannē lagtē haĩ .

⁷⁷The king, queen and subjects were ever happy in heaven. ⁷⁸Then, when the kingdom of Ravan began, they started to become degraded.

⁷⁵Khud hī kahtē haĩ hamārē officers mē̃ bhraṣhṭāchār hai .

⁷⁹They themselves say that their officers are corrupt.

⁷⁶Rājā-rānī tō haĩ nahī̃ jō kahē prajā mē̃ bhraṣhṭāchār hai .

⁸⁰There are no kings and queens who would say that there is corruption among the people.

⁷⁷Yahā̃ tō hai hī prajā kā prajā par rājya .

⁸¹Here, it is the rule of people over people.

⁷⁸Sab bhraṣhṭāchārī haĩ .

⁸²All are corrupt.

⁷⁹Pahlē tō government śhrēṣhṭhāchārī bannī chāhiē .

⁸³First of all, the Government has to become elevated.

⁸⁰Unkō kaun banāvē  ?

⁸⁴Who would make it that?

⁸¹Ab tum garīb bachchiyā̃ hī number one śhrēṣhṭhāchārī ban rahī hō .

⁸⁵You poor daughters are becoming number one elevated ones.

⁸²Bāp kahtē haĩ ki maĩ ākar sabkō śhrēṣhṭhāchārī banātā hū̃ .

⁸⁶The Father says: I come and make everyone elevated.

⁸³Drama anusār yah sārā khēl banā huā hai . ⁸⁴Phir bhī vahī gītā chitra ādi nikalē̃gē .

⁸⁷According to the drama, the whole play is predestined: the same Gita and pictures etc. will emerge again.

⁸⁵Ab baṅgāl mē̃ kālī kā mandir hai .

⁸⁸In Bengal, they have a temple to Kali.

⁸⁶Kālī mā̃ mā̃ kah prāṇ dētē haĩ .

⁸⁹They sacrifice their lives calling out to Kali Ma.

⁸⁷Ab aisī kālī mā̃ vā chaṇḍikā dēvī I|āī|eye kahā̃ sē  ? ⁸⁸Nām tō dēkhō kaisā hai .

⁹⁰Where did goddesses such as Kali Ma and Chandika (cremator goddess) etc. come from?

⁸⁹Jō bhāgantī hōtē haĩ vē|way tō prajā mē̃ chaṇḍāl bantē haĩ .

⁹¹Look at their names! ⁹²Those who left Baba would become cremators for the subjects.

⁹⁰Parantu jō yahā̃ rahkar vikarma ādi kartē haĩ vē|way royal gharānē K|kē chaṇḍāl bantē haĩ .

⁹³However, those who stay here and perform sinful actions would become cremators for the royal family.

⁹¹Phir bhī pichhāṛī mē̃ unkō tāj patlūn mil jātī hai kyōṅki yahā̃ gōd tō lētē haĩ nā , isliē chaṇḍikā dēvī key|kī pūjā hōtī hai .

⁹⁴At the end, they receive a crown and a royal costume because they are adopted by the Father. ⁹⁵This is why goddess Chandika is also worshipped.

⁹²Gyān tō bahut guhya hai parantu kōī dhāraṇ karē .

⁹⁶Knowledge is very deep, but someone should at least imbibe it!

⁹³Jaisē barrister kōī tō lākh kamātē , kōī kā coat|kōṭ bhī phaṭā rahtā hai .

⁹⁷For instance, some barristers earn a hundred thousand, whereas others have to wear a torn coat.

⁹⁴Yah tō paṛhāī hai bēhad key|kī .

⁹⁸This study is unlimited.

⁹⁵Bāp nē jō vistār mē̃ samjhāyā uskō sār mē̃ lākar 5 minute kā bhāṣhaṇ banāē akhbār mē̃ ḍālnā chāhiē .

⁹⁹Whatever the Father has explained to you in detail, condense it into a five-minute talk and have it printed in the newspapers.

⁹⁶Yah bhī pūchhnā chāhiē ki bhalā hindū dharm kisnē sthāpan kiyā  ?

¹⁰⁰You should also ask them who established the Hindu religion.

⁹⁷Tō batā nahī̃ sakē̃gē .

¹⁰¹They won't be able to tell you.

⁹⁸Kuchh nahī̃ jāntē .

¹⁰²They don't know anything.

⁹⁹Tum śhaktiyō̃ key|kī chalan aisī gambhīr hōnī chāhiē jaisē ḍēl ( mōrnī ) chaltī hai .

¹⁰³The behaviour of you Shaktis has to be very royal and mature, like that of a peahen.

¹⁰⁰Mukh sē ratna nikaltē rahē̃ , patthar nahī̃ .

¹⁰⁴Let jewels, not stones, continue to emerge from your lips.

¹⁰¹Vah tō patthar mārē̃gē .

¹⁰⁵Those people throw stones.

¹⁰²Tum kabhī patthar nahī̃ mārō .

¹⁰⁶You must never throw stones.

¹⁰³Nām badnām na karō .

¹⁰⁷Don't defame the name.

¹⁰⁴Achchhā .

¹⁰⁸Achcha.

¹⁰⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁰⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁰⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹¹⁰The spiritual Father says namaste to the spiritual children.

¹⁰⁷Rātri class  : yahā̃ achchhē-burē manuṣhya haĩ .

¹¹¹Night class: ¹¹²1. Here, there are good and bad human beings.

¹⁰⁸Satyug mē̃ aisē akṣhar nahī̃ nikalē̃gē .

¹¹³Such words will not emerge in the golden age.

¹⁰⁹Burā vā pāp ātmā akṣhar nahī̃ nikalēgā .

¹¹⁴The words, ‘bad’ or ‘sinful souls’, will not emerge there.

¹¹⁰Vahā̃ hai viceless world .

¹¹⁵That is a viceless world.

¹¹¹Bachchē jāntē haĩ - ham viśhva K|kē mālik thē .

¹¹⁶You children know that you were the masters of the world.

¹¹²Yah bhārat jō dēvī-dēvatāō̃ kā rājasthān thā , ab purānā hai .

¹¹⁷Bharat, which was the land of kings, the deities, has now become old.

¹¹³Manuṣhya nahī̃ jāntē haĩ - yah hai saṅgamyug .

¹¹⁸People don't know that this is the confluence age.

¹¹⁴Ab yahā̃ sē laṅgar uṭhāyā huā hai .

¹¹⁹The anchor here has now been raised.

¹¹⁵Ham is duniyā sē pār jātē haĩ .

¹²⁰We are now going across from this world.

¹¹⁶Khivaiyā hai nā . ¹¹⁷Naīyā̃ kō pār lē jātē haĩ .

¹²¹There is the Boatman who is taking our boat across.

¹¹⁸Bachchō̃ key|kī buddhi mē̃ hai - bahut dhakkē khāyē haĩ .

¹²²It is in the intellects of you children that you have stumbled around a great deal.

¹¹⁹Bhakta nahī̃ jāntē haĩ - ham dhakkā khātē haĩ .

¹²³Devotees don't know that they are stumbling around.

¹²⁰Vah tō dūr-dūr jātē haĩ .

¹²⁴They go so far away.

¹²¹Tum bachchō̃ kō sirph yād karnā hai .

¹²⁵You children simply have to remember the Father.

¹²²Aisē nahī̃ ki ham yād kartē thak jātē haĩ .

¹²⁶It isn't that you become tired of remembering Baba.

¹²³Parantu māyā vighna ḍāltī hai .

¹²⁷However, Maya does create obstacles.

¹²⁴Ātmā hī paramātmā key|kī āśhik hōtī hai - yah kōī nahī̃ jāntē .

¹²⁸Souls are lovers of the Supreme Soul. ¹²⁹No one knows that the Supreme Soul is the Beloved.

¹²⁵Paramātmā māśhūk hai . ¹²⁶Tō bachchō̃ mē̃ bhī kōī bahut āśhik haĩ , māśhūk kō yād kartē haĩ .

¹³⁰Among you children, too, some are deeply in love and they remember the Beloved.

¹²⁷Puruṣhārth karnā hai - ham nirantar yād kartē rahē̃ .

¹³¹You have to make effort to stay constantly in remembrance.

¹²⁸' simraṇ ' akṣhar bhī bhaktimārg kā hai .

¹³²The word ‘simaran’ (remembrance) belongs to the path of devotion.

¹²⁹Ham bābā kō yād kartē haĩ .

¹³³We are simply remembering Baba.

¹³⁰Pravr̥itti mārg kā akṣhar hai ' yād ' .

¹³⁴The word for the family path is ‘yaad’ (remembrance).

¹³¹Bahut mīṭhā bhī hai .

¹³⁵It is a very sweet word.

¹³²Kahtē haĩ ham bhūl jātē haĩ .

¹³⁶Some say that they forget. ¹³⁷Oh really!

¹³³Arē , bachchā kah thōṛēhī saktā ki ham bāp kō bhūl jātē haĩ .

¹³⁸How can a child say that he forgets his father? ¹³⁹Remembrance is very good.

¹³⁴Yād tō bahut achchhī hai .

¹⁴⁰You should talk to yourselves.

¹³⁵Apnē sē bātē̃ karnī chāhiē . ¹³⁶Tum māt-pitā K|kē sammukh baiṭhē hō .

¹⁴¹You are sitting personally in front of the Mother and Father.

¹³⁷Khuśhī bhī hōnī chāhiē .

¹⁴²You should also be happy.

¹³⁸Jiskē liē kahtē thē - tum māt pitā . . . . . . . . .

¹⁴³You used to sing to Him: You are the Mother and Father.

¹³⁹Barōbar ham varsā pā rahē haĩ .

¹⁴⁴We are truly claiming our inheritance.

¹⁴⁰Yād kī hī mēhnat hai .

¹⁴⁵Only in remembrance is there effort.

¹⁴¹Tumhārī bahut āmdanī hai , bahut baṛī prāpti hai .

¹⁴⁶You earn a lot of income. ¹⁴⁷You have a huge attainment.

¹⁴²Sirph chup rahkar yād karnā hai .

¹⁴⁸You simply have to remain silent and remember Baba.

¹⁴³Achchhā .

¹⁴⁹Achcha.

¹⁴⁴2 - tum brāhmaṇ bachchō̃ bigar kiskō bhī yah patā nahī̃ hai ki saṅgamyug kab hōtā hai .

¹⁵⁰2. No one, apart from you Brahmin children, knows when it is the confluence age.

¹⁴⁵Is kalp K|kē saṅgam yug key|kī mahimā bahut hai .

¹⁵¹There is a lot of praise of the confluence age of this cycle.

¹⁴⁶Bāp ākar rājyōg sikhlātē haĩ .

¹⁵²The Father comes and teaches you Raj Yoga.

¹⁴⁷Satyug K|kē liyē tō jarūr saṅgamyug hī āyēgā .

¹⁵³There would definitely be the confluence age that comes before the golden age.

¹⁴⁸Haĩ bhī manuṣhya . ¹⁴⁹Unmē̃ kōī kaniṣhṭ , kōī uttam haĩ .

¹⁵⁴They too are human beings and in that too, some are low whereas others are elevated.

¹⁵⁰Unkē āgē mahimā gātē haĩ āp puruṣhōttam hō , ham kaniṣhṭ haĩ .

¹⁵⁵People sing praise in front of them (deity idols): you are most elevated and we are degraded.

¹⁵¹Āpēhī batātē haĩ ki maĩ aisē hū̃ , aisē hū̃ .

¹⁵⁶They themselves say of themselves: I am like this and this.

¹⁵²Abhī is puruṣhōttam saṅgamyug kō tum brāhmaṇō̃ bigar kōī bhī nahī̃ jāntē .

¹⁵⁷Now, apart from you Brahmins, no one knows about this most auspicious confluence age.

¹⁵³Inkī advertise kaisē karē̃ jō manuṣhyō̃ kō patā paṛē .

¹⁵⁸How can you advertise it so that people come to know about it?

¹⁵⁴Saṅgamyug par bhagvān hī ākar rājyōg sikhlātē haĩ .

¹⁵⁹God Himself comes at the confluence age and teaches you Raj Yoga.

¹⁵⁵Tum jāntē hō ham rājyōg sīkh rahē haĩ .

¹⁶⁰You know that you are studying Raj Yoga.

¹⁵⁶Abhī aisī kyā yukti rachē̃ jō manuṣhyō̃ kō mālūm paṛē .

¹⁶¹What method should we create so that people come to know about it?

¹⁵⁷Parantu hōgā dhīrē .

¹⁶²However, it will happen slowly.

¹⁵⁸Abhī samay paṛā hai .

¹⁶³There is still time.

¹⁵⁹Bahut gaī thōṛī rahī . . . . . . .

¹⁶⁴A lot of time has gone by and only a little remains.

¹⁶⁰Ham kahtē haĩ tō manuṣhya jaldī puruṣhārth karē̃ .

¹⁶⁵We say that people should make effort quickly.

¹⁶¹Nahī̃ tō gyān second mē̃ miltā hai , jissē tum usī samay second mē̃ jīvanmukti pā lē̃gē .

¹⁶⁶Otherwise, knowledge is received in a second and you can receive liberation-in-life in a second at the same time.

¹⁶²Parantu tumhārē sir par ādhākalp K|kē pāp haĩ , vah thōṛēhī second mē̃ kaṭē̃gē .

¹⁶⁷However, the sins of half a cycle that are on your heads will not be cut away in a second. ¹⁶⁸That takes time.

¹⁶³Ismē̃ tō time lagtā hai . ¹⁶⁴Manuṣhya samajhtē haĩ abhī tō samay paṛā hai , abhī ham brahmākumāriyō̃ pās|pass kyō̃ jāyē̃ .

¹⁶⁹People think: There is still time, so why should we go to the Brahma Kumaris? ¹⁷⁰If it is not in their fortune, they take the wrong meaning from your literature.

¹⁶⁵Takdīr mē̃ nahī̃ hai tō literature sē bhī ulṭā uṭhā lētē haĩ .

¹⁷¹You understand that this is the age to become the most elevated human beings.

¹⁶⁶Tum samajhtē hō yah puruṣhōttam bannē kā yug hai . ¹⁶⁷Hīrē jaisā gāyan hai nā .

¹⁷²It is praised as being like a diamond and then its value is reduced from the golden age to the silver age.

¹⁶⁸Phir kam hō jātā hai . ¹⁶⁹Golden age , silver age .

¹⁷³This confluence age is the diamond age.

¹⁷⁰Yah saṅgamyug hai diamond age|as .

¹⁷⁴Satyug is the golden age.

¹⁷¹Satyug hai golden age . ¹⁷²Yah tum jāntē hō svarg sē bhī yah saṅgam achchhā hai , hīrē jaisā janm hai .

¹⁷⁵You know that this confluence age is even better than heaven because your birth is like a diamond at this time.

¹⁷³Amarlōk kā gāyan hai nā . ¹⁷⁴Phir kam hōtā jātā hai .

¹⁷⁶There is praise of the land of immortality and then it continues to decrease.

¹⁷⁵Tō yah bhī likh saktē hō puruṣhōttam saṅgamyug hai diamond , satyug hai golden , trētā hai silver . . . . . .

¹⁷⁷So, you can write that the most auspicious confluence age is the diamond age, satyug is the golden age and treta yug is the silver age.

¹⁷⁶Yah bhī tum samjhā saktē hō - saṅgam par hī ham manuṣhya sē dēvtā bantē haĩ .

¹⁷⁸You can explain that it is only at the confluence age that we change from human beings into deities.

¹⁷⁷Āṭh ratnō̃ key|kī aṅgūṭhī banātē haĩ , tō diamond kō bīch mē̃ rakhā jātā hai .

¹⁷⁹When they make a ring of the eight jewels, they set a diamond in the centre.

¹⁷⁸Saṅgam kā show hōtā hai .

¹⁸⁰The show is of the confluence.

¹⁷⁹Saṅgamyug hai hī hīrē jaisā .

¹⁸¹The confluence age is like a diamond.

¹⁸⁰Hīrē kā mān saṅgamyug par hai .

¹⁸²The value of the confluence age is like that of a diamond.

¹⁸¹Yōg ādi sikhlātē haĩ , jiskō spiritual yōg kahtē haĩ .

¹⁸³They teach yoga etc. and that is called spiritual yoga. ¹⁸⁴However, only the Father is spiritual.

¹⁸²Parantu spiritual tō father hī hai . ¹⁸³Rūhānī father aur rūhānī knowledge saṅgam par hī miltī hai .

¹⁸⁵It is only at the confluence age that you meet the spiritual Father and receive spiritual knowledge.

¹⁸⁴Manuṣhya jinmē̃ dēh-ahaṅkār hai , vah itnā jaldī kaisē mānē̃gē .

¹⁸⁶How can people who have arrogance of bodies accept everything so quickly?

¹⁸⁵Garīb ādi kō samjhāyā jātā hai .

¹⁸⁷These things are explained to the poor.

¹⁸⁶Tō yah bhī likhnā hai saṅgamyug is diamond . ¹⁸⁷Unkī āyu itnī .

¹⁸⁸So, you should also write: The confluence age is like a diamond and its duration is this long.

¹⁸⁸Satyug golden age tō unkī bhī āyu itnī .

¹⁸⁹Satyug is the golden age and its duration is this long.

¹⁸⁹Śhāstrō̃ mē̃ bhī svāstikā nikāltē haĩ .

¹⁹⁰They draw a swastika on the scriptures.

¹⁹⁰Tō tum bachchō̃ kō bhī yah yād rahē tō kitnī khuśhī rahnī chāhiē .

¹⁹¹So, if you children remembered this much, you would experience so much happiness.

¹⁹¹Students kō khuśhī hōtī hai nā .

¹⁹²Students experience a lot of happiness.

¹⁹²Student life is the best life .

¹⁹³“Student life is the best life”.

¹⁹³Yah tō source of income hai .

¹⁹⁴That is a source of income.

¹⁹⁴Yah hai manuṣhya sē dēvtā bannē key|kī pāṭhśhālā .

¹⁹⁵This is a study place for changing from humans into deities.

¹⁹⁵Dēvtāyē̃ tō viśhva K|kē mālik thē .

¹⁹⁶Deities were the masters of the world.

¹⁹⁶Yah bhī tumkō mālūm hai .

¹⁹⁷Only you know that.

¹⁹⁷Tō athāh khuśhī hōnī chāhiē , isliyē gāyan hai atīndriya sukh gōpī vallabh K|kē gōp gōpiyō̃ sē pūchhō .

¹⁹⁸So, you should experience a lot of happiness. ¹⁹⁹This is why it is remembered: Ask the gopes and gopis of Gopi Vallabh about supersensuous joy.

¹⁹⁸Teacher ant tak paṛhātē haĩ tō unkō ant tak yād karnā chāhiē .

²⁰⁰Because the Teacher teaches you till the end, you should remember Him till the end.

¹⁹⁹Bhagvān paṛhātē haĩ aur phir bhagvān sāth bhī lē jāyēṅgē .

²⁰¹God is teaching you and He will then also take you back home with Him.

²⁰⁰Pukārtē bhī haĩ liberator , guide . ²⁰¹Duḥkh sē chhuṛāō .

²⁰²People call out: O Liberator, Guide, liberate us from sorrow!

²⁰²Satyug mē̃ duḥkh hōtā hī nahī̃ .

²⁰³In the golden age, there is no sorrow.

²⁰³Kahtē haĩ viśhva mē̃ śhānti hō .

²⁰⁴People say: There should be peace in the world.

²⁰⁴Bōlō , āgē kab thī  ?

²⁰⁵Ask them: When was there peace previously?

²⁰⁵Vah kaun sā yug thā  ?

²⁰⁶What age was that? ²⁰⁷No one knows.

²⁰⁶Kiskō patā nahī̃ hai . ²⁰⁷Rām rājya satyug , rāvaṇ rājya kaliyug .

²⁰⁸The kingdom of Rama is the golden age and the kingdom of Ravan is the iron age.

²⁰⁸Yah tō jāntē hō nā .

²⁰⁹You know this.

²⁰⁹Bachchō̃ kō anubhav sunānā chāhiē .

²¹⁰You children should relate this experience. ²¹¹That is all.

²¹⁰Bas kyā sunāū̃ dil key|kī bāt .

²¹²What else can I tell you about the things in my heart?

²¹¹Bēhad kā bāp bēhad key|kī bādśhāhī dēnē vālā milā aur kyā anubhav sunāū̃ .

²¹³I found the unlimited Father who gives the unlimited sovereignty. ²¹⁴What other experience should I tell you about?

²¹²Aur kōī bāt hī nahī̃ .

²¹⁵There is nothing else at all.

²¹³Is jaisī khuśhī aur kōī hōtī hī nahī̃ .

²¹⁶There cannot be any happiness other than this.

²¹⁴Kabhī bhī kisī sē rūṭhkar vāstav mē̃ ghar mē̃ nahī̃ baiṭhnā chahiē .

²¹⁷You should never sulk with anyone and then stay at home.

²¹⁵Yah jaisē apnī takdīr sē rūṭhnā hai .

²¹⁸That is like sulking with your fortune.

²¹⁶Paṛhāī sē rūṭhā tō kyā sīkhē̃gē  !

²¹⁹What would you learn if you sulk with your study?

²¹⁷Bāp kō paṛhānā hī hai - brahmā dvārā .

²²⁰The Father has to teach you through Brahma.

²¹⁸Tō ēk dō sē kabhī rūṭhnā nahī̃ chāhiē .

²²¹So, never sulk with one another.

²¹⁹Yah hai māyā .

²²²That is Maya.

²²⁰Yagya mē̃ asurō̃ K|kē vighna tō paṛtē haĩ nā .

²²³There are to be obstacles in this sacrificial fire from devils.

²²¹Achchhā  ! ²²²Mīṭhē-mīṭhē rūhānī bachchō̃ prati rūhānī bāp va dādā kā yād pyār goodnight .

²²⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good night from the Mother, the Father, BapDada.

²²³Rūhānī bachchō̃ kō rūhānī bāp key|kī namastē .

²²⁵The spiritual Father says namaste to the spiritual children.

²²⁴Dhārṇā kē liē mukhya sār  :

²²⁶Essence for dharna:

²²⁵1 ) śhrīmat par śhrēṣhṭhāchārī bankar śhrēṣhṭhāchārī banānē key|kī sēvā karnī hai .

²²⁷ 1. Become elevated by following shrimat and do the service of making others elevated.

²²⁶Kōī aisī chalan nahī̃ chalnī hai jissē nām badnām hō .

²²⁸Don't behave in any way which would defame the name of the clan.

²²⁷Mukh sē sadā ratna nikālnē haĩ , patthar nahī̃ .

²²⁹Let only jewels, not stones, constantly emerge from your lips.

²²⁸2 ) bēhad key|kī guhya paṛhāī kō vistār sē suntē usē sār mē̃ samākar dūsrō̃ key|kī sēvā karnī hai .

²³⁰ 2. While listening to this deep, unlimited study in detail, merge the essence of that in yourself and serve others.

²²⁹Śhrīmat par pūrā attention dēnā hai .

²³¹Pay full attention to shrimat.

²³⁰Vardān  : apnē karma aur sthiti dvārā brahmā bāp kō spaṣhṭ dikhānē vālē master brahmā bhav

²³²Blessing: May you clearly reveal Father Brahma with your actions and your stage as a master Brahma.

²³¹Jaisē brahmā bāp kā nizī saṅskār thā «  pahlē āp ' ' .

²³³ Father Brahma’s natural sanskar was, “You first!”

²³²Kōī bhī sthān mē̃ pahlē bachchē , her|har bāt mē̃ bachchō̃ kō apnē sē āgē rakhā .

²³⁴In any place, it was always the children first. ²³⁵In every situation, he kept the children ahead of himself.

²³³Lēkin kahnē mātra nahī̃ , śhubhchintak key|kī bhāvnā sē .

²³⁶It wasn’t just for the sake of saying it, but with the feeling of a well-wisher.

²³⁴Usnē kiyā tō bhī bāp key|kī sēvā , mainnē kiyā tō bhī bāp key|kī sēvā .

²³⁷Whether that one did something, it is the Father’s service and if I do something, it is the Father’s service.

²³⁵Maĩ āgē baṛhū̃ , nahī̃ .

²³⁸Not that I should move forward, no!

²³⁶Dūsrō̃ kō āgē baṛhākar āgē baṛhō .

²³⁹Move forward by keeping others in front of you.

²³⁷Jab yah bhāvnā har ēk mē̃ āyēgī tab kahē̃gē master brahmā .

²⁴⁰When everyone has this feeling, you will then be called master Brahma.

²³⁸Phir aisā kōī nahī̃ kahēgā ki hamnē brahmā bāp kō nahī̃ dēkhā .

²⁴¹No one would then say that they have not seen Father Brahma.

²³⁹Āpkē karma , āpkī sthiti brahmā bāp kō spaṣhṭ dikhāyē .

²⁴²Let your actions and your stage clearly reveal Father Brahma.

²⁴⁰Slōgan  : ēkāgratā K|kē dr̥iṛh saṅkalp sē sāgar K|kē talē mē̃ chalē jāō tō anubhav K|kē hīrē mōtī prāpt hōṅgē .

²⁴³Slogan: Go into the depths of the ocean with the determined thought of concentration and you will find diamonds and pearls of experience.

²⁴⁴*** Om Shanti ***