बुधवार 12 जुलाई 2023 की दैनिक मुरली

⁰12-07-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 12/07/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - abhi tumhein pavitra jeevaatma banna hai। ²is samay koi pavitra jeevaatma nahin hain isliye apne ko mahaatma bhi nahin kahla sakte।

¹Essence: Sweet children, you now have to become pure, living beings (embodied souls).

³''

²No one at this time is a pure, living being and no one can therefore call himself a mahatma (great soul).

⁴prashn:- satayugi raajaai ka inaam kin bachchon ko praapta hota hai?

³Question: Which children receive the prize of a golden-aged kingdom?

⁵uttar:- jo shreemat par yaad ki race mein number one jaate hain, unhein hi raajaai ka inaam milta hai।

⁴Answer: Those who claim number one in the race of remembrance by following shrimat receive the prize of a kingdom. ⁵If you race fast, you have a good name in the register and claim a right to a prize.

⁶teekhi race hogi to register mein naam achha hoga aur inaam ke adhikaari banenge।

⁶You children become far-sighted and race far away.

⁷tum bachche dooraadeshi ban badi door ki race karte ho। ⁸ek second mein nishaan tak (paramdham tak) pahunch vaapas lautkar aate ho।

⁷You reach your goal (the supreme abode) in a second and come back again.

⁹tumhaari buddhi mein hai pahle ham mukti mein jaayenge phir jeevanmukti mein aayenge।

⁸It is in your intellects that you will first go into liberation and then into liberation-in-life.

¹⁰tumhaare jaisi race aur koi kar nahin sakta।

⁹No one else can race like you.

¹¹geet:- aakhir woh din aaya aaj…

¹⁰Song: At last the day for which we had been waiting has come!

¹²om shanti।

¹¹Om shanti.

¹³yeh kaun jaante hain ki aakhir woh din aaya aaj?

¹²Who knows that at last that day has come?

¹⁴bachche jaante hain aakhir woh din aaya aaj, jo ham baap ke sammukh hue hain।

¹³You children know that the day has now finally come when you are face to face with the Father.

¹⁵aatma kehti hai is shareer dvaara।

¹⁴The soul says this through the body.

¹⁶abhi tum baithe ho, jaante ho ham aatmaayen abhi parampita paramatma ke sammukh baithi hain।

¹⁵You souls, now sitting here, know that you are sitting face to face with the Supreme Father, the Supreme Soul.

¹⁷barobar paanch hajaar varsha pahle bhi ham aatmaayen yaani jeev ki aatmaayen, paramatma se sammukh mili thi।

¹⁶Truly, we souls, that is, we living souls, had personally met God face to face 5000 years ago. ¹⁷The soul says: This is my body.

¹⁸aatma kehti hai - mera yeh shareer hai।

¹⁸The body would not say: This is my soul.

¹⁹shareer nahin kahega - meri yeh aatma hai।

¹⁹The Father of us souls has finally come here today.

²⁰ham aatmaon ka baap aakhir aaj aaya hai। ²¹aana bhi zaroor hai, bhakti ke baad gyaan dene liye।

²⁰After there has been devotion, He definitely has to come to give this knowledge.

²²gyaan se sadgati karne liye aakhir aaya hai।

²¹He has finally come to give us salvation through this knowledge.

²³yeh saari duniya nahin jaanti।

²²No one in the whole world knows this.

²⁴saari duniya ke sammukh ho bhi nahin sakenge।

²³He cannot be face to face with the whole world.

²⁵tum bachchon ko bhi nambarvaar purushaartha anusaar nishchay hai।

²⁴You children also have faith, numberwise, according to the efforts you make.

²⁶pahle to aatma nishchay karte hain, phir nishchay karte hain hamaara baap phir se aaya hua hai।

²⁵First of all, you have the faith that you are souls and then you have the faith that your Father has come once again.

²⁷tum samajhte honge aise sab nishchay karte hain। ²⁸parantu aise bhi nahin hai।

²⁶You would think that everyone else also has faith in this way, but it isn't like that.

²⁹yeh aisa vichitra hai jo ghadi-ghadi bhool jaata hai।

²⁷He is without an image such that you repeatedly forget Him.

³⁰ham aatma hain, parampita paramatma ke sammukh hain - yeh bhool jaate hain।

²⁸You forget that you are souls and that you are sitting face to face with the Supreme Father, the Supreme Soul.

³¹yeh to duniya bhi jaanti hai patit jeev aatmaon ko paavan banaane parampita paramatma aate hain।

²⁹Even the world knows that the Supreme Father, the Supreme Soul, comes to make impure living beings pure.

³²jeev aatmaayen, aatmaon ko pavitra banaane nahin aati।

³⁰Living beings do not come here to make souls pure.

³³sabhi jeev aatmaayen hain, parampita paramatma ek hi hai, unko jeev nahin kahenge kyonki unko koi sthool-sookshm shareer nahin hai।

³¹All are living beings whereas the Supreme Father, the Supreme Soul, is only One. ³²He would not be called a living being (embodied being) because He doesn't have a physical or a subtle body.

³⁴yeh baap baith samjhaate hain।

³³The Father sits here and explains this.

³⁵tum jo bhi naamdhaari dekhte ho, brahma, vishnu, shankar ka chitra dekhte ho ve sookshm vatan mein rehte hain।

³⁴All the bodily beings with names, that is, Brahma, Vishnu and Shankar, whose images you see, reside in the subtle region.

³⁶woh bhi sookshm jeev aatma thahre।

³⁵They too are subtle living beings.

³⁷yeh badi samajhne ki baaten hain।

³⁶These matters have to be clearly understood.

³⁸manushya to bhal kehte hain phalaana mahaatma hai। ³⁹parantu patit duniya mein mahaatma aa kahaan se sakte!

³⁷Although people say that so-and-so is a mahatma (a great soul), where would great souls come from in the impure world?

⁴⁰yahaan koi supreme paavan ho na sake।

³⁸No one here can be supremely pure.

⁴¹haan, woh supreme baap paavan banaakar gaye hain।

³⁹Yes, that Supreme Father went away after purifying you.

⁴²satayug aadi mein devi-devta the।

⁴⁰There used to be deities at the beginning of the golden age.

⁴³yeh to zaroor samjhenge ki pavitra aatmaayen thi, abhi patit jeev aatmaayen hain।

⁴¹You surely understand that souls were pure and that they are now impure living beings.

⁴⁴paavan jeev aatmaayen bhi thi।

⁴²There were also pure living beings.

⁴⁵barobar satayug aadi se srishti par pavitra jeev aatmaayen thi।

⁴³Truly, there were pure living beings in the world at the beginning of the golden age.

⁴⁶unhon ko mahaan aatma kahenge।

⁴⁴They are called great souls.

⁴⁷baap samjhaate hain patit duniya mein koi bhi mahaan aatma ho nahin sakte।

⁴⁵The Father explains that no one in the impure world can be a great soul.

⁴⁸sab patit jeev aatmaayen hain।

⁴⁶All are impure living beings.

⁴⁹patit jeev aatma zaroor auron ko bhi patit hi banaayengi।

⁴⁷Impure living beings would definitely make others impure too.

⁵⁰vahaan hain pavitra jeev aatmaayen।

⁴⁸There, there are pure living beings.

⁵¹to kya karenge?

⁴⁹So, what would they do?

⁵²aise nahin ki pavitra jeev aatma banaayenge।

⁵⁰It isn't that they would make living beings pure.

⁵³nahin। ⁵⁴vahaan banaane ki baat nahin rehti।

⁵¹No, there is no question of making anyone pure.

⁵⁵is samay sabhi pavitra jeev aatmaayen banti hain।

⁵²It is at this time that all become pure living beings.

⁵⁶vahaan to hain hi sab paavan।

⁵³There, all are pure.

⁵⁷itna paavan banaane vaala kaun?

⁵⁴Who makes everyone so pure?

⁵⁸baap baith samjhaate hain tum jab devi-devta the to paavan the। ⁵⁹yahaan aakar patit bane ho।

⁵⁵The Father sits here and explains: When you were deities, you were pure, then you came here and then became impure.

⁶⁰yeh hai hi paap jeev aatmaon ki duniya।

⁵⁶This is a world of sinful living beings.

⁶¹akshar bilkul clear samjhaana hai - paap jeev aatma kyonki aatma bhi patit hai, shareer bhi patit hai।

⁵⁷You have to explain the words ‘sinful living beings’ very clearly because souls and bodies are both impure.

⁶²vahaan phir mahaatma akshar nahin dete।

⁵⁸There, they are not given the title “Mahatma”.

⁶³vahaan to hain hi sab pavitra, kehte hi devi-devta hain।

⁵⁹There, all are pure; they are called deities.

⁶⁴sarvagun sampanna, 16 kala sampoorn, ahinsa parmo dharma jeev aatmaayen hain। ⁶⁵sampoorn nirvikaari maana sampoorn pavitra।

⁶⁰They are full of all virtues, 16 celestial degrees full, the living beings who follow the highest religion of non-violence. ‘Completely viceless’ means completely pure.

⁶⁶tum bachchon ko samjhaaya jaata hai sannyaasi pavitra rahne liye purushaarthi hain।

⁶¹It has been explained to you children that sannyasis make effort to remain pure.

⁶⁷achhe-achhe sannyaasi pavitra rehte hain, jinko mahaatma kaha jaata hai।

⁶²Good sannyasis who are called mahatmas remain pure.

⁶⁸pavitra rahne liye alag rehte hain। ⁶⁹parantu woh to hain nivritti maarga vaale।

⁶³They remain separate in order to become pure, but they belong to the path of isolation.

⁷⁰unko bhakti maarga mein mahaatma kahenge, gyaan maarga mein nahin।

⁶⁴They are called great souls on the path of devotion, not on the path of knowledge.

⁷¹gyaan aur bhakti donon alag-alag gaaye jaate hain।

⁶⁵Knowledge and devotion are both remembered separately.

⁷²aadhaakalpa satayug-treta mein gyaan ki praalabdha hai, yahaan phir bhakti ki praalabdha kahenge।

⁶⁶For half a cycle, there is the reward of this knowledge in the golden and silver ages. ⁶⁷Then, it would be said that here you have the reward of your devotion.

⁷³yeh hai bhakti maarga।

⁶⁸That is the path of devotion.

⁷⁴pahle bhakti bhi avyabhichaari hoti hai phir ant mein tamopradhaan vyabhichaari bhakti hoti hai।

⁶⁹First of all, devotion is unadulterated and then, at the end, devotion too is tamopradhan and adulterated.

⁷⁵abhi vyabhichaari bhakti ka ant hona hai, tab baap aaye hain।

⁷⁰It is now the end of adulterated devotion, which is why the Father has come.

⁷⁶baap ek hi baar aakar gyaan se aadhaakalpa ke liye tumhaari praalabdha banaate hain।

⁷¹The Father only comes once and makes your reward for half a cycle.

⁷⁷tum number one purushaartha karte ho।

⁷²You make number one effort.

⁷⁸koi to raaja-raani bante hain, koi phir praja va daas-daasi ban jaate hain kyonki raajdhaani sthaapan ho rahi hai।

⁷³Some become kings and queens and others become subjects or maids and servants because a kingdom is being established.

⁷⁹tum ab dooraadeshi buddhi bante ho।

⁷⁴You are now becoming those with far-sighted intellects.

⁸⁰dooraadeshi buddhi ko trikaaldarshi kaha jaata hai।

⁷⁵Those with far-sighted intellects are called seers of the three aspects of time.

⁸¹jinhen teenon lokon, teenon kaalon ka gyaan hai unhein trikaaldarshi kaha jaata hai।

⁷⁶Those who have knowledge of the three worlds and the three aspects of time are called trikaldarshi.

⁸²tum ab teenon lokon ko jaante ho।

⁷⁷You now know all three worlds.

⁸³mool vatan, sookshm vatan aur sthoolavtan teen lok hue na।

⁷⁸The incorporeal world, the subtle region and the corporeal world are the three worlds.

⁸⁴tum ab dooraadeshi ban gaye ho।

⁷⁹You have now become far-sighted.

⁸⁵tumhaari buddhi aadi se ant tak jaati hai - nambarvaar purushaartha anusaar।

⁸⁰Your intellects go from the beginning to the end, numberwise, according to your efforts.

⁸⁶koi kamjor hote hain jo race mein peechhe rah jaate hain।

⁸¹In a race, those who are weak are left behind.

⁸⁷yeh to bahut badi dooraadeshi race hai।

⁸²This is a very long, far-sighted race.

⁸⁸aatmaon ki race kabhi suni nahin hogi।

⁸³You would never have heard of a race of souls.

⁸⁹tum aatmaayen jaanti ho ham student hain, hamaari ye race hai।

⁸⁴You souls know that you are students and that this is your race.

⁹⁰phalaane nishaan tak pahunch kar phir lautna hai।

⁸⁵You have to reach a particular goal and then return.

⁹¹tum aatmaon ki yeh badi door ki race hai।

⁸⁶You souls have to race very far.

⁹²buddhi jaanti hai ham vaastav mein vahaan ke rahne vaale hain।

⁸⁷Your intellects know that, originally, you are residents of that place.

⁹³ek second mein ham vahaan pahunch jaayenge, jeevanmukta ban jaayenge।

⁸⁸You can reach there in a second and become liberated-in-life.

⁹⁴ham asul paramdham ke nivaasi hain।

⁸⁹We are originally residents of the supreme abode.

⁹⁵yathaartha reeti buddhi jaanti hai - ham paramdham jaayenge phir aayenge।

⁹⁰Your intellects know correctly that you will go to the supreme abode and then come down again.

⁹⁶jaise race mein nishaan tak pahunchkar phir lautte hain। ⁹⁷ham bhi baba ke paas jaayenge phir vaapis aayenge।

⁹¹Just as you would reach your goal in a race and then return, so we too will go to Baba and then come down again.

⁹⁸ab aatmaayen race seekh rahi hain।

⁹²We souls are learning to race.

⁹⁹tum sabko kehte ho manamnaabhav, buddhi ka yog apne baap aur paramdham se rakho, jahaan tum ashareeri rehte ho।

⁹³You tell everyone: Become “Manmanabhav” and connect your intellect in yoga with your Father and the supreme abode where you remain bodiless.

¹⁰⁰yeh sirf tumhaari buddhi mein hi yathaartha reeti hai।

⁹⁴Only you have this accurately in your intellects.

¹⁰¹teenon kaalon, teenon lokon ki knowledge tumhaari buddhi mein hai।

⁹⁵You have the knowledge of the three aspects of time and the three worlds in your intellects.

¹⁰²84 janmon ka gyaan aur koi mein ho nahin sakta।

⁹⁶No one else can have the knowledge of 84 births.

¹⁰³tum jaante ho hamko is chhi-chhi duniya se, chhi-chhi shareer se mukta hokar jaana hai।

⁹⁷You know that we have to become liberated from this dirty world and these dirty bodies and return home.

¹⁰⁴ham ja rahe hain।

⁹⁸We are now going there.

¹⁰⁵baap roz yeh race sikhlaate hain।

⁹⁹The Father teaches you this race every day.

¹⁰⁶tumhaari race avinaashi hai।

¹⁰⁰Your race is imperishable.

¹⁰⁷baap ko jitna jaasti yaad karenge utna tumhaara register mein naam achha rahega।

¹⁰¹The more you remember the Father, the better your name will be in the register.

¹⁰⁸kahenge inki buddhi ki yaatra bahut teekhi hai।

¹⁰²It would be said: This one’s pilgrimage of the intellect is very good.

¹⁰⁹yaad se hi vikarma vinaash honge।

¹⁰³Only by having remembrance will your sins be absolved.

¹¹⁰yaad nahin karte hain, to vikarma vinaash na hone ke kaaran pichhaadi mein rah jaate hain।

¹⁰⁴If you don’t have remembrance, then, because your sins are not absolved, you are left behind.

¹¹¹praja va daas-daasi banna yeh koi prize nahin hai।

¹⁰⁵To become subjects or maids or servants is not a prize.

¹¹²nar se naaraayan, naari se lakshmi banna isko inaam kaha jaata hai।

¹⁰⁶To become Narayan from an ordinary man and Lakshmi from an ordinary woman is called receiving a prize.

¹¹³baap raajaai ka inaam dete hain, agar unki mat par chal daudi lagaai to।

¹⁰⁷The Father gives you the prize of a kingdom if you follow His directions and race.

¹¹⁴koi to do qadam bhi daudi nahin lagaate hain।

¹⁰⁸Some don’t even race two steps.

¹¹⁵agar praja vaale honge to bilkul kam darja pa lenge।

¹⁰⁹Those subjects will claim a completely low status.

¹¹⁶yahaan rahne vaale bhi honge to bhi raajaai mein bahut kam pad paayenge।

¹¹⁰They might even be living here and yet they would claim a very low status in the kingdom.

¹¹⁷tumhaari kitni vishaal buddhi hui hai।

¹¹¹Your intellects have become so broad and unlimited.

¹¹⁸ab Bangalore, madraas ke bachche baithe hain, unhon ko phir madraasi bhaasha mein koi baith samjhaaye।

¹¹²Children from Bangalore and Madras are sitting here and so someone should sit and explain to them in the Madrasi language. ¹¹³Our language is Hindi.

¹¹⁹hamaari bhaasha to hindi hai। ¹²⁰kalpa pahle bhi aise samjhaaya hoga।

¹¹⁴Baba would also have explained in this way in the previous cycle.

¹²¹kahenge bhagwan sab bhaashaayen kyon nahin jaante!

¹¹⁵It is asked: Why doesn’t God know all the languages?

¹²²parantu drama mein hai nahin।

¹¹⁶However, that is not in the drama.

¹²³drama mein hota to main sab bhaashaaon mein bhaashan karta।

¹¹⁷If it were in the drama, I would give lectures in all languages.

¹²⁴samjho bhinna-bhinna bhaashaaon vaale baithe hon to kya ham sab bhaashaaon mein baith boloonga kya?

¹¹⁸For instance, if people of all languages were sitting here, would I speak in all languages?

¹²⁵yeh to ho nahin sakta।

¹¹⁹That would not be possible.

¹²⁶ek-do ko bhi kahaan tak sunaayenge।

¹²⁰For how long would I continue to speak to each one?

¹²⁷ghamsaan ho jaae।

¹²¹There would be chaos.

¹²⁸to samjhaana chaahiye baba ne kalpa pahle jis bhaasha mein samjhaaya tha usi bhaasha mein hi samjhaate hain, isliye hindi ka jor hai।

¹²²Therefore, you should explain: Baba is now explaining in the same language in which He explained in the previous cycle. ¹²³This is why Hindi is widely used.

¹²⁹angreji bhi zaroori hai kyonki inhon ka connection angrejon se jaasti hai।

¹²⁴English is also necessary, because the Indians have a greater connection with the British.

¹³⁰Russia, America aadi ki bhaasha apni-apni hai।

¹²⁵Russia and America etc. have their own languages.

¹³¹hain ek hi dharma vaale Christian।

¹²⁶They are all Christians, belonging to the one religion.

¹³²parantu bhaashaayen bahut hain।

¹²⁷However, there are many languages.

¹³³yahaan bhi hain sab bhaaratvaasi aadi sanaatan devi-devta dharma vaale parantu apne dharma ko bhool gaye hain।

¹²⁸Here, all are the people of Bharat who belong to the original, eternal, deity religion, but they have forgotten their religion.

¹³⁴bhaashaayen kitni ho gai hain।

¹²⁹There are now so many languages.

¹³⁵sab mixture hain।

¹³⁰There is a mixture of everything.

¹³⁶jiski jo bhaasha hai usmein phir unko sunaana hai।

¹³¹You have to speak to others in their own language.

¹³⁷ismen bhi bada hoshiyaar chaahiye, jo samajhkar aur samjhaaye। ¹³⁸saathi aisa saath laana chaahiye jo accurate samjha sake।

¹³²You have to be very clever in this so that you are able to understand and explain to others.

¹³⁹yeh hai sabse bada chaitanya teertha। ¹⁴⁰woh sab hain jad teertha।

¹³³You should bring such a translator with you who is able to explain accurately.

¹⁴¹saadhu, santa, mahaatma sab vahaan jaate hain। ¹⁴²bahut door-door jaate hain।

¹³⁴This is the biggest of all living pilgrimages, whereas all others are non-living pilgrimages.

¹⁴³jo bhaarat ko paavan banaakar gaye hain unhon ke mandir mein jaate hain।

¹³⁵All the sages, holy men and great souls go there; they go very far away.

¹⁴⁴yeh bhi samajhne ki baaten hain na। ¹⁴⁵baap kehte hain jhaad ki taal, taaliyaan, patte uska vistaar kitna samjhaayen!

¹³⁶They go to the temples of the ones who went away after making Bharat pure. ¹³⁷This is also something to be understood.

¹⁴⁶tum to samajh gaye ho - yeh chhote-chhote taal-taaliyaan hain। ¹⁴⁷taali mein bhi kitne patte honge।

¹³⁸The Father says: How much should I explain about the expansion of the tree and its branches, twigs and leaves?

¹⁴⁸athaah math panth hain। ¹⁴⁹tumhaara thur to kitna bada hona chaahiye।

¹³⁹You understand that all of those are small branches and twigs.

¹⁵⁰kitne patte hone chaahiye।

¹⁴⁰There are so many leaves on a branch.

¹⁵¹aadi sanaatan devi-devta dharma satayug se lekar chala aaya hai।

¹⁴¹There are so many sects and cults. ¹⁴²Your trunk would be so big.

¹⁵²to hindu kitne honge।

¹⁴³There would also be so many leaves.

¹⁵³parantu hindu bhi nahin rahe hain, aur dharmon mein convert ho gaye hain।

¹⁴⁴The original, eternal, deity religion has continued from the golden age.

¹⁵⁴yeh hai kalpa vriksha, shuru mein aadi sanaatan devi-devta dharma vaale the। ¹⁵⁵hindu kahlaane vaale bhi vaastav mein hain aadi sanaatan devi-devta dharma ke, parantu convert ho gaye hain।

¹⁴⁵So, there should be so many Hindus. ¹⁴⁶However, in fact, there aren’t even as many Hindus anymore because they have been converted to other religions. ¹⁴⁷This is the kalpa tree.

¹⁵⁶baap kehte hain main aakar phir us devi-devta kahlaane vaale dharma ki sthaapna karta hoon।

¹⁴⁸At the beginning, there were those who belonged to the original, eternal, deity religion.

¹⁵⁷jo convert ho gaye hain vahi phir se aakar varsa lenge। ¹⁵⁸jab devi-devta kahlaane vaala ek bhi nahin rehta tab hi baap aate hain।

¹⁴⁹In fact, those who call themselves Hindus also originally belonged to the original, eternal, deity religion, but they have been converted.

¹⁵⁹aakar samjhaate hain - tumhaare jad yaadgaar khade hain। ¹⁶⁰Christ aate hain to unke dharma ki charcha aadi hoti nahin।

¹⁵⁰The Father says: I come and once again establish the religion that is called the deity religion.

¹⁶¹yahaan to abhi bhi devtaaon ke mandir aadi nishaani hain।

¹⁵¹Those who have been converted will come and once again claim their inheritance.

¹⁶²tumhaara jab raajya hoga to Christ aadi ka naam-nishaan nahin hoga। ¹⁶³yahaan to sabhi ka naam-nishaan hai।

¹⁵²When not a single person who could have been called a deity remains here, the Father comes.

¹⁶⁴tum jaante ho Christ kab aaya, Christian dharma kaise sthaapan hua?

¹⁵³He comes and explains that your non-living memorials exist here.

¹⁶⁵Christ ab kis shareer mein hoga?

¹⁵⁴When Christ comes, his religion is not spoken about.

¹⁶⁶zaroor patit shareer mein hi hoga। ¹⁶⁷khud to paavan tha na।

¹⁵⁵Here, there are temples and other signs of the deities.

¹⁶⁸tum bachchon ki buddhi mein saara gyaan hai।

¹⁵⁶When it is your kingdom, there is no name or trace of Christ.

¹⁶⁹tumko dooraadeshi banaaya hai।

¹⁵⁷Here, there is everyone’s name and trace.

¹⁷⁰ham aatmaayen kahaan rehti hain? ¹⁷¹kahaan se aati hain?

¹⁵⁸You know when Christ came and how Christianity was established.

¹⁷²yeh kisko pata nahin hai।

¹⁵⁹In which body would Christ be now?

¹⁷³rahne ke sthaan ko paramatma maan liya hai।

¹⁶⁰He would definitely be in an impure body.

¹⁷⁴vaastav mein aatma jhoothi banne se kaaya bhi jhoothi ban jaati hai।

¹⁶¹He himself was pure. ¹⁶²You children have all of this knowledge in your intellects.

¹⁷⁵saadhu log kah dete jhoothi maaya, jhoothi kaaya..... baaki aatma to nirlep hai।

¹⁶³You are made far-sighted. ¹⁶⁴No one knows where we souls come from or where we reside.

¹⁷⁶apne matlab ki baat kah dete hain।

¹⁶⁵They consider that place of residence to be God.

¹⁷⁷aise kyon nahin kehte jhoothi aatma, jhoothi aatma ki kaaya।

¹⁶⁶In fact, when souls become false, the bodies also become false.

¹⁷⁸kaaya ko hi kaai par (arthi par) bithaate hain। ¹⁷⁹aatma ko to kaai (arthi) par nahin bithaate hain।

¹⁶⁷Holy men say: Maya is false, the body is false, the whole world is false, but the soul is free from the effect of action.

¹⁸⁰kaai par kaaya ko bithaaya jaata hai।

¹⁶⁸They only speak of things that suit them.

¹⁸¹aatma ne to ek kaaya ko chhod doosri kaaya mein jaakar pravesh kiya।

¹⁶⁹Why do they not say, “False soul and the body of the false soul.”? ¹⁷⁰They put the body on a funeral pyre.

¹⁸²yeh samajh ki baat hai। ¹⁸³koi bhi saadhu-santa aadi ko tum samjha sakte ho।

¹⁷¹No one places the soul on the funeral pyre; it is the body that is put on the pyre.

¹⁸⁴yahaan patit duniya mein koi bhi mahaatma nahin hai।

¹⁷²The soul left that body and entered another. ¹⁷³This is something to be understood.

¹⁸⁵mahaan aatmaon ko paavan aatma kaha jaata hai।

¹⁷⁴You can explain to any sage or holy man etc.

¹⁸⁶to shareer bhi paavan chaahiye। ¹⁸⁷yeh hai hi iron aged।

¹⁷⁵No one here in this impure world is a great soul.

¹⁸⁸parantu kanya jab tak vikaar mein nahin gai hai to pooji jaati hai।

¹⁷⁶Great souls are called pure souls. ¹⁷⁷So, the body too has to be pure: it is iron aged!

¹⁸⁹pavitrata ke liye hi pukaarte hain - aakarke hamko paavan pavitra banaao।

¹⁷⁸A kumari is worshipped until she indulges in vice. ¹⁷⁹People call out for purity: Come and make us pure!

¹⁹⁰jabki pukaarte rehte hain to tum unko mahaan aatma kaise maan sakte ho।

¹⁸⁰Since they call out, how can you consider them to be great souls? ¹⁸¹No one is a great soul.

¹⁹¹mahaatma to koi hai nahin। ¹⁹²yeh hai vichitra parampita paramatma।

¹⁸²This is the unique, Supreme Father, the Supreme Soul, the One without an image.

¹⁹³tum jaante ho ham jo paavan jeev aatmaayen devi-devta theen, abhi patit bani hui hain।

¹⁸³You know that you, who were pure living beings, deities, have now become impure.

¹⁹⁴dharma bhrashta hain। ¹⁹⁵Christian log apne dharma ko jaante hain।

¹⁸⁴You have become corrupt in your religion. ¹⁸⁵Christians know about their religion.

¹⁹⁶jhat kahenge ham Christian hain।

¹⁸⁶They would instantly say that they are Christians.

¹⁹⁷tum oonch te oonch dharma vaale apne dharma ko bhool gaye ho।

¹⁸⁷You, who belonged to the highest-on-high religion, have forgotten your religion.

¹⁹⁸bhool jaane se dharma bhrashta, karma bhrashta ban pade ho।

¹⁸⁸By forgetting it, you have become corrupt in your religion and action.

¹⁹⁹tum shreshthaachaari the, ab raavan ne bhrashtaachaari kar diya hai।

¹⁸⁹You were elevated and Ravan has now made you degraded.

²⁰⁰yeh arth bhi tum samajh sakte ho।

¹⁹⁰You can understand the meaning of this.

²⁰¹tum bachche abhi apni bhavishya oonch takdeer banaane ke liye dhaarna kar rahe ho।

¹⁹¹You children are now imbibing knowledge to make your future fortune elevated.

²⁰²shreemat ka ullanghan karne se takdeer ko lakeer lag jaati hai।

¹⁹²By disobeying shrimat, your fortune is crossed out.

²⁰³yeh bhi bhool jaate hain ki shreemat dene vaala baap hai।

¹⁹³You even forget that it is the Father who gives you shrimat.

²⁰⁴to aakhir woh din aaya aaj, yeh tum jaante ho।

¹⁹⁴So, at last that day has come… ¹⁹⁵Only you know this.

²⁰⁵sabhi accurate nahin jaante।

¹⁹⁶Not everyone knows this accurately.

²⁰⁶ant mein jaanenge, jab poore samajh jaayenge।

¹⁹⁷They will know it at the end when they understand everything.

²⁰⁷abhi to ghadi-ghadi bhool jaate hain।

¹⁹⁸Now, they repeatedly forget.

²⁰⁸mushkil koi sach batlaate hain।

¹⁹⁹Hardly anyone speaks the truth.

²⁰⁹jhooth bolne mein deri nahin karte hain।

²⁰⁰They don’t hesitate to tell lies.

²¹⁰maaya achhe-achhe roostam bachchon ko thappad laga deti hai।

²⁰¹Maya slaps some very good, strong children. ²⁰²The Father knows everything.

²¹¹baap to sab jaante hain, batlaate hain - tum bhool karte ho, badi disservice karte ho।

²⁰³He tells you that you are making a mistake and doing a lot of disservice.

²¹²achha!

²⁰⁴Achcha.

²¹³meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁰⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴roohaani baap ki roohaani bachchon ko namaste।

²⁰⁶The spiritual Father says namaste to the spiritual children.

²¹⁵dhaarna ke liye mukhya saar:-

²⁰⁷Essence for dharna:

²¹⁶1) dooraadeshi ban teenon lokon aur teenon kaalon ko jaan buddhi se race karni hai।

²⁰⁸ 1. Become far-sighted, know the three worlds and the three aspects of time and race with your intellect.

²¹⁷is chhi-chhi duniya, chhi-chhi shareer se mukta hona hai।

²⁰⁹Become liberated from this dirty world and that dirty body.

²¹⁸2) jhooth bolne ki aadat ko mitaana hai।

²¹⁰ 2. Finish the habit of telling lies.

²¹⁹shreemat ka ullanghan kar disservice nahin karni hai।

²¹¹Never disobey shrimat and doing disservice.

²²⁰vardaan:- laukik vritti drishti ka parivartan kar alaukikta ka anubhav karne vaale gyaani tu aatma bhav

²¹²Blessing: May you be a gyani soul and experience spirituality by transforming worldly attitudes and vision.

²²¹laukik sambandhon mein rehte had ke sambandh ko na dekh aatma ko dekho।

²¹³ While living with your lokik relations, do not look at those limited relationships, but look at the souls.

²²²aatma dekhne se ya to khushi hogi ya raham aayega।

²¹⁴By looking at the souls you will either experience happiness or have mercy.

²²³yeh aatma bechaari parvash hai, agyaan mein hai, anjaan hai, main gyaanvaan aatma hoon to us anjaan aatma par raham kar apni shubh bhaavna se badalkar dikhaaoongi।

²¹⁵This poor soul is helpless and under an external influence; he is ignorant and does not know anything. ²¹⁶However, I am a knowledgeable soul, so I have mercy on that ignorant soul and will definitely transform that soul with my good wishes.

²²⁴apni vritti aur drishti ko badalna hi alaukik jeevan hai, jo kaam agyaani karte woh aap gyaani tu aatma nahin kar sakte।

²¹⁷To change your vision and attitude is to have an alokik life. ²¹⁸However, gyani souls cannot do the work that people without knowledge do.

²²⁵aapke sang ka rang unhein lagna chaahiye।

²¹⁹You have to colour them with the colour of your company.

²²⁶slogan:- apne shreshtha karma se vishwa pita ka naam baala karna hi vishwa kalyaankaari banna hai।

²²⁰Slogan: To glorify the name of the World Father with your elevated actions is to be a world benefactor.

²²¹*** Om Shanti ***