बुधवार 12 जुलाई 2023 की दैनिक मुरली

⁰12-07-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/07/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - abhī tumhē̃ pavitra jīvātmā bannā hai . ²Is samay kōī pavitra jīvātmā nahī̃ haĩ isliē apnē kō mahātmā bhī nahī̃ kahlā saktē .

¹Essence: Sweet children, you now have to become pure, living beings (embodied souls).

³' '

²No one at this time is a pure, living being and no one can therefore call himself a mahatma (great soul).

⁴Praśhna  : satyugī rājāī kā inām kin bachchō̃ kō prāpt hōtā hai  ?

³Question: Which children receive the prize of a golden-aged kingdom?

⁵Uttar  : jō śhrīmat par yād kī race mē̃ number one jātē haĩ , unhē̃ hī rājāī kā inām miltā hai .

⁴Answer: Those who claim number one in the race of remembrance by following shrimat receive the prize of a kingdom. ⁵If you race fast, you have a good name in the register and claim a right to a prize.

⁶Tīkhī race hōgī tō register mē̃ nām achchhā hōgā aur inām K|kē adhikārī banē̃gē .

⁶You children become far-sighted and race far away.

⁷Tum bachchē dūrādēśhī ban baṛī dūr key|kī race kartē hō . ⁸Ēk second mē̃ niśhān tak ( paramdhām tak ) pahũch vāpas lauṭkar ātē hō .

⁷You reach your goal (the supreme abode) in a second and come back again.

⁹Tumhārī buddhi mē̃ hai pahlē ham mukti mē̃ jāyēṅgē phir jīvanmukti mē̃ āyēṅgē .

⁸It is in your intellects that you will first go into liberation and then into liberation-in-life.

¹⁰Tumhārē jaisī race aur kōī kar nahī̃ saktā .

⁹No one else can race like you.

¹¹Gīt  : ākhir vah din āyā āj …

¹⁰Song: At last the day for which we had been waiting has come!

¹²Ōm śhānti .

¹¹Om shanti.

¹³Yah kaun jāntē haĩ ki ākhir vah din āyā āj  ?

¹²Who knows that at last that day has come?

¹⁴Bachchē jāntē haĩ ākhir vah din āyā āj , jō ham bāp K|kē sammukh huē haĩ .

¹³You children know that the day has now finally come when you are face to face with the Father.

¹⁵Ātmā kahtī hai is śharīr dvārā .

¹⁴The soul says this through the body.

¹⁶Abhī tum baiṭhē hō , jāntē hō ham ātmāyē̃ abhī parampitā paramātmā K|kē sammukh baiṭhī haĩ .

¹⁵You souls, now sitting here, know that you are sitting face to face with the Supreme Father, the Supreme Soul.

¹⁷Barōbar pāñch hajār varṣh pahlē bhī ham ātmāyē̃ yānī jīv key|kī ātmāyē̃ , paramātmā sē sammukh milī thī .

¹⁶Truly, we souls, that is, we living souls, had personally met God face to face 5000 years ago. ¹⁷The soul says: This is my body.

¹⁸Ātmā kahtī hai - mērā yah śharīr hai .

¹⁸The body would not say: This is my soul.

¹⁹Śharīr nahī̃ kahēgā - mērī yah ātmā hai .

¹⁹The Father of us souls has finally come here today.

²⁰Ham ātmāō̃ kā bāp ākhir āj āyā hai . ²¹Ānā bhī jarūr hai , bhakti kē bād gyān dēnē liē .

²⁰After there has been devotion, He definitely has to come to give this knowledge.

²²Gyān sē sadgati karnē liē ākhir āyā hai .

²¹He has finally come to give us salvation through this knowledge.

²³Yah sārī duniyā nahī̃ jāntī .

²²No one in the whole world knows this.

²⁴Sārī duniyā K|kē sammukh hō bhī nahī̃ sakē̃gē .

²³He cannot be face to face with the whole world.

²⁵Tum bachchō̃ kō bhī number-vār puruṣhārth anusār niśhchay hai .

²⁴You children also have faith, numberwise, according to the efforts you make.

²⁶Pahlē tō ātmā niśhchay kartē haĩ , phir niśhchay kartē haĩ hamārā bāp phir sē āyā huā hai .

²⁵First of all, you have the faith that you are souls and then you have the faith that your Father has come once again.

²⁷Tum samajhtē hōṅgē aisē sab niśhchay kartē haĩ . ²⁸Parantu aisē bhī nahī̃ hai .

²⁶You would think that everyone else also has faith in this way, but it isn't like that.

²⁹Yah aisā vichitr hai jō ghaṛī-ghaṛī bhūl jātā hai .

²⁷He is without an image such that you repeatedly forget Him.

³⁰Ham ātmā haĩ , parampitā paramātmā K|kē sammukh haĩ - yah bhūl jātē haĩ .

²⁸You forget that you are souls and that you are sitting face to face with the Supreme Father, the Supreme Soul.

³¹Yah tō duniyā bhī jāntī hai patit jīv ātmāō̃ kō pāvan banānē parampitā paramātmā ātē haĩ .

²⁹Even the world knows that the Supreme Father, the Supreme Soul, comes to make impure living beings pure.

³²Jīv ātmāyē̃ , ātmāō̃ kō pavitra banānē nahī̃ ātī .

³⁰Living beings do not come here to make souls pure.

³³Sabhī jīv ātmāyē̃ haĩ , parampitā paramātmā ēk hī hai , unkō jīv nahī̃ kahē̃gē kyōṅki unkō kōī sthūl-sūkṣhma śharīr nahī̃ hai .

³¹All are living beings whereas the Supreme Father, the Supreme Soul, is only One. ³²He would not be called a living being (embodied being) because He doesn't have a physical or a subtle body.

³⁴Yah bāp baiṭh samjhātē haĩ .

³³The Father sits here and explains this.

³⁵Tum jō bhī nāmdhārī dēkhtē hō , brahmā , viṣhṇu , śhaṅkar kā chitra dēkhtē hō vē|way sūkṣhmavatan mē̃ rahtē haĩ .

³⁴All the bodily beings with names, that is, Brahma, Vishnu and Shankar, whose images you see, reside in the subtle region.

³⁶Vah bhī sūkṣhma jīv ātmā ṭhaharē .

³⁵They too are subtle living beings.

³⁷Yah baṛī samajhnē key|kī bātē̃ haĩ .

³⁶These matters have to be clearly understood.

³⁸Manuṣhya tō bhal kahtē haĩ phalānā mahātmā hai . ³⁹Parantu patit duniyā mē̃ mahātmā ā kahā̃ sē saktē  !

³⁷Although people say that so-and-so is a mahatma (a great soul), where would great souls come from in the impure world?

⁴⁰Yahā̃ kōī supreme pāvan hō na sakē .

³⁸No one here can be supremely pure.

⁴¹Hā̃ , vah supreme bāp pāvan banākar gayē haĩ .

³⁹Yes, that Supreme Father went away after purifying you.

⁴²Satyug ādi mē̃ dēvī-dēvtā thē .

⁴⁰There used to be deities at the beginning of the golden age.

⁴³Yah tō jarūr samajhē̃gē ki pavitra ātmāyē̃ thī , abhī patit jīv ātmāyē̃ haĩ .

⁴¹You surely understand that souls were pure and that they are now impure living beings.

⁴⁴Pāvan jīv ātmāyē̃ bhī thī .

⁴²There were also pure living beings.

⁴⁵Barōbar satyug ādi sē sr̥iṣhṭi par pavitra jīv ātmāyē̃ thī .

⁴³Truly, there were pure living beings in the world at the beginning of the golden age.

⁴⁶Unhō̃ kō mahān ātmā kahē̃gē .

⁴⁴They are called great souls.

⁴⁷Bāp samjhātē haĩ patit duniyā mē̃ kōī bhī mahān ātmā hō nahī̃ saktē .

⁴⁵The Father explains that no one in the impure world can be a great soul.

⁴⁸Sab patit jīv ātmāyē̃ haĩ .

⁴⁶All are impure living beings.

⁴⁹Patit jīv ātmā jarūr aurō̃ kō bhī patit hī banāyēṅgī .

⁴⁷Impure living beings would definitely make others impure too.

⁵⁰Vahā̃ haĩ pavitra jīv ātmāyē̃ .

⁴⁸There, there are pure living beings.

⁵¹Tō kyā karē̃gē  ?

⁴⁹So, what would they do?

⁵²Aisē nahī̃ ki pavitra jīv ātmā banāyēṅgē .

⁵⁰It isn't that they would make living beings pure.

⁵³Nahī̃ . ⁵⁴Vahā̃ banānē key|kī bāt nahī̃ rahtī .

⁵¹No, there is no question of making anyone pure.

⁵⁵Is samay sabhī pavitra jīv ātmāyē̃ bantī haĩ .

⁵²It is at this time that all become pure living beings.

⁵⁶Vahā̃ tō haĩ hī sab pāvan .

⁵³There, all are pure.

⁵⁷Itnā pāvan banānē vālā kaun  ?

⁵⁴Who makes everyone so pure?

⁵⁸Bāp baiṭh samjhātē haĩ tum jab dēvī-dēvtā thē tō pāvan thē . ⁵⁹Yahā̃ ākar patit banē hō .

⁵⁵The Father sits here and explains: When you were deities, you were pure, then you came here and then became impure.

⁶⁰Yah hai hī pāp jīv ātmāō̃ key|kī duniyā .

⁵⁶This is a world of sinful living beings.

⁶¹Akṣhar bilkul clear samjhānā hai - pāp jīv ātmā kyōṅki ātmā bhī patit hai , śharīr bhī patit hai .

⁵⁷You have to explain the words ‘sinful living beings’ very clearly because souls and bodies are both impure.

⁶²Vahā̃ phir mahātmā akṣhar nahī̃ dētē .

⁵⁸There, they are not given the title “Mahatma”.

⁶³Vahā̃ tō haĩ hī sab pavitra , kahtē hī dēvī-dēvtā haĩ .

⁵⁹There, all are pure; they are called deities.

⁶⁴Sarvguṇ sampann , 16 kalā sampūrṇ , ahiṃsā paramō dharm jīv ātmāyē̃ haĩ . ⁶⁵Sampūrṇ nirvikārī mānā sampūrṇ pavitra .

⁶⁰They are full of all virtues, 16 celestial degrees full, the living beings who follow the highest religion of non-violence. ‘Completely viceless’ means completely pure.

⁶⁶Tum bachchō̃ kō samjhāyā jātā hai sannyāsī pavitra rahnē liē puruṣhārthī haĩ .

⁶¹It has been explained to you children that sannyasis make effort to remain pure.

⁶⁷Achchhē-achchhē sannyāsī pavitra rahtē haĩ , jinkō mahātmā kahā jātā hai .

⁶²Good sannyasis who are called mahatmas remain pure.

⁶⁸Pavitra rahnē liē alag rahtē haĩ . ⁶⁹Parantu vah tō haĩ nivr̥itti mārg vālē .

⁶³They remain separate in order to become pure, but they belong to the path of isolation.

⁷⁰Unkō bhakti mārg mē̃ mahātmā kahē̃gē , gyān mārg mē̃ nahī̃ .

⁶⁴They are called great souls on the path of devotion, not on the path of knowledge.

⁷¹Gyān aur bhakti dōnō̃ alag-alag gāyē jātē haĩ .

⁶⁵Knowledge and devotion are both remembered separately.

⁷²Ādhākalp satyug-trētā mē̃ gyān kī prālabdha hai , yahā̃ phir bhakti kī prālabdha kahē̃gē .

⁶⁶For half a cycle, there is the reward of this knowledge in the golden and silver ages. ⁶⁷Then, it would be said that here you have the reward of your devotion.

⁷³Yah hai bhakti mārg .

⁶⁸That is the path of devotion.

⁷⁴Pahlē bhakti bhī avyabhichārī hōtī hai phir ant mē̃ tamōpradhān vyabhichārī bhakti hōtī hai .

⁶⁹First of all, devotion is unadulterated and then, at the end, devotion too is tamopradhan and adulterated.

⁷⁵Abhī vyabhichārī bhakti kā ant hōnā hai , tab bāp āyē haĩ .

⁷⁰It is now the end of adulterated devotion, which is why the Father has come.

⁷⁶Bāp ēk hī bār ākar gyān sē ādhākalp kē liē tumhārī prālabdh banātē haĩ .

⁷¹The Father only comes once and makes your reward for half a cycle.

⁷⁷Tum number one puruṣhārth kartē hō .

⁷²You make number one effort.

⁷⁸Kōī tō rājā-rānī bantē haĩ , kōī phir prajā vā dās-dāsī ban jātē haĩ kyōṅki rājdhānī sthāpan hō rahī hai .

⁷³Some become kings and queens and others become subjects or maids and servants because a kingdom is being established.

⁷⁹Tum ab dūrādēśhī buddhi bantē hō .

⁷⁴You are now becoming those with far-sighted intellects.

⁸⁰Dūrādēśhī buddhi kō trikāldarśhī kahā jātā hai .

⁷⁵Those with far-sighted intellects are called seers of the three aspects of time.

⁸¹Jinhē̃ tīnō̃ lōkō̃ , tīnō̃ kālō̃ kā gyān hai unhē̃ trikāldarśhī kahā jātā hai .

⁷⁶Those who have knowledge of the three worlds and the three aspects of time are called trikaldarshi.

⁸²Tum ab tīnō̃ lōkō̃ kō jāntē hō .

⁷⁷You now know all three worlds.

⁸³Mūlvatan , sūkṣhmavatan aur sthūlvatan tīn lōk huē nā .

⁷⁸The incorporeal world, the subtle region and the corporeal world are the three worlds.

⁸⁴Tum ab dūrādēśhī ban gayē hō .

⁷⁹You have now become far-sighted.

⁸⁵Tumhārī buddhi ādi sē ant tak jātī hai - number-vār puruṣhārth anusār .

⁸⁰Your intellects go from the beginning to the end, numberwise, according to your efforts.

⁸⁶Kōī kamjōr hōtē haĩ jō race mē̃ pīchhē rah jātē haĩ .

⁸¹In a race, those who are weak are left behind.

⁸⁷Yah tō bahut baṛī dūrādēśhī race hai .

⁸²This is a very long, far-sighted race.

⁸⁸Ātmāō̃ key|kī race kabhī sunī nahī̃ hōgī .

⁸³You would never have heard of a race of souls.

⁸⁹Tum ātmāyē̃ jāntī hō ham student haĩ , hamārī yē race hai .

⁸⁴You souls know that you are students and that this is your race.

⁹⁰Phalānē niśhān tak pahũch kar phir lauṭnā hai .

⁸⁵You have to reach a particular goal and then return.

⁹¹Tum ātmāō̃ key|kī yah baṛī dūr key|kī race hai .

⁸⁶You souls have to race very far.

⁹²Buddhi jāntī hai ham vāstav mē̃ vahā̃ K|kē rahnē vālē haĩ .

⁸⁷Your intellects know that, originally, you are residents of that place.

⁹³Ēk second mē̃ ham vahā̃ pahũch jāyēṅgē , jīvanmukt ban jāyēṅgē .

⁸⁸You can reach there in a second and become liberated-in-life.

⁹⁴Ham asul paramdhām K|kē nivāsī haĩ .

⁸⁹We are originally residents of the supreme abode.

⁹⁵Yathārth rīti buddhi jāntī hai - ham paramdhām jāyēṅgē phir āyēṅgē .

⁹⁰Your intellects know correctly that you will go to the supreme abode and then come down again.

⁹⁶Jaisē race mē̃ niśhān tak pahũchkar phir lauṭtē haĩ . ⁹⁷Ham bhī bābā kē pās jāyēṅgē phir vāpis āyēṅgē .

⁹¹Just as you would reach your goal in a race and then return, so we too will go to Baba and then come down again.

⁹⁸Ab ātmāyē̃ race sīkh rahī haĩ .

⁹²We souls are learning to race.

⁹⁹Tum sabkō kahtē hō manmanābhav , buddhi kā yōg apnē bāp aur paramdhām sē rakhō , jahā̃ tum aśharīrī rahtē hō .

⁹³You tell everyone: Become “Manmanabhav” and connect your intellect in yoga with your Father and the supreme abode where you remain bodiless.

¹⁰⁰Yah sirph tumhārī buddhi mē̃ hī yathārth rīti hai .

⁹⁴Only you have this accurately in your intellects.

¹⁰¹Tīnō̃ kālō̃ , tīnō̃ lōkō̃ key|kī knowledge tumhārī buddhi mē̃ hai .

⁹⁵You have the knowledge of the three aspects of time and the three worlds in your intellects.

¹⁰²84 janmō̃ kā gyān aur kōī mē̃ hō nahī̃ saktā .

⁹⁶No one else can have the knowledge of 84 births.

¹⁰³Tum jāntē hō hamkō is chhī-chhī duniyā sē , chhī-chhī śharīr sē mukt hōkar jānā hai .

⁹⁷You know that we have to become liberated from this dirty world and these dirty bodies and return home.

¹⁰⁴Ham jā rahē haĩ .

⁹⁸We are now going there.

¹⁰⁵Bāp rōz yah race sikhlātē haĩ .

⁹⁹The Father teaches you this race every day.

¹⁰⁶Tumhārī race avināśhī hai .

¹⁰⁰Your race is imperishable.

¹⁰⁷Bāp kō jitnā jāstī yād karē̃gē utnā tumhārā register mē̃ nām achchhā rahēgā .

¹⁰¹The more you remember the Father, the better your name will be in the register.

¹⁰⁸Kahē̃gē inkī buddhi key|kī yātrā bahut tīkhī hai .

¹⁰²It would be said: This one’s pilgrimage of the intellect is very good.

¹⁰⁹Yād sē hī vikarma vināśh hōṅgē .

¹⁰³Only by having remembrance will your sins be absolved.

¹¹⁰Yād nahī̃ kartē haĩ , tō vikarma vināśh na hōnē K|kē kāraṇ pichhāṛī mē̃ rah jātē haĩ .

¹⁰⁴If you don’t have remembrance, then, because your sins are not absolved, you are left behind.

¹¹¹Prajā vā dās-dāsī bannā yah kōī prize nahī̃ hai .

¹⁰⁵To become subjects or maids or servants is not a prize.

¹¹²Nar sē nārāyaṇ , nārī sē lakṣhmī bannā iskō inām kahā jātā hai .

¹⁰⁶To become Narayan from an ordinary man and Lakshmi from an ordinary woman is called receiving a prize.

¹¹³Bāp rājāī kā inām dētē haĩ , agar unkī mat par chal dauṛī lagāī tō .

¹⁰⁷The Father gives you the prize of a kingdom if you follow His directions and race.

¹¹⁴Kōī tō dō qadam bhī dauṛī nahī̃ lagātē haĩ .

¹⁰⁸Some don’t even race two steps.

¹¹⁵Agar prajā vālē hōṅgē tō bilkul cum|kam darjā pā lē̃gē .

¹⁰⁹Those subjects will claim a completely low status.

¹¹⁶Yahā̃ rahnē vālē bhī hōṅgē tō bhī rājāī mē̃ bahut cum|kam pad pāyēṅgē .

¹¹⁰They might even be living here and yet they would claim a very low status in the kingdom.

¹¹⁷Tumhārī kitnī viśhāl buddhi huī hai .

¹¹¹Your intellects have become so broad and unlimited.

¹¹⁸Ab Bangalore , madrās K|kē bachchē baiṭhē haĩ , unhō̃ kō phir madrāsī bhāṣhā mē̃ kōī baiṭh samjhāyē .

¹¹²Children from Bangalore and Madras are sitting here and so someone should sit and explain to them in the Madrasi language. ¹¹³Our language is Hindi.

¹¹⁹Hamārī bhāṣhā tō hindī hai . ¹²⁰Kalp pahlē bhī aisē samjhāyā hōgā .

¹¹⁴Baba would also have explained in this way in the previous cycle.

¹²¹Kahē̃gē bhagvān sab bhāṣhāyē̃ kyō̃ nahī̃ jāntē  !

¹¹⁵It is asked: Why doesn’t God know all the languages?

¹²²Parantu drama mē̃ hai nahī̃ .

¹¹⁶However, that is not in the drama.

¹²³Drama mē̃ hōtā tō maĩ sab bhāṣhāō̃ mē̃ bhāṣhaṇ kartā .

¹¹⁷If it were in the drama, I would give lectures in all languages.

¹²⁴Samjhō bhinn-bhinn bhāṣhāō̃ vālē baiṭhē hō̃ tō kyā ham sab bhāṣhāō̃ mē̃ baiṭh bōlūṅgā kyā  ?

¹¹⁸For instance, if people of all languages were sitting here, would I speak in all languages?

¹²⁵Yah tō hō nahī̃ saktā .

¹¹⁹That would not be possible.

¹²⁶Ēk-dō kō bhī kahā̃ tak sunāyēṅgē .

¹²⁰For how long would I continue to speak to each one?

¹²⁷Ghamsān hō jāē .

¹²¹There would be chaos.

¹²⁸Tō samjhānā chāhiē bābā nē kalp pahlē jis bhāṣhā mē̃ samjhāyā thā usī bhāṣhā mē̃ hī samjhātē haĩ , isliē hindī kā jōr hai .

¹²²Therefore, you should explain: Baba is now explaining in the same language in which He explained in the previous cycle. ¹²³This is why Hindi is widely used.

¹²⁹Aṅgrējī bhī jarūrī hai kyōṅki inhō̃ kā connection aṅgrējō̃ sē jāstī hai .

¹²⁴English is also necessary, because the Indians have a greater connection with the British.

¹³⁰Russia , America ādi key|kī bhāṣhā apnī-apnī hai .

¹²⁵Russia and America etc. have their own languages.

¹³¹Haĩ ēk hī dharm vālē kriściyan .

¹²⁶They are all Christians, belonging to the one religion.

¹³²Parantu bhāṣhāyē̃ bahut haĩ .

¹²⁷However, there are many languages.

¹³³Yahā̃ bhī haĩ sab bhāratvāsī ādi sanātan dēvī-dēvtā dharm vālē parantu apnē dharm kō bhūl gayē haĩ .

¹²⁸Here, all are the people of Bharat who belong to the original, eternal, deity religion, but they have forgotten their religion.

¹³⁴Bhāṣhāyē̃ kitnī hō gaī haĩ .

¹²⁹There are now so many languages.

¹³⁵Sab mixture haĩ .

¹³⁰There is a mixture of everything.

¹³⁶Jiskī jō bhāṣhā hai usmē̃ phir unkō sunānā hai .

¹³¹You have to speak to others in their own language.

¹³⁷Ismē̃ bhī baṛā hōśhiyār chāhiē , jō samajhkar aur samjhāyē . ¹³⁸Sāthī aisā sāth lānā chāhiē jō accurate samjhā sakē .

¹³²You have to be very clever in this so that you are able to understand and explain to others.

¹³⁹Yah hai sabsē baṛā chaitanya tīrtha . ¹⁴⁰Vah sab haĩ jaṛ tīrtha .

¹³³You should bring such a translator with you who is able to explain accurately.

¹⁴¹Sādhū , sant , mahātmā sab vahā̃ jātē haĩ . ¹⁴²Bahut dūr-dūr jātē haĩ .

¹³⁴This is the biggest of all living pilgrimages, whereas all others are non-living pilgrimages.

¹⁴³Jō bhārat kō pāvan banākar gayē haĩ unhō̃ K|kē mandir mē̃ jātē haĩ .

¹³⁵All the sages, holy men and great souls go there; they go very far away.

¹⁴⁴Yah bhī samajhnē key|kī bātē̃ haĩ nā . ¹⁴⁵Bāp kahtē haĩ jhāṛ key|kī ṭāl , ṭāliyā̃ , pattē uskā vistār kitnā samjhāyē̃  !

¹³⁶They go to the temples of the ones who went away after making Bharat pure. ¹³⁷This is also something to be understood.

¹⁴⁶Tum tō samajh gayē hō - yah chhōṭē-chhōṭē ṭāl-ṭāliyā̃ haĩ . ¹⁴⁷Ṭālī mē̃ bhī kitnē pattē hōṅgē .

¹³⁸The Father says: How much should I explain about the expansion of the tree and its branches, twigs and leaves?

¹⁴⁸Athāh maṭh panth haĩ . ¹⁴⁹Tumhārā thur tō kitnā baṛā hōnā chāhiē .

¹³⁹You understand that all of those are small branches and twigs.

¹⁵⁰Kitnē pattē hōnē chāhiē .

¹⁴⁰There are so many leaves on a branch.

¹⁵¹Ādi sanātan dēvī-dēvtā dharm satyug sē lēkar chalā āyā hai .

¹⁴¹There are so many sects and cults. ¹⁴²Your trunk would be so big.

¹⁵²Tō hindū kitnē hōṅgē .

¹⁴³There would also be so many leaves.

¹⁵³Parantu hindū bhī nahī̃ rahē haĩ , aur dharmō̃ mē̃ convert hō gayē haĩ .

¹⁴⁴The original, eternal, deity religion has continued from the golden age.

¹⁵⁴Yah hai kalpa vr̥ikṣha , śhurū mē̃ ādi sanātan dēvī-dēvtā dharm vālē thē . ¹⁵⁵Hindū kahlānē vālē bhī vāstav mē̃ haĩ ādi sanātan dēvī-dēvtā dharm K|kē , parantu convert hō gayē haĩ .

¹⁴⁵So, there should be so many Hindus. ¹⁴⁶However, in fact, there aren’t even as many Hindus anymore because they have been converted to other religions. ¹⁴⁷This is the kalpa tree.

¹⁵⁶Bāp kahtē haĩ maĩ ākar phir us dēvī-dēvtā kahlānē vālē dharm key|kī sthāpanā kartā hū̃ .

¹⁴⁸At the beginning, there were those who belonged to the original, eternal, deity religion.

¹⁵⁷Jō convert hō gayē haĩ vahī phir sē ākar varsā lē̃gē . ¹⁵⁸Jab dēvī-dēvtā kahlānē vālā ēk bhī nahī̃ rahtā tab hī bāp ātē haĩ .

¹⁴⁹In fact, those who call themselves Hindus also originally belonged to the original, eternal, deity religion, but they have been converted.

¹⁵⁹Ākar samjhātē haĩ - tumhārē jaṛ yādgār khaṛē haĩ . ¹⁶⁰Christ ātē haĩ tō unkē dharm key|kī charchā ādi hōtī nahī̃ .

¹⁵⁰The Father says: I come and once again establish the religion that is called the deity religion.

¹⁶¹Yahā̃ tō abhī bhī dēvtāō̃ K|kē mandir ādi niśhānī haĩ .

¹⁵¹Those who have been converted will come and once again claim their inheritance.

¹⁶²Tumhārā jab rājya hōgā tō Christ ādi kā nām-niśhān nahī̃ hōgā . ¹⁶³Yahā̃ tō sabhī kā nām-niśhān hai .

¹⁵²When not a single person who could have been called a deity remains here, the Father comes.

¹⁶⁴Tum jāntē hō Christ kab āyā , kriściyan dharm kaisē sthāpan huā  ?

¹⁵³He comes and explains that your non-living memorials exist here.

¹⁶⁵Christ ab kis śharīr mē̃ hōgā  ?

¹⁵⁴When Christ comes, his religion is not spoken about.

¹⁶⁶Jarūr patit śharīr mē̃ hī hōgā . ¹⁶⁷Khud tō pāvan thā nā .

¹⁵⁵Here, there are temples and other signs of the deities.

¹⁶⁸Tum bachchō̃ key|kī buddhi mē̃ sārā gyān hai .

¹⁵⁶When it is your kingdom, there is no name or trace of Christ.

¹⁶⁹Tumkō dūrādēśhī banāyā hai .

¹⁵⁷Here, there is everyone’s name and trace.

¹⁷⁰Ham ātmāyē̃ kahā̃ rahtī haĩ  ? ¹⁷¹Kahā̃ sē ātī haĩ  ?

¹⁵⁸You know when Christ came and how Christianity was established.

¹⁷²Yah kiskō patā nahī̃ hai .

¹⁵⁹In which body would Christ be now?

¹⁷³Rahnē K|kē sthān kō paramātmā mān liyā hai .

¹⁶⁰He would definitely be in an impure body.

¹⁷⁴Vāstav mē̃ ātmā jhūṭhī bannē sē kāyā bhī jhūṭhī ban jātī hai .

¹⁶¹He himself was pure. ¹⁶²You children have all of this knowledge in your intellects.

¹⁷⁵Sādhū lōg kah dētē jhūṭhī māyā , jhūṭhī kāyā . . . . . bākī ātmā tō nirlēp hai .

¹⁶³You are made far-sighted. ¹⁶⁴No one knows where we souls come from or where we reside.

¹⁷⁶Apnē matlab key|kī bāt kah dētē haĩ .

¹⁶⁵They consider that place of residence to be God.

¹⁷⁷Aisē kyō̃ nahī̃ kahtē jhūṭhī ātmā , jhūṭhī ātmā key|kī kāyā .

¹⁶⁶In fact, when souls become false, the bodies also become false.

¹⁷⁸Kāyā kō hī kāī par ( arthī par ) biṭhātē haĩ . ¹⁷⁹Ātmā kō tō kāī ( arthī ) par nahī̃ biṭhātē haĩ .

¹⁶⁷Holy men say: Maya is false, the body is false, the whole world is false, but the soul is free from the effect of action.

¹⁸⁰Kāī par kāyā kō biṭhāyā jātā hai .

¹⁶⁸They only speak of things that suit them.

¹⁸¹Ātmā nē tō ēk kāyā kō chhōṛ dūsrī kāyā mē̃ jākar pravēśh kiyā .

¹⁶⁹Why do they not say, “False soul and the body of the false soul.”? ¹⁷⁰They put the body on a funeral pyre.

¹⁸²Yah samajh key|kī bāt hai . ¹⁸³Kōī bhī sādhū-santa ādi kō tum samjhā saktē hō .

¹⁷¹No one places the soul on the funeral pyre; it is the body that is put on the pyre.

¹⁸⁴Yahā̃ patit duniyā mē̃ kōī bhī mahātmā nahī̃ hai .

¹⁷²The soul left that body and entered another. ¹⁷³This is something to be understood.

¹⁸⁵Mahān ātmāō̃ kō pāvan ātmā kahā jātā hai .

¹⁷⁴You can explain to any sage or holy man etc.

¹⁸⁶Tō śharīr bhī pāvan chāhiē . ¹⁸⁷Yah hai hī iron aged .

¹⁷⁵No one here in this impure world is a great soul.

¹⁸⁸Parantu kanyā jab tak vikār mē̃ nahī̃ gaī hai tō pūjī jātī hai .

¹⁷⁶Great souls are called pure souls. ¹⁷⁷So, the body too has to be pure: it is iron aged!

¹⁸⁹Pavitratā kē liē hī pukārtē haĩ - ākarkē hamkō pāvan pavitra banāō .

¹⁷⁸A kumari is worshipped until she indulges in vice. ¹⁷⁹People call out for purity: Come and make us pure!

¹⁹⁰Jabki pukārtē rahtē haĩ tō tum unkō mahān ātmā kaisē mān saktē hō .

¹⁸⁰Since they call out, how can you consider them to be great souls? ¹⁸¹No one is a great soul.

¹⁹¹Mahātmā tō kōī hai nahī̃ . ¹⁹²Yah hai vichitr parampitā paramātmā .

¹⁸²This is the unique, Supreme Father, the Supreme Soul, the One without an image.

¹⁹³Tum jāntē hō ham jō pāvan jīv ātmāyē̃ dēvī-dēvtā thī̃ , abhī patit banī huī haĩ .

¹⁸³You know that you, who were pure living beings, deities, have now become impure.

¹⁹⁴Dharm bhraṣhṭa haĩ . ¹⁹⁵Kriściyan lōg apnē dharm kō jāntē haĩ .

¹⁸⁴You have become corrupt in your religion. ¹⁸⁵Christians know about their religion.

¹⁹⁶Jhaṭ kahē̃gē ham kriściyan haĩ .

¹⁸⁶They would instantly say that they are Christians.

¹⁹⁷Tum ūñch tē ūñch dharm vālē apnē dharm kō bhūl gayē hō .

¹⁸⁷You, who belonged to the highest-on-high religion, have forgotten your religion.

¹⁹⁸Bhūl jānē sē dharm bhraṣhṭa , karma bhraṣhṭa ban paṛē hō .

¹⁸⁸By forgetting it, you have become corrupt in your religion and action.

¹⁹⁹Tum śhrēṣhṭhāchārī thē , ab rāvaṇ nē bhraṣhṭāchārī kar diyā hai .

¹⁸⁹You were elevated and Ravan has now made you degraded.

²⁰⁰Yah arth|earth bhī tum samajh saktē hō .

¹⁹⁰You can understand the meaning of this.

²⁰¹Tum bachchē abhī apnī bhaviṣhya ūñch takdīr banānē kē liē dhārṇā kar rahē hō .

¹⁹¹You children are now imbibing knowledge to make your future fortune elevated.

²⁰²Śhrīmat kā ullaṅghan karnē sē takdīr kō lakīr lag jātī hai .

¹⁹²By disobeying shrimat, your fortune is crossed out.

²⁰³Yah bhī bhūl jātē haĩ ki śhrīmat dēnē vālā bāp hai .

¹⁹³You even forget that it is the Father who gives you shrimat.

²⁰⁴Tō ākhir vah din āyā āj , yah tum jāntē hō .

¹⁹⁴So, at last that day has come… ¹⁹⁵Only you know this.

²⁰⁵Sabhī accurate nahī̃ jāntē .

¹⁹⁶Not everyone knows this accurately.

²⁰⁶Ant mē̃ jānē̃gē , jab pūrē samajh jāyēṅgē .

¹⁹⁷They will know it at the end when they understand everything.

²⁰⁷Abhī tō ghaṛī-ghaṛī bhūl jātē haĩ .

¹⁹⁸Now, they repeatedly forget.

²⁰⁸Muśhkil kōī sach batlātē haĩ .

¹⁹⁹Hardly anyone speaks the truth.

²⁰⁹Jhūṭh bōlnē mē̃ dērī nahī̃ kartē haĩ .

²⁰⁰They don’t hesitate to tell lies.

²¹⁰Māyā achchhē-achchhē rūstam bachchō̃ kō thappaṛ lagā dētī hai .

²⁰¹Maya slaps some very good, strong children. ²⁰²The Father knows everything.

²¹¹Bāp tō sab jāntē haĩ , batlātē haĩ - tum bhūl kartē hō , baṛī disservice kartē hō .

²⁰³He tells you that you are making a mistake and doing a lot of disservice.

²¹²Achchhā  !

²⁰⁴Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁶The spiritual Father says namaste to the spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²⁰⁷Essence for dharna:

²¹⁶1 ) dūrādēśhī ban tīnō̃ lōkō̃ aur tīnō̃ kālō̃ kō jān buddhi sē race karnī hai .

²⁰⁸ 1. Become far-sighted, know the three worlds and the three aspects of time and race with your intellect.

²¹⁷Is chhī-chhī duniyā , chhī-chhī śharīr sē mukt hōnā hai .

²⁰⁹Become liberated from this dirty world and that dirty body.

²¹⁸2 ) jhūṭh bōlnē key|kī ādat kō miṭānā hai .

²¹⁰ 2. Finish the habit of telling lies.

²¹⁹Śhrīmat kā ullaṅghan kar disservice nahī̃ karnī hai .

²¹¹Never disobey shrimat and doing disservice.

²²⁰Vardān  : laukik vr̥itti dr̥iṣhṭi kā parivartan kar alaukiktā kā anubhav karnē vālē gyānī tū ātmā bhav

²¹²Blessing: May you be a gyani soul and experience spirituality by transforming worldly attitudes and vision.

²²¹Laukik sambandhō̃ mē̃ rahtē had K|kē sambandh kō na dēkh ātmā kō dēkhō .

²¹³ While living with your lokik relations, do not look at those limited relationships, but look at the souls.

²²²Ātmā dēkhnē sē yā tō khuśhī hōgī yā rahm āyēgā .

²¹⁴By looking at the souls you will either experience happiness or have mercy.

²²³Yah ātmā bēchārī parvaśh hai , agyān mē̃ hai , añjān hai , maĩ gyānvān ātmā hū̃ tō us añjān ātmā par rahm kar apnī śhubh bhāvnā sē badalkar dikhāūṅgī .

²¹⁵This poor soul is helpless and under an external influence; he is ignorant and does not know anything. ²¹⁶However, I am a knowledgeable soul, so I have mercy on that ignorant soul and will definitely transform that soul with my good wishes.

²²⁴Apnī vr̥itti aur dr̥iṣhṭi kō badalnā hī alaukik jīvan hai , jō kām agyānī kartē vah āp gyānī tū ātmā nahī̃ kar saktē .

²¹⁷To change your vision and attitude is to have an alokik life. ²¹⁸However, gyani souls cannot do the work that people without knowledge do.

²²⁵Āpkē saṅg kā raṅg unhē̃ lagnā chāhiē .

²¹⁹You have to colour them with the colour of your company.

²²⁶Slōgan  : apnē śhrēṣhṭh karma sē viśhva pitā kā nām bālā karnā hī viśhva kalyāṇkārī bannā hai .

²²⁰Slogan: To glorify the name of the World Father with your elevated actions is to be a world benefactor.

²²¹*** Om Shanti ***