शुक्रवार 14 जुलाई 2023 की दैनिक मुरली

⁰14-07-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/07/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yād rakhō hamārā bāp , teacher aur satgurū - tīnō̃ hī combined hai tō bhī khuśhī kā pārā chaṛhēgā , unkī śhrīmat par chaltē rahē̃gē ' '

¹Essence: Sweet children, remember that all three, your Father, Teacher and Satguru, are combined and your mercury of happiness will rise and you will continue to follow His shrimat.

²Praśhna  : brāhmaṇō̃ kā pahlā lakṣhaṇ kaun sā hai  ? ³Kis bāt mē̃ brāhmaṇō̃ kō expert bannā hai  ?

²Question: What is the first quality of Brahmins? ³In which quality do Brahmins have to become experts?

⁴Uttar  : brāhmaṇō̃ kā pahlā lakṣhaṇ hai paṛhnā aur paṛhānā .

⁴Answer: The first quality of Brahmins is to study and teach others. ⁵Become expert in colouring others with this knowledge.

⁵Kisī par bhī gyān kā raṅg chaṛhānē mē̃ bahut-bahut expert banō . ⁶Bhal kōī insult karē , gālī dē lēkin kōśhiśh karkē dēkhō tō us par asar jarūr hōgā .

⁶Even if people insult or defame you, just keep trying to give them this knowledge and you will see that they are definitely affected by it.

⁷Pātr dēkhkar dān dēnā hai .

⁷Donate to those who are worthy of it.

⁸Avināśhī dhan bhī vyarth na jāyē isliyē baṛī khabardārī chāhiyē .

⁸Be very cautious that this imperishable wealth doesn't go to waste.

⁹Paisā bhī kiskō sambhāl sē dēnā hai .

⁹Give money to others with great caution.

¹⁰Gīt  : jō piyā kē sāth hai …

¹⁰Song: The rain of knowledge is on those who are with the Beloved.

¹¹Ōm śhānti .

¹¹Om shanti.

¹²Godly student nē yah gīt sunā .

¹²You Godly students heard this song.

¹³Tum bachchē hī godly student hō .

¹³Only you children are Godly students.

¹⁴Aisē nahī̃ ki sabhī skūlō̃ mē̃ godly student hōtē haĩ .

¹⁴It isn't that there are Godly students in all schools; no.

¹⁵Nahī̃ , vahā̃ tō manuṣhya paṛhātē haĩ .

¹⁵Human beings teach there.

¹⁶Sannyāsī bhī śhāstra sunātē haĩ .

¹⁶Sannyasis relate the scriptures.

¹⁷Gyān kō vāstav mē̃ kōī barsāt nahī̃ kahā jātā hai .

¹⁷In fact, knowledge is not called rain. ¹⁸Rain is water.

¹⁸Barsāt tō pānī key|kī hōtī hai . ¹⁹Parantu yah mahimā gāī huī hai kyōṅki parampitā paramātmā kō gyān sāgar bhī kahā gayā hai .

¹⁹However, this praise has been remembered because the Supreme Father, the Supreme Soul, is also called the Ocean of Knowledge.

²⁰Bāp kahtē haĩ - mujhē gyān sāgar knowledgeful bhī kahtē haĩ .

²⁰The Father says: I am also called the Ocean of Knowledge, the knowledge-full One.

²¹Knowledge kō barsāt , pānī vā amr̥it nahī̃ kahā jātā .

²¹Knowledge is not called rain, water or nectar.

²²Jaisē mān sarōvar kā tālāb hai . ²³Amr̥itsar mē̃ bhī ēk tālāb hai jiskō vē|way lōg amr̥it samajhtē haĩ .

²²Just as there is the Mansarovar Lake, so there is also a lake at Amritsar (Amrit - nectar, sar - lake) which those people consider to be nectar.

²⁴Yah bāp baiṭh samjhātē haĩ .

²³The Father sits here and explains this.

²⁵Paṛhāī kō amr̥it vā barsāt nahī̃ kahē̃gē .

²⁴A study cannot be called nectar or rain.

²⁶Samajhtē haĩ - amr̥it hai , issē duḥkh dūr hō jāyēṅgē .

²⁵They believe that that is nectar with which their sorrow will be removed.

²⁷Vāstav mē̃ tō is knowledge sē tumhārē sab duḥkh dūr hōtē haĩ 21 janmō̃ K|kē liyē .

²⁶In fact, all your sorrow is removed for 21 births through this knowledge.

²⁸Jō piyā kē sāth hai unkē liyē barsāt hai .

²⁷The rain of knowledge is on those who are with the Beloved.

²⁹Yahā̃ yah bāp , teacher , satgurū - tīnō̃ hī combined haĩ .

²⁸Here, this Father, Teacher and Satguru - all three - are combined.

³⁰Yah ēk bāt bhī bachchē yād rakhē̃ tō khuśhī kā pārā chaṛh jāyē .

²⁹If you children remember even this one aspect, your mercury of happiness can rise.

³¹Parantu māyā ghaṛī-ghaṛī bhulā dētī hai .

³⁰However, Maya repeatedly makes you forget.

³²Yahā̃ tum bachchē chaltē hō śhrīmat par .

³¹You children here follow shrimat.

³³Śhrīmat sē tum śhrēṣhṭh bantē hō .

³²You become elevated by following shrimat.

³⁴Bhagvān hai ūñchē tē ūñchā bāp .

³³The highest-on-high Father is God.

³⁵Ūñchē tē ūñch bāp key|kī paṛhāī sē hī ūñch tē ūñch ban saktē hō .

³⁴Only by studying with the highest-on-high Father can you become the highest on high.

³⁶Ab jō piyā K|kē sammukh baiṭhē haĩ , sab student haĩ .

³⁵Those who are personally sitting in front of the Beloved are students.

³⁷Yahā̃ baiṭhē̃gē , paṛhkar phir apnē ghar jānā hai .

³⁶You sit here, you study and you then go back home.

³⁸Din-pratidin student tō bahut hō jāyēṅgē .

³⁷Day by day, there will be many more students.

³⁹Agar sabhī kō ēk hī ghar mē̃ sāth rakhē̃ tō kitnā baṛā makān chāhiyē  !

³⁸If all of them were to live together in the one home, such a big building would be needed.

⁴⁰Sārā ābū makān banā dē̃ tō bhī pūrā nahī̃ hōgā .

³⁹If even the whole of Abu were to be made into one building, it would not be big enough.

⁴¹Kitnē centres haĩ  ?

⁴⁰There are so many centres.

⁴²Abhī tō ajun thōṛē haĩ , issē bhī hajār guṇā jāstī hōṅgē .

⁴¹Now, there are still only a few, but there will be a thousand times more centres.

⁴³Ēk hajār , dō hajār , pāñc-sāt hajār bhī centres hō saktē haĩ .

⁴²There can be one thousand, two thousand or five to seven thousand centres.

⁴⁴Phir ghar-ghar mē̃ yah gyān-gaṅgāyē̃ gyān kī varṣhā karē̃gī .

⁴³You Ganges of knowledge will then take the rain of knowledge into every home.

⁴⁵Itnē ḍhēr bachchē hō jāyēṅgē .

⁴⁴There will be so many children.

⁴⁶Jahā̃-tahā̃ dēkhō centres khōltē rahtē haĩ .

⁴⁵You can see that they are opening centres everywhere.

⁴⁷Kōī gītā pāṭhśhālā nām rakhtē haĩ , kōī brahmākumārī īśhvarīy viśhva vidyālay nām rakhtē haĩ .

⁴⁶Some call it a Gita Pathshala and others call it the Brahma Kumaris World Spiritual University.

⁴⁸Vāstav mē̃ brahmākumārī nām rakhnē sē ḍarnā nahī̃ chāhiyē .

⁴⁷In fact, you mustn't be afraid of calling yourselves Brahma Kumaris.

⁴⁹Kaī bachchē ḍartē haĩ ki be|B . K|kē . nām dēkh haṅgāmā na kar dē̃ isliyē gītā pāṭhśhālā nām rakh dētē haĩ .

⁴⁸Some children are afraid that people will cause an upheaval when they see the name of the BKs. ⁴⁹This is why they call it a Gita Pathshala.

⁵⁰Gītā pāṭhśhālā akṣhar tō common hai .

⁵⁰The name ‘Gita Pathshala’ is common.

⁵¹Samajhtē haĩ - kōī vighna na paṛē isliyē be|B . K|kē . nām badal dūsrā rūp dē dētē haĩ .

⁵¹They change the name ‘BKs’ and give it another name so that there are no obstacles created.

⁵²Vāstav mē̃ tō bāt ēk hī hai .

⁵²In fact, it is the same thing.

⁵³Andar ghusnē sē chitra ādi dēkh jhaṭ samajh jāyēṅgē - yah tō vahī be|B . K|kē . haĩ isliyē nām badalnē key|kī aisī jarūrat nahī̃ hai .

⁵³As soon as they enter and see your pictures, they would understand that you are the same BKs. ⁵⁴Therefore, there is really no need to change the name.

⁵⁴Issē tō achchhī rīti siddha hōtā hai ki vāstav mē̃ yah brahmā key|kī santān brahmākumār-kumāriyā̃ haĩ .

⁵⁵This name proves very well that you are, in fact, Brahma Kumaris, children of Brahma.

⁵⁵Yah tō achchhā hai nā .

⁵⁶This is good.

⁵⁶Tum sabsē kah saktē hō - vāstav mē̃ tum bhī brahmākumār-kumāriyā̃ hō .

⁵⁷You can tell everyone: In fact, you too are Brahma Kumars and Kumaris.

⁵⁷Prajāpitā brahmā kō tō jāntē hō .

⁵⁸You know Prajapita Brahma.

⁵⁸Vah rachayitā hai manuṣhya sr̥iṣhṭi kā .

⁵⁹He is the creator of the human world.

⁵⁹Nirākār parampitā paramātmā kōī ātmāō̃ kā rachtā nahī̃ , vah tō ātmāō̃ kā anādi bāp hai .

⁶⁰The incorporeal Supreme Father, the Supreme Soul, is not the Creator of souls; He is the eternal Father of souls.

⁶⁰Prajāpitā brahmā bhī tō anādi hai .

⁶¹Prajapita Brahma is also eternal.

⁶¹Ātmāō̃ kā bāp inmē̃ ātē haĩ .

⁶²The Father of souls enters this one.

⁶²Ākar brahmā kō adopt kartē haĩ - prajā rachnē K|kē liyē .

⁶³He comes and adopts Brahma in order to create people.

⁶³Brahmā dvārā brāhmaṇ kul rachnā hai .

⁶⁴The Brahmin clan has to be created through Brahma.

⁶⁴Yah tō samjhānē mē̃ aur hī sahaj hōgā .

⁶⁵It will then be even easier to explain this.

⁶⁵Parantu ḍartē haĩ .

⁶⁶However, people are afraid.

⁶⁶Kahē̃gē be|B . K|kē . kē pās mat jāō .

⁶⁷They are told: Do not go to the BKs.

⁶⁷Gītā pāṭhśhālā mē̃ bhal jāō .

⁶⁸You may go to a Gita Pathshala.

⁶⁸Ghar-ghar mē̃ gyān-gaṅgā kā arth|earth bhī manuṣhya nahī̃ samajhtē haĩ .

⁶⁹People don't understand the meaning of "Ganges of knowledge in every home”.

⁶⁹Bhakti mārg mē̃ nārad kō mukhya ginā jātā hai .

⁷⁰On the path of devotion, Narad is considered to be a main one.

⁷⁰Jhāñjh bajānē vālā bhakta thā .

⁷¹He was a devotee who played a musical instrument.

⁷¹Aisē nahī̃ , nārad kōī aisē rūp vālā hai jaisē chitra dikhātē haĩ .

⁷²Narad wasn’t as he has been portrayed in the pictures. ⁷³In fact, all of you were monkeys.

⁷²Vāstav mē̃ bandar tō tum sabhī thē . ⁷³Sūrat manuṣhya key|kī , sīrat bandar kī thī .

⁷⁴Your features were those of human beings and your characters were those of monkeys.

⁷⁴Yū̃ tō sab nārad haĩ . ⁷⁵Sab bhakta haĩ nā .

⁷⁵In fact, all are Narad; all are devotees.

⁷⁶Samajh saktē haĩ - jab tak ham daivīguṇ vālē manuṣhya na banē̃ tab tak ham lakṣhmī kō var na sakē̃ .

⁷⁶You are able to understand that you can’t marry Lakshmi until you become a human being with divine virtues.

⁷⁷Sabhī male|mail|mēl athavā female bhakta nārad haĩ .

⁷⁷All male and female devotees are Narad.

⁷⁸Kahā jātā hai - apnī sīrat tō dēkhō , tum tō bandar hō kyōṅki tumhārē mē̃ 5 vikār haĩ , isliyē lakṣhmī kō var nahī̃ sakē̃gē .

⁷⁸It is said: Look at your face! ⁷⁹You are like a monkey! ⁸⁰You have the five vices in you. ⁸¹Therefore, you won't be able to marry Lakshmi.

⁷⁹Hai sārī yahā̃ key|kī bāt .

⁸²All of that refers to this time.

⁸⁰Bābā nē samjhāyā hai ki sabhī duśhāsan athavā duryōdhan haĩ .

⁸³Baba has explained that all are Dushashans or Duryodhans (devils).

⁸¹Drōpadiyō̃ K|kē chīr hartē haĩ isliyē mātāyē̃ pukārtī haĩ - hamkō naṅgan hōnē sē bachāō , rakṣhā karō .

⁸⁴They strip Draupadis and this is why the mothers call out to be saved from being stripped.

⁸²Kanyāyē̃ kahtī haĩ - lāj rakhō giradhārī .

⁸⁵Kumaris call out: Girdhari (the one who uplifts), maintain my honour!

⁸³Nām tō bahut rakh diyē haĩ .

⁸⁶They have given him (Krishna) many names.

⁸⁴Manuṣhyō̃ kā buddhiyōg chalā jātā hai śhrīkr̥iṣhṇa taraph .

⁸⁷The intellects’ yoga of human beings goes to Shri Krishna.

⁸⁵Parantu kisī bhī dēhdhārī kō yād karnē sē vikarma vināśh nahī̃ hō saktē .

⁸⁸However, sins cannot be absolved by remembering any bodily being.

⁸⁶Sirph chāhtē haĩ sākṣhātkār hō .

⁸⁹They just want to have a vision.

⁸⁷Achchhā , sākṣhātkār hō jāyē parantu manuṣhya sē dēvtā bannē key|kī knowledge tō mil na sakē .

⁹⁰Achcha, even if you do have a vision, you still can’t receive the knowledge to change from a human being into a deity.

⁸⁸Jab brāhmaṇ banē̃ aur gyān kō samajhē̃ tab dēvtā ban sakē̃ .

⁹¹Only when you become Brahmins and understand this knowledge can you become deities.

⁸⁹Brāhmaṇ bannē sē bhakti chhūṭ jātī hai .

⁹²Once you become Brahmins you renounce devotion.

⁹⁰Pahlē ēk haphtā ismē̃ dēnē sē ham manuṣhya kō mandir lāyak banā saktē haĩ .

⁹³When someone first of all spends a week here, we can change that person and make him worthy of sitting in a temple.

⁹¹Parantu time tō lagtā hai .

⁹⁴However, it does take time.

⁹²Yah tō barōbar hai - tum bāp kē sāth hō .

⁹⁵It is true that you are with the Father.

⁹³Bābā kē pās ātē hō , phir jātē hō tō kitnā dil andar duḥkh hōtā hai  !

⁹⁶You come to Baba but then, when you go back home, you feel so much sorrow in your hearts.

⁹⁴Lēkin sab tō sāth mē̃ nahī̃ rah sakē̃gē , yah hō na sakē .

⁹⁷However, it is not possible for everyone to live here together.

⁹⁵Kōī kahā̃ sē , kōī kahā̃ sē bhāg ātē haĩ .

⁹⁸Some come running from one place, others come running from another place.

⁹⁶Yah rasm yahā̃ hī hai .

⁹⁹This system is of this time.

⁹⁷Sādhū-santa ādi pās|pass tō ḍhēr jākar ikaṭṭhē hōtē haĩ .

¹⁰⁰So many people gather together with sages and holy men.

⁹⁸Kōī bhī kiskō manā nahī̃ kartē .

¹⁰¹No one forbids anyone from going there.

⁹⁹Yahā̃ tō pavitra bannē key|kī bāt ātī hai isliē rōktē haĩ .

¹⁰²Here, because there is the aspect of remaining pure, they stop others from coming.

¹⁰⁰Sannyasiyō̃ mē̃ tō sirph males gharbār chhōṛ chalē jātē haĩ .

¹⁰³Among the sannyasis, only males leave their homes and families and go away.

¹⁰¹Yahā̃ tō kumāriyā̃-mātāyē̃ sabhī haĩ .

¹⁰⁴Here, there are kumaris and mothers too.

¹⁰²Kanyāō̃ kō mā̃-bāp , doctor ādi kahtē haĩ - śhādī nahī̃ karē̃gī tō bīmār hō jāyēṅgī .

¹⁰⁵Parents and doctors tell kumaris that they will fall ill if they don't marry.

¹⁰³Unkō samjhānā chāhiyē - arē , sannyāsī kitnē bantē haĩ .

¹⁰⁶It should be explained to them that so many become sannyasis.

¹⁰⁴Bahut chhōṭē-chhōṭē brahmchārī vahā̃ rahtē haĩ .

¹⁰⁷Very young ones remain celibate from birth.

¹⁰⁵Phir vah brahmchārī tō kabhī bīmār nahī̃ hōtē .

¹⁰⁸Those who remain celibate never fall ill.

¹⁰⁶Yahā̃ kyō̃ bīmār hōṅgē  ?

¹⁰⁹Why would anyone fall ill here?

¹⁰⁷Śhādī bigar tō ḍhēr rahtē haĩ .

¹¹⁰So many people live without getting married.

¹⁰⁸Sannyāsiyō̃ kē ūpar bhī kōī case kar na sakē .

¹¹¹No one can file a case against the sannyasis.

¹⁰⁹Kabhī kōī strī unsē ghar kharcha nahī̃ māṅgtī hai .

¹¹²Their wives never ask them for housekeeping money.

¹¹⁰Vah tō bhāg jātē haĩ .

¹¹³They simply run away.

¹¹¹Strī kharcha kahā̃ sē lāyē phir ās-pās vālē lōg unkō sambhāl lētē haĩ .

¹¹⁴Where would the wife get money from? ¹¹⁵Therefore, the neighbours look after her.

¹¹²Garīb jāstī bhāgtē haĩ .

¹¹⁶Poor ones run away more.

¹¹³Duḥkhī hōtē haĩ tō phir vairāgya ātā hai .

¹¹⁷When they experience sorrow, they have disinterest.

¹¹⁴Tum bhal duḥkhī thē parantu vah vairāgya key|kī bāt nahī̃ .

¹¹⁸Although you were unhappy, there was no question of that type of disinterest.

¹¹⁵Tumkō tō pahlē hathēlī par bahiśht dikhāyā jātā hai .

¹¹⁹You are first of all shown heaven on the palm of the hand.

¹¹⁶Pavitra bannē bigar baikuṇṭh kaisē jā sakē̃gē  ?

¹²⁰How would you be able to go to Paradise without becoming pure?

¹¹⁷Bahādur bannā chāhiyē isliyē hī śhivśhakti sēnā nām hai .

¹²¹You have to become courageous. ¹²²This is why there is the name ‘The Shiv Shakti Army’.

¹¹⁸Śhivbābā sāth yōg lagānē sē śhakti miltī hai .

¹²³You receive power by having yoga with Shiv Baba.

¹¹⁹Gyān key|kī dhārṇā hōnē kē bād phir samarpaṇ hōnā hai .

¹²⁴After imbibing knowledge, you have to surrender yourself.

¹²⁰Gyān key|kī dhārṇā nahī̃ hōgī , naṣhṭōmōhā nahī̃ hōṅgē tō māyā ākar pathakāyēgī .

¹²⁵If you don't imbibe knowledge, if you don't conquer attachment, Maya harasses you.

¹²¹Śhādī karnē key|kī dil hōgī tō phir sārā brahmākumāriyō̃ kā nām badnām hō jātā hai .

¹²⁶If you have a desire to get married, the Brahma Kumaris name would then be defamed. ¹²⁷You first have to become a conqueror of attachment.

¹²²Pahlē naṣhṭōmōhā bannā paṛē . ¹²³Tum lōg itnē bhaṭṭhī mē̃ rahē tō bhī kitnē naṣhṭōmōhā nahī̃ banē , yād ātī rahī .

¹²⁸So many of you stayed in the bhatthi and yet that many didn't become conquerors of attachment; they continued to remember others.

¹²⁴Yahā̃ sē gayē , mitr-sambandhiyō̃ kā mũh dēkhā aur laṭṭū hō baiṭh gayē .

¹²⁹They then left here, saw their friends and relatives and were attracted to them.

¹²⁵Mōh nē ghēr liyā .

¹³⁰Attachment trapped them.

¹²⁶Yah bhī drama key|kī bhāvī .

¹³¹That was also destined in the drama.

¹²⁷Abhī bhī bāp kahtē haĩ - pahlē-pahlē tō naṣhṭōmōhā banō .

¹³²Even now, the Father says: First of all, become conquerors of attachment.

¹²⁸Ēk most beloved bāp K|kē ban jāō .

¹³³Belong to the one most beloved Father.

¹²⁹Kuchh bhī hō jāyē , ham tō bāp key|kī hī service par rahē̃gē .

¹³⁴No matter what happens, I will remain in the Father's service.

¹³⁰Kahā jātā hai nā - chaṛhē tō chākhē baikuṇṭh ras , girē tō chaknāchūr .

¹³⁵It is said: Those who ascend taste the sweetness of heaven, whereas those who fall are totally crushed.

¹³¹Aisē nahī̃ ki chhōṛkar ā jāyē̃ phir mōh satāyē . ¹³²Aisē bahut sannyāsī lōg jākar phir vāpas lauṭ ātē haĩ .

¹³⁶It shouldn't be that, once you have left them, you are then troubled by attachment to them. ¹³⁷Many sannyasis leave everything and then go back home.

¹³³Sannyāsī ghar mē̃ vāpis āyē̃ tō āspās vālē nirādar kartē haĩ .

¹³⁸When sannyasis go back home to their families, the neighbours don't have that much regard for them.

¹³⁴Samajhtē haĩ - yah kām K|kē liyē bhāgā hai .

¹³⁹They believe that they have come back because of lust.

¹³⁵Yahā̃ bhī samjhā jātā hai - yah pūrā naṣhṭōmōhā nahī̃ banā thā , vikārō̃ nē ghēr liyā .

¹⁴⁰Here, too, it is understood that they didn't become complete destroyers of attachment and that the vices thereby trapped them.

¹³⁶Bābā kē pās kōī khān-pān key|kī taklīph nahī̃ hai .

¹⁴¹There aren't any problems about food and drink with Baba.

¹³⁷Śhurū sē lēkar kitnī sambhāl kartē āyē haĩ .

¹⁴²From the very beginning, Baba has been looking after everyone so much.

¹³⁸Garīb-sāhūkār ēk samān haĩ .

¹⁴³Both poor and wealthy are equal.

¹³⁹Mammā-bābā bhī sabkō sikhlānē liyē bartan māñjtē thē . ¹⁴⁰Jhāṛū lagātē thē .

¹⁴⁴Even Mama and Baba used to wash the dishes and sweep the floor in order to teach everyone.

¹⁴¹Dēh-abhimān tōṛnē K|kē liyē kiyā jātā hai .

¹⁴⁵All of that was done to break body consciousness.

¹⁴²Sannyāsī bhī aisē karātē haĩ .

¹⁴⁶Sannyasis too make their followers do the same.

¹⁴³Kōī baṛā ādmī hōgā tō unsē lakṛī ādi kaṭāyēṅgē - dēh-abhimān tōṛnē liyē .

¹⁴⁷They make important people chop wood etc. so that their body consciousness is removed.

¹⁴⁴Yahā̃ tō baṛī bhārī milkiyat miltī hai  !

¹⁴⁸Here, you receive plenty of wealth.

¹⁴⁵Ēk second mē̃ 21 janm key|kī bādśhāhī  !

¹⁴⁹You receive sovereignty for 21 births in a second.

¹⁴⁶Sannyāsiyō̃ kē pās tō kuchh bhī prāpti nahī̃ hai .

¹⁵⁰Sannyasis don't receive any attainment at all.

¹⁴⁷Bākī pavitra haĩ isliyē apavitr māthā ṭēktē haĩ .

¹⁵¹However, because they are pure, impure ones bow down to them.

¹⁴⁸Yah tō rājyōg hai , viśhva kā mālik bantē haĩ .

¹⁵²This is Raj Yoga and you become the masters of the world.

¹⁴⁹Vikār mē̃ nahī̃ jānā hai .

¹⁵³You mustn't indulge in vice.

¹⁵⁰Mīrā bhī pavitra rahnā chāhtī thī nā .

¹⁵⁴Meera too wished to remain pure.

¹⁵¹Vah tō bhakti mārg mē̃ thī .

¹⁵⁵She belonged to the path of devotion.

¹⁵²Śhrīkr̥iṣhṇa kā dīdār kartī thī .

¹⁵⁶She used to have visions of Shri Krishna.

¹⁵³Uskī dil lagī śhrīkr̥iṣhṇa sē , tō bhalā vah vikār mē̃ kaisē jāyēgī  ?

¹⁵⁷Her heart was attached to Shri Krishna, so how could she indulge in vice?

¹⁵⁴Sō bhī ēk janm .

¹⁵⁸However, that was only for one birth.

¹⁵⁵Karkē mīrā dūsrē janm mē̃ bhī bhakti mārg mē̃ gaī hō .

¹⁵⁹Perhaps in her next birth too, Meera would have gone on to the path of devotion.

¹⁵⁶Aisē bhī kah saktē haĩ - vah bhakti mārg mē̃ gaī kyōṅki ant matī sō gati hōtī hai .

¹⁶⁰It can be said that she went on to the path of devotion because your final thoughts lead you to your destination.

¹⁵⁷Śhrīkr̥iṣhṇa sē dil thī tō bhakta hī ban jāyēgī .

¹⁶¹Her heart was attached to Shri Krishna and so she would have become a devotee.

¹⁵⁸Parantu bhakti mārg mē̃ kuchh milā tō nahī̃ .

¹⁶²However, she didn't receive anything on the path of devotion.

¹⁵⁹Gyān mārg mē̃ tō 21 janmō̃ kā varsā miltā hai .

¹⁶³On the path of knowledge, you receive the inheritance for 21 births.

¹⁶⁰Bhakti bhī pahlē śhiv key|kī kartē haĩ phir dēvtāō̃ key|kī .

¹⁶⁴Devotion of Shiva is performed first and then of the deities.

¹⁶¹Abhī tō dēkhō - cūhē-billī ādi sabkī bhakti karnē lag paṛē haĩ .

¹⁶⁵Now, people even worship a mouse, a cat etc.

¹⁶²Śhrīkr̥iṣhṇa kō chhōṛ hanūmān-gaṇēś ādi key|kī bhakti karnē lag paṛtē .

¹⁶⁶They put Shri Krishna aside and begin to worship Hanuman or Ganesh etc.

¹⁶³Satyug-trētā mē̃ bhī kalāyē̃ kam hōtī jātī haĩ aur bhakti mē̃ bhī kalāyē̃ kam hōtī jātī haĩ .

¹⁶⁷The degrees continue to decrease in the golden and silver ages, and the degrees also decrease on the path of devotion.

¹⁶⁴Abhī tō kōī kām K|kē nahī̃ rahē haĩ . ¹⁶⁵Jab aisī hālat hōtī hai tab bāp ākar samjhātē haĩ .

¹⁶⁸No one is now of any use. ¹⁶⁹When everyone's condition becomes like this, the Father comes and explains to you.

¹⁶⁶Ādhā kalp ūñch chaṛhtē haĩ phir ādhā kalp kē bād girnā śhurū hōtā hai .

¹⁷⁰You stay up (elevated) for half a cycle and then, after half a cycle, you begin to descend.

¹⁶⁷Manuṣhya samajhtē haĩ - girnā hī hai tō phir gyān lēkar kyā karē̃  ?

¹⁷¹People wonder what they should do with this knowledge because they have to fall anyway.

¹⁶⁸Parantu īśhvarīy knowledge bigar manuṣhya tō kōī kām K|kē nahī̃ haĩ .

¹⁷²However, human beings are of no use without this Godly knowledge.

¹⁶⁹Ham-tum kyā thē , kuchh bhī nahī̃ .

¹⁷³What were you and I before? ¹⁷⁴Nothing at all!

¹⁷⁰Gyān jarūr chāhiyē .

¹⁷⁵Knowledge is definitely needed.

¹⁷¹Śharīr nirvāh arth|earth paṛhtē haĩ nā .

¹⁷⁶You study for the livelihood of your bodies.

¹⁷²Kanyāō̃ kō bhī ājkal śharīr nirvāh arth|earth paṛhnā paṛtā hai .

¹⁷⁷Nowadays, even kumaris have to study to earn for their livelihoods.

¹⁷³Āgē yah kāydā nahī̃ thā .

¹⁷⁸This wasn't the system in earlier days.

¹⁷⁴Kanyāyē̃ ghar sambhāltī thī , bachchē naukrī K|kē liyē paṛhtē thē .

¹⁷⁹Kumaris would look after the homes and the sons would study to be able to have a job.

¹⁷⁵Ab bēhad kā bāp tum bachchō̃ kō paṛhā rahē haĩ .

¹⁸⁰The unlimited Father is now teaching you children.

¹⁷⁶Agar sabhī yahā̃ baiṭh jāyē̃ tō phir mitr-sambandhiyō̃ ādi kō gyān kaisē dēgē  ?

¹⁸¹If everyone were to come and sit here, who would give this knowledge to your friends and relatives?

¹⁷⁷Jānā paṛē . ¹⁷⁸Paṛhnā aur paṛhānā hai . ¹⁷⁹Kōī tō bilkul paṛhtē hī nahī̃ .

¹⁸²You have to go to them; you have to study and teach others. ¹⁸³Some don't study at all.

¹⁸⁰Tō samajhnā chāhiyē - yah hamārē brāhmaṇ kul kā nahī̃ hai .

¹⁸⁴So, you should understand that they don't belong to your Brahmin clan.

¹⁸¹Raṅg lagānē key|kī kōśhiśh jarūr karnī chāhiyē .

¹⁸⁵You should definitely make effort to colour them.

¹⁸²Ismē̃ ḍarnē key|kī bāt nahī̃ .

¹⁸⁶There is no question of being afraid of this.

¹⁸³Kōśhiśh karnē sē phir kōī na kōī kō raṅg lag jāyēgā .

¹⁸⁷By your making effort, someone or other will definitely be coloured.

¹⁸⁴Bhal kōī insult karē , gālī dē , tum puruṣhārth karkē dēkhō , kis na kis par asar jarūr hōgā .

¹⁸⁸Even if someone insults or defames you, just continue to make effort and see how someone or other will definitely be affected.

¹⁸⁵Bichchhū chaltā hai tō narm chīj dēkh vahā̃ ḍaṅk mār dētā hai . ¹⁸⁶Jāñch kartā hai .

¹⁸⁹When a scorpion is moving along and sees something soft, it stings it; it tests it first.

¹⁸⁷Yahā̃ bhī bachchō̃ kō bahut expert bannā chāhiyē .

¹⁹⁰Here, too, you children have to become experts.

¹⁸⁸Avināśhī dhan kahā̃ vyarth kiskō nahī̃ dēnā hai .

¹⁹¹You mustn't give this imperishable wealth to those who would waste it.

¹⁸⁹Pātr dēkh dān karnā hai .

¹⁹²See if someone is worthy of a donation before giving it.

¹⁹⁰Agar kiskō dān diyā aur usnē kōī vikarma kar liyā tō unkā pāp us dān dēnē vālē par ā jāyēgā .

¹⁹³If you donate to someone and that person commits a sin with it, the sin of that is then also accumulated by you because you donated to that person.

¹⁹¹Yahā̃ baṛī khabardārī chāhiyē .

¹⁹⁴You have to be very cautious here.

¹⁹²Paisā tō baṛī sambhāl sē kiskō dēnā hai pūchhkar .

¹⁹⁵Money has to be given to someone with great caution, after getting permission.

¹⁹³Yahā̃ tō jō bhī banā rahē haĩ yah sab jaldī hī ṭūṭ-phūṭ jāyēṅgē .

¹⁹⁶Whatever people build here, it will soon be demolished.

¹⁹⁴Yah makān bhī bachchō̃ K|kē rahnē liyē banē haĩ .

¹⁹⁷These buildings have been built for the children to live in.

¹⁹⁵Yah tō jāntē haĩ - sab ṭūṭnē haĩ .

¹⁹⁸You know that all of them will be demolished.

¹⁹⁶Earthquake hōgī tō mandir ādi sab ṭūṭē̃gē .

¹⁹⁹When earthquakes take place, all the temples etc. will be demolished.

¹⁹⁷Hamārī rājdhānī mē̃ yah kuchh hōgā nahī̃ .

²⁰⁰None of that will happen in our kingdom.

¹⁹⁸Na America , Russia ādi hōgī .

²⁰¹There won't even be America or Russia there.

¹⁹⁹Sirph bhārat khaṇḍ rahnā hai - yah tum jāntē hō .

²⁰²You know that only the land of Bharat will remain.

²⁰⁰Bākī duniyā tō ghōr andhiyārē mē̃ hai .

²⁰³All the rest of the world is in extreme darkness.

²⁰¹Bābā kā yah kitnā baṛā school hai  !

²⁰⁴This school of Baba’s is so large.

²⁰²Ismē̃ teachers bhī number-vār haĩ . ²⁰³Sabhī ēk samān tō hōtē nahī̃ .

²⁰⁵The teachers here are also numberwise; not everyone is the same.

²⁰⁴Ismē̃ tum dēkhē̃gē sabsē baṛā teacher tō śhivbābā hai .

²⁰⁶You can see that the greatest teacher of all is Shiv Baba.

²⁰⁵Phir hai yah brahm putrā nadī .

²⁰⁷Then, there is this River Brahmaputra.

²⁰⁶Kahtē bhī haĩ tvamēv mātāśhcha pitā . . . . . . . . tō yah mātā ṭhaharī nā .

²⁰⁸It is said: You are the Mother and the Father. ²⁰⁹Therefore, this one is the mother.

²⁰⁷Phir sarasvatī kā bhī nām hai .

²¹⁰Then there is also the name of Saraswati.

²⁰⁸Brahmā key|kī rāśhi par brahmaputrā nām ṭhīk hai .

²¹¹The name ‘Brahmaputra’ is fine because of its similarity to the name of Brahma.

²⁰⁹Dikhātē bhī haĩ - sāgar aur brahmaputrā nadī kā mēlā hōtā hai , yahā̃ phir ātmā aur paramātmā kā yah mēlā hai , iskā hī yādgār bhakti mārg mē̃ gāyā jātā hai .

²¹²They show the River Brahmaputra meeting the ocean. ²¹³This meeting here is of souls with the Supreme Soul. ²¹⁴This is remembered on the path of devotion.

²¹⁰Achchhā  !

²¹⁵Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²¹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁷The spiritual Father says namaste to the spiritual children.

²¹³Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

²¹⁴1 ) most beloved bāp kā bannē K|kē pahlē pūrā-pūrā naṣhṭōmōhā bannā hai .

²¹⁹ 1. Before you can belong to the most beloved Father, you have to become a complete destroyer of attachment.

²¹⁵Jab avasthā pakkī hō tab sēvā mē̃ lagnā hai .

²²⁰When your stage becomes strong, become engaged in doing service.

²¹⁶2 ) is duniyā sē dil kā vairāgya rakh pavitra bannē mē̃ bahādur bannā hai .

²²¹ 2. Let your heart have disinterest in this world. ²²²Be courageous in becoming pure.

²¹⁷Dān bahut khabardārī sē pātr kō dēkhkar karnā hai .

²²³Be cautious and give donations to those who are worthy of them.

²¹⁸Vardān  : paristhitiyō̃ kō sidescene samajh pār kar āgē baṛhnē vālē master sarvśhaktimān bhav

²²⁴Blessing: May you overcome all adverse situations by considering them to be “side scenes” and thereby move forward as a master almighty authority.

²¹⁹Sadā apnē master sarvśhaktimān svarūp key|kī smr̥iti mē̃ rahō tō her|har paristhiti aisē anubhav hōgī jaisē ēk sidescene hai .

²²⁵ Remain constantly aware of your form of a master almighty authority and you will experience every situation to be a “side scene”.

²²⁰Paristhiti samajhnē sē ghabrā jātē lēkin side scene arthāt rāstē K|kē najārē samajhē̃gē tō sahaj pār kar lē̃gē kyōṅki najārō̃ kō dēkh khuśhī hōtī hai , ghabrātē nahī̃ , vighna-vighna nahī̃ hai lēkin āgē baṛhnē kā sādhan hai .

²²⁶When you consider it to be an adverse situation, you become afraid, but by considering it to be a “side scene”, that is, a scene on the road, you are easily able to go across it because you become happy when you see scenes on the road, you are not afraid. ²²⁷Those obstacles are not obstacles but a means of moving forward.

²²¹Parīkṣhā sē class āgē baṛhtā hai , isliē kabhī kōī bāt mē̃ rukō nahī̃ , sadā master sarvśhaktimān hū̃ - is smr̥iti sē uṛtī kalā kā anubhav kartē rahō .

²²⁸You move ahead in your class by taking a test, and this is why you must never be stopped by in any situation, but continue to experience the flying stage by constantly being aware that you are a master almighty authority.

²²²Slōgan  : aisē sahajyōgī banō jō āpkō dēkhnē sē hī dūsrō̃ kā yōg lag jāē .

²²⁹Slogan: Become such an easy yogi that when others look at you, they are able to have yoga.

²³⁰*** Om Shanti ***