शनिवार 15 जुलाई 2023 की दैनिक मुरली

⁰15-07-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/07/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp kō apnī avasthā kā samāchār khulē dil sē dō , khulī va sachchī dil mē̃ hī bāp kī yād ṭik saktī hai ' '

¹Essence: Sweet children, give the Father news of your stage with an open heart. ²Remembrance of the Father can only stay in a true and open heart.

²Praśhna  : is samay chhōṭē-baṛē sabkī vānaprasth avasthā hōtē bhī tum kaun-sē bōl mukh sē nahī̃ kah saktē hō  ?

³Question: Although all, young and old, are at this time in their stage of retirement, what words can you not say?

³Uttar  : bābā , abhī jaldī karō , abhī ham ghar chalē̃ , yahā̃ tō bahut duḥkh hai .

⁴Answer: Baba, now hurry up! ⁵Let’s go home! ⁶There is a lot of sorrow here. ⁷Baba says: You children cannot say this because you are now sitting personally in front of God.

⁴Bābā kahtē - tum bachchē aisā kabhī nahī̃ kah saktē kyōṅki tum abhī īśhvar K|kē sammukh baiṭhē hō .

⁸You have now received the lap of coolness. ⁹At this time you have become the highest on high.

⁵Abhī tumhē̃ śhītal gōd milī hai .

¹⁰In the golden age, your degrees will be reduced.

⁶Is samay tum ūñchē tē ūñchē banē hō . ⁷Satyug mē̃ degree kam hō jāyēgī .

¹¹You will become deity children, not God's children.

⁸Daivī santān banē̃gē , īśhvarīy nahī̃ isliyē tum jaldī nahī̃ kar saktē .

¹²This is why you cannot say “Hurry up!”

⁹Gīt  : tumhārē bulānē kō jī chāhtā hai …

¹³Song: The heart desires to call out to You.

¹⁰Ōm śhānti .

¹⁴Om shanti.

¹¹Mīṭhē-mīṭhē bulānē vālē bachchō̃ nē ab jānā .

¹⁵You sweetest children who call out now know.

¹²Bhakta bhagvān kō bulātē haĩ .

¹⁶Devotees call out to God.

¹³Ab tum bhakta tō nahī̃ ṭhaharē . ¹⁴Tum hō bachchē .

¹⁷You are no longer devotees; you are children.

¹⁵Bachchē tō yād bhī kartē haĩ . ¹⁶Likhtē bhī haĩ ki bābā , ham sammukh sunnē chāhtē haĩ .

¹⁸Children remember Him and also write: Baba, we wish to listen to You directly in person.

¹⁷Nimantraṇ dētē rahtē haĩ - bābā , āpsē sammukh sunē̃ .

¹⁹You continue to invite Him, saying: Baba, I want to listen to You personally.

¹⁸Ab sivāē brahmā mukh K|kē direct sunnā tō muśhkil hai .

²⁰It is difficult to listen to Baba directly apart through the mouth of Brahma.

¹⁹Bachchē jāntē haĩ - bābā kalp pahlē māphik āyē huē haĩ .

²¹You children know that the Baba has come exactly as He did in the previous cycle.

²⁰Brahmā mukh vaṅśhāvalī brāhmaṇ kul bhūṣhaṇ nām kitnā achchhā diyā huā hai .

²²The name ‘mouth-born creation of Brahma, decoration of the Brahmin clan’ that has been given, is such a good name.

²¹Brahmākumār-kumāriyā̃ tō bahut haĩ .

²³There are many Brahma Kumars and Kumaris.

²²Unhō̃ kō gyān milā huā hai .

²⁴They have been given knowledge.

²³Parampitā paramātmā jō gyān kā sāgar hai , unkō hī sukh kā sāgar bhī kahā jātā hai .

²⁵The Supreme Father, the Supreme Soul, who is the Ocean of Knowledge, is also called the Ocean of Happiness.

²⁴Gāyā bhī huā hai - duḥkh hartā , sukh kartā .

²⁶It is also sung: Remover of Sorrow and Bestower of Happiness.

²⁵Vah tō śhivbābā hī hai .

²⁷Only Shiv Baba is that.

²⁶Nām kitnē bhinn-bhinn diyē haĩ .

²⁸So many different names have been given to Him.

²⁷Gāyan tō bahut haĩ nā .

²⁹There is a lot of praise of Him.

²⁸Gātē haĩ - her|har-her|har arthāt duḥkh kō harō . ²⁹Bhagvān K|kē liyē hī gātē haĩ .

³⁰People sing: "Har, Har", that is, Remover of Sorrow, remove our sorrow.

³⁰Parantu bhagvān kā patā na hōnē kāraṇ brahmā , viṣhṇu , śhaṅkar K|kē liyē kah dētē haĩ .

³¹They sing this to God. ³²However, because of not knowing God, they say to Brahma, Vishnu and Shankar: "Dev, Dev, Mahadev".

³¹Dēv-dēv mahādēv . ³²Śhiv kō bhūl śhaṅkar K|kē liyē kah dētē - her|har-her|har mahādēv . . . . . . . . .

³³They have forgotten Shiva and say it to Shankar, "Har, Har, Mahadev".

³³Brahmā aur viṣhṇu kō mahādēv nahī̃ kahē̃gē .

³⁴Neither Brahma nor Vishnu would be called Mahadev.

³⁴Vah tō dōnō̃ sthūl part mē̃ ātē haĩ .

³⁵Both of them have physical parts.

³⁵Śhaṅkar sūkṣhmavatan mē̃ hī rahtā hai .

³⁶Shankar only resides in the subtle region.

³⁶Duḥkh harnē vālā patit-pāvan tō ēk nirākār bhagvān hai .

³⁷Only incorporeal God is the Purifier who removes our sorrow.

³⁷Śhaṅkar kō patit-pāvan nahī̃ kahē̃gē .

³⁸Shankar would not be called the Purifier.

³⁸Mahimā sārī ēk kī hai .

³⁹All the praise is of the One.

³⁹Viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ vā rādhē-kr̥iṣhṇa haĩ jinkā alag-alag janm hōtā hai .

⁴⁰The two forms of Vishnu are Lakshmi and Narayan or Radhe and Krishna and they have their separate births.

⁴⁰Viṣhṇu avataraṇ bhī gāyā huā hai . ⁴¹Chaturbhuj dikhātē haĩ .

⁴¹The incarnation of Vishnu is also remembered: they show the four-armed image.

⁴²Parantu yah kiskō patā nahī̃ hai ki pahlē lakṣhmī-nārāyaṇ svarg mē̃ prince-princess rādhē-kr̥iṣhṇa bantē haĩ .

⁴²However, they don't know that Lakshmi and Narayan first become Princess Radhe and Prince Krishna in heaven.

⁴³Yah tum hī jāntē hō .

⁴³Only you know this.

⁴⁴Yah bhī jāntē hō - māyā kā baṛā bhārī tūphān sūkṣhma mē̃ ātā hai .

⁴⁴You also know that there are very strong storms of Maya in a subtle way.

⁴⁵Māyā bhulā dētī hai .

⁴⁵Maya makes you forget.

⁴⁶Bahut tūphān lātī hai .

⁴⁶She brings many storms.

⁴⁷Kōī bhī bāt khulī dil sē bachchē pūchhtē rahē̃ tō praśhna kā uttar mil saktā hai . ⁴⁸Tūphān bhī anēk prakār K|kē ātē haĩ .

⁴⁷If you children continue to ask about anything with an open heart, you can receive the answer to the question.

⁴⁹Svapn , chhī-chhī vikalp anēk prakār K|kē ātē haĩ . ⁵⁰Āndhī , tūphān kō kahā jātā hai .

⁴⁸There are many types of storm: dreams, bad thoughts, many types of storm.

⁵¹Ab yah brahmā tō nāmī-grāmī hai .

⁴⁹A hurricane is called a storm.

⁵²Bākī bhī bābā nē pravēśh kiyā hai tō bahut nāmīgrāmī hō gayā hai .

⁵⁰This Brahma is well known and, now that Baba has entered him, he has become very well known.

⁵³Jaisā-jaisā manuṣhyō̃ kā dēśh vaisā vēṣh bhī hōtā hai .

⁵¹“As is the country of human beings, so is their dress.”

⁵⁴Abhī tō dēkhō kōī lūlē-laṅgṛē , kōī kubjā , kiskī āṅkh nahī̃ hōgī .

⁵²Nowadays, there are cripples, hunchbacks and blind people.

⁵⁵Vahā̃ tō natural beauty hai kyōṅki pāñch tatva bhī satōpradhān haĩ .

⁵³There, there is natural beauty because even the five elements are satopradhan.

⁵⁶Tō yah gyān sammukh sunnē K|kē liyē bachchiyā̃ bulātī hai .

⁵⁴Therefore, you daughters call out to Him so that you can listen to this knowledge personally.

⁵⁷Gītō̃ mē̃ bhī kuchh na kuchh ṭhīk hai .

⁵⁵Some of the things in the songs are correct.

⁵⁸Jaisē dēvtā dharm prāyaḥlōp hai phir bhī mandir yādgār tō haĩ nā .

⁵⁶The deity religion has disappeared, but temples exist as memorials.

⁵⁹Yādgār sabhī dharm vālō̃ kā hai .

⁵⁷Similarly, there are memorials to those of all religions.

⁶⁰Yah tum bachchē hī samajhtē hō barōbar ūñch tē ūñch ēk nirākār bhagvān kō kahā jātā hai .

⁵⁸Only you children understand that only the one incorporeal God is truly called the Highest on High.

⁶¹Unkā hī gāyan hai aur hai bhī saṅgamyug , jab ātmāyē̃ aur paramātmā miltē haĩ .

⁵⁹There is His praise alone and this is the confluence age when souls meet the Supreme Soul. ⁶⁰There are many souls.

⁶²Ātmāyē̃ tō bahut haĩ nā .

⁶¹Expansion will continue to take place.

⁶³Vr̥iddhi hōtī rahēgī . ⁶⁴Abhī tum bachchē sammukh sun rahē hō aurō̃ key|kī bhī dil hōtī hai sammukh sunē̃ .

⁶²You children are now listening to the Father in person, and others too desire to listen to Him in person.

⁶⁵Yahā̃ ā nahī̃ saktē . ⁶⁶Bāndhēliyā̃ haĩ .

⁶³They cannot come here; they are in bondage.

⁶⁷Aur kōī bhī satsaṅgō̃ mē̃ jānē liyē kabhī kiskō manā nahī̃ kartē .

⁶⁴No one is forbidden to go to other spiritual gatherings.

⁶⁸Bambaī mē̃ gītā sunātē haĩ , kōī bhī dharm vālē jā saktē haĩ .

⁶⁵Anyone of any religion can go where the Gita is related in Bombay.

⁶⁹Fees nahī̃ hai .

⁶⁶There are no fees.

⁷⁰Bhinn-bhinn gurū pās|pass jātē rahtē haĩ ki kahā̃ sē sahaj rāstā mil jāyē .

⁶⁷People go to different gurus in the hope of finding an easy path with someone.

⁷¹Mukti aur jīvanmukti K|kē rāstē kā kiskō patā nahī̃ hai isliyē bahut ḍhūṇḍhtē haĩ .

⁶⁸No one knows about the path to liberation or liberation-in-life. ⁶⁹This is why they search so much.

⁷²Yahā̃ tō kōī gurū-gōsāī haĩ nahī̃ . ⁷³Brahmākumār aur kumāriyā̃ , bas .

⁷⁰There are no gurus etc. here, just the Brahma Kumars and Kumaris, that’s all.

⁷⁴Mahātmā kōī nahī̃ .

⁷¹There is no mahatma (great soul) here.

⁷⁵Jaisē tum hō vaisē yah ( dādā ) hai . ⁷⁶Fark kuchh nahī̃ hai .

⁷²This Dada is just the same as you; there is no difference.

⁷⁷Vēṣh ādi mē̃ kōī fark nahī̃ hai .

⁷³There is no difference even in your costume, etc.

⁷⁸Yah shawl ādi bhī kabhī utār dētā hū̃ . ⁷⁹Parantu ḍrāmānusār yah jaisē official dress hai .

⁷⁴This one sometimes takes off his shawl, but, according to the drama, this is like the official dress.

⁸⁰Dress kō tō dēkhnā nahī̃ hai .

⁷⁵You don't have to look at the dress.

⁸¹Buddhi śhivbābā taraph chalī jātī hai .

⁷⁶Your intellects go to Shiv Baba.

⁸²Aur sabhī manuṣhya śharīr kō dēkhē̃gē .

⁷⁷Other people would look at the human body.

⁸³Tum apnē śharīr kō bhī bhūltē hō aur is dādā K|kē śharīr kō bhī bhūltē hō .

⁷⁸You forget your own bodies and also the body of this Dada. ⁷⁹You have to become soul conscious.

⁸⁴Dēhī-abhimānī bannā hai .

⁸⁰You mustn't remember this one's body.

⁸⁵Inkē śharīr kō nahī̃ yād karnā hai .

⁸¹Shiv Baba is teaching us Raj Yoga through this one.

⁸⁶Śhivbābā in dvārā hamkō rājyōg sikhlātē haĩ .

⁸²He alone is knowledge-full, Trikaldarshi.

⁸⁷Vahī knowledgeful , trikāldarśhī hai . ⁸⁸Ādi-madhy-ant kā rāz is samay baiṭh sunātē haĩ .

⁸³At this time, He sits here and tells us the secrets of the beginning, the middle and the end.

⁸⁹Buṛhiyō̃ ādi K|kē liyē bhī baṛā sahaj hai .

⁸⁴This is very easy even for the old mothers.

⁹⁰Un skūlō̃ mē̃ tō buṛhiyāyē̃ kuchh samajh na sakē̃ .

⁸⁵In those schools, old women wouldn’t be able to understand anything.

⁹¹Yah sabkē liyē sahaj hai .

⁸⁶This is easy for anyone.

⁹²Bāp sirph kahtē haĩ - mujhē yād karō . ⁹³Jaisē manuṣhya marnē par hōtē haĩ tō mantra dētē haĩ - rām-rām kahō , yah kahō .

⁸⁷The Father simply says: Remember Me; just as when a person is dying, he is given a mantra. ⁸⁸They say: Say “Rama, Rama", or say this, etc.

⁹⁴Bahut karkē vānaprasth kē bād hī gurū kā mantra lētē haĩ .

⁸⁹Generally, it is after going into the stage of retirement that people take a mantra from a guru.

⁹⁵Parantu abhī tō bāp kahtē haĩ - sārī purānī duniyā kā vināśh hōnā hai .

⁹⁰However, the Father says: The whole of the old world is now to be destroyed.

⁹⁶Buṛhē , javān , chhōṭē - sabkī vānaprasth avasthā hai .

⁹¹It is the stage of retirement for all – old, young and children.

⁹⁷Aisē tō aur kōī kah na sakē̃ .

⁹²No one else can say this.

⁹⁸Kahē̃gē - sabkā maut lānē taiyār huē hō kyā  ?

⁹³People ask: Are you ready to bring about everyone's death?

⁹⁹Hā̃ , maut tō sabkā hōnā hī hai .

⁹⁴Yes, everyone is to die.

¹⁰⁰Kōī-kōī kahtē haĩ - bābā , yahā̃ ajun kab tak rahē̃gē , ham jaldī jāvē̃  ?

⁹⁵Some people ask: Baba, how much longer will we have to stay here?

¹⁰¹Yahā̃ bahut duḥkh hai .

⁹⁶We ought to go back soon.

¹⁰²Āgē chalkar bhī aisē-aisē kahē̃gē .

⁹⁷There is a lot of sorrow here.

¹⁰³Bābā kahtē haĩ - aisē kyō̃ kahtē hō  ?

⁹⁸That will also be said as you progress further.

¹⁰⁴Arē , is samay tō tum īśhvar K|kē sammukh hō .

⁹⁹Baba says: Why do you ask that? ¹⁰⁰Oho!

¹⁰⁵Phir tō degree degrade hō jāyēgī .

¹⁰¹At this time, you are personally in front of God.

¹⁰⁶Jākar daivī santān banē̃gē .

¹⁰²Later, the degrees will be degraded.

¹⁰⁷Abhī yah śhītal gōd achchhī hai .

¹⁰³You will go and become a deity child.

¹⁰⁸Vahā̃ ( svarg ) tō hōgā hī śhītal .

¹⁰⁴At this time, this lap that provides coolness is good.

¹⁰⁹Parantu yahā̃ tō tattē ( garm ) kō bhī śhītal banāyā jātā hai tō vah achchhā rahtā hai .

¹⁰⁵There, in heaven, it will be cool anyway, but here, even those who are hot are made cool and so that is good.

¹¹⁰Aisē nahī̃ ki abhī jaldī karō .

¹⁰⁶You shouldn't be in a hurry now.

¹¹¹Abhī tō ham ūñch tē ūñch haĩ .

¹⁰⁷At present, we are the highest of all.

¹¹²Nāmāchār hī sārā is samay kā hai .

¹⁰⁸The whole praise is of this time.

¹¹³Dēlvāṛā mandir bhī is samay kā hai .

¹⁰⁹The Dilwala Temple is a memorial of this time.

¹¹⁴Sārī sr̥iṣhṭi K|kē ātmāō̃ key|kī dil lēnē vālā hai bāp .

¹¹⁰The Father is the One who wins the hearts of the souls of the whole world.

¹¹⁵Dilvālā mandir sabhī K|kē liyē hai .

¹¹¹The Dilwala Temple is for everyone.

¹¹⁶Ātmā śharīr dvārā pukārtī hai - bābā , āō , ākar hamkō nayā banāō , ham purānē hō gayē haĩ .

¹¹²Souls call out through their bodies: Baba, come! ¹¹³Come and make us new because we have become old.

¹¹⁷Ātmā aur śharīr dōnō̃ hī purānē haĩ .

¹¹⁴Both the souls and the bodies have become old.

¹¹⁸Ātmā buddhihīn andhī banī hai .

¹¹⁵Souls see but without an intellect they are blind.

¹¹⁹Manuṣhya kō thōṛēhī andhā kahā jātā hai .

¹¹⁶Human beings cannot be called blind.

¹²⁰Āṅkhē tō haĩ nā . ¹²¹Parantu buddhi andhī hai .

¹¹⁷They do have eyes, but their intellects are blind.

¹²²Ātmā mē̃ jō buddhi hai yād karnē key|kī vah bilkul bhūl gaī hai .

¹¹⁸Intellects that remember everything have completely forgotten to have remembrance.

¹²³Tō gōpikāyē̃ kōī kahā̃ , kōī kahā̃ sē bulātī hai .

¹¹⁹So, gopikas in different places call out.

¹²⁴Bāndhēlī gōpikāyē̃ chhōṭē-chhōṭē gānv sē bulātī rahtī haĩ .

¹²⁰The gopikas in bondage in small villages continue to call out.

¹²⁵Bāp samjhātē haĩ - bachchē , satyug mē̃ gr̥ihasth āśhram thā , pavitra thā .

¹²¹The Father explains: Children, in the golden age, there was the household ashram system; it was pure.

¹²⁶Abhī tō viṣh K|kē liyē kitnā hairān kartē haĩ .

¹²²Now, people cause so much distress in order to receive poison.

¹²⁷Yah nahī̃ samajhtē ki yahā̃ nirvikārī banāyā jātā hai .

¹²³They don't understand that you are made viceless here.

¹²⁸Nirvikārī bannē sē phir kyā banē̃gē - vah bhī patā nahī̃ .

¹²⁴They don't even know what you will become by being viceless.

¹²⁹Sannyāsī bhī pavitra bannē liyē bhāgtē haĩ .

¹²⁵Sannyasis too run away from their homes in order to become pure.

¹³⁰Parantu unkō yah patā nahī̃ ki ham pavitra ban pavitra duniyā mē̃ jāyēṅgē .

¹²⁶However, they don't know that we will become pure and go to the pure world. ¹²⁷They don't believe these things.

¹³¹In bātō̃ kō vah māntē hī nahī̃ . ¹³²Is samay itnā duḥkh hai jō samajhtē haĩ issē mukti athavā mōkṣh achchhā hai .

¹²⁸At this time, there is so much sorrow that people feel it would be better to attain liberation or eternal liberation.

¹³³Bāp nē samjhāyā hai - drama mē̃ mōkṣh kiskō miltā hī nahī̃ hai .

¹²⁹The Father has explained that, according to the drama, no one can attain eternal liberation.

¹³⁴Abhī tum jāntē hō .

¹³⁰You now know this.

¹³⁵Bāp kahtē haĩ - sirph itnā yād karō ki 84 janm pūrē huē , ab bābā āyā hai lēnē liyē .

¹³¹The Father says: Simply remember that your 84 births have now come to an end. ¹³²Baba has now come to take you back.

¹³⁶Bāp kō yād nahī̃ karē̃gē tō tūphān bahut lagē̃gē .

¹³³If you don't remember the Father, there will be many storms.

¹³⁷Vivēk bhī kahtā hai - nirantar yād karnā baṛā muśhkil hai .

¹³⁴The conscience also says: It is very difficult to remember Baba constantly.

¹³⁸Bhal bābā kahtē haĩ - tum karmayōgī hō . ¹³⁹Parantu dēkhā gayā hai karma karnē K|kē samay yād bhūl jātī hai .

¹³⁵Although Baba says that you are karma yogis, it is seen that, while performing actions, you forget to have remembrance.

¹⁴⁰Aisī avasthā kō pānē mē̃ time lagtā hai .

¹³⁶It takes time to reach such a stage.

¹⁴¹Ismē̃ bahut puruṣhārth karnā hōtā hai .

¹³⁷A lot of effort has to be made for that.

¹⁴²College mē̃ puruṣhārthī bachchō̃ kō rāt-din paṛhnē key|kī hobby rahtī hai .

¹³⁸At college, effort-making children have the hobby of studying day and night.

¹⁴³Kōśhiśh kartē haĩ government sē scholarship lē lēvē̃ .

¹³⁹They try to receive a scholarship from the Government.

¹⁴⁴Bahut māthā mārtē haĩ . ¹⁴⁵Phir baṛē khuśh hōtē haĩ .

¹⁴⁰They beat their heads a lot (make a lot of effort for this).

¹⁴⁶Yahā̃ bhī bāp kahtē haĩ - tum achchhī rīti paṛhkar scholarship lō|low .

¹⁴¹Then they become very happy. ¹⁴²Here, too, the Father says: Study well and claim a scholarship.

¹⁴⁷Pahlē-pahlē takhtnaśhīn ban jāō .

¹⁴³First of all, become seated on the heart throne.

¹⁴⁸Dauṛī lagānī chāhiyē .

¹⁴⁴You should race ahead.

¹⁴⁹Tum jāntē hō - abhī bāp sammukh baiṭhē haĩ .

¹⁴⁵You know that the Father is now sitting personally in front of you.

¹⁵⁰Direct is rath mē̃ baiṭh bachchē-bachchē kah bāt kartē haĩ .

¹⁴⁶He sits in this chariot and says to you children directly: Child, child.

¹⁵¹Brahmā kā tan tō mukarar hai .

¹⁴⁷The body of Brahma is fixed.

¹⁵²Bāp kahtē haĩ - maĩ ātmāō̃ sē bāt kartā hū̃ .

¹⁴⁸The Father says: I am speaking to souls.

¹⁵³Tum pukārtē thē - bābā , āō .

¹⁴⁹You used to call out: Baba, come!

¹⁵⁴Ab maĩ āyā hū̃ .

¹⁵⁰I have now come.

¹⁵⁵Tum ātmāyē̃ bhī nirākār hō .

¹⁵¹You souls are incorporeal and I too am incorporeal.

¹⁵⁶Ham bhī nirākār haĩ . ¹⁵⁷Tum bhakti mārg mē̃ bhinn-bhinn nām , rūp , dēśh , kāl dhāraṇ kar yād kartē āyē hō .

¹⁵²You have been remembering Me on the path of devotion while adopting different names and forms, in different places and time periods.

¹⁵⁸Ab sammukh tumsē bāt kar rahā hū̃ .

¹⁵³I am now speaking to you personally, face to face.

¹⁵⁹Tumkō tō apnē śharīr kā ādhār hai .

¹⁵⁴You have the support of your bodies.

¹⁶⁰Hamkō yah loan lēnā paṛtā hai .

¹⁵⁵I have to take this one on loan.

¹⁶¹Bāp bachchō̃ kō kahtē haĩ - ab yah purānā chōlā chhōṛnā hai .

¹⁵⁶The Father says to the children: You now have to renounce your old costumes.

¹⁶²Nāṭak pūrā huā , ab nirantar bāp kō yād karnē key|kī kōśhiśh karō .

¹⁵⁷The play is about to end. ¹⁵⁸Now try to remember the Father constantly.

¹⁶³Agar aur kuchh yād paṛtā rahēgā tō phir sajāyē̃ khānī paṛēgī .

¹⁵⁹If you continue to remember other things, you will have to have punishment.

¹⁶⁴Jitnā hō sakē aurō̃ key|kī yād nikāl dō .

¹⁶⁰As much as possible, remove your remembrance of others.

¹⁶⁵Yātrā par jātē haĩ tō buddhi mē̃ vahī yād rahtī hai .

¹⁶¹When people go on a pilgrimage, that is all they remember while on the pilgrimage.

¹⁶⁶Bas , ham śhrīnāth dvārē jātē haĩ .

¹⁶²"We are going to Shrinath Dware."

¹⁶⁷Tumhārī hai sachchī rūhānī yātrā .

¹⁶³Your pilgrimage is truly spiritual.

¹⁶⁸Ātmā paramātmā kē sāth yōg lagātī hai . ¹⁶⁹Phir śharīr nirvāh arth|earth karma karnē liyē yahā̃ ātē-jātē haĩ .

¹⁶⁴Souls have yoga with the Supreme Soul and then they continue to come and go from here in order to perform actions for the livelihood of their bodies.

¹⁷⁰Kahā̃ bhī hō yād rahnī chāhiyē .

¹⁶⁵No matter where you are, you should have remembrance.

¹⁷¹Tum jāntē hō bhagvān sarvavyāpī nahī̃ , vah tō bāp hai aur bāp sē tō varsā miltā hai .

¹⁶⁶You know that God is not omnipresent. ¹⁶⁷He is the Father and the inheritance is received from the Father.

¹⁷²Sarvavyāpī kahnē sē kōī matlab hī nahī̃ nikaltā .

¹⁶⁸There is no meaning in saying that He is omnipresent.

¹⁷³Bāp kō tō varsā dēnā hōtā hai .

¹⁶⁹The Father has to give the inheritance.

¹⁷⁴Unkō yah āśh nahī̃ rahtī ki mujhē varsā milnā hai .

¹⁷⁰He has no desire to receive the inheritance.

¹⁷⁵Āśh rahēgī - bachchō̃ kō varsā dēnā hai .

¹⁷¹He desires to give the inheritance to you children.

¹⁷⁶Is bāp key|kī bhī dil mē̃ hai - hamkō varsā dēnā hai .

¹⁷²It is also in this Father's heart that He has to give you the inheritance.

¹⁷⁷Bāp aur bachchō̃ kā sambandh hai .

¹⁷³There is the relationship of father and child.

¹⁷⁸Bachchō̃ kō varsā lēnā hai , bāp kō dēnā hai .

¹⁷⁴The children have to receive an inheritance and the father has to give it.

¹⁷⁹Bāp phir kyā lē̃gē  !

¹⁷⁵So, what would the Father take from you?

¹⁸⁰Unkō dēnā hōtā hai .

¹⁷⁶He has to give to you.

¹⁸¹Sachchī ātmā par sāhēb rāzī hōtā hai tō kitnā sachchā bannā chāhiyē .

¹⁷⁷The Lord is pleased with honest souls, and so you should become very honest.

¹⁸²Parantu sabhī bachchē hō nā tō varsā dēnē vālē bāp kō yād karnā chāhiyē .

¹⁷⁸All of you are children and you should therefore remember the Father who gives the inheritance.

¹⁸³Kachchē bachchō̃ kō yād nahī̃ rahtā hai .

¹⁷⁹Weak children don't stay in remembrance.

¹⁸⁴Śharīr nirvāh arth|earth bhal karma karō phir phursat K|kē samay bāp kō yād karō .

¹⁸⁰You may perform actions for the livelihood of your bodies, and then, when you have time, remember the Father.

¹⁸⁵Yād kī yātrā kā register tumhārā ṭhīk hōtā jāyēgā tō khuśhī rahēgī .

¹⁸¹When your register of the pilgrimage of remembrance continues to become good, you will experience happiness.

¹⁸⁶Manuṣhya kō jō ādat paṛtī hai vah vr̥iddhi kō pātī hai .

¹⁸²All the habits that human beings have continue to grow.

¹⁸⁷Buddhi mē̃ rahnā chāhiyē hamārē 84 janm pūrē huē .

¹⁸³It should remain in your intellects that your 84 births have now come to an end.

¹⁸⁸Ab nāṭak pūrā huā .

¹⁸⁴The play is now to end.

¹⁸⁹Abhī ham jātē haĩ apnē ghar isliyē bāp kahtē haĩ - mujhē yād karō .

¹⁸⁵We are now going back to our home. ¹⁸⁶This is why the Father says: Remember Me.

¹⁹⁰Gītā mē̃ bhī dō bār manmanābhav likhā huā hai .

¹⁸⁷"Manmanabhav" is mentioned in the Gita twice.

¹⁹¹Kuchh-kuchh bātē̃ āṭē mē̃ lūn haĩ . ¹⁹²Anya dharm vālō̃ K|kē kōī chitra ādi nahī̃ rahtē haĩ .

¹⁸⁸There are as many true things in it as a pinch of salt in a sackful of flour. ¹⁸⁹None of the pictures of other religions remain.

¹⁹³Tumhārē chitra haĩ .

¹⁹⁰Your pictures remain.

¹⁹⁴Brahmā kā bhī ajmēr mē̃ chitra hai .

¹⁹¹There is an image of Brahma in Ajmer.

¹⁹⁵Brāhmaṇō̃ mē̃ bhī bahut prakār K|kē haĩ .

¹⁹²There are many types of brahmin.

¹⁹⁶Bhinn-bhinn nām rakhē huē haĩ .

¹⁹³They have been given many different names.

¹⁹⁷Bhāṣhāyē̃ dēkhō kitnī haĩ  !

¹⁹⁴Look how many languages there are!

¹⁹⁸Bachchē jāntē haĩ - hamārī rājdhānī mē̃ ēk hī bhāṣhā hōgī .

¹⁹⁵You children know that there will just be the one language in your kingdom.

¹⁹⁹Vahā̃ key|kī bhāṣhā hī aur hai .

¹⁹⁶The language there is completely different.

²⁰⁰Saṅskr̥it ādi nahī̃ hōtī hai .

¹⁹⁷There is no Sanskrit etc.

²⁰¹Bachchiyā̃ vahā̃ key|kī bhāṣhā ādi sunātī thī .

¹⁹⁸Daughters used to come and tell of the language that will be used there.

²⁰²Ab tum bachchō̃ kō khuśhī rahnī chāhiyē . ²⁰³Ham rājdhānī sthāpan kar rahē haĩ .

¹⁹⁹You children should now remain happy that you are establishing your kingdom.

²⁰⁴Phir vahā̃ apnī bhāṣhā hōgī .

²⁰⁰Then, there will be your own language there.

²⁰⁵Yahā̃ key|kī bhāṣhāyē̃ vahā̃ nahī̃ hō saktī .

²⁰¹The languages that exist here cannot exist there.

²⁰⁶Drama key|kī nūndh anusār phir vahī apnē mahal ādi banāyēṅgē . ²⁰⁷Kalp pahlē muāphik .

²⁰²According to what is fixed in the drama, you will build the same palaces that you did in the previous cycle.

²⁰⁸Yahā̃ yah British government nē new dēhlī banāī nā .

²⁰³Here, the British Government built New Delhi.

²⁰⁹Tum jāntē hō ham dēhlī nām nahī̃ rakhē̃gē .

²⁰⁴You know that you will not use the name Delhi.

²¹⁰Yah purānī duniyā tō khatm hōnī hai .

²⁰⁵This old world is to be destroyed.

²¹¹Hamkō nayē tē naī duniyā chāhiyē .

²⁰⁶We want the newest world of all.

²¹²Vahā̃ tō hīrē-javāharō̃ K|kē mahal banē̃gē .

²⁰⁷There, palaces will be studded with diamonds and jewels.

²¹³Abhī tō vah mahal nahī̃ haĩ .

²⁰⁸Those palaces don't exist now.

²¹⁴Buddhi kahtī hai ham bahut first class mahal banāyēṅgē .

²⁰⁹The intellect says: We will build first-class palaces there.

²¹⁵Yah tō chhī-chhī duniyā hai .

²¹⁰This world is very dirty.

²¹⁶Aisī-aisī āpas mē̃ bātē̃ karnī chāhiyē .

²¹¹You should talk among yourselves in this way.

²¹⁷Bahan jī , bhāī jī ham tō jāyēṅgē phir ākar apnī rājdhānī sambhālē̃gē .

²¹²Respected sister, respected brother, we will now go to our home and then go and look after our kingdom.

²¹⁸Aisē libās pahanē̃gē .

²¹³We will wear such costumes.

²¹⁹Āgē zewar ādi sab sachchē pahantē thē .

²¹⁴In earlier days, people used to wear real jewellery.

²²⁰Lakṣhmī-nārāyaṇ K|kē mandir mē̃ kitnē zewar ādi hōṅgē .

²¹⁵There must be so much jewellery in the temples to Lakshmi and Narayan.

²²¹Śhiv kā mandir kyā hōgā  ?

²¹⁶What would the Shiva Temple be like?

²²²Śhiv kā liṅg bhī hīrō̃ kā banātē haĩ .

²¹⁷They even make the Shivalingam of diamonds.

²²³Yah bhī samajhnē key|kī bātē̃ haĩ .

²¹⁸These matters have to be understood.

²²⁴Hamārē śhivbābā K|kē mandir kō barōbar musalmānō̃ nē ākar lūṭā hai . ²²⁵Jō bhakti mārg K|kē śhurū mē̃ banāyā thā .

²¹⁹The Muslims truly came and looted the temple to our Shiv Baba which was built at the beginning of the path of devotion.

²²⁶Tum jāntē hō dvāparyug sē śhivbābā K|kē mandir banē haĩ .

²²⁰You know that the temples to Shiv Baba were built from the copper age onwards.

²²⁷Āpēhī pūjya sē phir pujārī ban jātē haĩ .

²²¹From being worthy of worship, you became worshippers.

²²⁸Pahlē-pahlē sōmnāth kā mandir banā hai .

²²²The Somnath Temple was built first.

²²⁹Sōmras kahā jātā hai knowledge kō .

²²³This knowledge is called Somras (nectar).

²³⁰Knowledge dēnē vālā bāp hai jissē tum dhanvān bantē hō .

²²⁴The Father through whom you become wealthy is the One who gives this knowledge.

²³¹Phir usī dhan sē tum bāp kā mandir banātē hō .

²²⁵You then build temples to the Father with that wealth.

²³²Pūjā bhī tō hōgī nā .

²²⁶There will also be worshipping.

²³³Ghar-ghar mē̃ mandir banātē haĩ .

²²⁷They build a temple in every home.

²³⁴Tum jāntē hō jab bhakti mārg śhurū hōgā tō phir ham pujārī ban mūrti ādi banāyēṅgē .

²²⁸You know that when the path of devotion begins, you will become worshippers and create idols etc.

²³⁵Tum bachchē jāntē hō - ham abhī āśhik banē haĩ māśhūk paramātmā K|kē , unsē varsā lēnē liyē .

²²⁹You children know that you have now become lovers of God, the Beloved, in order to claim the inheritance from Him.

²³⁶Vah vikār K|kē liyē āśhik hōtē haĩ .

²³⁰Those people become lovers for vice.

²³⁷Yah phir ātmā paramātmā māśhūk key|kī āśhik hōtī hai .

²³¹Here, a soul is a lover of God, the Beloved.

²³⁸Dēkhtē hō - sabhī bhakta unkō yād kartē haĩ .

²³²You can see that all devotees remember that One.

²³⁹Us māśhūk key|kī mahimā baṛī bhārī hai  !

²³³The praise of that Beloved is great.

²⁴⁰Āśhik jō patit ban gayē haĩ unhō̃ kō pāvan banātē haĩ .

²³⁴He purifies the lovers that have become impure.

²⁴¹Ātmā hī patit , ātmā hī pāvan bantī hai .

²³⁵It is souls that become impure and souls that become pure.

²⁴²Achchhā  !

²³⁶Achcha.

²⁴³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²³⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁸The spiritual Father says namaste to the spiritual children.

²⁴⁵Dhārṇā kē liē mukhya sār  :

²³⁹Essence for dharna:

²⁴⁶1 ) scholarship lēnē K|kē liyē achchhī rīti paṛhnā hai , takhtnaśhīn bannē key|kī dauṛ lagānī hai .

²⁴⁰ 1. In order to claim a scholarship, study very well. ²⁴¹Race to be seated on a throne.

²⁴⁷Karma kartē yād mē̃ rahnā hai .

²⁴²Stay in remembrance while doing everything.

²⁴⁸2 ) ham rūhānī yātrā par haĩ , isliyē aur sabkī yād buddhi sē nikāl bāp kī yād mē̃ nirantar rahnā hai .

²⁴³ 2. You are on a spiritual pilgrimage. ²⁴⁴Therefore, remove the remembrance of everyone else from your intellect and constantly stay in remembrance of the Father.

²⁴⁹Yād kā register ṭhīk rakhnā hai .

²⁴⁵Keep your register of remembrance good.

²⁵⁰Vardān  : nirantar yōgī aur pavitra ban sarv vikārō̃ kō vidāī dēnē vālē śhakti svarūp , pūjya svarūp bhav

²⁴⁶Blessing: May you be an embodiment of power and become worthy of worship by bidding farewell to all the vices and becoming a constant yogi and constantly pure.

²⁵¹Bāp dvārā sabhī bachchō̃ kō mukhya dō vardān prāpt hōtē haĩ - ēk sadā yōgī bhav dūsrā pavitra bhav .

²⁴⁷ All of you children receive two main blessings from the Father: May you be constantly yogi, may you be pure.

²⁵²Jō yah vardān jīvan mē̃ sadā anubhav kartē haĩ vah dō chār ghaṇṭē K|kē yōgī nahī̃ hōtē lēkin nirantar K|kē yōgī hōtē haĩ .

²⁴⁸Those who experience these blessings in their lives constantly are not yogis for two to four hours, but they are constant yogis.

²⁵³Pavitra bhī kabhī-kabhī nahī̃ , sadā pavitra aur sarv vikārō̃ kō vidāī dēnē vālē .

²⁴⁹They are not pure just sometimes, but are constantly pure and have bid farewell to all the vices.

²⁵⁴Aisē nahī̃ kabhī krōdh yā mōh ā gayā , kōī bhī vikār smr̥iti svarūp bannē nahī̃ dēgā .

²⁵⁰It wouldn’t be that they sometimes become angry or have attachment. ²⁵¹Any vice will not allow you to become an embodiment of remembrance.

²⁵⁵Tō aisē yōgī hī śhakti svarūp haĩ aur sadā pavitra rahnē vālē pūjya svarūp haĩ .

²⁵²Only such yogis who are embodiments of power and those who remain constantly pure become worthy of worship.

²⁵⁶Slōgan  : sadā gyān sūrya K|kē sammukh rahō tō bhāgya rūpī parchhāī āpkē sāth hai .

²⁵³Slogan: Stay constantly in front of the Sun of Knowledge and your shadow of fortune will always be with you.

²⁵⁴*** Om Shanti ***