रविवार 16 जुलाई 2023 की दैनिक मुरली

⁰16-07-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 07-03-95 madhuban

⁰ 16/07/23 Madhuban Avyakt BapDada Om Shanti 07/03/1995

¹Brāhmaṇ arthāt dharm sattā aur svarājya sattā key|kī adhikārī ātmā

¹A Brahmin is a soul who has a right to

²Āj bāpdādā chārō̃ ōr K|kē bachchō̃ mē̃ dō viśhēṣh sattā kō dēkh rahē haĩ .

²the authority of righteousness and the authority of self-sovereignty. ³Today, BapDada was seeing in the children from everywhere two special authorities.

³Vō dō sattāyē̃ haĩ ēk dharm sattā aur dūsrī svarājya sattā .

⁴One is the authority of righteousness and the other is the authority of self-sovereignty.

⁴Brāhmaṇ jīvan key|kī viśhēṣhtā - yē dōnō̃ sattāyē̃ har ēk kō prāpt hōtī haĩ .

⁵Each one of you has received these two authorities, the specialities of Brahmin life.

⁵Dharm sattā arthāt satyatā , pavitratā K|kē dhārṇā svarūp aur svarājya sattā arthāt adhikārī ban sarv karmēndriyō̃ kō apnē adhikār sē order mē̃ chalānā .

⁶The authority of righteousness means to be an embodiment of the imbibing of truth and purity, and the authority of self-sovereignty means to be one who has all rights and who makes all his physical senses work under his orders.

⁶Svarājya adhikārī vā svarājya K|kē sattādhārī kisī bhī paristhiti , prakr̥iti aur māyā K|kē sarv svarūpō̃ mē̃ adhīn nahī̃ banē̃gē , adhikārī rahē̃gē .

⁷Someone who has the right to self-sovereignty and has the authority of self-sovereignty will not be subservient to any situation, to matter or to any of the many forms of Maya, but will be one who has all rights over them.

⁷Her|har brāhmaṇ ātmā kō bāpdādā nē yē dōnō̃ hī sattāyē̃ prāpt karāī hai nā  ?

⁸BapDada has enabled every Brahmin soul to attain both of these authorities, has He not?

⁸Sabhī mē̃ yē dōnō̃ sattāyē̃ haĩ ki abhī pūrī nahī̃ āī haĩ  ?

⁹Do all of you have both these authorities? ¹⁰Or do you not have them fully?

⁹Abhī key|kī dōnō̃ sattāyē̃ prāpt karnē vālē hī bhaviṣhya mē̃ dharm aur rājya sattā K|kē adhikārī bantē haĩ .

¹¹Only those who attain both these authorities at the present time can claim all rights to both the authority of righteousness and the authority of ruling in the future.

¹⁰Dōnō̃ hī sattāyē̃ dhāraṇ kī haĩ  ?

¹²Have you imbibed both these authorities?

¹¹Apnā chitra dēkhā hai  ?

¹³Have you seen your picture?

¹²Double vidēśhiyō̃ kā chitra hai yā aurō̃ kā chitra hai  ?

¹⁴Is it a picture of double foreigners or is it someone else's picture?

¹³Tō us chitra mē̃ dōnō̃ sattāō̃ key|kī niśhānī dēkhī hai  ?

¹⁵Have you seen the symbol of both the authorities in that picture?

¹⁴Dharm sattā key|kī niśhānī hai - light kā tāj aur rājya sattā key|kī niśhānī hai ratna jaṛit tāj .

¹⁶The symbol of the authority of righteousness is a crown of light, and the sign of the authority of ruling a kingdom is a crown studded with jewels.

¹⁵Tō aisā apnā chitra dēkhā hai  ?

¹⁷So, have you seen this picture of yours?

¹⁶Tō dōnō̃ sattā dhāraṇ is samay kartē hō . ¹⁷Jō ādhākalp dōnō̃ hī sattāyē̃ āp sabkē , ēk K|kē hāth mē̃ haĩ .

¹⁸You imbibe both these authorities at this time and, because of this, both the authorities are in your hands for half a cycle.

¹⁸Dvāpar sē dēkhō tō dharm sattā alag hō gaī aur rājya sattā alag hō gaī , isīliyē dharm pitāō̃ kō ānā paṛā .

¹⁹From the copper age onwards, the authority of righteousness became separated from the authority of ruling and that was why the founding fathers of the religions had to come.

¹⁹Tō dharm pitā aur rājā dōnō̃ alag-alag rahē .

²⁰The founding fathers were different from the kings.

²⁰Lēkin āpkē rājya mē̃ alag hōṅgē kyā  ?

²¹However, will they be different in your kingdom?

²¹Har ēk kē pās dōnō̃ sattāyē̃ ikaṭṭhī hōtī haĩ isliyē akhaṇḍ nirvighna rājya chaltā hai .

²²Everyone there has both authorities at the same time. ²³That is why the kingdom continues to be constant and free from any obstacles.

²²Tō har ēk mē̃ yē dōnō̃ hī sattāyē̃ dēkh rahē thē ki har ēk nē kitnī apnē mē̃ dhāraṇ kī hai  ?

²⁴So, Baba was seeing both these authorities in all of you - to what extent each of you has imbibed them within yourself and to what extent you have developed all rights.

²³Kahā̃ tak adhikārī banē haĩ  ? ²⁴Kyā sadā adhikārī rahtē haĩ yā kabhī adhīn , kabhī adhikārī  ?

²⁵Do you remain constantly one who has all rights or is it that you sometimes become subservient and, at other times, someone with all rights?

²⁵Abhī-abhī adhikārī haĩ aur abhī-abhī adhīn hō jāyē tō achchhā lagēgā  ?

²⁶Would you like it if one moment you had all rights and the next you became subservient?

²⁶Ki sadā adhikārī achchhā hai  ?

²⁷Or, is it good to have all rights constantly?

²⁷Sadā adhikār chāhiyē yā thōṛē time K|kē liyē chalēgā  ?

²⁸Do you wish to have all rights for all time, or will it do if you have them for only a short time?

²⁸Jab svayã bāp adhikār dē rahā hai , dēnē vālā dē rahā hai aur lēnē vālē jō haĩ unkō kyā karnā chāhiyē  ?

²⁹Since the Father Himself is giving you all rights, since the Bestower is giving, what should those who are taking these do? ³⁰Is it easy to take or to give?

²⁹Lēnā sahaj hai yā dēnā sahaj hai  ?

³¹There isn’t any difficulty in taking, is there?

³⁰Lēnē mē̃ tō kōī muśhkil nahī̃ hai nā  ?

³²In terms of giving, you have to think about it.

³¹Dēnē mē sōchā jātā hai - dē̃ , nahī̃ dē̃ , thōṛā dē̃ , jyādā dē̃ … lēkin lēnē mē̃ tō sab kahē̃gē - jitnā milē utnā lē lē̃ .

³³"Should I give it or not? ³⁴Should I give a little or a lot?" ³⁵However, in terms of taking, everyone would say: “Let me take as much as I can!”

³²Tō lēnē mē̃ number one hō yā number two hō  ?

³⁶So, are you number one or number two in taking?

³³Ismē̃ tō number dō kōī nahī̃ bantā aur jab dēnā paṛtā hai tō . . . dēnē mē̃ bhī number one hō ki sōchnā paṛtā hai , himmat rakhnī paṛtī hai  !

³⁷No one becomes number two in this, whereas when it comes to giving, then... ³⁸Are you also number one in giving or do you have to think about it? ³⁹Do you have to have courage to give?

³⁴Vāstav mē̃ dēkhō ki dētē kyā hō  ?

⁴⁰In fact, if you look at it, what do you really give?

³⁵Brāhmaṇ jīvan mē̃ dēnā hai yā lēnā hai  ?

⁴¹In Brahmin life, is it giving or receiving?

³⁶Agar dēnē vālī chīz sē lēnē vālī chīz śhrēṣhṭh hai tō lēnā huā yā dēnā huā  ?

⁴²If the thing that you are taking is greater than the things you are giving, is it taking or giving?

³⁷Dēnā paṛēgā , dēnā hai - yē sōchtē hō tō bhārī hōtē hō .

⁴³When you think that you will have to give, that you have to give, you then become heavy.

³⁸Lēnā hai , tō sadā khuśh rahē̃gē , himmat mē̃ rahē̃gē .

⁴⁴When you are receiving something, you remain constantly happy and have courage.

³⁹Dēnē mē̃ sōchtē hō dēnā muśhkil hai lēkin pahlē lētē hō phir dētē tō kuchh bhī nahī̃ hō .

⁴⁵In terms of giving, you think it is difficult to give. ⁴⁶However, you first receive and you then do not give anything.

⁴⁰Āpkē pās|pass kuchh hai jō bāp kō dēgē  ?

⁴⁷Do you have anything that you would give to the Father?

⁴¹Dī|the tō achchhī chīz jātī hai yā kharāb chīz  ?

⁴⁸When you give something, you normally give something that is good, do you not?

⁴²Tō kyā achchhā hai āpkē pās|pass - tan achchhā hai  ?

⁴⁹What do you have that is good? ⁵⁰Are your bodies good?

⁴³Man achchhā hai  ?

⁵¹Are your minds good?

⁴⁴Dhan achchhā hai  ?

⁵²Is your wealth good?

⁴⁵Bēkār hai .

⁵³They are all useless.

⁴⁶Davāiyō̃ K|kē dhakkē sē śharīr chalā rahē hō .

⁵⁴You keep your bodies going by pushing them along with medicine.

⁴⁷Tō dhakkē vālī gāṛī achchhī hōtī hai kyā  !

⁵⁵Is a car that needs a push good?

⁴⁸Tō brāhmaṇ jīvan mē̃ lēnā hī lēnā hai . ⁴⁹Aur bāp tō muskarātē haĩ ki bachchē bāp sē bhī chatur haĩ . ⁵⁰Pahlē lētē haĩ phir dēnē kā sōchtē haĩ .

⁵⁶So, in Brahmin life, you do nothing but take and the Father smiles because you children are even cleverer than the Father: you first take and then you think of giving.

⁵¹Hōśhiyār hō nā  !

⁵⁷You are clever, are you not?

⁵²Achchhā hai , bachchē hōśhiyār hōtē haĩ tō bāp kō achchhā lagtā hai lēkin chaltē-chaltē yadi dull hō jātē haĩ tō achchhā nahī̃ lagtā hai .

⁵⁸It is good. ⁵⁹The Father likes it when the children are clever, but He does not like it when the children become dull while moving along.

⁵³Kabhī-kabhī bachchō̃ key|kī śhakla ( face ) aisē lagtī hai ki patā nahī̃ kyā hō gayā  !

⁶⁰Sometimes, one can't tell from the faces of the children what has happened to them.

⁵⁴Jaisē śharīr mē̃ chaltē-chaltē khūn kam hō jātā hai tō kamjōr hō jātē haĩ nā , face sē bhī kamjōrī nazar ātī hai . ⁵⁵Tō yahā̃ bhī khuśhī key|kī , śhaktiyō̃ key|kī kamī hō jātī hai nā tō chēhrā aisā hō jātā hai jaisē . . . , sab jāntē haĩ , sabhī anubhavī haĩ .

⁶¹Just as when there is little blood in someone’s body and he becomes weak and you can see that weakness on the face, so here, too, when there is a lack of happiness and powers, the face becomes like that... ⁶²All of you know this; all of you are experienced in this.

⁵⁶Ēk taraph kahtē hō ki khuśhiyō̃ key|kī khān milī hai aur vō bhī avināśhī phir cum|kam kaisē hō jātī hai  ?

⁶³On the one hand, you say that you have received mines of happiness and that they are also imperishable, and so how can that be reduced?

⁵⁷Tō bāp kē pās āpkē sārē din K|kē man K|kē mood|mūḍ aur mood|mūḍ pramāṇ jō face badaltā hai vō sārē din K|kē chitra vahā̃ hōtē haĩ .

⁶⁴The Father has a picture of all the different changing moods of your minds for the whole day and also of your faces that change according to your moods throughout the whole day.

⁵⁸Āp tō chitrō̃ kā museum banātē hō nā , bāp kē pās āpkē chitrō̃ kā museum hōtā hai .

⁶⁵You make a museum of pictures, whereas Baba has a museum of the pictures of the faces of all of you.

⁵⁹Tō sadā yah yād rakhō ki maĩ brāhmaṇ ātmā rājya sattā aur dharm sattā key|kī adhikārī ātmā hū̃ .

⁶⁶So, constantly remember: I am a Brahmin soul, a soul who has a right to the authority of ruling and the authority of righteousness.

⁶⁰Yah smr̥iti kā niśhchay hai tō naśhā hai , niśhchay cum|kam tō naśhā bhī cum|kam .

⁶⁷If you have faith in this awareness you will be intoxicated. ⁶⁸If your faith is lacking your intoxication is also less.

⁶¹Tō check karō - yē sattāyē̃ sadā sāth rahtī haĩ vā kabhī khō jātī haĩ , kabhī ā jātī haĩ  ?

⁶⁹So check whether you constantly have both of these authorities, or whether you sometimes lose them.

⁶²Achchhā , āj double vidēśhī majority haĩ .

⁷⁰Achcha, today there is a majority of double foreigners.

⁶³Bāpdādā viśhēṣh double vidēśhiyō̃ sē pūchhtē haĩ ki sārē din mē̃ apnē adhikār K|kē seat par set rahtē hō yā upset bahut jaldī hōtē hō  ?

⁷¹BapDada is especially asking the double foreigners: Do you remain constantly set on your seat of all rights or do you very quickly become upset?

⁶⁴Ki upset hōnā - yē past key|kī bāt hai , abhī nahī̃ hōtē .

⁷²Is becoming upset a thing of the past and not of the present time?

⁶⁵Past hō gayā nā  !

⁷³That is now the past, is it not?

⁶⁶Abhī tō nahī̃ hōtē hō nā  !

⁷⁴You do not get upset any more, do you?

⁶⁷Abhī knowledgeful , powerful ban gayē .

⁷⁵You have now become knowledge-full and powerful.

⁶⁸Aisē tō nahī̃ ki chhōṭī-sī bāt mē̃ upset hō jāō , chēhrā badal jāyē , mood|mūḍ badal jāyē  !

⁷⁶Do you get upset over trivial matters so that your face changes and your mood changes?

⁶⁹Aisā kabhī-kabhī hōtā hai  ?

⁷⁷Is it like that sometimes?

⁷⁰Kabhī-kabhī upset hōtē hō  ?

⁷⁸Do you sometimes get upset?

⁷¹Achchhā  ! ⁷²Jō samajhtē haĩ ki upset hōnā kyā hōtā hai vah bhī bhūl gayā hai , aisē śhaktiśhālī ātmāyē̃ jō kabhī upset nahī̃ hōtē haĩ vō hāth uṭhāō .

⁷⁹Achcha, those of you who never think about getting upset, that you have forgotten how to get upset and have become such powerful souls, raise your hands!

⁷³Sach tō bōl rahē hō uskī mubārak .

⁸⁰Those who never get upset, raise your hands!

⁷⁴Abhī is season mē̃ kuchh tō madhuban mē̃ chhōṛkar jāyēṅgē yā kuchh lēkar jāyēṅgē  ?

⁸¹At least you are speaking the truth and so congratulations for that.

⁷⁵Majority nē madhuban mē̃ śhivrātri manāī hai nā  !

⁸²This season, you will leave something behind in Madhuban, will you not?

⁷⁶Tō jiskā birth day hōtā hai uskō gift dētē hō nā .

⁸³Or, will you take something back with you?

⁷⁷Tō bāp kō kyā gift dī|the  ?

⁸⁴The majority of you celebrated Shiv Ratri.

⁷⁸Yē upset hōnā yahī gift dē dō - nahī̃ hōṅgē . ⁷⁹Himmat hai  ?

⁸⁵You would give a gift to the person whose birthday it is, would you not?

⁸⁰Achchhā , hāth uṭhāō aur T . V|we . mē̃ sabkē hāth nikālō .

⁸⁶So, what gift have you given to the Father?

⁸¹Sōch-samajhkar pakkē hāth uṭhānā .

⁸⁷Give the gift of never getting upset.

⁸²Dēkhō sabhī K|kē hāth kā phōṭō nikālā .

⁸⁸Do you have this courage? ⁸⁹Achcha, raise your hands!

⁸³Dēkhnā abhī phōṭō nikal gayā hai .

⁹⁰Take a picture of everyone's hand on the TV!

⁸⁴Bāpdādā kō vō chēhrā achchhā nahī̃ lagtā .

⁹¹Raise your hands firmly, after careful consideration!

⁸⁵Bāpdādā har ēk bachchē kō sadā khilā huā ruhānī gulāb dēkhnā chāhtē haĩ .

⁹²Look, a picture of everyone's raised hand has been taken. ⁹³Just be careful now, because a photo has been taken.

⁸⁶Murjhāyā huā nahī̃ , khilā huā .

⁹⁴BapDada does not like those faces.

⁸⁷Jissē pyār hōtā hai nā tō uskō jō achchhā lagtā hai vahī kiyā jātā hai  !

⁹⁵BapDada constantly wishes to see constantly blooming spiritual roses; not wilted flowers, but those in constant bloom.

⁸⁸Double foreigners tō bāp sē bahut pyār kartē haĩ .

⁹⁶You always do whatever the one you have love for likes.

⁸⁹Tō jō bāp kō achchhā lagtā hai vahī āpkō achchhā lagtā hai nā  !

⁹⁷Double foreigners have a lot of love for the Father. ⁹⁸You also like that what the Father likes, do you not?

⁹⁰Abhī kisī kā bhī aisā samāchār nahī̃ āyē ki kyā karē̃ , bāt hī aisī thī , isīliyē upset hō gayē  !

⁹⁹Now, no one should send news that says: What can I do? ¹⁰⁰The situation was like that and that was why I became upset.

⁹¹Agar bāt upset key|kī ātī bhī hai tō āp upset sthiti mē̃ nahī̃ āō .

¹⁰¹Even if the matter that comes in front of you is one that upsets you, do not allow yourself to become upset.

⁹²Jaisē jhūlā jhūltē hō nā , tō vō bahut nīchē-ūpar hōtā hai , bahut nīchē hō , bahut ūpar hō aur bahut fast hō tō śharīr kō upset karēgā nā .

¹⁰²When you swing in a swing, it goes up and down a great deal. ¹⁰³So a swing also makes you upset, it comes down very low and then it goes high up very fast, and so it upsets your body.

⁹³Lēkin āp upset hōtē hō kyā  ?

¹⁰⁴However, you don't get upset, do you?

⁹⁴Kyō̃ nahī̃ hōtē hō  ?

¹⁰⁵Why do you not get upset?

⁹⁵Khēl samajhtē hō tō upset hōnē K|kē bajāy manōrañjan samajhtē hō .

¹⁰⁶Because you consider it to be a game. ¹⁰⁷Instead of getting upset, you consider it a form of entertainment.

⁹⁶Kāraṇ kyā huā  ?

¹⁰⁸What is the reason for that?

⁹⁷Khēl hai .

¹⁰⁹It is a game.

⁹⁸Aisē agar kōī upset karnē key|kī bātē̃ āyē bhī , āyēṅgī jarūr , jinhōnnē hāth uṭhāyā unhō̃ kē pās aur baṛī upset karnē vālī bātē̃ āyēṅgī kyōṅki māyā bhī murlī sun rahī hai .

¹¹⁰When any situation that upsets you comes in front of you - and they will definitely come; bigger situations to upset you will definitely come to those who raised their hands, because Maya is listening to the murli.

⁹⁹Lēkin uskō ēk khēl samjhō .

¹¹¹However, consider it to be a game.

¹⁰⁰Ghabrāō nahī̃ .

¹¹²Do not be afraid.

¹⁰¹Achchhā , jhulātī hai , jhūlnē dō . ¹⁰²Lēkin man ghabrāyē nahī̃ .

¹¹³Achcha, if she swings you, then let her swing you, but let your mind not be afraid.

¹⁰³Knowledgeful , powerful ban jāō .

¹¹⁴Become knowledge-full. ¹¹⁵Become powerful.

¹⁰⁴Us seat kō chhōṛō nahī̃ .

¹¹⁶Do not let go of that seat.

¹⁰⁵Agar ēk-dō bār bhī māyā nē dēkhā ki yē upset hōnē vālē nahī̃ haĩ tō khud upset hō jāyēgī , āpkō nahī̃ karēgī .

¹¹⁷When Maya sees once or twice that you are not going to get upset, she herself becomes upset. ¹¹⁸She will not upset you.

¹⁰⁶Bāt key|kī lēn dēn bhalē karō , kōī bhī bāt ātī hai tō knowledgeful hōnē K|kē kāraṇ samajhtē tō hō nā - yē ṭhīk hai , yē nahī̃ ṭhīk hai , yē hōnī chāhiyē , yē nahī̃ hōnī chāhiyē . . . lēkin bāt key|kī lēn-dēn bāt K|kē rīti sē karō , upset rūp sē nahī̃ karō .

¹¹⁹You may have an exchange about the situation with others. ¹²⁰When anything comes in front of you, because of being knowledge-full, you understand whether something is right or not and whether it should happen or not. ¹²¹However, have an exchange about the situation in the form of a conversation, not while getting upset.

¹⁰⁷Ēk taraph bōltē jāyēṅgē , dūsrē taraph gaṅgā-jamunā bahātē rahē̃gē .

¹²²On the one hand, you would speak about it but on the other hand, the Ganges (of tears) would flow.

¹⁰⁸Chāhē man mē̃ bahāō , chāhē āṅkh sē bahāō , dōnō̃ hī ṭhīk nahī̃ hai .

¹²³Whether you let them flow in your mind or from your eyes, neither is good. ¹²⁴So, are you ready to give a gift?

¹⁰⁹Tō gift dēnē K|kē liyē taiyār hō  ? ¹¹⁰Sōch liyā ki aisē hī hā̃ kar liyā  ?

¹²⁵Have you thought about it, or have you just said “Yes” for the sake of it?

¹¹¹Bāpdādā bahut sahaj śhabdō̃ mē̃ yukti batā rahē haĩ ki jab bhī kōī paristhiti yā prakr̥iti halchal K|kē rūp mē̃ āyē tō dō śhabda yād rakhō , vidhi hai - yā not ( nahī̃ ) karō yā dot ( bindu ) lagāō .

¹²⁶BapDada is giving you a very easy method in words, because when any situation or any of the elements come in front of you to make you fluctuate, remember two words at that time. ¹²⁷The method is either to use "not" or to apply a "dot".

¹¹²Not yā dot .

¹²⁸Not or dot.

¹¹³Agar kōī bāt wrong hai tō yahī sōchō not mānā nahī̃ karnā hai .

¹²⁹If something is wrong, then think "not", which means, you must not do that.

¹¹⁴Na sōchnā hai , na karnā hai , na bōlnā hai . ¹¹⁵Aur dot lagā dō tō not hō hī jāyēgā .

¹³⁰You must not think about it, you must not do it, you must not speak about it, but apply a dot and it will become “not”.

¹¹⁶Sōchō not , lagāō dot .

¹³¹Think “dot” and apply a “dot”.

¹¹⁷Finish .

¹³²Finish!

¹¹⁸Dot ( bindī ) lagānē mē̃ kitnā time lagtā hai  ?

¹³³How much time does it take to put a dot?

¹¹⁹Second sē bhī cum|kam .

¹³⁴Less than a second.

¹²⁰Lēkin hōtā kyā hai  ?

¹³⁵However, what happens instead?

¹²¹Samajhtē hō ki yah nahī̃ karnā hai , ṭhīk nahī̃ hai lēkin dot lagānā nahī̃ ātā hai .

¹³⁶You think that you should not do something, that it is not right, but you do not know how to put a dot.

¹²²Knowledgeful tō ban gayē lēkin sirph knowledgeful nahī̃ chāhiyē , knowledge kē sāth powerful bhī chahiyē .

¹³⁷You have become knowledge-full, but you must not just be knowledge-full; as well as having knowledge, you also need to be powerful.

¹²³Tō powerful sthiti key|kī kamjōrī hai isīliyē dot nahī̃ lagā saktē hō .

¹³⁸You are weak in having a powerful stage, and this is why you are not able to apply a dot.

¹²⁴Aur jisē dot lagānā āyēgā vō bāp kō bhī nahī̃ bhūlēgā , bāp bhī dot ( bindī ) hai . ¹²⁵Āp bhī tō dot hō . ¹²⁶Tō sabhī yād ā jāyēgā .

¹³⁹Those who know how to put a dot will not forget the Father. ¹⁴⁰The Father is the Dot, and you are also a dot and so you will remember everything.

¹²⁷Fullstop .

¹⁴¹Full stop!

¹²⁸Question mark (  ? ¹²⁹) , āśhcharya kī mātrā (  !

¹⁴²Do not put a question mark, an exclamation mark or a comma, but a full stop.

¹³⁰) yā comma ( , ) yē nahī̃ dō , fullstop ( . ) .

¹⁴³The symbol of a full stop is easy; the rest are difficult.

¹³¹Fullstop key|kī mātrā easy hai nā . ¹³²Aur sab tō muśhkil hai .

¹⁴⁴The most difficult one is a question mark and you know how to put that very quickly.

¹³³Aur sabsē muśhkil hai question mark .

¹⁴⁵You were told last time what to do when the word "Why?" comes up. ¹⁴⁶Fly!

¹³⁴Vō lagānē bahut jaldī ātā hai .

¹⁴⁷Fly up above. ¹⁴⁸Not “Why?”, but fly!.

¹³⁵Sunāyā hai nā ki why ( kyō̃ ) śhabda āyē tō kyā karō  ? ¹³⁶Fly .

¹⁴⁹Do you know how to fly? ¹⁵⁰Many good jewels have emerged among the double foreigners.

¹³⁷Ūpar uṛ jāō . ¹³⁸Why nahī̃ fly .

¹⁵¹BapDada is pleased to see such jewels.

¹³⁹Fly ( uṛnā ) karnā ātā hai  ? ¹⁴⁰Vaisē double foreigners mē̃ achchhē-achchhē ratna nikalē haĩ .

¹⁵²What’s more, when there is even a little flaw visible in the invaluable jewels, that flaw does not seem right in them.

¹⁴¹Bāpdādā aisē ratnō̃ kō dēkh harṣhit hōtē haĩ .

¹⁵³It is only a little flaw, but you would still call it a flaw.

¹⁴²Sāth-sāth aisē ratna jō bahut amūlya haĩ , aisē amūlya ratnō̃ mē̃ agar bahut zarā-sā bhī kahā̃ dāġ dikhāī dētā hai tō amūlya ratna kē āgē vō dāġ achchhā nahī̃ lagtā .

¹⁵⁴Since you have become invaluable jewels, why have you kept even a little flaw? ¹⁵⁵Do you like it? ¹⁵⁶You do not think that even the moon has a little mark on it, and so this too is good, do you? ¹⁵⁷Double foreigners have to become samples.

¹⁴³Hōtā chhōṭā-sā dāġ hai lēkin kahē̃gē tō dāġ nā  !

¹⁵⁸Let there not be the slightest weakness. ¹⁵⁹What is the reason for a flaw?

¹⁴⁴Tō jab amūlya ratna ban gayē hō tō bākī chhōṭā-sā dāġ kyō̃ rakhā hai  ?

¹⁶⁰You do not wish there to be a flaw, but sometimes there is a flaw. ¹⁶¹Why is there a flaw?

¹⁴⁵Achchhā lagtā hai kyā  ?

¹⁶²What is the main reason for this?

¹⁴⁶Yē tō nahī̃ sōchtē hō ki chandramā mē̃ bhī kālā dikhāī dētā hai isīliyē achchhā hai  !

¹⁶³You are clever when it comes to knowing this. ¹⁶⁴You know this and, when you hold workshops, BapDada sees the photos of the workshops.

¹⁴⁷Double vidēśhī sample bankar dikhāō .

¹⁶⁵You extract many reasons: “This is a reason, that is a reason.”

¹⁴⁸Zarā bhī kōī kamī nahī̃ .

¹⁶⁶In fact, you extract many good things from the workshops.

¹⁴⁹Vaisē dāġ kā kāraṇ kyā hōtā hai  ?

¹⁶⁷You extract them from the workshops, but you do not work on them.

¹⁵⁰Chāhtē nahī̃ hō ki dāġ lagē lēkin lag jātā hai .

¹⁶⁸The form of body consciousness is becoming more and more subtle.

¹⁵¹Kyō̃ lag jātā hai  ? ¹⁵²Mūl kāraṇ jāntē hō  ? ¹⁵³Jānnē mē̃ tō hōśhiyār hō .

¹⁶⁹Body consciousness does not come in gross forms now, but it now comes in more subtle and royal forms.

¹⁵⁴Jāntē bhī hō aur jab āpas mē̃ workshop kartē hō tō bāpdādā workshop K|kē bhī phōṭō dēkhtē haĩ , kāraṇ bahut nikāltē hō - yē kāraṇ hai , yē kāraṇ hai . . . aur achchhī-achchhī bātē̃ workshop mē̃ nikāltē hō lēkin work mē̃ nahī̃ lātē hō .

¹⁷⁰You use your intellects very well. ¹⁷¹BapDada is happy when you think of these good things. ¹⁷²However, after you think of some good things, if someone gives you a little addition or correction, you then have the consciousness of “I”. ¹⁷³Just as you happily give your ideas, so too you should happily accept the ideas of others.

¹⁵⁵Body consciousness K|kē bahut sūkṣhma rūp bantē jātē haĩ .

¹⁷⁴Do not become afraid and think: “How would this happen? ¹⁷⁵What have you done?

¹⁵⁶Abhī mōṭē-mōṭē rūp mē̃ body conscious nahī̃ ātā lēkin sūkṣhma aur royal rūp mē̃ ātā hai .

¹⁷⁶This is not possible. ¹⁷⁷This will not do.” ¹⁷⁸Give just as much regard and respect to the advice and ideas of others as you give to your own ideas.

¹⁵⁷Buddhi bahut achchhī chalātē hō , jab achchhī-achchhī bātē̃ sōchtē hō tō bāpdādā khuśh hōtē haĩ lēkin achchhī bātē̃ sōcatē-karatē phir thōṛā bhī agar kōī addition-correction kartē haĩ tō maĩ-pan ā jātā hai . ¹⁵⁸Jaisē khuśhī sē apnē vichār dētē hō aisē dūsrē K|kē vichār bhī khuśhī sē lō|low .

¹⁷⁹To give your ideas is a different issue. ¹⁸⁰Even if you do not like the ideas of someone else, to be affected by them and then to allow your stage to fluctuate, that service is not real service. ¹⁸¹To adjust yourself, to think and consider the ideas of others just as you would consider your own ideas is giving regard to the ideas of others.

¹⁵⁹Ghabrāō nahī̃ - yē kaisē hōgā , yē kyā kiyā , yē tō hō nahī̃ saktā , yē tō chal nahī̃ saktā . . . . ¹⁶⁰Dūsrē key|kī rāy , dūsrē key|kī bāt kō bhī itnā hī regard dō jitnā apnī bāt kō regard dētē hō .

¹⁸²You say that you thought of that, or that you came up with that idea, that you did that, and so you think that importance should be given to your ideas, that others should give regard to them. ¹⁸³However, you do not know how to match the ideas of others with your own ideas.

¹⁶¹Vichār dēnā alag chīz hai , āpkō unkē vichār agar ṭhīk nahī̃ bhī lagtē haĩ tō uskē effect mē̃ ānā , avasthā nīchē-ūpar hō jāyē tō yē sēvā , sēvā nahī̃ hōtī . ¹⁶²Adjust karnā , dūsrō̃ K|kē vichār kō bhī apnē vichārō̃ K|kē māphik sōcanā-samajhanā - yah hai dūsrē K|kē vichārō̃ kō regard dēnā . ¹⁶³Jaisē samajhtē hō nā ki mainnē yah sōchā yā vichār nikālā , vichār kiyā , kām kiyā , tō mērē vichārō̃ kā mahatva hōnā chāhiyē , dūsrō̃ kō regard dēnā chāhiyē , aisē dūsrē kā vichār bhī apnē vichārō̃ sē milānā , vō milānā nahī̃ ātā hai , dūsrē K|kē vichār kō dūsrō̃ K|kē vichār samajhtē hō kyōṅki abhī āp double vidēśhī bhī sēvā K|kē kṣhētra mē̃ plan banānē mē̃ achchhī progress kar rahē hō aur āgē bhī hōnī hai .

¹⁸⁴You simply consider the ideas of others to be the ideas of someone else.

¹⁶⁴Lēkin adjustment key|kī viśhēṣhtā kō use karō .

¹⁸⁵Double foreigners are progressing very well in making plans for the field of service.

¹⁶⁵Agar kōī bhī bachchā āgē baṛhtā hai tō bāpdādā kō khuśhī hōtī hai .

¹⁸⁶There will be progress in the future too. ¹⁸⁷However, use the speciality of adjustment.

¹⁶⁶Aisē nahī̃ samajhtē ki yē kyō̃ āgē baṛhē  !

¹⁸⁸When any child is moving forward, BapDada is pleased.

¹⁶⁷Jō baṛhtā hai vō bahut achchhā .

¹⁸⁹He does not think: Why is this one moving forward?

¹⁶⁸Tō double vidēśhiyō̃ K|kē liyē bāpdādā kō snēh tō hai hī lēkin sēvā K|kē plan vā practical sēvā K|kē liyē jō kartē hō , kar rahē hō , uskē liyē bahut-bahut regard hai .

¹⁹⁰Whoever is moving forward, it is very good. ¹⁹¹BapDada has love for the double foreigners anyway, and He also has a lot of regard for whatever plans you make for service, whatever practical service you do and are doing.

¹⁶⁹Bāpdādā nē pahlē bhī sunāyā hai ki agar āp double vidēśhī nahī̃ hōtē tō bāp kā ēk title practical mē̃ siddha nahī̃ hōtā .

¹⁹²BapDada also told you earlier, that if it were not for you double foreigners, then one of the titles of the Father would not be proved in a practical way.

¹⁷⁰Kaun-sā  ?

¹⁹³Which title?

¹⁷¹Viśhva kalyāṇkārī .

¹⁹⁴World Benefactor.

¹⁷²Tō abhī dēkhō viśhva K|kē chārō̃ ōr bāp kā message dē rahē hō nā  !

¹⁹⁵You are giving the Father's message everywhere in the world.

¹⁷³Is season mē̃ chārō̃ ōr K|kē āyē haĩ nā  !

¹⁹⁶This season, souls have come from everywhere.

¹⁷⁴Total kitnē dēśhō̃ K|kē āyē haĩ  ?

¹⁹⁷How many countries has everyone come from?

¹⁷⁵ ( 58 ) bākī kitnē mukhya dēśh rahē haĩ  ? ¹⁷⁶ ( 125 ) chhōṭē-chhōṭē dēśh tō bahut hōṅgē , lēkin mukhya dēśh 125 rahē huē haĩ  !

¹⁹⁸(58). ¹⁹⁹Fifty eight from the five continents; so how many countries still remain? ²⁰⁰There must be many small countries, but 125 main countries still remain.

¹⁷⁷Tō abhī double vidēśhiyō̃ kō tō bahut kām karnā paṛēgā  !

²⁰¹So, you double foreigners will now have to do a lot of work.

¹⁷⁸Bhārat mē̃ bhī karnā hai tō vidēśh mē̃ bhī karnā hai , dōnō̃ jagah karnā hai .

²⁰²A lot of work has to be done in Bharat and also in the foreign lands.

¹⁷⁹Bāpdādā nē pahlē bhī kahā hai ki sēvā key|kī sampūrṇ saphaltā key|kī niśhānī yē hai ki kōī bhī taraph key|kī ātmā ulahnā nahī̃ dē ki hamārē taraph tō message pahuñchā hī nahī̃ .

²⁰³It has to be done in both areas. ²⁰⁴BapDada also told you earlier that the sign of complete success in service is that no souls anywhere complain that they did not receive the message.

¹⁸⁰Message pahuñchāyā aur suntē huē kōī nē apnā bhāgya nahī̃ banāyā tō āpkē prati ulahnā nahī̃ huā , vah un ātmā kē prati huā .

²⁰⁵If you made sure that the message reached them, and then after hearing it, if they did not create their fortune, that is not a complaint against you, that is a complaint against those souls.

¹⁸¹Lēkin āpkē prati kōī ulahnā nahī̃ rah jāyē .

²⁰⁶However, let there be no complaint against you.

¹⁸²Jab kahtē hī haĩ ki master viśhva kalyāṇkārī haĩ tō viśhva K|kē chārō̃ ōr message tō pahuñchnā chāhiyē .

²⁰⁷Since you say that you are master world benefactors, the message should reach everywhere in the world. ²⁰⁸Let it reach Bharat and also the foreign lands.

¹⁸³Bhārat mē̃ bhī pahuñchnā chāhiyē tō vidēśh mē̃ bhī pahuñchnā chāhiē . ¹⁸⁴Jis samay āpkā vijay kā jhaṇḍā laharātā hō us samay yadi kōī ātmā ākar yah ulahnā dē tō achchhā lagēgā  ?

²⁰⁹When on one side you hoist your flag of victory but, on the other side, a soul comes and complains, would you like that? ²¹⁰Would you like it if, on one side, you are hoisting a flag and on the other side, a soul is complaining?

¹⁸⁵Ēk taraph āp jhaṇḍā laharā rahē haĩ aur dūsrē taraph lōg ulahnā dē rahē haĩ tō achchhā lagēgā  ?

²¹¹You would not like that, would you? ²¹²The double foreigners have very good courage.

¹⁸⁶Nahī̃ lagēgā nā  ! ¹⁸⁷Double vidēśhiyō̃ key|kī himmat achchhī hai , bāp sē pyār tō hai hī lēkin sēvā sē bhī pyār achchhā hai .

²¹³You have love for the Father anyway, and you also have deep love for doing service. ²¹⁴The certificate of love for both is very good.

¹⁸⁸Dōnō̃ sē pyār kā certificate achchhā hai .

²¹⁵What certificate do you have to claim now?

¹⁸⁹Abhī kaun-sā certificate lēnā hai  ? ¹⁹⁰Jitnē sēvādhārī , utnē hī śaktidhārī .

²¹⁶To the extent that you are servers, to that extent you have to be those who have adopted that much power.

¹⁹¹Tō śhaktisvarūp ban gayē - yah certificate lēnā hai .

²¹⁷So you have become embodiments of power; you now have to claim this certificate.

¹⁹²Bāpdādā dēkhtē haĩ - majority bāp sē aur sēvā sē pyār mē̃ pās|pass haĩ .

²¹⁸BapDada has seen that the majority of you has passed in both love for the Father and for service.

¹⁹³Achchhā . ¹⁹⁴Chārō̃ ōr K|kē dharm sattā K|kē adhikārī ātmāyē̃ , sadā svarājya sattā K|kē adhikārī ātmāyē̃ , sadā double sattādhārī double tājdhārī śhrēṣhṭh ātmāyē̃ , sadā sarv śhaktiyō̃ dvārā śhakti svarūp kā pratyakṣha svarūp dikhānē vālē śhaktiśhālī ātmāyē̃ , sadā lakṣhya kō lakṣhaṇ K|kē rūp mē̃ dikhānē vālē , anubhav karānē vālē śhaktiśhālī mahāvīr , achal-aḍōl ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

²¹⁹To the souls in all four directions who have a right to the authority of righteousness, to those who constantly have all rights to the authority of self-sovereignty, to the elevated souls who constantly have double authority and a double crown, to the powerful souls who constantly reveal the practical form of being embodiments of all the powers by using all the powers, to the powerful, unshakeable and immovable mahavir souls who constantly reveal their aim with their qualities and give this experience to others, BapDada's love, remembrances and namaste.

¹⁹⁵Vardān  : dr̥iṛh saṅkalp dvārā vyarth key|kī bīmārī kō sadā kē liē khatm karnē vālē saphaltāmūrt bhav

²²⁰Blessing: May you finish your illness of waste with determination and become an embodiment of success.

¹⁹⁶Saphaltā mūrt bannē kē liē sabhī bachchō̃ kō yahī ēk dr̥iṛh saṅkalp karnā hai ki na kabhī vyarth sōchē̃gē , na kabhī vyarth dēkhē̃gē , na vyarth sunē̃gē , na vyarth bōlē̃gē aur na vyarth karē̃gē . . . sadā sāvdhān rah vyarth K|kē nām niśhān kō bhī samāpt karē̃gē .

²²¹ In order to become an embodiment of success, all of you children have to have this determination: You will never think of anything wasteful, you will not look at anything wasteful, you will not listen to anything wasteful, you will not speak anything wasteful and you will not do anything wasteful. ²²²You will remain constantly cautious and also finish all name and trace of anything wasteful.

¹⁹⁷Yah vyarth key|kī bīmārī bahut kaṛī hai jō yōgī bannē nahī̃ dētī , kyōṅki vyarth hai vistār , vistār mē̃ bhaṭaknē vālī buddhi kō samēṭnē kī śhakti dvārā sār svarūp mē̃ sthit karō tab sahajyōgī , saphaltāmūrt banē̃gē .

²²³The illness of waste is very serious and it doesn’t allow you to become a yogi, because waste is expansion. ²²⁴With the power to pack up, stabilise your intellect that wanders in expansion into its stage of essence and you will then become an easy yogi and an embodiment of success.

¹⁹⁸Slōgan  : dūsrō̃ kō kahkar sikhānē kē bajāē karkē sikhānē vālē banō .

²²⁵Slogan: Instead of teaching others with words, become those who teach others by example.

¹⁹⁹Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay anubhav karē̃ ki maĩ ātmā bhrakr̥iṭī āsan par virājmān ēk chaitanya dīpak hū̃ .

²²⁶*** Om Shanti *** Notice: Today is the third Sunday of the month, the day of international yoga, when all Raj yogi tapaswi brothers and sisters have meditation from 6.30 – 7.30 pm. ²²⁷At the time of this special yoga, experience: I, a soul, am a living deepak seated on my seat at the centre of the forehead.

²⁰⁰Maĩ agyāntā kā andhkār dūr kar gyān kā prakāśh phailākar viśhva kō rōśhan karnē kē nimitt brāhmaṇ kul dīpak hū̃ .

²²⁸I am an instrument Brahmin, a lamp of the clan who dispels the darkness of ignorance and spreads the light of knowledge that enlightens the world.