मंगलवार 18 जुलाई 2023 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

018-07-2023 praatahmurli om shanti "baapdaada"' madhuban

0 18/07/23 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - tum is roohaani university mein aaye ho buddhu se buddhivaan banne, buddhivaan arthaat pavitra, pavitra banne ki padhaai tum abhi padhte ho''

1Essence: Sweet children, you have come to this spiritual university to change from buddhus (foolish ones) into wise ones. 2Wise means pure. 3You are now studying this study to become pure.

Question

2prashn:- buddhivaan bachchon ki mukhya nishaani sunaao?

4Question: What are the main signs of wise children?

Answer

3uttar:- buddhivaan bachche gyaan mein sada raman karte rahenge।

5Answer: Wise children constantly play with knowledge.

4unhein maulaai masti chadhi hui hogi।

6They are always intoxicated by this Godly intoxication.

5unki buddhi mein saare srishti chakra ki knowledge rehti।

7All the knowledge of the world cycle is in their intellects.

6nasha rehta ki hamaara baba hamaare liye paramdham se aaya hua hai। 7ham unke saath paramdham mein rehte the।

8They have the intoxication: Our Baba has come from the supreme abode for us and we resided with Him in the supreme abode.

8hamaara baba gyaan ka saagar hai, ham abhi master gyaan saagar bane hain।

9Our Baba is the Ocean of Knowledge and we have become master oceans of knowledge.

9humein woh mukti-jeevanmukti ka varsa dene aaye hain।

10He has come to give us the inheritance of liberation and liberation-in-life.

Song

10geet:- kaun aaya mere man ke dvaare…

11Song: Who has come to the door of my heart?

Murli

11om shanti।

12Om shanti.

12jeev ki aatma jaanti hai ki hamaara parampita paramatma hamko sammukh padha rahe hain va raajayog sikhla rahe hain।

13The soul of the living being knows that our Supreme Father, the Supreme Soul, is personally teaching us; He is teaching us Raj Yoga.

13to jaise ki yeh eeshvareey university thahri।

14Therefore, it is as though this is a Godly University.

14university isko kyon kehte hai?

15Why is it called a university?

15aise nahin, aur jo bhi sab universities hain woh universe ke liye hain। 16nahin।

16It isn't that all other universities are for the universe.

17jaise vilaayat mein university hai parantu vahaan hain gore to kaale logon ko aane ki allow nahin karte hain।

17No; they are not for the universe, so they shouldn’t be called universities.

18to woh universe ke liye to thahri nahin। 19to unko university nahin kahenge।

18Here, you children know that this is the true Godly University.

20yahaan tum bachche jaante ho - yeh sachchi-sachchi eeshvareey university hai।

19However, none of them can understand this because they are buddhus.

21parantu koi bhi samajh nahin sakte hain kyonki buddhu hain।

20Only the Father makes buddhus wise.

22buddhu ko buddhivaan baap hi banaate hain।

21Human beings bow down in front of those who are wise.

23manushya buddhivaan ke aage maatha jhukaate hain।

22They bow down to the deity idols and sannyasis etc.

24devi-devtaaon ko, sannyaasiyon aadi ko maatha jhukaate hain।

23Sannyasis are pure, and so they are definitely wise. 24They consider purity to be good.

25sannyaasi pavitra hain to zaroor buddhivaan thahre।

25That vice of lust causes distress for human beings.

26pavitrata ko achha maante hain। 27yeh vikaar hi manushya ko hairaan karte hain isliye pavitra rahne vaale sannyaasiyon ko grihasthi log buddhivaan samajhte hain aur unke charnon mein jhukte hain।

26This is why householders consider sannyasis who remain pure to be wise and bow down at their feet. 27As soon as they see someone wearing the costume of a sannyasi, they instantly bow down to him.

28bas, sannyaasi libaas dekha aur jhat maatha jhukaayenge। 29abhi to unhon ka maan kam ho gaya hai isliye sambhaalkar kadam uthaate hain।

28However, regard for them has now decreased and this is why people take every step with great caution.

30aage to sannyaasiyon ko dekh jhat offer karte the - svaami ji, hamaare ghar par chalo।

29Previously, when they saw a sannyasi, they would instantly invite him: Swamiji, come to our house.

31abhi to tu mach ho gaye hain aur tamopradhaan ban pade hain isliye jo bahut naameegraami hain unka hi maan hota hai।

30There are now too many of them and they have now become tamopradhan, and this is why there is only regard for those who are very well known.

32bade aadmi bhi unko maatha jhukaate hain - kyon?

31Even eminent people bow down to them. 32Why?

33padhe-likhe to sannyaasiyon se bhi jaasti hain। 34parantu woh pavitra hain, sannyaas kiya hai isliye buddhivaan maane jaate hain।

33Those eminent people are more educated than sannyasis, but sannyasis are pure because they have adopted renunciation and that is why they are considered to be wise.

35abhi tum buddhivaan bante ho।

34You are now becoming wise.

36tum abhi rachayita aur rachna ke aadi-madhya-ant ko jaante ho।

35You now know the Creator and the beginning, middle and end of creation.

37parantu tumhaare mein bhi sabhi ko itna nasha nahin hai।

36However, among you too, not all of you have that intoxication.

38nasha chadhne mein bhi time bahut lagta hai।

37It takes a lot of time for that intoxication to rise.

39poora nasha to ant mein hi rehta hai।

38Only at the end will there will be complete intoxication.

40abhi jitna-jitna tum purushaartha karte ho utna nasha chadhta jaata hai।

39Now, the more effort you make, the more your intoxication continues to rise.

41nirantar yeh yaad rehna chaahiye - ham aatmaon ka baap paramatma aaya hua hai।

40You should constantly remember that the Supreme Soul, the Father of us souls, has come.

42hamko padha rahe hain - vishwa ka maalik banaane।

41He is teaching us in order to make us into the masters of the world.

43to purushaartha karne ki shubh chinta honi chaahiye।

42Therefore, you should have the pure concern to make effort.

44sabhi ko woh chinta nahin rehti।

43Not all of you have that concern.

45yahaan sunte samay nasha chadha, yahaan se baahar nikla aur khel khalaas। 46nambarvaar hain na।

44At the time of listening to this, their intoxication rises but as soon as they go outside, everything ends; it is numberwise.

47ham aatmaon ka baap aaya hai।

45The Father of us souls has come.

48ham unke paas paramdham mein rehte the।

46We used to reside with Him in the supreme abode.

49aise aur koi nahin samajhte hain।

47No one else understands this.

50saadhu-sannyaasi aadi pavitra hain।

48Sages and sannyasis etc. are pure.

51tumhaare mein bhi nambarvaar hain।

49You, too, are numberwise.

52sabhi ko yeh nishchay nahin baitha hai ki hamaara parampita paramatma gyaan ka saagar hai, jeevanmukti daata hai jo hamko svarga ka maalik banaate hain।

50Not everyone has the faith that our Supreme Father, the Supreme Soul, is the Ocean of Knowledge, the Bestower of Liberation-in-Life and that He is making us into the masters of heaven.

53yahaan se paanv baahar nikaala aur woh khushi gum ho jaati hai।

51As soon as you step outside of here, that happiness disappears.

54nahin to tum bachchon ko kitni khushi rahni chaahiye!

52Otherwise, you children should have so much happiness.

55mainne bhi is tan ka aadhaar liya hai।

53I have taken the support of this body.

56nahin to raajayog kaise sikhlaaoon?

54How else would I teach you Raj Yoga?

57mujhe apna shareer nahin hai।

55I don't have a body of My own.

58mandiron mein dekhenge to sabko apna shareer hai। 59main to ashareeri hoon।

56If you look at all of those in the temples, they all have their own bodies, whereas I am bodiless.

60aur sabhi ko aakaari va saakaari shareer mila hua hai।

57All others have received an angelic or corporeal body.

61mera shareer nahin hai।

58I don't have a body.

62somnaath ka mandir hai athva shiv ke mandir mein jahaan bhi jaao vahaan niraakaari roop hai।

59There is the Somnath Temple and even if you go to the Shiva temples, they have incorporeal forms there.

63sirf naam bhinna-bhinna rakh diye hain।

60It is just that they have given Him different names.

64yeh to jaante ho aatma paramdham se aati hai।

61You know that souls come here from the supreme abode.

65bhinna-bhinna shareer dhaaran kar part bajaati hai।

62Souls adopt different bodies and play their parts.

66main is 84 ke chakra mein nahin aata hoon।

63I do not enter this cycle of 84 births.

67main hoon paramdham mein rahne vaala।

64I am the Resident of the supreme abode.

68is shareer mein aaya hoon।

65I have entered this body.

69tum kahenge niraakaar phir kaise aate hain?

66You would ask, "How does the incorporeal One come?"

70haan, aa sakte hain।

67Yes, He can come.

71tum log pitra khilaate ho to aatma aati hai na।

68When you offer food to a departed soul, that soul comes, does he not?

72shareer to nahin aata।

69The body of that soul doesn't come.

73aatma pravesh karti hai।

70The soul enters another body.

74samajhte hain aatma doosre shareer mein pravesh karti hai।

71You understand that the soul enters another person's body.

75koi to bhoot ki aatmaayen bahut chanchal hoti hain। 76patthar aadi maarti hain।

72The souls of some ghosts are very mischievous; they throw stones etc.

77aatma shareer mein aati hai tab kuchh kar sakti hai, use ghost kehte hain।

73Only when a soul enters a body can he do something. 74That is called a ghost.

78ashuddha aatmaayen bhi pravesh karti hain।

75Impure souls also enter others.

79tum bachchon ko anubhav hai ki kaise ashuddha aatmaayen bhatakti hain। 80jab tak unko apna shareer mile।

76You children have experienced how impure souls wander around until they receive their own bodies.

81shuddh aatmaayen bhi aati hain। 82yeh bhi drama mein noondh hai।

77Pure souls also come; this too is fixed in the drama.

83jo kuchh paas hua drama ka khel hai।

78Whatever has passed is said to be the playing of the drama.

84baap samjhaate hai - main aakar saadhaaran boodhe tan mein pravesh karta hoon।

79The Father explains: I come and enter an ordinary old body.

85zaroor anubhvi ka shareer chaahiye na। 86brahma ka naam mashhoor hai।

80He would definitely need the body of an experienced person.

87brahma ki raay bhi mashhoor hai। 88brahma ko phir kahaan se raay mili?

81Brahma’s name is very well known and Brahma’s advice is also well known.

89brahma hai shivbaaba ka bachcha।

82Where did Brahma receive advice from?

90to unki hai shreemat।

83Brahma is Shiv Baba's child.

91to zaroor mukhya shreemat brahma ki honi chaahiye jismen baap pravesh karte hain।

84His advice is shrimat, and so the main shrimat has to be through Brahma, whom the Father enters.

92bhaaratvaasi in baaton ko nahin jaante।

85The people of Bharat don't know these things.

93woh to samajhte hain - sab ek hi ek hai।

86They think that all are One.

94shreekrishna shiv aadi sab ek hi hain।

87They believe that Shri Krishna, Shiva etc. are all the same.

95shreekrishna ko mahaatma yogeshvar kehte hain। 96parantu kyon kehte hain?

88They call Shri Krishna “Mahatma” or “Yogeshwar”, but they don't know why they call him that.

97yeh to samajhte nahin। 98shreekrishna ki aatma abhi eeshvar dvaara yog seekh yogeshvar ban rahi hai।

89The Shri Krishna soul is now studying yoga with Ishwar (Lord – title of Shiva) and becoming Yogeshwar (Lord of yoga).

99kitna gupta raaz hai!

90This is such an incognito secret.

100manushya to kah dete - paramatma naam-roop se nyaara hai, unka shareer hai nahin।

91People say that God is beyond name and form and that He doesn't have a body.

101parantu tum to kehte ho - somnaath ka mandir shiv ke avatran ka yaadgaar hai।

92However, you say that the Somnath Temple is a memorial of the incarnation of Shiva.

102zaroor kalpa pahle shiv-baba aaya hua tha aur ab aaya hua hai।

93Shiv Baba surely came in the previous cycle and He has now come again.

103phir dvaapar mein unki bhakti shuru hoti hai।

94Then, the worship of Him will start in the copper age.

104shivraatri manaate hain।

95People celebrate Shiv Ratri (Night of Shiva).

105baap baith samjhaate hain, tum aatmaayen paramdham se aai ho part bajaane।

96The Father sits here and explains: You souls came here from the supreme abode to play your parts.

106aatma avinaashi hai। 107ismen 84 janmon ka part bhara hua hai।

97Souls are imperishable and they have parts of 84 births recorded in them.

108jaise baap puraane shareer mein aaye hain vaise tum bhi puraane shareer mein ho।

98Just as the Father has entered an old body, in the same way, you are also in old bodies.

109baba is puraane shareer se liberate kar naya dete hain।

99Baba liberates you from your old bodies and gives you new bodies.

110yukti batlaate hain ki kaudi tulya se heere tulya kaise bano?

100He shows you the way to change from being worthless shells into valuable diamonds.

111gaate bhi hain - maashook ek।

101It is sung: The Beloved is only One.

112baap kehte hain - main paramdham ka rahvaasi hoon, tum bhi paramdham mein rahne vaale ho।

102The Father says: I am the Resident of the supreme abode. 103You too are residents of the supreme abode.

113main puraane te puraane shareer mein aaya hoon।

104I have come in the oldest body of all.

114tumhaara bhi 84 janmon ke ant ka yeh patit tan hai।

105Those are also your oldest impure bodies of your final 84th birth.

115tum bhi apne ko aatma samjho।

106You consider yourselves to be souls.

116hamne 84 janma bhog poore kiye hain। 117abhi phir nai duniya mein hamko naya shareer milega।

107We have completed our 84 births and we are now to receive new bodies in the new world.

118to kitni khushi mein rehna chaahiye!

108Therefore, you should remain so happy.

119nambarvaar hain, koi to bilkul hi dullhead hain।

109It is numberwise: some are completely dull headed.

120maaya ne bilkul hi patthar-buddhi bana diya hai।

110Maya has completely turned their intellects to stone.

121jaise garam tave par paani daalo to bilkul hi sookh jaayega। 122aise tatte tave hain।

111It is like when you sprinkle water on a hot griddle and it instantly dries up; they are such hot griddles.

123are, tum apne ko sirf aatma, baap ki santaan samjho।

112Oh! but you just have to consider yourselves to be souls, children of the Father.

124woh bhi nahin samajhte!

113However, they do not consider themselves to be those.

125agar samajhte to aashcharyavat bhaaganti kyon ho jaate? 126maaya badi jabardasta hai।

114If souls do consider themselves to be those, why do they become those who are amazed and then run away?

127koi gaphlat ki aur maaya thappad maar degi।

115Maya is very powerful. 116If you are careless, Maya will slap you.

128are, baba aaya hai varsa dene, phir bhi tum vikaari bante ho!

117Oh! 118Baba has come to give you the inheritance, and yet you become vicious.

129bada jabardasta thappad lagaati hai।

119She slaps you very strongly.

130baap to thappad nahin maarenge।

120The Father does not slap you.

131maaya thappad maar munh pher deti hai।

121Maya slaps you hard and turns your faces away.

132aise bahut maaya ke thappad khaate rehte hain।

122There are many who continue to be slapped by Maya.

133maaya bhi kehti hain - tum baap ko yaad nahin karte ho to main maarti hoon।

123Maya also says: You don't remember the Father and so I slap you. 124Maya has been given the order.

134maaya ko hukm mila hua hai।

125Those who are without wisdom have to be made wise.

135buddhiheen ko buddhivaan banaana hai to kyon nahin service karte ho।

126Therefore, why don't you do service? 127Are you still going to experience the slipper from Maya?

136kya ab tak maaya ke mochre khaate rehna hai!

128Many continue to experience the slipper.

137bahut mochra khaate rehte hain - koi ko krodh ka, koi ko moh ka mochra।

129Some experience the slipper of anger and some experience the slipper of attachment.

138baap kehte hain - tum sab kuchh surrender kar trustee ho raho।

130The Father says: Just surrender everything and live as a trustee.

139vikaar bhi daan mein diya phir kaam mein kyon laate ho!

131When you have donated the vices, why do you take them back and use them again?

140vikaaron ka to koi roop nahin hai।

132Vices don't have a form.

141dhan ke liye kahenge trustee ho raho।

133With regard to your money, you are told to live as a trustee.

142bhal kaam mein lagaana parantu bahut sambhaal se, baap ki shreemat se।

134You may use it, but with great care and with the Father's shrimat.

143paise se koi aisa vikarma nahin karna।

135You mustn't commit any sin with that money.

144nahin to unka bojha saara tumhaare sir par chadhega।

136Otherwise, you will accumulate the burden of that on your head.

145maaya badi tamopradhaan hai। 146woh bhi jaanti hai - yeh baap ko theek reeti yaad nahin karte hain isliye maaro inko ghoonsa।

137Maya is very tamopradhan and she knows when you are not remembering the Father very well and so she thinks: Punch that one!

147maaya kehti hai - agar baap aur varse ko yaad nahin karenge to main thappad maar doongi।

138Maya says: If you don’t remember the Father or your inheritance, I will slap you.

148bahut bachche likhte bhi hain - baba, maaya ne thappad maar diya।

139Many children write: Baba, Maya slapped me.

149baba bhi likhte hain - haan bachche, maaya ko hukm mila hua hai, khoob thappad maaro kyonki tum mera bante nahin ho।

140Baba writes back: Yes children, Maya has been given an order: Slap them a great deal when they do not belong to Me.

150tumko sada sukhi banaane aaya hoon, to bhi tum bachche yaad nahin karte ho।

141I have come to make you constantly happy but, in spite of that, you children don't remember Me.

151hai bhi bada sahaj। 152parantu time lagta hai।

142It is very easy but it does take time.

153nahin to baap aur varse ko yaad kar khushi ka paara chadh jaana chaahiye।

143Otherwise, the mercury of happiness would rise by your remembering the Father and the inheritance.

154aakhir mein yaad karte-karte jhujhki (hichki) aaye - bas, ham baba ke paas chala jaata hoon।

144Eventually, while remembering Baba, you will just feel a little jerk and: OK, I am now going to Baba. 145Then I will go to heaven.

155phir aa jaaoogaan svarga mein। 156ekdam jaise maulaai ban chale jaayenge।

146It will be as though you just have complete Godly intoxication and go back home.

157achha! 158yeh to koi nahin jaante hai - aatma aashik hai parampita paramatma ki।

147Achcha, no one knows that souls are lovers of the Supreme Father, the Supreme Soul. 148You are true lovers.

159sachche-sachche aashik tum ho। 160aadha kalpa tum aashik ban maashook ko khoob yaad karte ho।

149You have been His lovers for half a cycle and have been remembering the Beloved a great deal.

161parantu yeh jaante nahin ki aatma paramatma par aashik hoti hai।

150However, you didn't know that souls are lovers of the Supreme Father, the Supreme Soul.

162woh to kah dete - aatma so paramatma, paramatma so aatma।

151They say that each soul is the Supreme Soul and that the Supreme Soul is each soul.

163yahaan to bahut farka hai।

152Here, there is a great difference.

164tum jaante ho - paramatma hai maashook।

153You know that God is the Beloved.

165woh pavitra soul hamko kitna khoobsoorat banaati hai!

154That pure soul is making us so beautiful.

166ham aatma gandi banne se jevar bhi gande ban pade hai।

155When we souls became dirty, our jewellery (bodies) also became dirty.

167baba aaye hain phir gora banaane phir shareer bhi golden aged milega।

156Baba has come once again to make you beautiful and you will then receive golden-aged bodies.

168khaad sone mein daalte hain na।

157They mix alloy into gold.

169ab dekho - yeh mandir hai aadi dev ka।

158Now, just see - that is the Adi Dev temple.

170unka naam koi ne mahaaveer rakh diya। 171arth kuchh nahin jaante।

159Someone named him, “Mahavir”, but they don't know the meaning of that at all.

172hanoomaan ko bhi mahaaveer kah dete hain।

160They even call Hanuman, “Mahavir”.

173ab kahaan hanoomaan, kahaan phir aadi dev ko bhi mahaaveer kah dete।

161There is such a vast difference between calling Hanuman “Mahavir” and then calling Adi Dev, “Mahavir”.

174jaini mahaaraaj muni ne jo kuchh kaha woh chal pada।

162Whatever the Jain Maharaj Muni said, that continued to be accepted.

175aajkal to riddhi-siddhi bhi bahut ho padi hai।

163Nowadays, there is a lot of occult power.

176yeh baba sabko jaante hain।

164This Baba knows everything.

177bahut mehnat karte hain।

165People make a lot of effort.

178haath se kesar nikaalte hain।

166They even make saffron emerge from their hands.

179manushya samajhte hai - bas, kamaal hai! 180jhat followers ban jaate hain।

167People think that that is a wonder and quickly become their followers.

181riddhi-siddhi vaalon ke to dher followers hain।

168Those who have occult powers have many followers.

182yahaan to woh baat nahin hai।

169It is not like that here.

183baba kehte hai - main 5 hajaar varsha pahle muaaphik aaya hoon।

170Baba says: I have come exactly as I did 5000 years ago. 171No one else can say this.

184aise koi kah na sake। 185bachche kehte hain - baba, 5 hajaar varsha pahle ham aaye the।

172Children say: Baba, we came 5000 years ago and attained the inheritance of heaven from You.

186aap se svarga ka varsa paaya tha। 187ab phir parampita paramatma shiv ke bachche aakar bane hain is brahma dvaara।

173We have now come once again and become the children of the Supreme Father, the Supreme Soul, Shiva, through this Brahma.

188duniya hai kaliyug mein।

174The world is in the iron age.

189kaliyug mein brahman kahaan se aaye?

175Where would Brahmins come from in the iron age?

190brahman to sangam par chaahiye।

176Brahmins are needed at the confluence age.

191pair aur choti, sangam hua na। 192shoodra aur brahman ka sangam।

177The feet and the topknot come together, and so that is a confluence: the confluence of shudras and Brahmins.

193shoodra se phir brahman bante hain।

178You change from shudras into Brahmins.

194yeh 84 ka chakra to koi nahin jaante।

179No one knows this cycle of 84 births.

195tum jaante ho - ham brahman hain, brahma ki aulaad practical mein bane hain।

180You know that you are Brahmins and that you have become the children of Brahma in a practical way.

196un braahmanon ko tum kah sakte ho - tum brahman apne ko brahma ki aulaad kahlaate ho।

181You can tell those brahmins: You brahmins call yourselves children of Brahma, but who is the Father of Brahma?

197achha, brahma ka baap kaun hai?

182They won't be able to tell you.

198bata nahin sakenge। 199dibbi mein thikri।

183It is like pebbles in a tin can.

200bas, ham brahman hi bhagwan hain!

184They would simply say: We brahmins are God.

201tum sab bhakta the। 202ab kehte ho - ham lakshmi ko varne laayak ban rahe hain।

185All of you were devotees and you now say: We are becoming worthy of marrying Lakshmi.

203ismen purushaartha chalta hai।

186You are making effort for this.

204samjho, ham paramdham se aaye hain। 205abhi baba phir vaapis le jaane liye aaye hain।

187For instance, just remember that you came from the supreme abode.

206ham bhi brahmaanda ke maalik hain।

188Baba has now come once again to take us back.

207baba bhi puraane tan mein aaye hain।

189We too are the masters of Brahmand.

208ham bhi puraane tan mein hain।

190Baba has entered an old body.

209baap kehte hain - hamko bhi puraana tan lena padta hai।

191We too are in old bodies. 192The Father says: I also have to take an old body.

210ab mujh baap ko yaad karo to vikarma vinaash honge।

193Now remember Me, the Father, and your sins will be absolved.

211time bhi dete hain।

194He gives you time.

212paandav government ki service kam se kam 8 ghanta honi chaahiye।

195You have to serve the Pandava Government for a minimum of eight hours.

213raajayog sikhlaana hai। 214shankhadhvani karni hai।

196You also have to teach Raj Yoga and blow the conch shell.

215tum shreemat se bhaarat ko khaas aur duniya ko aam svarga banaate ho।

197You make Bharat in particular and the world in general into heaven with shrimat.

216svarga mein sirf tum aate ho aur dharma vaale nahin aate।

198Only you go to heaven; those of other religions do not go there.

217brahman, devta, kshatriy, vaishya, shoodra - isko viraat swaroop kaha jaata hai।

199Brahmins, deities, warriors, merchants and shudras are called the variety-form image.

218ek viraat roop ka bhi chitra banaana chaahiye jo manushyon ko sahaj samajh mein aaye।

200You should create such a picture of the variety-form image that people are easily able to understand.

219vishnu ko viraat swaroop mein le aaye hain।

201They have shown Vishnu as the variety-form image.

220chitra to zaroor chaahiye na।

202A picture is definitely needed.

221school mein bhi chitra rakhte hain na।

203They have pictures in schools.

222nahin to bachcha kya jaane - haathi kya hota hai?

204Otherwise, little children would not know what an elephant is.

223chitron par dikhaate hain।

205They are shown a picture of it.

224to yeh bhi chaar yug hain।

206So, here, there are the four ages.

225ab kaliyug hai। 226zaroor chakra phirega।

207It is now the iron age and the cycle will definitely turn.

227brahman to sangam par hote hain।

208Brahmins exist at the confluence age.

228baaki hain jismaani brahman, pande।

209The others are physical brahmins, guides.

229woh brahma mukh vanshaavli nahin hain।

210They are not the mouth-born creation of Brahma.

230brahma mukh vanshaavli ko to daade se varsa milta hai।

211The mouth-born creation of Brahma receive the inheritance from the Grandfather.

231un braahmanon ko varsa kahaan milta!

212Those brahmins don’t receive the inheritance.

232in baaton ko to tumhaare mein bhi nambarvaar samajh sakte hain।

213You, too, understand these things, numberwise. 214Achcha.

233achha! 234meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad, pyaar aur good morning।

215To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

235roohaani baap ki roohaani bachchon ko namaste।

216The spiritual Father says namaste to the spiritual children.

Essence for dharna

236dhaarna ke liye mukhya saar:-

217Essence for dharna:

2371) buddhi se sab kuchh surrender kar trustee ho rehna hai।

218 1. Surrender everything with your intellect and live as a trustee.

238bahut sambhaal se shreemat pramaan har kaarya karna hai।

219Perform every task with great caution according to shrimat.

2392) baba aur varse ko yaad kar apaar khushi ka anubhav karna hai।

220 2. Remember Baba and the inheritance and experience limitless happiness.

240baba ki yaad mein maulaai ban jaana hai।

221While in remembrance of Baba, experience Godly intoxication.

241sachcha aashik banna hai।

222Become a true lover.

Blessing

242vardaan:- samaane aur sametne ki shakti dvaara ekaagrata ka anubhav karne vaale saar swaroop bhav

223Blessing: May you practise concentration and stability with the powers to merge and to pack up and become an embodiment of the essence.

243deh, deh ke sambandhon va padaartho ka bahut bada vistaar hai, sabhi prakaar ke vistaar ko saar roop mein laane ke liye samaane va sametne ki shakti chaahiye।

224 There is a huge expansion of your body, bodily relations and possessions. 225In order to put all types of expansion into their essence, you need the powers to merge and to pack up.

244sarva prakaar ke vistaar ko ek bindu mein sama do। 245main bhi bindu, baap bhi bindu, ek baap bindu mein saara sansaar samaaya hua hai।

226Merge all types of expansion into the one point: I am a point, the Father is a Point, and the whole world is merged in the one Point, the Father.

246to bindu roop arthaat saar swaroop banna maana ekaagra hona।

227To be a point-form, that is, to be an embodiment of the essence means to be concentrated.

247ekaagrata ke abhyaas dvaara second mein jahaan chaaho, jab chaaho buddhi usi sthiti mein sthit ho sakti hai।

228By practising this concentration, you can stabilise your intellect wherever and whenever you want in a second.

Slogan

248slogan:- jo sada roohaaniyat ki sthiti mein rehte hain vahi roohaani gulaab hain।

229Slogan: Those who stay constantly in the stage of spirituality are spiritual roses.

230*** Om Shanti ***