मंगलवार 18 जुलाई 2023 की दैनिक मुरली

⁰18-07-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/07/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum is rūhānī university mē̃ āyē hō buddhū sē buddhivān bannē , buddhivān arthāt pavitra , pavitra bannē key|kī paṛhāī tum abhī paṛhtē hō ' '

¹Essence: Sweet children, you have come to this spiritual university to change from buddhus (foolish ones) into wise ones. ²Wise means pure. ³You are now studying this study to become pure.

²Praśhna  : buddhivān bachchō̃ key|kī mukhya niśhānī sunāō  ?

⁴Question: What are the main signs of wise children?

³Uttar  : buddhivān bachchē gyān mē̃ sadā ramaṇ kartē rahē̃gē .

⁵Answer: Wise children constantly play with knowledge.

⁴Unhē̃ maulāī mastī chaṛhī huī hōgī .

⁶They are always intoxicated by this Godly intoxication.

⁵Unkī buddhi mē̃ sārē sr̥iṣhṭi chakra key|kī knowledge rahtī .

⁷All the knowledge of the world cycle is in their intellects.

⁶Naśhā rahtā ki hamārā bābā hamārē liē paramdhām sē āyā huā hai . ⁷Ham unkē sāth paramdhām mē̃ rahtē thē .

⁸They have the intoxication: Our Baba has come from the supreme abode for us and we resided with Him in the supreme abode.

⁸Hamārā bābā gyān kā sāgar hai , ham abhī master gyān sāgar banē haĩ .

⁹Our Baba is the Ocean of Knowledge and we have become master oceans of knowledge.

⁹Hamē̃ vah mukti-jīvanmukti kā varsā dēnē āyē haĩ .

¹⁰He has come to give us the inheritance of liberation and liberation-in-life.

¹⁰Gīt  : kaun āyā mērē man K|kē dvārē …

¹¹Song: Who has come to the door of my heart?

¹¹Ōm śhānti .

¹²Om shanti.

¹²Jīv key|kī ātmā jāntī hai ki hamārā parampitā paramātmā hamkō sammukh paṛhā rahē haĩ vā rājyōg sikhlā rahē haĩ .

¹³The soul of the living being knows that our Supreme Father, the Supreme Soul, is personally teaching us; He is teaching us Raj Yoga.

¹³Tō jaisē ki yah īśhvarīy university ṭhaharī .

¹⁴Therefore, it is as though this is a Godly University.

¹⁴University iskō kyō̃ kahtē hai  ?

¹⁵Why is it called a university?

¹⁵Aisē nahī̃ , aur jō bhī sab universities haĩ vah universe kē liē haĩ . ¹⁶Nahī̃ .

¹⁶It isn't that all other universities are for the universe.

¹⁷Jaisē vilāyat mē̃ university hai parantu vahā̃ haĩ gōrē tō kālē lōgō̃ kō ānē key|kī allow nahī̃ kartē haĩ .

¹⁷No; they are not for the universe, so they shouldn’t be called universities.

¹⁸Tō vah universe kē liē tō ṭhaharī nahī̃ . ¹⁹Tō unkō university nahī̃ kahē̃gē .

¹⁸Here, you children know that this is the true Godly University.

²⁰Yahā̃ tum bachchē jāntē hō - yah sachchī-sachchī īśhvarīy university hai .

¹⁹However, none of them can understand this because they are buddhus.

²¹Parantu kōī bhī samajh nahī̃ saktē haĩ kyōṅki buddhū haĩ .

²⁰Only the Father makes buddhus wise.

²²Buddhū kō buddhivān bāp hī banātē haĩ .

²¹Human beings bow down in front of those who are wise.

²³Manuṣhya buddhivān kē āgē māthā jhukātē haĩ .

²²They bow down to the deity idols and sannyasis etc.

²⁴Dēvī-dēvatāō̃ kō , sannyāsiyō̃ ādi kō māthā jhukātē haĩ .

²³Sannyasis are pure, and so they are definitely wise. ²⁴They consider purity to be good.

²⁵Sannyāsī pavitra haĩ tō jarūr buddhivān ṭhaharē .

²⁵That vice of lust causes distress for human beings.

²⁶Pavitratā kō achchhā māntē haĩ . ²⁷Yah vikār hī manuṣhya kō hairān kartē haĩ isliē pavitra rahnē vālē sannyāsiyō̃ kō gr̥ihasthī lōg buddhivān samajhtē haĩ aur unkē charaṇō̃ mē̃ jhuktē haĩ .

²⁶This is why householders consider sannyasis who remain pure to be wise and bow down at their feet. ²⁷As soon as they see someone wearing the costume of a sannyasi, they instantly bow down to him.

²⁸Bas , sannyāsī libās dēkhā aur jhaṭ māthā jhukāyēṅgē . ²⁹Abhī tō unhō̃ kā mān kam hō gayā hai isliē sambhālkar kadam uṭhātē haĩ .

²⁸However, regard for them has now decreased and this is why people take every step with great caution.

³⁰Āgē tō sannyāsiyō̃ kō dēkh jhaṭ offer kartē thē - svāmī jī , hamārē ghar par chalō .

²⁹Previously, when they saw a sannyasi, they would instantly invite him: Swamiji, come to our house.

³¹Abhī tō too much hō gayē haĩ aur tamōpradhān ban paṛē haĩ isliē jō bahut nāmīgrāmī haĩ unkā hī mān hōtā hai .

³⁰There are now too many of them and they have now become tamopradhan, and this is why there is only regard for those who are very well known.

³²Baṛē ādmī bhī unkō māthā jhukātē haĩ - kyō̃  ?

³¹Even eminent people bow down to them. ³²Why?

³³Paṛhē-likhē tō sannyāsiyō̃ sē bhī jāstī haĩ . ³⁴Parantu vah pavitra haĩ , sannyās kiyā hai isliē buddhivān mānē jātē haĩ .

³³Those eminent people are more educated than sannyasis, but sannyasis are pure because they have adopted renunciation and that is why they are considered to be wise.

³⁵Abhī tum buddhivān bantē hō .

³⁴You are now becoming wise.

³⁶Tum abhī rachayitā aur rachnā K|kē ādi-madhy-ant kō jāntē hō .

³⁵You now know the Creator and the beginning, middle and end of creation.

³⁷Parantu tumhārē mē̃ bhī sabhī kō itnā naśhā nahī̃ hai .

³⁶However, among you too, not all of you have that intoxication.

³⁸Naśhā chaṛhnē mē̃ bhī time bahut lagtā hai .

³⁷It takes a lot of time for that intoxication to rise.

³⁹Pūrā naśhā tō ant mē̃ hī rahtā hai .

³⁸Only at the end will there will be complete intoxication.

⁴⁰Abhī jitnā-jitnā tum puruṣhārth kartē hō utnā naśhā chaṛhtā jātā hai .

³⁹Now, the more effort you make, the more your intoxication continues to rise.

⁴¹Nirantar yah yād rahnā chāhiē - ham ātmāō̃ kā bāp paramātmā āyā huā hai .

⁴⁰You should constantly remember that the Supreme Soul, the Father of us souls, has come.

⁴²Hamkō paṛhā rahē haĩ - viśhva kā mālik banānē .

⁴¹He is teaching us in order to make us into the masters of the world.

⁴³Tō puruṣhārth karnē key|kī śhubh chintā hōnī chāhiē .

⁴²Therefore, you should have the pure concern to make effort.

⁴⁴Sabhī kō vah chintā nahī̃ rahtī .

⁴³Not all of you have that concern.

⁴⁵Yahā̃ suntē samay naśhā chaṛhā , yahā̃ sē bāhar nikalā aur khēl ḵẖalās . ⁴⁶Number-vār haĩ nā .

⁴⁴At the time of listening to this, their intoxication rises but as soon as they go outside, everything ends; it is numberwise.

⁴⁷Ham ātmāō̃ kā bāp āyā hai .

⁴⁵The Father of us souls has come.

⁴⁸Ham unkē pās|pass paramdhām mē̃ rahtē thē .

⁴⁶We used to reside with Him in the supreme abode.

⁴⁹Aisē aur kōī nahī̃ samajhtē haĩ .

⁴⁷No one else understands this.

⁵⁰Sādhū-sannyāsī ādi pavitra haĩ .

⁴⁸Sages and sannyasis etc. are pure.

⁵¹Tumhārē mē̃ bhī number-vār haĩ .

⁴⁹You, too, are numberwise.

⁵²Sabhī kō yah niśhchay nahī̃ baiṭhā hai ki hamārā parampitā paramātmā gyān kā sāgar hai , jīvanmukti dātā hai jō hamkō svarg kā mālik banātē haĩ .

⁵⁰Not everyone has the faith that our Supreme Father, the Supreme Soul, is the Ocean of Knowledge, the Bestower of Liberation-in-Life and that He is making us into the masters of heaven.

⁵³Yahā̃ sē pāṅw bāhar nikālā aur vah khuśhī gum hō jātī hai .

⁵¹As soon as you step outside of here, that happiness disappears.

⁵⁴Nahī̃ tō tum bachchō̃ kō kitnī khuśhī rahnī chāhiē  !

⁵²Otherwise, you children should have so much happiness.

⁵⁵Mainnē bhī is tan kā ādhār liyā hai .

⁵³I have taken the support of this body.

⁵⁶Nahī̃ tō rājyōg kaisē sikhlāū̃  ?

⁵⁴How else would I teach you Raj Yoga?

⁵⁷Mujhē apnā śharīr nahī̃ hai .

⁵⁵I don't have a body of My own.

⁵⁸Mandirō̃ mē̃ dēkhē̃gē tō sabkō apnā śharīr hai . ⁵⁹Maĩ tō aśharīrī hū̃ .

⁵⁶If you look at all of those in the temples, they all have their own bodies, whereas I am bodiless.

⁶⁰Aur sabhī kō ākārī vā sākārī śharīr milā huā hai .

⁵⁷All others have received an angelic or corporeal body.

⁶¹Mērā śharīr nahī̃ hai .

⁵⁸I don't have a body.

⁶²Sōmnāth kā mandir hai athavā śhiv K|kē mandir mē̃ jahā̃ bhī jāō vahā̃ nirākārī rūp hai .

⁵⁹There is the Somnath Temple and even if you go to the Shiva temples, they have incorporeal forms there.

⁶³Sirph nām bhinn-bhinn rakh diyē haĩ .

⁶⁰It is just that they have given Him different names.

⁶⁴Yah tō jāntē hō ātmā paramdhām sē ātī hai .

⁶¹You know that souls come here from the supreme abode.

⁶⁵Bhinn-bhinn śharīr dhāraṇ kar part bajātī hai .

⁶²Souls adopt different bodies and play their parts.

⁶⁶Maĩ is 84 K|kē chakra mē̃ nahī̃ ātā hū̃ .

⁶³I do not enter this cycle of 84 births.

⁶⁷Maĩ hū̃ paramdhām mē̃ rahnē vālā .

⁶⁴I am the Resident of the supreme abode.

⁶⁸Is śharīr mē̃ āyā hū̃ .

⁶⁵I have entered this body.

⁶⁹Tum kahē̃gē nirākār phir kaisē ātē haĩ  ?

⁶⁶You would ask, "How does the incorporeal One come?"

⁷⁰Hā̃ , ā saktē haĩ .

⁶⁷Yes, He can come.

⁷¹Tum lōg pitra khilātē hō tō ātmā ātī hai nā .

⁶⁸When you offer food to a departed soul, that soul comes, does he not?

⁷²Śharīr tō nahī̃ ātā .

⁶⁹The body of that soul doesn't come.

⁷³Ātmā pravēśh kartī hai .

⁷⁰The soul enters another body.

⁷⁴Samajhtē haĩ ātmā dūsrē śharīr mē̃ pravēśh kartī hai .

⁷¹You understand that the soul enters another person's body.

⁷⁵Kōī tō bhūt key|kī ātmāyē̃ bahut chañchal hōtī haĩ . ⁷⁶Patthar ādi mārtī haĩ .

⁷²The souls of some ghosts are very mischievous; they throw stones etc.

⁷⁷Ātmā śharīr mē̃ ātī hai tab kuchh kar saktī hai , usē ghost kahtē haĩ .

⁷³Only when a soul enters a body can he do something. ⁷⁴That is called a ghost.

⁷⁸Aśhuddh ātmāyē̃ bhī pravēśh kartī haĩ .

⁷⁵Impure souls also enter others.

⁷⁹Tum bachchō̃ kō anubhav hai ki kaisē aśhuddh ātmāyē̃ bhaṭaktī haĩ . ⁸⁰Jab tak unkō apnā śharīr milē .

⁷⁶You children have experienced how impure souls wander around until they receive their own bodies.

⁸¹Śhuddha ātmāyē̃ bhī ātī haĩ . ⁸²Yah bhī drama mē̃ nūndh hai .

⁷⁷Pure souls also come; this too is fixed in the drama.

⁸³Jō kuchh pās|pass huā drama kā khēl hai .

⁷⁸Whatever has passed is said to be the playing of the drama.

⁸⁴Bāp samjhātē hai - maĩ ākar sādhāraṇ būṛhē tan mē̃ pravēśh kartā hū̃ .

⁷⁹The Father explains: I come and enter an ordinary old body.

⁸⁵Jarūr anubhavī kā śharīr chāhiē nā . ⁸⁶Brahmā kā nām maśhhūr hai .

⁸⁰He would definitely need the body of an experienced person.

⁸⁷Brahmā key|kī rāy bhī maśhhūr hai . ⁸⁸Brahmā kō phir kahā̃ sē rāy milī  ?

⁸¹Brahma’s name is very well known and Brahma’s advice is also well known.

⁸⁹Brahmā hai śhivbābā kā bachchā .

⁸²Where did Brahma receive advice from?

⁹⁰Tō unkī hai śhrīmat .

⁸³Brahma is Shiv Baba's child.

⁹¹Tō jarūr mukhya śhrīmat brahmā key|kī hōnī chāhiē jismē̃ bāp pravēśh kartē haĩ .

⁸⁴His advice is shrimat, and so the main shrimat has to be through Brahma, whom the Father enters.

⁹²Bhāratvāsī in bātō̃ kō nahī̃ jāntē .

⁸⁵The people of Bharat don't know these things.

⁹³Vah tō samajhtē haĩ - sab ēk hī ēk hai .

⁸⁶They think that all are One.

⁹⁴Śhrīkr̥iṣhṇa śhiv ādi sab ēk hī haĩ .

⁸⁷They believe that Shri Krishna, Shiva etc. are all the same.

⁹⁵Śhrīkr̥iṣhṇa kō mahātmā yōgēśhvar kahtē haĩ . ⁹⁶Parantu kyō̃ kahtē haĩ  ?

⁸⁸They call Shri Krishna “Mahatma” or “Yogeshwar”, but they don't know why they call him that.

⁹⁷Yah tō samajhtē nahī̃ . ⁹⁸Śhrīkr̥iṣhṇa key|kī ātmā abhī īśhvar dvārā yōg sīkh yōgēśhvar ban rahī hai .

⁸⁹The Shri Krishna soul is now studying yoga with Ishwar (Lord – title of Shiva) and becoming Yogeshwar (Lord of yoga).

⁹⁹Kitnā gupta rāz hai  !

⁹⁰This is such an incognito secret.

¹⁰⁰Manuṣhya tō kah dētē - paramātmā nām-rūp sē nyārā hai , unkā śharīr hai nahī̃ .

⁹¹People say that God is beyond name and form and that He doesn't have a body.

¹⁰¹Parantu tum tō kahtē hō - sōmnāth kā mandir śhiv K|kē avataraṇ kā yādgār hai .

⁹²However, you say that the Somnath Temple is a memorial of the incarnation of Shiva.

¹⁰²Jarūr kalp pahlē śhiv-bābā āyā huā thā aur ab āyā huā hai .

⁹³Shiv Baba surely came in the previous cycle and He has now come again.

¹⁰³Phir dvāpar mē̃ unkī bhakti śhurū hōtī hai .

⁹⁴Then, the worship of Him will start in the copper age.

¹⁰⁴Śhivrātri manātē haĩ .

⁹⁵People celebrate Shiv Ratri (Night of Shiva).

¹⁰⁵Bāp baiṭh samjhātē haĩ , tum ātmāyē̃ paramdhām sē āī hō part bajānē .

⁹⁶The Father sits here and explains: You souls came here from the supreme abode to play your parts.

¹⁰⁶Ātmā avināśhī hai . ¹⁰⁷Ismē̃ 84 janmō̃ kā part bharā huā hai .

⁹⁷Souls are imperishable and they have parts of 84 births recorded in them.

¹⁰⁸Jaisē bāp purānē śharīr mē̃ āyē haĩ vaisē tum bhī purānē śharīr mē̃ hō .

⁹⁸Just as the Father has entered an old body, in the same way, you are also in old bodies.

¹⁰⁹Bābā is purānē śharīr sē liberate kar nayā dētē haĩ .

⁹⁹Baba liberates you from your old bodies and gives you new bodies.

¹¹⁰Yukti batlātē haĩ ki kauṛī tulya sē hīrē tulya kaisē banō  ?

¹⁰⁰He shows you the way to change from being worthless shells into valuable diamonds.

¹¹¹Gātē bhī haĩ - māśhūk ēk .

¹⁰¹It is sung: The Beloved is only One.

¹¹²Bāp kahtē haĩ - maĩ paramdhām kā rahvāsī hū̃ , tum bhī paramdhām mē̃ rahnē vālē hō .

¹⁰²The Father says: I am the Resident of the supreme abode. ¹⁰³You too are residents of the supreme abode.

¹¹³Maĩ purānē tē purānē śharīr mē̃ āyā hū̃ .

¹⁰⁴I have come in the oldest body of all.

¹¹⁴Tumhārā bhī 84 janmō̃ K|kē ant kā yah patit tan hai .

¹⁰⁵Those are also your oldest impure bodies of your final 84th birth.

¹¹⁵Tum bhī apnē kō ātmā samjhō .

¹⁰⁶You consider yourselves to be souls.

¹¹⁶Hamnē 84 janm bhōg pūrē kiyē haĩ . ¹¹⁷Abhī phir naī duniyā mē̃ hamkō nayā śharīr milēgā .

¹⁰⁷We have completed our 84 births and we are now to receive new bodies in the new world.

¹¹⁸Tō kitnī khuśhī mē̃ rahnā chāhiē  !

¹⁰⁸Therefore, you should remain so happy.

¹¹⁹Number-vār haĩ , kōī tō bilkul hī dullhead haĩ .

¹⁰⁹It is numberwise: some are completely dull headed.

¹²⁰Māyā nē bilkul hī patthar-buddhi banā diyā hai .

¹¹⁰Maya has completely turned their intellects to stone.

¹²¹Jaisē garm tavē par pānī ḍālō tō bilkul hī sūkh jāyēgā . ¹²²Aisē tattē tavē haĩ .

¹¹¹It is like when you sprinkle water on a hot griddle and it instantly dries up; they are such hot griddles.

¹²³Arē , tum apnē kō sirph ātmā , bāp key|kī santān samjhō .

¹¹²Oh! but you just have to consider yourselves to be souls, children of the Father.

¹²⁴Vah bhī nahī̃ samajhtē  !

¹¹³However, they do not consider themselves to be those.

¹²⁵Agar samajhtē tō āśhcharyavat bhāgantī kyō̃ hō jātē  ? ¹²⁶Māyā baṛī jabardast hai .

¹¹⁴If souls do consider themselves to be those, why do they become those who are amazed and then run away?

¹²⁷Kōī ġaphlat key|kī aur māyā thappaṛ mār dēgī .

¹¹⁵Maya is very powerful. ¹¹⁶If you are careless, Maya will slap you.

¹²⁸Arē , bābā āyā hai varsā dēnē , phir bhī tum vikārī bantē hō  !

¹¹⁷Oh! ¹¹⁸Baba has come to give you the inheritance, and yet you become vicious.

¹²⁹Baṛā jabardast thappaṛ lagātī hai .

¹¹⁹She slaps you very strongly.

¹³⁰Bāp tō thappaṛ nahī̃ mārē̃gē .

¹²⁰The Father does not slap you.

¹³¹Māyā thappaṛ mār mũh phēr dētī hai .

¹²¹Maya slaps you hard and turns your faces away.

¹³²Aisē bahut māyā K|kē thappaṛ khātē rahtē haĩ .

¹²²There are many who continue to be slapped by Maya.

¹³³Māyā bhī kahtī haĩ - tum bāp kō yād nahī̃ kartē hō tō maĩ mārtī hū̃ .

¹²³Maya also says: You don't remember the Father and so I slap you. ¹²⁴Maya has been given the order.

¹³⁴Māyā kō hukm milā huā hai .

¹²⁵Those who are without wisdom have to be made wise.

¹³⁵Buddhihīn kō buddhivān banānā hai tō kyō̃ nahī̃ service kartē hō .

¹²⁶Therefore, why don't you do service? ¹²⁷Are you still going to experience the slipper from Maya?

¹³⁶Kyā ab tak māyā K|kē mōchrē khātē rahnā hai  !

¹²⁸Many continue to experience the slipper.

¹³⁷Bahut mōchrā khātē rahtē haĩ - kōī kō krōdh kā , kōī kō mōh kā mōchrā .

¹²⁹Some experience the slipper of anger and some experience the slipper of attachment.

¹³⁸Bāp kahtē haĩ - tum sab kuchh surrender kar trustee hō rahō .

¹³⁰The Father says: Just surrender everything and live as a trustee.

¹³⁹Vikār bhī dān mē̃ diyā phir kām mē̃ kyō̃ lātē hō  !

¹³¹When you have donated the vices, why do you take them back and use them again?

¹⁴⁰Vikārō̃ kā tō kōī rūp nahī̃ hai .

¹³²Vices don't have a form.

¹⁴¹Dhan kē liē kahē̃gē trustee hō rahō .

¹³³With regard to your money, you are told to live as a trustee.

¹⁴²Bhal kām mē̃ lagānā parantu bahut sambhāl sē , bāp key|kī śhrīmat sē .

¹³⁴You may use it, but with great care and with the Father's shrimat.

¹⁴³Paisē sē kōī aisā vikarma nahī̃ karnā .

¹³⁵You mustn't commit any sin with that money.

¹⁴⁴Nahī̃ tō unkā bōjhā sārā tumhārē sir par chaṛhēgā .

¹³⁶Otherwise, you will accumulate the burden of that on your head.

¹⁴⁵Māyā baṛī tamōpradhān hai . ¹⁴⁶Vah bhī jāntī hai - yah bāp kō ṭhīk rīti yād nahī̃ kartē haĩ isliē mārō inkō ghū̃sā .

¹³⁷Maya is very tamopradhan and she knows when you are not remembering the Father very well and so she thinks: Punch that one!

¹⁴⁷Māyā kahtī hai - agar bāp aur varsē kō yād nahī̃ karē̃gē tō maĩ thappaṛ mār dū̃gī .

¹³⁸Maya says: If you don’t remember the Father or your inheritance, I will slap you.

¹⁴⁸Bahut bachchē likhtē bhī haĩ - bābā , māyā nē thappaṛ mār diyā .

¹³⁹Many children write: Baba, Maya slapped me.

¹⁴⁹Bābā bhī likhtē haĩ - hā̃ bachchē , māyā kō hukm milā huā hai , khūb thappaṛ mārō kyōṅki tum mērā bantē nahī̃ hō .

¹⁴⁰Baba writes back: Yes children, Maya has been given an order: Slap them a great deal when they do not belong to Me.

¹⁵⁰Tumkō sadā sukhī banānē āyā hū̃ , tō bhī tum bachchē yād nahī̃ kartē hō .

¹⁴¹I have come to make you constantly happy but, in spite of that, you children don't remember Me.

¹⁵¹Hai bhī baṛā sahaj . ¹⁵²Parantu time lagtā hai .

¹⁴²It is very easy but it does take time.

¹⁵³Nahī̃ tō bāp aur varsē kō yād kar khuśhī kā pārā chaṛh jānā chāhiē .

¹⁴³Otherwise, the mercury of happiness would rise by your remembering the Father and the inheritance.

¹⁵⁴Ākhir mē̃ yād kartē-kartē jhujhakī ( hichakī ) āyē - bas , ham bābā kē pās chalā jātā hū̃ .

¹⁴⁴Eventually, while remembering Baba, you will just feel a little jerk and: OK, I am now going to Baba. ¹⁴⁵Then I will go to heaven.

¹⁵⁵Phir ā jāūgā̃ svarg mē̃ . ¹⁵⁶Ēkdam jaisē maulāī ban chalē jāyēṅgē .

¹⁴⁶It will be as though you just have complete Godly intoxication and go back home.

¹⁵⁷Achchhā  ! ¹⁵⁸Yah tō kōī nahī̃ jāntē hai - ātmā āśhik hai parampitā paramātmā key|kī .

¹⁴⁷Achcha, no one knows that souls are lovers of the Supreme Father, the Supreme Soul. ¹⁴⁸You are true lovers.

¹⁵⁹Sachchē-sachchē āśhik tum hō . ¹⁶⁰Ādhā kalp tum āśhik ban māśhūk kō khūb yād kartē hō .

¹⁴⁹You have been His lovers for half a cycle and have been remembering the Beloved a great deal.

¹⁶¹Parantu yah jāntē nahī̃ ki ātmā paramātmā par āśhik hōtī hai .

¹⁵⁰However, you didn't know that souls are lovers of the Supreme Father, the Supreme Soul.

¹⁶²Vah tō kah dētē - ātmā sō paramātmā , paramātmā sō ātmā .

¹⁵¹They say that each soul is the Supreme Soul and that the Supreme Soul is each soul.

¹⁶³Yahā̃ tō bahut fark hai .

¹⁵²Here, there is a great difference.

¹⁶⁴Tum jāntē hō - paramātmā hai māśhūk .

¹⁵³You know that God is the Beloved.

¹⁶⁵Vah pavitra soul hamkō kitnā ḵẖūbṣhūrat banātī hai  !

¹⁵⁴That pure soul is making us so beautiful.

¹⁶⁶Ham ātmā gandī bannē sē zewar bhī gandē ban paṛē hai .

¹⁵⁵When we souls became dirty, our jewellery (bodies) also became dirty.

¹⁶⁷Bābā āyē haĩ phir gōrā banānē phir śharīr bhī golden aged milēgā .

¹⁵⁶Baba has come once again to make you beautiful and you will then receive golden-aged bodies.

¹⁶⁸Khād sōnē mē̃ ḍāltē haĩ nā .

¹⁵⁷They mix alloy into gold.

¹⁶⁹Ab dēkhō - yah mandir hai ādi dēv kā .

¹⁵⁸Now, just see - that is the Adi Dev temple.

¹⁷⁰Unkā nām kōī nē mahāvīr rakh diyā . ¹⁷¹Arth|earth kuchh nahī̃ jāntē .

¹⁵⁹Someone named him, “Mahavir”, but they don't know the meaning of that at all.

¹⁷²Hanūmān kō bhī mahāvīr kah dētē haĩ .

¹⁶⁰They even call Hanuman, “Mahavir”.

¹⁷³Ab kahā̃ hanūmān , kahā̃ phir ādi dēv kō bhī mahāvīr kah dētē .

¹⁶¹There is such a vast difference between calling Hanuman “Mahavir” and then calling Adi Dev, “Mahavir”.

¹⁷⁴Jainī mahārāj munī nē jō kuchh kahā vah chal paṛā .

¹⁶²Whatever the Jain Maharaj Muni said, that continued to be accepted.

¹⁷⁵Ājkal tō riddhi-siddhi bhī bahut hō paṛī hai .

¹⁶³Nowadays, there is a lot of occult power.

¹⁷⁶Yah bābā sabkō jāntē haĩ .

¹⁶⁴This Baba knows everything.

¹⁷⁷Bahut mēhnat kartē haĩ .

¹⁶⁵People make a lot of effort.

¹⁷⁸Hāth sē kēsar nikāltē haĩ .

¹⁶⁶They even make saffron emerge from their hands.

¹⁷⁹Manuṣhya samajhtē hai - bas , kamāl hai  ! ¹⁸⁰Jhaṭ followers ban jātē haĩ .

¹⁶⁷People think that that is a wonder and quickly become their followers.

¹⁸¹Riddhi-siddhi vālō̃ K|kē tō ḍhēr followers haĩ .

¹⁶⁸Those who have occult powers have many followers.

¹⁸²Yahā̃ tō vah bāt nahī̃ hai .

¹⁶⁹It is not like that here.

¹⁸³Bābā kahtē hai - maĩ 5 hajār varṣh pahlē muāphik āyā hū̃ .

¹⁷⁰Baba says: I have come exactly as I did 5000 years ago. ¹⁷¹No one else can say this.

¹⁸⁴Aisē kōī kah na sakē . ¹⁸⁵Bachchē kahtē haĩ - bābā , 5 hajār varṣh pahlē ham āyē thē .

¹⁷²Children say: Baba, we came 5000 years ago and attained the inheritance of heaven from You.

¹⁸⁶Āp sē svarg kā varsā pāyā thā . ¹⁸⁷Ab phir parampitā paramātmā śhiv K|kē bachchē ākar banē haĩ is brahmā dvārā .

¹⁷³We have now come once again and become the children of the Supreme Father, the Supreme Soul, Shiva, through this Brahma.

¹⁸⁸Duniyā hai kaliyug mē̃ .

¹⁷⁴The world is in the iron age.

¹⁸⁹Kaliyug mē̃ brāhmaṇ kahā̃ sē āyē  ?

¹⁷⁵Where would Brahmins come from in the iron age?

¹⁹⁰Brāhmaṇ tō saṅgam par chāhiē .

¹⁷⁶Brahmins are needed at the confluence age.

¹⁹¹Pair aur chōṭī , saṅgam huā nā . ¹⁹²Śhūdra aur brāhmaṇ kā saṅgam .

¹⁷⁷The feet and the topknot come together, and so that is a confluence: the confluence of shudras and Brahmins.

¹⁹³Śhūdra sē phir brāhmaṇ bantē haĩ .

¹⁷⁸You change from shudras into Brahmins.

¹⁹⁴Yah 84 kā chakra tō kōī nahī̃ jāntē .

¹⁷⁹No one knows this cycle of 84 births.

¹⁹⁵Tum jāntē hō - ham brāhmaṇ haĩ , brahmā key|kī aulād practical mē̃ banē haĩ .

¹⁸⁰You know that you are Brahmins and that you have become the children of Brahma in a practical way.

¹⁹⁶Un brāhmaṇō̃ kō tum kah saktē hō - tum brāhmaṇ apnē kō brahmā key|kī aulād kahlātē hō .

¹⁸¹You can tell those brahmins: You brahmins call yourselves children of Brahma, but who is the Father of Brahma?

¹⁹⁷Achchhā , brahmā kā bāp kaun hai  ?

¹⁸²They won't be able to tell you.

¹⁹⁸Batā nahī̃ sakē̃gē . ¹⁹⁹Ḍibbī mē̃ ṭhikrī .

¹⁸³It is like pebbles in a tin can.

²⁰⁰Bas , ham brāhmaṇ hī bhagvān haĩ  !

¹⁸⁴They would simply say: We brahmins are God.

²⁰¹Tum sab bhakta thē . ²⁰²Ab kahtē hō - ham lakṣhmī kō varnē lāyak ban rahē haĩ .

¹⁸⁵All of you were devotees and you now say: We are becoming worthy of marrying Lakshmi.

²⁰³Ismē̃ puruṣhārth chaltā hai .

¹⁸⁶You are making effort for this.

²⁰⁴Samjhō , ham paramdhām sē āyē haĩ . ²⁰⁵Abhī bābā phir vāpis lē jānē liē āyē haĩ .

¹⁸⁷For instance, just remember that you came from the supreme abode.

²⁰⁶Ham bhī brahmāṇḍ K|kē mālik haĩ .

¹⁸⁸Baba has now come once again to take us back.

²⁰⁷Bābā bhī purānē tan mē̃ āyē haĩ .

¹⁸⁹We too are the masters of Brahmand.

²⁰⁸Ham bhī purānē tan mē̃ haĩ .

¹⁹⁰Baba has entered an old body.

²⁰⁹Bāp kahtē haĩ - hamkō bhī purānā tan lēnā paṛtā hai .

¹⁹¹We too are in old bodies. ¹⁹²The Father says: I also have to take an old body.

²¹⁰Ab mujh bāp kō yād karō tō vikarma vināśh hōṅgē .

¹⁹³Now remember Me, the Father, and your sins will be absolved.

²¹¹Time bhī dētē haĩ .

¹⁹⁴He gives you time.

²¹²Pāṇḍav government key|kī service kam sē kam 8 ghaṇṭā hōnī chāhiē .

¹⁹⁵You have to serve the Pandava Government for a minimum of eight hours.

²¹³Rājyōg sikhlānā hai . ²¹⁴Śhaṅkhdhvani karnī hai .

¹⁹⁶You also have to teach Raj Yoga and blow the conch shell.

²¹⁵Tum śhrīmat sē bhārat kō ḵẖās aur duniyā kō ām svarg banātē hō .

¹⁹⁷You make Bharat in particular and the world in general into heaven with shrimat.

²¹⁶Svarg mē̃ sirph tum ātē hō aur dharm vālē nahī̃ ātē .

¹⁹⁸Only you go to heaven; those of other religions do not go there.

²¹⁷Brāhmaṇ , dēvtā , kṣhatriya , vaiśhya , śhūdra - iskō virāṭ svarūp kahā jātā hai .

¹⁹⁹Brahmins, deities, warriors, merchants and shudras are called the variety-form image.

²¹⁸Ēk virāṭ rūp kā bhī chitra banānā chāhiē jō manuṣhyō̃ kō sahaj samajh mē̃ āyē .

²⁰⁰You should create such a picture of the variety-form image that people are easily able to understand.

²¹⁹Viṣhṇu kō virāṭ svarūp mē̃ lē āyē haĩ .

²⁰¹They have shown Vishnu as the variety-form image.

²²⁰Chitra tō jarūr chāhiē nā .

²⁰²A picture is definitely needed.

²²¹School mē̃ bhī chitra rakhtē haĩ nā .

²⁰³They have pictures in schools.

²²²Nahī̃ tō bachchā kyā jānē - hāthī kyā hōtā hai  ?

²⁰⁴Otherwise, little children would not know what an elephant is.

²²³Chitrō̃ par dikhātē haĩ .

²⁰⁵They are shown a picture of it.

²²⁴Tō yah bhī chār yug haĩ .

²⁰⁶So, here, there are the four ages.

²²⁵Ab kaliyug hai . ²²⁶Jarūr chakra phirēgā .

²⁰⁷It is now the iron age and the cycle will definitely turn.

²²⁷Brāhmaṇ tō saṅgam par hōtē haĩ .

²⁰⁸Brahmins exist at the confluence age.

²²⁸Bākī haĩ jismānī brāhmaṇ , paṇḍē .

²⁰⁹The others are physical brahmins, guides.

²²⁹Vah brahmā mukh vaṅśhāvalī nahī̃ haĩ .

²¹⁰They are not the mouth-born creation of Brahma.

²³⁰Brahmā mukh vaṅśhāvalī kō tō dādē sē varsā miltā hai .

²¹¹The mouth-born creation of Brahma receive the inheritance from the Grandfather.

²³¹Un brāhmaṇō̃ kō varsā kahā̃ miltā  !

²¹²Those brahmins don’t receive the inheritance.

²³²In bātō̃ kō tō tumhārē mē̃ bhī number-vār samajh saktē haĩ .

²¹³You, too, understand these things, numberwise. ²¹⁴Achcha.

²³³Achchhā  ! ²³⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²¹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁶The spiritual Father says namaste to the spiritual children.

²³⁶Dhārṇā kē liē mukhya sār  :

²¹⁷Essence for dharna:

²³⁷1 ) buddhi sē sab kuchh surrender kar trustee hō rahnā hai .

²¹⁸ 1. Surrender everything with your intellect and live as a trustee.

²³⁸Bahut sambhāl sē śhrīmat pramāṇ her|har kārya karnā hai .

²¹⁹Perform every task with great caution according to shrimat.

²³⁹2 ) bābā aur varsē kō yād kar apār khuśhī kā anubhav karnā hai .

²²⁰ 2. Remember Baba and the inheritance and experience limitless happiness.

²⁴⁰Bābā key|kī yād mē̃ maulāī ban jānā hai .

²²¹While in remembrance of Baba, experience Godly intoxication.

²⁴¹Sachchā āśhik bannā hai .

²²²Become a true lover.

²⁴²Vardān  : samānē aur samēṭnē kī śhakti dvārā ēkāgratā kā anubhav karnē vālē sār svarūp bhav

²²³Blessing: May you practise concentration and stability with the powers to merge and to pack up and become an embodiment of the essence.

²⁴³Dēh , dēh K|kē sambandhō̃ vā padārthō kā bahut baṛā vistār hai , sabhī prakār K|kē vistār kō sār rūp mē̃ lānē kē liē samānē vā samēṭnē kī śhakti chāhiē .

²²⁴ There is a huge expansion of your body, bodily relations and possessions. ²²⁵In order to put all types of expansion into their essence, you need the powers to merge and to pack up.

²⁴⁴Sarv prakār K|kē vistār kō ēk bindū mē̃ samā dō . ²⁴⁵Maĩ bhī bindu , bāp bhī bindu , ēk bāp bindu mē̃ sārā saṅsār samāyā huā hai .

²²⁶Merge all types of expansion into the one point: I am a point, the Father is a Point, and the whole world is merged in the one Point, the Father.

²⁴⁶Tō bindu rūp arthāt sār svarūp bannā mānā ēkāgr hōnā .

²²⁷To be a point-form, that is, to be an embodiment of the essence means to be concentrated.

²⁴⁷Ēkāgratā K|kē abhyās dvārā second mē̃ jahā̃ chāhō , jab chāhō buddhi usī sthiti mē̃ sthit hō saktī hai .

²²⁸By practising this concentration, you can stabilise your intellect wherever and whenever you want in a second.

²⁴⁸Slōgan  : jō sadā rūhāniyat key|kī sthiti mē̃ rahtē haĩ vahī rūhānī gulāb haĩ .

²²⁹Slogan: Those who stay constantly in the stage of spirituality are spiritual roses.

²³⁰*** Om Shanti ***