बुधवार 19 जुलाई 2023 की दैनिक मुरली

⁰19-07-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 19/07/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārā yah janm bahut hī amūlya hai , kyōṅki bāp svayã is samay tumhārī sēvā kartē haĩ , lakṣhya soap sē tumhārē vastra sāph kartē haĩ ' '

¹Essence: Sweet children, this birth of yours is very precious because the Father Himself serves you at this time. ²He washes your clothes with Lux (Laksh-aim) soap.

²Praśhna  : jō allāh kō sr̥iṣhṭi kā rachayitā kahtē haĩ unsē kaun-sā praśhna pūchhnā chāhiē  ?

³Question: What question should you ask those who call Allah the Creator of the world?

³Uttar  : unsē pūchhō - jab allāh nē sr̥iṣhṭi rachī tō rachnā K|kē liyē unhē̃ female chāhiyē , bhalā allāh key|kī female kaun  ? ⁴God father kahtē hō tō jarūr mother bhī chāhiyē nā .

⁴Answer: Ask them: When Allah created the world, He would have needed a female too.

⁵Tum bachchē is guhya rāz kō achchhī tarah sē jāntē hō .

⁵So, who was the female for Allah? ⁶Since you say, "God, the Father" a mother is also needed.

⁶Allāh key|kī female hai yah brahmā .

⁷You children know this deep secret very well.

⁷Yah hai tumhārī baṛī mā̃ .

⁸The female for Allah is this Brahma.

⁸Is bāt kō manuṣhya samajh nahī̃ saktē .

⁹He is your senior mother. ¹⁰Human beings cannot understand this.

⁹Gīt  : kisnē yah sab khēl rachāyā …

¹¹Song: Who created this play and hid Himself away?

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Bachchē jāntē haĩ kōī bhī manuṣhya is gīt kā yathārth arth|earth kar na sakē̃ .

¹³You children know that no human being can give the accurate meaning of this song.

¹²Nāṭak banānē vālē bhī nahī̃ samajhtē .

¹⁴Even those who write plays don't understand.

¹³Aisē hī gīt banā dētē haĩ , jaisē śhāstra banā dētē haĩ .

¹⁵They simply compose songs, just as scriptures are written.

¹⁴Samajhtē kuchh nahī̃ .

¹⁶They don't understand anything.

¹⁵Tum vēdō̃ K|kē liyē kahtē hō - yah dharm śhāstra nahī̃ haĩ .

¹⁷You say that the Vedas are not religious scriptures.

¹⁶Śhāstra kahē̃gē lēkin dharm śhāstra nahī̃ hai .

¹⁸They are called scriptures, but not religious scriptures.

¹⁷Ab dharm śhāstra sē tō kuchh fāydā hōnā chāhiyē .

¹⁹There has to be some benefit in religious scriptures.

¹⁸Dharm śhāstra kā arth|earth bhī nahī̃ samajhtē haĩ .

²⁰However, they don't even understand the meaning of religious scriptures.

¹⁹Śhāstra arthāt jissē kōī dharm sthāpan hōtā hai , kisī dvārā .

²¹A scripture is something with which a religion is established by someone.

²⁰Tō pūchhnā chāhiyē - vēd-upaniṣhad kis dharm K|kē śhāstra haĩ  ?

²²Therefore, you should ask: To which religion do the scriptures of the Vedas and Upanishads belong?

²¹Vah dharm kisnē sthāpan kiyā  ?

²³Who established that religion?

²²Insē tō kōī dharm hī nahī̃ nikaltā hai .

²⁴No religion has emerged from them.

²³Kaun-kaun-sē dharm haĩ - vah bhī samjhāyā jātā hai .

²⁵The various religions have also been explained to you.

²⁴Jaisē jhāṛ mē̃ mukhya hai thur ( tanā ) . ²⁵Phir baṛī ḍāl , phir chhōṭī-chhōṭī ṭāl-ṭāliyā̃ nikaltī haĩ .

²⁶The main part of the tree is the trunk, then there are the big branches and the twigs that emerge.

²⁶Tō bachchō̃ kō samjhāyā jātā hai - yah jō dharm śhāstra hai sarv śhāstramaī śhirōmaṇī gītā , vah hai thur .

²⁷It has been explained to you children that the Gita, the religious scripture, the jewel of all scriptures, is the trunk.

²⁷Unkē bād bākī sab ṭhaharē rachnā .

²⁸After that, all the rest are the creation.

²⁸Yah islāmī , bauddhī , kriściyan ādi yah sab kalpa vr̥ikṣha K|kē ṭāl haĩ .

²⁹Islam, Buddhism, Christianity etc. are all branches of the kalpa tree.

²⁹Gītā mē̃ bhī likhā huā hai - manuṣhya sr̥iṣhṭi kā jhāṛ hai .

³⁰In the Gita, it is written: The tree of the human world.

³⁰Tō yah jhāṛ kā rāz buddhi mē̃ abhī baiṭhā hai .

³¹So, the significance of the tree is now in your intellects.

³¹Iskā mukhya thur hai - ādi sanātan dēvī-dēvtā dharm .

³²The main part is the trunk – the original eternal deity religion.

³²Is jhāṛ key|kī bhēṇṭ baṛ K|kē jhāṛ sē kī jātī hai .

³³This tree is compared to that banyan tree.

³³Vah bahut baṛā hōtā hai .

³⁴That tree is very big.

³⁴Jhāṛ jab purānā hōtā hai tō unkā thur ( tanā ) saṛ jātā hai , bākī ṭāl-ṭāliyā̃ rahtī haĩ .

³⁵When the tree becomes old, its trunk decays but the branches and twigs remain.

³⁵Yah bhī aisē hī hai .

³⁶It is the same here.

³⁶Bachchē jāntē haĩ - inkā thur jō dēvī-dēvtā dharm thā vah ab hai nahī̃ .

³⁷You children know that the trunk of this tree, which is the deity religion, no longer exists.

³⁷Paramātmā 24 avatār lētē haĩ tō vah sarvavyāpī hō nahī̃ saktē .

³⁸If God has 24 incarnations, He cannot be omnipresent.

³⁸Jab avatār lētē haĩ tō unkō sarvavyāpī kaisē kahē̃gē  ?

³⁹If He incarnates, how could He be omnipresent like they say?

³⁹Naī bāt hai nā .

⁴⁰This is something new.

⁴⁰Kitnā baṛā jhāṛ hai  ! ⁴¹Thur hai hī nahī̃  !

⁴¹The tree is so big and it has no trunk.

⁴²Ēk bhī manuṣhya nahī̃ jō kahē ham ādi sanātan dēvī-dēvtā dharm K|kē haĩ .

⁴²Not a single human being exists who could say that he belongs to the original eternal deity religion.

⁴³Satyug kō lākhō̃ varṣh pichhāṛī mē̃ lē jātē haĩ .

⁴³They have taken the golden age back by hundreds of thousands of years.

⁴⁴Kitnī muśhkilāt key|kī bāt hō gaī hai  !

⁴⁴This has made so much difficulty.

⁴⁵Ab sabhī manuṣhya duḥkhī hī duḥkhī haĩ .

⁴⁵All human beings are unhappy.

⁴⁶Sukhī kaun hō saktā hai  ?

⁴⁶Who can be happy?

⁴⁷Sannyāsiyō̃ key|kī buddhi mē̃ bhī yah bhēṇṭ āyēṅgī nahī̃ ki yahā̃ kāg viṣhṭā samān sukh hai aur athāh duḥkh haĩ .

⁴⁷The difference will not enter the intellect of the sannyasis that happiness here is like the droppings of a crow and immense sorrow.

⁴⁸Yah unhō̃ kō patā nahī̃ hai .

⁴⁸They don't know this.

⁴⁹Ab bāp batlātē haĩ - tumkō athāh sukh mē̃ phir lē jātā hū̃ .

⁴⁹The Father tells you: I am now once again taking you into a lot of happiness.

⁵⁰Is samay apnā part bajāē sabhī kuchh karkē chhip jātē haĩ .

⁵⁰He plays His part at this time, He does everything and then hides Himself away.

⁵¹Yū̃ part tō sabhī bajātē haĩ .

⁵¹In fact, everyone plays a part.

⁵²Islāmī-bauddhī ādi sab chhip jāyēṅgē , ūpar chalē jāyēṅgē .

⁵²Those of Islam, the Buddhists etc. will all hide; they will go up above.

⁵³Yah bhī kōī nahī̃ jāntē .

⁵³No one knows this either.

⁵⁴Manuṣhyō̃ kō hī samjhāyā jātā hai . ⁵⁵Jānvar kō tō nahī̃ batāyēṅgē .

⁵⁴This is only explained to human beings; this would not be told to animals.

⁵⁶Manuṣhya kā janm sabsē ūñch gāyā jātā hai .

⁵⁵The human birth is said to be the most elevated of all.

⁵⁷Vah kaun-sā  ?

⁵⁶Which birth?

⁵⁸Kahtē bhī haĩ ki manuṣhya key|kī tō chamṛī bhī kām mē̃ nahī̃ ātī .

⁵⁷It is said that the skin of human beings is of no use.

⁵⁹Phir kahtē haĩ - manuṣhya kā janm uttam hai .

⁵⁸Then it is said that the human birth is the highest.

⁶⁰Vāstav mē̃ tumhārā yah janm uttam hai , jō bāp baiṭh tumhārī sēvā kartē haĩ .

⁵⁹In fact, this birth of yours is the highest because the Father sits here and serves you.

⁶¹Duniyā K|kē manuṣhyō̃ kā yah jīvan bahut kaniṣhṭ hai .

⁶⁰This life of the people of the world is the lowest.

⁶²Tum jāntē hō - ham bhī pahlē chhī-chhī mūt palītī manuṣhya thē , ab bābā hamārē is vastra kō gyān lakṣhya soap sē sāph kartē haĩ aur kahtē haĩ - ab apnē bāp kō yād karō .

⁶¹You know that, previously, you too were very dirty, impure human beings. ⁶²Baba is now washing our clothes with the Lux (aim) soap of knowledge and He says: Now, remember your Father. ⁶³No one in the world knows the Father.

⁶³Is duniyā mē̃ bāp kō kōī bhī nahī̃ jāntē haĩ .

⁶⁴Only when they know the Father, can they become His children.

⁶⁴Bāp kō jānē̃ tab tō bachchē banē̃ . ⁶⁵Śhiv K|kē banē̃ , brahmā K|kē banē̃ tab pautrē kahlāyē̃ .

⁶⁵Only when they belong to Shiva and also to Brahma can they be called the grandchildren.

⁶⁶Brāhmaṇ bhī dō prakār K|kē haĩ - ēk haĩ mukh vaṅśhāvalī , dūsrē haĩ kukh vaṅśhāvalī .

⁶⁶There are two types of Brahmin. ⁶⁷One is a mouth-born creation and the other is a physical creation.

⁶⁷Tum hō brahmā K|kē mukh vaṅśhāvalī brahmākumār-kumāriyā̃ .

⁶⁸You are the mouth-born Brahma Kumars and Kumaris of Brahma.

⁶⁸Brahmā kā bāp kaun  ?

⁶⁹Who is the Father of Brahma?

⁶⁹Śhivbābā .

⁷⁰Shiv Baba.

⁷⁰Unkā bāp tō kōī hōtā nahī̃ .

⁷¹No one is His father.

⁷¹Tumkō paṛhānē vālā bhī vah hai . ⁷²Tumhārā gurū bhī vah hai .

⁷²He is the One who is teaching you and He is also your Guru.

⁷³Abhī sammukh baiṭhē haĩ phir chhip jāyēṅgē .

⁷³He is now personally in front of you and then He will hide away.

⁷⁴Patit duniyā kō pāvan banāē , dēvī-dēvtā dharm key|kī sthāpanā kar aur sabkō muktidhām mē̃ lē jāyēṅgē .

⁷⁴He purifies the impure world, establishes the deity religion and then takes everyone to the land of liberation.

⁷⁵21 janmō̃ kā sukh dē diyā phir aur kyā chāhiyē  !

⁷⁵He gave you happiness for 21 births and so what more could you want?

⁷⁶Bābā sadā sukhī tō banātē haĩ .

⁷⁶Baba makes you constantly happy anyway.

⁷⁷Bākī ūñch pad pānē liyē tō puruṣhārth karnā paṛē .

⁷⁷However, you do have to make effort to claim a high status.

⁷⁸Śhrīkr̥iṣhṇapurī kō sukhdhām kahā jātā hai .

⁷⁸The land of Shri Krishna is called the land of happiness.

⁷⁹Śhrīnārāyaṇ kā bachpan nahī̃ dikhātē haĩ .

⁷⁹People don’t show the childhood of Shri Narayan.

⁸⁰Śhrīkr̥iṣhṇa kā svayamvar dikhātē haĩ .

⁸⁰They show the marriage of Shri Krishna.

⁸¹Agar rādhē sē svayamvar huā tō phir unkā nām kyā badlī|badalī huā  !

⁸¹When he married Radhe, what were their names changed to?

⁸²Vah dikhātē nahī̃ .

⁸²They don't show this.

⁸³Lakṣhmī-nārāyaṇ kā tō manuṣhyō̃ kō patā nahī̃ .

⁸³People don't know about Lakshmi and Narayan.

⁸⁴Unkē jīvan charitra kō kōī jāntē nahī̃ .

⁸⁴No one knows their biography.

⁸⁵Tum abhī samajh rahē hō .

⁸⁵You now understand this.

⁸⁶Kōṭō̃ mē̃ kōī hī nikalēgā , jisnē pūrā chakra lagāyā hōgā .

⁸⁶Only a handful out of multimillions who have been around the full cycle will emerge.

⁸⁷Tum yah jāntē hō - bhakti vah kartē jō pahlē-pahlē pūjya sē pujārī bantē haĩ .

⁸⁷You know that those who perform devotion are the ones who first become worshippers from being worthy of worship.

⁸⁸Bhakta tō sabhī haĩ .

⁸⁸All are devotees.

⁸⁹Sarsō̃ K|kē muāphik manuṣhya haĩ .

⁸⁹Human beings are like mustard seeds.

⁹⁰Tum jāntē hō - ab bichārē sabhī maut key|kī cakkī mē̃ haĩ .

⁹⁰You know that all the poor, helpless people are being ground in the mill of death.

⁹¹Ab tum bachchō̃ kō bahut baṛī buddhi milī hai .

⁹¹You children have now received very large intellects.

⁹²84 janmō̃ kā chakra buddhi mē̃ rakhnā baṛā sahaj hai . ⁹³Ham abhī brāhmaṇ haĩ .

⁹²It is very easy to keep the cycle of 84 births in your intellects.

⁹⁴Sō phir dēvtā banē̃gē phir 84 janma lēnē paṛē̃gē .

⁹³We are now Brahmins and will then become deities.

⁹⁵Ham sō kā arth|earth bhī bachchō̃ kō samjhāyā hai .

⁹⁴Then we will have to take 84 births.

⁹⁶Ham sō , sō ham - yahā̃ hī gātē haĩ . ⁹⁷Aur dharmō̃ mē̃ yah akṣhar hī nahī̃ .

⁹⁵The meaning of ‘hum so’ has been explained to you children. ‘Hum so, so hum’ is only sung here.

⁹⁸Ōm mānā bhagvān samajh lētē haĩ .

⁹⁶This expression doesn't exist in other religions.

⁹⁹Vāstav mē̃ ōm arthāt aham ātmā .

⁹⁷They take ‘om’ to mean God. ⁹⁸In fact ‘om’ means I, a soul.

¹⁰⁰Vah phir ulṭā kah dētē - ātmā sō paramātmā .

⁹⁹They wrongly say: Each soul is the Supreme Soul.

¹⁰¹Achchhā , phir kyā  ?

¹⁰⁰OK, what then?

¹⁰²Ham śharīr tō haĩ nahī̃ .

¹⁰¹I am not a body.

¹⁰³Parampitā paramātmā tō aisē kah na sakē ki aham ātmā mam śharīr .

¹⁰²The Supreme Father, the Supreme Soul, cannot say: I, the soul, and this is My body.

¹⁰⁴Vah bāp kahtē haĩ - aham ātmā tō barōbar haĩ . ¹⁰⁵Hamnē yah śharīr loan par liyā hai .

¹⁰³That Father says: It is right to say, I am a soul; I have taken this body on loan.

¹⁰⁶Yah hamārī juttī nahī̃ hai .

¹⁰⁴This is not My shoe.

¹⁰⁷Hamārē pair haĩ nahī̃ .

¹⁰⁵I don't have feet.

¹⁰⁸Hamārē charaṇō̃ key|kī pūjā hō nahī̃ saktī .

¹⁰⁶My feet cannot be worshipped.

¹⁰⁹Kr̥iṣhṇa K|kē charaṇ haĩ , hamārē tō haĩ nahī̃ .

¹⁰⁷Krishna has feet; I do not have feet.

¹¹⁰Maĩ hū̃ hī nirākār .

¹⁰⁸I am the incorporeal One.

¹¹¹Yū̃ tō ātmā bhī nirākār hai . ¹¹²Parantu vah 84 janmō̃ mē̃ ātī hai .

¹⁰⁹In fact, souls too are incorporeal, but they enter the cycle of 84 births.

¹¹³Mērā tō śharīr hai nahī̃ . ¹¹⁴Maĩ aśharīrī hū̃ .

¹¹⁰I do not have a body; I am bodiless.

¹¹⁵Tumkō bhī kahtā hū̃ - aśharīrī bankar mujhē yād karō .

¹¹¹I tell you to become bodiless and remember Me.

¹¹⁶Tum jāntē hō - bābā āyā huā hai .

¹¹²You know that Baba has come.

¹¹⁷Unkā kyā part hai  ?

¹¹³What is His part?

¹¹⁸Patit sr̥iṣhṭi kō pāvan banānā .

¹¹⁴To make the impure world pure.

¹¹⁹Nirākār tō jarūr kōī śharīr mē̃ āyā hōgā .

¹¹⁵The incorporeal One would definitely come in someone's body.

¹²⁰Manuṣhyō̃ kō patā na hōnē kāraṇ unhōnnē phir nām likh diyā hai - first prince śhrī kr̥iṣhṇa kā .

¹¹⁶Because human beings don't have knowledge, they have mentioned the name of the first prince, Shri Krishna. ¹¹⁷How could Shri Krishna come here?

¹²¹Ab śhrīkr̥iṣhṇa yahā̃ kaisē ā saktā  ? ¹²²Yah samajhkar phir samjhānā hai .

¹¹⁸You have to understand this and then explain to others.

¹²³Ṭaigōr ādi gītā key|kī kitnī mahimā kartē thē  !

¹¹⁹People used to praise the Tagore Gita etc. so much.

¹²⁴Vāstav mē̃ yah śhrīkr̥iṣhṇa K|kē bahut janmō̃ K|kē ant kā janm hai , jismē̃ śhivbābā baiṭh gītā gyān sunātē haĩ .

¹²⁰In fact this is the last of the many births of Shri Krishna in which Shiv Baba sits and relates the knowledge of Gita.

¹²⁵Bābā kahtē haĩ - maĩ chhōṭē bachchē K|kē tan mē̃ kaisē baiṭh sunāūṅgā  ?

¹²¹Baba says: How would I sit and speak through the body of a small child?

¹²⁶Jarūr anubhavī rath chāhiyē .

¹²²A mature chariot is definitely needed.

¹²⁷Drama anusār hamārā yah rath mukarar hai .

¹²³According to the drama, this chariot of Mine is fixed.

¹²⁸Aisē nahī̃ ki phir dūsrē kalp mē̃ aur rath lū̃gā .

¹²⁴It isn't that I will take another chariot in the next cycle.

¹²⁹Brahmā dvārā hī sthāpanā karē̃gē .

¹²⁵Only through Brahma will establishment take place.

¹³⁰Kalp pahlē bhī tum brahmākumār-kumāriyō̃ nē brahmā dvārā varsā liyā thā .

¹²⁶In the previous cycle too, you Brahma Kumars and Kumaris claimed your inheritance through Brahma.

¹³¹Ab bāp kahtē haĩ - aur saṅg tōṛ mujh saṅg jōṛō . ¹³²Mērā tō ēk śhivbābā , dūsrā na kōī .

¹²⁷The Father now says: Break away from everyone else and connect yourself to Me alone: mine is one Shiv Baba and none other.

¹³³Tum māt pitā . . . . . . . . jiskī itnī mahimā hai , abhī tum unkē sammukh baiṭhē hō .

¹²⁸You are the Mother and Father... ¹²⁹You are now personally in front of the One who is praised so much.

¹³⁴Vichār kiyā jāē - barōbar hamkō kisnē rachā  ?

¹³⁰Just think about it, who really created you?

¹³⁵Kahtē haĩ - allāh nē rachā .

¹³¹It is said: Allah created us.

¹³⁶Tō jarūr allāh key|kī kōī female bhī hōgī  ?

¹³²So, there must definitely be a female for Allah.

¹³⁷Allāh tō nirākār hai , unkī female phir kahā̃ sē I|āī|eye  ?

¹³³Allah is incorporeal, so where did His female come from?

¹³⁸Tum god father kahtē hō tō father hamēśhā rachtā hōtā hai .

¹³⁴You speak of God, the Father, and so the Father is always the Creator.

¹³⁹Mother hī na hō tō unkō father kaisē kahē̃gē  ?

¹³⁵If there is no mother, how could He be called the Father?

¹⁴⁰Bachchā paidā hōtā hai tab hī father kahtē haĩ nā .

¹³⁶It is only when He has a child that he is called the Father.

¹⁴¹Yah kiskō patā nahī̃ god father key|kī female kaun hai  ?

¹³⁷No one knows who the female for God, the Father is.

¹⁴²Yah hai sabsē guhya bātē̃ .

¹³⁸These are the deepest matters.

¹⁴³Adam bībī dōnō̃ haĩ .

¹³⁹There are both Adam and Bibi.

¹⁴⁴Adam unkō kahē̃gē tō phir sarasvatī kō bībī nahī̃ kah saktē .

¹⁴⁰If this (Brahma) is called Adam, Saraswati cannot be called Bibi.

¹⁴⁵Vah bībī hō tō phir unkī mā̃ kaun  ?

¹⁴¹If she is Bibi, then who is her mother?

¹⁴⁶Yah baṛī samajhnē key|kī bātē̃ haĩ .

¹⁴²These things have to be understood very clearly.

¹⁴⁷Bāp hī baiṭh samjhātē haĩ . ¹⁴⁸Is hisāb sē yah ( brahmā ) mērī sajnī huī .

¹⁴³The Father alone sits here and explains: In this way, Brahma is My wife.

¹⁴⁹Iskē mukh dvārā rachtā hū̃ tum bachchō̃ kō .

¹⁴⁴I create you children through his mouth.

¹⁵⁰Brahmā tan mē̃ pravēśh kartā hū̃ .

¹⁴⁵I enter the body of Brahma.

¹⁵¹Unhō̃ kō sambhālnē liyē phir jagat ambā nimitt banī huī hai .

¹⁴⁶Then, Jagadamba has become the instrument to look after them.

¹⁵²Ādi dēv brahmā aur jagat ambā sarasvatī yah kaun hai  ?

¹⁴⁷Who are Adi Dev Brahma and Jagadamba Saraswati?

¹⁵³Vivēk kahtā hai brahmā key|kī bēṭī hai .

¹⁴⁸Reason says that she is the daughter of Brahma.

¹⁵⁴Tō rachnā kaisē rachī  ?

¹⁴⁹So, how was creation created?

¹⁵⁵Brahmā dvārā rachā tō yah hai baṛī mā̃ .

¹⁵⁰It was created through Brahma and so he is the senior mother.

¹⁵⁶Phir sambhālnē K|kē liyē mama bhī hai , bābā bhī hai .

¹⁵¹Then there are Mama and Baba, too, to look after you.

¹⁵⁷Pahlē number mē̃ sarasvatī jātī hai .

¹⁵²Saraswati claims the first number.

¹⁵⁸Jagat ambā key|kī kitnī mahimā hai  !

¹⁵³Jagadamba is praised so much.

¹⁵⁹Ab tum samajh gayē hō - ham sō brāhmaṇ banē haĩ .

¹⁵⁴You have now understood that you have become Brahmins.

¹⁶⁰Ham īśhvar key|kī gōd mē̃ āyē haĩ .

¹⁵⁵We have come into God's lap.

¹⁶¹Ismē̃ bhī dō prakār K|kē haĩ - sagē aur lagē .

¹⁵⁶In this too, there are two types: the real and the step.

¹⁶²Ēk hī mātā K|kē bachchē phir sagē aur lagē kā tō savāl hī nahī̃ uṭhtā .

¹⁵⁷All are children of the one mother and so the question of real or step shouldn’t arise.

¹⁶³Yahā̃ bhalā sagē aur lagē kyō̃ kahā jātā hai  ?

¹⁵⁸However, why are ‘real’ and ‘step’ said here?

¹⁶⁴Kahtē haĩ jō sagē bantē haĩ vō pratigyā kartē haĩ - ham pavitra ban varsā lē̃gē .

¹⁵⁹It is said that the real children promise they will remain pure and claim their inheritance.

¹⁶⁵Tō aisē pavitra hī gaddī-naśhīn vāris bantē haĩ .

¹⁶⁰Therefore, only those who are pure become the heirs who claim the throne.

¹⁶⁶Lagē phir prajā mē̃ chalē jātē haĩ .

¹⁶¹Stepchildren become subjects.

¹⁶⁷Sagē bhī bahut banē̃gē phir unmē̃ bhī number-vār hōṅgē .

¹⁶²Many will become real children, but they are also numberwise.

¹⁶⁸Jitnā jō puruṣhārth karē̃gē vah mā̃-bāp K|kē takht par baiṭhē̃gē .

¹⁶³Each of you will sit on the throne of the mother and father to the extent that you make effort.

¹⁶⁹Mammā-bābā takht par baiṭhtē haĩ tō hamkō bhī takht milnā chāhiyē .

¹⁶⁴Mama and Baba sit on the throne, and so you too should receive the throne.

¹⁷⁰Parantu banē̃gē number-vār .

¹⁶⁵However, you will become that numberwise.

¹⁷¹Tō yah hai yōg key|kī yātrā .

¹⁶⁶So, this is the pilgrimage of yoga.

¹⁷²Bābā kō yād karnā hai , svadarśhan chakra phirānā hai , āp samān banānā hai .

¹⁶⁷You have to remember Baba, spin the discus of self-realisation and make others similar to yourselves.

¹⁷³Mēhnat karnī paṛtī hai āp samān banānē mē̃ .

¹⁶⁸You have to make effort to make others similar to yourselves.

¹⁷⁴Bachchiyā̃ parichay dēkar bāp kē pās refresh hōnē liyē lē ātī haĩ .

¹⁶⁹Daughters give the introduction and then bring them to the Father for Him to refresh them.

¹⁷⁵Bābā dēkhtē haĩ - kaun-kaun bāp sē pūrā varsā lē̃gē , aur sab taraph sē mamatva miṭāyē ēk taraph lagāyēṅgē  ?

¹⁷⁰Baba sees which ones will remove their attachment from everyone else and connect themselves to the One and claim their full inheritance from the Father.

¹⁷⁶Jāntē haĩ bābā hamkō viśhva kā mālik banānē vālā hai .

¹⁷¹You know that Baba is the One who makes us into the masters of the world.

¹⁷⁷Bāp kahtē haĩ ham tumkō svarg kā mālik banāyēṅgē .

¹⁷²The Father says: I will make you into the masters of heaven.

¹⁷⁸Phir chāhē sūryavanśhī , chāhē chandravanśhī banō .

¹⁷³You can then either become the sun dynasty or the moon dynasty.

¹⁷⁹Tō bāp apnē āp sab-kuchh kar rahē haĩ . ¹⁸⁰Phir chhip jāyēṅgē .

¹⁷⁴So, the Father does everything Himself and then He hides away.

¹⁸¹Ghaṛī-ghaṛī avatār tō lētē nahī̃ haĩ .

¹⁷⁵He doesn't incarnate again and again.

¹⁸²Unkō apnā śharīr hī nahī̃ hai .

¹⁷⁶He doesn't even have a body of His own.

¹⁸³Vah ēk hī bār ātē haĩ .

¹⁷⁷He only comes once.

¹⁸⁴Tum tō ghaṛī-ghaṛī ēk chōlā chhōṛ dūsrā lētē rahtē hō .

¹⁷⁸You repeatedly continue to shed your costumes and take others.

¹⁸⁵Maĩ punarjanma mē̃ ātā nahī̃ hū̃ .

¹⁷⁹I don't enter rebirth. ¹⁸⁰He explains so clearly.

¹⁸⁶Kitnā achchhī rīti samjhātē haĩ . ¹⁸⁷Āgē yah bātē̃ buddhi mē̃ nahī̃ thī .

¹⁸¹Previously, you didn't have these things in your intellects.

¹⁸⁸Anāyās ghar baiṭhē rāstē jātē bābā nē pravēśh kar liyā phir mālūm paṛā .

¹⁸²Just by chance, while I was sitting at home and moving along by myself, Baba entered me and I then became aware.

¹⁸⁹Ab din-pratidin sab bātē̃ buddhi mē̃ baiṭhtī jātī haĩ .

¹⁸³Now, day by day, everything continues to sit in the intellect.

¹⁹⁰Kahtē haĩ nā ham 7 din kā bachchā hū̃ , dō mās kā bachchā hū̃ .

¹⁸⁴Some say: I am Baba's child of seven days; I am Baba's child of two months.

¹⁹¹Yah gyān tō second mē̃ bhī mil saktā hai .

¹⁸⁵This knowledge can be received in a second.

¹⁹²Kitnē bachchē haĩ  !

¹⁸⁶There are so many children.

¹⁹³Aur kōī satsaṅg nahī̃ hōgā jahā̃ itnē bachchē hō̃ .

¹⁸⁷There aren't as many children in any other spiritual gathering.

¹⁹⁴Prajāpitā brahmā aur jagat ambā bhī bāp K|kē bēṭē-bēṭī haĩ , na ki male-female .

¹⁸⁸Prajapita Brahma and Jagadamba are the son and daughter of the Father; they are not a male and female (a couple).

¹⁹⁵Male-female itnē bachchē kaisē paidā karē̃gē  !

¹⁸⁹How could a male and female create so many children?

¹⁹⁶Kukh vaṅśhāvalī key|kī tō bāt hī nahī̃ .

¹⁹⁰There is no question of them all being a physical creation.

¹⁹⁷Jinhōnnē kalp pahlē māt-pitā kā bankar varsā pāyā hai , vahī ātē rahtē haĩ .

¹⁹¹Those who belonged to the Mother and Father in the previous cycle and claimed their inheritance will continue to come.

¹⁹⁸Kalam lagtī rahtī hai .

¹⁹²The sapling continues to be planted.

¹⁹⁹Bagīchā hai nā .

¹⁹³This is a garden, is it not?

²⁰⁰Abhī dēvī-dēvtā dharm K|kē fool|phūl tō haĩ nahī̃ .

¹⁹⁴The flowers of the deity religion don’t exist now.

²⁰¹Bākī sab jaisē kāṇṭē haĩ . ²⁰²Chubhtē haĩ .

¹⁹⁵All the rest are like thorns, they prick.

²⁰³Yah kāṇṭō̃ key|kī duniyā hai .

¹⁹⁶This is a world of thorns.

²⁰⁴Bāp ākar kāṇṭō̃ sē kalī , kalī sē fool|phūl banātē haĩ .

¹⁹⁷The Father comes and changes thorns into buds and buds into flowers.

²⁰⁵Śhrīmat par nahī̃ chaltē haĩ tō phir gir paṛtē haĩ .

¹⁹⁸By not following shrimat, you fall.

²⁰⁶Bābā samajh jātē haĩ - yah vikārō̃ mē̃ gir paṛā .

¹⁹⁹Baba understands when someone has fallen into vice.

²⁰⁷Abhī tum patit sē pāvan ban rahē hō .

²⁰⁰You are now becoming pure from impure.

²⁰⁸Bāpū gāndhī bhī patit-pāvan kō yād kartē thē .

²⁰¹Bapu Gandhiji also used to remember the Purifier.

²⁰⁹Chāhtē thē - world almighty authority kā rājya hō .

²⁰²He desired the World Almighty Authority kingdom.

²¹⁰Sō tō bāp hī sthāpan karē̃gē .

²⁰³Only the Father establishes that.

²¹¹Tum jāntē hō - ab hamkō is kanspurī sē kr̥iṣhṇapurī mē̃ jānā hai .

²⁰⁴You know that we now have to go from this land of Kans, the devil, to the land of Krishna.

²¹²Bhārat mē̃ satyug thā .

²⁰⁵There was the golden age in Bharat.

²¹³Lakṣhmī-nārāyaṇ kā rājya thā .

²⁰⁶It used to be the kingdom of Lakshmi and Narayan.

²¹⁴Pāñch hajār varṣh key|kī bāt hai .

²⁰⁷It is a matter of 5000 years.

²¹⁵Pāñch hajār varṣh sē purānī chīz kōī hōtī nahī̃ . ²¹⁶Lākhō̃ varṣh key|kī tō kōī chīz rah na sakē .

²⁰⁸Nothing is older than 5000 years. ²⁰⁹Nothing that is hundreds of thousands of years old would be able to last.

²¹⁷Dēkhō , tum būṛhī mātāyē̃ guṛgā̃v sē āī hō māt-pitā pās|pass , jinsē varsā milnā hai .

²¹⁰Look, you old mothers have come from Gurgaon to the Mother and Father from whom you are to receive your inheritance.

²¹⁸Bāp bhī buṛhiyō̃ kō dēkh khuśh hōtē haĩ .

²¹¹The Father is also pleased to see you old mothers.

²¹⁹Pāñch hajār varṣh pahlē bhī ākar varsā liyā thā .

²¹²You also came 5000 years ago and claimed your inheritance.

²²⁰Sārā madār puruṣhārth par hai .

²¹³Everything depends on the efforts you make.

²²¹Tum buṛhiyāyē̃ itnā gyān uṭhā nahī̃ saktī .

²¹⁴You old mothers cannot take as much knowledge.

²²²Yah dādā būṛhā tō bahut achchhā paṛhtā hai .

²¹⁵This Dada is old but he studies very well.

²²³Tum samajhtī hō - javān sarasvatī mā̃ achchhā paṛhtī hai .

²¹⁶You understand that the young mother Sarawati also studies well.

²²⁴Arē , yah tō brahmaputrā nadī hai .

²¹⁷However, this one is the River Brahmaputra.

²²⁵Yah tō jarūr jāstī paṛhtē hōṅgē nā .

²¹⁸He would definitely be studying more.

²²⁶Yah būṛhā sabsē tīkhā hai .

²¹⁹This old Dada is the cleverest of all.

²²⁷Vah tō phir bhī bēṭī hō gaī .

²²⁰That one is a daughter.

²²⁸Buṛhiyō̃ K|kē liyē bhī hai bahut sahaj .

²²¹It is very easy for those who are old.

²²⁹Bābā kō yād kartē rahō . ²³⁰Ōhō  !

²²²Continue to remember Baba: Oho!

²³¹Śhivbābā kurbān jāū̃ , āp tō sukhdhām lē jātē hō  !

²²³Shiv Baba, I surrender myself to You! ²²⁴You take us to the land of happiness.

²³²Bas , aisē khuśhī mē̃ rahō tō bhī bēṛā pār hai .

²²⁵That’s all! ²²⁶Stay in such happiness and your boat will go across.

²³³Hamēśhā samjhō - śhivbābā samjhātē haĩ .

²²⁷Always think that Shiv Baba is explaining to you.

²³⁴Inkō chhōṛ dō .

²²⁸Let go of this one.

²³⁵Aisē hī samjhō śhivbābā sunātē haĩ tō buddhiyōg śhivbābā pās|pass jānē sē vikarma vināśh hōṅgē .

²²⁹Always think that Shiv Baba is speaking to you. ²³⁰Because your intellect’s yoga goes to Shiv Baba, your sins will continue to be absolved.

²³⁶Mama bhī śhivbābā sē sunkar sunātī hai .

²³¹Mama also explains after listening to Shiv Baba.

²³⁷Sadaiv ēk śhivbābā key|kī hī yād rahē tō vikarma vināśh hōtē rahē̃gē .

²³²Constantly have remembrance of Shiv Baba alone and your sins will continue to be absolved.

²³⁸Achchhā  !

²³³Achcha.

²³⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²³⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁵The spiritual Father says namaste to the spiritual children.

²⁴¹Dhārṇā kē liē mukhya sār  :

²³⁶Essence for dharna:

²⁴²1 ) gaddī-naśhīn pakkā vāris bannē K|kē liyē pavitratā key|kī pratigyā kar sagā bachchā bannā hai , aur saṅg tōṛ ēk saṅg jōṛnā hai .

²³⁷ 1. In order to become a true heir seated on the throne, promise to become pure and become a real child. ²³⁸Break away from everyone else and connect yourself to the One.

²⁴³2 ) āp samān banānē key|kī sēvā karnī hai .

²³⁹ 2. Serve to make others similar to yourself.

²⁴⁴Kāṇṭē sē kalī , kalī sē fool|phūl bannā aur banānā hai .

²⁴⁰Become a bud from a thorn and a flower from a bud and make others into flowers.

²⁴⁵Nayē jhāṛ key|kī kalam lagānī hai .

²⁴¹Plant the sapling of the new tree.

²⁴⁶Vardān  : karmō key|kī guhya gati K|kē gyātā ban dharmarāz purī key|kī sajāō̃ sē bachnē vālē vikarmājīt bhav

²⁴²Blessing: May you be a conqueror of sinful actions and save yourself from Dharamraj’s punishment by being knowledge-full of the deep philosophy of karma.

²⁴⁷Sajāō̃ K|kē anubhav kō hī dharmarājpurī kahtē haĩ , bākī dharmarājpurī kōī alag sthān nahī̃ hai , last mē̃ apnē kiyē huē pāp jamadūt K|kē ḍarāvanē rūp mē̃ sāmnē ātē haĩ .

²⁴³ The experience of punishment is called the land of Dharamraj. ²⁴⁴The land of Dharamraj is not another place. ²⁴⁵In the final moments, the sins you have committed will come in front of you in the fearsome form of demons of death.

²⁴⁸Us samay paśhchātāp aur vairāgya key|kī ghaṛī hōtī hai , chhōṭē-chhōṭē pāp bhī bhūt kī tarah lagtē haĩ .

²⁴⁶Those are moments for repentance and disinterest. ²⁴⁷Even small sins are like evil spirits (ghosts).

²⁴⁹Paśhchātāp key|kī trāhi-trāhi hōtī hai isliē un sajāō̃ key|kī feeling sē bachnē kē liē karmō key|kī guhya gati K|kē gyātā ban sadā śhrēṣhṭh karma karō aur vikarmājīt banō .

²⁴⁸There will be cries of distress of repentance. ²⁴⁹Therefore, in order to be free from feeling that punishment, be knowledge-full of the deep philosophy of karma, always perform elevated actions and become a conqueror of sinful actions.

²⁵⁰Slōgan  : jō tan-man-dhan sē bāp par pūrā balihār jātē haĩ vahī galē kā hār bantē haĩ .

²⁵⁰Slogan: Those who surrender themselves completely to the Father with their bodies, minds and wealth become garlands around His neck.

²⁵¹*** Om Shanti ***