शनिवार 22 जुलाई 2023 की दैनिक मुरली

⁰22-07-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/07/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - āp muyē mar gaī duniyā , bāp kā bannā arthāt dēh-abhimān ṭūṭnā , ēk bāp K|kē sivāē aur kuchh bhī yād na āyē ' '

¹Essence: Sweet children, when you die, the world is dead for you. ²To belong to the Father means to break the consciousness of bodies. ³No one except the one Father should be remembered.

²Praśhna  : ant kā samay samīp dēkhtē huē kaun-sā slōgan sadā yād rakhnā hai  ?

⁴Question: What slogan should you always remember as you see the final moments coming closer?

³Uttar  : «  kinkī dabī rahēgī dhūl mē̃ , kinkī rājā khāē … ' ' - yah slōgan sadā yād rakhō kyōṅki abhī duḥkh K|kē pahāṛ girnē haĩ , sabkā maut hōnā hai .

⁵Answer: The wealth of some will remain buried, kings will take the wealth of some and the wealth of others will be looted….” ⁶Constantly remember this slogan because mountains of sorrow are now about to fall and everyone will die. ⁷You children now have to sacrifice yourselves completely to the Father. ⁸Everything of yours is being used in a worthwhile way.

⁴Tum bachchē tō abhī bāp par pūrā bali chaṛhtē hō , tumhārā sab-kuchh saphal hō rahā hai .

⁹You sacrifice yourselves for one birth and the Father sacrifices Himself to you for 21 births.

⁵Tum ēk janm bali chaṛhtē , bāp 21 janmō̃ kē liē balihār jātā hai .

¹⁰For 21 births you will not need any inheritance from your physical mothers and fathers.

⁶21 janm tumhē̃ laukik mā̃-bāp K|kē varsē key|kī darkār nahī̃ . ⁷Dvāpar sē phir jaisā karma vaisā phal miltā hai .

¹¹Then, from the copper age onwards, the reward you receive is according to your actions.

⁸Gīt  : maĩ ēk nanhā sā bachchā hū̃ . . . . . . . .

¹²Song: I am just a small child and You are the Almighty.

⁹Ōm śhānti .

¹³Om shanti.

¹⁰Yah tō manuṣhya mātra jāntē haĩ ki ūñch tē ūñch bhagvān hai .

¹⁴Human beings understand that God is the Highest on High.

¹¹Bhagvān kō hamēśhā parampitā paramātmā kahtē haĩ aur unkā ūñchā nām bhī hai , ūñchā ṭhā̃v bhī hai .

¹⁵God is always known as the Supreme Father, the Supreme Soul. ¹⁶His name is elevated and His place of residence is also elevated.

¹²Sabsē ūñch mūlvatan mē̃ rahtē haĩ .

¹⁷He resides in the highest place of all, the supreme region.

¹³Ab jabki god father kahtē haĩ tō jarūr bachchē hī ṭhaharē .

¹⁸Now, since he is referred to as God, the Father, everyone must surely be His child.

¹⁴Aisē tō nahī̃ kah saktē ham father haĩ .

¹⁹It cannot be said that we are the Father.

¹⁵Sarvavyāpī kahnē sē tō sab father hō jātē .

²⁰With the notion of omnipresence, everyone becomes the Father.

¹⁶Unkō tō hamēśhā parē tē parē paramdhām mē̃ rahnē vālā parampitā paramātmā kahā jātā hai .

²¹He is known as the Supreme Father, the Supreme Soul, the One who resides in the supreme region, the land far beyond.

¹⁷Ūñch tē ūñch bhagavat , isliē sab bhakta unkō yād kartē haĩ .

²²He is God, the Highest on High, which is why all the devotees remember Him.

¹⁸Kahtē bhī haĩ - bhagvān kō hī bhaktō̃ kō bhakti kā phal dēnē yahā̃ ānā paṛēgā .

²³They even say: God has to come here to give the fruit of devotion to the devotees.

¹⁹Vah bāp hai svarg kā rachayitā . ²⁰Creator jarūr naī duniyā hī rachē̃gē .

²⁴That Father is the Creator of heaven, and so the Creator would definitely create the new world.

²¹Tō vah āyēgā kahā̃  ?

²⁵So, where would He come?

²²Kyā patit duniyā mē̃ vā pāvan duniyā mē̃  ?

²⁶Would He come into an impure world or a pure world?

²³Dēkhō , yah bāt achchhī rīti dhāraṇ karnē kī hai .

²⁷Just see, this is an aspect that has to be imbibed very well.

²⁴Tum kōī chhōṭē nahī̃ hō . ²⁵Śharīr K|kē organs tō baṛē haĩ nā .

²⁸You are not small; the organs of your bodies are mature.

²⁶Tum jāntē hō sabhī bāp kō yād kartē haĩ , samajhtē haĩ yahā̃ duḥkh hai .

²⁹You know that everyone remembers the Father. ³⁰They understand that there is sorrow here.

²⁷Hamkō aisī jagah lē chalō , jahā̃ śhānti-sukh hō .

³¹They say: “Take us to a place of peace and happiness.”

²⁸Drama anusār bāp kō ānā hī hai .

³²According to the drama, the Father has to come.

²⁹Banī banāī ban rahī . . . . ismē̃ kōī fark nahī̃ hō saktā .

³³This drama is predestined; there can be no change within it.

³⁰World key|kī history-geography chakra lagātī rahtī hai .

³⁴The cycle of the world history and geography continues to rotate.

³¹4 yug phirtē rahtē haĩ . ³²Kaliyug kē bād hōtā hai saṅgamyug , kaliyug aur satyug K|kē bīch kā yah hai kalyāṇkārī dharmāū yug .

³⁵The four ages continue to rotate; the confluence age comes after the iron age. ³⁶This is the age of charity, the benevolent age in between the iron age and the golden age.

³³Yah hai puruṣhōttam yug arthāt uttam tē uttam , maryādā puruṣhōttam bannē kā yug .

³⁷This is the most auspicious age, that is, it is the age to become the highest of all, to become those with the highest code of conduct.

³⁴Is yug jaisā uttam yug kōī hōtā nahī̃ .

³⁸There is no other age as elevated at this one.

³⁵Satyug-trētā kā saṅgamyug kōī ūñch nahī̃ hai . ³⁶Usmē̃ tō dō kalā sukh key|kī kam hōtī haĩ .

³⁹The confluence of the golden and silver ages is not elevated; there is a loss of two degrees of happiness in that.

³⁷Is saṅgamyug key|kī hī mahimā hai .

⁴⁰The praise is of this confluence age.

³⁸Tum jāntē hō bāp tō hai ūñch tē ūñch .

⁴¹You understand that the Father is the Highest on High.

³⁹Aisē nahī̃ ki sarvavyāpī hai .

⁴²It is not that He is omnipresent.

⁴⁰Bachchē kitnī bhūl kartē haĩ parantu bhūl bhī drama anusār hōnī hī hai .

⁴³Children make many mistakes, but these mistakes have to take place according to the drama.

⁴¹Maĩ phir ākar abhul banātā hū̃ .

⁴⁴I come and free you from making mistakes.

⁴²Bāp kahtē hai mujhē tum ūñch tē ūñch bhagavat kahtē hō maĩ phir tum bachchō̃ kō apnē sē bhī ūñch banātā hū̃ , tab tō bhakta yād kartē haĩ .

⁴⁵The Father says: You call Me God, the Highest on High, but I make you children even higher than Myself. ⁴⁶This is why devotees remember Me.

⁴³Lēkin sarvavyāpī kahnē sē miṭṭī mē̃ milā diyā hai . ⁴⁴Tō khud bhī aisē kaṅgāl duḥkhī hō gayē haĩ .

⁴⁷However, because of the notion of omnipresence, they have put Me in the dust and they themselves have become poverty-stricken and unhappy.

⁴⁵Bhārat sukhdhām thā . ⁴⁶Ab duḥkhdhām hai .

⁴⁸Bharat was a land of happiness.

⁴⁷Ab bāp kahtē haĩ maĩ tumkō apnē sē bhī ūñch banātā hū̃ .

⁴⁹It has now become a land of sorrow. ⁵⁰The Father says: I now make you even higher than Myself.

⁴⁸Maĩ tō paramdhām brahmāṇḍ mē̃ rahtā hū̃ .

⁵¹I reside in the supreme region (Paramdham), in Brahmand, the element of light.

⁴⁹Tum bhī vahā̃ rahtē hō phir yahā̃ ātē hō part bajānē .

⁵²You also reside there, but you come down here to play your parts.

⁵⁰Jāntē hō brāhmaṇ haĩ ūñchē tē ūñch chōṭī .

⁵³You understand that Brahmins are the highest of all, the topknot.

⁵¹Tō ūñchē tē ūñch śhivbābā key|kī kyā niśhānī rakhē̃gē  ?

⁵⁴Therefore, what symbol can be used for Shiv Baba, the Highest on High?

⁵²Vah tō ēk star hai .

⁵⁵He is a star.

⁵³Jaisē ātmā vaisē paramātmā .

⁵⁶As is a soul, so the Supreme Soul.

⁵⁴Chamaktā hai bhrakuṭī kē bīch mē̃ azab sitārā .

⁵⁷A soul is a sparkling star in the middle of the forehead.

⁵⁵Ātmā kā rūp hai hī star .

⁵⁸The form of a soul is that of a star.

⁵⁶Yah banā-banāyā drama hai .

⁵⁹This drama is predestined.

⁵⁷Ismē̃ sabhī ātmāyē̃ brahmāṇḍ , nirākārī jhāṛ mē̃ rahtī haĩ jiskō nirvāṇdhām kahā jātā hai .

⁶⁰All souls reside in Brahmand, the element of light, in the incorporeal tree, which is also called the land of nirvana.

⁵⁸Ātmāyē̃ nirākārī duniyā sweet home sē ātī haĩ .

⁶¹Souls come from the incorporeal world, the sweet home.

⁵⁹Abhī tō duḥkhdhām hai .

⁶²This is now a land of sorrow.

⁶⁰Kitnē partition haĩ  !

⁶³There are so many partitions.

⁶¹Satyug mē̃ kōī partition nahī̃ thā .

⁶⁴There were no partitions in the golden age.

⁶²Bhārat hī ūñch khaṇḍ thā .

⁶⁵Bharat was the most elevated land.

⁶³Bābā kō satya ( truth ) kahā jātā hai .

⁶⁶Baba is called the Truth. ⁶⁷Baba says: I come to establish the land of truth.

⁶⁴Bābā kahtē haĩ maĩ sachkhaṇḍ sthāpan karnē ātā hū̃ tō jarūr naī duniyā sthāpan kar , purānī duniyā kō miṭānā paṛē nā .

⁶⁸Therefore, surely the new world has to be established and the old world destroyed. ⁶⁹Mountains of sorrow are now about to fall.

⁶⁵Abhī duḥkh K|kē tō pahāṛ girnē vālē haĩ .

⁷⁰The wealth of some will remain buried...

⁶⁶Kinkī dabī rahēgī dhūl mē̃ . . . . . ⁶⁷Vah bhī samajhtē haĩ ki ham jō bombs banāē āpas mē̃ āṅkh dikhātē haĩ tō ākhir ḵẖātmā tō jarūr hōnā hai .

⁷¹They also understand that by creating bombs and showing each other a stern eye, everything will ultimately be destroyed. ⁷²However, they don’t realise who is inspiring them to make such things.

⁶⁸Parantu patā nahī̃ kaun prērak hai jō aisī chīz banvā rahē haĩ .

⁷³It is mentioned in the Gita that missiles emerged from their stomachs.

⁶⁹Gītā mē̃ bhī hai ki pēṭ sē mūsal nikalē .

⁷⁴All of that is a question of the intellect.

⁷⁰Yah hai sārī buddhi key|kī bātē̃ .

⁷⁵They make bombs in order to destroy their own nations.

⁷¹Bombs nikāltē haĩ apnē nation kā vināśh karnē .

⁷⁶There are three armies: Yadavas, Kauravas and Pandavas.

⁷²Yādav , kaurav , pāṇḍav - tīn sēnāyē̃ haĩ nā .

⁷⁷The Yadavas and the Kauravas fight each other and destroy themselves.

⁷³Yādav-kaurav laṛkar khatm huē .

⁷⁸There is no fighting between the Pandavas and the Kauravas.

⁷⁴Bākī kaurav-pāṇḍavō̃ key|kī kōī laṛāī nahī̃ hōtī .

⁷⁹You do not battle with anyone; you are Raj Rishis who have the power of yoga.

⁷⁵Tumhārī kōī sē yuddha nahī̃ .

⁸⁰Sannyasis are hatha yogi rishis.

⁷⁶Tum hō yōgbal vālē rājr̥iṣhi . ⁷⁷Sannyāsī haĩ haṭhyōg r̥iṣhi . ⁷⁸Vah śhaṅkarāchārya , yah śhivāchārya .

⁸¹Those versions were spoken by Shankaracharya, and these versions are spoken by Shivacharya (Shiva the Teacher).

⁷⁹Śhrīkr̥iṣhṇa āchārya nahī̃ kahē̃gē .

⁸²It would not be said Shri Krishnacharya (Krishna, the teacher).

⁸⁰Vah ab knowledge lē rahā hai phir sō śhrīkr̥iṣhṇa bannē kē liē .

⁸³He is now taking knowledge in order to become Shri Krishna once again.

⁸¹Yah rājdhānī sthāpan hō rahī hai .

⁸⁴That kingdom is now being established.

⁸²Tum patit kāṇṭō̃ sē daivī fool|phūl ban rahē hō .

⁸⁵You are becoming divine flowers from impure thorns.

⁸³Gīt mē̃ bhī sunā - āō , ajāmil jaisē pāpiyō̃ kā uddhār karō .

⁸⁶You also heard in the song: Come and uplift us sinners who are as bad as Ajamil.

⁸⁴Gāyā bhī jātā hai patit pāvan , vahī satgurū hai . ⁸⁵Jō tumkō nar sē nārāyaṇ , rājāō̃ kā rājā banātē haĩ .

⁸⁷It is said that the Purifier is also the Satguru, the One who transforms you from ordinary humans into Narayan and makes you into the kings of kings.

⁸⁶Yah hai aim object .

⁸⁸This is your aim and objective.

⁸⁷Yah pāṭhśhālā hai nā . ⁸⁸Ismē̃ ham nar sē nārāyaṇ , nārī sē lakṣhmī bantē haĩ .

⁸⁹This is a school in which we become Narayan from an ordinary man and Lakshmi from an ordinary woman.

⁸⁹Ismē̃ andhaśhradhā key|kī bāt nahī̃ .

⁹⁰There is no question of blind faith in this.

⁹⁰Skūlō̃ mē̃ aim object hōtī hai nā .

⁹¹There is an aim and objective in schools.

⁹¹Tum bāp kē pās āyē hō bēhad kā varsā lēnē .

⁹²You have come to the Father in order to claim your unlimited inheritance.

⁹²Vahā̃ kā varsā yahā̃ lēnā hōtā hai .

⁹³You have to claim your inheritance of that place here.

⁹³Vah hai hī sukhdhām .

⁹⁴That is a land of happiness.

⁹⁴Yah hai duḥkhdhām .

⁹⁵This is a land of sorrow.

⁹⁵Gīt mē̃ sunā - maĩ chhōṭā-sā bachchā hū̃ . . . . .

⁹⁶You heard in the song, “I am a small child.”

⁹⁶Tum bachchē hō nā .

⁹⁷You are children.

⁹⁷Kōī 25 varṣh kā , kōī 20 varṣh kā .

⁹⁸Some are 25 years old and some are 20 years old.

⁹⁸Bābā kahtē hai - ēk din kā bachchā bhī varsā lē saktā hai .

⁹⁹Baba says: Even a child of one day can claim the inheritance.

⁹⁹Bēhad kā bāp phir bhārat kō hīrē jaisā banānē āyā hai .

¹⁰⁰The unlimited Father has come to make Bharat become like a diamond once again.

¹⁰⁰Satyug mē̃ kitnē hīrō̃-javāharō̃ K|kē mahal thē  ! ¹⁰¹Bāt mat pūchhō  !

¹⁰¹In the golden age, there were so many palaces of diamonds and jewels, don’t even ask!

¹⁰²Phir jab bhakti mārg śhurū hōtā hai tō patit rājāyē̃ baiṭh sōmnāth jaisā mandir banātē haĩ .

¹⁰²Then, when the path of devotion began, the impure kings created temples like Somnath.

¹⁰³Rājāō̃ kē pās mandir hōtē haĩ .

¹⁰³The kings too had temples.

¹⁰⁴Ājkal tō bahut hī mandir banātē rahtē hai .

¹⁰⁴Nowadays, they continue to build many temples.

¹⁰⁵Sabsē mukhya mandir kisnē banāyā hōgā  !

¹⁰⁵Who would have built the main temple?

¹⁰⁶Jō pūjya sē pujārī bantē haĩ jarūr unhōnnē hī banāyā hōgā .

¹⁰⁶It must have been those who became worshippers from being worthy of worship who built it.

¹⁰⁷Āp hī pūjya āp hī pujārī - yah mahimā parampitā paramātmā key|kī nahī̃ hai . ¹⁰⁸Unkī mahimā tō sabsē nyārī hai .

¹⁰⁷The praise “The soul is a worshipper and becomes worthy of worship” does not apply to the Supreme Father, the Supreme Soul. ¹⁰⁸His praise is unique.

¹⁰⁹Har ēk manuṣhya key|kī mahimā alag hōtī hai .

¹⁰⁹The praise of every human being is different.

¹¹⁰Ūñchē tē ūñch mahimā hai bāp key|kī , jissē tum 21 janmō̃ kā varsā pātē hō .

¹¹⁰The highest praise is of the Father through whom you receive the inheritance for 21 births.

¹¹¹Phir dvāpar sē lēkar tum laukik bāp kā bachchā ban jaisē-jaisē karma kartē hō aisā janma lētē hō .

¹¹¹Then, from the copper age onwards, you become children of your physical fathers, and you take birth according to the actions you perform.

¹¹²Dhan dān karnē sē ēk janm alpkāl sukh kā varsā mil jātā hai .

¹¹²By donating wealth, you receive an inheritance of temporary happiness for one birth.

¹¹³Rājāyē̃ bhī tō rōgī bantē haĩ nā .

¹¹³Kings too become ill.

¹¹⁴Svarg mē̃ tum rōgī nahī̃ bantē hō .

¹¹⁴You do not become ill in the golden age.

¹¹⁵Tumhārī average 150 varṣh āyu rahtī hai .

¹¹⁵Your average lifespan will be 150 years.

¹¹⁶Kitnē healthy rahtē hō .

¹¹⁶There, you remain so healthy.

¹¹⁷Bīmārī , duḥkh ādi kā nām nahī̃ .

¹¹⁷There, there is no trace of sickness or sorrow.

¹¹⁸Śhivbābā bachchō̃ kē liē saugāt lē ātē haĩ , iskō hathēlī par bahiśht kahā jātā hai .

¹¹⁸Shiv Baba brings a gift for you children. ¹¹⁹This is known as heaven on the palm of His hand.

¹¹⁹Puruṣhārth karnā chāhiē - chāhē sūryavanśhī banō , chāhē chandravanśhī banō , chāhē sāhūkār prajā .

¹²⁰You have to make effort, no matter whether you belong to the sun dynasty or the moon dynasty, or you become a wealthy subject.

¹²⁰Aim object tō hai - śhrīkr̥iṣhṇa jaisā bannā .

¹²¹You have the aim and objective to become like Shri Krishna.

¹²¹Bākī śhrīkr̥iṣhṇa vāch tō kabhī huā nahī̃ hai .

¹²²However, Shri Krishna never spoke these versions.

¹²²Yah hai bhagvānuvāch .

¹²³These are the versions of God.

¹²³Samjhāyā jātā hai - yah hai rūdra gyān yagya . ¹²⁴Rājasva arthāt svarājya prāpt karnē kē liē .

¹²⁴It has been explained that this is the sacrificial fire of the knowledge of Rudra in which you claim self-sovereignty.

¹²⁵Śhāstrō̃ mē̃ tō baṛī kahānī likh dī hai .

¹²⁵Many tall stories have been written in the scriptures.

¹²⁶Bāp par bali chaṛhnē sē bāp phir 21 janm bali chaṛhtē hai .

¹²⁶By sacrificing yourselves to the Father, the Father sacrifices Himself to you for 21 births.

¹²⁷Bāp tum bachchō̃ kō ūñchē tē ūñch banātē haĩ .

¹²⁷The Father makes you children the highest of all.

¹²⁸Brahmāṇḍ mē̃ rahnē vālē , brahmāṇḍ K|kē mālik ṭhaharē nā .

¹²⁸Those who reside in the brahm element are the masters of the brahm element.

¹²⁹Phir tum viśhva K|kē mālik bantē hō , maĩ viśhva kā mālik nahī̃ bantā hū̃ .

¹²⁹You become the masters of the world; I do not become the master of the world.

¹³⁰Tumkō banānē kē liē ātā hū̃ .

¹³⁰I come in order to make you that.

¹³¹Tum kahtē bhī hō - patit-pāvan āō , ākar pāvan banāō .

¹³¹You called out: O Purifier come! ¹³²Come and purify us!

¹³²Phir sarvavyāpī kaisē ṭhaharā|ṭhahrā  ?

¹³³In that case, how could He be omnipresent?

¹³³Sadgati dātā patit-pāvan tō ēk hī bāp hai .

¹³⁴Only the one Father is the Purifier and the One who grants salvation to all.

¹³⁴Is samay sabhī tamōpradhān ban gayē haĩ .

¹³⁵At this time, everyone has become tamopradhan.

¹³⁵Satō-rajō-tamō sē sabkō pās|pass karnā hī hai .

¹³⁶Everyone has to pass through the stages of sato, rajo and tamo.

¹³⁶Her|har chīz pahlē satōpradhān hōtī hai phir tamōpradhān bantī hai .

¹³⁷To begin with, everything is satopradhan and it then becomes tamopradhan.

¹³⁷Satyug mē̃ bhī dēvī-dēvtāyē̃ satōpradhān phir trētā mē̃ satō  ; rām rājya  ; kṣhatriya , phir rajō mē̃ vaiśhya , tamō mē̃ śhūdra , varṇa bhī haĩ nā .

¹³⁸In the golden age, deities are satopradhan and then, in the silver age, they become sato warriors of the kingdom of Rama. ¹³⁹After that, they become rajo merchants and then tamo shudras.

¹³⁸Virāṭ rūp mē̃ dēvtā , kṣhatriya , vaiśhya , śhūdra dikhātē haĩ .

¹⁴⁰There are the different castes. ¹⁴¹The variety-form image portrays deities, warriors, merchants and shudras.

¹³⁹Bāp aur brāhmaṇ gum kar dētē haĩ .

¹⁴²However, they have omitted the Father and the Brahmins.

¹⁴⁰Tum brāhmaṇ dēvtāō̃ sē bhī ūñch hō kyōṅki tum bhārat key|kī ūñch sēvā kartē hō .

¹⁴³You Brahmins are even higher than the deities, because you do elevated service of Bharat.

¹⁴¹Tum hō śhrīmat par .

¹⁴⁴You are following shrimat.

¹⁴²Śhrēṣhṭh tē śhrēṣhṭh , ūñch tē ūñch bhagvān key|kī mat miltī hai jissē tum bhī śhrī lakṣhmī-nārāyaṇ bantē hō , śhrī śhrī śhivbābā dvārā .

¹⁴⁵You receive the most elevated, the highest of all, direction from God, from Shri Shri Shiv Baba, through which you become Shri Lakshmi and Shri Narayan.

¹⁴³Phir māyā kā pravēśh hōtā hai tō tum āsurī ban paṛtē hō .

¹⁴⁶Then, when Maya enters you, you become devilish.

¹⁴⁴Kalp-kalp bābā aisē ākar samjhātē haĩ .

¹⁴⁷Baba comes every cycle and explains to you in this way.

¹⁴⁵Bābā nē gyān kā kalaṣh tum mātāō̃ par rakhā hai - manuṣhya sē dēvtā banānē .

¹⁴⁸Baba has placed the urn of knowledge on the heads of the mothers in order to change humans into deities.

¹⁴⁶Sannyāsī tō mātāō̃ kō nark kā dvār samajhtē haĩ , nindā kartē haĩ phir ākar unhī̃ mātāō̃ sē bhīkh māṅgtē hai , tō phir karjā chaṛh jātā hai isliē punarjanma phir bhī gr̥ihasthiyō̃ pās|pass lē phir sannyās kartē hai .

¹⁴⁹Sannyasis consider women to be the gateway to hell. ¹⁵⁰They defame them and then they go to those same mothers and beg for alms. ¹⁵¹Therefore, that debt increases. ¹⁵²This is why they have to take rebirth in a household and renounce everything again.

¹⁴⁷Punarjanma nahī̃ lētē tō phir itnē ḍhēr sannyāsī kahā̃ sē ātē  ?

¹⁵³How could there be so many sannyasis if they didn’t take rebirth?

¹⁴⁸Bhārat pavitra thā , sampūrṇ nirvikārī duniyā kahā jātā hai .

¹⁵⁴Bharat was pure; it was called a completely viceless world.

¹⁴⁹Barōbar dēvtāō̃ kē āgē mahimā gātē haĩ - āp sarvguṇ sampann . . . . . . . . phir apnē kō kahtē hai - maĩ nirguṇ hārē mē̃ kōī guṇ nāhī̃ .

¹⁵⁵People go in front of deity idols and sing their praise: “You are full of all divine virtues”, whereas they say of themselves: We are virtueless.

¹⁵⁰Sarvguṇ sampann - yah śhivbābā key|kī mahimā nahī̃ hai , yah dēvtāō̃ key|kī mahimā hai .

¹⁵⁶We have no virtue. ¹⁵⁷“You are full of all virtues” -this praise does not belong to Shiv Baba.

¹⁵¹Parantu pūrā gyān na hōnē kāraṇ rām-sītā kē āgē bhī yah mahimā kar dētē .

¹⁵⁸It applies to the deities but, because of not having full knowledge, they sing this praise in front of Rama and Sita.

¹⁵²Śhiv jayantī manātē haĩ parantu samajhtē kuchh bhī nahī̃ haĩ .

¹⁵⁹They celebrate the birthday of Shiva, but they do not understand anything.

¹⁵³Tō bāp kahtē haĩ - tumhārā ab gyān kā tīsrā nētra khultā hai .

¹⁶⁰Therefore, the Father says: Your third eye of knowledge is now opening.

¹⁵⁴Dēvtāō̃ kō tīsrā nētra hōtā nahī̃ .

¹⁶¹Deities do not have a third eye.

¹⁵⁵Chitrō̃ mē̃ dēvtāō̃ kō dikhātē haĩ parantu vāstav mē̃ hai tumhārā .

¹⁶²In the pictures, deities are shown with a third eye. ¹⁶³That, in fact, belongs to you.

¹⁵⁶Parantu tīsrā nētra khulā phir band bhī hō jātā hai .

¹⁶⁴However, the third eye of some opens and then closes again.

¹⁵⁷Āśhcharyavat sunantī , paśhantī , aurō̃ kō sunāvantī phir bhī bhāgantī hō jātē haĩ .

¹⁶⁵They listen to this knowledge and become amazed. ¹⁶⁶They like the knowledge and relate it to others.

¹⁵⁸Bahut achchhē-achchhē bachchē māyā sē hārtē haĩ .

¹⁶⁷Then they run away. ¹⁶⁸Many good children are defeated by Maya.

¹⁵⁹Bāp yuddha karātē haĩ 5 vikārō̃ par jīt pahnānē liē .

¹⁶⁹The Father inspires you to battle with the five vices and gain victory over them.

¹⁶⁰Bākī aur yuddha tō hai nahī̃ .

¹⁷⁰Otherwise, there is no other battle.

¹⁶¹Tum abhī hō brahmā vãnśhī , phir dēvtā banē̃gē .

¹⁷¹You now belong to the clan of Brahma and you will later become deities.

¹⁶²Abhī śhūdra sē brāhmaṇ varṇa mē̃ āyē hō .

¹⁷²You have now come from the shudra clan into the Brahmin clan.

¹⁶³Is samay sr̥iṣhṭi kā chakra pūrā buddhi mē̃ hai .

¹⁷³At this time, the cycle of the whole world is in your intellects.

¹⁶⁴Nāṭak pūrā hōtā hai .

¹⁷⁴This play is about to end.

¹⁶⁵Bāp lē chalnē liē āyē haĩ .

¹⁷⁵The Father has now come to take you back.

¹⁶⁶Māyā nē sabkō patit banāyā hai .

¹⁷⁶Maya has made everyone impure.

¹⁶⁷Ab bāp kahtē hai - yōg agni sē tum vikarmājīt banō , ismē̃ mēhnat hai .

¹⁷⁷The Father says: Now become conquerors of sinful actions with this fire of yoga. ¹⁷⁸This requires effort.

¹⁶⁸Aur kuchh karnā nahī̃ hai , bāp kō yād karnā hai . ¹⁶⁹Bābā ham āpkē thē .

¹⁷⁹You don’t need to do anything other than remember the Father: Baba, we were Yours.

¹⁷⁰Āpnē hamkō phir satyug mē̃ bhējā , punarjanma satyug mē̃ lētē rahē .

¹⁸⁰You sent us into the golden age, where we continued to take rebirth.

¹⁷¹Phir trētā mē̃ āyē tō punarjanma trētā mē̃ liyē .

¹⁸¹Then we entered the silver age and continued to take rebirth.

¹⁷²Iskō bhī bāp kahtē haĩ - tum apnē janmō̃ kō nahī̃ jāntē hō , ham batātē haĩ .

¹⁸²The Father also tells this one: You did not know of your births. ¹⁸³I am telling you how human beings take 84 births.

¹⁷³Manuṣhya 84 janm kaisē lētē hai  ?

¹⁸⁴There is no question of 8.4 million births.

¹⁷⁴84 lākh key|kī tō bāt hī nahī̃ hō saktī .

¹⁸⁵The duration of each cycle is only 5000 years.

¹⁷⁵Kalp key|kī āyu hī 5 hajār varṣh hai .

¹⁸⁶Those scriptures send you into a deep sleep.

¹⁷⁶In śhāstrō̃ nē tumhē̃ ghōr nīnd mē̃ sulā diyā thā .

¹⁸⁷The Father has now awakened you. ¹⁸⁸After waking up, you claim your inheritance from the Father.

¹⁷⁷Ab bāp nē tumkō jagāyā hai . ¹⁷⁸Tum jāgkar bāp sē varsā lē rahē hō .

¹⁸⁹You are small children; some are three months old and some are four months old.

¹⁷⁹Tum chhōṭē bachchē hō , kōī 3 mās kā , kōī 4 mās kā .

¹⁹⁰When you belong to God, you die and the world is dead for you.

¹⁸⁰Tum īśhvar K|kē bantē hō tō phir āp muyē mar gaī duniyā . ¹⁸¹Bābā kā bantē hō tō dēh-abhimān ṭūṭ jātā hai .

¹⁹¹When you belong to Baba, your body consciousness breaks. ¹⁹²The Father says: While living in your bodies, while living at home with your families, remain like a lotus.

¹⁸²Bāp kahtē hai - śharīr mē̃ rahtē huē , gr̥ihastha vyavahār mē̃ rahtē huē kamal fool|phūl samān rahnā hai .

¹⁹³In the golden age, your relationships were pure. ¹⁹⁴Then, you became those who belonged to the impure household religion.

¹⁸³Satyug mē̃ tum pavitra sambandh mē̃ thē .

¹⁹⁵It is you, who belonged to the deity religion, who take 84 births.

¹⁸⁴Ab apavitr gr̥ihastha dharm vālē banē hō .

¹⁹⁶You are also the ones who start performing devotion.

¹⁸⁵Tum dēvī-dēvtā dharm vālē hī 84 janma lētē hō .

¹⁹⁷You are the ones who become worshippers from being worthy of worship.

¹⁸⁶Bhakti bhī tum śhurū kartē hō .

¹⁹⁸In the beginning, your devotion was unadulterated.

¹⁸⁷Pūjya sē pujārī tum bantē hō .

¹⁹⁹Devotion has now become adulterated.

¹⁸⁸Pahlē tumnē avyabhichārī bhakti key|kī , ab bhakti bhī vyabhichārī ban paṛī hai .

²⁰⁰Once again, you are to receive your inheritance from the Father.

¹⁸⁹Phir tumkō bāp sē varsā miltā hai .

²⁰¹The Father has to come at the confluence age.

¹⁹⁰Bāp kō ānā bhī saṅgamyug par hōtā hai .

²⁰²They speak of God coming in every age.

¹⁹¹Yugē-yugē kahnē sē karkē 4 yug kahō nā .

²⁰³In that case, they should specifically say four ages.

¹⁹²Phir 24 avatār - kachchh-machchh avatār kaisē hō sakē̃gē  ?

²⁰⁴How can they say that there are 24 incarnations into a fish and an alligator, etc.?

¹⁹³God is one , rachayitā bhī ēk hai tō unkī rachnā bhī ēk hai .

²⁰⁵God is one. ²⁰⁶The Creator is one and His creation is also one.

¹⁹⁴Achchhā  !

²⁰⁷Achcha.

¹⁹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²⁰⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁹The spiritual Father says namaste to the spiritual children.

¹⁹⁷Dhārṇā kē liē mukhya sār  :

²¹⁰Essence for dharna:

¹⁹⁸1 ) svarājya kē liē bāp par bali chaṛhnā hai .

²¹¹ 1. In order to claim self-sovereignty, sacrifice yourself to the Father.

¹⁹⁹Aim-object sadā sāmnē rakhnī hai .

²¹²Constantly keep your aim and objective in front of you.

²⁰⁰Puruṣhārth kar sūryavanśhī bannā hai .

²¹³Make effort to become part of the sun dynasty.

²⁰¹2 ) bāp sē jō gyān kā tīsrā nētra milā hai , vah sadā khulā rahē .

²¹⁴ 2. Constantly keep open your third eye of knowledge which you have received from the Father.

²⁰²Māyā key|kī pravēśhtā na hō jāē iskā pūrā dhyān rakhnā hai .

²¹⁵Pay total attention so that Maya doesn’t enter you.

²⁰³Yōg agni sē vikarmājīt bannā hai .

²¹⁶Become a conqueror of sinful actions with the fire of yoga.

²⁰⁴Vardān  : sarv sambandhō̃ sē bāp kō apnā banākar ēkras rahnē vālē naṣhṭōmōhā , smr̥iti svarūp bhav

²¹⁷Blessing: May you be a conqueror of attachment and an embodiment of remembrance and stay constant and stable by making the Father belong to you in all relationships.

²⁰⁵Naṣhṭōmōhā , smr̥iti svarūp bannē kē liē sarv sambandhō̃ sē bāp kō apnā banāō .

²¹⁸ In order to become a conqueror of attachment and an embodiment of remembrance, make the Father belong to you in all relationships.

²⁰⁶Kisī bhī daihik sambandh mē̃ buddhi kā lagāv na hō .

²¹⁹Do not let your intellect be attached to anyone in a physical relationship.

²⁰⁷Agar kahī̃ bhī lagāv hōgā tō buddhi bhaṭakēgī .

²²⁰If there is attachment to anyone, your intellect will wander.

²⁰⁸Baiṭhē̃gē bāp kō yād karnē aur yād vahī āyēgā jismē̃ mōh hōgā .

²²¹You will sit down to remember the Father and instead of that you will remember the one you are attached to.

²⁰⁹Kiskā mōh paisē mē̃ hōtā hai , kiskā zewar mē̃ , kiskā kisī sambandh mē̃ . . jahā̃ bhī hōgā vahā̃ buddhi jāyēgī .

²²²Some have attachment to money, some to their jewellery and some to their relationships. ²²³Wherever those things are, their intellects will go there.

²¹⁰Agar bār-bār buddhi jātī hai tō ēkras nahī̃ rah saktē .

²²⁴If your intellect is repeatedly pulled by those things, you cannot remain constant and stable.

²¹¹Slōgan  : prakr̥iti kō dāsī banā dō tō udāsī dūr bhāg jāyēgī .

²²⁵Slogan: Make nature your servant and sadness will go away.

²²⁶*** Om Shanti ***