रविवार 23 जुलाई 2023 की दैनिक मुरली

23-07-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 16-03-95 madhuban

sarva praapti sampanna aatma ki nishaani - santushtata aur prasannata

aaj sarva praaptiyaan karaane vaale baapdaada apne chaaron or ke praapti sampanna bachchon ko dekh rahe hain। sarva praaptiyon ke daata sampanna aur sampoorn baap ke bachche hain to har ek bachche ko baap ne sarva praaptiyon ka varsa diya hai। aise nahin - kisko 10 diya ho, kisko 20 diya ho। sabhi bachchon ko sarva praaptiyon ka adhikaar diya hai। sabhi bachche full varse ke adhikaari hain। to baapdaada dekh rahe hain ki har ek adhikaari bachchon ne apne mein praaptiyon ka adhikaar kitna praapta kiya hai? baap ne sarva diya hai। baap ko sarva shaktimaan va sampanna saagar kehte hain। lekin bachchon ne un praaptiyon ko kahaan tak apna banaaya hai? baap ka diya hua varsa jab apna bana lete hain to jitna apna banaate hain utna nasha aur khushi rehti hai - mera khazaana hai। diya baap ne lekin apne mein dhaaran kar apna bana liya। to kya dekha? ki apna banaane mein nambarvaar ho gaye hain। baap ne number nahin banaaye hain lekin apne-apne dhaarna ki yathaashakti ne nambarvaar bana diya hai। sampoorn adhikaar va sarva praaptiyon se sampanna aatma jo sada amritvele se raat tak praaptiyon ke nashe va anubhav mein rehti hai, unki nishaani kya hogi? praaptiyon ki nishaani hai santushtata। vo sada santushtamni ban doosron ko bhi santushtata ki jhalak ka vibration phailaate rehte hain। unka chehra sada prasannachitta dikhaai dega। prasannachitta arthaat sarva prashnachitta se nyaara। koi prashn nahin hoga, prasanna hoga। kyon, kya, kaise - yeh sab samaapta। to aise prasannachitta bane ho? ki abhi bhi kabhi-kabhi koi prashn uthta hai ki ye kya hai, ye kyon hai, ye kaise hoga, kab hoga? ye prashn chaahe man mein, chaahe doosron se uthta hai? prashnachitta ho ya prasannachitta ho? ya kabhi prashnachitta, kabhi prasannachitta? kya hai? vaise gaayan hai - apraapta nahin koi vastu braahmanon ke khajaane mein। ye kiska, kin braahmanon ka gaayan hai? aapka hai ya doosre aane vaale hain? aap hi ho! to jab koi apraapti hoti hai na, apraapti asantushtata ka kaaran hai। apna anubhav dekho - kabhi bhi man asantushta hota hai to kaaran kya hota hai? koi na koi apraapti ka anubhav karte ho tab asantushtata hoti hai। gaayan to hai apraapta nahin koi vastu। ye ab ka gaayan hai ya vinaash ke samay ka? vinaash ke samay sampanna ho jaayenge ki abhi hona hai? jo samajhte hain ki ham sada prasannachitta rehte hain, kabhi bhi kisi bhi baat mein, chaahe apne sambandh mein, chaahe doosron ke sambandh mein bhi prashn nahin uthta, sada santushta rehte hain - aisi santushta aatmaayen kitni hongi? bahut hain! achha, jo samajhte hain sada prasanna rehte hain, chaahe maaya kitna bhi hilaaye, lekin ham nahin hilte, maaya ko hila dete hain, maaya namaskaar karti hai, ham angad hain, maaya haar jaati lekin ham vijayi hain, jo aise hain vo haath uthaao, sada shabd yaad rakhna, kabhi-kabhi vaale nahin। bahut thode hain, koto mein koi hain! question mark uthta to hai na। question mark dictionary se nikal jaaye। halchal bhi na ho। computer chalaate ho to usmein aata hai na? aapke buddhi roopi computer mein sada fullstop ki maatra aaye। question mark, aashcharya ki maatra khatma। isko kaha jaata hai sada prasannachitta। aisa prasannachitta auron ka bhi question mark khatma kar deta hai। nahin to svayan mein agar question mark hai to koi bhi baat sunenge, dekhenge, kahenge - haan, ye to hona nahin chaahiye, lekin hota hai, main bhi samajhti hoon, hona nahin chaahiye, mix ho jaayenge। uske prashn ko aur underline kar denge। teka to de diya na - ki haan, ye theek nahin hai lekin hota hai…। to prasannachitta usko nahin kiya lekin aur hi prashn ko badha liya। addition ho gai। vaise ek ka question tha, abhi do ka ho gaya, do se chaar ka ho jaayega। to prasannachitta vibration ke bajaay prashnachitta ka vibration jaldi phailta hai। haan! aisa hai... saath de diya। aashcharya ki maatra aa gai na - haan! to fullstop to nahin hua na। chaahe apne prati bhi - ye mere se hona nahin chaahiye, ye mere ko milna chaahiye, ye doosre ko nahin hona chaahiye, to ye chaahiye-chaahiye prashnachitta bana deti hai, prasannachitta nahin। to sabhi ka lakshya kya hai? santushta, prasannachitta।

jiska prasannachitta hota hai uske man-buddhi ke vyartha ki gati fast nahin hogi। sada nirmal, nirmaan। nirmaan hone ke kaaran sabhi ko apne prasannachitta ki chhaaya mein sheetalta denge। kaisa bhi aag samaan jala hua, bahut garam dimaag ka ho lekin prasannachitta ke vibration ki chhaaya mein sheetal ho jaayega। kamjori kya aati hai? vaise theek chalte ho, apne reeti se achhe chalte ho lekin jab sambandh-samparka mein aate ho to doosre ki kamzori dekhte-sunte, varnan karte prabhaav mein aa jaate ho। phir kehte ho ki isne kiya na, iseeliye mere se bhi ho gaya। isne kaha, tabhi mainne kaha। usne 50 baari kaha, mainne ek baari kaha। phir baap ke aage bhi bahut meethi-meethi baaten rakhte hain, kehte hain - baba aap samjho na itna sahan kahaan tak karenge! phir bhi purushaarthi hain na, to thoda to aayega na! baap ko bhi samjhaane lagte hain। yahaan jo nimitta hain unhon ko bahut kathaayen sunaate hain। aisa tha na, aisa tha na, aisa tha na... aise-aise ki maala japte hain। baapdaada sada hi ishaara dete hain ki aisi baaten do akshar mein varnan karo। lamba varnan nahin karo kyonki ye vyartha baaten bahut chatapti hoti hain। mazedaar lagti hain, jaise khaane mein bhi khatti-meethi cheej ho to achhi lagegi na, aur pheeki, saadi ho to kahenge ye to khaate hi rehte hain। to vyartha baaten, vyartha chintan sunna, bolna aur karna ismen chalte-chalte interest badh jaata hai। phir sochte hain - main to nahin chaahti thi lekin usne sunaaya na, to mainne kaha ki achha uska sun len, dil khaali kar den। uski to dil khaali hui aur aapne dil bhar li। vo thoda-thoda dil mein bharte-bharte phir sanskaar ban jaata hai aur jab sanskaar ban jaata hai to mahsoos hi nahin hota ki ye wrong hai। ye vyartha sanskaar buddhi ke nirnay ko khatma kar deta hai isliye sabse sahaj sada santushta rahne ki vidhi hai - sada apne saamne koi na koi vishesh praapti ko rakho kyonki praapti bhoolti nahin hai। gyaan ki points bhool sakti hain lekin koi bhi praapti bhoolti nahin hai। baap se kya-kya mila, kitna mila hai, variety pasanda aati hai na! ek jaisa pasanda nahin hota। to aap apne praaptiyon ko dekho - gyaan ke khajaane ki praapti kitni hai, yog se shaktiyon ki praapti kitni hai, divyagunon ki praaptiyaan kitni hain, practical nashe mein, khushi mein rahne ki praaptiyaan kitni hain? bahut list hai na! pahle bhi sunaaya tha ki kabhi koi, kabhi koi gun ki praapti ko saamne rakhte hue santushta raho kyonki ek gun bhi apnaaya to jaise vikaaron ka aapas mein bahut gahra sambandh hai, agar baahar ke roop mein emerge reeti se krodh hai lekin aantarik check karo to krodh ke saath lobh, ahankaar hota hi hai। ye sab aapas mein saathi hain। koi emerge roop mein hote hain, koi merge roop mein hote hain। to gun bhi jo hain unhon ka bhi aapas mein sambandh hai। emerge ek gun ko rakho lekin doosre gun bhi unke saath hi merge roop mein hote hain। to roz koi na koi praapti swaroop ka anubhav avashya karo। agar praapti emerge roop mein hogi to praapti ke aage apraapti khatma ho jaayegi aur sada santushta rahenge। vaise bhi dekho, duniya mein bhi mukhya praapti sabhi kya chaahte hain?

har ek chaahta hai ki apna naam achha ho, doosra maan aur teesra shaan। naam-maan-shaan - ye praapta karna chaahte hain। aap bhi kya chaahte ho? aap bhi to yahi chaahte ho na! had ka nahin, behad ka। to duniya vaale to had ke naam ke pichhaadi daudte hain aur aapka naam vishwa mein jitna ooncha hai utna aur kiska hai? to aap apne naam ko dekho। sabse naam ki visheshta ye hai ki aapka naam kaun japta hai? svayan bhagwan aapka naam japta hai! to isse bada naam kya hoga! aapke naam se abhi last janma mein bhi anek aatmaayen apna shareer nirvaah chala rahi hain। aap brahman ho na, to braahmanon ke naam se aaj bhi naamdhaari brahman kitna kama rahe hain! abhi tak naamdhaari brahman bhi kitna oonche gaaye jaate hain! to aapke naam ki kitni mahima hai! itna shreshtha naam aapka ho gaya, iseeliye had ke naam ke peechhe nahin jaao। mera naam to kabhi kisi mein lete hi nahin hain, mera naam sada peechhe hi rehta hai, seva main karti hoon naam doosre ka ho jaata hai..., to had ke naam ke peechhe nahin jaao। baap ke dil mein aapka naam sada hi shreshtha hai। jab baap ke dil mein naam ho gaya to koi seva mein ya koi programme mein ya koi bhi baaton mein aapka naam nahin bhi aaya to kya harja, baap ke paas to hai na! jaise bhakti maarga mein hanumaan ka chitra dikhaate hain na to uske dil mein kya tha? raam tha। aur baap ke dil mein kya hai? (bachche) to bachchon mein aap ho ya nahin ho? to sabhi ka naam hai! dekha hai? pakka? kabhi miss ho gaya ho to! aap sabhi ka naam hai! to aur naam ke peechhe kyon padte ho? kyonki majority yahi naam-maan-shaan giraata bhi hai aur yahi naam-maan-shaan nasha bhi chadhaata hai। to praapti ke roop mein dekho। agar maanon koi kaaran se aapka naam gupta hai aur aap samajhte ho ki mera naam hona chaahiye, yathaartha hai phir bhi agar kisi aatma se hisaab-kitaab ke kaaran ya uske sanskaar ke kaaran aapka naam nahin hota hai, aap right ho, vo wrong hai phir bhi uska naam hota hai, aapka nahin, to vijay maala mein aapka naam nishchit hai। iseeliye iski bhi parvaah nahin karo। is roop mein maaya jyaada aati hai isliye abhi galti se naam miss ho bhi gaya, koi harja nahin lekin vijay maala mein aapka naam miss nahin ho sakta। pahle aapka naam hoga। to apne naam ki mahima yaad rakho ki mera naam baap ke dil par hai, vijay maala mein hai, ant tak mera naam seva kar raha hai।

aur aapka maan kitna hai? bhagwan ne bhi aapko apne se aage rakha hai! pahle bachche। to svayan baap ne maan de diya। kitna aapka maan hai, uska proof dekho ki aapke jad chitron ka bhi last janma tak kitna maan hai! chaahe jaane, nahin jaane lekin koi bhi devi-devta ka chitra hoga to kitne maan se usko dekhte hain! sabse shreshtha maan ab tak aapke chitron ka bhi hai। ye proof hai। jab aapke chitra hi itne maanneey, poojneey hain to jiska maan rakha jaata hai usko poojneey maana jaata hai। hamesha kehte hain na - yeh hamaare poojneey hain, poojya hain। to practical proof hai ki aapke chitron ka bhi maan hai to chaitanya mein hain tab bhi chitron ka maan hai। agar chaitanya mein maan nahin hota to chitron ko kaise milta? baap to sada kehte hain - pahle bachche। bachche double pooje jaate hain, baap single। to aapka maan baap se jyaada hua na! itna shreshtha maan mil gaya! to jab bhi koi had ke maan ki baat aaye to sochna ki aatmaon ka maan kya karega, jab param aatma ka maan mil gaya। aise nahin socho ki ham itna kuchh karte hain phir bhi maan nahin dete, poochhte hi nahin hain! ye sochna vyartha hai kyonki jitna aap had ke maan ke peechhe daud lagaayenge na to ye had ki koi bhi cheez parchhaai ke samaan hai। parchhaai ke peechhe padne se kabhi parchhaai milti hai ki aur aage badhti jaati hai? to ye had ka maan, had ka naam - ye parchhaai hai। ye maaya ke dhoop mein dikhaai deti hai lekin hai kuchh bhi nahin। to naam bhi aapko mil gaya, maan bhi aapko mila hua hai aur shaan kitna hai! apne ek-ek shaan ko yaad karo aur kisne shaan mein bithaaya? baap ne bithaaya। baap ke dil-takhtansheen hain। sabse bade te badi shaan raajya pad hai na! to aapko takhta-taaj mil gaya hai na! jo param aatma ke takhtansheen hain isse badi shaan kya hai!

kabhi-kabhi nirnay karne mein ek chhoti-si galti kar dete ho। jo real shaan hai, roohaani shaan hai vo kabhi bhi abhimaan ki feeling nahin dega। to kabhi-kabhi kya karte ho? hota abhimaan hai lekin samajhte ho ki ye shaan to apna rakhna chaahiye, itna shaan to rakhna chaahiye na, shaan mein rehna achha hota hai, lekin shaan hai ya abhimaan hai, usko achhi tarah se check karo। kabhi-kabhi abhimaan ko shaan samajh lete hain aur phir nirmaan nahin hote hain। aap apne shaan ko real samajhte ho lekin doosre samajhte hain ki ye abhimaan hai to thoda bhi kuchh kah denge to aapko apmaan lagega। abhimaan vaale ko apmaan bahut jaldi feel hoga। thoda bhi kisne hansi mein bhi kuchh kah diya to apmaan lagega। ye abhimaan ki nishaani hai। sochenge - nahin, main to aisa hoon nahin, aise thode hi kehna chaahiye। to nirnay theek karo। us samay nirnay mein kami kar lete ho। yathaartha ke bajaay mix hota hai aur aap usko yathaartha samajh lete ho। to kahne mein aata hai ki ye hain bahut achhe lekin bolchaal, uthna, baithna jo hai na vo abhimaan ka lagta hai। ye bhi kisi ne kaha to apmaan ki feeling aa jaayegi। to svamaan aur abhimaan ke antar ko bhi check karo। svamaan kitna bada hai, shaan kitni badi hai, us behad ke naam, maan aur shaan ko sada emerge rakho। merge nahin, emerge karo। jaise yaad mein kabhi-kabhi albelaapan aa jaata hai to kehte hain ham hain hi baap ke, yaad kya karen...। lekin emerge sankalp se praapti ka anubhav hota hai। aise hi har dhaarna mein alert raho, albele nahin bano kyonki samay sameep aa raha hai aur samay sameep kya soochna de raha hai? samaan bano, sampanna bano। to samay ki challenge ko dekho aur sarva praaptiyon se sampanna bano। achha।

chaaron or ke sada sarva praapti swaroop aatmaayen, sada santushta, sada prasannachitta rahne vaali shreshtha aatmaayen, sada svayan ko shreshtha naam, maan, shaan ke adhikaari anubhav karne vaali sameep aatmaayen, sada sarva ko santushtata ke vibration ki light-might dene vaale prasannachitta aatmaon ko baapdaada ka yaad-pyaar aur namaste।

vardaan:- har second svayan ko bharpoor anubhav kar sada safe rahne vaale smriti so samartha swaroop bhav

baapdaada dvaara sangamayug par jo bhi khajaane mile hain unse svayan ko sada bharpoor rakho, jitna bharpoor utna halchal nahin, bharpoor cheez mein doosri koi cheez aa nahin sakti, aise nahin kah sakte ki sahanshakti va shanti ki shakti nahin hai, thoda krodh ya aavesh aa jaata hai, koi dushman jabardasti tab aata hai jab albelaapan hai ya double laak nahin hai। yaad aur seva ka double laak laga do, smriti swaroop raho to samartha ban sada hi safe rahenge।

slogan:- vishwa ka nav nirmaan karne ke liye apni sthiti nirmaanchit banaao।