रविवार 23 जुलाई 2023 की दैनिक मुरली

⁰23-07-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 16-03-95 madhuban

⁰ 23/07/23 Madhuban Avyakt BapDada Om Shanti 16/03/1995

¹Sarv prāpti sampann ātmā key|kī niśhānī - santuṣhṭatā aur prasannatā

¹The sign of souls who are full of all attainments is that they are content and happy.

²Āj sarv prāptiyā̃ karānē vālē bāpdādā apnē chārō̃ ōr K|kē prāpti sampann bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the One who enables you to attain all attainments, is seeing His children everywhere who are full of all attainments.

³Sarv prāptiyō̃ K|kē dātā sampann aur sampūrṇ bāp K|kē bachchē haĩ tō har ēk bachchē kō bāp nē sarv prāptiyō̃ kā varsā diyā hai .

³You are the children of the full and perfect Father, the Bestower of all attainments and so Baba has given each child the inheritance of all attainments.

⁴Aisē nahī̃ - kiskō 10 diyā hō , kiskō 20 diyā hō .

⁴It is not that He has given someone 10% or someone else 20%.

⁵Sabhī bachchō̃ kō sarv prāptiyō̃ kā adhikār diyā hai .

⁵He has given all the children the right to all attainments.

⁶Sabhī bachchē full varsē K|kē adhikārī haĩ .

⁶All the children have a right to the full inheritance.

⁷Tō bāpdādā dēkh rahē haĩ ki har ēk adhikārī bachchō̃ nē apnē mē̃ prāptiyō̃ kā adhikār kitnā prāpt kiyā hai  ?

⁷So BapDada is seeing to what extent every child who has a right to all attainments has claimed that right. ⁸The Father has given everything.

⁸Bāp nē sarv diyā hai . ⁹Bāp kō sarv śhaktimān vā sampann sāgar kahtē haĩ .

⁹The Father is called the Almighty Authority, the One with all Powers and the full Ocean.

¹⁰Lēkin bachchō̃ nē un prāptiyō̃ kō kahā̃ tak apnā banāyā hai  ?

¹⁰However, to what extent have you children made all of those attainments your own?

¹¹Bāp kā diyā huā varsā jab apnā banā lētē haĩ tō jitnā apnā banātē haĩ utnā naśhā aur khuśhī rahtī hai - mērā khazānā hai .

¹¹When you make the inheritance given by the Father belong to you, you have the intoxication and happiness that they are your treasures to the extent that you make them your own.

¹²Diyā bāp nē lēkin apnē mē̃ dhāraṇ kar apnā banā liyā .

¹²They are given by the Father, but you have made them your own by imbibing them.

¹³Tō kyā dēkhā  ?

¹³So, what did BapDada see?

¹⁴Ki apnā banānē mē̃ number-vār hō gayē haĩ .

¹⁴That you become numberwise in making them your own.

¹⁵Bāp nē number nahī̃ banāyē haĩ lēkin apnē-apnē dhārṇā key|kī yathāśhakti nē number-vār banā diyā hai .

¹⁵The Father has not created numbers, but instilling them in yourselves according to your own capacity has made you numberwise.

¹⁶Sampūrṇ adhikār vā sarv prāptiyō̃ sē sampann ātmā jō sadā amr̥itvēlē sē rāt tak prāptiyō̃ K|kē naśhē vā anubhav mē̃ rahtī hai , unkī niśhānī kyā hōgī  ?

¹⁶What are the signs of souls who have all rights and are full of all attainments, who stay in the intoxication and experience of all attainments from amrit vela until night time? ¹⁷The sign of having attainments is contentment.

¹⁷Prāptiyō̃ key|kī niśhānī hai santuṣhṭatā . ¹⁸Vō sadā santuṣhṭamaṇi ban dūsrō̃ kō bhī santuṣhṭatā key|kī jhalak kā vibration phailātē rahtē haĩ .

¹⁸Such souls are constantly jewels of contentment and spread the sparkle and vibrations of contentment to others. ¹⁹Their faces will be constantly happy (prasanchit).

¹⁹Unkā chēhrā sadā prasannchitt dikhāī dēgā .

²⁰To be happy means to be free from all types of question (prasnachit).

²⁰Prasannchitt arthāt sarv praśhnachitta sē nyārā .

²¹They will not have any questions, they will be happy. ²²“Why?”

²¹Kōī praśhna nahī̃ hōgā , prasann hōgā .

²³“What?” ²⁴“How?” ²⁵All these questions have finished.

²²Kyō̃ , kyā , kaisē - yah sab samāpt . ²³Tō aisē prasannchitt banē hō  ?

²⁶So, have you become happy to this extent or do you still sometimes have some questions? ²⁷“What is this?”

²⁴Ki abhī bhī kabhī-kabhī kōī praśhna uṭhtā hai ki yē kyā hai , yē kyō̃ hai , yē kaisē hōgā , kab hōgā  ?

²⁸“Why is this like that?” ²⁹“How will this happen?” ³⁰“When will it happen?” ³¹Do these questions arise, whether in your own mind or through others?

²⁵Yē praśhna chāhē man mē̃ , chāhē dūsrō̃ sē uṭhtā hai  ?

³²Are you an embodiment of questions or an embodiment of happiness?

²⁶Praśhnachitta hō yā prasannchitt hō  ? ²⁷Yā kabhī praśhnachitta , kabhī prasannchitt  ?

³³Or, are you sometimes an embodiment of questions and sometimes an embodiment of contentment?

²⁸Kyā hai  ?

³⁴What are you?

²⁹Vaisē gāyan hai - aprāpta nahī̃ kōī vastu brāhmaṇō̃ K|kē khajānē mē̃ .

³⁵Generally, it is remembered that nothing is lacking in the treasure store of Brahmins.

³⁰Yē kiskā , kin brāhmaṇō̃ kā gāyan hai  ?

³⁶Whose praise is this? ³⁷Which Brahmins does this praise belong to?

³¹Āpkā hai yā dūsrē ānē vālē haĩ  ?

³⁸Does it belong to you? ³⁹Or of those who are yet to come?

³²Āp hī hō  !

⁴⁰You are these.

³³Tō jab kōī aprāpti hōtī hai nā , aprāpti asantuṣhṭatā kā kāraṇ hai .

⁴¹So, when there is a lack of attainment, this lack of attainment is the reason for discontentment.

³⁴Apnā anubhav dēkhō - kabhī bhī man asantuṣhṭ hōtā hai tō kāraṇ kyā hōtā hai  ?

⁴²Look at your own experience. ⁴³Whenever your mind is discontented, what is the reason for that?

³⁵Kōī na kōī aprāpti kā anubhav kartē hō tab asantuṣhṭatā hōtī hai .

⁴⁴It is because you feel a lack of something or other that you feel discontented.

³⁶Gāyan tō hai aprāpta nahī̃ kōī vastu .

⁴⁵There is the praise that nothing is lacking.

³⁷Yē ab kā gāyan hai yā vināśh K|kē samay kā  ?

⁴⁶Is this the praise of the present time or of the time of destruction?

³⁸Vināśh K|kē samay sampann hō jāyēṅgē ki abhī hōnā hai  ?

⁴⁷Will you become complete at the time of destruction or are you going to become complete now?

³⁹Jō samajhtē haĩ ki ham sadā prasannchitt rahtē haĩ , kabhī bhī kisī bhī bāt mē̃ , chāhē apnē sambandh mē̃ , chāhē dūsrō̃ K|kē sambandh mē̃ bhī praśhna nahī̃ uṭhtā , sadā santuṣhṭ rahtē haĩ - aisī santuṣhṭ ātmāyē̃ kitnī hōṅgī  ?

⁴⁸Those of you who think that you remain constantly satisfied, that no matter whether in relation to you or to others, you do not have any questions, that you are always contented - how many such contented souls would there be? ⁴⁹There are many.

⁴⁰Bahut haĩ  !

⁵⁰Achcha.

⁴¹Achchhā , jō samajhtē haĩ sadā prasann rahtē haĩ , chāhē māyā kitnā bhī hilāyē , lēkin ham nahī̃ hiltē , māyā kō hilā dētē haĩ , māyā namaskār kartī hai , ham aṅgad haĩ , māyā hār jātī lēkin ham vijayī haĩ , jō aisē haĩ vō hāth uṭhāō , sadā śhabda yād rakhnā , kabhī-kabhī vālē nahī̃ .

⁵¹Those who think that you are always contented, no matter how much Maya makes you fluctuate, you will not fluctuate but will make Maya fluctuate, that Maya may salute you, that you are Angad, that Maya may be defeated and you are victorious. ⁵²Those who are like this, raise your hands! ⁵³Always remember the word "constantly". ⁵⁴You are not those who are like this only sometimes.

⁴²Bahut thōṛē haĩ , kōṭō mē̃ kōī haĩ  !

⁵⁵There are very few of you. ⁵⁶There are only a few out of multimillions.

⁴³Question mark uṭhtā tō hai nā .

⁵⁷However, there are question marks, are there not?

⁴⁴Question mark dictionary sē nikal jāyē .

⁵⁸The question mark should be removed from your dictionary.

⁴⁵Halchal bhī na hō .

⁵⁹Let there not be any fluctuation.

⁴⁶Computer chalātē hō tō usmē̃ ātā hai nā  ?

⁶⁰When you use a computer, this comes up, does it not?

⁴⁷Āpkē buddhi rūpī computer mē̃ sadā fullstop key|kī mātrā āyē .

⁶¹Whenever you use the computer of your intellect, it should always be able to put a full stop.

⁴⁸Question mark , āśhcharya kī mātrā khatm .

⁶²Let the symbols for a question mark and an exclamation mark finish for all time.

⁴⁹Iskō kahā jātā hai sadā prasannchitt .

⁶³This is known as being constantly happy.

⁵⁰Aisā prasannchitt aurō̃ kā bhī question mark khatm kar dētā hai .

⁶⁴Those who are happy in this way will finish the question marks of others.

⁵¹Nahī̃ tō svayã mē̃ agar question mark hai tō kōī bhī bāt sunē̃gē , dēkhē̃gē , kahē̃gē - hā̃ , yē tō hōnā nahī̃ chāhiyē , lēkin hōtā hai , maĩ bhī samajhtī hū̃ , hōnā nahī̃ chāhiyē , mix hō jāyēṅgē .

⁶⁵Otherwise, if there are question marks in yourself, then, whenever you hear something or see something, you would say, "This should not happen, but it does happen. ⁶⁶I too think that this should not happen." ⁶⁷In this way, you mix in others.

⁵²Uskē praśhna kō aur underline kar dēgē .

⁶⁸This makes you underline their questions.

⁵³Ṭēkā tō dē diyā nā - ki hā̃ , yē ṭhīk nahī̃ hai lēkin hōtā hai … .

⁶⁹You give them your support and then you say, "This is not right, but it does happen."

⁵⁴Tō prasannchitt uskō nahī̃ kiyā lēkin aur hī praśhna kō baṛhā liyā .

⁷⁰So, you did not make the other person happy, but you actually increased their questions.

⁵⁵Addition hō gaī .

⁷¹You added to them.

⁵⁶Vaisē ēk kā question thā , abhī dō kā hō gayā , dō sē chār kā hō jāyēgā .

⁷²It was a question of only one person, and it then became questions of two. ⁷³Then, from two, it becomes questions of four people.

⁵⁷Tō prasannchitt vibration K|kē bajāy praśhnachitta kā vibration jaldī phailtā hai . ⁵⁸Hā̃  !

⁷⁴So, the vibrations of having questions spread much more quickly than the vibrations of being happy.

⁵⁹Aisā hai . . . sāth dē diyā .

⁷⁵You say, "Yes, it is like this..."

⁶⁰Āśhcharya kī mātrā ā gaī nā - hā̃  !

⁷⁶So, you give others your support in this way.

⁶¹Tō fullstop tō nahī̃ huā nā .

⁷⁷You use an exclamation mark.

⁶²Chāhē apnē prati bhī - yē mērē sē hōnā nahī̃ chāhiyē , yē mērē kō milnā chāhiyē , yē dūsrē kō nahī̃ hōnā chāhiyē , tō yē chāhiyē-chāhiyē praśhnachitta banā dētī hai , prasannchitt nahī̃ .

⁷⁸Therefore, this is not a full stop. ⁷⁹When it is for yourself, "I should not be doing this, I should receive this, others should not have this…" - this wanting fills you with questions and doesn't allow you to remain happy.

⁶³Tō sabhī kā lakṣhya kyā hai  ?

⁸⁰So, what is everyone's aim?

⁶⁴Santuṣhṭ , prasannchitt .

⁸¹To be contented and happy.

⁶⁵Jiskā prasannchitt hōtā hai uskē man-buddhi K|kē vyarth key|kī gati fast nahī̃ hōgī .

⁸²The speed of wastage in the mind and intellect of those who are contented will not be fast.

⁶⁶Sadā nirmal , nirmān .

⁸³They will be constantly gentle and humble.

⁶⁷Nirmān hōnē K|kē kāraṇ sabhī kō apnē prasannchitt key|kī chhāyā mē̃ śhītaltā dēgē .

⁸⁴Because of being humble, they will give everyone the coolness of the shade of happiness and contentment.

⁶⁸Kaisā bhī āg samān jalā huā , bahut garam dimāg kā hō lēkin prasannchitt K|kē vibration key|kī chhāyā mē̃ śhītal hō jāyēgā .

⁸⁵No matter how much they are burning like a fire or how hot someone's temper may be, they will become cool under the vibrations of happiness.

⁶⁹Kamjōrī kyā ātī hai  ?

⁸⁶What is the weakness that comes up?

⁷⁰Vaisē ṭhīk chaltē hō , apnē rīti sē achchhē chaltē hō lēkin jab sambandh-sampark mē̃ ātē hō tō dūsrē key|kī kamzōrī dēkhatē-sunatē , varṇan kartē prabhāv mē̃ ā jātē hō .

⁸⁷Generally, you move along very well. ⁸⁸On your own, you move along very well, but when you get into relationships and connections with others, then, by seeing, hearing and speaking of the weaknesses of others, you come under their influence.

⁷¹Phir kahtē hō ki isnē kiyā nā , isīliyē mērē sē bhī hō gayā .

⁸⁹You then say: "This one did this and that was why I also did it.”

⁷²Isnē kahā , tabhī mainnē kahā .

⁹⁰“This one said this and so I also said this."

⁷³Usnē 50 bārī kahā , mainnē ēk bārī kahā .

⁹¹“That one said this 50 times but I only said it once.”

⁷⁴Phir bāp kē āgē bhī bahut mīṭhī-mīṭhī bātē̃ rakhtē haĩ , kahtē haĩ - bābā āp samjhō nā itnā sahan kahā̃ tak karē̃gē  !

⁹²Then you put very sweet words in front of the Father. ⁹³You say: Baba, at least you should understand a little! ⁹⁴To what extent am I going to have to tolerate all of that?

⁷⁵Phir bhī puruṣhārthī haĩ nā , tō thōṛā tō āyēgā nā  !

⁹⁵We are still effort-makers and so we will feel a little, will we not?

⁷⁶Bāp kō bhī samjhānē lagtē haĩ .

⁹⁶You begin to explain to the Father in this way.

⁷⁷Yahā̃ jō nimitt haĩ unhō̃ kō bahut kathāyē̃ sunātē haĩ .

⁹⁷You tell many stories to those who are instruments here.

⁷⁸Aisā thā nā , aisā thā nā , aisā thā nā . . . aisē-aisē key|kī mālā japtē haĩ .

⁹⁸“It was like this, it was like that..” ⁹⁹You turn the rosary of, "It was like this".

⁷⁹Bāpdādā sadā hī iśhārā dētē haĩ ki aisī bātē̃ dō akṣhar mē̃ varṇan karō . ⁸⁰Lambā varṇan nahī̃ karō kyōṅki yē vyarth bātē̃ bahut chaṭpaṭī hōtī haĩ .

¹⁰⁰BapDada constantly giving the signal that you have to speak of such things briefly, in just a few words, and not give long explanations.

⁸¹Mazēdār lagtī haĩ , jaisē khānē mē̃ bhī khaṭṭī-mīṭhī chīj hō tō achchhī lagēgī nā , aur phīkī , sādī hō tō kahē̃gē yē tō khātē hī rahtē haĩ .

¹⁰¹Wasteful things are very spicy, they are very entertaining, just as in food too, you like sweet and sour food very much. ¹⁰²However, if it is bland, if it is simple, you say, "We eat this all the time anyway."

⁸²Tō vyarth bātē̃ , vyarth chintan sunnā , bōlnā aur karnā ismē̃ chaltē-chaltē interest baṛh jātā hai . ⁸³Phir sōchtē haĩ - maĩ tō nahī̃ chāhtī thī lēkin usnē sunāyā nā , tō mainnē kahā ki achchhā uskā sun lē̃ , dil khālī kar dē̃ .

¹⁰³So, while moving along, your interest in listening, speaking and doing wasteful things and wasteful thoughts increases, and you then think: I did not want to, but they wanted to tell me, so I said, OK, let me listen to them so that their hearts become empty of it.

⁸⁴Uskī tō dil khālī huī aur āpnē dil bhar lī .

¹⁰⁴That one's heart became empty, but you filled your heart.

⁸⁵Vō thōṛā-thōṛā dil mē̃ bhartē-bhartē phir saṅskār ban jātā hai aur jab saṅskār ban jātā hai tō mahsūs hī nahī̃ hōtā ki yē wrong hai .

¹⁰⁵By repeatedly filling your heart a little, you create a sanskar. ¹⁰⁶Then, when you have this sanskar, you don't even realise that it is wrong.

⁸⁶Yē vyarth saṅskār buddhi K|kē nirṇay kō khatm kar dētā hai isliyē sabsē sahaj sadā santuṣhṭ rahnē key|kī vidhi hai - sadā apnē sāmnē kōī na kōī viśhēṣh prāpti kō rakhō kyōṅki prāpti bhūltī nahī̃ hai .

¹⁰⁷This wasteful sanskar finishes the judgement power of your intellect. ¹⁰⁸Therefore, the easiest way to remain constantly content is constantly to keep one special attainment or other in front of you, because you never forget any attainments.

⁸⁷Gyān key|kī points bhūl saktī haĩ lēkin kōī bhī prāpti bhūltī nahī̃ hai .

¹⁰⁹You may forget points of knowledge, but you cannot forget your attainments. ¹¹⁰What have you received from the Father?

⁸⁸Bāp sē kyā-kyā milā , kitnā milā hai , variety pasand ātī hai nā  !

¹¹¹How much have you received from the Father? ¹¹²You like variety, do you not?

⁸⁹Ēk jaisā pasand nahī̃ hōtā .

¹¹³You do not like the same thing all the time.

⁹⁰Tō āp apnē prāptiyō̃ kō dēkhō - gyān K|kē khajānē key|kī prāpti kitnī hai , yōg sē śhaktiyō̃ key|kī prāpti kitnī hai , divyaguṇō̃ key|kī prāptiyā̃ kitnī haĩ , practical naśhē mē̃ , khuśhī mē̃ rahnē key|kī prāptiyā̃ kitnī haĩ  ?

¹¹⁴So, look at your attainments: How much attainment of the treasures of this knowledge do you have? ¹¹⁵How many powers have you attained by doing yoga? ¹¹⁶How many attainments of the divine virtues do you have? ¹¹⁷How many attainments for practically maintaining that intoxication and happiness do you have?

⁹¹Bahut list hai nā  !

¹¹⁸It is a long list, is it not?

⁹²Pahlē bhī sunāyā thā ki kabhī kōī , kabhī kōī guṇ key|kī prāpti kō sāmnē rakhtē huē santuṣhṭ rahō kyōṅki ēk guṇ bhī apnāyā tō jaisē vikārō̃ kā āpas mē̃ bahut gahrā sambandh hai , agar bāhar K|kē rūp mē̃ emerge rīti sē krōdh hai lēkin āntarik check karō tō krōdh kē sāth lōbh , ahaṅkār hōtā hī hai . ⁹³Yē sab āpas mē̃ sāthī haĩ .

¹¹⁹You were also told earlier, that you have to remain content by keeping the attainment of any one virtue in front of you. ¹²⁰This is because, when you adopt even one virtue, it is just like how the vices have a very deep relationship with one another. ¹²¹Externally, when you have anger, then, along with anger, if you check internally, there would also be greed and arrogance within yourself.

⁹⁴Kōī emerge rūp mē̃ hōtē haĩ , kōī merge rūp mē̃ hōtē haĩ .

¹²²They are all one another’s companions. ¹²³Some have emerged and some are merged.

⁹⁵Tō guṇ bhī jō haĩ unhō̃ kā bhī āpas mē̃ sambandh hai .

¹²⁴So, too, the virtues have a connection with one another.

⁹⁶Emerge ēk guṇ kō rakhō lēkin dūsrē guṇ bhī unkē sāth hī merge rūp mē̃ hōtē haĩ .

¹²⁵You might keep one virtue in an emerged form, but other virtues would also be merged within that one.

⁹⁷Tō rōz kōī na kōī prāpti svarūp kā anubhav avaśhya karō .

¹²⁶So, every day, definitely experience being an embodiment of one attainment or another.

⁹⁸Agar prāpti emerge rūp mē̃ hōgī tō prāpti kē āgē aprāpti khatm hō jāyēgī aur sadā santuṣhṭ rahē̃gē .

¹²⁷When you have the attainment in an emerged form, the lack of attainment will finish and you will remain constantly contented.

⁹⁹Vaisē bhī dēkhō , duniyā mē̃ bhī mukhya prāpti sabhī kyā chāhtē haĩ  ?

¹²⁸In fact, in the world as well, what is the main attainment that everyone wants?

¹⁰⁰Har ēk chāhtā hai ki apnā nām achchhā hō , dūsrā mān aur tīsrā śhān .

¹²⁹1. Everyone desires to attain a good name for himself. ¹³⁰2. Regard.

¹⁰¹Nām-mān-śhān - yē prāpt karnā chāhtē haĩ .

¹³¹3. Honour. ¹³²They want to attain name, regard and honour.

¹⁰²Āp bhī kyā chāhtē hō  ?

¹³³What do you wish for?

¹⁰³Āp bhī tō yahī chāhtē hō nā  !

¹³⁴You also want this, do you not?

¹⁰⁴Had kā nahī̃ , bēhad kā .

¹³⁵Not of anything limited, but of the unlimited.

¹⁰⁵Tō duniyā vālē tō had K|kē nām K|kē pichhāṛī dauṛtē haĩ aur āpkā nām viśhva mē̃ jitnā ūñchā hai utnā aur kiskā hai  ?

¹³⁶People of the world chase a limited name. ¹³⁷However, look at your own name: does anyone else in the world have such an elevated name as yours?

¹⁰⁶Tō āp apnē nām kō dēkhō .

¹³⁸So, look at your own name.

¹⁰⁷Sabsē nām key|kī viśhēṣhtā yē hai ki āpkā nām kaun japtā hai  ?

¹³⁹The main speciality of your name is: Who is chanting your name?

¹⁰⁸Svayã bhagvān āpkā nām japtā hai  !

¹⁴⁰God Himself is chanting your name.

¹⁰⁹Tō issē baṛā nām kyā hōgā  !

¹⁴¹So what could be a greater name than this?

¹¹⁰Āpkē nām sē abhī last janm mē̃ bhī anēk ātmāyē̃ apnā śharīr nirvāh chalā rahī haĩ .

¹⁴²Even now, in your last birth, many souls are creating their livelihood with your name. ¹⁴³You are Brahmins, are you not?

¹¹¹Āp brāhmaṇ hō nā , tō brāhmaṇō̃ K|kē nām sē āj bhī nāmdhārī brāhmaṇ kitnā kamā rahē haĩ  !

¹⁴⁴So, even with the name "Brahmins", those who are brahmins in name are also earning so much even today.

¹¹²Abhī tak nāmdhārī brāhmaṇ bhī kitnā ūñchē gāyē jātē haĩ  !

¹⁴⁵Even now, those who are only brahmins in name are considered to be so elevated.

¹¹³Tō āpkē nām key|kī kitnī mahimā hai  !

¹⁴⁶There is so much praise for your name.

¹¹⁴Itnā śhrēṣhṭh nām āpkā hō gayā , isīliyē had K|kē nām kē pīchhē nahī̃ jāō .

¹⁴⁷Your name has become so elevated and this is why you must not chase after any limited name.

¹¹⁵Mērā nām tō kabhī kisī mē̃ lētē hī nahī̃ haĩ , mērā nām sadā pīchhē hī rahtā hai , sēvā maĩ kartī hū̃ nām dūsrē kā hō jātā hai . . . , tō had K|kē nām kē pīchhē nahī̃ jāō .

¹⁴⁸"No one ever mentions my name for anything. ¹⁴⁹My name is always last. ¹⁵⁰I am the one who does all the service and the names of others are mentioned." ¹⁵¹So, do not chase after a limited name.

¹¹⁶Bāp K|kē dil mē̃ āpkā nām sadā hī śhrēṣhṭh hai .

¹⁵²Your name is constantly elevated in Baba's heart.

¹¹⁷Jab bāp K|kē dil mē̃ nām hō gayā tō kōī sēvā mē̃ yā kōī programme mē̃ yā kōī bhī bātō̃ mē̃ āpkā nām nahī̃ bhī āyā tō kyā harjā , bāp kē pās tō hai nā  !

¹⁵³Since your name is in the Father’s heart, what does it matter if your name is not mentioned in any service or any programme or anything? ¹⁵⁴It is in the Father's heart.

¹¹⁸Jaisē bhakti mārg mē̃ hanumān kā chitra dikhātē haĩ nā tō uskē dil mē̃ kyā thā  ?

¹⁵⁵On the path of devotion, they show an image of Hanuman: whom did he have in his heart?

¹¹⁹Rām thā .

¹⁵⁶He had Rama.

¹²⁰Aur bāp K|kē dil mē̃ kyā hai  ?

¹⁵⁷However, what is in the Father's heart?

¹²¹ ( bachchē ) tō bachchō̃ mē̃ āp hō yā nahī̃ hō  ?

¹⁵⁸(The children.) ¹⁵⁹So, are you the children or not?

¹²²Tō sabhī kā nām hai  !

¹⁶⁰All of you are included.

¹²³Dēkhā hai  ?

¹⁶¹Have you seen this?

¹²⁴Pakkā  ?

¹⁶²Are you sure?

¹²⁵Kabhī miss hō gayā hō tō  !

¹⁶³What if it is sometimes missed out?

¹²⁶Āp sabhī kā nām hai  !

¹⁶⁴The names of all of you are mentioned.

¹²⁷Tō aur nām kē pīchhē kyō̃ paṛtē hō  ?

¹⁶⁵So, why do you chase after other names?

¹²⁸Kyōṅki majority yahī nām-mān-śhān girātā bhī hai aur yahī nām-mān-śhān naśhā bhī chaṛhātā hai .

¹⁶⁶Because for the majority, it is name, regard or honour that makes you fall and it is also the same thing that increases your intoxication.

¹²⁹Tō prāpti K|kē rūp mē̃ dēkhō .

¹⁶⁷So, look at it in terms of attainment.

¹³⁰Agar mānō̃ kōī kāraṇ sē āpkā nām gupta hai aur āp samajhtē hō ki mērā nām hōnā chāhiyē , yathārth hai phir bhī agar kisī ātmā sē hisāb-kitāb K|kē kāraṇ yā uskē saṅskār K|kē kāraṇ āpkā nām nahī̃ hōtā hai , āp right hō , vō wrong hai phir bhī uskā nām hōtā hai , āpkā nahī̃ , tō vijay mālā mē̃ āpkā nām niśhchit hai .

¹⁶⁸If, for instance, your name is incognito for some reason, but you think that your name should be glorified, it is right that your name should be glorified, but, because of some karmic account or the sanskars of another soul, your name is not glorified, you may be right and the other person wrong and yet the other person's name is still glorified whereas yours is not, then your name is fixed in the rosary of victory.

¹³¹Isīliyē iskī bhī parvāh nahī̃ karō .

¹⁶⁹Therefore, do not be concerned about that.

¹³²Is rūp mē̃ māyā jyādā ātī hai isliyē abhī galatī|galtī sē nām miss hō bhī gayā , kōī harjā nahī̃ lēkin vijay mālā mē̃ āpkā nām miss nahī̃ hō saktā .

¹⁷⁰Maya comes in this form a lot more. ¹⁷¹Therefore, now, even if your name is missed out by mistake, it does not matter because your name cannot be missed from the rosary of victory.

¹³³Pahlē āpkā nām hōgā .

¹⁷²First will be your name.

¹³⁴Tō apnē nām key|kī mahimā yād rakhō ki mērā nām bāp K|kē dil par hai , vijay mālā mē̃ hai , ant tak mērā nām sēvā kar rahā hai .

¹⁷³So, remember the praise of your name: that your name is in the Father's heart and in the rosary of victory, that your name is doing service till the end.

¹³⁵Aur āpkā mān kitnā hai  ?

¹⁷⁴How much regard do you receive?

¹³⁶Bhagvān nē bhī āpkō apnē sē āgē rakhā hai  !

¹⁷⁵Even God has kept you ahead of Himself.

¹³⁷Pahlē bachchē .

¹⁷⁶Children first.

¹³⁸Tō svayã bāp nē mān dē diyā .

¹⁷⁷So the Father, Himself, has given you so much regard.

¹³⁹Kitnā āpkā mān hai , uskā proof dēkhō ki āpkē jaṛ chitrō̃ kā bhī last janm tak kitnā mān hai  !

¹⁷⁸You have received so much regard and the proof of that is that even your non-living images are praised so much even in this last birth.

¹⁴⁰Chāhē jānē , nahī̃ jānē lēkin kōī bhī dēvī-dēvtā kā chitra hōgā tō kitnē mān sē uskō dēkhtē haĩ  !

¹⁷⁹Knowingly or unknowingly, people look at the images of the deities with so much regard.

¹⁴¹Sabsē śhrēṣhṭh mān ab tak āpkē chitrō̃ kā bhī hai .

¹⁸⁰Even now, they have the most elevated regard for your images.

¹⁴²Yē proof hai .

¹⁸¹This is your proof.

¹⁴³Jab āpkē chitra hī itnē mānanīy , pūjanīy haĩ tō jiskā mān rakhā jātā hai uskō pūjanīy mānā jātā hai .

¹⁸²Since your images are so worthy of regard and worthy of worship, the one you give regard to is also considered to be worthy of worship.

¹⁴⁴Hamēśhā kahtē haĩ nā - yah hamārē pūjanīy haĩ , pūjya haĩ .

¹⁸³They always say: This one is worthy to be worshipped by us - one who is worthy of worship.

¹⁴⁵Tō practical proof hai ki āpkē chitrō̃ kā bhī mān hai tō chaitanya mē̃ haĩ tab bhī chitrō̃ kā mān hai .

¹⁸⁴So, your practical proof is that people have so much regard for your images and it is because of this regard for your living forms that they give it to your images.

¹⁴⁶Agar chaitanya mē̃ mān nahī̃ hōtā tō chitrō̃ kō kaisē miltā  ?

¹⁸⁵If your living forms did not receive regard, how could the images receive it?

¹⁴⁷Bāp tō sadā kahtē haĩ - pahlē bachchē .

¹⁸⁶The Father always says: Children first.

¹⁴⁸Bachchē double pūjē jātē haĩ , bāp single .

¹⁸⁷Children are doubly worshipped whereas the Father is worshipped in only a single way.

¹⁴⁹Tō āpkā mān bāp sē jyādā huā nā  !

¹⁸⁸Therefore, your regard is greater than the regard for the Father.

¹⁵⁰Itnā śhrēṣhṭh mān mil gayā  !

¹⁸⁹So, you have received such elevated regard.

¹⁵¹Tō jab bhī kōī had K|kē mān key|kī bāt āyē tō sōchnā ki ātmāō̃ kā mān kyā karēgā , jab param ātmā kā mān mil gayā .

¹⁹⁰Whenever any limited aspect of regard arises, then think: What would regard from souls do, when I received regard from the Supreme Soul?

¹⁵²Aisē nahī̃ sōchō ki ham itnā kuchh kartē haĩ phir bhī mān nahī̃ dētē , pūchhtē hī nahī̃ haĩ  !

¹⁹¹Do not think: I do so much and still no one gives me regard or asks me about anything! ¹⁹²It is wasteful to think in that way.

¹⁵³Yē sōchnā vyarth hai kyōṅki jitnā āp had K|kē mān kē pīchhē dauṛ lagāyēṅgē nā tō yē had key|kī kōī bhī chīz parchhāī K|kē samān hai .

¹⁹³Anything limited that you chase after is like a shadow. ¹⁹⁴Whenever you try to catch hold of a shadow, are you able to catch it or does it run further away?

¹⁵⁴Parchhāī kē pīchhē paṛnē sē kabhī parchhāī miltī hai ki aur āgē baṛhtī jātī hai  ?

¹⁹⁵Limited name and regard are like shadows. ¹⁹⁶They are visible under the sun of Maya, but they are in fact nothing.

¹⁵⁵Tō yē had kā mān , had kā nām - yē parchhāī hai . ¹⁵⁶Yē māyā K|kē dhūp mē̃ dikhāī dētī hai lēkin hai kuchh bhī nahī̃ .

¹⁹⁷So, you have received name, you have received regard and look how much honour is given to you!

¹⁵⁷Tō nām bhī āpkō mil gayā , mān bhī āpkō milā huā hai aur śhān kitnā hai  !

¹⁹⁸Remember how much honour you have received and who has made you sit so honourably! ¹⁹⁹The Father.

¹⁵⁸Apnē ēk-ēk śhān kō yād karō aur kisnē śhān mē̃ biṭhāyā  ?

²⁰⁰You are seated on the heart throne of the Father. ²⁰¹The greatest honour of all is the ruling status.

¹⁵⁹Bāp nē biṭhāyā . ¹⁶⁰Bāp K|kē dil-takhtanaśhīn haĩ .

²⁰²So, you have received a throne and a crown, have you not?

¹⁶¹Sabsē baṛē tē baṛī śhān rājya pad hai nā  ! ¹⁶²Tō āpkō takht-tāj mil gayā hai nā  !

²⁰³You are seated on the heart throne of the Supreme Soul, and so what could be a greater honour?

¹⁶³Jō param ātmā K|kē takhtnaśhīn haĩ issē baṛī śhān kyā hai  !

²⁰⁴Sometimes you make a small mistake when making a decision.

¹⁶⁴Kabhī-kabhī nirṇay karnē mē̃ ēk chhōṭī-sī galatī|galtī kar dētē hō .

²⁰⁵Real honour, spiritual honour, would never allow you to feel insulted.

¹⁶⁵Jō real śhān hai , rūhānī śhān hai vō kabhī bhī abhimān key|kī feeling nahī̃ dēgā .

²⁰⁶It would not give you any kind of feeling of insult, but what do you sometimes do?

¹⁶⁶Tō kabhī-kabhī kyā kartē hō  ? ¹⁶⁷Hōtā abhimān hai lēkin samajhtē hō ki yē śhān tō apnā rakhnā chāhiyē , itnā śhān tō rakhnā chāhiyē nā , śhān mē̃ rahnā achchhā hōtā hai , lēkin śhān hai yā abhimān hai , uskō achchhī tarah sē check karō .

²⁰⁷Actually it is arrogance, but you think that you have to maintain your honour, that you have to maintain that much honour at least; it is good to maintain your honour, but check very well whether it is your honour or your arrogance.

¹⁶⁸Kabhī-kabhī abhimān kō śhān samajh lētē haĩ aur phir nirmān nahī̃ hōtē haĩ .

²⁰⁸Sometimes, you consider your arrogance to be your honour, but you are not then able to be humble.

¹⁶⁹Āp apnē śhān kō real samajhtē hō lēkin dūsrē samajhtē haĩ ki yē abhimān hai tō thōṛā bhī kuchh kah dēgē tō āpkō apmān lagēgā .

²⁰⁹The sign of arrogance is that you might consider your honour to be real, whereas others consider it to be arrogance, and so, whenever someone says something, you would feel insulted.

¹⁷⁰Abhimān vālē kō apmān bahut jaldī feel hōgā .

²¹⁰Those who have arrogance will very quickly feel an insult.

¹⁷¹Thōṛā bhī kisnē hansī mē̃ bhī kuchh kah diyā tō apmān lagēgā .

²¹¹Even when someone says something jokingly, they will feel insulted.

¹⁷²Yē abhimān key|kī niśhānī hai .

²¹²This is a sign of arrogance.

¹⁷³Sōchē̃gē - nahī̃ , maĩ tō aisā hū̃ nahī̃ , aisē thōṛēhī kahnā chāhiyē .

²¹³They would think: No, I am not like that. ²¹⁴They should not say that.

¹⁷⁴Tō nirṇay ṭhīk karō .

²¹⁵So make an accurate decision.

¹⁷⁵Us samay nirṇay mē̃ kamī kar lētē hō .

²¹⁶At that time, you create a weakness in making the right decision.

¹⁷⁶Yathārth K|kē bajāy mix hōtā hai aur āp uskō yathārth samajh lētē hō .

²¹⁷Instead of it being accurate, it becomes mixed, and yet you consider it to be accurate.

¹⁷⁷Tō kahnē mē̃ ātā hai ki yē haĩ bahut achchhē lēkin bōlchāl , uṭhnā , baiṭhnā jō hai nā vō abhimān kā lagtā hai .

²¹⁸Generally, it is said: this one is very good, but his way of speaking, sitting, walking etc., seems very arrogant.

¹⁷⁸Yē bhī kisī nē kahā tō apmān key|kī feeling ā jāyēgī .

²¹⁹Even when someone says this, there is a feeling of being insulted.

¹⁷⁹Tō svamān aur abhimān K|kē antar kō bhī check karō .

²²⁰So, also check the difference between self-respect and arrogance.

¹⁸⁰Svamān kitnā baṛā hai , śhān kitnī baṛī hai , us bēhad K|kē nām , mān aur śhān kō sadā emerge rakhō .

²²¹Therefore, constantly keep this emerged: how great your self-respect and honour are. ²²²Constantly keep this unlimited name, regard and honour emerged.

¹⁸¹Merge nahī̃ , emerge karō .

²²³Do not let it become merged, but keep it emerged.

¹⁸²Jaisē yād mē̃ kabhī-kabhī albēlāpan ā jātā hai tō kahtē haĩ ham haĩ hī bāp K|kē , yād kyā karē̃ . . . .

²²⁴There is sometimes carelessness about having remembrance: I belong to the Father anyway, so I don't need to remember Him.

¹⁸³Lēkin emerge saṅkalp sē prāpti kā anubhav hōtā hai .

²²⁵However, when the thought is emerged, you are able to experience attainment.

¹⁸⁴Aisē hī her|har dhārṇā mē̃ alert rahō , albēlē nahī̃ banō kyōṅki samay samīp ā rahā hai aur samay samīp kyā sūchnā dē rahā hai  ?

²²⁶In the same way, remain alert in every aspect of dharna. ²²⁷Do not be careless because time is coming close, and what notice is the time giving you?

¹⁸⁵Samān banō , sampann banō .

²²⁸To become equal and become perfect.

¹⁸⁶Tō samay key|kī challenge kō dēkhō aur sarv prāptiyō̃ sē sampann banō .

²²⁹Therefore, look at the challenge of time and become full with all attainments.

¹⁸⁷Achchhā .

²³⁰Achcha.

¹⁸⁸Chārō̃ ōr K|kē sadā sarv prāpti svarūp ātmāyē̃ , sadā santuṣhṭ , sadā prasannchitt rahnē vālī śhrēṣhṭh ātmāyē̃ , sadā svayã kō śhrēṣhṭh nām , mān , śhān K|kē adhikārī anubhav karnē vālī samīp ātmāyē̃ , sadā sarv kō santuṣhṭatā K|kē vibration key|kī light-might dēnē vālē prasannchitt ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

²³¹To the souls in all four directions who are constant embodiments of all attainments, to the elevated souls who constantly remain content and satisfied, to the close souls who constantly experience themselves to have a right to the elevated name, regard and honour, to the satisfied souls who give everyone the light and might of the vibrations of contentment, BapDada's love, remembrance and namaste.

¹⁸⁹Vardān  : her|har second svayã kō bharpūr anubhav kar sadā safe rahnē vālē smr̥iti sō samarth svarūp bhav

²³²Blessing: May you be an embodiment of remembrance and power and experience yourself to be full at every second and constantly safe.

¹⁹⁰Bāpdādā dvārā saṅgamyug par jō bhī khajānē milē haĩ unsē svayã kō sadā bharpūr rakhō , jitnā bharpūr utnā halchal nahī̃ , bharpūr chīz mē̃ dūsrī kōī chīz ā nahī̃ saktī , aisē nahī̃ kah saktē ki sahanśhakti vā śhānti key|kī śhakti nahī̃ hai , thōṛā krōdh yā āvēśh ā jātā hai , kōī duśhman jabardastī tab ātā hai jab albēlāpan hai yā double lāk nahī̃ hai .

²³³ Constantly keep yourself full with the treasures you have received from BapDada at the confluence age. ²³⁴Because you are full, nothing else can enter you. ²³⁵You cannot say that you do not have any power of tolerance or power of silence, that you have a little anger or forcefulness. ²³⁶An enemy is forceful when you are careless or you haven’t applied a double lock.

¹⁹¹Yād aur sēvā kā double lāk lagā dō , smr̥iti svarūp rahō tō samarth ban sadā hī safe rahē̃gē .

²³⁷Apply the double lock of remembrance and service, become an embodiment of remembrance and you will be powerful and stay constantly safe.

¹⁹²Slōgan  : viśhva kā nav nirmāṇ karnē kē liē apnī sthiti nirmānacit banāō .

²³⁸Slogan: In order to construct the new world, make your stage humble and constructive.

²³⁹*** Om Shanti ***