मंगलवार 25 जुलाई 2023 की दैनिक मुरली

⁰25-07-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/07/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sirph dō akṣhar yād karō - ham haĩ satgurū pōtrē jō brahmā bāp dvārā dādē kā varsā lētē haĩ ' '

¹Essence: Sweet children, simply remember two sentences: We are the grandchildren of the Satguru. ²We claim our inheritance from our Grandfather through Father Brahma.

²Praśhna  : chaṛhē tō chākhē vaikuṇṭha ras … yah gāyan tum bachchō̃ sē lagtā , dūsrō̃ sē nahī̃ - kyō̃  ?

³Question: It is remembered that those who ascend taste the nectar of heaven, whereas every bone of those who fall is crushed. ⁴Why does this song apply to you children and no one else?

³Uttar  : kyōṅki tumhārē sāmnē jabardast mañjil hai .

⁵Answer: It is because your destination is extremely high. ⁶You now go home to the Father in the supreme abode and you then go down into the new world.

⁴Tum bāp kē pās paramdhām ghar jātē hō , phir naī duniyā mē̃ ātē hō .

⁷This saying cannot apply to anyone else.

⁵Dūsrē kisī kē liē bhī yah gāyan nahī̃ hō saktā hai . ⁶Bhal unmē̃ bhī kachchē-pakkē number-vār hōtē haĩ lēkin unkē sāmnē mañjil nahī̃ hōtī .

⁸Sannyasis are numberwise; there are some weak ones among them and some who are strong but they do not have their destination in front of them.

⁷Vah vaikuṇṭha ras kō jāntē bhī nahī̃ .

⁹They don’t taste or experience heaven.

⁸Tum bachchē hī kahtē hō ab hamē̃ un rāhō̃ par chalnā hai jahā̃ girnā aur sambhalnā hai .

¹⁰Only you children say that you want to follow the path where you fall and have to be careful.

⁹Gīt  : hamē̃ un rāhō̃ par chalnā hai . . . . . . . .

¹¹Song: We have to follow the path where we fall and also have to be careful.

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Jab gīt bajtā hai tō bachchē samajhtē haĩ ki hamārē liē inmē̃ bhī gyān hai .

¹³When a song is played, you children understand that there is knowledge for us in the song.

¹²Agyānī manuṣhya kē liē agyān hai . ¹³Gyānī tū ātmā kē liē gyān hai .

¹⁴For ignorant people, there is only ignorance in it whereas for an enlightened soul, there is knowledge in it.

¹⁴Samajhtē hō barōbar māyā K|kē tūphān hī girātē haĩ phir īśhvar bāp chaṛhātē haĩ arthāt girē huē kō gyān key|kī sañjīvanī būṭī dētē haĩ .

¹⁵You understand that it is definitely the storms of Maya that make you fall and that the Father, God, raises you up, that is, He gives the life-giving herb of this knowledge to those who have fallen.

¹⁵Agar kōī kām K|kē tūphān mē̃ ā jātē haĩ tō gir jātē haĩ phir krōdh kā bhī tūphān lagtā hai tō girnā hōtā hai .

¹⁶Those who get caught up in a storm of lust fall; if they get caught up in a storm of anger too, they fall.

¹⁶Yah girnā aur chaṛhnā hōtā hai .

¹⁷This falling and ascending continues.

¹⁷Chaṛhē tō chākhē vaikuṇṭha ras . . . . . . . . ab yah gīt sivāē tumhārē aur kiskē sāth lag nahī̃ saktā .

¹⁸Those who ascend taste the nectar of heaven, whereas every bone of those who fall is crushed.

¹⁸Sannyāsiyō̃ sē bhī nahī̃ lag saktā . ¹⁹Bhal unhō̃ kē pās bhī kachchē sannyāsī hōṅgē parantu unhō̃ key|kī kōī mañjil nahī̃ hai .

¹⁹This song cannot apply to anyone except you; it doesn’t apply even to sannyasis, although there may be some weak sannyasis too.

²⁰Tumhārī tō baṛē tē baṛī jabardast mañjil hai .

²⁰None of them has a destination. ²¹Your destination is the highest of all.

²¹Vah karkē śhāstra ādi paṛhkar vidvān ban jātē haĩ . ²²Bākī rājāī ādi key|kī kōī mañjil nahī̃ , ismē̃ baṛī ūñch mañjil hai .

²²They study the scriptures etc. and perhaps become scholars, but they don’t have the destination of claiming a kingdom etc. ²³Here, the destination is very high.

²³Bachchē jāntē haĩ bēhad kā bāpdādā paṛhātē haĩ .

²⁴You children understand that unlimited BapDada is teaching you.

²⁴Mama bhī paṛhātī phir bachchē bhī paṛhātē haĩ .

²⁵Mama also teaches and some children teach as well.

²⁵Tum hō dādē pōtrē .

²⁶You are the grandchildren of the Grandfather.

²⁶Amr̥itsar mē̃ dādē pōtrē hōtē haĩ phir kahē̃gē yah sātvī̃ pīṛhī hai , yah dūsrī pīṛhī hai . ²⁷Tum samajhtē hō satyug mē̃ bhī pīṛhī chaltī hai dēvtāō̃ key|kī .

²⁷At Amritsar, when a grandfather and his grandchildren are together, it would be said, “This is the seventh generation” or “This is the second generation”.

²⁸Pahlī pīṛhī , dūsrī pīṛhī . . . . . . . . yahā̃ phir tumhārī pīṛhiyā̃ nahī̃ . ²⁹Ēk dādā , ēk bābā , ēk mama aur baccē-bacciyā̃ .

²⁸You understand that there will be generations of deities in the golden age; there will be the first generation, the second generation etc. ²⁹Here, you have no generations.

³⁰Bas , dādē pōtrē sē āgē kuchh nahī̃ kahē̃gē . ³¹Ab yah yād karnā tō ati sahaj hai .

³⁰There is one father, one Grandfather, one Mama and the rest are all children, that’s all!

³²Ham brahmākumār-kumāriyā̃ haĩ . ³³Brahmā huā hamārā bābā .

³¹There is no one, other than the Grandfather and the grandchildren.

³⁴Dādā hai śhiv . ³⁵Unsē milkiyat miltī hai .

³²It is now very easy to remember these things.

³⁶Kitnī sahaj bāt hai . ³⁷Ham dādē pōtriyā̃ brahmākumār-kumāriyā̃ haĩ .

³³We are Brahma Kumars and Kumaris and so Brahma is your father, and Shiva is your Grandfather.

³⁸Brahmā ēk hī bachchā hai śhiv kā .

³⁴We receive our property from Him.

³⁹Aisē nahī̃ kahē̃gē ki ham viṣhṇu kumārī athavā śhaṅkar kumārī haĩ .

³⁵It is very easy to remember that you are the grandsons and granddaughters of the Grandfather: Brahma Kumars and Kumaris.

⁴⁰Prajāpitā ēk hī brahmā kō kahā jātā hai .

³⁶Brahma is the only son of Shiva. ³⁷It is not that we are Vishnu Kumaris or Shankar Kumaris.

⁴¹Bābā bahut sahaj samjhātē haĩ .

³⁸Only one Brahma is called Prajapita Brahma.

⁴²Brahmākumār-kumāriyā̃ .

³⁹Baba explains in a very easy manner.

⁴³Tum brahmākumār-kumārī banē hō - śhivbābā sē varsā lēnē liē .

⁴⁰You have become Brahma Kumars and Kumaris in order to claim your inheritance from Shiv Baba.

⁴⁴Śhivbābā kahtē haĩ aisē-aisē kōī kō samjhāō . ⁴⁵Yād jarūr śhivbābā kō karnā hai , jissē varsā miltā hai .

⁴¹Shiv Baba tells you what to explain to others: You definitely have to remember Shiv Baba, from whom you receive the inheritance.

⁴⁶Aur kōī kō yād karē̃gē tō nark kā varsā milēgā - yah tō samajh key|kī bāt hai .

⁴²If you remember anyone else, you will receive an inheritance of hell. ⁴³This is something that has to be understood.

⁴⁷Varsā bāp sē nahī̃ , dādē sē miltā hai . ⁴⁸Svarg kā rachayitā gyān dātā vah hai .

⁴⁴You do not receive the inheritance from the father but you receive it from the Grandfather.

⁴⁹Śhivbābā sunātē haĩ brahmā dvārā , phir yah brahmā bhī sun lētē haĩ .

⁴⁵He is the Creator of heaven and the Bestower of knowledge. ⁴⁶Shiv Baba speaks through Brahma and this Brahma also listens.

⁵⁰Brahmā key|kī bhī pahlī-pahlī bachchī sarasvatī gāī huī hai .

⁴⁷Saraswati, the first daughter of Brahma, has also been remembered.

⁵¹Brahmākumārī sarasvatī jagat ambā kitnī gāī huī hai  !

⁴⁸Brahma Kumari Saraswati, the world mother, is praised a great deal.

⁵²Vah brahmā sē bhī jāstī varsā lē lētī hai isliē pahlē lakṣhmī phir nārāyaṇ gāyā jātā hai .

⁴⁹She claims an even greater inheritance than Brahma. ⁵⁰This is why Lakshmi is remembered first, then Narayan.

⁵³Tum jāntē hō ham jagat ambā aur jagatpitā K|kē bachchē ṭhaharē , tō kyō̃ nahī̃ dādā sē varsā lē lē̃vē  ?

⁵¹You understand that you are the children of Jagadamba, the world mother, and Jagadpita, the world father. ⁵²So, why do you not claim your inheritance from the Grandfather?

⁵⁴Ham brahmākumār-kumāriyā̃ dādē , pōtrē , pōtriyā̃ haĩ , bas .

⁵³You are Brahma Kumars and Kumaris, grandsons and granddaughters of the Grandfather, that’s all!

⁵⁵Dūsrī-tīsrī pīṛhī nahī̃ hai , parapōtrē tarapōtrē kuchh nahī̃ .

⁵⁴There is no second or third generation. ⁵⁵There are no great grandchildren or great great grandchildren.

⁵⁶Dādē kō kaun yād nahī̃ karēgā  ?

⁵⁶Who would not remember the Grandfather?

⁵⁷Tum jāntē hō ham jitnā yād karē̃gē utnā vikarma vināśh hōṅgē .

⁵⁷You know that the more you remember Him, the more your sins will be absolved.

⁵⁸Tum kōī kō bhī samjhā saktē hō śhiv parampitā paramātmā svarg kā rachayitā hai .

⁵⁸You can explain to anyone that Shiva, the Supreme Father, the Supreme Soul, is the Creator of heaven.

⁵⁹Barōbar rachtē haĩ brahmā dvārā , phir brahmākumār-kumārī kō brahmā dvārā kahtē haĩ ki mujhē aur varsē ( svarg ) kō yād karō .

⁵⁹He definitely creates that through Brahma. ⁶⁰He says to you Brahma Kumars and Kumaris through Brahma: Remember Me and the inheritance (heaven).

⁶⁰Dēh K|kē sab sambandhō̃ kō bhūl jāō .

⁶¹Forget all the relations of your bodies.

⁶¹Kahā jātā hai nā - āp muyē mar gaī duniyā .

⁶²It has been said: If you die, the world is dead for you.

⁶²Ātmā śharīr sē alag hō jātī hai tō kuchh bhī nahī̃ rahtā . ⁶³Dēh kā abhimān nikal jātā hai .

⁶³When a soul separates from his body, nothing remains; the consciousness of the body ends.

⁶⁴Ham bābā kē pās āyē haĩ , phir ham gōrā banē̃gē .

⁶⁴You have now come to Baba and you will then become beautiful.

⁶⁵Abhī śhyām haĩ .

⁶⁵You are now ugly.

⁶⁶Śhyām aur sundar bannē kā yah nāṭak hai .

⁶⁶This is a play about changing from ugly to beautiful.

⁶⁷Ātmā pure hasīn bantī hai .

⁶⁷You souls are becoming pure and beautiful.

⁶⁸Abhī tumhārī ātmā iron aged ban gaī hai , tō śharīr bhī aisē haĩ .

⁶⁸You souls have become iron aged and so your bodies too are likewise.

⁶⁹Satyug mē̃ tum gōrē thē .

⁶⁹You were beautiful in the golden age.

⁷⁰Ēk hasīn musāphir ātē haĩ gōrā banānē .

⁷⁰The beautiful Traveller comes and makes you beautiful.

⁷¹Unkī ātmā tō sadaiv gōrī hai .

⁷¹That soul is forever beautiful.

⁷²Kabhī khād nahī̃ paṛtī hai kyōṅki vah janm-maraṇ mē̃ nahī̃ ātē haĩ .

⁷²He never has alloy mixed into Him because He doesn’t come into birth and death.

⁷³Kitnā sahaj kar samjhātē haĩ  ! ⁷⁴Phir bhī aisē dādē kō bhūl kar fārkatī dē dētē haĩ isliē bābā kahtē haĩ mahān sē mahān mūrkh aur phir sayānē sē sayānē dēkhnē hō tō yahā̃ dēkhō .

⁷³He explains in such an easy manner but some still forget and divorce such a Grandfather. ⁷⁴Therefore, Baba says: If you want to see the greatest fools of all as well as the wisest ones of all, see them here.

⁷⁵Mūrkh bhī aisē haĩ jō ati sahaj dō bātē̃ bhī samajh nahī̃ saktē .

⁷⁵They are so foolish that they cannot even understand these two very easy aspects.

⁷⁶Sirph samajhnā hai - ham ātmā haĩ , vah nirākār paramātmā hamārā dādā hai .

⁷⁶You simply have to understand that you are souls and that that is the incorporeal Supreme Soul, your Grandfather.

⁷⁷Yah prajāpitā brahmā tō nāmīgrāmī hai .

⁷⁷This Prajapita Brahma is very well known.

⁷⁸Un dvārā śhivbābā varsā dētē haĩ .

⁷⁸Shiv Baba gives you the inheritance through him.

⁷⁹Brahmā kō chhōṛā , dādē kō bhī chhōṛā tō varsā khatm hō jāyēgā .

⁷⁹If you leave Brahma, you also leave the Grandfather and your inheritance will then end.

⁸⁰Bābā kitnā sahaj karkē samjhātē haĩ  !

⁸⁰Baba explains in such an easy way.

⁸¹Ham haĩ brahmākumār-kumāriyā̃ .

⁸¹You are Brahma Kumars and Kumaris.

⁸²Brahmā-viṣhṇu-śhaṅkar haĩ sūkṣhmavatanvāsī . ⁸³Usmē̃ bhī brahmā kō prajāpitā kahtē haĩ .

⁸²Brahma, Vishnu and Shankar are residents of the subtle region, but, out of them, it is Brahma who is called Prajapita.

⁸⁴Sūkṣhmavatan mē̃ tō manuṣhya sr̥iṣhṭi nahī̃ rachī jātī .

⁸³The human world cannot be created in the subtle region.

⁸⁵Śhaṅkar vā viṣhṇu kō prajāpitā nahī̃ kah saktē .

⁸⁴Therefore, Vishnu and Shankar cannot be called Prajapita.

⁸⁶Prajā kā pitā tō jarūr yahā̃ hōgā .

⁸⁵The Father of People would surely exist here.

⁸⁷Brahmā K|kē mukh kamal sē brāhmaṇ nikalē .

⁸⁶Brahmins emerge from the lotus mouth of Brahma.

⁸⁸Brāhmaṇō̃ sē pūchhō - tum kiskī vaṅśhāvalī hō  ?

⁸⁷Ask those brahmin priests whose children they are.

⁸⁹Yah sirph gāyan hō gayā hai , bākī aisē hai nahī̃ .

⁸⁸That has simply become their praise, for they are not that in reality.

⁹⁰Abhī tum jāntē hō parampitā paramātmā brahmā dvārā dēvtā , kṣhatriya dharm sthāpan kartē haĩ sō tō karē̃gē saṅgamyug par .

⁸⁹You now understand that the Supreme Father, the Supreme Soul, establishes the deity and warrior religions through Brahma and that He does that at the confluence age.

⁹¹Saṅgamyug par brāhmaṇ jarūr chāhiē .

⁹⁰Brahmins are definitely needed at the confluence age.

⁹²Kaliyug ant mē̃ haĩ śhūdra .

⁹¹At the end of the iron age, they are shudras.

⁹³Tum bachchō̃ kō kitnā achchhī rīti samjhāyā jātā hai  !

⁹²This is explained to you children so well. ⁹³Shrimat is very well known.

⁹⁴Śhrīmat tō maśhhūr hai . ⁹⁵Śhrīmat bhagavat gītā .

⁹⁴What did you hear in the Shrimad Bhagawad Gita?

⁹⁶Unsē kyā sunnā hōtā hai  ? ⁹⁷Śhrī śhrī nē gyān sunāyā hōgā , śhrēṣhṭh tē śhrēṣhṭh banāyā hōgā .

⁹⁵The doubly-elevated One (Shri Shri) speaks this knowledge and must have made you the most elevated of all.

⁹⁸Abhī tum practical mē̃ be|B . K|kē . banē hō .

⁹⁶You have now become Brahma Kumars and Kumaris in a practical way.

⁹⁹Tum kahtē hō - bāpdādā , ham kalp pahlē bhī āpsē milē thē .

⁹⁷You say: BapDada, we also met You a cycle ago.

¹⁰⁰Ham dādē sē apnā varsā lēnē liē āyē haĩ .

⁹⁸We have come to claim our inheritance from the Grandfather. ⁹⁹Achcha.

¹⁰¹Achchhā , ussē kyā banē thē - sūryavanśhī vā chandravanśhī  ?

¹⁰⁰What did you become through that? ¹⁰¹The sun dynasty or the moon dynasty?

¹⁰²Śhrī nārāyaṇ kō varā thā yā śhrī rām kō  ?

¹⁰²Did you marry Shri Narayan or Shri Rama?

¹⁰³Kahtē haĩ - bābā , ham tō śhrī nārāyaṇ kō varē̃gē .

¹⁰³You say: Baba, we will marry Shri Narayan. ¹⁰⁴However, they then forget.

¹⁰⁴Parantu phir bhūl jātē haĩ , jō itnā lāyak banātē haĩ unkō bhūl jātē haĩ .

¹⁰⁵They forget the One who makes them so worthy. ¹⁰⁶May no one ever forget the Grandfather or the father!

¹⁰⁵Dādē kō va bāp kō śhal kōī bhī na bhūlē .

¹⁰⁷They divorce Him very quickly and don’t even remember Him.

¹⁰⁶Jhaṭ fārkatī dē dētē haĩ , yād nahī̃ kartē haĩ .

¹⁰⁸They cannot even imbibe two words of this knowledge.

¹⁰⁷Gyān K|kē dō akṣhar dhāraṇ nahī̃ kartē . ¹⁰⁸Ham satgurū pōtrē athavā dādē pōtrē haĩ . ¹⁰⁹Unsē varsā lētē haĩ puruṣhārth sē .

¹⁰⁹They forget that they are grandchildren of the Satguru, that is, grandchildren of the Grandfather and that they are claiming their inheritance from Him by making effort.

¹¹⁰Laukik bāp kā varsā athavā property tō bāṇṭī jātī hai .

¹¹⁰The inheritance of a physical father, which is his property, is normally shared out.

¹¹¹Yahā̃ bāṇṭnē key|kī chīz nahī̃ , ismē̃ tō puruṣhārth karnā paṛtā hai .

¹¹¹Here, there is no question of anything being shared out. ¹¹²You have to make effort for this.

¹¹²Kōī moon ādi mē̃ plat nahī̃ kharīd karnā hai .

¹¹³You do not have to buy a plot on the moon etc.

¹¹³Yahā̃ tō rājāī K|kē mālik bantē hō . ¹¹⁴Part tō yahā̃ hī bajānā hai .

¹¹⁴You become the masters of the kingdom here because you have to play your parts here.

¹¹⁵Moon ādi mē̃ nahī̃ jānā hai , iskō science ghamaṇḍ kahā jātā hai .

¹¹⁵You don’t need to go to the moon etc. ¹¹⁶That is called the arrogance of science.

¹¹⁶Ati ghamaṇḍ mē̃ jānē sē vināśh kō prāpt kartē haĩ .

¹¹⁷Through extreme arrogance, they reach the stage of destruction.

¹¹⁷Kyā-kyā nikal paṛā hai  !

¹¹⁸Just look what has been invented!

¹¹⁸Hajārō̃-lākhō̃ mile tak jātē haĩ .

¹¹⁹They go hundreds of thousands of miles into space.

¹¹⁹Unhō̃ kō mālūm paṛtā hai - abhī yah kahā̃ tak pahuñchā hai  ?

¹²⁰They even know how far they have travelled and what is on the moon.

¹²⁰Ūpar chandramā mē̃ kyā hai  ?

¹²¹The moon is cool.

¹²¹Chandramā tō śhītal hai nā . ¹²²Sūrya kē āgē jānē sē tap jāyēṅgē .

¹²²They would get hot if they were to go towards the sun.

¹²³Kitnā science ghamaṇḍ hai .

¹²³There is so much arrogance of science.

¹²⁴Nām bhī rakhā hai rocket .

¹²⁴They call them rockets.

¹²⁵Bābā nē samjhāyā hai - ātmā sabsē baṛā rocket hai .

¹²⁵Baba has explained that souls are the greatest rockets of all.

¹²⁶Hai tō ēk hī bindī .

¹²⁶They are only points.

¹²⁷Uskā kyā vazan hōgā  ?

¹²⁷How much would they weigh?

¹²⁸Bindī mē̃ kitnī sārī knowledge hai  !

¹²⁸There is so much knowledge contained within this point.

¹²⁹Ēk second mē̃ kahā̃ sē kahā̃ uṛ jātī hai .

¹²⁹Souls can fly from here to there in a second.

¹³⁰Bābā kō yād kiyā aur second mē̃ uṛē .

¹³⁰They remember Baba and fly within a second.

¹³¹Yah bhī shrewd ( tīkṣhṇa ) buddhi hī samajhkar samjhā saktē haĩ .

¹³¹Only those with very shrewd intellects are able to understand this and explain to others.

¹³²Śhiv-bābā bhī bindī hai .

¹³²Shiv Baba is also a point.

¹³³Liṅg svarūp kahnē sē kahē̃gē itnī baṛī ātmā tō hōtī nahī̃ , na paramātmā hī aisā hōtā .

¹³³They say that He has a large oval-shaped form. ¹³⁴However, it would be said that a soul isn’t that large and that the Supreme Soul cannot be that large.

¹³⁴Vah phir kahtē haĩ - paramātmā tō brahm hai .

¹³⁵They then say that God is brahm, the element of light.

¹³⁵Kuchh bhī samajh na sakē̃ .

¹³⁶They are unable to understand anything.

¹³⁶Jab tak kōī sammukh na āyē tab tak paramātmā K|kē nām-rūp ādi kō samajh na sakē .

¹³⁷Until they come personally in front of God, they will not be able to understand the name or form of God.

¹³⁷Ham bhal śhivbābā kā chitra dikhātē haĩ parantu aisā hai nahī̃ .

¹³⁸We show Shiv Baba’s picture, but He is not like that.

¹³⁸Vah tō bindī rūp hai , lēkin bindī key|kī pūjā kaisē karē̃gē , fool|phūl ādi kaisē chaṛhāyēṅgē  ?

¹³⁹His form is that of a point, but how can a point be worshipped? ¹⁴⁰How could He be offered flowers etc.?

¹³⁹Tō yah bhakti mārg chalā āyā hai , pūjā kē liē mandir mē̃ baṛā rūp banā diyā hai .

¹⁴¹That has continued on the path of devotion. ¹⁴²They have created a large form for the sake of this worship in the temples.

¹⁴⁰Achchhā , bābā kahtē haĩ kiskī buddhi mē̃ yah gyān na baiṭhē phir bhī yah tō samajh saktē hō nā ki ham brahmākumār-kumārī haĩ , dādē pōtrē haĩ .

¹⁴³Achcha. ¹⁴⁴Baba says: If this knowledge doesn’t sit in your intellects, you can at least understand that you are Brahma Kumars and Kumaris, grandchildren of the Grandfather.

¹⁴¹Ūñch tē ūñch śhiv bhagvān hai .

¹⁴⁵God Shiva is the Highest on High.

¹⁴²Unkī rachnā kō tō god father nahī̃ kahē̃gē .

¹⁴⁶His creation cannot be called God, the Father.

¹⁴³Ham haĩ unkē pōtrē .

¹⁴⁷We are His grandchildren.

¹⁴⁴Vah kahtē haĩ maĩ tumkō svarg kā mālik banātā hū̃ .

¹⁴⁸He says: I make you into the masters of heaven.

¹⁴⁵Tum bhī jāntē hō ham abhī tamōpradhān sānvarē haĩ .

¹⁴⁹You also understand that you are now tamopradhan and ugly.

¹⁴⁶Bābā sē satōpradhān gōrē ban rahē haĩ .

¹⁵⁰You are being made satopradhan and beautiful by Baba.

¹⁴⁷Phir kām chitā par chaṛhnē sē sabhī kālē ban jātē haĩ . ¹⁴⁸Śhyām aur sundar bantē haĩ .

¹⁵¹It was by sitting on the pyre of lust that he became ugly; he became ugly from beautiful.

¹⁴⁹Ab phir satōpradhān bannē liē bāp kō yād karnā hai .

¹⁵²Now, in order to become satopradhan again, you have to remember the Father.

¹⁵⁰Ēk musāphir kitnē kō hasīn banātē haĩ , viśhva kā mālik banātē haĩ  !

¹⁵³One Traveller makes so many beautiful. ¹⁵⁴He makes you into the masters of the world.

¹⁵¹Sirph kahtē haĩ - mujh bāp kō yād karō . ¹⁵²Nahī̃ tō varsā kaisē milēgā  ?

¹⁵⁵He simply says: Remember Me, the Father, otherwise, how would you receive the inheritance?

¹⁵³Vikarma vināśh kē liē yōg agni chāhiē .

¹⁵⁶You need the fire of yoga in order to destroy your sins.

¹⁵⁴Ghaṛī-ghaṛī yād karnā hai .

¹⁵⁷Have remembrance again and again.

¹⁵⁵Kaī samajhtē haĩ - ham bachchē tō haĩ nā .

¹⁵⁸Some think that they are His children anyway.

¹⁵⁶Parantu sārā din yād nahī̃ karē̃gē tō vikarma vināśh nahī̃ hōṅgē , khuśhī kā pārā nahī̃ chaṛhēgā .

¹⁵⁹However, if you do not have remembrance throughout the whole day, your sins will not be absolved and your mercury of your happiness will not rise.

¹⁵⁷20-25 varṣh vālō̃ kō bhī yah bāt buddhi mē̃ nahī̃ baiṭhtī . ¹⁵⁸Bhūl jātē haĩ .

¹⁶⁰This aspect does not sit in the intellects of even some who have been here for 20 to 25 years.

¹⁵⁹Phir purānī duniyā mē̃ jākar takdīr kō lakīr lagā dētē haĩ .

¹⁶¹They forget this and go back to the old world and cross out their lines of fortune.

¹⁶⁰Mā̃-bāp key|kī gōd mē̃ ānē sē hī takdīr śhurū hōtī hai .

¹⁶²Your fortune begins from the moment you come into the lap of the Mother and Father.

¹⁶¹Mammā-bābā kahnē sē svarg K|kē hakadār tō banē nā .

¹⁶³By saying, “Mama and Baba”, you become those who have the right to heaven.

¹⁶²Prajā bhī kahtī hai nā - hamārā hindustān sabsē ūñchā .

¹⁶⁴People here also say: Our Hindustan is the highest of all.

¹⁶³Arē , sabsē ūñch hōtā tō phir karjā kyō̃ uṭhātē , kaṅgāl kyō̃ bantē  ?

¹⁶⁵However, if it is the highest of all, why is it in so much debt? ¹⁶⁶Why has it become so poverty-stricken?

¹⁶⁴Yahā̃ sē bahut dhan lē gayē haĩ .

¹⁶⁷A great deal of wealth has been taken from here.

¹⁶⁵Kārkhānō̃ sē paidāis hōtī hai .

¹⁶⁸Huge revenues are earned in the factories.

¹⁶⁶Kārkhānā na nikālē̃ tō kōī kō naukrī na mil sakē .

¹⁶⁹If there weren’t any factories, no one would have a job.

¹⁶⁷Naukrī na milē tō pālnā kaisē karē̃  ?

¹⁷⁰If they didn’t have jobs, how would they sustain themselves?

¹⁶⁸Duḥkhī hō paṛē haĩ isliē bhārat kē liē kitnī yukti rachī huī hai .

¹⁷¹They have become unhappy. ¹⁷²This is why so many methods are created for Bharat.

¹⁶⁹Bachchō̃ kō bahut duḥkh na hō uskē liē yah yukti hai .

¹⁷³These methods are created so that children don’t experience so much sorrow.

¹⁷⁰Yahā̃ sē kitnē bāhar jātē haĩ naukrī karnē , kyōṅki vahā̃ paisē bahut miltē haĩ .

¹⁷⁴So many from here go abroad to get a job because they can earn a great deal of money there.

¹⁷¹Bāp kahtē haĩ hamārā tō kāṇṭō̃ par bhī pyār hai .

¹⁷⁵The Father says: I love even the thorns.

¹⁷²Sab patitō̃ kō ākar pāvan kartā hū̃ .

¹⁷⁶I come and purify all the impure ones.

¹⁷³Kāṇṭō̃ par bhī pyār hai tō kāṇṭō̃ sē jō fool|phūl bantē haĩ un par bhī pyār hai .

¹⁷⁷I love the thorns and I also love those who become flowers from thorns.

¹⁷⁴Drama anusār sabkō sadgati dētā hū̃ .

¹⁷⁸According to the drama, I grant salvation to all.

¹⁷⁵Sabkā sadgati dātā rām . . . . . . . . tō sabkā pyārā huā nā .

¹⁷⁹Rama is the One who grants salvation to all and so He is the One who is loved by all.

¹⁷⁶Usmē̃ kāṇṭē bhī haĩ , fool|phūl bhī haĩ .

¹⁸⁰Thorns as well as flowers are included in that.

¹⁷⁷Kāydē anusār svarg key|kī sthāpanā hōtī hai tō uskē liē lāyak bhī banātē haĩ .

¹⁸¹Heaven is created according to the law. ¹⁸²Therefore, He makes you worthy of it.

¹⁷⁸Kahtē haĩ nā - patit-pāvan āō , ākar pāvan banāō .

¹⁸³People call out: O Purifier, come! ¹⁸⁴Come and make us pure!

¹⁷⁹Abhī tum jāntē hō patit-pāvan bāp āyā hai . ¹⁸⁰Bhārat kō ḵẖās aur duniyā kō ām pāvan banātē haĩ .

¹⁸⁵You understand that the Purifier Father has now come in order to purify Bharat in particular and the world in general.

¹⁸¹Sarvōdayā leader nām rakhāyā hai .

¹⁸⁶The name: Sarvodaya leader (the leader who has mercy on all) is given.

¹⁸²Yah bhī apnē par nām rakh diyā hai , jaisē śhrī śhrī 108 kahlātē haĩ . ¹⁸³Sarv mānā sab . ¹⁸⁴Kōī bhī manuṣhya tō sabkī sadgati kar na sakē .

¹⁸⁷They have given that name to themselves, just as they call themselves: Shri, shri, 108. “Sarva” means all, but no human being can grant salvation to all.

¹⁸⁵Achchhā  !

¹⁸⁸Achcha.

¹⁸⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁰The spiritual Father says namaste to the spiritual children.

¹⁸⁸Dhārṇā kē liē mukhya sār  :

¹⁹¹Essence for dharna:

¹⁸⁹1 ) dēh-bhān kō bhūlnē kē liē jītē jī marnā hai .

¹⁹² 1. In order to forget body consciousness, die alive.

¹⁹⁰Āp muyē mar gaī duniyā .

¹⁹³When you die, the world is dead for you.

¹⁹¹Bār-bār is dēh sē nyārā hōnē key|kī practice karnī hai .

¹⁹⁴Practise becoming detached from your body again and again.

¹⁹²2 ) ham dādē pōtrē haĩ .

¹⁹⁵ 2. We are grandchildren of the Grandfather.

¹⁹³Hamē̃ lāyak ban unsē pūrā-pūrā varsā lēnā hai .

¹⁹⁶We have to become worthy and claim the full inheritance from Him.

¹⁹⁴Ātmā kō yōgbal sē pāvan banānā hai . ¹⁹⁵Khuśhī mē̃ rahnā hai .

¹⁹⁷We souls have to become pure with the power of yoga and remain happy.

¹⁹⁶Vardān  : aśhānti vā haṅgāmō̃ K|kē bīch śhānti kuṇḍ key|kī anubhūti karānē vālē śhānti svarūp bhav

¹⁹⁸Blessing: May you be an embodiment of peace and give others the experience of a “shanti kund” (an area of peace) amidst peacelessness and upheaval.

¹⁹⁷Jab kisī sthān par haṅgāmā hō , tō us jhagaṛē|jhagṛē K|kē samay śhānti K|kē śhakti key|kī kamāl dikhāō .

¹⁹⁹ When there is some upheaval anywhere, show the wonder of the power of peace at that time of fighting.

¹⁹⁸Sabkī buddhi mē̃ āyē ki yahā̃ tō śhānti kā kuṇḍ hai , śhānti kuṇḍ ban śhānti key|kī śhakti phailāō , śhānti svarūp hōkar śhānti kuṇḍ kā anubhav karāō .

²⁰⁰Let it enter everyone’s intellect that there is a “shanti-kund” here. ²⁰¹Be a “shanti-kund” and spread the power of peace. ²⁰²Be an embodiment of peace and give everyone the experience of a “shanti-kund”.

¹⁹⁹Us samay vāchā key|kī sēvā nahī̃ kar saktē lēkin mansā sē śhānti kuṇḍ key|kī pratyakṣhatā kar saktē hō .

²⁰³At that time, you cannot serve with words, but you can reveal “shanti-kund” with the power of your mind.

²⁰⁰Sabkō vibration ānē chāhiē ki bas yahā̃ sē śhānti milēgī .

²⁰⁴Enable everyone to receive such vibrations of receiving peace here.

²⁰¹Tō aisā vāyumaṇḍal banāō .

²⁰⁵Create such an atmosphere.

²⁰²Slōgan  : svayã key|kī aur sarv key|kī chintāō̃ kō miṭānā hī śhubhchintak bannā hai .

²⁰⁶Slogan: To finish all your worries and the worries of everyone else is to be one who has pure and positive thoughts for everyone.

²⁰⁷*** Om Shanti ***