बुधवार 26 जुलाई 2023 की दैनिक मुरली

⁰26-07-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/07/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp sē jīvanmukti kā varsā prāpt karnē kē liē māyā K|kē sarv bandhanō̃ sē mukt banō , yahā̃ K|kē jīvanmukt hī vahā̃ jīvan-mukti pad pātē haĩ ' '

¹Essence: Sweet children, in order to claim your inheritance of liberation-in-life from the Father, become free from all the bondages of Maya. ²Only those who are liberated in life here can claim the status of liberation-in-life there.

²Praśhna  : is gyān kā bīj avināśhī hai - kaisē  ?

³Question: How is the seed of this knowledge imperishable?

³Uttar  : is gyān sē sūryavanśhī aur chandravanśhī rājdhānī sthāpan hōtī hai , vah rājdhānī bahut baṛī hai , jō ātmāyē̃ ēk bār bhī gyān lē lētī haĩ , bhal bīch mē̃ chhōṛkar chalī jāyē̃ , phir vah ant mē̃ ā jāyēṅgī , kyōṅki unhē̃ bhī rājdhānī mē̃ ānā hī hai .

⁴Answer: The sun and moon dynasty kingdoms are established through this knowledge. ⁵The kingdom is very big. ⁶Even though souls who have taken knowledge might leave the path of knowledge in the middle of it, they still come back at the end because they too have to come into the kingdom.

⁴Jismē̃ thōṛā bhī gyān kā bīj paṛā hai , vah ā jāyēgā . ⁵Jā nahī̃ saktā .

⁷Those who have had even the slightest seed of knowledge sown in them will come; they cannot go anywhere else.

⁶Yah bāt hī gyān kō avināśhī siddh kartī hai .

⁸This aspect proves that this knowledge is imperishable.

⁷Gīt  : bhōlēnāth sē nirālā …

⁹Song: No one is unique like the Innocent Lord.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bachchē ab apnē bhōlānāth prāṇēśhvar K|kē sammukh baiṭhē haĩ aur achchhī rīti jāntē haĩ ki is bēhad K|kē mālik bhōlānāth sē hamkō phir sē svarg kā varsā mil rahā hai .

¹¹You children are now sitting in front of the Innocent Lord, Praneshwar (The Bestower of Life), and you know very well that you are once again receiving your inheritance of heaven from the unlimited Master, the Innocent Lord.

¹⁰Buddhi vahā̃ chalī jātī hai , barōbar bāp dvārā hī ham bāp K|kē ghar jātē haĩ .

¹²Your intellects go there. ¹³Truly, you go back to the Father's home with the Father.

¹¹Bāp bulānē āyē haĩ , jaisē sājan sajnī kō bulānē ātē haĩ .

¹⁴The Father has come to collect you, just as a bridegroom comes to collect his bride.

¹²Ēk sājan ākar sab sajaniyō̃ kō gul-gul banātē haĩ .

¹⁵The one Bridegroom comes and makes all of you brides beautiful.

¹³Unkā nām hī hai - patit-pāvan .

¹⁶His name is the Purifier.

¹⁴Parantu bachchē bāp kō bhūl jātē haĩ .

¹⁷However, you children forget the Father.

¹⁵Yah bhūlnā bhī drama K|kē andar hai .

¹⁸It is in the drama for you to forget.

¹⁶Bāp ākar sabhī rāz samjhātē haĩ .

¹⁹The Father comes and explains all the secrets to you.

¹⁷Tum lucky sitārō̃ kā martabā bāp sē bhī ūñch hai .

²⁰The status of you lucky stars is even higher than that of the Father.

¹⁸Jaisē bāp brahmāṇḍ kā mālik hai , vaisē tum bhī brahmāṇḍ K|kē mālik hō .

²¹Just as the Father is the Master of Brahmand, in the same way, you too are masters of Brahmand.

¹⁹Tum bhī mujh bāp kē sāth rahnē vālē thē .

²²You used to reside with Me, your Father.

²⁰Phir tum bachchō̃ kō tō part bajānā hī hōtā hai .

²³Then, you children definitely had to play your parts.

²¹Tum jāntē hō ham vaikuṇṭhnāth bannē kē liē trilōkīnāth kē pās āyē haĩ .

²⁴You know that you have come to Trilokinath (Master of the Three Worlds) in order to become the Vaikunthnaths (Lords of Paradise).

²²Bāp kahtē haĩ - bachchē , tum bhī is samay trilōkīnāth hō , tō maĩ bhī trilōkīnāth hū̃ .

²⁵The Father says: Children, at this time, you are the masters of the three worlds and I am also the Master of the Three Worlds.

²³Phir satyug ātā hai tō uskē nāth tum bantē hō , maĩ nahī̃ bantā hū̃ .

²⁶Then, when the golden age comes, you become the masters of it; I don’t become that.

²⁴Maĩ ātā hī hū̃ tumhārī ātmā kō rāvaṇ K|kē duḥkhō̃ sē chhuṛānē .

²⁷I come to liberate you souls from the sorrow of Ravan.

²⁵Rāvaṇ sē tumhē̃ bahut duḥkh milā hai .

²⁸You have received a lot of sorrow from Ravan.

²⁶Drama kō tō bachchē samajh gayē haĩ .

²⁹You children have understood the drama.

²⁷Inkē chār yug nahī̃ , balki pāñch yug haĩ .

³⁰It doesn't have four ages; it has five ages.

²⁸Chār haĩ baṛē , ēk saṅgamyug leap yug hai .

³¹The four ages are long ages whereas the confluence age is a leap age.

²⁹Yah knowledge bhī bachchō̃ K|kē dhyān mē̃ hōnī chāhiē kyōṅki gyān sāgar K|kē tum bachchē banē hō .

³²You children should be aware of this knowledge because you have become the children of the Ocean of Knowledge.

³⁰Bhakti mārg mē̃ uskī mahimā kī jātī hai . ³¹Tum gyān K|kē sāgar , śhānti K|kē sāgar hō .

³³He is praised on the path of devotion: You are the Ocean of Knowledge and the Ocean of Peace.

³²Yah mahimā phir vaikuṇṭhnāth key|kī nahī̃ hōtī .

³⁴This cannot be the praise of the lords of Paradise.

³³Unkō phir kahā jātā hai - sarvguṇ sampann , 16 kalā . . . . . .

³⁵They are said to be full of all virtues, 16 celestial degrees full.

³⁴Is kaliyug mē̃ tō hōtē nahī̃ , tō jarūr kōī banānē vālā āyā hōgā .

³⁶There is no one like that in this iron age and so, surely, someone must have come and made them become like that.

³⁵Tō svarg K|kē mālik sirph tum hī bantē hō .

³⁷Therefore, only you become the masters of heaven.

³⁶Brahmā , viṣhṇu , śhaṅkar jō sūkṣhmavatanvāsī dēvtāyē̃ haĩ unkō bhī yugal dikhātē haĩ - pravr̥itti mārg dikhānē liē .

³⁸Brahma, Vishnu and Shankar, who are the deities of the subtle region, are also shown with partners in order to depict the family path.

³⁷Tō svarg bhī yahā̃ hī hōtā hai .

³⁹So heaven also exists here.

³⁸Brāhmaṇ varṇa sē tum dēvtā varṇa mē̃ āyēṅgē phir kṣhatriya varṇa mē̃ āyēṅgē .

⁴⁰From the Brahmin clan you will go into the deity clan and then into the warrior clan.

³⁹Sayānē bachchē jō hōtē haĩ vah achchhī rīti paṛhāī par dhyān dētē haĩ .

⁴¹Sensible children pay very good attention to their studies.

⁴⁰Agyān kāl mē̃ bhī bachchā hōtā hai tō samajhtē haĩ vāris āyā hai .

⁴²On the path of ignorance, when people have a son, they believe that an heir has come.

⁴¹Tum bhī mammā-bābā kahtē hō tō vāris ṭhaharē nā .

⁴³You too say "Mama, Baba" and so you are heirs. ⁴⁴Gandhiji was called Bapuji.

⁴²Jaisē gāndhī kō bāpū jī kahtē thē , yū̃ tō bhārat mē̃ māt-pitā bahutō̃ kō kahtē haĩ .

⁴⁵In fact, in Bharat, they call many "mother and father". ⁴⁶People call an elderly person "Pitaji" (father).

⁴³Bujurg kō pitā jī kahtē haĩ .

⁴⁷They say that just for the sake of saying it.

⁴⁴Sirph kahnē mātra kah dētē .

⁴⁸This one is the Bapuji of all anyway.

⁴⁵Yah tō sabhī kā bāpū jī hai hī .

⁴⁹The Father is Praneshwar, that is, God of all souls.

⁴⁶Prāṇēśhvar arthāt sabhī ātmāō̃ kā īśhvar bāp hai . ⁴⁷Bāp kahnē sē varsē key|kī khuśhī dil mē̃ ātī hai .

⁵⁰When you say "Father" your hearts experience the happiness of the inheritance and you have that feeling.

⁴⁸Vah bhāsnā ātī hai . ⁴⁹Tum bachchō̃ kō bhī number-vār puruṣhārth anusār bhāsnā ātī hai .

⁵¹The feeling that you children have is also numberwise, according to your efforts.

⁵⁰Barōbar bēhad kā bāp ākar rājyōg sikhlātē haĩ .

⁵²Truly, the unlimited Father comes and teaches you Raj Yoga.

⁵¹Brahmā , viṣhṇu , śhaṅkar tō rājyōg sikhlā na sakē̃ .

⁵³Brahma, Vishnu and Shankar cannot teach Raj Yoga.

⁵²Bhagvānuvāch hai . ⁵³Dēvī-dēvtāyē̃ haĩ daivīguṇ vālē manuṣhya .

⁵⁴God speaks: Deities are human beings with divine virtues.

⁵⁴Parameśhvar mānā god father .

⁵⁵“Parmeshwar” means God, the Father.

⁵⁵Bhārat mē̃ bhī kahtē haĩ - parampitā paramātmā , supreme god father , tō buddhi ūpar mē̃ chalī jātī hai kyōṅki jāntē haĩ - father ūpar mē̃ rahtē haĩ .

⁵⁶In Bharat, they speak of the Supreme Father, the Supreme Soul, Supreme God, the Father, and so your intellects go up above because you know that the Father resides up above.

⁵⁶Abhī tum bachchē samajhtē hō - ham bhī vahā̃ K|kē rahnē vālē haĩ .

⁵⁷You children now understand that you too are residents of that place.

⁵⁷Abhī ham us prāṇēśhvar K|kē sammukh baiṭhē haĩ .

⁵⁸We are now sitting personally in front of that Praneshwar.

⁵⁸Bāp sammukh yād dilātē haĩ tō niśhchay kartē hō - barōbar yah kōī sādhū-mahātmā nahī̃ , ham māt-pitā K|kē sammukh baiṭhē haĩ .

⁵⁹The Father personally reminds you and you therefore have the faith that you are not sitting in front of a sage or great soul, but truly in front of the Mother and Father.

⁵⁹Kyō̃ unkē banē hō  ?

⁶⁰Why do you belong to Him?

⁶⁰Māt-pitā sē bhaviṣhya 21 janmō̃ kā varsā lēnē .

⁶¹In order to claim your inheritance for your future 21 births from the Mother and Father.

⁶¹Agar niśhchay nahī̃ tō kyō̃ baiṭhē hō  ?

⁶²If you don’t have faith, why are you sitting here?

⁶²Kāraṇ chāhiē .

⁶³There has to be a reason.

⁶³Binā pahchān kōī kisī K|kē sammukh baiṭh na sakē .

⁶⁴No one without recognition can sit in front of someone.

⁶⁴Duniyā mē̃ tō ēk-dō key|kī pahchān hōtī hai - yah sannyāsī hai , yah governor hai . . . . . . . .

⁶⁵In the world, people recognise one another: this one is a sannyasi, this one is a governor.

⁶⁵Yahā̃ yah bāp tō hai gupta . ⁶⁶Jabki samajhtē haĩ parampitā paramātmā paramdhām kā rahnē vālā hai .

⁶⁶Here, this Father is incognito, but you understand that the Supreme Father, the Supreme Soul, is the Resident of the supreme abode.

⁶⁷Phir usmē̃ sarvavyāpī key|kī bāt uṭhtī hī nahī̃ .

⁶⁷Then the question of omnipresence doesn't arise.

⁶⁸Ātmā yād kartī hai - ō god father .

⁶⁸Souls remember “O God, the Father!”

⁶⁹Khud hī paramātmā hōtē tō phir pukārtē kiskē liē  ?

⁶⁹If they themselves are God, why do they call out?

⁷⁰Bahut thōṛī samajhnē key|kī bāt hai .

⁷⁰This is something that needs little understanding.

⁷¹Parantu māyā aisā banā dētī hai jō samajhtē hī nahī̃ .

⁷¹However, Maya makes you such that you don't understand at all.

⁷²Jō bāt mukh sē kahtē us par phir viśhvās nahī̃ kartē .

⁷²One can’t trust what people say. ⁷³Maya makes their intellects doubtful.

⁷³Māyā sanśhaybuddhi banā dētī hai . ⁷⁴Pukārtē bhī haĩ - ō god father , phir kah dētē ham hī father haĩ tab pukārtē kyō̃ haĩ  ?

⁷⁴They call out: “O God, the Father!” and they then say that they are the Father. ⁷⁵So, why do they call out? ⁷⁶Only a child would say "Father".

⁷⁵Father akṣhar tō bachchā hī kahēgā .

⁷⁷You only have to remember the One.

⁷⁶Yād ēk kō hī karnā hai . ⁷⁷Abhī tum sammukh baiṭhē hō .

⁷⁸You are now sitting in front of the Father in person.

⁷⁸Jāntē hō ham parampitā paramātmā K|kē banē haĩ .

⁷⁹You know that you now belong to the Supreme Father, the Supreme Soul.

⁷⁹Ussē varsā lētē haĩ .

⁸⁰You are claiming the inheritance from Him.

⁸⁰Ab tō nahī̃ bhūlē̃gē nā .

⁸¹You will now not forget Him.

⁸¹Bāp kahtē haĩ - bachchē , aśharīrī banō , pavitra banō .

⁸²The Father says: Children, become bodiless! ⁸³Become pure!

⁸²Maĩ tumkō lēnē āyā hū̃ .

⁸⁴I have come to take you back.

⁸³Dēvtāō̃ kē āgē gātē bhī haĩ - mujh nirguṇ hārē mē̃ kōī guṇ nāhī .

⁸⁵People sing in front of the deities: I am without virtue, I have no virtues.

⁸⁴Dēvtāō̃ key|kī mahimā gātē haĩ , apnē kō nīch pāpī samajhtē haĩ .

⁸⁶They sing praise of the deities. ⁸⁷They consider themselves to be degraded sinners.

⁸⁵Jarūr pahlē sampūrṇ nirvikārī duniyā thī .

⁸⁸The world was definitely completely viceless at the beginning.

⁸⁶Uskō svarg śhivālay kahā jātā thā .

⁸⁹That was called heaven, Shivalaya.

⁸⁷Śhivbābā kā sthāpan kiyā huā svarg .

⁹⁰It was heaven established by Shiv Baba.

⁸⁸Bhāratvāsī jāntē bhī haĩ - svarg hōtā hai . ⁸⁹Parantu bhārat svarg thā , ādi sanātan dēvī-dēvtāyē̃ rājya kartē thē - yah bhūlē huē haĩ .

⁹¹The people of Bharat believe that heaven exists, but they have forgotten that Bharat was heaven and that the original eternal deities used to rule there.

⁹⁰Kōī martā hai tō kahtē haĩ svarg padhārā .

⁹²When someone dies, people say that he has gone to heaven.

⁹¹Svarg tō hōtā hai satyug mē̃ . ⁹²Kaliyug mē̃ thōṛēhī hōtā hai .

⁹³Heaven exists in the golden age; it cannot exist in the iron age.

⁹³Jab akhbār mē̃ likhtē haĩ - svarg padhārā tō tum pūchhō svarg hōtā kahā̃ hai  ?

⁹⁴When people print in the papers that someone has gone to heaven, ask them where heaven is.

⁹⁴Samajhtē haĩ - paramdhām mē̃ paramātmā kē pās gayā vahī svarg hai .

⁹⁵They believe that that person went to God in the supreme abode and that that is heaven.

⁹⁵Yā tō kahtē nirvāṇdhām gayā yā phir kahtē jyōti jyōt samāyā .

⁹⁶Or, they say that he has gone to the land of nirvana or that he has merged into the light.

⁹⁶Akṣharō̃ kā kitnā fark hai .

⁹⁷There is so much difference in the terms they use.

⁹⁷Uskō kahā jātā hai-brahma mahatatva .

⁹⁸That is called the great element of brahm.

⁹⁸Yah hai ākāśh tatva .

⁹⁹This is the element of the sky.

⁹⁹Inkō mahatatva nahī̃ kahē̃gē .

¹⁰⁰This cannot be called the great element.

¹⁰⁰Mahatatva vah hai - brahm mahatatva , brahmāṇḍ , jahā̃ ham ātmāyē̃ aṇḍē misal rahtī haĩ .

¹⁰¹That is the great element of brahm, Brahmand, where we souls reside egg-shaped.

¹⁰¹Bāp bhī vahā̃ rahtē haĩ .

¹⁰²The Father too resides there.

¹⁰²Uskō paramdhām kahā jātā hai .

¹⁰³That is called the supreme abode.

¹⁰³Bākī brahm mē̃ kōī līn nahī̃ hō saktā .

¹⁰⁴However, no one can merge into the element of brahm.

¹⁰⁴Bachchō̃ kō bahut points samjhāī jātī hai , jabki sammukh baiṭhē hō .

¹⁰⁵Many points are explained to you children because you are sitting in front of the Father.

¹⁰⁵Bhakta tō bhagvān kō ḍhūṇḍhtē rahtē haĩ .

¹⁰⁶Devotees continue to look for God.

¹⁰⁶Tum jāntē hō - bhakti mārg mē̃ sabsē jāstī bhakti kaun kartē haĩ  ? ¹⁰⁷Jarūr jō pahlē pūjya thē , vahī phir pahlē pujārī bhakta bantē haĩ .

¹⁰⁷You know who does the most devotion on the path of devotion. ¹⁰⁸Definitely, those who were worthy of worship at the beginning then became the first worshippers, devotees.

¹⁰⁸Yah sirph tum bachchē hī jāntē hō .

¹⁰⁹Only you children know this.

¹⁰⁹Gātē bhī haĩ - āpēhī pūjya , āpēhī pujārī .

¹¹⁰It is sung: You are worthy of worship and you are worshippers.

¹¹⁰Parantu vah samajhtē haĩ ki paramātmā bāp khud hī pūjya-pujārī bantē haĩ .

¹¹¹However, those people think that God, the Father, Himself, becomes worthy of worship and a worshipper.

¹¹¹Yah tō wrong hai .

¹¹²That is wrong.

¹¹²Bāp ākar bachchō̃ kō ūñch mahimā lāyak banātē haĩ .

¹¹³The Father comes and makes you children worthy of elevated praise.

¹¹³Parantu sabhī kō svarg key|kī jīvanmukti nahī̃ milēgī .

¹¹⁴However, not everyone will receive the liberation-in-life of heaven.

¹¹⁴Jīvanmukti tō milēgī tab , jab māyā K|kē bandhanō̃ sē mukt hōṅgē .

¹¹⁵Liberation-in-life will be received when you become free from the bondages of Maya.

¹¹⁵Jīvanmukt arthāt māyā K|kē bandhan sē mukt .

¹¹⁶“Liberation-in-life” means to be free from the bondages of Maya.

¹¹⁶Aisē nahī̃ ki sabhī satyug mē̃ āyēṅgē .

¹¹⁷It isn't that everyone will go into in the golden age.

¹¹⁷Satyug mē̃ tō vahī āyēṅgē jō rājyōg sīkhtē haĩ .

¹¹⁸Only those who study Raj Yoga will go into the golden age.

¹¹⁸Gyān mārg mē̃ kitnē bandhanō̃ sē nikalnā paṛtā hai  !

¹¹⁹On the path of knowledge, you have to become free from so many bondages.

¹¹⁹Mīrā kō kōī itnē bandhan nahī̃ thē .

¹²⁰Meera didn't have that many bondages.

¹²⁰Vah sirph kahtī thī - śhrīkr̥iṣhṇa sē milnā hai isliē pavitra banū̃gī .

¹²¹She simply used to say that she wanted to meet Shri Krishna and would therefore remain pure.

¹²¹Tumkō tō śhrīkr̥iṣhṇapurī mē̃ jānā hai .

¹²²You have to go to the land of Shri Krishna.

¹²²Vah mīrā thī bhakta śhirōmaṇī .

¹²³Meera was one of the main, important devotees.

¹²³Tum hō vijay mālā śhirōmaṇī , jō vijaymālā pūjī jātī hai .

¹²⁴You are part of the rosary of victory which is the most elevated and worshipped.

¹²⁴Bhaktō̃ key|kī mālā kōī pūjī nahī̃ jātī .

¹²⁵A rosary of devotees is not worshipped.

¹²⁵Jō bhārat kō svarg banātē haĩ unhō̃ key|kī mālā pūjī jātī hai .

¹²⁶The rosary of those who make Bharat into heaven is worshipped.

¹²⁶Bhakta tum bachchō̃ key|kī mālā kō pūjtē haĩ .

¹²⁷Devotees worship the rosary of you children.

¹²⁷Pahlē hai rūdra mālā , phir viṣhṇu key|kī mālā bantī hai .

¹²⁸First of all, there is the rosary of Rudra and then it becomes the rosary of Vishnu.

¹²⁸Yah kōī nahī̃ jāntē ki mālā kiskī banī huī hai . ¹²⁹Sirph mālā simartē rahtē haĩ .

¹²⁹No one knows who the rosary represents; they simply continue to turn its beads.

¹³⁰Abhī tum bhaktō̃ key|kī mālā tō nahī̃ simarē̃gē .

¹³⁰You will now no longer turn the beads of a rosary of devotees.

¹³¹Bhakta tum bachchō̃ key|kī mālā simartē haĩ .

¹³¹Devotees turn the beads of the rosary of you children.

¹³²Tum jāntē hō - hamārī vijaymālā ban rahī hai .

¹³²You know that your rosary of victory is being created.

¹³³Phir ham hī khud pujārī ban mālā phērē̃gē .

¹³³Then, we ourselves will become worshippers and turn the beads of a rosary.

¹³⁴Tum rājya bhī kartē hō phir jākar sabsē pahlē tum hī mālā phērē̃gē .

¹³⁴You rule the kingdom and you will then become the first ones to turn the beads of a rosary.

¹³⁵Tum sē hī phir bhakti aur bhī sīkhē̃gē .

¹³⁵Others will learn devotion from you.

¹³⁶Tum viśhva kō svarg banātē hō .

¹³⁶You make the world into heaven.

¹³⁷Bāp rājyōg sikhlātē haĩ - jiskā nām gītā rakhā hai .

¹³⁷The Father is teaching you Raj Yoga and this teaching is named the Gita.

¹³⁸Dharmaśhāstra kā nām tō chāhiē nā .

¹³⁸There has to be a name for a religious scripture.

¹³⁹Bhal gyān prāyaḥlōp hō jātā hai parantu śhāstra tō banē̃gē nā .

¹³⁹Although the knowledge disappears, the scriptures will be created.

¹⁴⁰Śhāstra banāē uskā nām śhrīmat bhagavat gītā rakhā hai .

¹⁴⁰They have made it into a scripture and called it "Shrimad Bhagawad Gita".

¹⁴¹Bhakti mārg kē liē gītā banātē haĩ .

¹⁴¹They wrote the Gita on the path of devotion.

¹⁴²Vah gītā kōī gyān mārg kē liē nahī̃ hai .

¹⁴²That Gita is not for the path of knowledge.

¹⁴³Kitnī gītāyē̃ sunātē rahtē haĩ  !

¹⁴³They relate so many different types of Gita.

¹⁴⁴Aisē kabhī nahī̃ kahtē ki tumkō rājyōg sikhātē haĩ .

¹⁴⁴They never say: I am teaching you Raj Yoga.

¹⁴⁵Kahē̃gē bhagvān rājyōg sikhākar gayā thā .

¹⁴⁵They would say: God departed after teaching Raj Yoga.

¹⁴⁶Phir uskē śhāstra baiṭh paṛhtē haĩ .

¹⁴⁶Then they sit and study the scripture of that.

¹⁴⁷Ab bhagvān dvārā sammukh vahī gītā sunkar ham svarg K|kē mālik bantē haĩ .

¹⁴⁷We are now listening to that same Gita from God in person and becoming the masters of heaven.

¹⁴⁸Bāp kahtē haĩ - maĩ tum bachchō̃ kō ēk hī bār rājyōg sikhlāē sō rājāō̃ kā rājā banānē āyā hū̃ .

¹⁴⁸The Father says: I only come once to teach you children Raj Yoga and to make you into the kings of kings.

¹⁴⁹Jab tak sadgati dēnē vālā na āyē tab tak bhakti mārg key|kī mahimā jarūr chalēgī .

¹⁴⁹Until the Bestower of Salvation comes, there will definitely continue to be praise of the path of devotion.

¹⁵⁰Jō kalp pahlē āyē hōṅgē vahī ākar yah sunē̃gē .

¹⁵⁰Those who came in the previous cycle will come and listen to this again.

¹⁵¹Ajun tō bahut bannē vālē haĩ .

¹⁵¹Many are yet to become this.

¹⁵²Sūryavanśhī-chandravanśhī rājdhānī sthāpan hō rahī hai , tō kitnē āyēṅgē  !

¹⁵²The sun and moon dynasty-kingdoms are being established and, therefore, very many people will come.

¹⁵³Isliē gyān kā vināśh nahī̃ hōtā hai .

¹⁵³This is why knowledge is never destroyed.

¹⁵⁴Sāhūkār prajā , sādhāraṇ prajā , naukar-chākar ādi bhī chāhiē nā .

¹⁵⁴Wealthy subjects, ordinary subjects, maids and servants are all needed.

¹⁵⁵Kitnī baṛī rājdhānī sthāpan hōtī hai  !

¹⁵⁵Such a big kingdom is being established.

¹⁵⁶Manuṣhya thōṛēhī jāntē haĩ ki kaisē satyugī rājdhānī sthāpan hōtī hai , agar yah jān jāyē̃ tō sunāyē̃ .

¹⁵⁶People don't know how the golden-aged kingdom is established. ¹⁵⁷If they were to know this, they would tell you about it.

¹⁵⁷Bāp kō hī bhūl gayē haĩ .

¹⁵⁸They have forgotten the Father.

¹⁵⁸Nirākār śhiv bhagvānuvāch kē badlē śhrīkr̥iṣhṇa bhagvānuvāch likh diyā hai .

¹⁵⁹Instead of writing, “Incorporeal God Shiva speaks” they have written “God Shri Krishna speaks”.

¹⁵⁹Śhiv jayantī kē bād phaṭ sē śhrīkr̥iṣhṇa jayantī ātī hai .

¹⁶⁰Immediately after Shiva Jayanti, there is Shri Krishna Jayanti.

¹⁶⁰Vah śhrīkr̥iṣhṇa hai vaikuṇṭh-nāth .

¹⁶¹Shri Krishna is the Lord of Paradise.

¹⁶¹Yah baiṭh tumkō vaikuṇṭhnāth banātē haĩ .

¹⁶²This One sits here and makes you into lords of Paradise.

¹⁶²Śhrīkr̥iṣhṇa kō phir dvāpar mē̃ lē gayē haĩ .

¹⁶³They have then shown Shri Krishna in the copper age.

¹⁶³Kitnā bhārat K|kē gyān kā sūt mūnjhā huā hai  !

¹⁶⁴The thread of this knowledge of Bharat is so entangled.

¹⁶⁴Ab achchhī rīti dhāraṇ kar knowledgeful bannā hai .

¹⁶⁵You now have to imbibe this very well and become knowledge-full.

¹⁶⁵Dēkhnā hai - ham kitnē marks sē pās|pass hōtē haĩ  ?

¹⁶⁶You have to see with how many marks you pass.

¹⁶⁶Abhī pās|pass hōṅgē tō kalp-kalpāntar hōṅgē .

¹⁶⁷If you pass now, you will pass every cycle.

¹⁶⁷Gr̥ihastha vyavahār mē̃ rahtē paṛhnā hai .

¹⁶⁸You have to study while living at home with your families.

¹⁶⁸Aisē tō kahā̃ bhī hōtā nahī̃ jō būṛhē-buṛhiyā̃ , strī-puruṣh , bahū ādi sab ākar paṛhē .

¹⁶⁹Nowhere else do old men and women, husband and wife, daughter-in-law etc. all study together.

¹⁶⁹Śhāstra bhī aisē nahī̃ paṛhtē .

¹⁷⁰They don't even study the scriptures like that.

¹⁷⁰Mātāō̃ kō tō kahtē - tumkō śhāstra paṛhnā nahī̃ hai .

¹⁷¹They tell women that they mustn't study the scriptures.

¹⁷¹Puruṣh hī paṇḍit ban paṛhtē haĩ .

¹⁷²Only men become pandits.

¹⁷²Yahā̃ dēkhō kaun-kaun paṛhtē haĩ  !

¹⁷³Here, just see who is studying!

¹⁷³Kaisī-kaisī buṛhiyā ātī haĩ  ! ¹⁷⁴Wonder hai nā .

¹⁷⁴It is a wonder of the variety of old women who come here.

¹⁷⁵Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra rah rājyōg sīkhnā hai .

¹⁷⁵While living at home, you have to remain as pure as a lotus and study Raj Yoga.

¹⁷⁶God fatherly student bannā hai .

¹⁷⁶You have to become Godfatherly students.

¹⁷⁷Iskā nām hī hai - īśhvarīy brahmākumār-kumāriyō̃ kā college .

¹⁷⁷This is called the Godly college of the Brahma Kumars and Kumaris.

¹⁷⁸Īśhvar brahmā dvārā paṛhā rahē haĩ .

¹⁷⁸God is teaching through Brahma.

¹⁷⁹Brahmā kōī viṣhṇu key|kī nābhī sē thōṛēhī nikalā hai .

¹⁷⁹Brahma didn't emerge from the navel of Vishnu.

¹⁸⁰Yah tō parampitā paramātmā key|kī nābhī hī kahē̃gē .

¹⁸⁰It would be said to be the navel of the Supreme Father, the Supreme Soul.

¹⁸¹Bījrūp tō śhivbābā hai nā .

¹⁸¹Shiv Baba is the Seed.

¹⁸²Unsē brahmā , viṣhṇu , śhaṅkar nikalē .

¹⁸²Brahma, Vishnu and Shankar emerged from Him.

¹⁸³Tīnō̃ kā arth|earth hī alag-alag hai .

¹⁸³The meanings of all three are different.

¹⁸⁴Abhī tum bachchē samajhtē hō - barōbar viṣhṇu kō hamēśhā lakṣhmī dētē haĩ . ¹⁸⁵Nar-nārāyaṇ kā mandir hai tō unkō bhī chaturbhuj banātē haĩ .

¹⁸⁴You children now understand that Vishnu is always shown with Lakshmi: there is the Nar-Narayan Temple (ordinary human and Narayan), and so they have also made him four-armed.

¹⁸⁶Nārāyaṇ hōgā tō unkē sāth lakṣhmī jarūr hōgī .

¹⁸⁵If they have Narayan, Lakshmi would surely also be with him.

¹⁸⁷Nar-nārāyaṇ , nārī-lakṣhmī .

¹⁸⁶Nar (male) becomes Narayan and nari (woman) becomes Lakshmi.

¹⁸⁸Nar-nārāyaṇ kō 4 bhujā dētē haĩ .

¹⁸⁷They show Nar-Narayan with four arms.

¹⁸⁹Nārāyaṇ kō alag , lakṣhmī kō alag tō dō-dō bhujā dēnī chāhiē .

¹⁸⁸They should show Narayan and Lakshmi separately with two arms each.

¹⁹⁰Aisā kāydē anusār mandir banānā chāhiē .

¹⁸⁹Such an accurate temple should be built.

¹⁹¹Parantu bichārē nar-nārāyaṇ K|kē mandir sē kuchh bhī samajhtē nahī̃ .

¹⁹⁰However, people don't understand anything from the Nar-Narayan Temple.

¹⁹²Nar-nārāyaṇ kē sāth lakṣhmī bhī dētē haĩ .

¹⁹¹Together with Nar-Narayan, they also show Lakshmi.

¹⁹³Dīpmālā mē̃ mahālakṣhmī key|kī pūjā kartē haĩ .

¹⁹²Mahalakshmi is worshipped at Deepmala (festival of lights).

¹⁹⁴Mātāō̃ key|kī kitnī mahimā hai  !

¹⁹³Mothers are praised so much.

¹⁹⁵Jagat ambā key|kī baṛī mahimā hai .

¹⁹⁴There is great praise of Jagadamba.

¹⁹⁶Ambā baṛī mīṭhī lagtī hai kyōṅki kumārī hai .

¹⁹⁵Amba is very sweet because she is a kumari.

¹⁹⁷Yah adhar hai .

¹⁹⁶This one is a half kumar.

¹⁹⁸Tō kumāriyō̃ kā bhārat mē̃ mān bahut hai .

¹⁹⁷There is a lot of praise of kumaris in Bharat.

¹⁹⁹Parantu mahatva kō jāntē nahī̃ haĩ .

¹⁹⁸However, they don't know the importance of that.

²⁰⁰Jagat ambā kā bahut mān hai . ²⁰¹Bāp kā itnā nahī̃ .

¹⁹⁹Jagadamba is praised a lot; the Father isn't praised as much.

²⁰²Bāp nē ākar mātāō̃ kō ūñch uṭhāyā hai . ²⁰³Tō bahādur bannā chāhiē .

²⁰⁰The Father has come and uplifted you mothers and so you should become courageous.

²⁰⁴Śhēr par savārī chāhiē . ²⁰⁵Atyāchār hōṅgē .

²⁰¹One has to be courageous to ride a lion.

²⁰⁶Parantu bāp K|kē banē tō dharat pariyē dharm na chhōṛiyē . ²⁰⁷Pavitra bankar ūñch pad jarūr pānā hai .

²⁰²There will be assaults, but now that you belong to the Father, you mustn't let go of your religion, no matter what happens.

²⁰⁸Mīrā bhī pavitra banī nā .

²⁰³Become pure and definitely claim a high status.

²⁰⁹Bāp kumāriyō̃ kō kahtē haĩ - bōlō , ham pavitra ban vaikuṇṭha kā mālik bannā chāhtī haĩ .

²⁰⁴Meera also became pure. ²⁰⁵The Father tells you kumaris: Say that you want to become pure and the masters of Paradise.

²¹⁰Achchhā  !

²⁰⁶Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²⁰⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁸The spiritual Father says namaste to the spiritual children.

²¹³Dhārṇā kē liē mukhya sār  :

²⁰⁹Essence for dharna:

²¹⁴1 ) sachchā vāris bannē kē liē sayānā bannā hai , paṛhāī kō achchhī rīti dhāraṇ kar knowledgeful bannā hai .

²¹⁰ 1. In order to become true heirs, you have to become sensible. ²¹¹Imbibe this study very well and become knowledge-full.

²¹⁵Bāp samān mahimā yōgya bannā hai .

²¹²Become praiseworthy like the Father.

²¹⁶2 ) vijay mālā mē̃ śhirōmaṇī bannē kē liē māyā K|kē bandhanō̃ kō kāṭtē jānā hai .

²¹³ 2. In order to become the most elevated in the rosary of victory, continue to cut away all bondages of Maya.

²¹⁷Bahut-bahut bahādur ban pavitra jarūr bannā hai .

²¹⁴Become very, very brave and courageous and definitely become pure.

²¹⁸Vardān  : ichchhāō̃ rūpī mr̥igatr̥iṣhṇā kē pīchhē bhāgnē kē bajāē sachchī kamāī jamā karnē vālē ichchhā mātram avidyā bhav

²¹⁵Blessing: May you become ignorant of the knowledge of any desire and instead of chasing after a mirage of some desire, earn a true income.

²¹⁹Kaī bachchē sōchtē haĩ ki agar hamārē nām sē lottery nikal āyē tō ham yagya mē̃ lagā dē̃ .

²¹⁶ Some children think that if they were to win a lottery, they would give their winnings to the yagya.

²²⁰Lēkin aisā paisā yagya mē̃ nahī̃ lagtā .

²¹⁷However, such money cannot be used for the yagya.

²²¹Kaī bār ichchhā svayã key|kī hōtī hai aur kahtē haĩ ki lottery āyēgī tō sēvā karē̃gē  !

²¹⁸Often, some have a desire for themselves, but they say that if they win a lottery, they would do service with it.

²²²Lēkin ab K|kē karōṛpati bannā arthāt sadā K|kē krōṛ ganvānā .

²¹⁹However, to be a millionaire now means to lose millions for all time.

²²³Ichchhāō̃ kē pīchhē bhāgnā tō aisē hai jaisē mr̥igatr̥iṣhṇā isliē sachchī kamāī jamā karō , had key|kī ichchhāō̃ sē ichchhā mātram avidyā banō .

²²⁰Chasing after desires is like a mirage; therefore, earn a true income and become ignorant of the knowledge of any limited desire.

²²⁴Slōgan  : vighna kō vighna kē bajāē khēl samajhkar chalō tō khēl mē̃ hanstē gātē pās|pass hō jāyēṅgē .

²²¹Slogan: Instead of considering an obstacle to be an obstacle, consider it to be a game and you will win that game while laughing and singing.

²²²*** Om Shanti ***