शुक्रवार 28 जुलाई 2023 की दैनिक मुरली

⁰28-07-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 28/07/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - pāvan bannē kē liē apnē svadharm mē̃ rahō aur aśharīrī ban ēk bāp kō yād karō ' ' ²Praśhna  : kis vidhi sē nayē students par gyān kā raṅg lag saktā hai  ? ³Uttar  : unhē̃ pahlē-pahlē sāt rōz key|kī bhaṭṭhī mē̃ biṭhāō .

¹Essence: Sweet children, in order to become pure, stay in your original religion, become bodiless and remember the one Father. ²Question: With what method can you colour new students with the colour of this knowledge?

⁴Kāydā hai - jab kōī bhī ātā hai tō unsē form bharāō .

³Answer: First of all, make them sit in a bhatti (furnace) for seven days.

⁵Pahlē sāt rōz bhaṭṭhī mē̃ paṛē tab pūrā raṅg lagē .

⁴It is the custom, when anyone comes, to make them fill in a form.

⁶Tum bhramariyā̃ gyān key|kī bhū̃-bhū̃ kar āp samān banātī hō .

⁵Only when they first stay in a bhatti for seven days can they be coloured fully.

⁷Tum jāntī hō - abhī dēvtā dharm key|kī sapling lag rahī hai .

⁶You buzzing moths buzz knowledge and make them the same as yourselves.

⁸Jō is gharānē key|kī ātmāyē̃ hōṅgī vah mahārōgī sē nirōgī bannē K|kē puruṣhārth mē̃ lag jāyēṅgī . ⁹Gīt  : mahaphil mē̃ jal uṭhī śhamā …

⁷You know that the sapling of the deity religion is now being planted. ⁸Those who are the souls of this clan will become busy in making effort to change from being greatly diseased to becoming free from disease. ⁹Song: The Flame has ignited in the gathering for the moths…

¹⁰Ōm śhānti .

¹⁰Om shanti.

¹¹Bachchō̃ kō ōm śhānti kā arth|earth tō samjhāyā huā hai . ¹²Ōm arthāt aham .

¹¹The meaning of ‘Om shanti’ has been explained to you children. ‘Om’ means I am.

¹³Aham kaun  ?

¹²Who am I?

¹⁴Ātmā aur mērā śharīr karmēndriyā̃ .

¹³I am a soul and these physical organs are my body.

¹⁵Ātmā kā svadharm hai hī silence .

¹⁴The original religion of each soul is silence.

¹⁶Ātmā kiskī santān hai  ?

¹⁵Whose child is a soul?

¹⁷Kahē̃gē parampitā paramātmā key|kī . ¹⁸Vah bhī silence hai .

¹⁶It would be said: A soul is a child of the Supreme Father, the Supreme Soul.

¹⁹Ātmāyē̃ silence world śhāntidhām mē̃ rahtī haĩ .

¹⁷He too is silence. ¹⁸Souls reside in the silence world, the land of peace.

²⁰Phir part bajānē talkie world mē̃ ātī haĩ .

¹⁹Then, in order to play their parts, they enter the talkie world.

²¹Ab bēhad kā bāp kahtē haĩ - hē bachchē , apnē svadharm mē̃ rahō .

²⁰The unlimited Father now says: O children, stay in your original religion.

²²Aśharīrī hōkar baiṭhō .

²¹Sit in a bodiless stage.

²³Bāp kō yād karō .

²²Remember the Father.

²⁴Us bāp kō śhamā bhī kahtē haĩ .

²³That Father is also called the Flame.

²⁵Ab yah hai mahaphil patit manuṣhyō̃ key|kī .

²⁴This gathering is of impure human beings.

²⁶Is samay yah patit duniyā hai .

²⁵At this time, the world is impure.

²⁷Manuṣhya mātra patit haĩ .

²⁶All human beings are impure.

²⁸Samjhāyā gayā hai - satyug mē̃ bhārat pāvan thā .

²⁷It has been explained that Bharat was pure in the golden age.

²⁹Gr̥ihastha dharm kahā jātā hai , jiskō sukhdhām kahtē haĩ .

²⁸It was then a pure household religion and called a land of happiness.

³⁰Bhārat pāvan thā , abhī patit hai . ³¹Duḥkhdhām hai .

²⁹Bharat was pure and is now impure; it is a land of sorrow.

³²Yah chakra phirtā rahtā hai .

³⁰This cycle continues to turn.

³³Abhī yah hai kalyāṇkārī saṅgamyug , jabki patit manuṣy-sr̥ṣṭi par bāp kō ānā paṛtā hai - patit manuṣhya sr̥iṣhṭi kō pāvan banānē .

³¹This is now the beneficial confluence age when the Father has to come into the impure human world in order to make it pure.

³⁴Purānī duniyā sē naī duniyā bāp rachtā hī banātē haĩ , jiskō parampitā paramātmā kahā jātā hai .

³²Only the Father, who is called the Supreme Father, the Supreme Soul, the Creator, makes this old world into a new world.

³⁵Sab bhaktō̃ kā bhagvān ēk hai .

³³The God of all the devotees is One.

³⁶Tō bāp kahtē haĩ - mujhē bhī patit duniyā , patit śharīr mē̃ ānā paṛtā hai .

³⁴The Father says: I too have to enter this impure world and an impure body.

³⁷Paramdhām sē ēk hī bār ātā hū̃ - bhārat kō pāvan daivī rājya banānē .

³⁵I only come once from the supreme abode to make Bharat into the pure deity kingdom.

³⁸Is world key|kī history-geography kō kōī nahī̃ jāntē kyōṅki sab nāstik haĩ .

³⁶No one knows the history and geography of this world because all are atheists.

³⁹Ēk bhī āstik manuṣhya nahī̃ .

³⁷Not a single human being is a theist.

⁴⁰Bāp kō na jānnē K|kē kāraṇ nidhan K|kē ban paṛē haĩ .

³⁸Because of not knowing the Father, they have become orphans.

⁴¹Āpas mē̃ laṛtē-jhagaṛtē rahtē haĩ .

³⁹They continue to fight and quarrel among themselves.

⁴²Ghar-ghar mē̃ kitnī aśhānti hai  !

⁴⁰So much peacelessness exists in every home.

⁴³Satyug ādi mē̃ one almighty authority dēvī-dēvtā rājya thā , sukhdhām thā phir duḥkhdhām kaisē banā - yah kōī nahī̃ jāntē .

⁴¹At the beginning of the golden age, there was the one Almighty Authority deity kingdom. ⁴²It was a land of happiness. ⁴³No one knows how that became this land of sorrow.

⁴⁴Gyān hai brahmā kā din . ⁴⁵Bhakti hai brahmā kī rāt .

⁴⁴Knowledge is the day of Brahma and devotion is the night of Brahma.

⁴⁶Sannyāsī lōg kahtē haĩ - gyān , bhakti aur vairāgya .

⁴⁵Sannyasis speak of knowledge, devotion and disinterest.

⁴⁷Ab vah tō gharbār chhōṛ jaṅgalō̃ mē̃ chalē jātē haĩ .

⁴⁶They leave their homes and families and go away into the forests.

⁴⁸Vairāgya ā jātā hai .

⁴⁷They have disinterest.

⁴⁹Vah hai rajōguṇī sannyās , yah hai satōpradhān sannyās .

⁴⁸Their renunciation is rajoguni whereas this renunciation is satopradhan.

⁵⁰Is pāp ātmāō̃ kī duniyā mē̃ ēk bhī puṇya ātmā nahī̃ .

⁴⁹In this world of sinful souls, there isn't a single charitable soul.

⁵¹Tō yah khēl sārā bhārat par hai .

⁵⁰This whole play is based on Bharat.

⁵²Bhārat sōnē key|kī chiṛiyā thā .

⁵¹Bharat was the Golden Sparrow.

⁵³Bhārat mē̃ sōnā aur hīrē bahut athāh thē .

⁵²There used to be plenty of gold and diamonds in Bharat.

⁵⁴Sōnē K|kē mahal bantē thē aur hīrē-javāharō̃ key|kī jaṛat hōtī thī .

⁵³Golden palaces were built and they were studded with diamonds and jewels.

⁵⁵Abhī tō bhārat kauṛī jaisā banā huā hai .

⁵⁴Bharat has now become like a shell.

⁵⁶Phir unkō hīrē jaisā bāp hī banātē haĩ .

⁵⁵Only the Father makes it become like diamonds.

⁵⁷Tum jāntē hō - ham manuṣhya sē dēvtā ban rahē haĩ .

⁵⁶You know that you are changing from human beings into deities.

⁵⁸Abhī vah bāp patitō̃ key|kī mahaphil mē̃ āyē haĩ .

⁵⁷That Father has now come into this gathering of impure ones.

⁵⁹Manuṣhya samajhtē haĩ - patit-pāvnī gaṅgā hai , snān karnē jātē haĩ .

⁵⁸People believe that the Ganges is the Purifier and so they go there to bathe.

⁶⁰Phir bhī kōī pāp ātmā sē puṇya ātmā nahī̃ bantē .

⁵⁹In spite of that, no one has become a charitable soul from a sinful soul.

⁶¹Phir sāl by sāl jākar gaṅgā snān kartē haĩ .

⁶⁰They still continue to go to bathe there year after year.

⁶²Is samay kōī bhī pāvan nahī̃ hai .

⁶¹At this time, no one is pure.

⁶³Jab tak pāvan banānē vālā bāp na āyē tab tak pāvan ban na sakē̃ .

⁶²No one can become pure until the Father who purifies everyone comes.

⁶⁴Pāvan banātē haĩ gītā kā bhagvān .

⁶³The God of the Gita makes you pure.

⁶⁵Vah bhagvān tō sabhī ātmāō̃ kā bāp ēk hī hai .

⁶⁴That God is the one Father of all souls.

⁶⁶Aisē nahī̃ ki sab bhakta bhagvān haĩ vā sarvavyāpī bhagvān hai .

⁶⁵It isn't that all the devotees are God or that God is omnipresent.

⁶⁷Yah tō bhagvān key|kī glānī kartē haĩ isliē yadā yadāhi . . . . . . . . yah bhārat kē liē hī gāyā huā hai .

⁶⁶That is defamation of God and this is why it is said: I come whenever there is extreme irreligiousness. ⁶⁷This is sung about Bharat.

⁶⁸Jō bāp ākar bhārat kō hīrē jaisā banātē haĩ unkī kitnī nindā kartē haĩ .

⁶⁸People defame the Father so much, they defame the One who comes and makes Bharat become like a diamond.

⁶⁹R̥iṣhi-muni phir kahtē āyē - rachtā aur rachnā bēant hai athavā nētī-nētī hai , ham nahī̃ jāntē . ⁷⁰Aur ājkal K|kē manuṣhya phir kah dētē sarvavyāpī hai .

⁶⁹Rishis and munis have been saying: “The Creator and His creation are infinite”, that is, “Neither this nor that” (neti, neti); “We do not know”, whereas people today have been saying that God is omnipresent.

⁷¹Bāp kahtē haĩ - aisē jab ban jātē haĩ tab maĩ ākar pāp ātmā sē puṇya ātmā , dēvtā banātā hū̃ .

⁷⁰The Father says: When they become like that, I come and change sinful souls into charitable souls, into deities.

⁷²Sabkā sadgati dātā hai hī ēk .

⁷¹The Bestower of Salvation for All is that One.

⁷³Vahī ākar patit sē pāvan banāē lāyak banātē haĩ .

⁷²He Himself comes and makes impure ones pure and makes them worthy.

⁷⁴Bachchō̃ kō varsā dētē haĩ .

⁷³He gives you children the inheritance.

⁷⁵Laukik bāp sē milā hai alpkāl kā varsā .

⁷⁴You have been receiving temporary inheritances from your physical fathers.

⁷⁶Bēhad kā bāp kahtē haĩ - maĩ tumkō 21 janmō̃ liē varsā dētā hū̃ pavitratā , śhānti aur sukh kā , jō laukik bāp dē na sakē .

⁷⁵The unlimited Father says: I give you the inheritance of purity, peace and happiness for 21 births. ⁷⁶No physical father can give you this.

⁷⁷Vah bāp bhī hai , śhikṣhak bhī hai , gyān kā sāgar bhī hai .

⁷⁷He is the Father, Teacher and also the Ocean of Knowledge.

⁷⁸Bāp key|kī mahimā baṛī ūñch hai , manuṣhya sr̥iṣhṭi kā bījrūp bhī hai .

⁷⁸The praise of the Father is very elevated. ⁷⁹He is the Seed of the human world tree.

⁷⁹Yah manuṣhya sr̥iṣhṭi kā variety dharmō̃ kā jhāṛ hai .

⁸⁰This is the tree of the variety of religions of the human world.

⁸⁰Ādi sanātan dēvī-dēvtā dharm hai satyug kā .

⁸¹The original, eternal, deity religion is the religion of the golden age.

⁸¹Unsē phir aur dharm emerge hōtē haĩ .

⁸²Then the other religions emerge from that.

⁸²Abhī tum brāhmaṇ dharm K|kē banē hō .

⁸³You now belong to the Brahmin religion.

⁸³Insē pahlē śhūdra dharm K|kē thē .

⁸⁴Prior to that, you belonged to the shudra religion.

⁸⁴Abhī brāhmaṇ sē phir sō dēvtā phir sō kṣhatriya banē̃gē .

⁸⁵Now, from Brahmins, you will become deities and then warriors.

⁸⁵Yah 84 kā chakra lagānā paṛtā hai .

⁸⁶You have to go around the cycle of 84 births.

⁸⁶Satyug mē̃ bhī pahlē-pahlē tum āyēṅgē .

⁸⁷You are the first ones to go into the golden age.

⁸⁷Gāyā bhī jātā hai - ātmā paramātmā alag rahē . . . . . . . . .

⁸⁸It is sung: Souls remained separated from the Supreme Soul for a long time.

⁸⁸Gīt mē̃ bhī sunā - chārō̃ taraph lagāyē phērē phir bhī hardam dūr rahē arthāt bāp sē mil na sakē .

⁸⁹You also heard in the song: We went around in all four directions and yet always remained distant, that is, we couldn't meet the Father.

⁸⁹Abhī hai rāvaṇ rājya .

⁹⁰It is now the kingdom of Ravan.

⁹⁰Rām rājya hai deity rājya .

⁹¹The kingdom of Rama is the deity kingdom.

⁹¹Manuṣhya tō samajhtē haĩ - svarg-nark yahā̃ hī hai .

⁹²People believe that both heaven and hell are here now.

⁹²Parantu aisē hō nahī̃ saktā .

⁹³However, that is not possible.

⁹³Manuṣhya martā hai tō kahtē haĩ svargvāsī huā tō jarūr nark mē̃ thā .

⁹⁴When someone dies, people say that he has become a resident of heaven. ⁹⁵Therefore, he was surely in hell.

⁹⁴Tō jarūr punarjanma nark mē̃ hī lēnā paṛē .

⁹⁶So, he also has to take rebirth in hell.

⁹⁵Manuṣhyō̃ key|kī tō anēk matē̃ haĩ . ⁹⁶Ēk na milē dūsrē sē .

⁹⁷People have so many different ideas: one cannot be the same as another.

⁹⁷Anēk prakār key|kī dvēt matē̃ haĩ .

⁹⁸There are so many conflicting ideas.

⁹⁸Ādhākalp bhārat mē̃ hōtī hai daivī mat .

⁹⁹For half a cycle, there are the divine directions in Bharat.

⁹⁹Ab hai āsurī mat .

¹⁰⁰Now, there are devilish directions.

¹⁰⁰Bhāratvāsī jis bhagvān kō yād kartē haĩ , us pārlaukik bāp kō tō jānnā chāhiē nā .

¹⁰¹The people of Bharat should know that Father from beyond, that is, the God whom they remember.

¹⁰¹Abhī bhārat kauṛī misal hai .

¹⁰²Bharat is now like a shell.

¹⁰²Unkō hīrē jaisā banānā hai .

¹⁰³It has to be made like a diamond.

¹⁰³Gāndhī athavā nēhrū bhī chāhtē thē - bhārat mē̃ world almighty authority rāmrājya hō .

¹⁰⁴Gandhiji and Nehru wanted there to be the World Almighty Authority kingdom of Rama in Bharat.

¹⁰⁴Samajhtē haĩ - kōī samay bhārat mē̃ thā , abhī nahī̃ hai isliē rāmrājya key|kī kōśhiśh kartē haĩ .

¹⁰⁵They believed that Bharat was like that at some point. ¹⁰⁶It doesn't exist now. ¹⁰⁷This is why they tried to bring about the Kingdom of Rama.

¹⁰⁵Parantu yah kōī manuṣhya K|kē hāth mē̃ nahī̃ hai .

¹⁰⁸However, that is not in the hands of human beings.

¹⁰⁶Tum hō brāhmaṇ , prajāpitā brahmā key|kī santān .

¹⁰⁹You are Brahmins, children of Prajapita Brahma.

¹⁰⁷Nirākār ātmāyē̃ haĩ parampitā paramātmā key|kī santān .

¹¹⁰Incorporeal souls are children of the Supreme Father, the Supreme Soul.

¹⁰⁸Varsā hai brahmākumār kumāriyō̃ kō .

¹¹¹The inheritance is for Brahma Kumars and Kumaris.

¹⁰⁹Brahmā kō bhī varsā śhivbābā sē miltā hai .

¹¹²Brahma too receives his inheritance from Shiv Baba.

¹¹⁰Yah bhī bhāī hō gayā .

¹¹³This one is also your brother.

¹¹¹Bachchē sab haĩ bhāī-bhāī tō jarūr ēk bāp hai sab ātmāō̃ kā .

¹¹⁴All the children are brothers and so there is surely one Father of all souls.

¹¹²Abhī tum brahmā key|kī mukh vaṅśhāvalī brāhmaṇ āpas mē̃ bhāī-bahan ṭhaharē .

¹¹⁵Now, you mouth-born Brahmins, you children of Brahma, are brothers and sisters.

¹¹³Tumkō varsā miltā hai dādē sē .

¹¹⁶You receive your inheritance from the Grandfather.

¹¹⁴Dādē K|kē varsē par sabhī ātmāō̃ kā hak hai . ¹¹⁵Chāhē strī , chāhē puruṣh K|kē chōlē mē̃ hō .

¹¹⁷All souls, whether they are in male costumes or female costumes, have a right to their Grandfather's inheritance.

¹¹⁶Laukik dādē kā varsā sirph bachchō̃ kō miltā hai .

¹¹⁸Only sons receive an inheritance from a physical grandfather.

¹¹⁷Yah tō bēhad kā bāp hai nā .

¹¹⁹That One is the unlimited Father.

¹¹⁸Bhāratvāsiyō̃ kō satyug-trētā mē̃ bēhad K|kē bāp sē 21 pīṛhī kā bahut sukh milā huā hai .

¹²⁰In the golden and silver ages, the people of Bharat received a lot of happiness for 21 generations from the unlimited Father.

¹¹⁹Tum 84 K|kē chakra kō abhī samajh gayē hō .

¹²¹You have now understood the cycle of 84 births.

¹²⁰Bāp kahtē haĩ - maĩ guide bankar āyā hū̃ tum sabkō lē jānē .

¹²²The Father says: I have come as your Guide to take all of you back.

¹²¹Tum hī pahlē-pahlē āyē thē . ¹²²Abhī last mē̃ bhī tum hō . ¹²³Phir pahlē-pahlē tum hī manuṣhya sē dēvtā bannē vālē hō .

¹²³You are the ones who come here first and you are the ones who are here at the end and you are then the first ones who become deities from human beings.

¹²⁴Dēvī-dēvtā dharm vālē hī 84 janma lētē haĩ .

¹²⁴Only those who belong to the deity religion take 84 births.

¹²⁵Phir number-vār sabkē cum|kam janm hōtē jātē haĩ .

¹²⁵Then, numberwise, everyone continues to take fewer births.

¹²⁶Aur dharm vālō̃ K|kē jarūr cum|kam janm hōṅgē .

¹²⁶Those of other religions will definitely take fewer births.

¹²⁷Abhī vah ādi sanātan dēvī-dēvtā dharm nahī̃ hai . ¹²⁸Phir sē sthāpan hō rahā hai .

¹²⁷That original, eternal, deity religion doesn't exist now; it is being established once again.

¹²⁹Tum jāntē hō Abraham|ibrāham phir kab āyēgā  ? ¹³⁰Christ kitnē samay bād āyēgā  ?

¹²⁸You know when Abraham is to come again and how long after him Christ will come.

¹³¹Yah world key|kī history-geography manuṣhya hī tō jānē̃gē nā .

¹²⁹Only human beings would know this world history and geography.

¹³²Bāp sam-jhātē haĩ - jab sabhī pāp ātmā ban jātē haĩ tab maĩ ākar puṇya ātmā banātā hū̃ .

¹³⁰The Father explains: When all souls become sinful, I come and make them charitable.

¹³³Jō kalp pahlē banē thē unkā sapling lagā rahā hū̃ .

¹³¹I am planting the sapling of those who became this in the previous cycle.

¹³⁴Satyug mē̃ thā hī ēk dharm .

¹³²There was just the one religion in the golden age.

¹³⁵Abhī tō kaliyug mē̃ anēk dharm haĩ .

¹³³Now, in the iron age, there are innumerable religions.

¹³⁶Patit ātmāō̃ key|kī mahaphil hai .

¹³⁴There is the gathering of impure souls.

¹³⁷Bāp ātē haĩ sabkō pāvan banānē .

¹³⁵The Father comes to purify everyone.

¹³⁸Sadgati dēnē vālā vahī ēk hai .

¹³⁶He alone is the One who grants salvation.

¹³⁹Māyā rāvaṇ durgati kartī hai isliē dēvtāō̃ kē āgē jākar gātē haĩ - maĩ nirguṇ hārē mē̃ kōī guṇ nāhī̃ .

¹³⁷Maya, Ravan brings degradation. ¹³⁸This is why they sing in front of the deity idols: I am without virtue, I have no virtues.

¹⁴⁰Bāp ākar patit sē pāvan banāē daivī guṇō̃ vālā banātē haĩ .

¹³⁹The Father comes and makes impure ones pure and changes them into those who have divine virtues.

¹⁴¹Abhī tum daivī guṇ dhāraṇ kartē jātē hō .

¹⁴⁰You are now continuing to imbibe divine virtues.

¹⁴²Phir bhārat mē̃ daivī rājya ban jāyēgā .

¹⁴¹There will then be the deity kingdom in Bharat.

¹⁴³Abhī yah duniyā badal rahī hai .

¹⁴²This world is now changing.

¹⁴⁴Tum hō bēhad K|kē sannyāsī .

¹⁴³You are unlimited sannyasis.

¹⁴⁵Unhō̃ kā hai had kā vairāgya . ¹⁴⁶Yah hai bēhad kā vairāgya .

¹⁴⁴Their renunciation is limited, whereas this renunciation is unlimited.

¹⁴⁷Tum sārī purānī sr̥iṣhṭi kō bhūl apnē bāp kō yād kar varsā lētē hō .

¹⁴⁵You forget the whole of the old world and remember your Father and claim your inheritance.

¹⁴⁸Bāp kahtē haĩ - mujhē yād karē̃gē tō us yād athavā yōg agni sē vikarma vināśh hōṅgē . ¹⁴⁹Phir tum vikarmājīt banē̃gē .

¹⁴⁶The Father says: If you remember Me, then, by having this remembrance, that is, in the fire of yoga, your sins will be absolved and you will become conquerors of sinful actions.

¹⁵⁰Bābā nē samjhāyā hai - jab kōī 4-5 ikaṭṭhē ātē haĩ tō form alag alag bharāō . ¹⁵¹Tō mālūm paṛē ki vah kis dharm kā hai  ?

¹⁴⁷Baba has explained that when a group of four or five people come, get each one to fill in a form individually, so that you can tell which religion each one belongs to.

¹⁵²Anēk dharm , anēk matē̃ haĩ nā .

¹⁴⁸There are innumerable religions and innumerable directions.

¹⁵³Dēvī-dēvtā dharm vālō̃ kō hī tīr lagēgā .

¹⁴⁹The arrow will only strike those who belong to the deity religion.

¹⁵⁴Karāchī mē̃ hamēśhā alag-alag samjhātē thē .

¹⁵⁰In Karachi, they always explained to each one individually.

¹⁵⁵Form bharānē kā kāydā bhī jarūrī hai .

¹⁵¹The custom of getting them to fill in a form is necessary.

¹⁵⁶7 rōz bhaṭṭhī mē̃ paṛnā paṛē kyōṅki mahārōgī ban paṛē haĩ .

¹⁵²They also have to sit in a furnace for seven days because they are greatly diseased.

¹⁵⁷ ( bhramarī kā misāl ) tum bachchē bhramariyā̃ hō . ¹⁵⁸Bhū̃-bhū̃ kar āp samān banānā paṛtā hai .

¹⁵³You children are buzzing moths. ¹⁵⁴You have to buzz knowledge and make others the same as yourselves.

¹⁵⁹Dēvtā dharm vālō̃ key|kī hī sapling lagēgī .

¹⁵⁵Only the sapling of those of the deity religion will be planted.

¹⁶⁰Bachchō̃ kō yuktiyā̃ bhī sīkhnī hai .

¹⁵⁶You children have to learn different tactics.

¹⁶¹Bōlō - sāt rōz jab samjhō tab mulākāt hō sakēgī aur tum par raṅg bhī tab lagēgā .

¹⁵⁷Tell them: When you first understand this for seven days, you will be able to meet Baba and you will then be coloured.

¹⁶²Tum sabhī brahmākumār-kumāriyā̃ hō .

¹⁵⁸All of you are Brahma Kumars and Kumaris.

¹⁶³Manuṣhya itnā bhī nahī̃ pūchhtē itnē brahmākumār-kumāriyā̃ kyā haĩ  ?

¹⁵⁹People don't even ask what all of you Brahma Kumars and Kumaris are about or who you are.

¹⁶⁴Kaun haĩ  ? ¹⁶⁵Arē , prajāpitā brahmā key|kī santān tō jarūr brahmākumār-kumāriyā̃ kahē̃gē nā .

¹⁶⁰Oh! but the children of Prajapita Brahma would surely be called Brahma Kumars and Kumaris, would they not?

¹⁶⁶Criminal assault hō na sakē .

¹⁶¹There cannot be any criminal assault.

¹⁶⁷Yah hai rājyōg , god fatherly university .

¹⁶²This is Raj Yoga; this is a Godfatherly University.

¹⁶⁸Bhagvānuvāch - maĩ tumkō rājāō̃ kā rājā banātā hū̃ .

¹⁶³God speaks: I make you into kings of kings.

¹⁶⁹Achchhā  !

¹⁶⁴Achcha.

¹⁷⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

¹⁶⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶⁶The spiritual Father says namaste to the spiritual children.

¹⁷²Dhārṇā kē liē mukhya sār  :

¹⁶⁷Essence for dharna:

¹⁷³1 ) vikarmājīt bannē kē liē sārī purānī duniyā sē bēhad kā vairāgya kar , isē bhūl ēk bāp kī yād mē̃ rahnā hai .

¹⁶⁸ 1. In order to become a conqueror of sinful actions, have unlimited disinterest in the whole of this old world. ¹⁶⁹Forget it and stay in remembrance of the one Father.

¹⁷⁴2 ) bhramarī misal gyān raṅg lagānē key|kī sēvā karnī hai .

¹⁷⁰ 2. Serve like a buzzing moth to colour others with knowledge.

¹⁷⁵Yukti sē mahārōgiyō̃ kō nirōgī , nāstik kō āstik banānā hai .

¹⁷¹Be tactful in making those who are greatly diseased free from disease and from atheists into theists.

¹⁷⁶Vardān  : sadā sākṣhī sthiti mē̃ sthit rah nirlēp avasthā kā anubhav karnē vālē sahajyōgī bhav

¹⁷²Blessing: May you experience the stage of being immune by being constantly stable in the stage of a detached observer and become an easy yogi.

¹⁷⁷Jō dēh K|kē sambandh aur dēh sē sākṣhī arthāt nyārē haĩ vah is purānī duniyā sē bhī sākṣhī hō jātē haĩ .

¹⁷³ Those who are detached observers in terms of their bodily relations and their bodies, that is, those who are detached also become detached observers of this old world.

¹⁷⁸Vē|way samparka mē̃ ātē huē , dēkhtē huē bhī sadā nyārē aur pyārē rahtē haĩ .

¹⁷⁴While connecting with others and seeing everything, they are constantly detached and loving.

¹⁷⁹Yah stage hī sahajyōgī kā anubhav karātī hai .

¹⁷⁵This stage enables them to experience being easy yogis.

¹⁸⁰Isī kō kahtē haĩ sāth mē̃ rahtē huē bhī nirlēp .

¹⁷⁶This is called living together and yet remaining immune.

¹⁸¹Ātmā nirlēp nahī̃ hai lēkin ātma-abhimānī stage nirlēp arthāt māyā K|kē lēp va ākarṣhaṇ sē parē hai .

¹⁷⁷Souls are not immune, but the stage of soul-consciousness is the stage of being immune, that is, being beyond any effect or attraction of Maya.

¹⁸²Is avasthā mē̃ rahnē vālē māyā K|kē war|vār sē bach jātē haĩ .

¹⁷⁸Those who stay in this stage are protected from being attacked by Maya.

¹⁸³Slōgan  : śhubh bhāvnā aur śhubh kāmnā dvārā sūkṣhma sēvā karnē vālē hī mahān ātmā haĩ . ¹⁸⁴Mātēśhvarī jī K|kē mahāvākya ¹⁸⁵ «  paramātmā ēk hai bākī sarv manuṣhya ātmāyē̃ haĩ ' ' ¹⁸⁶Ab yah tō sārī duniyā jāntī hai ki paramātmā ēk hai vō sarvśhaktivān hai , jānījānanahār hai , aisē tō sārī duniyā khud bhī kahtī hai ham paramātmā key|kī santān haĩ .

¹⁷⁹Slogan: Those who do subtle service with good wishes and pure feelings are great souls.

¹⁸⁷Paramātmā ēk hai , bhal kōī dharm vālā hō vō bhī paramātmā kō hī māntē haĩ .

¹⁸⁰*** Om Shanti *** ¹⁸¹Elevated versions of Mateshwari ¹⁸²1)God is One and all the rest are human souls

¹⁸⁸Vō bhī apnē kō paramātmā dvārā bhējā huā sandēśavāhak samajhtē haĩ , aisē hī sandēśh lēkar apnē apnē dharm key|kī sthāpanā kartē haĩ .

¹⁸³The whole world knows that God is One and that He is the Almighty Authority, Janijananhar. ¹⁸⁴In fact, the whole world says: We are the children of God.

¹⁸⁹Jaisē gurunānak nē bhī paramātmā key|kī itnī baṛāī key|kī ēkōṅkār sat nām .

¹⁸⁵God is One. ¹⁸⁶No matter what religion people belong to, they all say that they believe in God.

¹⁹⁰Ēkōṅkār kā arth|earth hai paramātmā ēk hai .

¹⁸⁷Some consider themselves to be messengers who have been sent by God.

¹⁹¹Sat nām arthāt uskā nām satya hai tō gōyā paramātmā nām rūp vālā bhī hai , avināśhī hai , akālmūrt bhī hai tō phir kartā puruṣh bhī hai mānā vō khud akartā hōtē huē bhī kaisē brahmā tan dvārā kartā puruṣh bhī bantā hai .

¹⁸⁸They bring a message and establish their own religion. ¹⁸⁹For instance, Guru Nanak sang such praise of God that said God is “Ek Omkar”, the Truth. ¹⁹⁰“Ek Omkar” means that God is One. ¹⁹¹“Satnaam, the name Truth”, means that His name is the Truth, which means that God has a name and form, that He is imperishable.

¹⁹²Ab yah sārī mahimā ēk paramātmā kī hai , ab manuṣhya itnā samajhtē huē phir bhī kahtē haĩ īśhvar sarvatra hai .

¹⁹²He is the Immortal Image and then He is the One who does everything, that is, although He is Akarta (One who doesn’t do anything), He becomes the One who does everything through the body of Brahma.

¹⁹³Aham ātmā sō paramātmā hai , agar sabhī paramātmā ṭhaharē phir ēkōṅkār . . . . yah mahimā kis paramātmā key|kī kartē haĩ  ?

¹⁹³All of this praise is of the one God. ¹⁹⁴People understand all of this and still say that God is omnipresent: “I, the soul, am the Supreme Soul.”

¹⁹⁴Yahī sabūt hai ki paramātmā ēk hai . ¹⁹⁵ «  direct īśhvarīy gyān sē saphaltā ' '

¹⁹⁵If all are God, then whose praise is it when they say: Ek omkar. ¹⁹⁶This proves that God is One.

¹⁹⁶Yah jō apnē kō avināśhī gyān mil rahā hai vō direct gyān sāgar paramātmā dvārā mil rahā hai .

¹⁹⁷2)Success through direct knowledge from God ¹⁹⁸We are receiving this imperishable knowledge directly from God, the Ocean of Knowledge.

¹⁹⁷Is gyān kō ham īśhvarīy gyān kahtē haĩ kyōṅki is gyān sē manuṣhya ādi madhya ant sukh pātē haĩ arthāt janma-janmāntar duḥkh K|kē bandhan sē chhūṭ jātē haĩ .

¹⁹⁹We call this knowledge Godly knowledge because it is through this knowledge that human beings attain happiness from the beginning, through the middle to the end, that is, they become liberated from the bondage of sorrow for birth after birth.

¹⁹⁸Karmbandhan mē̃ nahī̃ ātē isīliē hī is gyān kō avināśhī gyān kahā jātā hai .

²⁰⁰It is because we don’t come into any bondage of karma that this knowledge is said to be imperishable knowledge.

¹⁹⁹Ab yah gyān sirph ēk hī avināśhī parampitā paramātmā dvārā hamē̃ prāpt hōtā hai kyōṅki vō khud avināśhī hai .

²⁰¹We receive this knowledge from only the one imperishable Supreme Father, the Supreme Soul, because He Himself is imperishable.

²⁰⁰Bākī tō sab manuṣhya ātmāyē̃ janm maraṇ K|kē chakra mē̃ ānē vālī haĩ isliē unsē milā huā gyān hamē̃ karmbandhan sē chhuṭkārā dēnē vālā nahī̃ hai .

²⁰²All human souls have to come into the cycle of birth and death and this is why the knowledge we receive from them will not liberate us from karmic bondages.

²⁰¹Is kāraṇ unhō̃ K|kē gyān kō mithyā gyān athavā vināśhī gyān kahē̃gē .

²⁰³This is why their knowledge is said to be illusional or perishable knowledge.

²⁰²Lēkin yah dēvtāyē̃ sadā amar haĩ kyōṅki inhōnnē avināśhī paramātmā dvārā yah avināśhī gyān prāpt kiyā hai , tō issē sābit hai ki paramātmā bhī ēk hai tō uskā gyān bhī ēk hai , is gyān mē̃ dō mukhya bātē̃ buddhi mē̃ rakhnī haĩ , ēk tō ismē̃ vikārī kaliyugī saṅgdōṣh sē dūr hōnā hai aur dūsrī bāt ki mlēchchh khān-pān ādi key|kī parhēz rakhnī hai .

²⁰⁴However, those deities are immortal because they received this imperishable knowledge from imperishable God and this proves that God is One and that His knowledge is one. ²⁰⁵In this knowledge, you have to keep two main things in your intellects. ²⁰⁶You have to remain distant from the influence of vicious, iron-aged company and, secondly, you have to take precautions with our food and not eat or drink impure food.

²⁰³Is parhēj rakhnē sē hī jīvan saphal hōtī hai . ²⁰⁴Achchhā . ²⁰⁵Ōm śhānti .

²⁰⁷Only by observing these precautions can your lives become worthwhile.