शनिवार 29 जुलाई 2023 की दैनिक मुरली

⁰29-07-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 29/07/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - kadam-kadam par śhivbābā key|kī śhrīmat lēnī hai , apnā sab samāchār brahmā dvārā bāp kō dēnā hai ' '

¹Essence: Sweet children, take shrimat from Shiv Baba at every step. ²Give all your news to the Father through Brahma.

²Praśhna  : ēk bāp K|kē bachchē hōtē bhī kōī prīt buddhi haĩ , kōī viparīt buddhi haĩ - kaisē  ?

³Question: Why is it that, while being children of the one Father, some children have intellects filled with love, whereas the intellects of others have no love?

³Uttar  : jō bachchē apnā pūrā connection bāpdādā sē rakhtē haĩ , kisī bāt mē̃ sanśhaybuddhi nahī̃ bantē haĩ , sachchā-sachchā pōtāmēl brahmā K|kē through śhivbābā kō sunātē haĩ vah haĩ prīt buddhi bachchē . ⁴Agar kisī bhī bāt sē brahmā yā brāhmaṇī sē rūṭh jātē , chiṭṭhī nahī̃ dētē aur sōchtē - hamārā brahmā sē kōī connection nahī̃ , śhivbābā kō hī yād karnā hai tō unkī buddhi kō māyā pakaṛ lētī hai .

⁴Answer: The children who maintain full connection with BapDada, those whose intellects have no doubt about anything and who relate their true charts to Shiv Baba through Brahma are the ones with loving intellects. ⁵However, if you sulk with Brahma or your Brahmin teacher, due to any reason, and do not write to Baba, because you think that you have no connection with Brahma and that you only have to remember Shiv Baba, it means that Maya has caught hold of your intellect.

⁵Vah haĩ jaisē viparīt buddhi .

⁶Such ones are those whose intellects have no love.

⁶Gīt  : mujhkō sahārā dēnē vālē …

⁷Song: My heart says thanks to the One who has given me support!

⁷Ōm śhānti .

⁸Om shanti.

⁸Bāp bhī bachchō̃ kā śhukriyā māntē haĩ .

⁹The Father also gives thanks to the children.

⁹Jō madadgār bachchē hōtē haĩ tō bāp bhī śhukriyā māntē haĩ aur bachchō̃ key|kī mahimā kartē haĩ .

¹⁰The Father thanks the children who are His helpers and also praises them.

¹⁰Ab tō bachchē jān gayē haĩ ki bēhad kā bāp āyā hai .

¹¹You children have now come to know that the unlimited Father has come.

¹¹Bāp ātē hī haĩ patit duniyā mē̃ .

¹²The Father enters the impure world.

¹²Gātē bhī haĩ - hē patit-pāvan āō .

¹³They sing: O Purifier, come!

¹³Tō patit-pāvan āyēgā , jarūr pāvan duniyā svarg sthāpan karēgā , jismē̃ manuṣhya thōṛē rahtē haĩ .

¹⁴When the Purifier does come, He would surely come to establish the pure world of heaven, in which very few human beings live.

¹⁴Pāvan duniyā key|kī mahimā gāī jātī hai .

¹⁵Praise is sung of the pure world.

¹⁵Pāvan duniyā mē̃ pukārnē vālā kōī hōtā nahī̃ hai .

¹⁶There is no one who calls out in the pure world.

¹⁶Pukārtē is patit duniyā mē̃ haĩ .

¹⁷It is only in this impure world that people call out.

¹⁷Bhakta hī apnē kō patit samajhtē haĩ .

¹⁸Devotees consider themselves to be impure.

¹⁸Barōbar ēk hī bhārat hai jismē̃ pāvan dēvtāō̃ key|kī rājāī thī .

¹⁹Truly, it is only in Bharat that there was the pure kingdom of deities.

¹⁹Bhārat mē̃ pavitratā thī .

²⁰There was purity in Bharat.

²⁰Baṛē sāhūkār thē , bahut sukhī thē , ab tō duḥkhī haĩ .

²¹They were very wealthy and happy. ²²Now, they are unhappy.

²¹Śhivbābā hī brahmā tan mē̃ baiṭh samjhātē haĩ .

²³Shiv Baba sits in the body of Brahma and explains.

²²Tō brahmā tan kō bhī yād karnā paṛē nā .

²⁴Therefore, you also have to remember the body of Brahma.

²³Agar bachchē dūr jātē haĩ , samjhō tum apnē nagarō̃ mē̃ jāyēṅgē tō tumhārā jō bēhad kā bāp hai , sājan bhī hai , unkō chiṭṭhī tō likhnī chāhiē nā .

²⁵If children go far away, for instance, if you go back to your home town, you should write a letter to your unlimited Father, who is also your Bridegroom.

²⁴Śhivbābā kō likhnā paṛē through brahmā .

²⁶You have to write to Shiv Baba through Brahma.

²⁵Brahmā K|kē sivāē tō śhivbābā sun na sakē̃ .

²⁷Shiv Baba cannot hear without Brahma.

²⁶Śhivbābā through brahmā yād karnā paṛē nā .

²⁸You have to remember Shiv Baba through Brahma.

²⁷Kaī aisē bhī bachchē haĩ jō samajhtē haĩ ki ham tō śhivbābā kō yād kartē rahtē haĩ .

²⁹There are some children who think that they do remember Shiv Baba, that they have no connection with the sakar form.

²⁸Sākār sē kōī connection nahī̃ parantu jabki śhivbābā yahā̃ haĩ tō jarūr bābā kō patra likhnā paṛē .

³⁰Nevertheless, since Shiv Baba is here, you definitely have to write a letter to Baba through this one. ³¹You have to give your news to Shiv Baba through Brahma.

²⁹Samāchār dēnā paṛē - śhivbābā through brahmā . ³⁰Gāyā jātā hai vināśh kālē viparīt buddhi aur vināśh kālē prīt buddhi - kiskē sāth  ?

³²It is sung that there are those who have loving intellects at the time of destruction and there are those who have no love in their intellects at the time of destruction.

³¹Śhivbābā kē sāth brahmā dvārā .

³³Love for whom? ³⁴For Shiv Baba through Brahma.

³²Aisē bhī mand buddhi haĩ jō kahtē haĩ - ham tō śhivbābā kō hī yād kartē haĩ .

³⁵There are also some who have such foolish intellects that they say they remember Shiv Baba anyway.

³³Śhivbābā kahtē haĩ nā mujhē yād karnē sē tumhārā bēṛā pār hō jāyēgā .

³⁶Shiv Baba says that by remembering Him your boat will go across; but where is He?

³⁴Parantu vah hai kahā̃  ? ³⁵Jarūr yahā̃ is tan mē̃ haĩ , is dvārā paṛhātē haĩ .

³⁷He is definitely here in this one’s body. ³⁸He is teaching you through this one.

³⁶Nirākār kō tum chiṭṭhī kaisē likhē̃gē  ?

³⁹How would you write a letter to the incorporeal One?

³⁷Sājan sajaniyō̃ kō , sajniyā̃ sājan kō chiṭṭhī likhtī haĩ nā .

⁴⁰Brides write letters to their bridegrooms and bridegrooms write letters to their brides.

³⁸Satyug sē lēkar kaliyug ant tak tō manuṣhya , manuṣhya kō patra ādi likhtē āyē .

⁴¹From the beginning of the golden age to the end of the iron age, human beings have been writing letters to human beings.

³⁹Ab ātmāyē̃ paramātmā kē sāth miltī haĩ , unkō patra likhtī haĩ .

⁴²Souls now meet the Supreme Soul and so they write letters to Him.

⁴⁰Nirākār parampitā paramātmā kē sāth bāt kartī haĩ .

⁴³They talk to the incorporeal Supreme Father, the Supreme Soul.

⁴¹Tō through brahmā unsē connection rakhnā paṛē .

⁴⁴Therefore, they have to stay in connection through Brahma.

⁴²Brahmā dvārā chiṭṭhī likhē̃ tab śhivbābā samajhē barōbar yād kartē haĩ .

⁴⁵Only when you write a letter to Shiv Baba through Brahma would Shiv Baba understand that you truly are remembering Him.

⁴³Kiskī buddhi kō māyā ēkdam pakaṛ lētī hai yā dēh-abhimān ā jātā hai tō phir patra bhī nahī̃ likhtē , bhūl jātē haĩ .

⁴⁶Maya catches hold of the intellects of some, so that they become body conscious and they don’t even write a letter; they forget.

⁴⁴Abhī hai vināśh kālē viparīt buddhi . ⁴⁵Pāṇḍavō̃ kī hai prīt buddhi .

⁴⁷Now, at the time of destruction, none of their intellects has love, whereas the Pandavas intellects have love.

⁴⁶Vō lōg phir samajhtē haĩ ki gītā kā bhagvān śhrīkr̥iṣhṇa thā .

⁴⁸Those people think that the God of the Gita is Shri Krishna.

⁴⁷Achchhā , samjhō śhrīkr̥iṣhṇa hai tō bhī unkō chiṭṭhī likhnī paṛē .

⁴⁹Achcha, even if it were Shri Krishna, you would still have to write to him.

⁴⁸Śhivbābā kō bhī likhnī hai .

⁵⁰You also have to write to Shiv Baba.

⁴⁹Śhrīmat jarūr lēnī paṛē .

⁵¹You definitely have to take shrimat.

⁵⁰Kahtē haĩ ki śhivbābā kō yād kartē haĩ .

⁵²Some say that they do remember Shiv Baba.

⁵¹Parantu sākār brahmā K|kē sivāē tō rāy mil na sakē .

⁵³However, they cannot receive advice without the corporeal Brahma.

⁵²Achchhē-achchhē first class bachchē likhtē haĩ ki hamārā yōg śhivbābā sē hai , ham unkō madad kartē rahē̃gē .

⁵⁴Very good and first-class children write that their yoga is with Shiv Baba and that they will continue to help Him.

⁵³Phir bhī through brahmā , bāp bigar dādē kā varsā tō lē nahī̃ saktē hō .

⁵⁵However, you cannot claim your inheritance from the Grandfather except through Father Brahma.

⁵⁴Kadam-kadam par rāy lēnī paṛē .

⁵⁶You have to take advice at every step.

⁵⁵Aisē-aisē bābā kē pās samāchār ātē haĩ .

⁵⁷Such news comes to Baba.

⁵⁶Rūṭh jātē haĩ brahmā sē vā brāhmaṇī sē . ⁵⁷Phir māyā ēkdam mũh phēr dētī hai .

⁵⁸They sulk with Brahma or their Brahmin teacher and Maya completely turns their faces away.

⁵⁸Samajhnā chāhiē ki kadam-kadam par hamkō śhivbābā sē śhrīmat lēnī hai - bābā is hālat mē̃ kyā karnā chāhiē .

⁵⁹You should understand that you have to take shrimat from Shiv Baba at every step and ask Baba what you should do under those circumstances.

⁵⁹Bābā hamēśhā pūchhtē rahtē haĩ ki - bachchē , khuśhrāzī hō  ?

⁶⁰Baba always asks you children whether you are happy and content.

⁶⁰Ēk hōtī hai śhārīrik bīmārī , dūsrī phir hai rūhānī bīmārī .

⁶¹One is physical illness and the other is spiritual illness.

⁶¹Kabhī patra nahī̃ likhtē ki bābā ham mauj mē̃ haĩ , hamārē ūpar māyā war|vār nahī̃ kartī hai .

⁶²Some never write to tell Baba that they are happy, that Maya is not attacking them.

⁶²Achchhā , vah sab kuchh jāntē haĩ parantu phir bhī unsē mat tō lēnī paṛē nā - is bāt mē̃ bhī right hū̃ yā wrong hū̃  ?

⁶³Achcha, although He knows everything, you still have to take directions from Him: Am I right or am I wrong in this matter?

⁶³Yōg pūrā nahī̃ hai tō ulṭē hō paṛē haĩ .

⁶⁴When you don’t have accurate yoga, you do wrong things.

⁶⁴Vināśh kālē prīt buddhi bachchō̃ kō tō bāp kē pās ānā hai .

⁶⁵The children who have loving intellects at the time of destruction have to come to the Father.

⁶⁵Bāp yahā̃ baiṭhē haĩ nā .

⁶⁶The Father is sitting here.

⁶⁶Bahut haĩ jinkī vināśh kālē viparīt buddhi hō jātī hai tō ulṭē-sulṭē kām karnē lag paṛtē haĩ , mūnjh paṛtē haĩ .

⁶⁷There are many whose intellects have no love at the time of destruction, and so they become confused and start performing wrong actions.

⁶⁷Śhrīmat lēnē bigar tō kām chal na sakē .

⁶⁸You cannot carry on doing anything without taking shrimat.

⁶⁸Bigar guide akēlā pahũch na sakē .

⁶⁹They cannot reach their destination on their own without a guide.

⁶⁹Kōī rāstā jāntē hī nahī̃ tō jā kaisē saktē  ?

⁷⁰How can anyone go there if they don’t know the way?

⁷⁰Guide kā jarūr hāth chāhiē .

⁷¹A guide’s hand is definitely needed.

⁷¹Tairnē kē liē jarūr ādhār chāhiē .

⁷²One needs support when learning to swim too.

⁷²Bachchō̃ kō bābā sāvadhānī dētē rahtē haĩ ki kōī bhī bāt mē̃ sanśhay uṭh paṛē tō bhī kam sē kam insē tō connection rakhnā paṛē .

⁷³Baba continues to caution you children: Even if you have doubt about any aspect, at least stay in connection with this one.

⁷³Śhivbābā key|kī mat bhī tō insē miltī hai nā .

⁷⁴After all, it is through this one that you receive directions from Shiv Baba.

⁷⁴Bābā nē samjhāyā - akālmūrt kā yah rath athavā takht ḵẖās mukarar hai .

⁷⁵Baba has explained: This chariot, that is, this throne, has especially been fixed for the Immortal Image.

⁷⁵Bābā kahtē haĩ - maĩ inkē rath athavā takht kā ādhār lētā hū̃ .

⁷⁶Baba says: I take the support of this one’s chariot, that is, his throne.

⁷⁶Bākī maĩ kisī mē̃ bhī kabhī bhī pravēśh kar apnī service kar lētā hū̃ .

⁷⁷Otherwise, I could enter anyone at any time and get the service done that I want done.

⁷⁷Bābā nē samjhāyā hai ki kōī hanūmān key|kī bhakti kartē haĩ tō unkō vah sākṣhātkār karātā hū̃ .

⁷⁸Baba has explained: If someone worships Hanuman, I grant him a vision of that.

⁷⁸Uskī bhāvnā kā bhāṛā dētā hū̃ .

⁷⁹I give him the reward of his devotion.

⁷⁹Agar hanūmān kā sākṣhātkār karāyā tō vō hī bhāv baiṭh jāyēgā . ⁸⁰Unkē pichhāṛī laṭak paṛē̃gē .

⁸⁰If I grant him a vision of Hanuman, his devotion would be totally for that one; he would only hold on to him.

⁸¹Bābā nē yah rath tō bahut anubhavī liyā hai .

⁸¹Baba has selected a very experienced chariot.

⁸²Thā bhī yah javāharāt kā vyāpārī .

⁸²He was a jewel merchant.

⁸³Yah bhī avināśhī gyān ratnō̃ kā vyāpār hai .

⁸³This is the business of the imperishable jewels of knowledge.

⁸⁴Kalp-kalp is rath mē̃ āū̃ tab tō kārya karū̃ .

⁸⁴Only when I enter this chariot every cycle can I carry out this task.

⁸⁵Brahmā dvārā brāhmaṇ rachē̃gē nā . ⁸⁶Jaisē Christ dvārā kriściyan rachē jātē haĩ .

⁸⁵He creates Brahmins through Brahma, just as Christians are created through Christ.

⁸⁷Rāśhi miltī hai nā .

⁸⁶The names are very similar.

⁸⁸Tō mujhē ānā paṛē brahmā K|kē rath mē̃ .

⁸⁷Therefore, I have to enter the chariot of Brahma.

⁸⁹Inkē hī janmō̃ key|kī kahānī baiṭh samjhātā hū̃ .

⁸⁸I sit here and tell you the story of this one’s births.

⁹⁰Pahlā janm tō hai śhrīkr̥iṣhṇa kā .

⁸⁹The first birth is that of Shri Krishna.

⁹¹Unkē hī bahut janmō̃ K|kē ant K|kē janm mē̃ ātā hū̃ .

⁹⁰I come at the end of the last of his many births.

⁹²Yah accurate batātā hū̃ .

⁹¹I tell you all of these things accurately.

⁹³Kōī pūchhē tō bōlō - pahlē tō brahmā jarūr chāhiē tab tō un dvārā brāhmaṇ rachē̃ .

⁹²If anyone asks, tell them: Brahma is definitely needed first, because only then can Brahmins be created through him.

⁹⁴Vyakt prajāpitā brahmā chāhiē .

⁹³The physical Father of Humanity is needed.

⁹⁵Sūkṣhmavatan mē̃ tō prajāpitā hōtā nahī̃ hai .

⁹⁴The Father of Humanity cannot exist in the subtle region.

⁹⁶Prajāpitā brahmā yahā̃ chāhiē aur maĩ ātā bhī bhārat mē̃ hū̃ . ⁹⁷Jabki ghōr andhiyārā hōtā hai .

⁹⁵Brahma, the Father of Humanity, is needed here. ⁹⁶I only come in Bharat when it is the time of extreme darkness.

⁹⁸Ādhākalp bhakti kā pūrā hōtā hai .

⁹⁷The devotion of half a cycle is now ending.

⁹⁹Gātē bhī haĩ - hē patit-pāvan āō .

⁹⁸They sing: O Purifier, come!

¹⁰⁰Agar pralay hō phir tō duniyā pāvan hō na sakē .

⁹⁹If annihilation were to take place, the world couldn’t become pure.

¹⁰¹Pralay akṣhar wrong haĩ .

¹⁰⁰The word ‘annihilation’ is wrong.

¹⁰²Jab bahut duḥkhī patit hōtē haĩ tab maĩ ātā hū̃ .

¹⁰¹I come when people have become very unhappy and impure.

¹⁰³Pāvan duniyā hai satyug-trētā , dvāpar-kaliyug hai patit duniyā .

¹⁰²The pure world is the golden and silver ages and the impure world is the copper and iron ages.

¹⁰⁴Yahā̃ kitnē karōṛō̃ manuṣhya haĩ , satyug mē̃ tō itnē nahī̃ chāhiē .

¹⁰³Billions of human beings now exist here. ¹⁰⁴That many will not be needed in the golden age.

¹⁰⁵Dikhātē haĩ pēṭ sē mūsal nikalē , jissē apnē hī kul kā nāśh kiyā . . . yah sab kahāniyā̃ baiṭh banāī haĩ .

¹⁰⁵They have shown that missiles emerged from someone’s stomach, through which they destroyed their own clan. ¹⁰⁶People have sat and made up such stories.

¹⁰⁶Pēṭ sē kōī chīz nahī̃ nikalī hai , yah tō buddhi kā kām hai .

¹⁰⁷Nothing emerges from anyone’s stomach. ¹⁰⁸This is work for your intellects.

¹⁰⁷Science sē bhī abhī dēkhō kitnā sukh hō gayā hai .

¹⁰⁹Just see how much happiness people now have through science!

¹⁰⁸Āgē yah gas bijlī ādi kuchh nahī̃ thā .

¹¹⁰Previously, there was no gas or electricity etc.

¹⁰⁹Bābā tō anubhavī hai .

¹¹¹Baba is experienced.

¹¹⁰Kahtē bhī haĩ ki maĩ vr̥iddha tan mē̃ ātā hū̃ , śhrīkr̥iṣhṇa kā tō vr̥iddha tan nahī̃ hai .

¹¹²Baba says: I enter an old body. ¹¹³The body of Shri Krishna is not old. ¹¹⁴Shri Krishna is not impure.

¹¹¹Śhrīkr̥iṣhṇa patit thōṛēhī hai .

¹¹⁵People call out: O Purifier, come!

¹¹²Kahtē haĩ ki patit-pāvan āō tō patit duniyā , patit śharīr mē̃ ānā paṛē .

¹¹⁶Therefore, He surely has to enter the impure world and an impure body.

¹¹³Patit duniyā mē̃ pāvan śharīr hōtā hī nahī̃ .

¹¹⁷There are no pure bodies in the impure world.

¹¹⁴Yahā̃ ātmāyē̃ bhī tamōpradhān tō śharīr bhī tamōpradhān haĩ .

¹¹⁸Here, souls are tamopradhan and their bodies are also tamopradhan.

¹¹⁵Golden age , silver age kahā jātā hai nā .

¹¹⁹It is said: The golden age and the silver age.

¹¹⁶Pahlē hai golden age .

¹²⁰First, there is the golden age.

¹¹⁷Vahā̃ ātmā aur śharīr dōnō̃ pāvan haĩ .

¹²¹There, the souls and the bodies are both pure.

¹¹⁸Phir ātmā patit ban jātī hai .

¹²²Later, souls become impure.

¹¹⁹Unhō̃ kō ākar viceless ( pāvan ) banātā hū̃ .

¹²³I come and make them viceless.

¹²⁰Māyā aisī hai jō achchhē-achchhē first class kā bhī kān pakaṛ lētī hai .

¹²⁴Maya is such that she pulls the ears of even good, first-class children.

¹²¹Brāhmaṇī sē yā brahmā sē nārāz huā , sanśhay paṛā , yah gayā .

¹²⁵They then become upset with a Brahmin teacher or with Brahma and develop doubt and leave.

¹²²Māyā mũh phēr dētī hai .

¹²⁶Maya turns their faces away.

¹²³Prīt buddhi sē viparīt buddhi ban paṛtē haĩ .

¹²⁷From having loving intellects, they become those with no love in their intellects.

¹²⁴Phir śhivbābā sē paṛhnā chhōṛ dētē haĩ .

¹²⁸Then they stop studying with Shiv Baba.

¹²⁵Kōī paṛhtē haĩ parantu pūrī dhārṇā nahī̃ hōtī tō bābā kahtē haĩ harjā nahī̃ .

¹²⁹Some study, but they are unable to imbibe knowledge completely. ¹³⁰Therefore, Baba says: It doesn’t matter.

¹²⁶Sirph dō bātē̃ majbūt kar lō .

¹³¹Simply make two things firm.

¹²⁷Bābā kō yād karnā hai .

¹³²You have to remember Baba.

¹²⁸Abhī tumhārī buddhi yahā̃ aur vahā̃ ( ghar mē̃ ) rahnī chāhiē .

¹³³Your intellects should now be here as well as up there (in the home).

¹²⁹Ēk jinn kā misāl hai nā .

¹³⁴There is the example of the genie.

¹³⁰Usnē kahā ki kām dō nahī̃ tō khā jāūṅgā .

¹³⁵He said: Give me work to do, otherwise, I will eat you.

¹³¹Bābā bhī kahtē haĩ ki maĩ yah yād karnē kā kām dētā hū̃ .

¹³⁶Baba says: I give you the work of remembering Me.

¹³²Agar yād nahī̃ karē̃gē tō māyā kachchā khā jāyēgī .

¹³⁷If you do not remember Me, Maya will eat you alive.

¹³³Yād kē liē kuchh samay tō nikālnā chāhiē nā .

¹³⁸You have to make time for remembrance.

¹³⁴Pahlē thōṛā samay phir bahut practice hōtī jāyēgī .

¹³⁹First of all, make a little time and your practice will then increase.

¹³⁵Bābā kahtē haĩ ki chup rahō , sirph yād kartē rahō .

¹⁴⁰Baba says: Remain silent and simply continue to remember Me.

¹³⁶Tum jāntē hō ki bābā ūpar mē̃ bhī hai , yahā̃ bhī hai .

¹⁴¹You know Baba is up there as well as here.

¹³⁷Hamkō bābā kē pās jānā hai .

¹⁴²We have to return to Baba.

¹³⁸Abhī tumkō samajh hai bābā is śharīr mē̃ āyā huā hai .

¹⁴³You now understand that Baba has come into this one’s body.

¹³⁹Yād nahī̃ karē̃gē tō māyā kachchā khā jāyēgī .

¹⁴⁴If you do not have remembrance, Maya will eat you alive.

¹⁴⁰Kahāniyā̃ tō bahut banā dī haĩ .

¹⁴⁵There are many stories that have been made up.

¹⁴¹Āgē bēsamajh thē abhī bābā samjhātē haĩ ki maĩ chalā jātā hū̃ phir tum viśhva K|kē mālik bantē hō .

¹⁴⁶Previously, you were senseless. ¹⁴⁷Baba now explains: When I go back, you then become the masters of the world.

¹⁴²Tumhārī ātmāō̃ sē bāt kartē haĩ .

¹⁴⁸I talk to you souls.

¹⁴³Ātmā hī imtahān pās|pass kartī hai - śharīr K|kē dvārā .

¹⁴⁹It is the soul in the body that passes exams.

¹⁴⁴Abhī bāp kahtē haĩ ki dēhī-abhimānī banō .

¹⁵⁰The Father now says: Become soul conscious!

¹⁴⁵Gr̥ihastha vyavahār mē̃ rahtē apnē kō aśharīrī ātmā samjhō .

¹⁵¹While living at home with your families, consider yourselves to be bodiless souls.

¹⁴⁶Jitnā bāp kō yād karē̃gē utnā fāydā hai .

¹⁵²The more you remember the Father, the more you will benefit.

¹⁴⁷Isī kā nām yōg rakh diyā hai .

¹⁵³This is called yoga.

¹⁴⁸Nahī̃ tō yah hai yād , ātmāō̃ key|kī bāp sē prīt .

¹⁵⁴Actually, it is remembrance: the love of you souls for the Father.

¹⁴⁹Yād kartē haĩ .

¹⁵⁵You remember Him.

¹⁵⁰Āśhik-māśhūk kā bhī ēk-dō K|kē śharīr sē pyār hōtā hai .

¹⁵⁶A lover and beloved love each other; they have love for each other’s body.

¹⁵¹Āśhik-māśhūk dōnō̃ hī dēhdhārī hōtē haĩ .

¹⁵⁷Both the lover and the beloved are bodily beings.

¹⁵²Āśhik K|kē sāmnē jaisē ki māśhūk khaṛā hai .

¹⁵⁸It is as though the beloved is standing in front of the lover.

¹⁵³Māśhūk kō phir āśhik dikhāī paṛēgā .

¹⁵⁹The beloved then sees the lover.

¹⁵⁴Abhī tum āśhik hō parampitā paramātmā K|kē .

¹⁶⁰You are now lovers of the Supreme Father, the Supreme Soul.

¹⁵⁵Ēk hai māśhūk , bākī sab ātmāyē̃ haĩ āśhik .

¹⁶¹There is only the one Beloved and all the souls are lovers.

¹⁵⁶Vah nirākār bāp tumkō is sākār dvārā baiṭh mat dētē haĩ .

¹⁶²That incorporeal Father sits here and gives you directions through this corporeal one.

¹⁵⁷Tum tō na ātmā kō , na paramātmā kō dēkh saktē hō .

¹⁶³You can neither see a soul nor the Supreme Soul.

¹⁵⁸Kabhī-kabhī kōī kō ātmā kā sākṣhātkār hōtā hai .

¹⁶⁴Yes, sometimes, some are able to have a vision of a soul.

¹⁵⁹Manuṣhya tō kuchh samajh nahī̃ saktē .

¹⁶⁵Human beings are not able to understand anything.

¹⁶⁰Bābā light kā sākṣhātkār karā dētē haĩ kyōṅki bhāvnā baiṭhī huī hai .

¹⁶⁶Baba grants them a vision of light because they have faith in that.

¹⁶¹Kahtē haĩ nā bahut light tējōmay hai , bas karō , ham sahan nahī̃ kar saktē haĩ .

¹⁶⁷It was said: The light is so bright that I cannot tolerate it any more.

¹⁶²Lāl-lāl āṅkhē hō jātī haĩ .

¹⁶⁸Stop it! ¹⁶⁹The eyes become red.

¹⁶³Bābā samjhātē haĩ ki maĩ tō star hū̃ .

¹⁷⁰Baba explains: I am a star.

¹⁶⁴Jaisē jugnū hōtā hai nā firefly . ¹⁶⁵Jaisē unkī light chamaktī hai vaisē star muāphik ātmā nikal jātī hai .

¹⁷¹Just as a firefly sparkles, in the same way, the soul comes out of the body like a star.

¹⁶⁶ ( vivēkānand kā misāl ) tō jaisē jiskī bhāvnā baiṭhī huī hōgī usē vaisā hī sākṣhātkār hō jāyēgā .

¹⁷²(Example of Vivekananda). ¹⁷³Whoever people worship, I grant them a vision accordingly.

¹⁶⁷Bābā baiṭh samjhātē haĩ ki yah tumhārī bhāvnā chalī ātī hai .

¹⁷⁴Baba sits and explains: This is your devotion that has continued.

¹⁶⁸Tō maĩ usī rūp mē̃ sākṣhātkār karātā hū̃ .

¹⁷⁵So, I grant you a vision accordingly.

¹⁶⁹Jaisī ātmā hai vaisā paramātmā . ¹⁷⁰Parantu vah gyān kā sāgar hai .

¹⁷⁶As is a soul, so is the Supreme Soul, but He is the Ocean of Knowledge.

¹⁷¹Ātmā bhī chaitanya hai .

¹⁷⁷Each soul is a living being.

¹⁷²Sab saṅskār ātmā mē̃ haĩ .

¹⁷⁸All the sanskars are within souls.

¹⁷³Bāp mē̃ bhī saṅskār haĩ - sthāpanā , vināśh , pālnā K|kē kartavya karnē K|kē .

¹⁷⁹The Father also has the sanskars of carrying out the tasks of creation, destruction and sustenance.

¹⁷⁴Trimūrti haĩ nā .

¹⁸⁰He is the Trimurti.

¹⁷⁵Śhivbābā kō bhī kōī jāntē nahī̃ . ¹⁷⁶Tō trimūrti kē ūpar śhiv rachtā kō bhūl gayē haĩ .

¹⁸¹No one knows Shiv Baba and that is why they have forgotten to put Shiva, the Creator, above the Trimurti.

¹⁷⁷Vāstav mē̃ gītā kā bhagvān hai trimūrti śhiv parantu vah phir kah dētē haĩ trimūrti brahmā .

¹⁸²In fact, Trimurti Shiva is the God of the Gita, but people say, “Trimurti Brahma”.

¹⁷⁸Arē , brahmā-viṣhṇu-śhaṅkar kā bhī kōī rachtā hōgā nā  ?

¹⁸³However, there also has to be the Creator of Brahma, Vishnu and Shankar.

¹⁷⁹Brahmā kā nām alag , śhivbābā kā nām alag hai .

¹⁸⁴The names of Brahma and Shiv Baba are separate.

¹⁸⁰Nahī̃ tō kiskō kahtē hō ki vah rachtā hai .

¹⁸⁵Otherwise, whom do you call the Creator?

¹⁸¹Kiskī bhī samajh mē̃ nahī̃ ātā hai .

¹⁸⁶No one is able to understand this.

¹⁸²Bāp ākar bachchō̃ kō samjhātē haĩ .

¹⁸⁷The Father comes and explains to you children.

¹⁸³Tumhārī hai prīt buddhi .

¹⁸⁸You have loving intellects.

¹⁸⁴Kōī key|kī viparīt buddhi hō jātī hai tō jaisē kaurav ban jātē haĩ .

¹⁸⁹Those whose intellects have no love become Kauravas.

¹⁸⁵Bhal yahā̃ ātē haĩ parantu pad kam hō jātā hai .

¹⁹⁰Although they come here, their status becomes much lower.

¹⁸⁶Jō kuchh jamā huā vō nā hō jātā hai . ¹⁸⁷Phir prajā mē̃ jākar cum|kam pad pāyēṅgē .

¹⁹¹Whatever they have accumulated is then finished and they receive a low status among the subjects.

¹⁸⁸Is samay dēkhō - paṛhāī sē kyā-kyā ban saktē haĩ .

¹⁹²Just look what you can become by studying this at this present time!

¹⁸⁹Bābā kahtē haĩ ki - bachchē , dēvtā bannā hai tō is kharāb chīz kō ( viṣh kō ) chhōṛnā hai .

¹⁹³Baba says: Children, if you want to become deities, you have to renounce bad things like poison.

¹⁹⁰Ēk bāp hī sachchā satgurū hai jō mukti-jīvanmukti mē̃ lē jānē vālā hai .

¹⁹⁴Only the one Father is the true Satguru who can take you into liberation and liberation-in-life.

¹⁹¹Jānā tō sabkō ēk hī samay hai .

¹⁹⁵Everyone has to go back at the same time.

¹⁹²Aisē nahī̃ kōī bīch sē chalā jāyēgā .

¹⁹⁶It is not that someone can leave and go away in between.

¹⁹³Har ēk kō apnā-apnā pūrā part bajānā hai .

¹⁹⁷They all have to play their full parts.

¹⁹⁴Jarūr phir ant mē̃ machchharō̃ sadr̥iśhya vāpis jānā hai .

¹⁹⁸Then, at the end, they all definitely have to return home like a swarm of insects.

¹⁹⁵Gītā mē̃ bhī likhā huā hai , parantu śhrīkr̥iṣhṇa bhagvānuvāch likhnē sē gītā kā mahatva hī chaṭ hō gayā hai .

¹⁹⁹This is also mentioned in the Gita. ²⁰⁰However, because it says that they are the versions of God Shri Krishna, the importance of the Gita has been lost.

¹⁹⁶Bāp na āyē tō muktidhām kaisē jāyē̃  ?

²⁰¹How would you go to the land of liberation if the Father didn’t come?

¹⁹⁷Phir apnē samay par ākar apnā part bajātē haĩ .

²⁰²Later, each of you comes at your own time to play your parts.

¹⁹⁸Yah huā vistār sē samjhānā .

²⁰³This is a detailed explanation.

¹⁹⁹Nutshell mē̃ kahtē haĩ ki mujhē yād karō .

²⁰⁴However, in a nutshell He says: Remember Me! ²⁰⁵That’s all!

²⁰⁰Bas , god is one . ²⁰¹Bākī sab haĩ bachchē .

²⁰⁶God is one and all the rest are His children.

²⁰²Abhī tum trikāldarśhī banē hō .

²⁰⁷You have now become trikaldarshi.

²⁰³Achchhā  !

²⁰⁸Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to the spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

²⁰⁷1 ) sadā khuśh rāzī rahnē kē liē kadam-kadam par bāp sē rāy lēnī hai .

²¹² 1. In order to remain constantly happy and content, take advice from the Father at every step.

²⁰⁸Śhivbābā kō brahmā K|kē through yād karnā hai . ²⁰⁹Apnā samāchār dētē rahnā hai .

²¹³Remember Shiv Baba through Brahma and also continue to give Him your news.

²¹⁰2 ) kabhī bhī kisī bāt mē̃ sanśhay nahī̃ uṭhānā hai .

²¹⁴ 2. Never have doubt about anything.

²¹¹Brāhmaṇī sē yā brahmā bāp sē rūṭhkar paṛhāī nahī̃ chhōṛnī hai .

²¹⁵Don’t sulk with your Brahmin teacher or Father Brahma and thereby stop studying.

²¹²Sadā prīt buddhi rahnā hai .

²¹⁶Keep your intellect constantly full of love.

²¹³Vardān  : sukh svarūp ban sārē viśhva mē̃ sukh key|kī kiraṇē̃ phailānē vālē master gyān sūrya bhav

²¹⁷Blessing: May you spread rays of happiness into the world as an embodiment of happiness and become a master sun of knowledge.

²¹⁴Jaisē bāp gyān kā sāgar , sukh kā sāgar hai vaisē svayã bhī gyān svarūp , sukh svarūp banō , her|har guṇ kā sirph varṇan nahī̃ lēkin anubhav hō .

²¹⁸ Just as the Father is the Ocean of Knowledge and the Ocean of Happiness, in the same way, you have to become embodiments of happiness and embodiments of knowledge. ²¹⁹Do not just speak about every virtue, but also experience them.

²¹⁵Jab sukh svarūp K|kē anubhavī banē̃gē tō āp sukh svarūp ātmā dvārā sukh key|kī kiraṇē̃ viśhva mē̃ phailē̃gī .

²²⁰When you are experienced in being an embodiment of happiness you will then spread rays of happiness into the world as a soul who is an embodiment of happiness.

²¹⁶Jaisē sūrya key|kī kiraṇē̃ sārē viśhva mē̃ jātī haĩ vaisē āpkē gyān , sukh , ānand key|kī kiraṇē̃ jab sarv ātmāō̃ tak pahuñchē̃gī tab kahē̃gē master gyān sūrya .

²²¹Just as the rays of the sun spread over the whole world, in the same way, when your rays of knowledge, happiness and bliss reach all souls, you will then be called a master sun of knowledge.

²¹⁷Slōgan  : divya janmadhārī brāhmaṇ vah hai jō apnē bōl , saṅkalp aur karma sē divyatā kā anubhav karāyē .

²²²Slogan: A Brahmin with a divine birth gives the experience of divinity through his words, thoughts and actions.

²²³*** Om Shanti ***