रविवार 30 जुलाई 2023 की दैनिक मुरली

⁰30-07-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 25-03-95 madhuban

⁰ 30/07/23 Madhuban Avyakt BapDada Om Shanti 25/03/1995

¹Brāhmaṇ jīvan kā sabsē śhrēṣhṭh khajānā - saṅkalp kā khajānā

¹The most elevated treasure of Brahmin life is the treasure of thoughts.

²Āj bāpdādā chārō̃ ōr K|kē bachchō̃ K|kē khajānō̃ K|kē khātē dēkh rahē thē .

²Today, BapDada is seeing the account of the treasures of all the children everywhere.

³Har ēk bachchē kō khajānē bahut milē haĩ aur avināśhī anginat khajānē milē haĩ .

³Each of you children has received many treasures; you have received imperishable, countless treasures.

⁴Sirph is janm K|kē liyē nahī̃ lēkin anēk janmō̃ key|kī guarantee hai .

⁴You haven't received them for just this birth, but you have the guarantee of them for many future births.

⁵Ab bhī sāth haĩ aur āgē bhī sāth rahē̃gē .

⁵You have them with you now and you will also have them with you in the future.

⁶Tō āj viśhēṣh jō sabsē śhrēṣhṭh khajānā hai aur sarv khajānō̃ kā viśhēṣh ādhār hai vō hī viśhēṣh dēkh rahē thē ki sabkē khātē mē̃ jamā kitnā hai  ?

⁶So, today, Baba is especially seeing to what extent each one of you has accumulated the most elevated treasure in your account, the one that is the special basis of all other treasures.

⁷Milā anginat hai lēkin jamā kitnā hai  ?

⁷You have received countless treasures, but how many have you accumulated?

⁸Tō sabsē śhrēṣhṭh khajānā saṅkalp kā khajānā hai aur āp sabkā śhrēṣhṭh saṅkalp hī brāhmaṇ jīvan kā ādhār hai .

⁸So, the most elevated treasure is the treasure of thoughts. ⁹The elevated thoughts of all of you are the foundation of Brahmin life.

⁹Saṅkalp kā khajānā bahut śhaktiśhālī hai .

¹⁰The treasure of thoughts is very powerful.

¹⁰Saṅkalp dvārā second sē bhī cum|kam samay mē̃ paramdhām tak pahũch saktē hō .

¹¹With your thoughts, you can reach Paramdham in less than a second.

¹¹Saṅkalp śhakti ēk automatic rocket sē bhī tīvr gati vālā rocket hai .

¹²The power of thought is a rocket that is even faster than an automatic rocket.

¹²Jahā̃ chāhō vahā̃ pahũch saktē hō .

¹³You can go wherever you want.

¹³Chāhē baiṭhē hō , chāhē kōī karma kar rahē hō lēkin saṅkalp K|kē khajānē sē vā śhakti sē jis ātmā kē pās pahuñchnā chāhō uskē samīp apnē kō anubhav kar saktē hō .

¹⁴Whether you are just sitting somewhere or doing something with the treasure and power of thoughts, you are able to experience yourself to be close to any soul you wish to come close to.

¹⁴Jis sthān par pahuñchnā chāhō vahā̃ pahũch saktē hō .

¹⁵You can go to whatever place you want to.

¹⁵Jis sthiti kō apnānā chāhō , chāhē śhrēṣhṭh hō , khuśhī kī hō , chāhē vyarth hō , kamjōrī kī hō , second K|kē saṅkalp sē apnā saktē hō .

¹⁶Whatever stage you want to adopt, whether it is elevated, of happiness, wasteful or of weakness, you can adopt it with a second's thought.

¹⁶Saṅkalp kiyā - maĩ śhrēṣhṭh brāhmaṇ ātmā hū̃ tō śhrēṣhṭh sthiti aur śhrēṣhṭh anubhūti hōgī aur saṅkalp kiyā maĩ tō kamjōr ātmā hū̃ , mērē mē̃ kōī śhakti nahī̃ hai , tō second K|kē saṅkalp sē khuśhī gāyab hō jāyēgī . ¹⁷Parēśhānī K|kē chinh sthiti mē̃ anubhav hōṅgē .

¹⁷You just have the thought: "I am an elevated Brahmin soul" and you will have an elevated stage and an elevated experience. ¹⁸The moment you have the thought, "I am a weak soul, I do not have any power", then through that thought of just a second, your happiness disappears; you would experience signs of distress in your stage.

¹⁸Lēkin dōnō̃ sthiti kā ādhār saṅkalp hai .

¹⁹However, the basis of both of these stages are your thoughts.

¹⁹Yād mē̃ bhī baiṭhtē hō tō saṅkalp K|kē ādhār sē hī sthiti banātē hō .

²⁰When you sit in remembrance, you make your stage on the basis of your thoughts. ²¹"I am a point.

²⁰Maĩ bindu hū̃ , maĩ phariśhtā hū̃ … yah sthiti saṅkalp sē hī banī .

²²I am an angel". ²³You made that stage with your thoughts, and so look how powerful your thoughts are!

²¹Tō saṅkalp kitnā śhaktiśhālī hai  !

²⁴The basis of this knowledge is also thoughts.

²²Gyān kā ādhār bhī saṅkalp hī hai .

²⁵“I am a soul, not a body.” ²⁶This is the thought you have.

²³Maĩ ātmā hū̃ , śharīr nahī̃ hū̃ - yē saṅkalp kartē hō . ²⁴Sārā din man-buddhi kō śhuddha saṅkalp dētē hō vā manan mē̃ śhuddha saṅkalp kartē hō tō manan śhakti kā ādhār bhī saṅkalp śhakti hai .

²⁷Throughout the day, your mind and intellect have pure thoughts; in your churning too, you have pure thoughts, and so the basis of the power of churning is also the power of thought.

²⁵Dhārṇā kartē hō , man-buddhi kō saṅkalp dētē hō ki āj mujhē sahanśhakti dhāraṇ karnī hai tō dhārṇā kā bhī ādhār saṅkalp hai .

²⁸When you are going to imbibe something, you give your mind and intellect that thought, "Today, I have to imbibe the power to tolerate."

²⁶Sēvā kartē hō , plan banātē hō tō bhī śhuddha saṅkalp hī chaltē haĩ nā  !

²⁹So, the basis of your dharna is also thoughts. ³⁰When you do service and make plans, you have pure thoughts, do you not?

²⁷Śhuddha saṅkalp dvārā hī plan bantā hai .

³¹You are able to make plans with pure thoughts.

²⁸Anubhav hai nā  !

³²You experience this, do you not?

²⁹Tō brāhmaṇ jīvan kā viśhēṣh śhrēṣhṭh khajānā hai saṅkalp kā khajānā .

³³So, the special and most elevated treasure of Brahmin life is the treasure of thoughts.

³⁰Agar āp saṅkalp K|kē khajānē kō saphal kartē hō tō āpkī sthiti , karma sārā din bahut achchhā rahtā hai aur saṅkalp K|kē khajānē kō vyarth ganvātē hō tō result kyā hōtī  ?

³⁴If you use the treasure of thoughts in a worthwhile way, your stage and your actions throughout the day remain very good. ³⁵However, what is the result when you waste your treasure of thoughts?

³¹Jō sthiti chāhtē hō vō nahī̃ hōtī . ³²Aur āp sab jāntē hō ki vyarth saṅkalp buddhi kō bhī kamjōr kartē haĩ aur sthiti kō bhī kamjōr kartē haĩ .

³⁶You are not able to create the stage that you want, and all of you know that waste thoughts weaken your intellect and your stage.

³³Jinkā vyarth chaltā hai unkī buddhi kamjōr hōtī hai , confused hōtī hai .

³⁷The intellects of those who have waste thoughts are weak and confused.

³⁴Nirṇay ṭhīk nahī̃ hōgā .

³⁸They are not able to make accurate decisions.

³⁵Sadā mūñjhā huā hōgā .

³⁹They are constantly confused.

³⁶Kyā karū̃ , kyā na karū̃ , spaṣhṭ nirṇay nahī̃ hōgā .

⁴⁰They are not able to decide clearly what to do and what not to do.

³⁷Aur vyarth saṅkalp key|kī gati bahut fast hōtī hai .

⁴¹The speed of waste thoughts is very fast.

³⁸Vyarth saṅkalp kā tō sabkō anubhav hōgā . ³⁹Vikalp nahī̃ , vyarth kā anubhav sabhī kō hai .

⁴²All of you experience waste thoughts, not sinful thoughts; you all experience waste thoughts.

⁴⁰Tō fast gati hōnē K|kē kāraṇ uskō control nahī̃ kar pātē haĩ . ⁴¹Control khatm hō jātā hai .

⁴³Because of their fast speed, you are not able to control them; you lose control of them.

⁴²Parēśhānī yā khuśhī gāyab hōnā yā man udās rahnā , apnē jīvan sē mazā nahī̃ ānā - yē vyarth saṅkalp key|kī niśhāniyā̃ haĩ .

⁴⁴So, the sign of waste thoughts is distress, a loss of happiness, an upset mind and not experiencing pleasure in your life.

⁴³Kaiyō̃ kō mālūm hī nahī̃ paṛtā ki mērī sthiti aisī huī hī kyō̃  ?

⁴⁵Many of you are not even aware of why your stage has become like it has.

⁴⁴Vō mōṭī-mōṭī bātē̃ dēkhtē haĩ ki kōī vikarma tō kiyā hī nahī̃ , kōī galatī|galtī tō key|kī nahī̃ phir bhī khuśhī cum|kam kyō̃ , udāsī kyō̃ , kyō̃ nahī̃ āj jīvan mē̃ mazā ā rahā hai  !

⁴⁶You look at gross factors and think, "I did not perform any sinful action, I did not make any mistake, yet why do I lack happiness? ⁴⁷Why am I unhappy? ⁴⁸Why do I not experience pleasure in my life?

⁴⁵Man nahī̃ lag rahā hai . ⁴⁶Kāraṇ  ?

⁴⁹Why am I not able to focus my mind?

⁴⁷Vikarma kō dēkhtē , vikalp kō dēkhtē , baṛī galatiyō̃ kō check kartē lēkin yē sūkṣhma galatī|galtī vyarth khajānē ganvānē key|kī hōtī hai .

⁵⁰What is the reason for this? ⁵¹You see your sinful actions, your sinful thoughts, you check your gross mistakes but, in fact, there is a subtle mistake of wasting your treasures.

⁴⁸Jarūr west|waste kā , vyarth ganvānē kā khātā baṛhā huā hai .

⁵²You have definitely increased your account of unnecessary wastage.

⁴⁹Jaisē śhārīrik rōg pahlē baṛā rūp nahī̃ hōtā , chhōṭā rūp hōtā hai lēkin chhōṭē sē baṛhtē-baṛhtē baṛā rūp hō jātā hai aur baṛā rūp dikhāī dētā hai , chhōṭā rūp dikhāī nahī̃ dētā hai , vaisē yē vyarth kā khātā , ganvānē kā khātā baṛhtā jātā , baṛhtā jātā .

⁵³A physical illness may not be something major initially; it only appears in a minor form but it could grow from something minor into something major. ⁵⁴You are not able to see the minor form but it is visible in its major form. ⁵⁵In the same way, if there is this wastage, you have not saved anything.

⁵⁰Pāp kā khātā alag hai , yē khajānē ganvānē kā khātā hai .

⁵⁶So, the account of wastage keeps increasing, increasing and increasing.

⁵¹Pāp tō spaṣhṭ dikhāī dētā hai tō mahsūs kar lētē hō ki āj yē kiyā nā isīliyē khuśhī gum hō gaī . ⁵²Lēkin vyarth ganvānē kā khātā , uskī checking kam hōtī hai .

⁵⁷The account of sin is separate. ⁵⁸This is the account of wasting treasures. ⁵⁹You are able to see your sins very clearly and you therefore realise, "Today, I did this, and this is why my happiness disappeared."

⁵³Aur āp samajhtē hō ki chalō , āj kā din bhī bīt gayā , achchhā huā , kōī aisī galatī|galtī nahī̃ key|kī , lēkin yē check kiyā ki apnē saṅkalp K|kē śhrēṣhṭh khajānē kō jamā kiyā yā vyarth ganvāyā  ?

⁶⁰However, there isn't as much checking of the account of wastage. ⁶¹You think, "Today has passed and it has been good, I haven't made a mistake", but did you check whether you accumulated or whether you wasted the elevated treasure of thoughts?

⁵⁴Yadi jamā nahī̃ hōgā tō ganvānē kā khātā hōgā nā  !

⁶²If you do not accumulate, it would then be in the account of wastage, would it not?

⁵⁵Andar samajh mē̃ ātā hai ki bahut kuchh kar rahē haĩ , lēkin khātā check karō ki āj kyā-kyā khajānā jamā kiyā  ?

⁶³Internally, you think that you are doing a great deal, but you have to check your account: “What treasures did I accumulate today?”

⁵⁶Check karnā ātā hai  ?

⁶⁴Do you know how to check that?

⁵⁷Apnā checker banē hō yā dūsrē kā checker banē hō  ?

⁶⁵Have you become your own checker or that of others?

⁵⁸Kyōṅki apnē kō andar sē dēkhnā hōtā hai , dūsrē kō bāhar sē dēkhnā hōtā hai , vō sahaj hō jātā hai .

⁶⁶You check yourself internally but the checking of others is easier because it is done externally.

⁵⁹Tō bāpdādā dēkh rahē thē ki jō viśhēṣh śhrēṣhṭh saṅkalpō̃ kā khajānā hai vah vyarth bahut jātā hai .

⁶⁷So, BapDada was seeing that the special treasure of elevated thoughts is wasted a great deal.

⁶⁰Patā hī nahī̃ paṛtā hai ki vyarth gayā yā samarth hai  ?

⁶⁸You are not even aware as to whether it has been wasted or used powerfully.

⁶¹Brahmā bāp kō economy kā avatār kahtē haĩ .

⁶⁹Brahma Baba was said to be an incarnation of economy.

⁶²Āp sabhī kaun hō  ?

⁷⁰Who are all of you?

⁶³Āp bhī master hō yā nahī̃  ?

⁷¹Are all of you masters or not?

⁶⁴Economy nahī̃ ātī hai  ?

⁷²Do you not know how to economise?

⁶⁵Kharcha karnā ātā hai  !

⁷³Do you know how to spend?

⁶⁶Vaisē double foreigners kō laukik jīvan K|kē hisāb sē jamā kā khātā banānā cum|kam ātā hai .

⁷⁴In fact, in their worldly lives, double foreigners do not know how to increase their savings accounts very much.

⁶⁷Khāyā aur kharchā , khatm .

⁷⁵They use them up and they finish.

⁶⁸Bank balance cum|kam rakhtē haĩ .

⁷⁶They keep a low bank balance.

⁶⁹Lēkin ismē̃ tō economy kā avatār bannā paṛēgā .

⁷⁷However, in this, you will have to become incarnations of economy.

⁷⁰Tō bāpdādā dēkh rahē thē ki jitnā milā hai , jitnā saṅkalp kā śhrēṣhṭh khajānā jamā hōnā chāhiyē utnā nahī̃ hai , vyarth kā hisāb jyādā dēkhā .

⁷⁸So, BapDada saw that you have not saved as much as you should have of the elevated treasure of thoughts that you have received; the account of wastage was greater.

⁷¹Agar saṅkalp vyarth huā tō aur khajānē vyarth svataḥ hī hō jātē haĩ .

⁷⁹If your thoughts are wasted, the other treasures are then automatically wasted.

⁷²Saṅkalp vyarth tō karma aur bōl kyā hōgā  ?

⁸⁰If your thoughts are of waste, what would your deeds and words be?

⁷³Vyarth hī hōgā nā  !

⁸¹Of waste, would they not?

⁷⁴Foundation hai saṅkalp . ⁷⁵Tō saṅkalp kō check karō .

⁸²The foundation is thought, and so check your thoughts.

⁷⁶Halkā nahī̃ chhōṛō .

⁸³Do not let them loose.

⁷⁷Ṭhīk hai , sirph dō minute hī tō huā , jyādā nahī̃ huā . . . lēkin dō minute mē̃ āp check karō ki kitnē saṅkalp chaltē haĩ  ?

⁸⁴"It’s ok, it’s only two minutes, no longer." ⁸⁵However, just check how many thoughts you had in two minutes.

⁷⁸Vyarth saṅkalp tō tēj hōtē haĩ nā  ! ⁷⁹Ēk second mē̃ ābū sē America pahũch jāyēṅgē . ⁸⁰Vaisē pahuñchnē mē̃ kitnē ghaṇṭē lagtē haĩ  !

⁸⁶Waste thoughts are faster: you are able to go from Abu to America in a second, otherwise, it takes so many hours. ⁸⁷The speed is so fast.

⁸¹Tō itnī fast gati hai , us gati K|kē pramāṇ check karō , apnē saṅkalp śhakti key|kī bachat karō aur phir rātri kō check karō .

⁸⁸Check them at the same speed and save them. ⁸⁹Save the power of your thoughts, and then check them at night.

⁸²Agar attention dē karkē kōī bhī chīz key|kī bachat kartē haĩ tō chāhē bachat thōṛī hō lēkin bachat key|kī khuśhī extra hōtī hai .

⁹⁰If you save something with attention, then even if the saving is very small, there is extra happiness of the saving.

⁸³Agar 10 pound yā dollar kharcha hōnā hai aur āpnē ēk pound yā dollar bachā liyā tō ēk pound key|kī baṛī khuśhī hōgī ki bachākar āyē haĩ .

⁹¹If you had to spend ten dollars or pounds and you saved one dollar or one pound, you would then experience the great happiness of having saved a pound.

⁸⁴Tō apnē saṅkalpō̃ kē ūpar controlling power rakhō .

⁹²Use controlling power over your thoughts.

⁸⁵Yē nahī̃ kahō - chāhtē tō nahī̃ thē , samajhtē tō haĩ lēkin kyā karē̃ hō jātā hai . . . .

⁹³Do not say, "I did not want this to happen. ⁹⁴I understand this but what can I do if it happens?"

⁸⁶Kaun kahtā hai hō jātā hai  ?

⁹⁵Who says that it just happens?

⁸⁷Mālik yā gulām  ?

⁹⁶A master or a slave?

⁸⁸Mālik K|kē tō control mē̃ hōtē haĩ nā .

⁹⁷Everything is under the control of the master.

⁸⁹Agar mālik kō bhī kōī dhōkhā dē dē tō vō mālik hai kyā  ?

⁹⁸If the master is deceived by someone, is he the master?

⁹⁰Tō yē check karō - controlling power hai  ?

⁹⁹Check whether you have controlling power. ¹⁰⁰Firstly, save it!

⁹¹Ēk tō bachat karō , west|waste K|kē bajāy best K|kē khātē mē̃ jamā karō aur dūsrā agar bachat nahī̃ kar saktē hō tō vyarth kō samarth saṅkalpō̃ mē̃ parivartan karō .

¹⁰¹Instead of wasting it, accumulate it in the account of "the best". ¹⁰²Secondly, if you are not able to save something, then change the waste thoughts into powerful thoughts.

⁹²Yadi control nahī̃ hō saktā hai tō parivartan tō kar saktē hō nā  ?

¹⁰³Even if you are not able to control them, at least you are able to change them, are you not?

⁹³Uskī raphtār kō jaldī sē change karnā . ⁹⁴Nahī̃ tō ādat paṛ jātī hai .

¹⁰⁴So quickly change their speed; otherwise, you will develop that habit.

⁹⁵Ēk ghaṇṭē kō bhī check karō tō ēk ghaṇṭē mē̃ bhī dēkhē̃gē ki 5-10 minute bhī jō west|waste saṅkalp jā rahē thē , vah 5 minute bhī west|waste sē best mē̃ jamā hō gayē tō 12 ghaṇṭē mē̃ 5-5 minute bhī kitnē hō jāyēṅgē  ?

¹⁰⁵If you check for an hour, you can still save five to ten minutes of thought from the waste ones in the account of “best”. ¹⁰⁶If you have even five minutes, then how many five minutes are there in twelve hours?

⁹⁶Aur khuśhī kitnī hōgī  ?

¹⁰⁷So, how much happiness would you experience?

⁹⁷Aur jitnā śhrēṣhṭh saṅkalpō̃ kā khātā jamā hōgā tō samay par jamā kā khātā kām mē̃ āyēgā .

¹⁰⁸The more you save in the account of elevated thoughts, the more this account will be useful at a time of need.

⁹⁸Nahī̃ tō jaisē sthūl dhan mē̃ agar jamā nahī̃ hōtā tō samay par dhōkhā khā lētē haĩ . ⁹⁹Aisē yahā̃ bhī jab kōī baṛī parīkṣhā ā jātī hai tō man aur buddhi khālī-khālī lagtī hai , śhakti nahī̃ lagtī hai .

¹⁰⁹Otherwise, just as with physical money, if you have not saved some, you are then deceived at a time of need, so here, too whenever you have a big test, the mind and intellect seem empty; there is no power.

¹⁰⁰Tō kyā karnā hai  ?

¹¹⁰So, what do you have to do?

¹⁰¹Jamā karnā sīkhō .

¹¹¹Learn how to save.

¹⁰²Aglē varṣh agar dēkhē̃ tō sabkē śhrēṣhṭh saṅkalpō̃ kā khātā bharpūr hō . ¹⁰³Khālī-khālī nahī̃ hō .

¹¹²If we look at this account next year, let the account of elevated thoughts of everyone be overflowing; it should not be empty.

¹⁰⁴Yahī śhrēṣhṭh saṅkalpō̃ kā khajānā śhrēṣhṭh prālabdh kā ādhār banēgā .

¹¹³This treasure of elevated thoughts will become the basis of making an elevated reward.

¹⁰⁵Tō jamā karnā ātā hai  ?

¹¹⁴Do you know how to accumulate?

¹⁰⁶Rājyōgī arthāt check karnā bhī ātā aur jamā karnā bhī ātā .

¹¹⁵You are Raj Yogis and this means that you know how to accumulate and also how to check.

¹⁰⁷Jiskā khātā jamā hōgā uskī chalan aur chēhrā sadā hī bharpūr dikhāī dēgā . ¹⁰⁸Aisē nahī̃ , āj dēkhō tō chēhrā baṛā chamak rahā hai aur kal dēkhō tō udāsī key|kī lahar - aisā nahī̃ hōgā .

¹¹⁶The faces and activities of those who have a savings account will be constantly seen to be overflowing; it is not that if you look at their faces today, they are sparkling, whereas tomorrow, there is a wave of unhappiness.

¹⁰⁹Sārē din mē̃ check karō tō āpkē pose kitnē badaltē haĩ  ? ¹¹⁰Kabhī check kiyā hai  ?

¹¹⁷It should not be like that. ¹¹⁸If you check yourself throughout the day, how many poses do you adopt?

¹¹¹Bahut pose badaltē haĩ .

¹¹⁹Have you ever checked yourself?

¹¹²Bāpdādā tō sabkē pose dēkhtē haĩ nā  !

¹²⁰You adopt many different poses, do you not?

¹¹³Kabhī-kabhī dēkhtē haĩ ki kaī bachchē karma karnē mē̃ itnā time nahī̃ lagātē lēkin kiyē huē karma K|kē paśhchātāp mē̃ time bahut ganvātē haĩ .

¹²¹BapDada sees everyone's poses. ¹²²Sometimes, He sees that some children do not take much time in performing an action but that they waste a lot of time in repenting for the actions they have already performed.

¹¹⁴Phir kahtē haĩ tīn din hō gayē , khuśhī gum hō gaī hai .

¹²³Then, they say, "It is three days since my happiness disappeared."

¹¹⁵Kyō̃ khuśhī gum huī , kahā̃ gaī , kaun lē gayā  ?

¹²⁴Why did you lose your happiness? ¹²⁵Where did it go?

¹¹⁶Khajānā tō āpkā hai lēkin lē kaun gayā  ?

¹²⁶Who took it? ¹²⁷The treasure is yours, but who took it?

¹¹⁷Paśhchātāp karnā achchhī chīz hai , kyōṅki paśhchātāp parivartan karātā hai lēkin usmē̃ jyādā time nahī̃ lagāō .

¹²⁸It is good to repent, because repentance makes you bring about transformation, but do not take a long time over it.

¹¹⁸Paśhchātāp kā rōnā karē̃gē tō sārā saptāh rōtē rahē̃gē .

¹²⁹When you cry in repentance, you would cry for a week.

¹¹⁹Paśhchātāp kiyā , bahut achchhā lēkin paśhchātāp karnā aur prāpti key|kī khuśhī lānā .

¹³⁰You repent, that is good, but repent and then experience the happiness of attainment.

¹²⁰Āgē K|kē liyē second mē̃ nirṇay karō ki yē karnā hai yā yē nahī̃ karnā hai .

¹³¹In future, decide in a second whether you will do this or not do that.

¹²¹Pahlē sunāyā hai nā - not aur dot yē dōnō̃ śhabda yād rakhō .

¹³²You were also told earlier to remember two words: “not” and “dot”. ¹³³You think "not" and you put a dot.

¹²²Not sōchā aur dot lagāyā .

¹³⁴You may have been crying for four hours.

¹²³Chār ghaṇṭā rōtē rahē , chalō pānī nahī̃ āyā , andar rōtē rahē .

¹³⁵OK, you may not have shed any tears, but you were crying internally.

¹²⁴Ādhā ghaṇṭā pānī bahāyā aur chār ghaṇṭā man sē rōyā tō itnā paśhchātāp nahī̃ karō .

¹³⁶Or, maybe, you shed tears for half an hour or cried in your mind for four hours. ¹³⁷Do not repent that much!

¹²⁵Yah bahut hai .

¹³⁸That is too much!

¹²⁶Paśhchātāp key|kī bhī kōī had rakhō .

¹³⁹Keep a limit on your repentance.

¹²⁷Bāpdādā kō double foreigners key|kī ēk viśhēṣhtā bahut achchhī lagtī hai , rōnā nahī̃ achchhā lagtā lēkin ēk viśhēṣhtā achchhī lagtī hai .

¹⁴⁰BapDada likes one speciality of the double foreigners very much. ¹⁴¹He does not like your crying, but He does like one speciality.

¹²⁸Kaun see|sī|C  ?

¹⁴²What is that?

¹²⁹Sachchī dil par sāhēb rāzī .

¹⁴³The Lord is pleased with an honest heart.

¹³⁰Sach batānē mē̃ ḍarē̃gē nahī̃ , chhipāyēṅgē nahī̃ . ¹³¹Tō sachchī dil hai iskē kāraṇ bāp K|kē double pyār K|kē bhī pātr hō .

¹⁴⁴They are not afraid to tell the truth - they will not hide it - and, because they have true hearts, they are worthy of double love from the Father.

¹³²Tō sachchī dil rakhī , sāhēb kō tō rāzī kar liyā lēkin parivartan bhī phir itnā jaldī karnā chāhiyē .

¹⁴⁵However, although you were told that you kept honest hearts and you pleased the Lord, you should bring about transformation just as quickly.

¹³³Uskō bār-bār apnē andar mē̃ varṇan nahī̃ karō - yē hō gayā , yē hō gayā . . . .

¹⁴⁶Do not speak about it internally again and again, "This happened, that happened, the other happened."

¹³⁴Hō gayā , finish .

¹⁴⁷It has happened and so it has finished!

¹³⁵Āgē K|kē liyē attention .

¹⁴⁸So, pay attention in future!

¹³⁶Lēkin kabhī-kabhī attention K|kē bajāy tension kar lētē hō , vō nahī̃ karnā hai .

¹⁴⁹However, instead of paying attention, you sometimes create tension. ¹⁵⁰You must not do that.

¹³⁷Baṛē tē baṛā justice banō .

¹⁵¹Become the greatest justice of all.

¹³⁸Yahā̃ bhī chief justice hōtē haĩ nā , āp tō chief justice K|kē bhī chief hō .

¹⁵²Here, too, there is a Chief Justice. ¹⁵³However, you are the chief of the chief justice.

¹³⁹Apnē prati jaldī sē jaldī justice karō - wrong , right .

¹⁵⁴Apply justice to yourself very quickly as to whether something is wrong or right.

¹⁴⁰Wrong hai tō not aur dot . ¹⁴¹Aisā nahī̃ hōtā tō aisē hōtā , aisē nahī̃ kartē tō aisā hōtā . . . yē ganvānē kā khātā jamā kartē haĩ .

¹⁵⁵When something is wrong, then say "not" and put a "dot". ¹⁵⁶"If it were not like this, then it would be like that; if it were not like that, it would be like this."

¹⁴²Kamāī khatm hō jātī , jamā kā khātā khatm hōtā .

¹⁵⁷This means that you are accumulating in your account of wastage.

¹⁴³Sōchō lēkin vyarth nahī̃ .

¹⁵⁸Your income finishes; your savings account finishes.

¹⁴⁴Aur bachākar dikhāō - ēk ghaṇṭē sē itnā bachāyā , yē result dikhāō ki vyarth chālū huā lēkin hamnē change kiyā aur jamā kiyā .

¹⁵⁹Think, but do not have waste thoughts, and definitely save something. ¹⁶⁰Show the result of how much you have saved in an hour; how, when wastage began, you changed yourself and saved.

¹⁴⁵West|waste kō bachāō .

¹⁶¹Stop the wastage.

¹⁴⁶Yē bachat kā khātā bahut khuśhī dilāyēgā .

¹⁶²This savings account will give you a lot of happiness.

¹⁴⁷Is varṣh bāpdādā sabhī K|kē bachat kā khātā bharpūr dēkhnā chāhtē haĩ .

¹⁶³This year, BapDada wishes to see the savings account of everyone overflowing.

¹⁴⁸Kar saktē hō nā  ?

¹⁶⁴You are able to do this, are you not?

¹⁴⁹Tō abhī fast gati sē karnā kyōṅki time bhī tō fast jā rahā hai nā  ! ¹⁵⁰Phir dēkhē̃gē - ismē̃ number one kaun jātā hai  ?

¹⁶⁵Now, do this at a fast speed, because time is also moving fast and Baba will then see who claims number one in this.

¹⁵¹Bachat kā khātā kiskā sabsē jyādā hōtā hai  ?

¹⁶⁶Whose saving account is the greatest of all?

¹⁵²Bachat K|kē khātē mē̃ number-vār kaun-kaun hōtē haĩ , vō list nikālē̃gē .

¹⁶⁷We shall make a list of those who have saved, numberwise.

¹⁵³Aur agar āpnē saṅkalp kō control kiyā tō aurō̃ kō control karnē key|kī mēhnat nahī̃ karnī paṛēgī .

¹⁶⁸If you control your thoughts, you would not then have to make effort to control others.

¹⁵⁴Kaī kahtē haĩ bōlnā nahī̃ chāhtē haĩ lēkin patā nahī̃ mukh sē nikal gayā .

¹⁶⁹Some say: I did not want to say that, but I don’t know how it just emerged through my lips.

¹⁵⁵Lēkin jab bōl nikaltā hai yā karma bhī hōtā hai tō pahlē tō saṅkalp ātā hai .

¹⁷⁰However, when you say such words or perform some action, you first have a thought.

¹⁵⁶Agar kissē krōdh bhī karnā hai tō pahlē saṅkalp mē̃ plan bantā hai - aisē karũgā , aisē bōlū̃gā , yē kyā samajhtā hai . . . plan chaltā hai .

¹⁷¹If you are going to get angry with someone, you first make plans in your mind, "I will do this, I will say that. ¹⁷²What does this one think?"

¹⁵⁷Phir samay kō bhī usmē̃ use kartē haĩ .

¹⁷³You make plans in this way and you then use your time in that.

¹⁵⁸Samay dēkhtē rahē̃gē kab ātā hai , kaun ātā hai . . . .

¹⁷⁴You keep looking at the time. ¹⁷⁵"When will this one come? ¹⁷⁶Who will come?"

¹⁵⁹Tō saṅkalp K|kē khajānē kē pīchhē samay kā khajānā bhī west|waste jātā hai . ¹⁶⁰Sambandh hai .

¹⁷⁷Together with the treasure of your thoughts, your treasure of time also goes to waste; the two are connected.

¹⁶¹Tō saṅkalp kō bachānē sē samay kō , bōl kō bachānā svataḥ hī hō jāyēgā .

¹⁷⁸So, by saving your thoughts, you will automatically be able to save your time and your words.

¹⁶²Tō varṣh bīttā jā rahā hai .

¹⁷⁹Each year has been passing by.

¹⁶³Abhī saṅkalp mē̃ sādhāraṇ saṅkalp nahī̃ karō , pratigyā karō .

¹⁸⁰Now, do not have ordinary thoughts, but promise this.

¹⁶⁴Śharīr jāyē lēkin pratigyā nahī̃ jāyē .

¹⁸¹You may leave your body, but you must not break your promise.

¹⁶⁵Kitnā bhī sahan karnā paṛē , parivartan karnā paṛē lēkin pratigyā nahī̃ tōṛō .

¹⁸²No matter how much you have to tolerate, or how much you have to transform yourself, you must not break your promise.

¹⁶⁶Iskō kahā jātā hai dr̥iṛh saṅkalp .

¹⁸³This is known as a determined thought.

¹⁶⁷Sōchtē bahut achchhā hō , bāpdādā bhī khuśh hō jātē haĩ .

¹⁸⁴You think very well and BapDada is also very pleased, "I will do this, I will not do this."

¹⁶⁸Yē karē̃gē , yē karē̃gē , yē nahī̃ karē̃gē - khuśh tō kar dētē hō lēkin ismē̃ dr̥iṛhtā dvārā sadā śhabda add karō .

¹⁸⁵You please everyone, but now, along with determination, add the word "constantly". ¹⁸⁶You are influenced by this for a short time.

¹⁶⁹Thōṛā samay tō prabhāv dikhātē hō . ¹⁷⁰Uskē liyē jaisē pahlē sunāyā nā ki apnē kō sadā economy kā avatār samjhō . ¹⁷¹Sāth-sāth economy , ēknāmī aur ēkāntvāsī .

¹⁸⁷For this, as you were told earlier, always consider yourself to be an incarnation of economy. ¹⁸⁸Let all three be together: economy, belonging to the One and being in solitude (economy, eknami, akantvasi).

¹⁷²Jyādā bōl mē̃ nahī̃ āō .

¹⁸⁹Do not come into sound too much.

¹⁷³Ēkāntvāsī banō .

¹⁹⁰Stay in solitude.

¹⁷⁴Dēkhā jātā hai jō bōl mē̃ sārā din ātē haĩ unkē saṅkalp , samay sab khajānē jyādā west|waste hōtē haĩ .

¹⁹¹It has been seen that those who talk throughout the day waste their treasures of thought and time a great deal.

¹⁷⁵Ēkāntvāsī kā double arth|earth hai .

¹⁹²Ekantvasi (one who stays in solitude) has two meanings.

¹⁷⁶Sirph bāhar key|kī ēkānt nahī̃ lēkin ēk K|kē ant mē̃ khō jānā , ēkānt .

¹⁹³It is not just external solitude, but to be lost in the depths of One, to be in solitude.

¹⁷⁷Nahī̃ tō sirph bāhar key|kī ēkānt hōgī tō bōr hō jāyēṅgē , kahē̃gē - patā nahī̃ din kaisē bītēgā  !

¹⁹⁴Otherwise, if there is just external solitude, you will become bored and say, “I don't know how I will spend my day.”

¹⁷⁸Lēkin ēk bāp K|kē ant mē̃ khō jāō .

¹⁹⁵Therefore, become lost in the depths of the one Father.

¹⁷⁹Jaisē sāgar K|kē talē mē̃ chalē jātē haĩ tō kitnā khajānā miltā hai . ¹⁸⁰Ant mē̃ chalē jāō arthāt bāp sē jō prāptiyā̃ haĩ usmē̃ khō jāō .

¹⁹⁶Just as when you go to the bottom of an ocean, you can find so many treasures, so go into the depth, that is, become lost in the attainments you have received from the Father.

¹⁸¹Sirph ūpar-ūpar key|kī laharō̃ mē̃ nahī̃ laharāō , ant mē̃ chalē jāō , khō jāō .

¹⁹⁷Do not just move along in the waves on the surface, but go into the very depths; become lost in those and then see how much pleasure you experience.

¹⁸²Phir dēkhō kitnā majā ātā hai .

¹⁹⁸So be economical with all your treasures.

¹⁸³Tō sarv khajānō̃ mē̃ economy karō , aur ēk bāp dūsrā na kōī , iskō kahtē haĩ ēknāmī .

¹⁹⁹To remember the one Father - the one Father and none other - this is known as eknami (to belong to One) and ekantvasi.

¹⁸⁴Aisē sthiti mē̃ rahnē vālē apnē sarv khajānō̃ kō jamā kar sakē̃gē , nahī̃ tō jamā nahī̃ hōtā hai .

²⁰⁰Those who stabilise themselves in this stage are able to accumulate all treasures, otherwise, they are not able to accumulate them. ²⁰¹Do you know how to do this?

¹⁸⁵Tō economy karnā jāntē hō nā  ?

²⁰²Do you know how to economise? ²⁰³All of you know this.

¹⁸⁶Achchhā  !

²⁰⁴Achcha.

¹⁸⁷Chārō̃ ōr K|kē rūhānī sachchē diamond ātmāō̃ kō , sadā economy K|kē avatār viśhēṣh ātmāō̃ kō , sadā ēknāmī , ēkānt-priy viśhēṣh ātmāō̃ kō apnē vibration vr̥itti key|kī chamak sē viśhva mē̃ prakāśh phailānē vālē chamaktī huī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

²⁰⁵To the souls everywhere who are true, spiritual diamonds, to the special souls who are constantly incarnations of economy, to the souls who constantly remember the One and have love for solitude, to the sparkling souls who spread their sparkle into the whole world through the sparkle of their vibrations and attitude, BapDada's love, remembrance and namaste.

¹⁸⁸Dādiyō̃ sē  : sab kārya saphal huē hī paṛē haĩ .

²⁰⁶To the Dadis: All the work has been successfully accomplished.

¹⁸⁹Saphaltā svarūp ātmāyē̃ nimitt hō .

²⁰⁷Souls who are embodiments of success are instruments.

¹⁹⁰Āp sabhī nimitt ātmāyē̃ kaun-sē sitārē hō  ?

²⁰⁸Which stars are all of you instrument souls?

¹⁹¹Saphaltā K|kē sitārē hō nā  !

²⁰⁹You are stars of success, are you not?

¹⁹²Yē sārā saṅgaṭhan saphaltā K|kē sitārē haĩ .

²¹⁰This whole gathering is of those who are stars of success.

¹⁹³Yah sārā saṅgaṭhan brāhmaṇ parivār K|kē tārā maṇḍal mē̃ saphaltā K|kē sitārē chamaktē huē haĩ .

²¹¹This whole gathering of the Brahmin family is the galaxy of sparkling stars of success.

¹⁹⁴Achchhā .

²¹²Achcha.

¹⁹⁵Vardān  : khuśhī K|kē khajānē sē anēk ātmāō̃ kō mālāmāl banānē vālē sadā khuśhnasīb bhav

²¹³Blessing: May you constantly have the fortune of happiness and make many other souls prosperous with your treasure of happiness.

¹⁹⁶Khuśhnasīb unhē̃ kahā jātā jō sadā khuśh rahtē haĩ aur khuśhī K|kē khajānē dvārā anēk ātmāō̃ kō mālāmāl banā dētē haĩ .

²¹⁴ Someone with the fortune of happiness is a soul who stays constantly happy and makes many other souls prosperous with his treasure of happiness.

¹⁹⁷Ājkal har ēk kō viśhēṣh khuśhī K|kē khajānē key|kī āvaśhyaktā hai , aur sab kuchh hai lēkin khuśhī nahī̃ hai .

²¹⁵Nowadays, everyone especially needs the treasure of happiness: they have everything else, but they don’t have happiness.

¹⁹⁸Āp sabkō tō khuśhiyō̃ key|kī khān mil gaī .

²¹⁶All of you have found this mine of happiness.

¹⁹⁹Khuśhiyō̃ kā variety khajānā āpkē pās|pass hai , sirph is khajānē K|kē mālik ban jō milā hai vō svayã kē prati aur sarv kē prati use karō tō mālāmāl anubhav karē̃gē .

²¹⁷You have a variety of the treasures of happiness. ²¹⁸Simply become a master of this treasure and use whatever you have found for yourself and for others and you will experience yourself to be prosperous.

²⁰⁰Slōgan  : anya ātmāō̃ K|kē vyarth bhāv kō śhrēṣhṭh bhāv mē̃ parivartan kar dēnā hī sachchī sēvā hai .

²¹⁹Slogan: To transform the wasteful intentions of many souls into elevated intentions is real service.

²²⁰*** Om Shanti ***