सोमवार 31 जुलाई 2023 की दैनिक मुरली

⁰31-07-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 31/07/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum bāp kō yād karō , yahī yād viśhva kē liē yōgdān hai , isī sē viśhva pāvan banēgā , bēṛā pār hō jāyēgā ' '

¹Essence: Sweet children, remember the Father. ²This remembrance is the donation of yoga to the world. ³The world will become pure through this and your boat will go across.

²Praśhna  : kin bachchō̃ key|kī sambhāl ant samay mē̃ svayã bāpdādā kartē haĩ  ?

⁴Question: Which children are looked after by BapDada Himself in the final moments?

³Uttar  : jō bachchē bahut samay sē kāṇṭō̃ kō fool|phūl banānē key|kī service mē̃ tatpar rahtē haĩ . ⁴Bāp K|kē pūrē-pūrē madadgār haĩ , aisē bachchō̃ key|kī ant samay mē̃ bāp svayã sambhāl kartē haĩ . ⁵Bābā kahtē - maĩ apnē madadgār bachchō̃ kō wonderful scene-sīnariyā̃ dikhlākar khūb bahalāūṅgā . ⁶Vah ant mē̃ bahut sukh dēkhē̃gē .

⁵Answer: 1) The children who remain engaged in doing the service of changing thorns into flowers over a long period of time and who are full helpers of the Father are looked after by the Father Himself in the final moments.

⁷Sākṣhātkār kartē rahē̃gē . ⁸2 - jinhē̃ «  ēk bāp dūsrā na kōī ' ' yah pāṭh pakkā hai , aisē bachchō̃ kō hī bāp key|kī madad miltī hai .

⁶Baba says: I will show My helpful children wonderful scenes and scenery and entertain them a great deal. ⁷They will see a lot of happiness at the end and continue to have visions.

⁹Gīt  : prītam on milō …

⁸ 2) Only the children who have made the lesson firm of belonging to the one Father and none other will receive the Father's help. ⁹Song: O Beloved, come and meet me!

¹⁰Ōm śhānti .

¹⁰Om shanti.

¹¹Prītam aur prītamāyē̃ . ¹²Prītam ēk hai aur prītamāyē̃ anēk haĩ .

¹¹The Beloved and the lovers: the Beloved is One and the lovers are many.

¹³Prītamāyē̃ bulā rahī haĩ ēk bhagvān kō .

¹²All the lovers are calling out to the one God.

¹⁴Anēk bhakta bulā rahē haĩ , kisliē  ?

¹³Innumerable devotees are calling out to Him. ¹⁴What for?

¹⁵Sukh kē liē .

¹⁵For happiness.

¹⁶Kanyā bulātī hai prītam on milō .

¹⁶A kumari calls out to her beloved: Come and meet me.

¹⁷Kisliē  ?

¹⁷What for?

¹⁸Sukh kē liē .

¹⁸For happiness.

¹⁹Sagāī hōtī hai sukh kē liē .

¹⁹An engagement takes place for happiness.

²⁰Parantu ab bachchē jān gayē haĩ jabki rāvaṇ rājya hai tō prītam sē kōī sukh mil nahī̃ saktā .

²⁰However, you children know that, since this is now the kingdom of Ravan, you cannot receive happiness from a beloved.

²¹Rāvaṇ rājya mē̃ sukh hō na sakē .

²¹There cannot be happiness in the kingdom of Ravan.

²²Prītamāyē̃ sab śhōkvāṭikā mē̃ haĩ tab tō bulātī haĩ .

²²All lovers are in the cottage of sorrow and this is why they are calling out.

²³Aśhōk vāṭikā mē̃ tō kōī bulātē nahī̃ .

²³No one calls out in the cottage that is free from sorrow.

²⁴Kōī duḥkh vā śhōk nahī̃ tō bulāyēṅgē kyō̃  ?

²⁴Since there isn’t any sorrow or suffering, why would anyone call out?

²⁵Duḥkh mē̃ hī prītam kō yād kartē haĩ phir prītam mil jātā hai tō ādhākalp prītamāyē̃ yād karnē sē chhūṭ jātī haĩ .

²⁵The Beloved is remembered by those in sorrow, whereas after you lovers find the Beloved you are freed from remembering Him for half a cycle.

²⁶Abhī tum jāntē hō - sabsē mīṭhā , sabsē pyārā prītam hai hī ēk parampitā paramātmā , sabsē ūñchā sabsē śhrēṣhṭh .

²⁶You now know that only the one Supreme Father, the Supreme Soul, is the sweetest and most lovely Beloved. ²⁷He is the highest and most elevated one of all.

²⁷Yahā̃ kōī manuṣhya apnē kō śhrēṣhṭh tē śhrēṣhṭh kah na sakē .

²⁸Here, no human being can call himself the most elevated one of all.

²⁸Bhal kahtē haĩ īśhvar sarvavyāpī hai , śhivōham parantu ēk-dō sē śhrēṣhṭh tō hōtē hī haĩ nā .

²⁹Although they say that God is omnipresent and say “Shivohum”, they are more elevated than one another, are they not?

²⁹Sādhū lōgō̃ mē̃ jō ūñch hōtē haĩ unkō aur sādhū lōg daṇḍavat praṇām kartē haĩ .

³⁰Among the sages, some sages prostrate themselves as a sign of respect in front of more elevated sages.

³⁰Parantu sabsē ūñch tē ūñch ēk hī prītam parampitā paramātmā gāyā huā hai .

³¹However, only the one Supreme Father, the Supreme Soul, has been remembered as the highest Beloved of all.

³¹Sab unkō yād kartē haĩ - jarūr sukh kē liē .

³²All remember Him and that is definitely for happiness.

³²Jab bahut duḥkh hōtā hai tō bahut prītamāyē̃ yād kartī haĩ .

³³When there is a lot of sorrow, the lovers remember Him a great deal.

³³Abhī bachchō̃ kō itnā duḥkh kā anubhav nahī̃ hai .

³⁴You children haven't as yet experienced that much sorrow.

³⁴Ajun tō bahut duḥkh ānē vālā hai .

³⁵A lot more sorrow is yet to come.

³⁵Jiskō bulāyā jātā hai vah āyēṅgē tō jarūr nā .

³⁶Whomever you call out to would surely come.

³⁶Tō bāp bhī ātē haĩ .

³⁷The Father also comes.

³⁷Bāp kā bannē sē ēk second mē̃ sukh kā varsā mil jātā hai .

³⁸By belonging to the Father, you receive the inheritance of happiness in a second.

³⁸Bachchō̃ kō niśhchay hōnā chāhiē - hamnē bāp key|kī gōd lī hai tō second mē̃ jīvanmukti milī hai .

³⁹You children should have the faith that you have come into the lap of the Father, and so you have received liberation-in-life in a second.

³⁹Bachchā paidā hōtā hai tō gōd mē̃ ā jātā hai phir niśhchay hō jātā hai ki yah vāris hai .

⁴⁰When a child is born, he is taken into one’s lap and there is then the faith that that one is an heir.

⁴⁰Yah bhī bēhad kā bāp hai .

⁴¹This One is the unlimited Father.

⁴¹Ab achchhī rīti inkō pahchān lētē haĩ .

⁴²You now recognise Him very clearly.

⁴²Pahchān mē̃ kōī taklīph nahī̃ hai .

⁴³There is no difficulty in recognising Him.

⁴³Bachchē bahut haĩ , gāyā jātā hai son shows father .

⁴⁴There are many children. ⁴⁵It is remembered that son shows Father.

⁴⁴Tō kiskō kahnē key|kī darkār nahī̃ .

⁴⁶There is no need for anyone to say anything.

⁴⁵Ḍhēr K|kē ḍhēr brahmākumār-kumāriyā̃ haĩ .

⁴⁷There are so many Brahma Kumars and Kumaris.

⁴⁶Itnē ḍhēr bachchē sivāē īśhvar K|kē aur kiskō hōtē nahī̃ .

⁴⁸No one, apart from God, has as many children.

⁴⁷Śhrīkr̥iṣhṇa tō daivīguṇō̃ vālā manuṣhya hai .

⁴⁹Shri Krishna is a human being with divine virtues.

⁴⁸Manuṣhya kō itnē bachchē hō nahī̃ saktē .

⁵⁰Human beings cannot have as many children.

⁴⁹Tum jāntē hō ham śhivbābā K|kē bachchē haĩ .

⁵¹You know that you are the children of Shiv Baba.

⁵⁰Tum kah saktē hō kōī bhī manuṣhya kō itnē bachchē hōtē nahī̃ .

⁵²You can say that no human being has this many children.

⁵¹Kitnē brahmākumār-kumāriyā̃ haĩ .

⁵³There are so many Brahma Kumars and Kumaris.

⁵²Gāyan tō hai nā prajāpitā brahmā kā .

⁵⁴There is praise of Prajapita Brahma.

⁵³Yād kartē haĩ trikāldarśhī paramātmā kō .

⁵⁵People remember the Trikaldarshi Supreme Soul.

⁵⁴Bhagvān kō hī itnē bachchē hō saktē haĩ .

⁵⁶Only God can have so many children.

⁵⁵Tō vah nirākār jab sākār mē̃ āyē tab tō adopt karē .

⁵⁷So, only when that incorporeal One comes here in a corporeal form can He adopt you.

⁵⁶Śharīr na hō tō gōd kaisē lē  ?

⁵⁸How could He adopt you if He didn't have a body?

⁵⁷Tum īśhvar key|kī gōd mē̃ āyē hō .

⁵⁹You have come into God's lap.

⁵⁸Jāntē hō vahī prītam hai .

⁶⁰You know that He alone is the Beloved.

⁵⁹Sabsē mīṭhā , sabsē pyārā hai .

⁶¹He is the sweetest and loveliest One of all.

⁶⁰Pyār karnē vālē kō prītam kahā jātā hai .

⁶²The One whom you love is called the Beloved.

⁶¹Tum jāntē hō - hamārā ūñchē tē ūñchā prītam vah hai jissē ham prītamāō̃ kō svarg K|kē sukh ghanērē miltē haĩ .

⁶³We know that our highest-on-high Beloved is that One from whom we lovers receive an abundance of happiness of heaven.

⁶²Unkē sammukh baiṭhē haĩ .

⁶⁴We are personally sitting in front of Him.

⁶³Bhakti-mārg mē̃ gātē bhī haĩ - rām kā nām lēnē sē manuṣhya pār hō jātē haĩ isliē rām-rām bahut kahtē haĩ . ⁶⁴Jaisē gaṅgā nadī kō patit-pāvnī samajhtē haĩ .

⁶⁵On the path of devotion, they sing that, by taking the name of Rama, people are able to go across. ⁶⁶This is why they say "Rama, Rama!" a great deal, just as they consider the River Ganges to be the Purifier.

⁶⁵Manuṣhya vahā̃ jākar pattē par dīvā jalātē haĩ .

⁶⁷People go there and light a deepak (small earthenware lamp) on a leaf.

⁶⁶Jaisē śhrīkr̥iṣhṇa kō pattē par sāgar mē̃ aṅgūṭhā chūstā huā dikhātē haĩ . ⁶⁷Yah phir dīvā jagākar pattē par rakhtē haĩ .

⁶⁸Just as they have shown Shri Krishna floating on a leaf in the ocean sucking his thumb, those people light a deepak and place it on a leaf.

⁶⁸Ātmā bhī dīpak hai .

⁶⁹A soul is also a deepak (light).

⁶⁹Manuṣhyō̃ kō tō pūrā gyān nahī̃ hai .

⁷⁰Human beings don't have full knowledge.

⁷⁰Unhō̃ kē liē tō jaisē ēk rasm hō gaī hai .

⁷¹For them, it has become a custom.

⁷¹Dīvā jagākar kahtē haĩ - ātmā pār hō jātī hai .

⁷²They light a deepak and say that the soul goes across.

⁷²Parampitā paramātmā kō tō khivaiyā kahā jātā hai .

⁷³The Supreme Father, the Supreme Soul, is called the Boatman.

⁷³Viṣhay sāgar sē pār lē jātē haĩ .

⁷⁴He takes you across the ocean of poison.

⁷⁴Unhōnnē akṣhar sunkar ēk rasm banā dī hai .

⁷⁵Those people have heard this and created a custom.

⁷⁵Bāp ātmā kā dīvā jagātē haĩ .

⁷⁶The Father ignites the deepaks of souls.

⁷⁶Yah sab niśhāniyā̃ haĩ .

⁷⁷All of these things are symbolic.

⁷⁷Ātmā kō hī yah śharīr chhōṛ jānā paṛtā hai - us pār paramdhām mē̃ .

⁷⁸The soul has to shed this body and go across to the supreme abode.

⁷⁸Tum jāntē hō - ātmā agyān sāgar sē us pār jā rahī hai .

⁷⁹You know that souls are to go across the ocean of ignorance to the other side.

⁷⁹Khivaiyā tō bāp hī hai .

⁸⁰The Father alone is the Boatman.

⁸⁰Gaṅgā jī kō khivaiyā akṣhar nahī̃ diyā jā saktā .

⁸¹The Ganges cannot be given the name ‘Boatman’.

⁸¹Khivaiyā athavā sājan tō sāth-sāth chāhiē .

⁸²The Boatman and the Bridegroom are needed together.

⁸²Kitnō̃ kō sāth mē̃ us pār lē jātē haĩ , bhinn-bhinn nām rakh diyē haĩ .

⁸³He takes so many back with Him to the other side. ⁸⁴They have given Him many different names.

⁸³Bākī boat mē̃ vā steamer mē̃ biṭhāē kōī lē nahī̃ jātē haĩ .

⁸⁵However, it isn't that He sits you in a boat or a steamer and takes you across.

⁸⁴Tum bachchē jāntē hō kaisē yād kī yātrā mē̃ rahtē haĩ .

⁸⁶You children know how you stay on the pilgrimage of remembrance.

⁸⁵Ismē̃ kuchh mukh sē rām-rām kahnē key|kī darkār nahī̃ .

⁸⁷There is no need to say "Rama, Rama!" with your lips.

⁸⁶Manuṣhya tō kahtē haĩ rām-rām kahō .

⁸⁸Human beings tell you to say: Rama, Rama.

⁸⁷Samajhtē haĩ ham yah nām dān kartē haĩ .

⁸⁹They believe that they are donating that name.

⁸⁸Bāp phir dān dētē haĩ - avināśhī gyān ratnō̃ kā .

⁹⁰The Father donates imperishable jewels of knowledge to you.

⁸⁹Kahtē haĩ mīṭhī-mīṭhī lāḍlī ātmāyē̃ mujh bāp kō yād karō .

⁹¹He says: Sweetest, beloved souls, remember Me, your Father.

⁹⁰Yahī bāp kī yād viśhva kē liē yōgdān hai .

⁹²This remembrance of the Father is the donation of yoga to the world.

⁹¹Śhivbābā kō yād karō .

⁹³Remember Shiv Baba.

⁹²Vāstav mē̃ rām bhī parampitā paramātmā kō kahtē haĩ parantu phir raghupati rāghō rājā rām kah dētē haĩ .

⁹⁴In fact, they call the Supreme Father, the Supreme Soul, Rama, but then they say "King Rama is the Lord of the Raghu clan.”

⁹³Tum bachchō̃ nē ab drama kō jānā hai .

⁹⁵You children now know the drama.

⁹⁴Svarg sē lēkar K|kē tumkō sab mālūm hai kaun-kaun āyā hai  ? ⁹⁵Kaisē phir āyēṅgē  ?

⁹⁶You know all about who came from the time of heaven and how they will come again.

⁹⁶Jō kuchh hōtā āyā hai vah sab drama mē̃ nūndh hai .

⁹⁷Whatever has happened, it is all fixed in the drama.

⁹⁷Yah bhōg ādi lagāyā jātā hai - yah sab drama mē̃ nūndh hai . ⁹⁸Naī kōī bāt nahī̃ .

⁹⁸When bhog etc. is offered, that too is fixed in the drama; it is nothing new.

⁹⁹Tum sākṣhī hō dēkhtē hō .

⁹⁹You watch as detached observers.

¹⁰⁰Harēk actor hai .

¹⁰⁰Each one is an actor.

¹⁰¹Jāntē haĩ vah apnā part bajāē vāpis jātē haĩ khuśhī sē .

¹⁰¹You know that everyone will play their parts and return home in happiness.

¹⁰²Manuṣhya kahtē haĩ marā tō svargvāsī huā .

¹⁰²When someone dies, people say that that person has become a resident of heaven.

¹⁰³Tum jāntē hō ham svargvāsī bannē kē liē puruṣhārth kartē haĩ .

¹⁰³You know that you are making effort to become residents of heaven.

¹⁰⁴Manuṣhya kāśhīvās kartē haĩ nā .

¹⁰⁴People go and live at Kashi.

¹⁰⁵Gaṅgā jī K|kē kinārē par baiṭhtē haĩ .

¹⁰⁵They go and sit on the banks of the River Ganges.

¹⁰⁶Śhiv kā tō mandir hai . ¹⁰⁷Śhiv key|kī yād mē̃ sadaiv rahtē haĩ .

¹⁰⁶They have a Shiva Temple there and stay in constant remembrance of Him.

¹⁰⁸Gaṅgā key|kī bhī mahimā kartē haĩ . ¹⁰⁹Śhiv key|kī bhī mahimā kartē haĩ .

¹⁰⁷They praise the River Ganges and also Shiva.

¹¹⁰Gaṅgā mē̃ kōī kāśhī kalvaṭ nahī̃ khātē .

¹⁰⁸No one goes to sacrifice himself in the River Ganges.

¹¹¹Barōbar patit-pāvan tō śhiv hī hai .

¹⁰⁹Truly, the Purifier is Shiva alone.

¹¹²Yah bhēd haĩ .

¹¹⁰This is a secret.

¹¹³Śhiv kā mandir hai .

¹¹¹There is the Shiva Temple there.

¹¹⁴Āgē ēk kuē̃ mē̃ śhiv par bali chaṛhtē thē .

¹¹²Previously, they used to sacrifice themselves to Shiva in a special well.

¹¹⁵Tum banāras vālō̃ kō achchhī rīti gyān dē saktē hō .

¹¹³You can give knowledge to those in Benares very well.

¹¹⁶Bōlō - tum yahā̃ baiṭhē hō , gaṅgā kā kaṇṭhā bhī hai . ¹¹⁷Śhiv kā mandir bhī hai .

¹¹⁴Tell them: You are sitting here and there are the banks of the River Ganges and there is also the Shiva Temple.

¹¹⁸Phir tum śhiv par bali kyō̃ chaṛhtē hō  ?

¹¹⁵So, why do you surrender yourselves to Shiva?

¹¹⁹Śhiv patit-pāvan hai vā gaṅgā  ?

¹¹⁶Is Shiva the Purifier or is the Ganges?

¹²⁰Vāstav mē̃ patit-pāvan tō śhiv hī hai .

¹¹⁷In fact, Shiva alone is the Purifier.

¹²¹Bhagvān kē pās hī bali chaṛhtē haĩ .

¹¹⁸People sacrifice themselves to God alone.

¹²²Bhagvān , bhagvān par bali thōṛēhī chaṛhē̃gē . ¹²³Yah tō hō nahī saktā .

¹¹⁹God would not sacrifice Himself to God; that is not possible.

¹²⁴Aisē nahī̃ ham bhī bhagvān , tum bhī bhagvān .

¹²⁰It is not that I am God and you are God.

¹²⁵Bhagvān patit thōṛēhī hō saktā hai jō gaṅgā par snān karnē jātē hō .

¹²¹God would not become impure that He would go to bathe in the Ganges.

¹²⁶Sarvavyāpī K|kē gyān kō tum jhaṭ uṛā saktē hō .

¹²²You can quickly disprove the idea of omnipresence.

¹²⁷Patit-pāvan śhiv hai - yah siddhkar batānā hai .

¹²³You have to prove that the Purifier is Shiva.

¹²⁸Bachchō̃ kō point dī jātī haĩ samjhānē liē .

¹²⁴Points are given to you children for you to explain.

¹²⁹Kāśhī mē̃ samjhānā sabsē sahaj aur achchhā hai .

¹²⁵It is very easy and very good to explain at Kashi.

¹³⁰Śhiv kā mandir hai tō jarūr kabhī āyā hai . ¹³¹Śhiv kō hamēśhā bābā kahā jātā hai .

¹²⁶There is the Shiva Temple there and so He must definitely have come at some point. ¹²⁷Shiva is always called Baba.

¹³²Unkō apnā śharīr kabhī miltā nahī̃ .

¹²⁸He never receives a body of His own.

¹³³Aisē tō śhiv nām bahut bachchō̃ K|kē haĩ .

¹²⁹In fact, many children have the name ‘Shiva’.

¹³⁴Athavā śhrīkr̥iṣhṇa bhī lākhō̃ K|kē nām hōṅgē .

¹³⁰Hundreds of thousands too would have the name ‘Shri Krishna’.

¹³⁵Parantu vah śhrīkr̥iṣhṇa tō satyug mē̃ thā nā .

¹³¹However, that Shri Krishna existed in the golden age.

¹³⁶Śhrīkr̥iṣhṇa K|kē bhakta śhrīkr̥iṣhṇa key|kī mūrti uṭhāē pūjā karē̃gē .

¹³²Devotees of Shri Krishna would pick up an idol of Shri Krishna and worship that.

¹³⁷Manuṣhya key|kī tō nahī̃ karē̃gē .

¹³³They would not worship a human being.

¹³⁸Tō siddha hōtā hai śhrīkr̥iṣhṇa satyug mē̃ hōtā hai .

¹³⁴Therefore, this proves that Shri Krishna exists in the golden age.

¹³⁹Manuṣhyō̃ kō patā nahī̃ haĩ - rādhē-kr̥iṣhṇa kaun haĩ  ?

¹³⁵Human beings don't know who Radhe and Krishna were or when they ruled their kingdom.

¹⁴⁰Unhōnnē kab rājāī kī hai  ?

¹³⁶The Father sits here and explains this to you.

¹⁴¹Yah bāp baiṭh samjhātē haĩ . ¹⁴²Tum hō svadarśhan chakradhārī .

¹³⁷You are spinners of the discus of self-realisation.

¹⁴³Viṣhṇu kē ūpar yah svadarśhan chakradhārī nām kaisē paṛā , kyā kiyā - yah tō kōī samjhā nahī̃ saktē haĩ .

¹³⁸No one can explain how Vishnu was given the name, ‘Spinner of the discus of self-realisation’, or what he did.

¹⁴⁴Bāp tō hai nirākār .

¹³⁹The Father is incorporeal.

¹⁴⁵Viṣhṇu kō itnē hathiyār kahā̃ sē āyē - kōī jāntē nahī̃ haĩ .

¹⁴⁰No one knows when Vishnu took all the ornaments in his hands.

¹⁴⁶Ham samajhtē haĩ yah sab drama mē̃ nūndh hai .

¹⁴¹We understand that all of this is fixed in the drama.

¹⁴⁷Bhakti mārg mē̃ bhī jinhōnnē chitra banavāyē haĩ vahī banāyēṅgē .

¹⁴²Those who created the pictures on the path of devotion will do the same again.

¹⁴⁸Sab banā-banāyā khēl hai .

¹⁴³All of this is a predestined play.

¹⁴⁹Ādhākalp bhakti ādhākalp gyān mārg chaltā hai . ¹⁵⁰In bātō̃ kō tum jāntē hō .

¹⁴⁴The path of devotion continues for half a cycle and the path of knowledge continues for half a cycle.

¹⁵¹Tumkō hī mazā ātā hōgā .

¹⁴⁵You understand these things.

¹⁵²Jō sachchī-sachchī prītamāyē̃ haĩ , vah prītam tō jhūṭhā hai , jhūṭhī aur sachchī chīz mē̃ fark tō hai nā . ¹⁵³Jhūṭhā prītam aur sachchā prītam .

¹⁴⁶You must be enjoying yourselves. ¹⁴⁷You are true lovers. ¹⁴⁸Those beloveds are false; there is a difference between something real and something false: a false beloved and the real Beloved.

¹⁵⁴Patni , pati kō pyārā kahtī hai nā .

¹⁴⁹A wife calls her husband ‘Love’.

¹⁵⁵Abhī tum jāntē hō - ham prītamāō̃ kō kaisā mīṭhā prītam milā hai .

¹⁵⁰You now know that we lovers have found such a sweet Beloved.

¹⁵⁶Unkō prītam bhī kahtē haĩ tō bāp bhī kahtē haĩ .

¹⁵¹He is called the Beloved and also the Father.

¹⁵⁷Bāp kā bhī pyār hōtā hai .

¹⁵²The Father also has love.

¹⁵⁸Bāp sē phir bhī varsā miltā hai .

¹⁵³You at least receive the inheritance from the Father.

¹⁵⁹Prītam sē prītamāō̃ kō kōī varsā nahī̃ miltā .

¹⁵⁴Lovers don't receive an inheritance from their beloveds.

¹⁶⁰Apnē kō prītamā samajhnē sē bhī , bachchā samajhnē sē varsē key|kī taste ātī hai .

¹⁵⁵Instead of considering yourselves to be lovers, consider yourselves to be children and you will get a taste of the inheritance.

¹⁶¹Śhiv kō hamēśhā bābā kahtē haĩ .

¹⁵⁶Shiva is always called Baba.

¹⁶²Śhivbābā kō śivapati kabhī nahī̃ kahē̃gē .

¹⁵⁷Shiv Baba is never called ‘Shiva Husband’.

¹⁶³Abhī tumkō kōī śhiv kā nām nahī̃ japnā hai .

¹⁵⁸You mustn’t chant the name of Shiva now.

¹⁶⁴Sirph bābā kō yād karō .

¹⁵⁹Simply remember Baba.

¹⁶⁵Bachchē ātē haĩ tō pūchhā jātā hai - kab īśhvar K|kē banē  ?

¹⁶⁰When children come, they are asked: When did you start to belong to God?

¹⁶⁶Bachchā jab tak na banē̃ tab tak varsā mil na sakē .

¹⁶¹Until someone becomes a child, he cannot receive the inheritance.

¹⁶⁷Māt-pitā hai tō sammukh milnā hai .

¹⁶²He is the Mother and Father and so you have to meet Him personally.

¹⁶⁸Niśhchay kiyā , milē nahī̃ aur mar gayā tō varsā nahī̃ mil saktā .

¹⁶³If you have faith but you die without meeting Him, you can't receive the inheritance.

¹⁶⁹Aisē bahut haĩ jō varsā nahī̃ pātē .

¹⁶⁴There are many who don't receive the inheritance; they become subjects.

¹⁷⁰Prajā mē̃ chalē jātē haĩ . ¹⁷¹Bāp kahtē haĩ niśhchay hō gayā yah vahī māt-pitā hai tō sammukh ānā paṛē .

¹⁶⁵The Father says: When you have the faith that that One is that same Mother and Father, you have to come personally in front of Him.

¹⁷²Phir service kar āpsamān banānā hai . ¹⁷³Prajā banānī hai aur phir apnā vāris bhī banānā hai .

¹⁶⁶Then, you have to serve others and make them similar to yourselves. ¹⁶⁷You have to create subjects and also your heirs.

¹⁷⁴Ghar baiṭhē tō nahī̃ hōgā , mēhnat karnī hai .

¹⁶⁸That will not happen by sitting at home. ¹⁶⁹You have to make effort.

¹⁷⁵In bātō̃ par bachchē vichār sāgar manthan nahī̃ kartē .

¹⁷⁰Some children don't churn the ocean of knowledge about these things.

¹⁷⁶Śhrīkr̥iṣhṇa līlā maśhhūr hai . ¹⁷⁷Līlā tō satyug mē̃ hōtī hai .

¹⁷¹The Shri Krishna leela (divine activities of Krishna) are very well known.

¹⁷⁸Yahā̃ thōṛēhī hō saktī .

¹⁷²The divine activities take place in the golden age.

¹⁷⁹Yah tō copy kartē rahtē haĩ .

¹⁷³They cannot take place here.

¹⁸⁰Svarg mē̃ kyā-kyā hōgā , kaisē mahal hōṅgē - yah tō bachchē mahsūs kar saktē haĩ .

¹⁷⁴They simply continue to copy them. ¹⁷⁵You children can understand what will exist in heaven and what the palaces there will be like.

¹⁸¹Vahā̃ key|kī tō bāt mat pūchhō .

¹⁷⁶Don't even ask about the things there!

¹⁸²Mukh pānī hōtā hai .

¹⁷⁷Your mouths begin to water!

¹⁸³Bāp sukh hī dētē haĩ .

¹⁷⁸The Father only gives happiness.

¹⁸⁴Duḥkh kē liē bāp kā āhvān thōṛēhī kartē hai .

¹⁷⁹You don't invoke the Father for sorrow.

¹⁸⁵Duniyā mē̃ baṛā duḥkh hai .

¹⁸⁰There is a lot of sorrow in the world.

¹⁸⁶Ēk ghar mē̃ agar bahū chaṭēlī ā jātī hai tō ghar kō ḍā̃vāḍōl kar dētī hai .

¹⁸¹In a family, if a daughter-in-law happens to be very troublesome, she turns the family upside-down.

¹⁸⁷Aisē bahut ghar bābā K|kē dēkhē huē haĩ .

¹⁸²Baba has seen many such families.

¹⁸⁸Abhī samay bahut thōṛā hai .

¹⁸³There is now very little time left.

¹⁸⁹Bāp K|kē banō tab bābā madad dē .

¹⁸⁴When you belong to the Father, He will help.

¹⁹⁰Vāris hī nahī̃ bantē tō varsā dēnē vālē key|kī madad kaisē milē  ?

¹⁸⁵If someone doesn't become an heir, how could he or she receive help from the One who gives the inheritance?

¹⁹¹Bāp kahtē haĩ ḍarō mat .

¹⁸⁶The Father says: Don’t be afraid.

¹⁹²Sāhūkār lōg tō ḍartē haĩ .

¹⁸⁷Wealthy people are afraid.

¹⁹³Yah bāp tō dātā hai .

¹⁸⁸This Father is the Bestower.

¹⁹⁴Bhakti mārg mē̃ bhī tum mērē arth|earth garībō̃ kō dētē thē . ¹⁹⁵Us anusār janm miltā thā .

¹⁸⁹You used to give to the poor in My name on the path of devotion and you also used to receive a birth according to that.

¹⁹⁶Ab direct kahtā hū̃ - hamārā banō tō tumkō rājya-bhāgya dū̃gā .

¹⁹⁰Now, I tell you directly: Belong to Me and I will give you your fortune of the kingdom.

¹⁹⁷Śhivbābā kō tō kuchh makān ādi banānā nahī̃ hai .

¹⁹¹Shiv Baba doesn't need to build buildings etc.

¹⁹⁸Tumsē pūchhtē haĩ jabki sab khalās hō jānā hai tō phir yah makān ādi kyō̃ banātē hō  ?

¹⁹²People ask you: Since all the buildings etc. are to be destroyed, why are you having so many houses built?

¹⁹⁹Arē , tab rahē kahā̃  ?

¹⁹³OK, but where would we then stay?

²⁰⁰Pichhāṛī mē̃ bhī ākar bachchō̃ kō rahnā hai .

¹⁹⁴The children who come at the end will also have to come and live here.

²⁰¹Tum pichhāṛī mē̃ bahut scene-sīnariyā̃ dēkhē̃gē . ²⁰²Bahut khuśhī mē̃ rahē̃gē .

¹⁹⁵You will see a lot of scenes and scenery at the end and remain in a lot of happiness.

²⁰³Jitnā najdīk samay ātā jāyēgā , bābā dvārā bahut sākṣhātkār hōtē rahē̃gē .

¹⁹⁶As that time comes close, you will continue to have many visions through Baba.

²⁰⁴Jō madadgār hō jāyēṅgē vah pichhāṛī mē̃ bahut sukh dēkhē̃gē .

¹⁹⁷Those who remain helpers will experience a lot of happiness at the end.

²⁰⁵Duḥkh K|kē samay bahut sukh dēkhē̃gē . ²⁰⁶Vah wonderful sukh haĩ .

¹⁹⁸At the time of sorrow, they will experience a lot of happiness.

²⁰⁷Pākistān mē̃ bhī tum mauj mē̃ baiṭhē thē .

¹⁹⁹That happiness is wonderful. ²⁰⁰You lived comfortably in Pakistan too.

²⁰⁸Vaikuṇṭha mē̃ kaisē svayamvar hōtē haĩ , lakṣhmī-nārāyaṇ kā kaisē rājya chaltā hai - sab bābā sākṣhātkār karātē thē .

²⁰¹Baba used to give you visions of how marriages take place in Paradise and how the kingdom of Lakshmi and Narayan is run.

²⁰⁹Tum bahut dēkhē̃gē agar śhivbābā key|kī mat par kāṇṭō̃ kō fool|phūl banānē mē̃ madad kartē rahē̃gē , tō kahā jātā hai - himmatē mardā madadē khudā .

²⁰²You will see a great deal if you continue to help Shiv Baba in changing thorns into flowers. ²⁰³It is said: When a child remains courageous, the Father helps.

²¹⁰Aisē prītam kō tō bahut yād karnā chāhiē .

²⁰⁴You should remember such a Beloved a great deal.

²¹¹Duniyā thōṛēhī jāntī hai .

²⁰⁵The world doesn't know this.

²¹²Itnē ḍhēr bachchē haĩ tō jarūr unkā māt-pitā hōgā nā - jissē sukh ghanērē miltē haĩ .

²⁰⁶There are so many children and so they must definitely have the Mother and Father from whom they receive a lot of happiness.

²¹³Yah mahimā kōī laukik mā̃-bāp key|kī thōṛēhī hai .

²⁰⁷This praise is not of worldly parents.

²¹⁴Tum practical dēkhtē hō kitnē ḍhēr bachchē haĩ .

²⁰⁸You can see in a practical way how there are so many children.

²¹⁵Creator god father hai .

²⁰⁹God, the Father, is the Creator.

²¹⁶Create karē̃gē tō adopt karē̃gē nā .

²¹⁰When He creates you, He adopts you.

²¹⁷Kis dvārā  ?

²¹¹Through whom?

²¹⁸Yah hai mukh vaṅśhāvalī .

²¹²This creation is mouth-born.

²¹⁹Samjhānā bahut sahaj hai .

²¹³It is very easy to explain this.

²²⁰Abhī īśhvar key|kī gōd lētē hō phir daivī gōd milēgī .

²¹⁴You have now come into God's lap and you will then go into the laps of deities.

²²¹Phir āsurī .

²¹⁵Then you will go into the laps of devils.

²²²Is īśhvarīy gōd sē ham śhāntidhām , sukhdhām jātē haĩ .

²¹⁶We go to the land of peace and then the land of happiness by being in God's lap.

²²³Āsurī gōd sē duḥkhdhām jātē haĩ .

²¹⁷By being in the laps of devils, we go to the land of sorrow.

²²⁴Yah mantra yād kar lō .

²¹⁸Remember this mantra very well.

²²⁵Bāndhēlī gōpikāyē̃ pukārtī haĩ .

²¹⁹Gopikas in bondage call out.

²²⁶Tō unhō̃ kē liē kōī na kōī prayatna karnā paṛtā hai .

²²⁰Therefore, one effort or another has to be made for them.

²²⁷Bābā chhōṭē-chhōṭē gānv mē̃ tō jā nahī̃ sakē̃gē .

²²¹Baba would not be able to go to the little villages.

²²⁸Baṛē gānv mē̃ ākar miltē haĩ .

²²²Baba comes and meets the children in the big cities.

²²⁹Jānā tō paṛtā hī hai .

²²³He has to go there.

²³⁰Samjhāyā jātā hai balihār bhī kaisē jānā hai .

²²⁴It has been explained to you how you have to surrender yourselves.

²³¹Rājā janak bali chaṛhā phir kahā gayā ab trustee hō sambhālō .

²²⁵King Janak surrendered himself and was then told to look after everything as a trustee.

²³²Rachnā key|kī pālnā tō tumkō jarūr karnī hai .

²²⁶You definitely have to sustain your creation.

²³³Tum apnē kō ātmā trustee samjhō .

²²⁷Consider yourselves to be souls, trustees.

²³⁴Māyā rāvaṇ duḥkh dēnē vālī hai isliē rāvaṇ kā kōī mandir nahī̃ hai .

²²⁸Maya, Ravan, causes sorrow and this is why there is no temple to Ravan.

²³⁵Bākī but banā dētē haĩ .

²²⁹However, they do create effigies.

²³⁶Rāvaṇ nē bahut duḥkh diyā hai .

²³⁰Ravan has caused you a lot of sorrow.

²³⁷Jitnā duḥkh diyā hai utnā hī varṣh-varṣh unkō jalātē rahtē haĩ .

²³¹To the extent that Ravan has caused sorrow, accordingly they burn just as big an effigy of him every year.

²³⁸Śhivbābā nē sukh diyā hai , tō unkā mandir baṛā ālīśhān hai .

²³²Shiv Baba has given you happiness and His temple is therefore very grand.

²³⁹Rāvaṇ duḥkh dēnē vālē kā mandir hō hī nahī̃ saktā .

²³³There cannot be a temple to Ravan who causes sorrow.

²⁴⁰Uskō tō khatm kar dētē haĩ . ²⁴¹Jō kuchh dēkhnē mē̃ hī nahī̃ ātā .

²³⁴They totally destroy him so that nothing of his is visible.

²⁴²Śhivbābā kā mandir tō dēkhnē mē̃ ātā hai .

²³⁵Shiv Baba's temple is visible.

²⁴³Kitnī pūjā hōtī hai .

²³⁶He is worshipped so much.

²⁴⁴Vāstav mē̃ ever pūjya hai hī ēk śhivbābā , dūsrā na kōī .

²³⁷In fact, only one Shiv Baba, and none other, is ever worthy of worship.

²⁴⁵Tum phir pūjya sē pujārī bantē hō .

²³⁸You then become worshippers from being worthy of worship.

²⁴⁶Achchhā  !

²³⁹Achcha.

²⁴⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād , pyār aur good morning .

²⁴⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴¹The spiritual Father says namaste to the spiritual children.

²⁴⁹Dhārṇā kē liē mukhya sār  :

²⁴²Essence for dharna:

²⁵⁰1 ) bāp kī yād mē̃ rahnā hai aur sabkō yād dilānā hai , yahī dān kartē rahnā hai .

²⁴³ 1. Stay in remembrance of the Father and remind everyone of Baba. ²⁴⁴Continue to make this donation.

²⁵¹Bāp par bali chaṛhkar phir trustee hō sambhālnā hai .

²⁴⁵Surrender yourself to the Father and look after everything as a trustee.

²⁵²2 ) sākṣhī hō harēk actor kā part dēkhnā hai .

²⁴⁶ 2. Watch as a detached observer the part of every actor.

²⁵³Ham part pūrā kar khuśhī sē vāpas jā rahē haĩ - is smr̥iti mē̃ sadā rahnā hai .

²⁴⁷Constantly remain aware that you are completing your part and are to return home in happiness.

²⁵⁴Vardān  : sadā bāp samān ban apnē sampann svarūp dvārā sarv kō vardān dēnē vālē vardānī mūrt bhav

²⁴⁸Blessing: May you be a blessed image and always bless everyone in your complete and perfect form by becoming equal to the Father.

²⁵⁵Bhārat mē̃ viśhēṣh dēviyō̃ kō vardānī K|kē rūp mē̃ yād kartē haĩ .

²⁴⁹ In Bharat especially, goddesses and deities are remembered in the form of those who are blessed.

²⁵⁶Lēkin aisē vardānī mūrt vahī bantē haĩ jō bāp K|kē samān aur samīp rahnē vālē hō̃ .

²⁵⁰However, only those who become equal to the Father and who stay close to Him can become embodiments that are blessed.

²⁵⁷Agar kabhī bāp samān aur kabhī bāp samān nahī̃ lēkin svayã K|kē puruṣhārthī haĩ tō vardānī nahī̃ ban saktē kyōṅki bāp puruṣhārth nahī̃ kartā vō sadā sampann svarūp mē̃ hai .

²⁵¹If you are sometimes equal to the Father and at other times not equal to the Father, but are an effort-maker you cannot be a blessed image. ²⁵²The Father does not have to make effort because He is always in His perfect and complete form.

²⁵⁸Tō jab samān arthāt sampann svarūp mē̃ rahō tab kahē̃gē vardānī mūrt .

²⁵³When you remain equal to Him, that is, in your complete and perfect form, you will then be called an image that is blessed.

²⁵⁹Slōgan  : yād kī tīvr dauṛī lagāō tō bāp K|kē galē kā hār , vijayī maṇakē ban jāyēṅgē .

²⁵⁴Slogan: Run the intense race of remembrance and you will become a victorious bead in the garland around the Father’s neck.

²⁵⁵*** Om Shanti ***