बुधवार 2 अगस्त 2023 की दैनिक मुरली

⁰02-08-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/08/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - amr̥itvēlē uṭh meditation mē̃ baiṭhō , vichār karō - maĩ ātmā hū̃ , hamārā bābā bāgvān hai , vahī khivaiyā hai , maĩ uskī santān hū̃ , mālik ban gyān ratnō̃ kā simraṇ karō ' '

¹Essence: Sweet children, wake up in the early morning hours of nectar and sit in meditation. ²Think: I am a soul and my Baba is the Master of the Garden. ³He is the Boatman and I am His child. ⁴Become a master and churn the jewels of knowledge.

²Praśhna  : kis ēk bāt kā mahatva duniyā mē̃ bhī hai tō bāp kē pās bhī hai  ?

⁵Question: Which one aspect is given importance by the world outside and also by the Father?

³Uttar  : dān kā .

⁶Answer: That of donating.

⁴Tum bachchō̃ kō merciful ban sabkē ūpar taras khānā hai .

⁷You children have to become merciful and have compassion for everyone.

⁵Sabkō avināśhī gyān ratnō̃ kā dān dēnā hai .

⁸Give the donation of the imperishable jewels of knowledge to everyone.

⁶Dāniyō̃ key|kī bahut mahimā hōtī hai .

⁹Donors are praised a great deal.

⁷Akhbār mē̃ bhī unkā nām nikaltā hai .

¹⁰Their names are mentioned in the newspapers.

⁸Tō tumhē̃ bhī sabkō dān karnā hai arthāt meditation sikhlānā hai .

¹¹You also have to donate to others, that is, you have to teach them meditation.

⁹Gīt  : mujhkō sahārā dēnē vālē …

¹²Song: My heart says thanks to the One who has given me support.

¹⁰Ōm śhānti .

¹³Om shanti.

¹¹Sahārā unkō diyā jātā hai jō ḍūbtē haĩ , unkō pār karnē K|kē liyē sahārā dētē haĩ kyōṅki khivaiyā nām tō bhāratvāsī jāntē haĩ .

¹⁴Support is given to those who are drowning. ¹⁵They are given support in order to take them across because the people of Bharat recognise the term “The Boatman”.

¹²Khivaiyā kā kām hai ḍūbnē vālē kō bachānā .

¹⁶The task of a boatman is to save someone from drowning.

¹³Bachchē jāntē haĩ - bhāratvāsiyō̃ kā bēṛā ḍūbā huā hai .

¹⁷You children understand that the boat of the people of Bharat has sunk.

¹⁴Her|har bāt bhāratvāsiyō̃ K|kē liyē hī hai .

¹⁸Every aspect applies to the people of Bharat.

¹⁵Aur kōī khaṇḍ K|kē liyē nahī̃ kahē̃gē .

¹⁹This cannot be said of the people of any other land.

¹⁶Yah bhī tum samajhtē hō .

²⁰It is only you who understand this.

¹⁷Satya nārāyaṇ kī kathā athavā amarnāth key|kī kathā bhī yahā̃ hōtī hai .

²¹The story of becoming a true Narayan, that is, the story of immortality, takes place here.

¹⁸Tum jabki subah kō meditation mē̃ baiṭhtē hō tō kiskō yād kartē hō  ?

²²When you sit in meditation in the early morning hours, whom do you remember?

¹⁹Bhakti mārg mē̃ tō kōī kiskō , kōī kiskō yād kartē haĩ .

²³On the path of devotion, some remember one deity and others remember another.

²⁰Un sabkī sādhnā hai ayathārtha . ²¹Sikhlānē vālā khivaiyā vā bāgvān tō kōī hai nahī̃ .

²⁴All their spiritual endeavours are inaccurate because they don’t have the Boatman or the Master of the Garden to teach them.

²²Gurū lōg bhī meditation sikhlātē haĩ ki aisē-aisē karō .

²⁵Gurus teach people meditation and tell them what to do.

²³Bahut prayatna kartē haĩ yād mē̃ rahnē K|kē liyē .

²⁶They make a great deal of effort to stay in remembrance.

²⁴Yōg sādhnā kahā jātā hai .

²⁷Yoga is called spiritual endeavour.

²⁵Vah tō manuṣhya , manuṣhya kō karātē haĩ .

²⁸Human beings teach that to other human beings.

²⁶Abhī tum jāntē hō is bagīchē kā mālī athavā mālik hai parampitā paramātmā . ²⁷Kāṇṭō̃ K|kē jaṅgal kā mālik hai rāvaṇ .

²⁹You now understand that the Supreme Father, the Supreme Soul, is the Gardener of this garden, that He is the Master of the Garden.

²⁸Māyā rāvaṇ kāṇṭō̃ kā jaṅgal banātī hai .

³⁰Ravan is the master of the forest of thorns.

²⁹Yah tumhārī bātē̃ bhī kōī-kōī jāntē haĩ .

³¹Maya, Ravan creates the forest of thorns.

³⁰Bhūl jātē haĩ . ³¹Māyā bhulā dētī hai .

³²Only a few people understand your things; they forget them.

³²Meditation mē̃ baiṭhnē mē̃ bhī māyā baṛā vighna ḍāltī hai .

³³Maya makes them forget. ³⁴Maya creates huge obstacles when you sit in meditation.

³³Meditation kaisē karō - yah bhī bāp sikhlātē haĩ .

³⁵The Father also teaches you how to have meditation.

³⁴Tum tō karmayōgī hō .

³⁶You are karma yogis.

³⁵Din mē̃ tō karma karnā hī hai .

³⁷You have to perform actions during the day.

³⁶Uskē liyē kōī bandhan nahī̃ hai .

³⁸There is no bondage in this.

³⁷Din mē̃ kabhī bhī meditation nahī̃ hōtī hai .

³⁹They cannot have meditation during the day.

³⁸Din mē̃ tō khānā-pīnā , khēlnā-kūdnā , dhandhādhōrī karnā hōtā hai .

⁴⁰During the day, there is eating, drinking, playing, dancing and doing business etc.

³⁹Usmē̃ yād thōṛē-hī rah saktī hai .

⁴¹They are not able to maintain remembrance whilst doing any of that.

⁴⁰Kahtē tō bahut haĩ ki ham sārā din yād mē̃ rahtē haĩ parantu hai tō baṛā muśhkil .

⁴²Many say that they stay in remembrance throughout the whole day. ⁴³However, that would be very difficult.

⁴¹Bābā anubhav batlātē haĩ .

⁴⁴Baba shares his own experience.

⁴²Amr̥itvēlē kā samay satōguṇī hōtā hai , us samay yād karnā sahaj hai .

⁴⁵The time of the early morning hours of nectar is the purest time of all.

⁴³Amr̥itvēlē kā time sabsē achchhā hai .

⁴⁶It is easy to have remembrance at that time.

⁴⁴Din mē̃ tō laphaṛē rahtē haĩ .

⁴⁷The time of amrit vela is the best of all.

⁴⁵Hā̃ , karma kartē samay yād sthāī rah saktī tō hai bahut achchhā .

⁴⁸There are many things that you have to attend to during the day.

⁴⁶Parantu bābā apnā anubhav batlātē haĩ - maĩ kōśhiśh kartā hū̃ bābā key|kī yād mē̃ rah tumsē bāt karū̃ .

⁴⁹Yes, it is good if you are able to have constant remembrance whilst doing things. ⁵⁰However, Baba shares his experience: I try very hard to talk to you whilst staying in remembrance of Baba.

⁴⁷Andar yah naśhā rahtā hai - maĩ svayã bāp ( prajāpitā brahmā ) bachchō̃ sē bāt kartā hū̃ .

⁵¹Internally, I have the intoxication: I, this father Prajapita Brahma, am speaking to you children. ⁵²I am the father of the human world.

⁴⁸Maĩ svayã manuṣhya sr̥iṣhṭi kā bāp hū̃ - aisā samajhnē sē naśhā chaṛhtā hai . ⁴⁹Bākī maĩ ātmā hū̃ , parampitā paramātmā bāp kō yād kar bāt karū̃ , vah yād baṛā muśhkil rahtī hai .

⁵³I become intoxicated with this consciousness, but I find it very difficult to maintain the consciousness that I am a soul and that I am talking to you whilst staying in remembrance of the Supreme Father, the Supreme Soul.

⁵⁰Bābā apnā anubhav batlātē haĩ nā .

⁵⁴That remembrance is very difficult.

⁵¹Bāp sikhlātē bhī haĩ .

⁵⁵Baba shares his experience.

⁵²Yah tō jāntē haĩ ham bāgvān haĩ .

⁵⁶The Father also teaches you.

⁵³Bāgvān tō jarūr bagīchā hī banāyēṅgē .

⁵⁷He (Shiv Baba) understands that He is the Master of the Garden.

⁵⁴Kāṇṭō̃ kō thōṛē-hī banāyēṅgē .

⁵⁸A gardener would surely create a garden.

⁵⁵Mālī kāṇṭō̃ kā bīj thōṛē-hī lagāyēṅgē .

⁵⁹He would not create thorns. ⁶⁰A gardener would not plant thorns.

⁵⁶Mālī hamēśhā bāgvān hōtē haĩ , fool|phūl lagātē haĩ .

⁶¹A gardener is always the master of the garden; he plants flowers.

⁵⁷Tō bābā bhī fool|phūl lagātē haĩ .

⁶²Therefore, Baba too plants flowers.

⁵⁸Forest banānē vālī hai māyā .

⁶³It is Maya that creates the forest of thorns.

⁵⁹Unkī mat par chalnē sē manuṣhya kāṇṭē ban jātē haĩ .

⁶⁴By following her directions, human beings become like thorns.

⁶⁰Yah tō gyān milā hai - bābā bāgvān hai , khivaiyā hai , merciful bhī hai , bījrūp bhī hai .

⁶⁵You have received the knowledge that Baba is the Gardener; He is the Boatman; He is also the Merciful One and He is the Seed as well.

⁶¹Rāt kō jab baiṭhtē haĩ tō khyāl chaltā hai - yah kitnā baṛā bagīchā hai  !

⁶⁶When one sits in meditation at night, one considers this garden to be so large!

⁶²Pahlē kitnā chhōṭā thā  !

⁶⁷Previously, it used to be very small.

⁶³Tō yōg K|kē sāth-sāth gyān bhī chāhiē .

⁶⁸As well as yoga, this knowledge is also needed.

⁶⁴Manuṣhyō̃ kē pās gyān tō kuchh bhī nahī̃ hai .

⁶⁹Human beings don’t have this knowledge.

⁶⁵Anēk prakār K|kē yōg lagātē haĩ . ⁶⁶Kisī na kisī key|kī yād mē̃ baiṭhtē hōṅgē .

⁷⁰They have many types of yoga: they must be sitting and remembering someone or other.

⁶⁷Gyān key|kī bāt hī nahī̃ .

⁷¹There is no question of this knowledge in that.

⁶⁸Kālī mā̃ key|kī yād mē̃ baiṭhē hōṅgē tō sirph kālī key|kī śhakla hī sāmnē āyēgī .

⁷²When they sit to remember Mother Kali, only the face of Kali appears in front them at that time.

⁶⁹Jagadambā kō yād kartē rahē̃gē .

⁷³They also continue to remember Jagadamba.

⁷⁰Vah hai bhakti mārg .

⁷⁴That is the path of devotion.

⁷¹Na bāp kī yād , na varsē key|kī yād rahtī hai .

⁷⁵Neither do they have remembrance of the Father nor do they remember the inheritance.

⁷²Bhakti bahut tarīkē sē kartē haĩ .

⁷⁶They perform devotion in many different ways.

⁷³Mālā phērtē haĩ . ⁷⁴Kōī tō gupta phērtē haĩ .

⁷⁷Some turn the beads of a rosary, some turn the beads in an incognito way.

⁷⁵Hamārī bhī hai gupta mālā .

⁷⁸Your rosary is also incognito.

⁷⁶Tō yah rasm-rivāj bhakti mārg mē̃ kitnī chalātē haĩ . ⁷⁷Bābā kō chhōṭēpan kā anubhav hai .

⁷⁹They have so many customs and systems on the path of devotion. ⁸⁰Baba has experienced this in his childhood: My father used to turn the beads of a rosary.

⁷⁸Jaisē bāp phērtē thē , ham bhī unkō dēkh ēk kōṭhrī mē̃ baiṭh mālā phērtē thē .

⁸¹Then, when I saw him, I too used to sit in a little room and turn the beads of a rosary.

⁷⁹Rām-rām kahtē thē .

⁸²He used to chant: Rama! ⁸³Rama!

⁸⁰Bas , gyān kuchh bhī nahī̃ .

⁸⁴That’s all! ⁸⁵He had none of this knowledge.

⁸¹Abhī tum bachchō̃ mē̃ tō gyān hai .

⁸⁶You children now have this knowledge.

⁸²Amr̥itvēlē is meditation mē̃ baiṭhnē key|kī ādat paṛ jāyē tō baṛā majā āyēgā . ⁸³Bābā apnā anubhav batlātē haĩ .

⁸⁷When you form the habit of sitting in this meditation in the early morning hours of nectar, you will experience a great deal of pleasure.

⁸⁴Gyān mē̃ bhī ramaṇ kartē rahtē haĩ .

⁸⁸Baba shares his experience. ⁸⁹He also continues to churn this knowledge.

⁸⁵Kitnā baṛā bagīchā hai .

⁹⁰This is such a huge garden!

⁸⁶Pahlē chhōṭā thā .

⁹¹Previously, it used to be small.

⁸⁷Bīj bhī yād āyā , bagīchā bhī yād āyā .

⁹²When you remember the Seed you would also remember the garden.

⁸⁸Kaisē bagīchā bantā hai - bābā mē̃ bhī yah gyān hai , hamārē mē̃ bhī yah gyān hai .

⁹³How is the garden created? ⁹⁴Baba has this knowledge and you also have this knowledge.

⁸⁹Sārā jhāṛ buddhi mē̃ ā jātā hai .

⁹⁵The whole tree enters your intellects.

⁹⁰Andar chaltā rahtā hai , iskō meditation kahā jātā hai .

⁹⁶All of this turns around inside you. ⁹⁷This is called meditation.

⁹¹Bāp key|kī bhī khuśhī , gyān key|kī bhī khuśhī rahtī hai . ⁹²Dōnō̃ chījē̃ yād ātī haĩ .

⁹⁸You have the happiness of belonging to the Father and you also have the happiness of this knowledge; you remember both things.

⁹³Vah tatva gyānī aisē meditation mē̃ nahī̃ baiṭhtē haĩ .

⁹⁹Those who have the knowledge of the element of light do not sit in meditation in this way.

⁹⁴Unkō tō jarūr tatva hī yād āyēgā .

¹⁰⁰They only remember the element of light.

⁹⁵Bas , tatva mē̃ līn hō jānā hai .

¹⁰¹All they want to do is to merge into the element.

⁹⁶Rachayitā aur rachnā kā tō unhō̃ kō patā hī nahī̃ hai . ⁹⁷Tō unhō̃ key|kī aur tum bachchō̃ key|kī bāt aur hai .

¹⁰²They don’t know the Creator or His creation and so their ideas are totally different from those of you children.

⁹⁸Bābā bījrūp hai - hamkō yah knowledge hai .

¹⁰³You have the knowledge that Baba is the Seed.

⁹⁹Rāt kō baiṭhnē sē achchhē-achchhē khyālāt āyēṅgē .

¹⁰⁴By sitting in meditation at night, you can have very good thoughts.

¹⁰⁰Samajh saktē haĩ bhakti mārg mē̃ kyā-kyā kartē thē .

¹⁰⁵You can understand what you used to do on the path of devotion.

¹⁰¹Kitnē haṭhyōg ādi sikhlātē haĩ .

¹⁰⁶People teach many types of hatha yoga etc.

¹⁰²Abhī tō samajh milī hai bāp kō yād karnē sē unkī sārī rachnā ( jhāṛ ) yād ā jātī hai .

¹⁰⁷You have now understood that, by remembering the Father, you are able to remember the whole of His creation (tree).

¹⁰³Ham 84 janmō̃ kā chakra lagākar āyē haĩ . ¹⁰⁴Abhī ham jātē haĩ vāpis .

¹⁰⁸You have been around the cycle of 84 births and you are now going back home.

¹⁰⁵Yah drama kā chakra phirtā rahtā hai .

¹⁰⁹This cycle of the drama continues to turn.

¹⁰⁶Gyān dhan kō bhī yād kartē , dhan dēnē vālē kō bhī yād kartē haĩ .

¹¹⁰You remember the wealth of this knowledge and you also remember the One who gives you this wealth.

¹⁰⁷Jitnā yād mē̃ rahē̃gē utnā avasthā paripakva hōtī jāyēgī .

¹¹¹The more you stay in remembrance, the firmer your stage will become.

¹⁰⁸Tum kiskō bhī samjhā saktē hō - meditation mē̃ ham kaisē baiṭhtē haĩ .

¹¹²You can explain to anyone how you sit in meditation.

¹⁰⁹Manuṣhyō̃ kō tō anēk prakār key|kī mat miltī hai - phalānē kō yād karō .

¹¹³Human beings receive many different instructions to remember So-and-so.

¹¹⁰Yahā̃ ham sab ēk mat par haĩ , ēk key|kī hī yād mē̃ rahtē haĩ .

¹¹⁴Here, all of you are following one direction. ¹¹⁵You stay in remembrance of the One.

¹¹¹Chhōṭē , baṛē , būṛhē - sabkō ēk hī mat miltī hai .

¹¹⁶Young, old, everyone receives the same direction.

¹¹²Meditation mē̃ tō baiṭhnā hōtā hai nā .

¹¹⁷You have to sit in meditation.

¹¹³Ham ātmā sō paramātmā tō hō nahī̃ saktē .

¹¹⁸We souls cannot be the Supreme Soul.

¹¹⁴Ātmā kahtī hai - hamnē 84 janm pūrē kiyē , ab vāpis jānā hai .

¹¹⁹This soul says: I have completed 84 births; I now have to return home.

¹¹⁵Paramātmā aisē kahē̃gē kyā  ?

¹²⁰Would the Supreme Soul say this?

¹¹⁶Vah tō punarjanma mē̃ ātē nahī̃ haĩ .

¹²¹He doesn’t take birth and rebirth.

¹¹⁷Tumhārē pās|pass jab kōī āyē tō usē hall|hāl mē̃ lē āō .

¹²²When people come to you, take them to the hall.

¹¹⁸Kōī achchhē-achchhē ādmī ātē haĩ , dēkhō , samajhnē key|kī chāhnā hai tō yahā̃ lē āō , unhē̃ samjhāō ki ham kaisē meditation kartē haĩ . ¹¹⁹Rāt mē̃ bhī meditation kartē haĩ , din mē̃ bhī kartē haĩ .

¹²³When you see eminent people coming here to understand more, bring them here and explain to them how we sit in meditation, how we meditate in the night as well as during the day and how we only remember the one Father.

¹²⁰Ham yād kartē haĩ ēk bāp kō . ¹²¹Bāp kā farmān hai - mujhē yād karō aur rachnā K|kē chakra kō yād karō .

¹²⁴The Father’s orders are: Remember Me and remember the cycle of creation; 84 births have also been remembered.

¹²²84 janm bhī gāyē jātē haĩ .

¹²⁵It was surely the deities who existed first.

¹²³Jarūr pahlē-pahlē dēvī-dēvtāyē̃ thē .

¹²⁶It is their 84 births that have been remembered.

¹²⁴Unhō̃ K|kē hī 84 janm bhī gāyē jātē haĩ .

¹²⁷You have to explain the secrets of the cycle very clearly.

¹²⁵Yah chakra kā rāz achchhī rīti samjhānā paṛē .

¹²⁸You remember the Father and the cycle of His creation.

¹²⁶Hamkō bāp aur unkī rachnā kā yah chakra yād rahtā hai . ¹²⁷Bāp kī yād aur rachnā K|kē ādi-madhy-ant kā gyān buddhi mē̃ hai .

¹²⁹Your intellects have remembrance of the Father and also the knowledge of the beginning, the middle and the end of creation.

¹²⁸Ham sabkī ēk hī mat hai .

¹³⁰We all follow one direction.

¹²⁹Ham haĩ śhrīmat par .

¹³¹We are following shrimat.

¹³⁰Vah patit-pāvan bāp hī ākar bēhad svarg kā varsā dētē haĩ . ¹³¹Tō bāp kō jarūr yād karnā paṛē nā .

¹³²The Purifier Father comes and gives you your unlimited inheritance of heaven and so you definitely have to remember the Father.

¹³²Bāp dvārā hī ham varsā pātē haĩ .

¹³³It is from the Father that you claim your inheritance.

¹³³Phir girtē haĩ , ant mē̃ patit ban jātē haĩ .

¹³⁴Later, you fall and you become impure by the end.

¹³⁴Bāp rachayitā tō rachnā key|kī hī knowledge dēgē .

¹³⁵The Father is the Creator and so He would surely give the knowledge of creation.

¹³⁵God father is knowledgeful , patit-pāvan .

¹³⁶God, the Father, is knowledge-full, the Purifier.

¹³⁶Tō jarūr patit duniyā mē̃ ākar pāvan banāyēṅgē nā .

¹³⁷Therefore, He would definitely come into the impure world in order to purify it.

¹³⁷Aisē tum kōī kō baiṭh samjhāyēṅgē tō prabhāvit hōṅgē .

¹³⁸If you sit and explain this to others, they will be very impressed.

¹³⁸Bōlō , sirph achchhā-achchhā kahkar nahī̃ jāō , yah tō practical mē̃ lānā hai .

¹³⁹Tell them: Don’t simply say that this is good and then leave. ¹⁴⁰You have to put it into practice.

¹³⁹Janma-janmāntar kā sir par bōjhā bahut hai . ¹⁴⁰Ismē̃ time lagtā hai .

¹⁴¹There is a burden of sin of innumerable births on your heads and it takes time to remove it.

¹⁴¹Tumkō samjhānā hai - bābā āyā huā hai , maut sāmnē hai , ġaphlat karē̃gē tō varsā pā nahī̃ sakē̃gē .

¹⁴²You have to explain to them: Baba has come, and death is just ahead. ¹⁴³If you become careless, you will not be able to claim your inheritance.

¹⁴²Śhubh kārya mē̃ dērī nahī̃ karnā chāhiē .

¹⁴⁴You must not delay in carrying out an auspicious task.

¹⁴³Ab sīkhkar jāō .

¹⁴⁵Learn and go.

¹⁴⁴Is meditation mē̃ baiṭhnē sē tumkō naśhā achchhā chaṛhēgā .

¹⁴⁶By sitting in meditation you will experience a great deal of intoxication.

¹⁴⁵Abhī bāp kō yād karō .

¹⁴⁷Now remember the Father.

¹⁴⁶Tumhārā bāp tō hai nā . ¹⁴⁷Bhakti mārg mē̃ janma-janmāntar yād kartē āyē hō .

¹⁴⁸He is your Father, the One whom you have been remembering on the path of devotion for birth after birth.

¹⁴⁸Laukik bāp tō her|har janm mē̃ badaltā hai phir bhī tum nirākār bāp kō jarūr yād kartē hō kyōṅki vah hai avināśhī bāp .

¹⁴⁹You have had a different physical father in every birth, but you still definitely remember the incorporeal Father because He is your eternal Father.

¹⁴⁹Vināśhī ( laukik ) bāp sē vināśhī varsā miltā hai .

¹⁵⁰You receive perishable inheritances from your physical fathers.

¹⁵⁰Avināśhī bāp sē avināśhī varsā miltā hai .

¹⁵¹You receive the imperishable inheritance from the imperishable Father.

¹⁵¹Ham ēk śhrī śhrī key|kī śhrīmat sē śhrēṣhṭh bantē haĩ .

¹⁵²You become elevated by following the shrimat of the One who is doubly elevated (Shri Shri).

¹⁵²Ādi sanātan tō dēvī-dēvtā dharm hī hai . ¹⁵³Unsē phir aur birādrī nikaltī haĩ .

¹⁵³The original eternal religion is that of the deities; the different clans emerge from that.

¹⁵⁴Sannyāsiyō̃ kā hai rajōpradhān sannyās . ¹⁵⁵Yah hai satōpradhān sannyās .

¹⁵⁴The renunciation of sannyasis is of a semi-pure level whereas your renunciation is completely pure.

¹⁵⁶Yah hai hī rājyōg .

¹⁵⁵This is Raj Yoga.

¹⁵⁷Bhārat kā mukhya śhāstra hai gītā .

¹⁵⁶The main scripture of Bharat is the Gita.

¹⁵⁸Tō meditation K|kē liyē yah samjhānā hai - bāp hamkō aisē meditation sikhlātē haĩ .

¹⁵⁷As for meditation, you have to explain: The Father teaches us meditation in this way.

¹⁵⁹Bhagvān kabhī manuṣhya kō nahī̃ kah saktē .

¹⁵⁸No human being can be called God.

¹⁶⁰Bhagvān tō sabkā ēk hōnā chāhiyē nā .

¹⁵⁹The God of everyone has to be one.

¹⁶¹Vahī patit-pāvan hai , vahī heavenly god father hai aur ātē bhī bhārat mē̃ haĩ .

¹⁶⁰He is the Purifier. ¹⁶¹He is Heavenly God, the Father, and He only comes in Bharat.

¹⁶²Unkā bhakti mārg mē̃ kitnā baṛā mandir banā huā hai .

¹⁶²A huge temple was built to Him on the path of devotion.

¹⁶³Us śhrī śhrī key|kī mat sē hī ham śhrēṣhṭh bantē haĩ .

¹⁶³We become elevated by following the directions of the One who is doubly elevated.

¹⁶⁴In bātō̃ kō baiṭh samjhō .

¹⁶⁴Sit and understand these things.

¹⁶⁵Bāp aur rachnā K|kē ādi-madhy-ant kō jānō . ¹⁶⁶Yah aur kōī nahī̃ jāntē .

¹⁶⁵Understand the Father and the beginning, the middle and the end of His creation.

¹⁶⁷Satyug key|kī āyu hī itnī batlātē haĩ .

¹⁶⁶No one else knows this.

¹⁶⁸Pahlē jhāṛ nayā hōtā hai tō uskō svarg kahē̃gē .

¹⁶⁷The duration of the golden age is shown to be just this much.

¹⁶⁹Phir vah jaṛjaṛībhūt hō jātā hai .

¹⁶⁸When the tree is new, it is called heaven.

¹⁷⁰Abhī yah sārī duniyā nark hai .

¹⁶⁹After that, it starts to decay. ¹⁷⁰This whole world is now hell.

¹⁷¹Ghar-ghar tō kyā sārī duniyā hī nark hai .

¹⁷¹Not only every home, but the whole world too has become hell.

¹⁷²Yah hai hī kāṇṭō̃ kā jaṅgal .

¹⁷²This is a forest of thorns.

¹⁷³Ēk-dō kō kāṇṭā hī lagātē rahtē haĩ .

¹⁷³They continue to prick one another.

¹⁷⁴Bāp ākar phir garden of|off allāh banātē haĩ .

¹⁷⁴The Father has come to create the garden of Allah.

¹⁷⁵Bāp ākar bahiśht sthāpan kartē haĩ .

¹⁷⁵The Father comes and establishes Paradise.

¹⁷⁶Tum jāntē hō phūlō̃ kā bagīchā kiskō aur kāṇṭō̃ kā jaṅgal kiskō kahā jātā hai .

¹⁷⁶You understand what is known as the garden of flowers and what is known as a forest of thorns.

¹⁷⁷Tum daivī fool|phūl ban rahē hō .

¹⁷⁷You are becoming divine flowers.

¹⁷⁸Tō chintan chaltā rahnā chāhiē .

¹⁷⁸You should continue to have these thoughts.

¹⁷⁹Bābā mē̃ bhī yah knowledge hai . ¹⁸⁰Bachchō̃ mē̃ bhī yah knowledge hai .

¹⁷⁹Baba has this knowledge and you children also have this knowledge.

¹⁸¹Aisē-aisē khyālāt chalānē sē rāt kō baṛā majā āyēgā , aisē-aisē samjhāyē̃ .

¹⁸⁰By having such thoughts at night, you will experience great pleasure.

¹⁸²Bichārē kuchh nahī̃ jāntē haĩ isliē apnē kō taras paṛtā hai . ¹⁸³Ō god father kahtē haĩ .

¹⁸¹You should explain in this way, because those poor helpless things do not know anything and that is why you feel compassion for them.

¹⁸⁴Parantu bāp kō aur unkī rachnā kō jāntē nahī̃ haĩ .

¹⁸²They call out: O God, the Father, but they don’t know the Father or His creation.

¹⁸⁵Ham bhī ab allāh K|kē bachchē banē haĩ .

¹⁸³We have now become the children of Allah.

¹⁸⁶Samjhānē kā bhī baṛā naśhā chāhiē .

¹⁸⁴You should have great intoxication whilst explaining this.

¹⁸⁷Avināśhī gyān ratna haĩ tō phir dān karnā chāhiē .

¹⁸⁵You have the imperishable jewels of knowledge, so you should donate them.

¹⁸⁸Dānī key|kī bahut-bahut mahimā kartē haĩ .

¹⁸⁶Donors are praised a great deal.

¹⁸⁹Akhbār mē̃ bhī paṛtā hai .

¹⁸⁷Their names are mentioned in the newspapers.

¹⁹⁰Religious minded hī dān kartē haĩ .

¹⁸⁸It is religious-minded people who give donations.

¹⁹¹Tum tō hō hī religious minded .

¹⁸⁹You are “religious minded”.

¹⁹²Dān hī nahī̃ karē̃gē tō milēgā kyā  ?

¹⁹⁰If you don’t make this donation, what would you receive?

¹⁹³Dān tō jarūr dēnā hai .

¹⁹¹You definitely have to donate.

¹⁹⁴Gyān dān dēnā tō ati sahaj hai .

¹⁹²It is very easy to donate knowledge.

¹⁹⁵Bābā batlātē haĩ - ham aisē meditation mē̃ baiṭhtē haĩ , is duniyā kā chakra aisē phirtā hai .

¹⁹³Baba tells you how to sit in meditation and how the cycle of the world turns.

¹⁹⁶Pahlē ēk dharm thā . ¹⁹⁷Pīchhē yah dharm nikalē haĩ .

¹⁹⁴Previously, there was one religion and other religions later then emerged.

¹⁹⁸Yah sab birādriyā̃ haĩ .

¹⁹⁵All of those are clans.

¹⁹⁹Yah bātē̃ tum bachchō̃ key|kī buddhi mē̃ baiṭhnī chāhiē .

¹⁹⁶These things should sit in the intellects of you children.

²⁰⁰Manuṣhyō̃ kō yōg kā bahut śhauk rahtā hai .

¹⁹⁷Human beings are very interested in yoga.

²⁰¹Bōlō , hamārā meditation chalkar dēkhō .

¹⁹⁸Tell them: Come and try our meditation.

²⁰²Religious minded jō hōtē haĩ vah meditation hall dēkhkar khuśh hōtē haĩ .

¹⁹⁹Those who are religious minded will become happy when they see the meditation hall.

²⁰³Religious minded manuṣhya kabhī pāp nahī̃ kartē .

²⁰⁰“Religious-minded” people never commit sin.

²⁰⁴Tumhārē pās|pass samjhānē key|kī points tō bahut haĩ .

²⁰¹Although you children have many points to explain, you are numberwise.

²⁰⁵Parantu bachchē number-vār haĩ . ²⁰⁶Kōī key|kī buddhi kā tālā hī nahī̃ khultā hai .

²⁰²The locks on the intellects of some of you do not open at all.

²⁰⁷Bāp kō yād nahī̃ kartē tō tālā khulēgā kaisē  ?

²⁰³How would the lock open if you don’t remember the Father?

²⁰⁸Hai bahut sahaj bāt .

²⁰⁴This is a very easy thing.

²⁰⁹Samjhānā hai ham yād mē̃ kaisē baiṭhtē haĩ .

²⁰⁵You have to explain how you sit in remembrance.

²¹⁰Manuṣhyō̃ kō tō patā nahī̃ ki ham kiskō yād kartē haĩ  !

²⁰⁶People don’t even know who it is we remember.

²¹¹Hamkō sikhlānē vālā svayã nirākār parampitā paramātmā hai jō sabkā bāp hai .

²⁰⁷The incorporeal Supreme Father, the Supreme Soul, Himself, who is the Father of all, is teaching us.

²¹²Vah patit-pāvan god father hamkō rājyōg sikhlātē haĩ .

²⁰⁸He is the Purifier, God the Father, and He is teaching us Raj Yoga.

²¹³Ab tum sīkhō , na sīkhō .

²⁰⁹It is now up to you whether you study or not.

²¹⁴Ham sabkī tō ēk hī mat hai .

²¹⁰All of us are following one direction.

²¹⁵Śhrī śhrī sē ham mat lē rahē haĩ .

²¹¹We are taking directions from the One who is doubly elevated.

²¹⁶Yah hai aim object .

²¹²This is the aim and objective.

²¹⁷Jaisē bāp knowledgeful , vaisē bachchē .

²¹³Just as the Father is knowledge-full, so are His children.

²¹⁸Manuṣhya sē dēvtā ēk hī bāp banātē haĩ .

²¹⁴Only the one Father can change humans into deities.

²¹⁹Aisē-aisē vichār karnē sē rāt kō bhī bahut majā āyēgā .

²¹⁵By having such thoughts at night too you will experience great pleasure.

²²⁰Achchhā  !

²¹⁶Achcha.

²²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁸The spiritual Father says namaste to the spiritual children.

²²³Dhārṇā kē liē mukhya sār  :

²¹⁹Essence for dharna:

²²⁴1 ) amr̥itvēlē uṭh yād mē̃ baiṭh gyān kā ramaṇ karnā hai .

²²⁰ 1. Awaken in the early morning hours of nectar, churn the knowledge whilst sitting in remembrance.

²²⁵Gyān dhan kō bhī yād karnā hai tō gyān dātā kō bhī yād karnā hai .

²²¹Remember the wealth of knowledge as well as the Bestower of Knowledge.

²²⁶2 ) īśhvarīy naśhē mē̃ rahkar sēvā karnī hai .

²²² 2. Stay in Godly intoxication as you do service.

²²⁷Sabkō meditation karnē key|kī sahaj vidhi samjhānī hai . ²²⁸Ēkmat hōkar rahnā hai .

²²³Show everyone the easy way to do meditation. ²²⁴Remain in harmony by following one direction.

²²⁹Vardān  : rūhānī prasannatā K|kē vibration dvārā sarv kō śhānti aur śhakti key|kī anubhūti karānē vālē sarv prāpti svarūp bhav

²²⁵Blessing: May you be an embodiment of all attainments and give everyone the experience of peace and power and with the vibrations of spiritual happiness.

²³⁰Jō paramātma prāptiyō̃ sē sampann , sarv prāpti svarūp bachchē haĩ , unkē chēhrē dvārā rūhānī prasannatā K|kē vibration anya ātmāō̃ tak pahuñchtē haĩ aur vē|way bhī śhānti aur śhakti key|kī anubhūti kartē haĩ .

²²⁶ The vibrations of spiritual happiness on the faces of children who are filled with Godly attainments and who are embodiments of all attainments reach all souls who also experience peace and power.

²³¹Jaisē phaldāyak vr̥ikṣha apnē śhītaltā key|kī chhāyā mē̃ mānav kō śhītaltā kā anubhav karātā hai aur mānav prasann hō jātā hai , aisē āpkī prasannatā K|kē vibration apnē prāptiyō̃ key|kī chhāyā dvārā tan-man K|kē śhānti aur śhakti key|kī anubhūti karātē haĩ .

²²⁷Just as fruitful trees, with the coolness of their shade, give people coolness and they become happy, in the same way, the vibrations of your happiness with the shade of your attainments, give bodies and minds the experience of peace and power.

²³²Slōgan  : jō smr̥iti svarūp rahtē haĩ unhē̃ kōī bhī paristhiti khēl anubhav hōtī hai .

²²⁸Slogan: Those who are embodiments of remembrance experience an adverse situation to be like a game.

²²⁹*** Om Shanti ***