रविवार 6 अगस्त 2023 की दैनिक मुरली

⁰06-08-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 31-03-95 madhuban

⁰ 06/08/23 Madhuban Avyakt BapDada Om Shanti 31/03/95

¹parmaatma milan mele ki saugaat - taaj, takhta aur tilak

¹The gifts of the mela of meeting God are the crown, the throne and the tilak.

²aaj behad ka baap behad mein sabhi bachchon ko dekh rahe hain।

²Today, the unlimited Father is seeing all of you children in your unlimited form.

³behad ka baap hai aur aap sabhi bhi behad ke maalik so baalak ho।

³The Father is unlimited and all of you are also unlimited masters and also children.

⁴baapdaada sabhi snehi sahayogi bachchon ko dekh harshit ho rahe hain aur bachche baap ko dekhkar harshit ho rahe hain।

⁴BapDada is pleased to see all the loving and co-operative children, and the children are also happy to see the Father.

⁵baap ko jyaada khushi hai va bachchon ko jyaada khushi hai - kya kahenge?

⁵Does the Father have greater happiness or do the children? ⁶What would you say?

⁶donon ko!

⁷Both!

⁷isko kaha jaata hai parmaatma milan mela।

⁸This is known as the mela of meeting God.

⁸mele to bahut hote hi hain lekin parmaatma milan mela ek hi sangamayug par hota hai।

⁹Many melas take place, but the melas of meeting God only take place at the confluence age.

⁹saare kalpa mein nahin ho sakta hai। ¹⁰ab ho raha hai aur hoga।

¹⁰They cannot take place at any other time throughout the cycle.

¹¹aap sabko bhi mela achha lag raha hai na!

¹¹It is happening now and it will happen again.

¹²baapdaada to bachchon ke bhaagya ko dekh harshit hote hain aur dil mein geet gaate hain - vaah bachche vaah!

¹²All of you are enjoying the mela, are you not? ¹³BapDada is pleased to see the fortune of the children, and He sings the song in His heart: Wah children!

¹³jo bhaagya svapna mein bhi na tha, sankalp mein bhi nahin tha lekin ab saakaar mein shreshtha bhaagya anubhav kar rahe hain।

¹⁴Wah! ¹⁵You never dreamt of this fortune, you never even thought of this fortune, but you are now experiencing elevated fortune practically.

¹⁴har ek ke mastak par shreshtha bhaagya ki lakeer chamak rahi hai।

¹⁶The line of elevated fortune is sparkling on the forehead of each one of you.

¹⁵sabhi chamakte hue sitaare ho na?

¹⁷All of you are sparkling stars, are you not?

¹⁶apna ye shreshtha bhaagya smriti mein rehta hai na!

¹⁸You have this elevated fortune of yours in your awareness, do you not?

¹⁷kyon shreshtha bhaagya hai?

¹⁹Why is this fortune elevated?

¹⁸kyonki bhaagya vidhaata dvaara aap bhaagyavaan aatmaon ka divya brahman janma hua hai।

²⁰Because all of you fortunate souls have taken a divine Brahmin birth through the Bestower of Fortune.

¹⁹baap ko bhi bhaagya vidhaata kehte hain aur brahma ko bhi bhaagya vidhaata kehte hain।

²¹The Father is called the Bestower of Fortune and Brahma is also called a bestower of fortune.

²⁰aur aap sabka janma baapdaada dvaara hua hai।

²²The births of all of you have taken place through BapDada.

²¹to jiska baap svayan bhaagya vidhaata hai uska bhaagya kitna shreshtha hoga!

²³The fortune of someone whose Father is the Bestower of Fortune Himself would be so elevated!

²²parmaatma milan mana rahe ho na!

²⁴You are celebrating a meeting with God, are you not?

²³(double foreigners se) ye bhi mana rahe hain!

²⁵(Speaking to the double foreigners.) ²⁶You are also celebrating.

²⁴behad ke mele mein agar double videshi nahin hote to behad ka nahin kaha jaata।

²⁷It is very good. ²⁸If the double foreigners were not present in the unlimited mela, it would not be an unlimited mela.

²⁵to aap logon ka bhi vishesh part hai, jo baap aur sarva bachche dekh-dekh harshit hote hain।

²⁹So, all of you also have such special parts that the Father and all the children are pleased to see you.

²⁶bhaagya vidhaata dvaara janma hona - ye sabse number one bhaagya hai।

³⁰Therefore, the number one fortune is to take a birth through the Bestower of Fortune.

²⁷saath-saath saare kalpa mein kisi bhi janma mein ek hi paramatma baap bhi bane, shikshak bhi bane, satguru bhi bane aur sarva sambandh bhi nibhaaye - aisa satayug se kaliyug tak kisko bhaagya mila hai?

³¹As well as this, throughout the cycle, from the golden age to the iron age, has anyone ever received in any birth the fortune of having the Supreme Soul as the Father, the Teacher and the Satguru and also the One who fulfils the responsibility of all relationships?

²⁸aur abhi aapko mila hai!

³²You have received it now, however.

²⁹abhi aap nishchay aur nashe se kehte ho ki hamaara paalanhaar param aatma hai।

³³You say with faith and intoxication that the One who is sustaining you is the Supreme Soul.

³⁰duniya vaale kahne maatra kehte hain ki paramatma hi paal raha hai lekin aap practical anubhav se kehte ho ki paramatma baap hai aur baap hi paalanhaar hai, paalna kar rahe hain!

³⁴People of the world just say that God is their Sustainer, whereas you say from your practical experience that God is your Father and that He is your Sustainer. ³⁵He is sustaining you! ³⁶Do you have this intoxication?

³¹nasha hai na ya thoda-thoda bhool jaate ho?

³⁷Or, do you sometimes forget it a little?

³²chalte-chalte apne shreshtha bhaagya ko saadhaaran samajh lete ho, hai shreshtha lekin samajh saadhaaran lete ho।

³⁸What happens is that, whilst moving along, you consider your elevated fortune to be ordinary. ³⁹It is elevated but you consider it to be ordinary.

³³isliye jo nasha aur khushi ki jhalak sada honi chaahiye, woh nahin rehti। ³⁴vaise ek second bhi bhool nahin sakte lekin common samajh lete ho ki baap mil gaya, hamaara ho gaya, ham bhi baap ke ho gaye… jab hamaara hai to nasha (fakhur) hona chaahiye na?

⁴⁰So, because of thinking it to be ordinary, the sparkle of intoxication and happiness that you should constantly have, that you shouldn't forget for even a second, disappears. ⁴¹Because you have found the Father, and know that He belongs to you and that you also belong to Him, you take it for granted. ⁴²He does belong to you.

³⁵lekin kabhi ooncha to kabhi madhyam, kabhi saadhaaran ho jaata hai।

⁴³Since He belongs to you, you should have this intoxication; you should have this spiritual intoxication.

³⁶socho, hamaara baap param aatma hai! ³⁷aur phir shikshak direct param aatma hai!

⁴⁴You do have it, but it is sometimes elevated, sometimes of the middle level, and sometimes ordinary.

³⁸kya shiksha di?

⁴⁵Just think: Our Father is the Supreme Soul!

³⁹aapko kya bana diya?

⁴⁶The Supreme Soul is also directly your Teacher.

⁴⁰trinetri, trikaaldarshi, trilokeenaath।

⁴⁷What teachings has He given you? ⁴⁸What has He made you?

⁴¹aisi koi padhaai padhta hai!

⁴⁹Trinetri, trikaldarshi and trilokinath.

⁴²abhi tak ye degree suni hai?

⁵⁰Does anyone else study for such an education?

⁴³judge barrister, doctor, engineer ye to sab degrees dekhi hain lekin trilokeenaath, trikaaldarshi, trinetri, knowledgeful... aisi degree dekhi hai?

⁵¹Until now, have you ever heard of this degree? ⁵²You know of the degrees of becoming a judge, a barrister, a doctor or an engineer, but have you heard of the degree of becoming trilokinath, trikaldarshi, trinetri and knowledge-full?

⁴⁴dvaapar se kaliyug tak kisko mili hai? ⁴⁵aapko mili thi?

⁵³Has anyone from the copper age through to the iron age ever received it?

⁴⁶aapne bhi to 63 janma liye hain।

⁵⁴Did you receive it? ⁵⁵You have also taken 63 births.

⁴⁷to na kisko mili hai, na milni hai।

⁵⁶Neither has anyone received it nor will anyone receive it.

⁴⁸aisa shikshak hamaara hai।

⁵⁷Such is your Teacher!

⁴⁹science vaale science ki kitni bhi yojna karen to bhi trilok tak nahin pahunch sakte।

⁵⁸No matter how many experiments scientists undertake, they still cannot reach Trilok.

⁵⁰teenon lokon ka knowledge praapta ho nahin sakta। ⁵¹aur aapmen to 5 varsha ka bachcha bhi teen lokon ki knowledge deta hai!

⁵⁹They cannot attain the knowledge of all three worlds, whereas even a five year old child amongst you gives the knowledge of the three worlds.

⁵²vo bhi falak se kahega - haan, sookshm vatan hai, mool vatan hai।

⁶⁰He would also say with intoxication: Yes, there is the subtle region and the incorporeal world.

⁵³to param aatma shikshak bhi hai।

⁶¹So, the Supreme Soul is also the Teacher.

⁵⁴shreshtha shiksha se ye degree to praapta karaai lekin duniya mein sabse bade te bada pad raajya pad hota hai।

⁶²He enabled you to attain this degree with His elevated teachings. ⁶³However, the greatest status in the world is the ruling status.

⁵⁵to padhaai se pad bhi milta hai na!

⁶⁴Therefore, you also receive that status by studying.

⁵⁶to aapko raaja banaaya hai?

⁶⁵So, He has made you into kings.

⁵⁷abhi raaja ho ya banna hai? ⁵⁸ho raaja aur baithe pat mein ho!

⁶⁶Are you a king or do you still have to become one?

⁵⁹pakka makaan bhi nahin, tent mein baithe ho!

⁶⁷You are a king and yet you are sitting on the floor!

⁶⁰to dekho shreshtha mein shreshtha pad raaj-pad hai।

⁶⁸You don’t even have a solid building, you are sitting in tents!

⁶¹abhi bhi svaraajya adhikaari ho aur bhavishya mein bhi vishwa raajya adhikaari banna hi hai। ⁶²ye pakka hai na?

⁶⁹So, just see, the most elevated status is the ruling status; so you are a self-sovereign at this time and you also have to become a world ruler in the future.

⁶³kisko raajya karna hai?

⁷⁰This is firm, is it not?

⁶⁴aap raajya karenge ki aapke oopar koi raaja raajya karega?

⁷¹Who has to rule? ⁷²Or will another king rule over you?

⁶⁵nahin।

⁷³No.

⁶⁶ye sab itne raaja ban jaayenge!

⁷⁴All of you will become kings.

⁶⁷itne sab raajya karenge!

⁷⁵All of you will rule.

⁶⁸praja bhi taiyaar ki hai ya apne oopar hi raajya karenge?

⁷⁶So, have you also prepared your subjects, or will you rule over yourselves?

⁶⁹to apna bhaagya dekho - param aatma mera shikshak hai, raajya pad dene vaala।

⁷⁷Therefore, just look at your fortune: the Supreme Soul is your Teacher, the One who gives you the ruling status.

⁷⁰aur phir satguru ban... guru kya karte hain?

⁷⁸Then, as the Satguru; what does a guru do?

⁷¹mantra dete hain na।

⁷⁹He gives you a mantra.

⁷²to satguru ne kya mantra diya?

⁸⁰So, what mantra did the Satguru give you?

⁷³manamnaabhav।

⁸¹Manmanabhav!

⁷⁴satguru dvaara mahaamantra bhi mila aur sarva vardaan bhi mile।

⁸²You received the great mantra from the Satguru and you also received all blessings.

⁷⁵kitne vardaan mile hain?

⁸³How many blessings have you received?

⁷⁶vardaanon ki list dekho kitni lambi hai!

⁸⁴Look at your list of blessings. ⁸⁵It is so long.

⁷⁷roz vardaan milta hai na!

⁸⁶You receive a blessing every day.

⁷⁸kitne samay se mil rahe hain!

⁸⁷You have been receiving them for so long.

⁷⁹itne vardaan koi bhi follower ko koi guru de hi nahin sakte।

⁸⁸No guru can give as many blessings to his followers.

⁸⁰aisa satguru jo roz vardaan de, aisa dekha? ⁸¹abhi nasha hai na!

⁸⁹Have you ever seen such a guru as the Satguru who gives you a blessing every day?

⁸²(haan ji) bahut achha।

⁹⁰You have this intoxication now, do you not?

⁸³sada rakhna।

⁹¹(Yes) Very good.

⁸⁴aise nahin, yahaan se bas mein jaao to nasha utarna shuru ho jaaye। ⁸⁵sada badhta rahe।

⁹²Constantly keep it with you. ⁹³Let it not be that your intoxication begins to reduce as soon as you get into the bus from here.

⁸⁶baapdaada sabhi bachchon ko sada hi har subject mein number one dekhna chaahte hain।

⁹⁴Let it constantly continue to increase. ⁹⁵BapDada constantly wishes to see each child as number one in every subject.

⁸⁷to number one ho ki abhi banna hai?

⁹⁶So, are you number one, or do you still have to become that?

⁸⁸nashe se kaho ki ham nahin honge to kaun hoga!

⁹⁷Say with intoxication: If I don't become this, who would?

⁸⁹videshiyon ko double nasha hai na!

⁹⁸You double foreigners have double the intoxication, do you not?

⁹⁰achha hai।

⁹⁹It is good.

⁹¹baap bhi khush hote hain ki ek-ek mera bachcha raaja bachcha hai। ⁹²praja nahin hai।

¹⁰⁰The Father is also pleased that each child of His is a crown prince, not part of the subjects.

⁹³praja to peechhe aane vaali hai।

¹⁰¹The subjects are to come later.

⁹⁴aap to phir bhi lucky ho jo itna bhi milne ka chance mila hai।

¹⁰²All of you are still lucky that you have a chance to have this meeting.

⁹⁵tent mein rehna pada to kya hua।

¹⁰³What does it matter if you have to stay in a tent?

⁹⁶mitti par to nahin so rahe ho na, gadele par so rahe ho।

¹⁰⁴At least you are not sleeping in the dust! ¹⁰⁵You are sleeping on mattresses.

⁹⁷brahma bhojan to achha milta hai na? ⁹⁸mitti vaala to nahin milta?

¹⁰⁶You are receiving good Brahma bhojan; not that filled with dust.

⁹⁹pyaar se khaate ho na?

¹⁰⁷You eat with love, do you not?

¹⁰⁰thoda bahut to hota hi hai, hona hi hai।

¹⁰⁸There will be some difficulties; there have to be.

¹⁰¹kyon?

¹⁰⁹Why?

¹⁰²maaya aur prabhu ka khel saath-saath chal raha hai।

¹¹⁰The game between Maya and God takes place at the same time.

¹⁰³agar paramatma dvaara mela hua to maaya bhi jhamela zaroor karti hai।

¹¹¹If you have a mela with God, Maya will also definitely create a jamela (chaos).

¹⁰⁴aapka kaam hai mela karna, uska kaam hai jhamela karna।

¹¹²Your duty is to have a mela and her duty is to create a jamela.

¹⁰⁵to jhamela bhi hua aur mela bhi hua।

¹¹³So you had a jamela and also a mela.

¹⁰⁶(kisi ne kaha aandhi chali) koi baat nahin।

¹¹⁴(Someone said that there was a storm there.) ¹¹⁵That does not matter.

¹⁰⁷aapke purushaartha ki aandhi hai aur ye hava ki aandhi hai।

¹¹⁶This is the storm (intense speed) of your efforts and that is a physical storm.

¹⁰⁸ghabraate to nahin ho na ki kya ho gaya?

¹¹⁷You were not afraid of what happened, were you?

¹⁰⁹nahin, aandhi aaye ya barsaat aaye, kitni bhi halchal ho lekin aapka man achal hai na?

¹¹⁸No; whether storms come or rain comes, no matter how much fluctuation there is, your minds are unshakeable, are they not?

¹¹⁰maataayen ghabra to nahin gai, tent ud gaya, kya karen?

¹¹⁹You mothers are not afraid, are you? ¹²⁰The tents have blown away; what shall we do?

¹¹¹thoda-thoda ghabraaye, kya hoga, tabiyat achhi rahegi, nahin rahegi?

¹²¹Were you a little afraid, wondering what was going to happen and whether your health would be ok or not?

¹¹²kuchh bhi ho bhakti se to dhakke aur mehnat kam hi hai na।

¹²²No matter what it is, there is less stumbling and effort than in devotion, is there you not?

¹¹³bhakti ke dhakke to nahin khaate ho na, maje mein rehte ho na!

¹²³So, did you enjoy this mela, or were you afraid seeing the jamela?

¹¹⁴to ye mela achha laga ya jhamela dekhkar ghabra gaye?

¹²⁴Was no one afraid? ¹²⁵One or two must have been afraid.

¹¹⁵nahin, koi nahin ghabraaye? ¹¹⁶ek-do to ghabraaye honge?

¹²⁶You are enjoying yourselves, are you not?

¹¹⁷maja aa raha hai? ¹¹⁸aur bhi do din rakhen?

¹²⁷Should we continue this mela for two more days?

¹¹⁹achha। ¹²⁰baapdaada bhi maaya ka jhamela dekh chakkar lagaate rehte hain।

¹²⁸Achcha, BapDada also tours around and sees the jamela of Maya.

¹²¹khel dekhte hain - bachche kya karte hain aur maaya kya karti hai?

¹²⁹He sees the games of what the children are doing and what Maya is doing.

¹²²baapdaada ko bachchon ka sneh dekh khushi hai।

¹³⁰BapDada is pleased to see the love of your children.

¹²³sneh ne mela rachaaya hai।

¹³¹Your love has created this mela.

¹²⁴baap ka bhi sneh hai to bachchon ka bhi sneh hai, donon mil gaye to kya ho gaya? ¹²⁵mela।

¹³²There is the love of the Father, there is the love of you children. ¹³³What happens when both come together?

¹²⁶drishya bhi kitna achha lag raha hai।

¹³⁴It becomes a mela. ¹³⁵The scene is so enjoyable.

¹²⁷aisa kabhi socha tha - itna bada parivaar milega aur itna parivaar kisko hoga?

¹³⁶Did you ever think that you would find such a huge family? ¹³⁷Who would have such a large family?

¹²⁸aapke ghar kitne hain?

¹³⁸How many homes do you have? ¹³⁹(One).

¹²⁹(ek hai) aur aapke seva ke sthaan kitne hain?

¹⁴⁰How many service places do you have? ¹⁴¹(Countless.)

¹³⁰(anek hain) to usko bhi to baba ka ghar kehte ho na!

¹⁴²So, that is also Baba's home, is it not? ¹⁴³Baba's home is your home.

¹³¹to baba ka ghar aapka ghar hai। ¹³²duniya kehti hai gharbaar chhodte hain aur aapne kitne ghar banaaye hain!

¹⁴⁴People say that you make people leave their homes, whereas you have actually created so many homes that you are not able to count them.

¹³³ginti nahin kar sakte ho, yaad rakhna padta hai।

¹⁴⁵You have to remember all of them.

¹³⁴to ye chhodna nahin hai, banaana hai।

¹⁴⁶So, this is not leaving your home, but creating more homes.

¹³⁵aur parivaar ko chhoda hai ya parivaar itna bada banaaya hai jo milna hi mushkil hota hai।

¹⁴⁷Did you leave your family, or did you extend your family so much that it is difficult even to meet everyone?

¹³⁶saare brahman jitne bhi jahaan bhi hain, ek sthaan par mil sakte hain?

¹⁴⁸Can all the Brahmins, however many there are, meet in one place?

¹³⁷mushkil hoga na।

¹⁴⁹It would be difficult, would it not?

¹³⁸kyoki doosre ka raajya hai na, apna raajya to nahin hai।

¹⁵⁰This is because it is someone else's kingdom, it is not your kingdom.

¹³⁹lekin baap mila, behad ka parivaar mila।

¹⁵¹However, you have found the Father and an unlimited family.

¹⁴⁰to behad ko yaad karne se behad ki khushi, behad ka nasha hoga।

¹⁵²So, by remembering the unlimited, you have unlimited happiness and unlimited intoxication.

¹⁴¹agar had mein samajhte hain - main to phalaane desh mein hoon, phalaane desh ka hoon, phalaane zone ka hoon to had hoti hai lekin ye to nimitta maatra nishaani ke liye kehte hain - ye phalaana zone, ye phalaana sthaan। ¹⁴²baaki apne ko behad ka samajhte ho na।

¹⁵³If you look at it in a limited way, thinking: “I am from this country, I am from this zone”, that is limited. ¹⁵⁴However, you just say that in name in order to identify yourselves: “This is this zone, this is this place”, but you consider yourselves to be of the unlimited, do you not?

¹⁴³niyam bhi rakhne padte hain।

¹⁵⁵You have to observe the disciplines.

¹⁴⁴kai aise bhi sochte hain ki ye kya badge lagaao tabhi khaana milega।

¹⁵⁶Some even think: What is this that you will only get food when you put on a badge?

¹⁴⁵aapko khaane par tang karte hain na?

¹⁵⁷They create trouble over the meals, do they not?

¹⁴⁶lekin ye karna hi padta hai kyonki kaayde mein phaayde hain।

¹⁵⁸However, you have to do this, because there is benefit in following the regulations.

¹⁴⁷ye bandhan nahin hai lekin vighnon se nirbandhan banaane ka saadhan hai।

¹⁵⁹This is a not a bondage, but a means to make you free from obstacles where there are obstacles.

¹⁴⁸ye kya nai baat nikaali - ye nahin sochna।

¹⁶⁰Do not think: What is this new system? ¹⁶¹Your thoughts reach the Father.

¹⁴⁹sankalp to baap ke paas pahunchte hain na। ¹⁵⁰lekin maryaada purushottam aap hi ho na।

¹⁶²However, you are the ones who are marayada purshottam (ones who follow the most elevated code of conduct).

¹⁵¹ya sirf badi daadiyaan maryaada purushottam hain, aap free ho?

¹⁶³Or, are just the senior Dadis maryada purshottam and you are free from that?

¹⁵²maryaada purushottam arthaat maryaada ke andar rahne vaale, chalne vaale।

¹⁶⁴So, to be maryada purshottam means to be one who follows all the maryadas and stays within the line of conduct.

¹⁵³haan ji ka paath pakka hai na? ¹⁵⁴achha!

¹⁶⁵The lesson of "Ha ji" is made firm, is it not?

¹⁵⁵aur jab koi baat ho jaati hai to haan ji hota hai ya na ji bhi hota hai?

¹⁶⁶When something happens, are you able to say, "Ha ji", or do you even say, "Na ji"?

¹⁵⁶jab koi aisi baat karte hain to haan ji ke badle phir na ji mein itne pakke ho jaate hain jo baap bhi kahe to bhi nahin sunenge।

¹⁶⁷When something happens, then, from saying "Ha ji", you become so firm in "Na ji" that, even if the Father were to tell you something, you would not listen to Him.

¹⁵⁷jaise sthaapna mein jab chhote-chhote bachche aaye to baapdaada unhon ko paath pakka karaane ke liye hamesha kehte rahe ki na karna maana naastik, haan karna maana aastik।

¹⁶⁸When the little children came at the beginning of establishment, in order to make this lesson firm for them, BapDada always used to say: To say “No” means to be an atheist and to say “Yes” means to be a theist.

¹⁵⁸to aap sab kaun ho?

¹⁶⁹So, who are all of you?

¹⁵⁹aastik ho।

¹⁷⁰Are you theists?

¹⁶⁰naastik to nahin ho na!

¹⁷¹You are not atheists, are you?

¹⁶¹kabhi-kabhi ban jaate ho।

¹⁷²Do you sometimes become those?

¹⁶²khel karte hain!

¹⁷³You play games.

¹⁶³maaya ke bhi knowledgeful ho gaye! ¹⁶⁴kyonki maaya bhi knowledgeful hai।

¹⁷⁴You have become knowledge-full of Maya, because Maya is also knowledge-full.

¹⁶⁵giraane mein maaya knowledgeful hai aur udne mein aap knowledgeful ho।

¹⁷⁵Maya is knowledge-full in making you fall and you are knowledge-full in flying.

¹⁶⁶to maaya bhi dekhti hai ki iski udaan thodi neeche-oopar ho gai hai to dekh karke vaar karti hai।

¹⁷⁶So, Maya also sees when your flying fluctuates a little, and when she sees that, she attacks you.

¹⁶⁷aur aap knowledgeful hone ke kaaran jaan jaate ho, to haar nahin khaate ho lekin vijay ka haar gale mein pada।

¹⁷⁷However, because you are knowledge-full, you know beforehand and so you are not defeated; you are garlanded with a garland of victory.

¹⁶⁸sabke gale mein vijay ki maala hai ya kabhi-kabhi utaar dete ho?

¹⁷⁸Is there a garland of victory around everyone's neck or do you sometimes take it off?

¹⁶⁹achha।

¹⁷⁹Achcha.

¹⁷⁰peechhe vaale mauz mein ho?

¹⁸⁰Are those sitting at the back enjoying themselves?

¹⁷¹yeh bhi madhuban ki hi area hui na, to sivaae madhuban ke aur kahaan itna bada mela ho sakta hai?

¹⁸¹This is also Madhuban's area, is it not? ¹⁸²And so, can such a huge mela take place anywhere else except in Madhuban?

¹⁷²nahin ho sakta na।

¹⁸³It cannot, can it?

¹⁷³to madhuban hai behad ka ghar।

¹⁸⁴So, Madhuban is your unlimited home.

¹⁷⁴yahaan sab behad hai aur aur jagah phir bhi sab dekhna padta hai aur yahaan sankalp kiya aur ho gaya।

¹⁸⁵Here, everything is unlimited, whereas everything has to be considered everywhere else. ¹⁸⁶Here, when you have a thought, it happens practically.

¹⁷⁵to sabhi apne bhaagya dvaara parmaatma mele mein pahunch gaye।

¹⁸⁷So, each of you has arrived at the Godly mela through your own fortune.

¹⁷⁶jo pahle baari is kalpa mein aaye hain vo haath uthaao।

¹⁸⁸All of those who have come here for the first time this cycle, raise your hands!

¹⁷⁷(kareeb 13-14 hajaar bhaai bahinon ki sabha hai, usmein bahut se naye bhaai-bahinen hain) achha hai, T.vi. mein dekh rahe ho।

¹⁸⁹(In a gathering of nearly 13 to 14 thousand, the majority were new brothers and sisters.) ¹⁹⁰It is good. ¹⁹¹You are seeing all of this on the TV.

¹⁷⁸ye bhi dekho majority science ke saadhan abhi-abhi nikle hain।

¹⁹²Look, the majority of the facilities of science have been invented recently.

¹⁷⁹kuchh varsha pahle ye science ke saadhan bhi nahin the।

¹⁹³A few years ago, these facilities of science did not exist.

¹⁸⁰lekin kiske liye nikle hain?

¹⁹⁴For whom have they been invented?

¹⁸¹aapke liye।

¹⁹⁵For you.

¹⁸²baapdaada bhi science vaale bachchon ko mubaarak dete hain kyonki baap ke bachche usse sukh to le rahe hain na।

¹⁹⁶BapDada is congratulating the scientists, because Baba's children are experiencing happiness from these, and they look so good.

¹⁸³to kitna achha lag raha hai।

¹⁹⁷However, what does BapDada wish now?

¹⁸⁴lekin baapdaada ab kya chaahte hain?

¹⁹⁸How many years has it been since establishment?

¹⁸⁵sthaapna hue kitne varsha ho gaye? ¹⁸⁶diamond jubilee manaane ki taiyaari kar rahe ho।

¹⁹⁹You are now making preparations for celebrating the diamond jubilee.

¹⁸⁷to baapdaada ne abhi sabhi bachchon ko raaja bachche kaha na, sab raaja hain।

²⁰⁰BapDada has called all of you children “crown princes”. ²⁰¹All of you are kings.

¹⁸⁸raaja takhta nasheen hota hai na?

²⁰²A king is seated on a throne, is he not?

¹⁸⁹raajya ki nishaani taaj, takhta aur tilak hota hai।

²⁰³So, all of you are crown princes.

¹⁹⁰to baapdaada is varsha mein chaahe naye ho, chaahe puraane - agar naye bhi ho to samaapti ka samay to nayon ke liye bhi sameep hai to puraanon ke liye bhi sameep hai।

²⁰⁴The signs of a kingdom are a crown, a throne and a tilak. ²⁰⁵Therefore, this year, whether you are new or old, the time for completion is close for the new ones as well as the old.

¹⁹¹aise nahin samajhna ki hamaare ko bhi 60 varsha shaayad milne hain।

²⁰⁶Do not think that you will also perhaps get 60 years.

¹⁹²nahin, aapko make up karna hai।

²⁰⁷No, you have to make up that time.

¹⁹³agar last aaye ho to fast jaana hai।

²⁰⁸If you have come last, you have to go fast.

¹⁹⁴lekin sampanna hone ka, samaapti ka samay sabka ek hi hai isliye chaahe naye ho ya puraane ho lekin main svaraajya adhikaari aatma hoon - sada smriti ka tilak laga hua hi hai।

²⁰⁹However, whether you are new or old, the time for completion and becoming perfect is the same for all. ²¹⁰I am a self-sovereign soul; the tilak of this awareness is constantly applied. ²¹¹It is not that it is sometimes erased and sometimes applied.

¹⁹⁵kabhi mit jaaye, kabhi laga hua ho...।

²¹²No. ²¹³To be a ruler means to have a tilak.

¹⁹⁶nahin, raajya adhikaari arthaat tilakdhaari - is smriti ka tilak avinaashi rahe, saadhaaran nahin।

²¹⁴The tilak of this awareness should remain eternally on you. ²¹⁵It should not be ordinary.

¹⁹⁷main tilakdhaari hoon, main vishwa kalyaan ke jimmevaari ka taajdhaari hoon।

²¹⁶I am one who has a tilak; I am wearing the crown of responsibility of a world benefactor.

¹⁹⁸kitna bada vishwa hai aur aap sabhi vishwa kalyaankaari ho।

²¹⁷The world is so large and all of you are world benefactors.

¹⁹⁹akela baap nahin hai। ²⁰⁰baap ke saathi aap sabhi ho।

²¹⁸The Father is not this alone; as well as with the Father, each of you is this.

²⁰¹to vishwa kalyaan ki jimmevaari ke taajdhaari aur sada baap ke diltakhtansheen। ²⁰²neeche nahin aana। ²⁰³sada takhtansheen।

²¹⁹So, you are the ones who have the crown of responsibility of world benefit and are constantly seated on the Father’s heart throne.

²⁰⁴vaise bhi dekho jo bahut pyaare hote hain, laadle bachche hote hain to maa-baap unko mitti mein jaane nahin dete, dharni par paanv rakhne nahin dete।

²²⁰Do not ever come down; constantly be seated on the throne. ²²¹Generally, parents do not allow their beloved, most loved children to go into the dust; they do not let them to step on the ground.

²⁰⁵to aap kitne laadle ho!

²²²So, you are all so beloved.

²⁰⁶laadle ho ya aur aane vaale hain?

²²³Or, are there others to come?

²⁰⁷aap ho।

²²⁴No, you are those.

²⁰⁸to takhta ko chhod karke saadhaaran swaroop, saadhaaran sankalp... is mitti mein ya dharni mein paanv nahin rakho।

²²⁵So, do not get off the throne and put your feet on the ground of having an ordinary form and ordinary thoughts.

²⁰⁹buddhi roopi paanv sada takhtansheen ho।

²²⁶Let the feet of the intellect always be seated on the throne.

²¹⁰parmaatma baap ke bachche ho।

²²⁷You are the children of the Supreme Father.

²¹¹mahaatma, dharmaatma ke nahin ho, param aatma ke ho।

²²⁸You are not children of some mahatma or dharamatma, but of Paramatma.

²¹²abhi to sab nashe mein theek ho, vo to dikhaai de raha hai lekin sada rahega na?

²²⁹All of you have very good intoxication at the moment; it is visible and it will remain eternally, will it not?

²¹³ki thoda-thoda rahega phir yuddha karenge, phir vijay praapta karenge - aise to nahin?

²³⁰Or, will it remain for a little while and you will then battle and gain victory? ²³¹It is not like that, is it?

²¹⁴brahman ho ya kshatriy ho?

²³²Are you Brahmins or warriors?

²¹⁵brahman ho।

²³³You are Brahmins.

²¹⁶kshatriy nahin ho, yuddha nahin karte ho?

²³⁴You are not warriors. ²³⁵Do you battle?

²¹⁷ki kabhi brahman ban jaate ho, kabhi kshatriy ban jaate ho?

²³⁶Or, do you sometimes become a Brahmin and sometimes a warrior?

²¹⁸agar maaya se yuddha karni padti hai to kshatriy hue।

²³⁷If you have to battle with Maya, you can then understand that you are a warrior.

²¹⁹brahman maana vijayi aur kshatriy maana yuddha karne vaale।

²³⁸To be a Brahmin means to be victorious and to be a warrior means to battle.

²²⁰baapdaada ko to kabhi-kabhi bachchon par bahut raham aata hai, baithte yog mein hain aur karte yuddha hain!

²³⁹BapDada sometimes has a lot of compassion for some of children. ²⁴⁰You sit down to have yoga and then battle at that time.

²²¹kahenge ek ghante yog lagaaya lekin ek ghante mein yuddha kitna samay chali aur yog kitna samay raha?

²⁴¹You say that you had yoga for one hour, but for how long did you battle in that one hour and for how long did you have yoga?

²²²agar kisi bhi kaaran se anubhooti nahin hoti hai to avashya hi yuddha ki stage hai।

²⁴²If you do not experience anything for any reason, it is definitely the stage of battling.

²²³baapdaada kehte hain - yogi bachche hain aur ban jaate hain yoddhe bachche!

²⁴³BapDada says that you are yogi children but that you become warriors instead.

²²⁴kab tak yuddha karenge?

²⁴⁴For how long will you battle?

²²⁵ant tak yuddha karenge!

²⁴⁵Till the end? ²⁴⁶Will you battle till the end?

²²⁶chhutti de den - bhale yuddha karo।

²⁴⁷Should Baba give you permission to battle?

²²⁷chhutti chaahiye?

²⁴⁸Do you want this permission?

²²⁸nahin chaahiye?

²⁴⁹Do you not want it?

²²⁹phir karte kyon ho?

²⁵⁰In that case, why do you battle?

²³⁰kamjor ho jaate ho to maaya itna adheen bana deti hai jo chaahte nahin ho lekin kar lete ho।

²⁵¹You become so weak, and Maya makes you so dependent that you battle even when you don’t want to.

²³¹jaise koi-koi servant bahut bhole hote hain to maalik use adheen bana lete hain, servant jo nahin kar sakta uske liye bhi maalik kehta hai karo, nahin to naukri kyon karte ho।

²⁵²Some servants are very innocent and so some masters make them subservient. ²⁵³For something that the servant is not able to do, the master would still ask him to do it. ²⁵⁴He says: Why else do you have a job here?

²³²maaya bhi aise karti hai, aap chaahte nahin ho lekin kamjor hone ke kaaran maaya ke adheen banna padta hai।

²⁵⁵So, Maya also does the same. ²⁵⁶You do not want this, but, because of being weak, you have to remain subservient on Maya.

²³³to us samay yogi ho ya yoddhe ho?

²⁵⁷At that time, are you yogis or warriors?

²³⁴yogi to nahin kahenge na?

²⁵⁸You cannot be called yogis.

²³⁵to baapdaada yahi chaahte hain ki har ek bachcha yogi bachcha ho, yuddha vaala nahin।

²⁵⁹So BapDada wishes each child to become a yogi child, not a child who battles.

²³⁶baapdaada ko bachchon ke yuddha ki mehnat achhi nahin lagti।

²⁶⁰BapDada does not like to see the children labouring in battling.

²³⁷parmaatma bachche to sada mauj mein rahne vaale hain, maje mein rahne vaale hain, yuddha ki mehnat vaale nahin।

²⁶¹You are the Godly children who constantly stay in enjoyment and pleasure, not those who have to labour in battling.

²³⁸to kya banenge?

²⁶²So what will you become?

²³⁹yogi bachche ya yoddhe bachche?

²⁶³Yogi children or warrior children?

²⁴⁰yogi banenge ya thoda-thoda yuddha karna achha hai?

²⁶⁴Will you become yogis or do you also like to battle a little?

²⁴¹kahne mein to haan-haan karte ho aur jab karte ho to us samay photo nikalta hai।

²⁶⁵At the moment, you are saying, "Yes, yes". ²⁶⁶And when you say this, a photograph is being taken.

²⁴²to is varsha sabhi ka chart ho - sada raajya adhikaari।

²⁶⁷And so this year, let everyone's chart be one of being a ruler.

²⁴³adheenta samaapta।

²⁶⁸Finish subserviency.

²⁴⁴achha। ²⁴⁵sarva taraph ke desh-videsh ke sarva sookshm swaroop se drishya dekhne vaali aatmaayen, chaaron or ke sada shreshtha paalna mein palne vaali, shreshtha padhaai se raajya pad paane vaali aatmaayen, sadguru dvaara sarva vardaan praapta karne vaali aatmaayen, sada maayaajeet vijayi ratna, sada yuddha ko chhod raajayogi sthiti mein sthit rahne vaali sarvashreshtha aatmaon ko baapdaada ka yaad-pyaar aur namaste।

²⁶⁹To all the souls from every direction in this land and abroad who are observing this scene in their subtle form; to the souls who are sustained by the elevated sustenance and those who are claiming a ruling status through the most elevated study; to the souls who attain all blessings from the Satguru; to the constantly victorious souls who are the conquerors of Maya; to the most elevated souls who have stopped constantly battling and are stabilised in the stage of being Raja Yogi souls, BapDada's love, remembrances and namaste.

²⁴⁶vardaan:- ekaanta aur ekaagrata ke attention dvaara teevragti se sookshm seva karne vaale sachche sevaadhaari bhav

²⁷⁰Blessing: May you be a true server and do subtle service at a fast speed by paying attention to being in solitude while remaining stable and concentrated.

²⁴⁷door baithe behad vishwa ke aatmaon ki seva karne ke liye man aur buddhi sada free chaahiye।

²⁷¹ In order to serve souls of the unlimited world while at a distance, your mind and intellect have to be constantly free.

²⁴⁸chhoti-chhoti saadhaaran baaton mein man aur buddhi ko busy nahin karo।

²⁷²Do not keep your mind and intellect busy in trivial, ordinary matters.

²⁴⁹teevragti ki sookshm seva ke liye ekaanta aur ekaagrata par vishesh attention do। ²⁵⁰busy hote bhi beech-beech mein ek ghadi, do ghadi nikaal ekaanta ka anubhav karo।

²⁷³In order to do subtle service at a fast speed, pay special attention to being in solitude and remaining stable and concentrated. ²⁷⁴Even while busy, take a moment or two to experience solitude.

²⁵¹baahar ki paristhiti bhal halchal ki ho lekin man-buddhi ko jis samay chaaho ek ke ant mein second mein ekaagra kar lo tab sachche sevaadhaari ban behad seva ke nimitta ban sakenge।

²⁷⁵Although the external situation may be of upheaval, concentrate your mind and intellect on the depths of One in a second whenever you want. ²⁷⁶You will then be able to become a true server and an instrument to do unlimited service.

²⁵²slogan:- gyaani tu aatma woh hai jo gyaan ke har raaz ko samajhkar raajayukta, yuktiyukta aur yogayukta ho karma kare।

²⁷⁷Slogan: A gyani soul understands all the secrets of this knowledge and performs actions while raazyukt (knower of all secrets), yuktiyukt (tactful) and yogyukt.

²⁷⁸*** Om Shanti ***