रविवार 6 अगस्त 2023 की दैनिक मुरली

⁰06-08-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-03-95 madhuban

⁰ 06/08/23 Madhuban Avyakt BapDada Om Shanti 31/03/95

¹Paramātma milan mēlē key|kī saugāt - tāj , takht aur tilak

¹The gifts of the mela of meeting God are the crown, the throne and the tilak.

²Āj bēhad kā bāp bēhad mē̃ sabhī bachchō̃ kō dēkh rahē haĩ .

²Today, the unlimited Father is seeing all of you children in your unlimited form.

³Bēhad kā bāp hai aur āp sabhī bhī bēhad K|kē mālik sō bālak hō .

³The Father is unlimited and all of you are also unlimited masters and also children.

⁴Bāpdādā sabhī snēhī sahyōgī bachchō̃ kō dēkh harṣhit hō rahē haĩ aur bachchē bāp kō dēkhkar harṣhit hō rahē haĩ .

⁴BapDada is pleased to see all the loving and co-operative children, and the children are also happy to see the Father.

⁵Bāp kō jyādā khuśhī hai vā bachchō̃ kō jyādā khuśhī hai - kyā kahē̃gē  ?

⁵Does the Father have greater happiness or do the children? ⁶What would you say?

⁶Dōnō̃ kō  !

⁷Both!

⁷Iskō kahā jātā hai paramātma milan mēlā .

⁸This is known as the mela of meeting God.

⁸Mēlē tō bahut hōtē hī haĩ lēkin paramātma milan mēlā ēk hī saṅgamyug par hōtā hai .

⁹Many melas take place, but the melas of meeting God only take place at the confluence age.

⁹Sārē kalp mē̃ nahī̃ hō saktā hai . ¹⁰Ab hō rahā hai aur hōgā .

¹⁰They cannot take place at any other time throughout the cycle.

¹¹Āp sabkō bhī mēlā achchhā lag rahā hai nā  !

¹¹It is happening now and it will happen again.

¹²Bāpdādā tō bachchō̃ K|kē bhāgya kō dēkh harṣhit hōtē haĩ aur dil mē̃ gīt gātē haĩ - vāh bachchē vāh  !

¹²All of you are enjoying the mela, are you not? ¹³BapDada is pleased to see the fortune of the children, and He sings the song in His heart: Wah children!

¹³Jō bhāgya svapn mē̃ bhī na thā , saṅkalp mē̃ bhī nahī̃ thā lēkin ab sākār mē̃ śhrēṣhṭh bhāgya anubhav kar rahē haĩ .

¹⁴Wah! ¹⁵You never dreamt of this fortune, you never even thought of this fortune, but you are now experiencing elevated fortune practically.

¹⁴Har ēk K|kē mastak par śhrēṣhṭh bhāgya key|kī lakīr chamak rahī hai .

¹⁶The line of elevated fortune is sparkling on the forehead of each one of you.

¹⁵Sabhī chamaktē huē sitārē hō nā  ?

¹⁷All of you are sparkling stars, are you not?

¹⁶Apnā yē śhrēṣhṭh bhāgya smr̥iti mē̃ rahtā hai nā  !

¹⁸You have this elevated fortune of yours in your awareness, do you not?

¹⁷Kyō̃ śhrēṣhṭh bhāgya hai  ?

¹⁹Why is this fortune elevated?

¹⁸Kyōṅki bhāgya vidhātā dvārā āp bhāgyavān ātmāō̃ kā divya brāhmaṇ janm huā hai .

²⁰Because all of you fortunate souls have taken a divine Brahmin birth through the Bestower of Fortune.

¹⁹Bāp kō bhī bhāgya vidhātā kahtē haĩ aur brahmā kō bhī bhāgya vidhātā kahtē haĩ .

²¹The Father is called the Bestower of Fortune and Brahma is also called a bestower of fortune.

²⁰Aur āp sabkā janm bāpdādā dvārā huā hai .

²²The births of all of you have taken place through BapDada.

²¹Tō jiskā bāp svayã bhāgya vidhātā hai uskā bhāgya kitnā śhrēṣhṭh hōgā  !

²³The fortune of someone whose Father is the Bestower of Fortune Himself would be so elevated!

²²Paramātma milan manā rahē hō nā  !

²⁴You are celebrating a meeting with God, are you not?

²³ ( double foreigners sē ) yē bhī manā rahē haĩ  !

²⁵(Speaking to the double foreigners.) ²⁶You are also celebrating.

²⁴Bēhad K|kē mēlē mē̃ agar double vidēśhī nahī̃ hōtē tō bēhad kā nahī̃ kahā jātā .

²⁷It is very good. ²⁸If the double foreigners were not present in the unlimited mela, it would not be an unlimited mela.

²⁵Tō āp lōgō̃ kā bhī viśhēṣh part hai , jō bāp aur sarv bachchē dēkh-dēkh harṣhit hōtē haĩ .

²⁹So, all of you also have such special parts that the Father and all the children are pleased to see you.

²⁶Bhāgya vidhātā dvārā janm hōnā - yē sabsē number one bhāgya hai .

³⁰Therefore, the number one fortune is to take a birth through the Bestower of Fortune.

²⁷Sāth-sāth sārē kalp mē̃ kisī bhī janm mē̃ ēk hī paramātmā bāp bhī banē , śhikṣhak bhī banē , satgurū bhī banē aur sarv sambandh bhī nibhāyē - aisā satyug sē kaliyug tak kiskō bhāgya milā hai  ?

³¹As well as this, throughout the cycle, from the golden age to the iron age, has anyone ever received in any birth the fortune of having the Supreme Soul as the Father, the Teacher and the Satguru and also the One who fulfils the responsibility of all relationships?

²⁸Aur abhī āpkō milā hai  !

³²You have received it now, however.

²⁹Abhī āp niśhchay aur naśhē sē kahtē hō ki hamārā pālanhār param ātmā hai .

³³You say with faith and intoxication that the One who is sustaining you is the Supreme Soul.

³⁰Duniyā vālē kahnē mātra kahtē haĩ ki paramātmā hī pāl rahā hai lēkin āp practical anubhav sē kahtē hō ki paramātmā bāp hai aur bāp hī pālanhār hai , pālnā kar rahē haĩ  !

³⁴People of the world just say that God is their Sustainer, whereas you say from your practical experience that God is your Father and that He is your Sustainer. ³⁵He is sustaining you! ³⁶Do you have this intoxication?

³¹Naśhā hai nā yā thōṛā-thōṛā bhūl jātē hō  ?

³⁷Or, do you sometimes forget it a little?

³²Chaltē-chaltē apnē śhrēṣhṭh bhāgya kō sādhāraṇ samajh lētē hō , hai śhrēṣhṭh lēkin samajh sādhāraṇ lētē hō .

³⁸What happens is that, whilst moving along, you consider your elevated fortune to be ordinary. ³⁹It is elevated but you consider it to be ordinary.

³³Isliē jō naśhā aur khuśhī key|kī jhalak sadā hōnī chāhiyē , vah nahī̃ rahtī . ³⁴Vaisē ēk second bhī bhūl nahī̃ saktē lēkin common samajh lētē hō ki bāp mil gayā , hamārā hō gayā , ham bhī bāp K|kē hō gayē … jab hamārā hai tō naśhā ( fakhur ) hōnā chāhiyē nā  ?

⁴⁰So, because of thinking it to be ordinary, the sparkle of intoxication and happiness that you should constantly have, that you shouldn't forget for even a second, disappears. ⁴¹Because you have found the Father, and know that He belongs to you and that you also belong to Him, you take it for granted. ⁴²He does belong to you.

³⁵Lēkin kabhī ūñchā tō kabhī madhyam , kabhī sādhāraṇ hō jātā hai .

⁴³Since He belongs to you, you should have this intoxication; you should have this spiritual intoxication.

³⁶Sōchō , hamārā bāp param ātmā hai  ! ³⁷Aur phir śhikṣhak direct param ātmā hai  !

⁴⁴You do have it, but it is sometimes elevated, sometimes of the middle level, and sometimes ordinary.

³⁸Kyā śhikṣhā dī|the  ?

⁴⁵Just think: Our Father is the Supreme Soul!

³⁹Āpkō kyā banā diyā  ?

⁴⁶The Supreme Soul is also directly your Teacher.

⁴⁰Trinētrī , trikāldarśhī , trilōkīnāth .

⁴⁷What teachings has He given you? ⁴⁸What has He made you?

⁴¹Aisī kōī paṛhāī paṛhtā hai  !

⁴⁹Trinetri, trikaldarshi and trilokinath.

⁴²Abhī tak yē degree sunī hai  ?

⁵⁰Does anyone else study for such an education?

⁴³Judge barrister , doctor , engineer yē tō sab degrees dēkhī haĩ lēkin trilōkīnāth , trikāldarśhī , trinētrī , knowledgeful . . . aisī degree dēkhī hai  ?

⁵¹Until now, have you ever heard of this degree? ⁵²You know of the degrees of becoming a judge, a barrister, a doctor or an engineer, but have you heard of the degree of becoming trilokinath, trikaldarshi, trinetri and knowledge-full?

⁴⁴Dvāpar sē kaliyug tak kiskō milī hai  ? ⁴⁵Āpkō milī thī  ?

⁵³Has anyone from the copper age through to the iron age ever received it?

⁴⁶Āpnē bhī tō 63 janma liyē haĩ .

⁵⁴Did you receive it? ⁵⁵You have also taken 63 births.

⁴⁷Tō na kiskō milī hai , na milnī hai .

⁵⁶Neither has anyone received it nor will anyone receive it.

⁴⁸Aisā śhikṣhak hamārā hai .

⁵⁷Such is your Teacher!

⁴⁹Science vālē science key|kī kitnī bhī yōjnā karē̃ tō bhī trilōk tak nahī̃ pahũch saktē .

⁵⁸No matter how many experiments scientists undertake, they still cannot reach Trilok.

⁵⁰Tīnō̃ lōkō̃ kā knowledge prāpt hō nahī̃ saktā . ⁵¹Aur āpmē̃ tō 5 varṣh kā bachchā bhī tīn lōkō̃ key|kī knowledge dētā hai  !

⁵⁹They cannot attain the knowledge of all three worlds, whereas even a five year old child amongst you gives the knowledge of the three worlds.

⁵²Vō bhī falak sē kahēgā - hā̃ , sūkṣhma vatan hai , mūl vatan hai .

⁶⁰He would also say with intoxication: Yes, there is the subtle region and the incorporeal world.

⁵³Tō param ātmā śhikṣhak bhī hai .

⁶¹So, the Supreme Soul is also the Teacher.

⁵⁴Śhrēṣhṭh śhikṣhā sē yē degree tō prāpt karāī lēkin duniyā mē̃ sabsē baṛē tē baṛā pad rājya pad hōtā hai .

⁶²He enabled you to attain this degree with His elevated teachings. ⁶³However, the greatest status in the world is the ruling status.

⁵⁵Tō paṛhāī sē pad bhī miltā hai nā  !

⁶⁴Therefore, you also receive that status by studying.

⁵⁶Tō āpkō rājā banāyā hai  ?

⁶⁵So, He has made you into kings.

⁵⁷Abhī rājā hō yā bannā hai  ? ⁵⁸Hō rājā aur baiṭhē paṭ mē̃ hō  !

⁶⁶Are you a king or do you still have to become one?

⁵⁹Pakkā makān bhī nahī̃ , tent mē̃ baiṭhē hō  !

⁶⁷You are a king and yet you are sitting on the floor!

⁶⁰Tō dēkhō śhrēṣhṭh mē̃ śhrēṣhṭh pad rāj-pad hai .

⁶⁸You don’t even have a solid building, you are sitting in tents!

⁶¹Abhī bhī svarājya adhikārī hō aur bhaviṣhya mē̃ bhī viśhva rājya adhikārī bannā hī hai . ⁶²Yē pakkā hai nā  ?

⁶⁹So, just see, the most elevated status is the ruling status; so you are a self-sovereign at this time and you also have to become a world ruler in the future.

⁶³Kiskō rājya karnā hai  ?

⁷⁰This is firm, is it not?

⁶⁴Āp rājya karē̃gē ki āpkē ūpar kōī rājā rājya karēgā  ?

⁷¹Who has to rule? ⁷²Or will another king rule over you?

⁶⁵Nahī̃ .

⁷³No.

⁶⁶Yē sab itnē rājā ban jāyēṅgē  !

⁷⁴All of you will become kings.

⁶⁷Itnē sab rājya karē̃gē  !

⁷⁵All of you will rule.

⁶⁸Prajā bhī taiyār kī hai yā apnē ūpar hī rājya karē̃gē  ?

⁷⁶So, have you also prepared your subjects, or will you rule over yourselves?

⁶⁹Tō apnā bhāgya dēkhō - param ātmā mērā śhikṣhak hai , rājya pad dēnē vālā .

⁷⁷Therefore, just look at your fortune: the Supreme Soul is your Teacher, the One who gives you the ruling status.

⁷⁰Aur phir satgurū ban . . . gurū kyā kartē haĩ  ?

⁷⁸Then, as the Satguru; what does a guru do?

⁷¹Mantra dētē haĩ nā .

⁷⁹He gives you a mantra.

⁷²Tō satgurū nē kyā mantra diyā  ?

⁸⁰So, what mantra did the Satguru give you?

⁷³Manmanābhav .

⁸¹Manmanabhav!

⁷⁴Satgurū dvārā mahāmantra bhī milā aur sarv vardān bhī milē .

⁸²You received the great mantra from the Satguru and you also received all blessings.

⁷⁵Kitnē vardān milē haĩ  ?

⁸³How many blessings have you received?

⁷⁶Vardānō̃ key|kī list dēkhō kitnī lambī hai  !

⁸⁴Look at your list of blessings. ⁸⁵It is so long.

⁷⁷Rōz vardān miltā hai nā  !

⁸⁶You receive a blessing every day.

⁷⁸Kitnē samay sē mil rahē haĩ  !

⁸⁷You have been receiving them for so long.

⁷⁹Itnē vardān kōī bhī follower kō kōī gurū dē hī nahī̃ saktē .

⁸⁸No guru can give as many blessings to his followers.

⁸⁰Aisā satgurū jō rōz vardān dē , aisā dēkhā  ? ⁸¹Abhī naśhā hai nā  !

⁸⁹Have you ever seen such a guru as the Satguru who gives you a blessing every day?

⁸² ( hā̃ jī ) bahut achchhā .

⁹⁰You have this intoxication now, do you not?

⁸³Sadā rakhnā .

⁹¹(Yes) Very good.

⁸⁴Aisē nahī̃ , yahā̃ sē bas mē̃ jāō tō naśhā utarnā śhurū hō jāyē . ⁸⁵Sadā baṛhtā rahē .

⁹²Constantly keep it with you. ⁹³Let it not be that your intoxication begins to reduce as soon as you get into the bus from here.

⁸⁶Bāpdādā sabhī bachchō̃ kō sadā hī her|har subject mē̃ number one dēkhnā chāhtē haĩ .

⁹⁴Let it constantly continue to increase. ⁹⁵BapDada constantly wishes to see each child as number one in every subject.

⁸⁷Tō number one hō ki abhī bannā hai  ?

⁹⁶So, are you number one, or do you still have to become that?

⁸⁸Naśhē sē kahō ki ham nahī̃ hōṅgē tō kaun hōgā  !

⁹⁷Say with intoxication: If I don't become this, who would?

⁸⁹Vidēśhiyō̃ kō double naśhā hai nā  !

⁹⁸You double foreigners have double the intoxication, do you not?

⁹⁰Achchhā hai .

⁹⁹It is good.

⁹¹Bāp bhī khuśh hōtē haĩ ki ēk-ēk mērā bachchā rājā bachchā hai . ⁹²Prajā nahī̃ hai .

¹⁰⁰The Father is also pleased that each child of His is a crown prince, not part of the subjects.

⁹³Prajā tō pīchhē ānē vālī hai .

¹⁰¹The subjects are to come later.

⁹⁴Āp tō phir bhī lucky hō jō itnā bhī milnē kā chance milā hai .

¹⁰²All of you are still lucky that you have a chance to have this meeting.

⁹⁵Tent mē̃ rahnā paṛā tō kyā huā .

¹⁰³What does it matter if you have to stay in a tent?

⁹⁶Miṭṭī par tō nahī̃ sō rahē hō nā , gadēlē par sō rahē hō .

¹⁰⁴At least you are not sleeping in the dust! ¹⁰⁵You are sleeping on mattresses.

⁹⁷Brahmā bhōjan tō achchhā miltā hai nā  ? ⁹⁸Miṭṭī vālā tō nahī̃ miltā  ?

¹⁰⁶You are receiving good Brahma bhojan; not that filled with dust.

⁹⁹Pyār sē khātē hō nā  ?

¹⁰⁷You eat with love, do you not?

¹⁰⁰Thōṛā bahut tō hōtā hī hai , hōnā hī hai .

¹⁰⁸There will be some difficulties; there have to be.

¹⁰¹Kyō̃  ?

¹⁰⁹Why?

¹⁰²Māyā aur prabhu kā khēl sāth-sāth chal rahā hai .

¹¹⁰The game between Maya and God takes place at the same time.

¹⁰³Agar paramātmā dvārā mēlā huā tō māyā bhī jhamēlā jarūr kartī hai .

¹¹¹If you have a mela with God, Maya will also definitely create a jamela (chaos).

¹⁰⁴Āpkā kām hai mēlā karnā , uskā kām hai jhamēlā karnā .

¹¹²Your duty is to have a mela and her duty is to create a jamela.

¹⁰⁵Tō jhamēlā bhī huā aur mēlā bhī huā .

¹¹³So you had a jamela and also a mela.

¹⁰⁶ ( kisī nē kahā āndhī chalī ) kōī bāt nahī̃ .

¹¹⁴(Someone said that there was a storm there.) ¹¹⁵That does not matter.

¹⁰⁷Āpkē puruṣhārth key|kī āndhī hai aur yē havā key|kī āndhī hai .

¹¹⁶This is the storm (intense speed) of your efforts and that is a physical storm.

¹⁰⁸Ghabrātē tō nahī̃ hō nā ki kyā hō gayā  ?

¹¹⁷You were not afraid of what happened, were you?

¹⁰⁹Nahī̃ , āndhī āyē yā barsāt āyē , kitnī bhī halchal hō lēkin āpkā man achal hai nā  ?

¹¹⁸No; whether storms come or rain comes, no matter how much fluctuation there is, your minds are unshakeable, are they not?

¹¹⁰Mātāyē̃ ghabrā tō nahī̃ gaī , tent uṛ gayā , kyā karē̃  ?

¹¹⁹You mothers are not afraid, are you? ¹²⁰The tents have blown away; what shall we do?

¹¹¹Thōṛā-thōṛā ghabrāyē , kyā hōgā , tabiyat achchhī rahēgī , nahī̃ rahēgī  ?

¹²¹Were you a little afraid, wondering what was going to happen and whether your health would be ok or not?

¹¹²Kuchh bhī hō bhakti sē tō dhakkē aur mēhnat cum|kam hī hai nā .

¹²²No matter what it is, there is less stumbling and effort than in devotion, is there you not?

¹¹³Bhakti K|kē dhakkē tō nahī̃ khātē hō nā , majē mē̃ rahtē hō nā  !

¹²³So, did you enjoy this mela, or were you afraid seeing the jamela?

¹¹⁴Tō yē mēlā achchhā lagā yā jhamēlā dēkhkar ghabrā gayē  ?

¹²⁴Was no one afraid? ¹²⁵One or two must have been afraid.

¹¹⁵Nahī̃ , kōī nahī̃ ghabrāyē  ? ¹¹⁶Ēk-dō tō ghabrāyē hōṅgē  ?

¹²⁶You are enjoying yourselves, are you not?

¹¹⁷Majā ā rahā hai  ? ¹¹⁸Aur bhī dō din rakhē̃  ?

¹²⁷Should we continue this mela for two more days?

¹¹⁹Achchhā . ¹²⁰Bāpdādā bhī māyā kā jhamēlā dēkh chakkar lagātē rahtē haĩ .

¹²⁸Achcha, BapDada also tours around and sees the jamela of Maya.

¹²¹Khēl dēkhtē haĩ - bachchē kyā kartē haĩ aur māyā kyā kartī hai  ?

¹²⁹He sees the games of what the children are doing and what Maya is doing.

¹²²Bāpdādā kō bachchō̃ kā snēh dēkh khuśhī hai .

¹³⁰BapDada is pleased to see the love of your children.

¹²³Snēh nē mēlā rachāyā hai .

¹³¹Your love has created this mela.

¹²⁴Bāp kā bhī snēh hai tō bachchō̃ kā bhī snēh hai , dōnō̃ mil gayē tō kyā hō gayā  ? ¹²⁵Mēlā .

¹³²There is the love of the Father, there is the love of you children. ¹³³What happens when both come together?

¹²⁶Dr̥iśhya bhī kitnā achchhā lag rahā hai .

¹³⁴It becomes a mela. ¹³⁵The scene is so enjoyable.

¹²⁷Aisā kabhī sōchā thā - itnā baṛā parivār milēgā aur itnā parivār kiskō hōgā  ?

¹³⁶Did you ever think that you would find such a huge family? ¹³⁷Who would have such a large family?

¹²⁸Āpkē ghar kitnē haĩ  ?

¹³⁸How many homes do you have? ¹³⁹(One).

¹²⁹ ( ēk hai ) aur āpkē sēvā K|kē sthān kitnē haĩ  ?

¹⁴⁰How many service places do you have? ¹⁴¹(Countless.)

¹³⁰ ( anēk haĩ ) tō uskō bhī tō bābā kā ghar kahtē hō nā  !

¹⁴²So, that is also Baba's home, is it not? ¹⁴³Baba's home is your home.

¹³¹Tō bābā kā ghar āpkā ghar hai . ¹³²Duniyā kahtī hai gharbār chhōṛtē haĩ aur āpnē kitnē ghar banāyē haĩ  !

¹⁴⁴People say that you make people leave their homes, whereas you have actually created so many homes that you are not able to count them.

¹³³Gintī nahī̃ kar saktē hō , yād rakhnā paṛtā hai .

¹⁴⁵You have to remember all of them.

¹³⁴Tō yē chhōṛnā nahī̃ hai , banānā hai .

¹⁴⁶So, this is not leaving your home, but creating more homes.

¹³⁵Aur parivār kō chhōṛā hai yā parivār itnā baṛā banāyā hai jō milnā hī muśhkil hōtā hai .

¹⁴⁷Did you leave your family, or did you extend your family so much that it is difficult even to meet everyone?

¹³⁶Sārē brāhmaṇ jitnē bhī jahā̃ bhī haĩ , ēk sthān par mil saktē haĩ  ?

¹⁴⁸Can all the Brahmins, however many there are, meet in one place?

¹³⁷Muśhkil hōgā nā .

¹⁴⁹It would be difficult, would it not?

¹³⁸Kyōki dūsrē kā rājya hai nā , apnā rājya tō nahī̃ hai .

¹⁵⁰This is because it is someone else's kingdom, it is not your kingdom.

¹³⁹Lēkin bāp milā , bēhad kā parivār milā .

¹⁵¹However, you have found the Father and an unlimited family.

¹⁴⁰Tō bēhad kō yād karnē sē bēhad key|kī khuśhī , bēhad kā naśhā hōgā .

¹⁵²So, by remembering the unlimited, you have unlimited happiness and unlimited intoxication.

¹⁴¹Agar had mē̃ samajhtē haĩ - maĩ tō phalānē dēśh mē̃ hū̃ , phalānē dēśh kā hū̃ , phalānē zone kā hū̃ tō had hōtī hai lēkin yē tō nimitt mātra niśhānī K|kē liyē kahtē haĩ - yē phalānā zone , yē phalānā sthān . ¹⁴²Bākī apnē kō bēhad kā samajhtē hō nā .

¹⁵³If you look at it in a limited way, thinking: “I am from this country, I am from this zone”, that is limited. ¹⁵⁴However, you just say that in name in order to identify yourselves: “This is this zone, this is this place”, but you consider yourselves to be of the unlimited, do you not?

¹⁴³Niyam bhī rakhnē paṛtē haĩ .

¹⁵⁵You have to observe the disciplines.

¹⁴⁴Kaī aisē bhī sōchtē haĩ ki yē kyā badge lagāō tabhī khānā milēgā .

¹⁵⁶Some even think: What is this that you will only get food when you put on a badge?

¹⁴⁵Āpkō khānē par taṅg kartē haĩ nā  ?

¹⁵⁷They create trouble over the meals, do they not?

¹⁴⁶Lēkin yē karnā hī paṛtā hai kyōṅki kāydē mē̃ phāydē haĩ .

¹⁵⁸However, you have to do this, because there is benefit in following the regulations.

¹⁴⁷Yē bandhan nahī̃ hai lēkin vighnō̃ sē nirbandhan banānē kā sādhan hai .

¹⁵⁹This is a not a bondage, but a means to make you free from obstacles where there are obstacles.

¹⁴⁸Yē kyā naī bāt nikālī - yē nahī̃ sōchnā .

¹⁶⁰Do not think: What is this new system? ¹⁶¹Your thoughts reach the Father.

¹⁴⁹Saṅkalp tō bāp kē pās pahũchtē haĩ nā . ¹⁵⁰Lēkin maryādā puruṣhōttam āp hī hō nā .

¹⁶²However, you are the ones who are marayada purshottam (ones who follow the most elevated code of conduct).

¹⁵¹Yā sirph baṛī dādiyā̃ maryādā puruṣhōttam haĩ , āp free hō  ?

¹⁶³Or, are just the senior Dadis maryada purshottam and you are free from that?

¹⁵²Maryādā puruṣhōttam arthāt maryādā K|kē andar rahnē vālē , chalnē vālē .

¹⁶⁴So, to be maryada purshottam means to be one who follows all the maryadas and stays within the line of conduct.

¹⁵³Hā̃ jī kā pāṭh pakkā hai nā  ? ¹⁵⁴Achchhā  !

¹⁶⁵The lesson of "Ha ji" is made firm, is it not?

¹⁵⁵Aur jab kōī bāt hō jātī hai tō hā̃ jī hōtā hai yā nā jī bhī hōtā hai  ?

¹⁶⁶When something happens, are you able to say, "Ha ji", or do you even say, "Na ji"?

¹⁵⁶Jab kōī aisī bāt kartē haĩ tō hā̃ jī kē badlē phir nā jī mē̃ itnē pakkē hō jātē haĩ jō bāp bhī kahē tō bhī nahī̃ sunē̃gē .

¹⁶⁷When something happens, then, from saying "Ha ji", you become so firm in "Na ji" that, even if the Father were to tell you something, you would not listen to Him.

¹⁵⁷Jaisē sthāpanā mē̃ jab chhōṭē-chhōṭē bachchē āyē tō bāpdādā unhō̃ kō pāṭh pakkā karānē K|kē liyē hamēśhā kahtē rahē ki nā karnā mānā nāstik , hā̃ karnā mānā āstik .

¹⁶⁸When the little children came at the beginning of establishment, in order to make this lesson firm for them, BapDada always used to say: To say “No” means to be an atheist and to say “Yes” means to be a theist.

¹⁵⁸Tō āp sab kaun hō  ?

¹⁶⁹So, who are all of you?

¹⁵⁹Āstik hō .

¹⁷⁰Are you theists?

¹⁶⁰Nāstik tō nahī̃ hō nā  !

¹⁷¹You are not atheists, are you?

¹⁶¹Kabhī-kabhī ban jātē hō .

¹⁷²Do you sometimes become those?

¹⁶²Khēl kartē haĩ  !

¹⁷³You play games.

¹⁶³Māyā K|kē bhī knowledgeful hō gayē  ! ¹⁶⁴Kyōṅki māyā bhī knowledgeful hai .

¹⁷⁴You have become knowledge-full of Maya, because Maya is also knowledge-full.

¹⁶⁵Girānē mē̃ māyā knowledgeful hai aur uṛnē mē̃ āp knowledgeful hō .

¹⁷⁵Maya is knowledge-full in making you fall and you are knowledge-full in flying.

¹⁶⁶Tō māyā bhī dēkhtī hai ki iskī uṛān thōṛī nīchē-ūpar hō gaī hai tō dēkh karkē war|vār kartī hai .

¹⁷⁶So, Maya also sees when your flying fluctuates a little, and when she sees that, she attacks you.

¹⁶⁷Aur āp knowledgeful hōnē K|kē kāraṇ jān jātē hō , tō hār nahī̃ khātē hō lēkin vijay kā hār galē mē̃ paṛā .

¹⁷⁷However, because you are knowledge-full, you know beforehand and so you are not defeated; you are garlanded with a garland of victory.

¹⁶⁸Sabkē galē mē̃ vijay key|kī mālā hai yā kabhī-kabhī utār dētē hō  ?

¹⁷⁸Is there a garland of victory around everyone's neck or do you sometimes take it off?

¹⁶⁹Achchhā .

¹⁷⁹Achcha.

¹⁷⁰Pīchhē vālē mauz mē̃ hō  ?

¹⁸⁰Are those sitting at the back enjoying themselves?

¹⁷¹Yah bhī madhuban key|kī hī area huī nā , tō sivāē madhuban K|kē aur kahā̃ itnā baṛā mēlā hō saktā hai  ?

¹⁸¹This is also Madhuban's area, is it not? ¹⁸²And so, can such a huge mela take place anywhere else except in Madhuban?

¹⁷²Nahī̃ hō saktā nā .

¹⁸³It cannot, can it?

¹⁷³Tō madhuban hai bēhad kā ghar .

¹⁸⁴So, Madhuban is your unlimited home.

¹⁷⁴Yahā̃ sab bēhad hai aur aur jagah phir bhī sab dēkhnā paṛtā hai aur yahā̃ saṅkalp kiyā aur hō gayā .

¹⁸⁵Here, everything is unlimited, whereas everything has to be considered everywhere else. ¹⁸⁶Here, when you have a thought, it happens practically.

¹⁷⁵Tō sabhī apnē bhāgya dvārā paramātma mēlē mē̃ pahũch gayē .

¹⁸⁷So, each of you has arrived at the Godly mela through your own fortune.

¹⁷⁶Jō pahlē bārī is kalp mē̃ āyē haĩ vō hāth uṭhāō .

¹⁸⁸All of those who have come here for the first time this cycle, raise your hands!

¹⁷⁷ ( karīb 13-14 hajār bhāī bahinō̃ key|kī sabhā hai , usmē̃ bahut sē nayē bhāī-bahinē̃ haĩ ) achchhā hai , T . V|we . mē̃ dēkh rahē hō .

¹⁸⁹(In a gathering of nearly 13 to 14 thousand, the majority were new brothers and sisters.) ¹⁹⁰It is good. ¹⁹¹You are seeing all of this on the TV.

¹⁷⁸Yē bhī dēkhō majority science K|kē sādhan abhī-abhī nikalē haĩ .

¹⁹²Look, the majority of the facilities of science have been invented recently.

¹⁷⁹Kuchh varṣh pahlē yē science K|kē sādhan bhī nahī̃ thē .

¹⁹³A few years ago, these facilities of science did not exist.

¹⁸⁰Lēkin kiskē liyē nikalē haĩ  ?

¹⁹⁴For whom have they been invented?

¹⁸¹Āpkē liyē .

¹⁹⁵For you.

¹⁸²Bāpdādā bhī science vālē bachchō̃ kō mubārak dētē haĩ kyōṅki bāp K|kē bachchē ussē sukh tō lē rahē haĩ nā .

¹⁹⁶BapDada is congratulating the scientists, because Baba's children are experiencing happiness from these, and they look so good.

¹⁸³Tō kitnā achchhā lag rahā hai .

¹⁹⁷However, what does BapDada wish now?

¹⁸⁴Lēkin bāpdādā ab kyā chāhtē haĩ  ?

¹⁹⁸How many years has it been since establishment?

¹⁸⁵Sthāpanā huē kitnē varṣh hō gayē  ? ¹⁸⁶Diamond jubilee manānē key|kī taiyārī kar rahē hō .

¹⁹⁹You are now making preparations for celebrating the diamond jubilee.

¹⁸⁷Tō bāpdādā nē abhī sabhī bachchō̃ kō rājā bachchē kahā nā , sab rājā haĩ .

²⁰⁰BapDada has called all of you children “crown princes”. ²⁰¹All of you are kings.

¹⁸⁸Rājā takht naśhīn hōtā hai nā  ?

²⁰²A king is seated on a throne, is he not?

¹⁸⁹Rājya kī niśhānī tāj , takht aur tilak hōtā hai .

²⁰³So, all of you are crown princes.

¹⁹⁰Tō bāpdādā is varṣh mē̃ chāhē nayē hō , chāhē purānē - agar nayē bhī hō tō samāpti kā samay tō nayō̃ K|kē liyē bhī samīp hai tō purānō̃ K|kē liyē bhī samīp hai .

²⁰⁴The signs of a kingdom are a crown, a throne and a tilak. ²⁰⁵Therefore, this year, whether you are new or old, the time for completion is close for the new ones as well as the old.

¹⁹¹Aisē nahī̃ samajhnā ki hamārē kō bhī 60 varṣh śhāyad milnē haĩ .

²⁰⁶Do not think that you will also perhaps get 60 years.

¹⁹²Nahī̃ , āpkō make up karnā hai .

²⁰⁷No, you have to make up that time.

¹⁹³Agar last āyē hō tō fast jānā hai .

²⁰⁸If you have come last, you have to go fast.

¹⁹⁴Lēkin sampann hōnē kā , samāpti kā samay sabkā ēk hī hai isliyē chāhē nayē hō yā purānē hō lēkin maĩ svarājya adhikārī ātmā hū̃ - sadā smr̥iti kā tilak lagā huā hī hai .

²⁰⁹However, whether you are new or old, the time for completion and becoming perfect is the same for all. ²¹⁰I am a self-sovereign soul; the tilak of this awareness is constantly applied. ²¹¹It is not that it is sometimes erased and sometimes applied.

¹⁹⁵Kabhī miṭ jāyē , kabhī lagā huā hō . . . .

²¹²No. ²¹³To be a ruler means to have a tilak.

¹⁹⁶Nahī̃ , rājya adhikārī arthāt tilakdhārī - is smr̥iti kā tilak avināśhī rahē , sādhāraṇ nahī̃ .

²¹⁴The tilak of this awareness should remain eternally on you. ²¹⁵It should not be ordinary.

¹⁹⁷Maĩ tilakdhārī hū̃ , maĩ viśhva kalyāṇ K|kē jimmēvārī kā tājdhārī hū̃ .

²¹⁶I am one who has a tilak; I am wearing the crown of responsibility of a world benefactor.

¹⁹⁸Kitnā baṛā viśhva hai aur āp sabhī viśhva kalyāṇkārī hō .

²¹⁷The world is so large and all of you are world benefactors.

¹⁹⁹Akēlā bāp nahī̃ hai . ²⁰⁰Bāp K|kē sāthī āp sabhī hō .

²¹⁸The Father is not this alone; as well as with the Father, each of you is this.

²⁰¹Tō viśhva kalyāṇ key|kī jimmēvārī K|kē tājdhārī aur sadā bāp K|kē diltakhtanaśhīn . ²⁰²Nīchē nahī̃ ānā . ²⁰³Sadā takhtnaśhīn .

²¹⁹So, you are the ones who have the crown of responsibility of world benefit and are constantly seated on the Father’s heart throne.

²⁰⁴Vaisē bhī dēkhō jō bahut pyārē hōtē haĩ , lāḍlē bachchē hōtē haĩ tō mā̃-bāp unkō miṭṭī mē̃ jānē nahī̃ dētē , dharnī par pāṅw rakhnē nahī̃ dētē .

²²⁰Do not ever come down; constantly be seated on the throne. ²²¹Generally, parents do not allow their beloved, most loved children to go into the dust; they do not let them to step on the ground.

²⁰⁵Tō āp kitnē lāḍlē hō  !

²²²So, you are all so beloved.

²⁰⁶Lāḍlē hō yā aur ānē vālē haĩ  ?

²²³Or, are there others to come?

²⁰⁷Āp hō .

²²⁴No, you are those.

²⁰⁸Tō takht kō chhōṛ karkē sādhāraṇ svarūp , sādhāraṇ saṅkalp . . . is miṭṭī mē̃ yā dharnī mē̃ pāṅw nahī̃ rakhō .

²²⁵So, do not get off the throne and put your feet on the ground of having an ordinary form and ordinary thoughts.

²⁰⁹Buddhi rūpī pāṅw sadā takhtnaśhīn hō .

²²⁶Let the feet of the intellect always be seated on the throne.

²¹⁰Paramātma bāp K|kē bachchē hō .

²²⁷You are the children of the Supreme Father.

²¹¹Mahātmā , dharmātmā K|kē nahī̃ hō , param ātmā K|kē hō .

²²⁸You are not children of some mahatma or dharamatma, but of Paramatma.

²¹²Abhī tō sab naśhē mē̃ ṭhīk hō , vō tō dikhāī dē rahā hai lēkin sadā rahēgā nā  ?

²²⁹All of you have very good intoxication at the moment; it is visible and it will remain eternally, will it not?

²¹³Ki thōṛā-thōṛā rahēgā phir yuddha karē̃gē , phir vijay prāpt karē̃gē - aisē tō nahī̃  ?

²³⁰Or, will it remain for a little while and you will then battle and gain victory? ²³¹It is not like that, is it?

²¹⁴Brāhmaṇ hō yā kṣhatriya hō  ?

²³²Are you Brahmins or warriors?

²¹⁵Brāhmaṇ hō .

²³³You are Brahmins.

²¹⁶Kṣhatriya nahī̃ hō , yuddha nahī̃ kartē hō  ?

²³⁴You are not warriors. ²³⁵Do you battle?

²¹⁷Ki kabhī brāhmaṇ ban jātē hō , kabhī kṣhatriya ban jātē hō  ?

²³⁶Or, do you sometimes become a Brahmin and sometimes a warrior?

²¹⁸Agar māyā sē yuddha karnī paṛtī hai tō kṣhatriya huē .

²³⁷If you have to battle with Maya, you can then understand that you are a warrior.

²¹⁹Brāhmaṇ mānā vijayī aur kṣhatriya mānā yuddha karnē vālē .

²³⁸To be a Brahmin means to be victorious and to be a warrior means to battle.

²²⁰Bāpdādā kō tō kabhī-kabhī bachchō̃ par bahut rahm ātā hai , baiṭhtē yōg mē̃ haĩ aur kartē yuddha haĩ  !

²³⁹BapDada sometimes has a lot of compassion for some of children. ²⁴⁰You sit down to have yoga and then battle at that time.

²²¹Kahē̃gē ēk ghaṇṭē yōg lagāyā lēkin ēk ghaṇṭē mē̃ yuddha kitnā samay chalī aur yōg kitnā samay rahā  ?

²⁴¹You say that you had yoga for one hour, but for how long did you battle in that one hour and for how long did you have yoga?

²²²Agar kisī bhī kāraṇ sē anubhūti nahī̃ hōtī hai tō avaśhya hī yuddha key|kī stage hai .

²⁴²If you do not experience anything for any reason, it is definitely the stage of battling.

²²³Bāpdādā kahtē haĩ - yōgī bachchē haĩ aur ban jātē haĩ yōddhē bachchē  !

²⁴³BapDada says that you are yogi children but that you become warriors instead.

²²⁴Kab tak yuddha karē̃gē  ?

²⁴⁴For how long will you battle?

²²⁵Ant tak yuddha karē̃gē  !

²⁴⁵Till the end? ²⁴⁶Will you battle till the end?

²²⁶Chhuṭṭī dē dē̃ - bhalē yuddha karō .

²⁴⁷Should Baba give you permission to battle?

²²⁷Chhuṭṭī chāhiē  ?

²⁴⁸Do you want this permission?

²²⁸Nahī̃ chāhiyē  ?

²⁴⁹Do you not want it?

²²⁹Phir kartē kyō̃ hō  ?

²⁵⁰In that case, why do you battle?

²³⁰Kamjōr hō jātē hō tō māyā itnā adhīn banā dētī hai jō chāhtē nahī̃ hō lēkin kar lētē hō .

²⁵¹You become so weak, and Maya makes you so dependent that you battle even when you don’t want to.

²³¹Jaisē kōī-kōī servant bahut bhōlē hōtē haĩ tō mālik usē adhīn banā lētē haĩ , servant jō nahī̃ kar saktā uskē liē bhī mālik kahtā hai karō , nahī̃ tō naukrī kyō̃ kartē hō .

²⁵²Some servants are very innocent and so some masters make them subservient. ²⁵³For something that the servant is not able to do, the master would still ask him to do it. ²⁵⁴He says: Why else do you have a job here?

²³²Māyā bhī aisē kartī hai , āp chāhtē nahī̃ hō lēkin kamjōr hōnē K|kē kāraṇ māyā K|kē adhīn bannā paṛtā hai .

²⁵⁵So, Maya also does the same. ²⁵⁶You do not want this, but, because of being weak, you have to remain subservient on Maya.

²³³Tō us samay yōgī hō yā yōddhē hō  ?

²⁵⁷At that time, are you yogis or warriors?

²³⁴Yōgī tō nahī̃ kahē̃gē nā  ?

²⁵⁸You cannot be called yogis.

²³⁵Tō bāpdādā yahī chāhtē haĩ ki har ēk bachchā yōgī bachchā hō , yuddha vālā nahī̃ .

²⁵⁹So BapDada wishes each child to become a yogi child, not a child who battles.

²³⁶Bāpdādā kō bachchō̃ K|kē yuddha key|kī mēhnat achchhī nahī̃ lagtī .

²⁶⁰BapDada does not like to see the children labouring in battling.

²³⁷Paramātma bachchē tō sadā mauj mē̃ rahnē vālē haĩ , majē mē̃ rahnē vālē haĩ , yuddha key|kī mēhnat vālē nahī̃ .

²⁶¹You are the Godly children who constantly stay in enjoyment and pleasure, not those who have to labour in battling.

²³⁸Tō kyā banē̃gē  ?

²⁶²So what will you become?

²³⁹Yōgī bachchē yā yōddhē bachchē  ?

²⁶³Yogi children or warrior children?

²⁴⁰Yōgī banē̃gē yā thōṛā-thōṛā yuddha karnā achchhā hai  ?

²⁶⁴Will you become yogis or do you also like to battle a little?

²⁴¹Kahnē mē̃ tō hā̃-hā̃ kartē hō aur jab kartē hō tō us samay phōṭō nikaltā hai .

²⁶⁵At the moment, you are saying, "Yes, yes". ²⁶⁶And when you say this, a photograph is being taken.

²⁴²Tō is varṣh sabhī kā chart hō - sadā rājya adhikārī .

²⁶⁷And so this year, let everyone's chart be one of being a ruler.

²⁴³Adhīnatā samāpt .

²⁶⁸Finish subserviency.

²⁴⁴Achchhā . ²⁴⁵Sarv taraph K|kē dēśh-vidēśh K|kē sarv sūkṣhma svarūp sē dr̥iśhya dēkhnē vālī ātmāyē̃ , chārō̃ ōr K|kē sadā śhrēṣhṭh pālnā mē̃ palnē vālī , śhrēṣhṭh paṛhāī sē rājya pad pānē vālī ātmāyē̃ , sadgurū dvārā sarv vardān prāpt karnē vālī ātmāyē̃ , sadā māyājīt vijayī ratna , sadā yuddha kō chhōṛ rājyōgī sthiti mē̃ sthit rahnē vālī sarvaśhrēṣhṭha ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

²⁶⁹To all the souls from every direction in this land and abroad who are observing this scene in their subtle form; to the souls who are sustained by the elevated sustenance and those who are claiming a ruling status through the most elevated study; to the souls who attain all blessings from the Satguru; to the constantly victorious souls who are the conquerors of Maya; to the most elevated souls who have stopped constantly battling and are stabilised in the stage of being Raja Yogi souls, BapDada's love, remembrances and namaste.

²⁴⁶Vardān  : ēkānt aur ēkāgratā K|kē attention dvārā tīvragati sē sūkṣhma sēvā karnē vālē sachchē sēvādhārī bhav

²⁷⁰Blessing: May you be a true server and do subtle service at a fast speed by paying attention to being in solitude while remaining stable and concentrated.

²⁴⁷Dūr baiṭhē bēhad viśhva K|kē ātmāō̃ key|kī sēvā karnē kē liē man aur buddhi sadā free chāhiē .

²⁷¹ In order to serve souls of the unlimited world while at a distance, your mind and intellect have to be constantly free.

²⁴⁸Chhōṭī-chhōṭī sādhāraṇ bātō̃ mē̃ man aur buddhi kō busy nahī̃ karō .

²⁷²Do not keep your mind and intellect busy in trivial, ordinary matters.

²⁴⁹Tīvragati key|kī sūkṣhma sēvā kē liē ēkānt aur ēkāgratā par viśhēṣh attention dō . ²⁵⁰Busy hōtē bhī bīch-bīch mē̃ ēk ghaṛī , dō ghaṛī nikāl ēkānt kā anubhav karō .

²⁷³In order to do subtle service at a fast speed, pay special attention to being in solitude and remaining stable and concentrated. ²⁷⁴Even while busy, take a moment or two to experience solitude.

²⁵¹Bāhar key|kī paristhiti bhal halchal kī hō lēkin man-buddhi kō jis samay chāhō ēk K|kē ant mē̃ second mē̃ ēkāgr kar lō tab sachchē sēvādhārī ban bēhad sēvā kē nimitt ban sakē̃gē .

²⁷⁵Although the external situation may be of upheaval, concentrate your mind and intellect on the depths of One in a second whenever you want. ²⁷⁶You will then be able to become a true server and an instrument to do unlimited service.

²⁵²Slōgan  : gyānī tū ātmā vah hai jō gyān K|kē her|har rāz kō samajhkar rājyukt , yuktiyukt aur yōgyukt hō karma karē .

²⁷⁷Slogan: A gyani soul understands all the secrets of this knowledge and performs actions while raazyukt (knower of all secrets), yuktiyukt (tactful) and yogyukt.

²⁷⁸*** Om Shanti ***