बुधवार 9 अगस्त 2023 की दैनिक मुरली

⁰09-08-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/08/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān key|kī dhārṇā tab hōgī jab dēhī-abhimānī banē̃gē , dēhī-abhimānī bannē vālē bachchō̃ kō hī bāp kī yād rahēgī .

¹Essence: Sweet children, you will be able to imbibe knowledge when you become soul conscious.

²' '

²Only the children who become soul conscious will be able to remember the Father.

³Praśhna  : kis ēk bhūl K|kē kāraṇ manuṣhyō̃ nē ātmā kō nirlēp kah diyā hai  ?

³Question: Due to which one mistake have human beings said that souls are immune to the effect of actions?

⁴Uttar  : manuṣhyō̃ nē ātmā sō paramātmā kahā , isī bhūl K|kē kāraṇ ātmā kō nirlēp mān liyā lēkin nirlēp tō ēk śhivbābā hai , jisē duḥkh-sukh , mīṭhē-kaṛuvē kā anubhav nahī̃ .

⁴Answer: Human beings have said that each soul is the Supreme Soul and this is why they have understood souls to be immune to the effect of action. ⁵However, only Shiv Baba is immune to the effect of action. ⁶He doesn't experience happiness or sorrow, sweetness or bitterness.

⁵Ātmā tō kahtī hai phalānī chīz khaṭṭī hai .

⁷A soul says: Such-and-such a thing is sour.

⁶Bāp kahtē haĩ mērē par kisī bhī chīz kā asar nahī̃ hōtā hai , maĩ in lēp-chhēp sē nirlēp hū̃ , gyān kā sāgar hū̃ , vahī gyān tumhē̃ sunātā hū̃ .

⁸The Father says: I am not affected by anything. ⁹I am beyond the effect of those things. ¹⁰I am the Ocean of Knowledge and I speak that same knowledge to you.

⁷Gīt  : takdīr jagākar āī hū̃ …

¹¹Song: I have come having awakened my fortune.

⁸Ōm śhānti .

¹²Om shanti.

⁹Yah kisnē kahā  ?

¹³Who said this?

¹⁰Ātmāō̃ nē kahā in organs dvārā .

¹⁴The soul said this through these organs.

¹¹Ātmā śhānt svarūp hai .

¹⁵The soul is an embodiment of peace.

¹²Mujh ātmā kō yah śharīr miltā hai , tab talkie bantī hū̃ .

¹⁶I, a soul, receive this body and that is when I become "talkie".

¹³Śharīr dvārā anēk prakār kā karma kartī hū̃ .

¹⁷I perform many types of action through this body.

¹⁴Pahlē-pahlē yah niśhchay karnā hai .

¹⁸First of all, you have to have this faith.

¹⁵Aur satsaṅg mē̃ manuṣhya , manuṣhya kō sunātē haĩ , dēhdhārī bōltē haĩ .

¹⁹In other spiritual gatherings, it is human beings who speak to human beings; it is bodily beings who speak there.

¹⁶Kahē̃gē phalānā mahātmā baiṭhā hai .

²⁰They would say: Such-and-such a great soul is sitting there.

¹⁷Yahā̃ yah bātē̃ nahī̃ haĩ .

²¹Those things don't exist here.

¹⁸Tum samajhtē hō ham tō ātmā haĩ , yah śharīr rūpī organs haĩ .

²²You understand that you are souls and that those bodies are your organs.

¹⁹Ātmā parampitā paramātmā dvārā sun rahī hai , jiskā ēk hī nām hai śhiv .

²³You souls are listening to the Supreme Father, the Supreme Soul, and He only has the one name, Shiva.

²⁰Is samay bachchē baiṭhē haĩ sunnē liē .

²⁴At this time, you children are sitting here and listening to Him.

²¹Kaun sunātē haĩ  ?

²⁵Who is speaking to you?

²²Bēhad kā bāp .

²⁶The unlimited Father.

²³Jab parampitā paramātmā kahā jātā hai tō buddhiyōg ūpar chalā jātā hai .

²⁷When you say, "The Supreme Father, the Supreme Soul", your intellects’ yoga goes up above.

²⁴Śhiv mānā bindī .

²⁸Shiva means ‘point’.

²⁵Ātmā bhī bindī hai , paramātmā bhī bindī hai .

²⁹A soul is a point and God is also a point.

²⁶Parantu unkō parampitā paramātmā kahā jātā hai .

³⁰However, He is called the Supreme Father, the Supreme Soul.

²⁷Vah bāp huā aur ātmāyē̃ bachchē ṭhaharē .

³¹He is the Father and souls are the children.

²⁸Samajhnā hai ki ham ātmā is śharīr dvārā apnē pārlaukik bāp key|kī santān banī hū̃ .

³²You have to understand: "I, a soul, have become a child of the Father from beyond."

²⁹Tum bachchō̃ kō dēhī-abhimānī bannā paṛē .

³³You children have to become soul conscious.

³⁰Aur sab jagah manuṣhya , manuṣhya kō samjhātē haĩ .

³⁴At all other places, it is human beings who explain to human beings.

³¹Kōī gītā pāṭhī hōtē haĩ vah bhī gītā kō yād kar kahē̃gē gītā mē̃ bhagvān nē aisē-aisē kahā hai .

³⁵At any place where they study the Gita, they remember the Gita and also say that God said this and that in the Gita.

³²Samajhtē haĩ bhagvān nē sākār mē̃ yah gītā sunāī thī .

³⁶They believe that God, in a corporeal form spoke the Gita.

³³Kōī baiṭh vēd-śhāstra sunātē haĩ .

³⁷Some sit and relate the Vedas and scriptures.

³⁴Vēd tō manuṣhyō̃ nē rachē haĩ .

³⁸Human beings wrote the Vedas.

³⁵Nirākār bhagvān vēd nahī̃ banāyēṅgē .

³⁹Incorporeal God did not write the Vedas.

³⁶Vyās tō manuṣhya thā .

⁴⁰Vyas was a human being.

³⁷Vyās kō paramātmā nahī̃ kahē̃gē .

⁴¹Vyas cannot be called the Supreme Soul.

³⁸Parampitā paramātmā tō bindī hai .

⁴²The Supreme Father, the Supreme Soul, is a point.

³⁹Bachchē sākār mē̃ haĩ , sākārī rūp hai . ⁴⁰Bāp tō hai nirākār .

⁴³Children are in corporeal forms; they have corporeal forms, whereas the Father is incorporeal.

⁴¹Bāp kahtē haĩ mujhē tō kabhī chhōṭā-baṛā nahī̃ bannā hai .

⁴⁴The Father says: I never have to become big or small. ⁴⁵You become big or small.

⁴²Tum chhōṭē-baṛē hōtē hō .

⁴⁶I am called the Supreme Father.

⁴³Mujhē tō kahtē hī haĩ parampitā . ⁴⁴Manuṣhya pahlē bālak ban phir baṛē hō bāp bantē haĩ , phir bālak bantē haĩ .

⁴⁷Human beings are at first children and then, when they grow up, they become parents and then become children again.

⁴⁵Maĩ tō hamēśhā pitā hī hū̃ , maĩ bālak nahī̃ bantā hū̃ .

⁴⁸I am the Father constantly. ⁴⁹I do not become a child.

⁴⁶Mērā ēk hī nām śhiv hai .

⁵⁰I only have the one name, Shiva.

⁴⁷Tumhārē 84 nām paṛtē haĩ kyōṅki 84 janma lētē hō .

⁵¹You receive 84 names because you take 84 births.

⁴⁸Maĩ parampitā tō bindī rūp hū̃ .

⁵²I, the Supreme Father, have the form of a point.

⁴⁹Sirph pūjā kē liē bhakti mārg vālō̃ nē baṛā rūp banākar rakhā hai .

⁵³It is just that people on the path of devotion have made My form very large in order to worship Me.

⁵⁰Jaisē kōī kā baṛā chitra banātē haĩ nā .

⁵⁴Sometimes, they make a very big image of someone.

⁵¹Buddha kā bahut baṛā chitra banātē haĩ .

⁵⁵They make a very big image of Buddha.

⁵²Itnā lambā manuṣhya tō hōtā nahī̃ .

⁵⁶There cannot be such a large human being.

⁵³Yah mān dētē haĩ .

⁵⁷They simply give regard in that way.

⁵⁴Samajhtē haĩ bahut baṛā thā .

⁵⁸They believe that he was very big.

⁵⁵Bāp tō ūñchē tē ūñch hai , baṛē tē baṛā parampitā param ātmā .

⁵⁹The Father is the Highest on High. ⁶⁰The greatest of all is the Supreme Father, the Supreme Soul.

⁵⁶Bāp apnā parichay baiṭh dētē haĩ - mērē kō śhiv kahtē haĩ .

⁶¹The Father sits here and gives His own introduction. ⁶²You call Me Shiva.

⁵⁷Bachchō̃ kō samjhāyā jātā hai - tumkō samajhnā hai ham nirākār śhivbābā K|kē sammukh jātē haĩ .

⁶³It is explained to you children: You have to understand that you have come personally in front of incorporeal Shiv Baba.

⁵⁸Mujhē tō hamēśhā parampitā paramātmā hī kahē̃gē .

⁶⁴I am always called the Supreme Father, the Supreme Soul.

⁵⁹Manuṣhya sr̥iṣhṭi kā bījrūp hū̃ .

⁶⁵I am the Seed of the human world tree.

⁶⁰Param ātmā baiṭh samjhātē haĩ .

⁶⁶The Supreme Soul sits here and explains.

⁶¹Ātmā kō hī knowledge hai .

⁶⁷The soul has this knowledge.

⁶²Gātē bhī haĩ parampitā param ātmā ( paramātmā ) , vah gyān kā sāgar hai .

⁶⁸It is sung: The Supreme Father, the Supreme Soul, God. ⁶⁹He is the Ocean of Knowledge.

⁶³Hamkō gyān sunā rahē haĩ .

⁷⁰He is speaking this knowledge to us.

⁶⁴Pahlē-pahlē ātma-abhimānī hōnā chāhiē .

⁷¹First of all, you have to become soul conscious.

⁶⁵Dēh-abhimānī nahī̃ bannā hai .

⁷²You mustn't become body conscious.

⁶⁶Parantu drama anusār tumkō dēh-abhimānī bannā hī hai .

⁷³However, according to the drama, you had to become body conscious.

⁶⁷Ab phir bāp dēhī-abhimānī banātē haĩ .

⁷⁴The Father is now making you soul conscious.

⁶⁸Tum sab bachchē hō .

⁷⁵All of you are children.

⁶⁹Yah bhī bachchā hai .

⁷⁶This one is also a child.

⁷⁰Ātmā parampitā paramātmā dādē sē varsā lētī hai . ⁷¹Laukik sambandh mē̃ sirph bachchō̃ kō hī varsā miltā hai , kanyā kō nahī̃ miltā hai .

⁷⁷Souls are receiving the inheritance from the Supreme Father, the Supreme Soul, the Grandfather. ⁷⁸In worldly relationships, only sons receive an inheritance; daughters don't receive it.

⁷²Bēhad kā bāp kahtē haĩ tum sab ātmāyē̃ hō , tum har ēk kō hak hai .

⁷⁹The unlimited Father says: All of you are souls. ⁸⁰Each one of you has a right.

⁷³Tum mujh parampitā paramātmā K|kē thē aur hō .

⁸¹You used to belong to Me, the Supreme Father, the Supreme Soul, and you belong to Me now.

⁷⁴Kahtē haĩ nā ō god father , ō parampitā paramātmā .

⁸²You say: O God, the Father, O Supreme Father, Supreme Soul!

⁷⁵Mahimā kartē haĩ .

⁸³You sing His praise.

⁷⁶Kaun kartē haĩ  ?

⁸⁴Who sings it?

⁷⁷Ātmā .

⁸⁵Souls.

⁷⁸Vah laukik father tō śharīr kā hai , yah hai ātmāō̃ kā bāp .

⁸⁶Those are physical fathers of bodies whereas this One is the Father of souls.

⁷⁹Ātmā bulātī hai ō parampitā paramātmā .

⁸⁷Souls call out: O Supreme Father, Supreme Soul!

⁸⁰Avināśhī bāp kō yād kartē hī āyē haĩ kyōṅki rāvaṇ rājya mē̃ duḥkh hī duḥkh hai .

⁸⁸You have been remembering the imperishable Father because there is nothing but sorrow in the kingdom of Ravan.

⁸¹Jab sē rāvaṇ rājya śhurū hōtā hai tab sē yād karnā śhurū hōtā hai .

⁸⁹You began remembering Him when the kingdom of Ravan began.

⁸²Yād tō bāp kō hī karnā hai kyōṅki varsā bāp sē hī miltā hai . ⁸³Yahā̃ tō manuṣhyō̃ kō bahutō̃ key|kī yād rahtī hai .

⁹⁰You only have to remember the Father because it is only from the Father that you receive the inheritance. ⁹¹Here, human beings remember many.

⁸⁴Gurū lōg ēk key|kī yād bhulā dētē haĩ .

⁹²Gurus make you forget to have remembrance of the One.

⁸⁵Agar sarvavyāpī hai tō phir god vā father kiskō kahē̃  ?

⁹³If God is omnipresent, then whom should we call God or Father?

⁸⁶Bāp ghaṛī-ghaṛī kahtē haĩ - bachchē , dēhī-abhimānī banō , uṭhtē-baiṭhtē mujh bāp kō yād karō .

⁹⁴The Father repeatedly says: Children, become soul conscious! ⁹⁵While sitting or moving around, remember Me, your Father!

⁸⁷Samjhō , ham śhrīmat par chal rahē haĩ .

⁹⁶Understand that you are following shrimat.

⁸⁸Maĩ ātmā khā rahī hū̃ bābā key|kī yād mē̃ .

⁹⁷I, a soul, am eating in remembrance of Baba.

⁸⁹Yād sē vikarma vināśh hōṅgē .

⁹⁸Your sins will be absolved by having remembrance.

⁹⁰Mañzil hai baṛī bhārī .

⁹⁹The destination is very high.

⁹¹Yōg kōī māsī kā ghar nahī̃ hai .

¹⁰⁰Yoga is not like going to your aunty’s home!

⁹²Manuṣhyō̃ nē tō bāp kā nām hī prāyaḥlōp kar diyā hai .

¹⁰¹However, people have made the Father's disappear.

⁹³Śhrīkr̥iṣhṇa tō bachchā ṭhaharā|ṭhahrā .

¹⁰²Shri Krishna is just a child.

⁹⁴Itnī baṛī prālabdh jarūr bāp nē hī dī hai .

¹⁰³It was definitely the Father who gave you such a huge reward.

⁹⁵Bāp samjhātē haĩ - dēh sahit dēh K|kē sab dharm bhūl jāō .

¹⁰⁴The Father explains: Forget your body and all bodily religions.

⁹⁶Yah nām tō sab bād mē̃ rakhē gayē haĩ .

¹⁰⁵All of those names were given later on.

⁹⁷Tō yah samajhnā hai ki parampitā paramātmā dvārā ham yah knowledge paṛh rahē haĩ .

¹⁰⁶Therefore, you should understand that you are studying this knowledge with the Supreme Father, the Supreme Soul.

⁹⁸Aur kōī aisē school nahī̃ haĩ jahā̃ samajhē̃ ki ham ātmā haĩ .

¹⁰⁷There isn't any other school where they would understand that they are souls.

⁹⁹Tum jāntē hō pahlē satōpradhān thē phir satō , rajō , tamō mē̃ ātē haĩ . ¹⁰⁰Khād ātmā mē̃ paṛtī hai .

¹⁰⁸You know that you are at first satopradhan and that you then go through the stages of sato, rajo and tamo.

¹⁰¹Mērē mē̃ tō kabhī khād nahī̃ paṛtī .

¹⁰⁹Alloy is mixed into souls.

¹⁰²Maĩ ever sachchā sōnā hū̃ .

¹¹⁰I never have alloy in Me.

¹⁰³Tumhārī ātmāyē̃ sab is samay iron aged ban gaī haĩ .

¹¹¹I am ever real gold. ¹¹²You souls have all become iron aged at this time.

¹⁰⁴Mama bhī kahēgī - hamnē śhivbābā sē jō sunā hai , vahī sunātē haĩ .

¹¹³Mama would also say: I am telling you what I have heard from Shiv Baba.

¹⁰⁵Śhivbābā tō khud gyān kā sāgar hai .

¹¹⁴Shiv Baba Himself is the Ocean of Knowledge.

¹⁰⁶Yah baṛī samajh key|kī bātē̃ haĩ .

¹¹⁵These matters have to be understood very clearly.

¹⁰⁷Barōbar ham bābā K|kē banē haĩ , vah hamē̃ paṛhātē haĩ .

¹¹⁶We truly now belong to Baba. ¹¹⁷He is teaching us.

¹⁰⁸Bābā sē paṛhkar ham jīvanmukt bantē haĩ .

¹¹⁸We are being liberated in life by studying with Baba.

¹⁰⁹Jīvanmukt mānā is śharīr mē̃ tō ānā hai , parantu sukh bhōgnā hai .

¹¹⁹To be liberated in life means that you do have to enter a body, but also experience happiness.

¹¹⁰Mukti sabkō miltī hai parantu jīvanmukti mē̃ tō number-vār ātē haĩ .

¹²⁰Everyone does receive liberation but everyone goes into liberation-in-life, numberwise.

¹¹¹Mukt tō sab ātmāyē̃ hōtī haĩ .

¹²¹All souls become liberated.

¹¹²Duḥkh sē ādhākalp kē liē mukt kar dētē haĩ .

¹²²He liberates you from sorrow for half a cycle.

¹¹³Kahtē haĩ tumkō liberate kar jīvanmukt banātā hū̃ .

¹²³He says: I liberate you and make you liberated-in-life.

¹¹⁴Phir kōī kitnē janm lētē , kōī kitnē janma lētē haĩ .

¹²⁴Then, some take this many births and others take that many births.

¹¹⁵Jīvanmukt tō sab bantē haĩ .

¹²⁵Everyone becomes liberated-in-life.

¹¹⁶Sadgati dātā hai hī ēk . ¹¹⁷Jō bhī dharm sthāpak haĩ , sab punarjanma lētē-lētē ab tamōpradhān banē haĩ .

¹²⁶There is only the One who is the Bestower of Salvation. ¹²⁷All the founders of religions have now become tamopradhan while taking rebirth.

¹¹⁸Maĩ ākar sabkō in duḥkhō̃ sē chhuṛātā hū̃ isliē mujhē liberator kahtē haĩ , mukti-jīvanmukti dātā kahtē haĩ .

¹²⁸I come and liberate everyone from that sorrow and this is why I am called the Liberator and the Bestower of Liberation and Liberation-in-Life.

¹¹⁹Mukti arthāt apnē ghar silence dhām mē̃ jānā .

¹²⁹“Liberation” means to go to your home in the land of silence.

¹²⁰Bāp bhī paramdhām sē ātē haĩ , jiskō parlōk kahā jātā hai .

¹³⁰The Father comes here from the supreme abode which is also called the world beyond (Parlok).

¹²¹Tum nirvāṇdhām aur svargdhām dōnō̃ kō yād kartē hō .

¹³¹You remember both the land of nirvana and the land of heaven.

¹²²Svarg aur nark yahā̃ hī hōtā hai .

¹³²Heaven and hell exist here.

¹²³Is samay sab samajhtē haĩ - yah nark hai .

¹³³At this time, everyone understands that this is hell.

¹²⁴Kitnā duḥkh pātē rahtē haĩ .

¹³⁴They continue to receive so much sorrow.

¹²⁵Garūṛ purāṇ mē̃ tō bahut rōchak bātē̃ likh dī haĩ jissē manuṣhyō̃ kō ḍar hō aur pāp karnē sē bach jāyē̃ isliē aisī-aisī bātē̃ baiṭh banāī haĩ .

¹³⁵They have written very fearsome stories in the Garuda Purana (Hindu scripture) from which people become afraid and are thereby saved from committing sin. ¹³⁶This was why they sat and made up such stories.

¹²⁶Dvāpar sē yah śhāstra banānā śhurū kartē haĩ .

¹³⁷They begin to write such scriptures in the copper age.

¹²⁷Bāp kahtē haĩ maĩ ākar brahmā dvārā brāhmaṇ dharm rachtā hū̃ .

¹³⁸The Father says: I come and create the Brahmin religion through Brahma.

¹²⁸Vah phir sūryavanśhī-chandravanśhī bantē haĩ .

¹³⁹It then becomes the sun and moon dynasties.

¹²⁹Dō yug mē̃ kōī dharm sthāpan karnē vālā nahī̃ ātā hai , phir ēk-dō kē pīchhē sab number-vār ātē haĩ aur apnē-apnē dharm kō jāntē haĩ .

¹⁴⁰In those two ages, no one comes to establish a religion. ¹⁴¹Then, one after another, they all continue to come down, numberwise, and know their own religions.

¹³⁰Yah dēvī-dēvtā dharm prāyaḥlōp hō jāyēgā phir apnē kō dēvtā kahlā nahī̃ sakē̃gē .

¹⁴²This deity religion will disappear and they will then no longer be able to call themselves deities.

¹³¹Patit kaisē śhrī śhrī athavā śhrēṣhṭh kahalāyēṅgē  ?

¹⁴³How could impure ones be called Shri Shri or elevated?

¹³²Bāp hī śhrēṣhṭh banātē haĩ .

¹⁴⁴Only the Father makes you elevated.

¹³³Dēvī-dēvatāō̃ kō śhrēṣhṭh kahā jātā hai .

¹⁴⁵Deities are called elevated.

¹³⁴Unkē chitra bhī haĩ parantu samajhtē nahī̃ ki dēvī-dēvtā dharm kab thā , kisnē sthāpan kiyā  ?

¹⁴⁶There are many images of them, but people don't understand when the deity religion existed or who established it.

¹³⁵Satyug key|kī āyu hī lambī kar dī hai .

¹⁴⁷They have elongated the duration of the golden age.

¹³⁶Ab bābā kahtē haĩ - bachchē , apnē kō ātmā samjhō , bāp kō yād karō .

¹⁴⁸Baba now says: Children, consider yourselves to be souls. ¹⁴⁹Remember the Father.

¹³⁷Ab khēl pūrā hōtā hai .

¹⁵⁰The play is now coming to an end.

¹³⁸Dēkhtē nahī̃ hō ab mukti-jīvanmukti K|kē gates khul rahē haĩ  ?

¹⁵¹Can't you see that the gates to liberation and liberation-in-life are opening?

¹³⁹Mukti-jīvanmukti dātā tō ēk hī hai .

¹⁵²The Bestower of Liberation and Liberation-in-Life is only the One.

¹⁴⁰Yahā̃ tō dēkhō jagat mātā kā title bhī kōī-kōī kō dētē rahtē haĩ .

¹⁵³You can see that here (in the world) the title of World Mother is given to someone or other.

¹⁴¹Vāstav mē̃ jagat ambā yah hai nā .

¹⁵⁴In fact, it is this one who is Jagadamba, the World Mother.

¹⁴²Aisē kōī bhī nahī̃ hōgā jō jagat pitā bhī hō , śhikṣhak bhī hō , jagat gurū bhī hō .

¹⁵⁵There isn't a person who could be the World Father, Teacher and also the Jagadguru.

¹⁴³Bhal manuṣhya apnē par nām bahut rakhātē haĩ , parantu haĩ nahī̃ .

¹⁵⁶Although people give themselves many names, they are not that.

¹⁴⁴Kahā̃ vah lakṣhmī-nārāyaṇ , kahā̃ yah vikārī bhī apnē ūpar title rakh dētē haĩ .

¹⁵⁷There is such a vast difference between Lakshmi and Narayan and those vicious ones who give themselves those titles.

¹⁴⁵Manuṣhya kitnē buddhū ban gayē haĩ  !

¹⁵⁸Human beings have become such fools.

¹⁴⁶Ādi sanātan dēvī-dēvtā dharm kō bhūl unhō̃ K|kē title phir apnē kō dē dētē haĩ .

¹⁵⁹They have forgotten the original eternal, deity religion and taken those titles for themselves.

¹⁴⁷Vāstav mē̃ ūñch tē ūñch martabā tō ēk kā hī hai , sadgati dātā ēk hī hai .

¹⁶⁰In fact, only the One has the highest-on-high status. ¹⁶¹There is only the one Bestower of Salvation.

¹⁴⁸Rām kahō tō bhī vah ēk hī nirākār ṭhaharā|ṭhahrā .

¹⁶²Even if you call Him Rama, He is the same incorporeal One.

¹⁴⁹Bāp kahtē haĩ bhāratvāsiyō̃ kō apnē dharm kā patā nahī̃ - kab aur kisnē sthāpan kiyā  ?

¹⁶³The Father says: The people of Bharat do not know their own religion, when it was established or who established it.

¹⁵⁰Kōī kis dēvī kō yād kartē , kōī śhrīkr̥iṣhṇa kō , kōī gurū kō yād kartē .

¹⁶⁴Some remember a goddess, some would remember Shri Krishna and others would remember their guru.

¹⁵¹Gurū kā phōṭō bhī lagā dētē haĩ .

¹⁶⁵They even put up a photograph of their guru.

¹⁵²Tumhārā chitra sē kām nahī̃ .

¹⁶⁶You have nothing to do with pictures.

¹⁵³Jiskā kōī chitra nahī̃ , vah hai vichitr .

¹⁶⁷The One who doesn't have an image (is without a form) is Vichitra (without an image).

¹⁵⁴Ātmā vichitr hai .

¹⁶⁸A soul is without an image.

¹⁵⁵Jaisē bāp vichitr hai vaisē bachchē bhī vichitr haĩ .

¹⁶⁹Just as the Father is without an image, in the same way, children are also without an image.

¹⁵⁶Ātmā hī suntī hai .

¹⁷⁰It is souls that listen.

¹⁵⁷Bābā nē yah tan loan liyā hai .

¹⁷¹Baba has taken this body on loan.

¹⁵⁸Kahtē haĩ prakr̥iti K|kē ādhār bigar maĩ gyān kaisē dū̃  ?

¹⁷²He says: How could I give knowledge without the support of matter?

¹⁵⁹Rājyōg kaisē sikhlāū̃  ?

¹⁷³How could I teach you Raj Yoga?

¹⁶⁰Bhagvān nirākār kō hī kahā jātā hai .

¹⁷⁴Only the incorporeal One is called God.

¹⁶¹Unkō ānā hī hai patit duniyā mē̃ .

¹⁷⁵He has to come into the impure world.

¹⁶²Śhrīkr̥iṣhṇa kō dikhātē haĩ ki pīpal K|kē pattē par sāgar mē̃ āyā , aisī kōī bāt nahī̃ hai .

¹⁷⁶They show Shri Krishna floating on a pipal leaf in the ocean. ¹⁷⁷There isn't anything like that.

¹⁶³Śhrīkr̥iṣhṇa tō first prince hai viśhva kā .

¹⁷⁸Shri Krishna is the first prince of the world.

¹⁶⁴Vahā̃ aur kōī dharm nahī̃ .

¹⁷⁹There are no other religions there.

¹⁶⁵Advēt rājya hai , phir dvēt hō jātī hai , phir anēk prakār K|kē dharm sthāpan hōtē jātē haĩ .

¹⁸⁰That is the undivided kingdom and then there is duality. ¹⁸¹Then, many types of religion continue to be established.

¹⁶⁶Tō bachchō̃ kō yah samajhnā hai ki bābā is śharīr mē̃ ākar hamkō paṛhātē haĩ .

¹⁸²Therefore, you children have to understand that Baba enters this body and teaches us.

¹⁶⁷Bābā kahtē haĩ maĩ aśharīrī hū̃ , is śharīr dvārā tumkō gyān dētā hū̃ .

¹⁸³Baba says: I am bodiless. ¹⁸⁴I give you knowledge through this body.

¹⁶⁸Maĩ hū̃ gyān kā sāgar .

¹⁸⁵I am the Ocean of Knowledge.

¹⁶⁹Yah sab bātē̃ bāp baiṭh samjhātē haĩ .

¹⁸⁶The Father sits here and explains all of these things.

¹⁷⁰Sirph īśhvar vā paramātmā kahnē sē bāp kā sambandh bhūl jātā hai .

¹⁸⁷When you simply say “God” or “Supreme Soul”, you forget the relationship of the Father.

¹⁷¹Paramātmā bāp hai , unsē varsā miltā hai - yah bhūl jātē haĩ .

¹⁸⁸You forget that God is the Father and that you receive the inheritance from Him.

¹⁷²Vah hamārā bāp hai , creator hai , ham unkī rachnā haĩ .

¹⁸⁹He is our Father, our Creator, and we are His creation; He has created us.

¹⁷³Usnē create kiyā hai .

¹⁹⁰Someone has to be the Creator.

¹⁷⁴Kōī tō rachtā hōgā nā . ¹⁷⁵Bābā nē samjhāyā hai - puruṣh had kā brahmā hai .

¹⁹¹Baba has explained that men are limited Brahmas: they create children.

¹⁷⁶Bachchō̃ kō create kartē haĩ .

¹⁹²First, a female is adopted.

¹⁷⁷Pahlē strī kō adopt kartē haĩ phir unkē dvārā bachchē create kartē haĩ .

¹⁹³Then children are created with her. ¹⁹⁴Baba says: I also create with this one.

¹⁷⁸Bābā bhī kahtē haĩ maĩ in dvārā create kartā hū̃ . ¹⁷⁹Strī tō jarūr chāhiē nā .

¹⁹⁵A female is definitely needed. ¹⁹⁶You say to Baba: You are the Mother and Father.

¹⁸⁰Bābā kō kahtē hī haĩ tum māt-pitā , tō yah ( brahmā ) mātā hō gaī , in dvārā adopt kartē haĩ .

¹⁹⁷Therefore, He adopts you children through this one. ¹⁹⁸This one becomes the mother and He adopts you through him.

¹⁸¹Tō tumkō brahmā mukh vaṅśhāvalī kahē̃gē .

¹⁹⁹So, you are called the mouth-born creation of Brahma.

¹⁸²Tum bāp K|kē banē hō in dvārā .

²⁰⁰You belong to the Father through this one.

¹⁸³Yah baṛī wonderful bātē̃ haĩ .

²⁰¹These are very wonderful things.

¹⁸⁴Śhāstrō̃ mē̃ yah nahī̃ hai .

²⁰²They are not mentioned in the scriptures.

¹⁸⁵Mujhē kahtē haĩ knowledgeful , jānījānanahār .

²⁰³I am called knowledge-full, Janijananhar.

¹⁸⁶Manuṣhya samajhtē haĩ paramātmā sabkē andar key|kī bātē̃ jāntē haĩ , thought reader haĩ .

²⁰⁴People think that God knows what is inside everyone and that He is a thought reader.

¹⁸⁷Lēkin itnē sabkā thought reader kaisē banēgā  ?

²⁰⁵How could He become a thought reader of so many people?

¹⁸⁸Bāp kahtē haĩ maĩ manuṣhya sr̥iṣhṭi kā bījrūp hū̃ .

²⁰⁶The Father says: I am the Seed of the human world tree.

¹⁸⁹Maĩ chaitanya hū̃ , sat hū̃ .

²⁰⁷I am the Living Being, the Truth.

¹⁹⁰Ātmā bhī chaitanya hai .

²⁰⁸Souls too are living.

¹⁹¹Śharīr asat hai , ghaṛī-ghaṛī badaltā rahtā hai .

²⁰⁹Bodies are false; they repeatedly continue to change.

¹⁹²Ātmā tō nahī̃ martī .

²¹⁰Souls do not die.

¹⁹³Ātmā yah knowledge grahaṇ kartī hai .

²¹¹You souls imbibe this knowledge.

¹⁹⁴Bāp samjhātē haĩ maĩ parampitā paramātmā nirlēp hū̃ arthāt duḥkh-sukh kā athavā kaṛuvī-mīṭhī chīz kā mujhē kōī asar nahī̃ hōtā hai .

²¹²The Father explains: I, the Supreme Father, the Supreme Soul, am immune to the effect of action, that is, I am not at all affected by happiness or sorrow, or by bitter or sweet things.

¹⁹⁵Maĩ in lēp-chhēp sē nirlēp hū̃ .

²¹³I am free from any effect of those.

¹⁹⁶Gyān kā sāgar hū̃ .

²¹⁴I am the Ocean of Knowledge.

¹⁹⁷Manuṣhya phir kahtē haĩ ki ātmā nirlēp hai kyōṅki ātmā sō paramātmā ēk hai .

²¹⁵People then say that souls are immune to the effect of action because souls and the Supreme Soul are one and the same.

¹⁹⁸Ēk nē kahā - bas , uskē pīchhē follow kartē rahtē .

²¹⁶One person said something and everyone began to follow him.

¹⁹⁹Bāp kahtē haĩ maĩ nirlēp hū̃ .

²¹⁷The Father says: I am immune to the effect of action.

²⁰⁰Mujhē kōī khaṭṭā khārā nahī̃ lagtā .

²¹⁸I don't find anything sour or salty.

²⁰¹Yah inkī ātmā kahtī hai - phalānī chīz khaṭṭī hai .

²¹⁹This one's soul says such-and-such a thing is sour.

²⁰²Mērē mē̃ sārē sr̥iṣhṭi kā gyān hai jō ātmāō̃ kō paṛhātā hū̃ .

²²⁰I have the knowledge of the whole world which I then teach to souls.

²⁰³Tum har ēk kō samajhnā hai - ham ātmā parampitā paramātmā dvārā sun rahē haĩ .

²²¹Each one of you has to understand: I, a soul, am listening to the Supreme Father, the Supreme Soul.

²⁰⁴Yahā̃ tō barōbar bhagvānuvāch hai .

²²²Here, these are truly the versions of God.

²⁰⁵Niśhchay karnā chāhiē - god creator is one .

²²³You should have the faith that God, the Creator, is One.

²⁰⁶Pahlē-pahlē mukhya bāt hai bhārat key|kī .

²²⁴First and foremost is Bharat.

²⁰⁷Bhārat kō avināśhī khaṇḍ kahā jātā hai .

²²⁵Bharat is called an imperishable land.

²⁰⁸Yah bhārat hai birth place patit-pāvan bāp kā .

²²⁶This Bharat is the birthplace of the Purifier Father.

²⁰⁹Yah bahut ūñch khaṇḍ hai .

²²⁷This is a very elevated land.

²¹⁰Yahā̃ lakṣhmī-nārāyaṇ key|kī rājdhānī hōgī .

²²⁸There is to be the kingdom of Lakshmi and Narayan here.

²¹¹Yah tum jāntē hō ki bāp phir sē dēvī-dēvtā dharm key|kī sapling lagā rahē haĩ .

²²⁹You know that the Father is once again planting the sapling of the deity religion.

²¹²Jō is dharm K|kē hōṅgē vahī ākar varsā lē̃gē , iskō sapling kahā jātā hai .

²³⁰Those who belong to this religion will come and claim their inheritance. ²³¹This is called a sapling.

²¹³Bābā nē samjhāyā - dēhī-abhimānī bannā hai .

²³²Baba has explained: You have to become soul conscious.

²¹⁴Bābā hamkō paṛhā rahē haĩ .

²³³Baba is teaching us.

²¹⁵Ham in kānō̃ sē suntē haĩ , paṛhtē haĩ , paṛhātē haĩ .

²³⁴We are listening to Him through these ears. ²³⁵We are studying this and teaching it.

²¹⁶Achchhā  !

²³⁶Achcha.

²¹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁸The spiritual Father says namaste to the spiritual children.

²¹⁹Dhārṇā kē liē mukhya sār  :

²³⁹Essence for dharna:

²²⁰1 ) chitra kō bhūl vichitr ban vichitr bāp kō yād karnā hai .

²⁴⁰ 1. Forget images, become one without an image and remember the Father who is without an image.

²²¹Dēh sahit dēh K|kē sab dharmō̃ kō buddhi sē bhūlnā hai , dēhī-abhimānī hō rahnē kā abhyās karnā hai .

²⁴¹Remove your body and all bodily religions from your intellect. ²⁴²Practise remaining soul conscious.

²²²2 ) dēvī-dēvtā dharm kā sapling lag rahā hai , isliē pāvan jarūr bannā hai .

²⁴³ 2. The sapling of the deity religion is being planted. ²⁴⁴Therefore, you definitely have to become pure.

²²³Daivīguṇ dhāraṇ karnē haĩ .

²⁴⁵You have to imbibe divine virtues.

²²⁴Vardān  : alaukik jīvan key|kī smr̥iti dvārā vr̥itti , smr̥iti aur dr̥iṣhṭi kā parivartan karnē vālē marjīvā bhav

²⁴⁶Blessing: May you die alive and transform your attitude, awareness and vision with the awareness of your alokik life.

²²⁵Brāhmaṇ jīvan kō alaukik jīvan kahtē haĩ , alaukik kā arth|earth hai is lōk jaisē nahī̃ .

²⁴⁷ Brahmin life is said to be an alokik life which means that it is not like anything of this world.

²²⁶Dr̥iṣhṭi , smr̥iti aur vr̥itti sabmē̃ parivartan hō .

²⁴⁸Let there be transformation in your vision, awareness and attitude.

²²⁷Sadā ātmā bhāī kī vr̥itti vā bhāī-bahin key|kī vr̥itti rahē .

²⁴⁹Constantly have an attitude of brotherhood or brother and sister.

²²⁸Ham sab āpas mē̃ ēk parivār K|kē haĩ - yah vr̥itti rahē aur dr̥iṣhṭi sē bhī ātmā kō dēkhō , śharīr kō nahī̃ - tab kahē̃gē marjīvā .

²⁵⁰All of us are from the one family. ²⁵¹Have this awareness and in your vision look at souls, not bodies and you will then be said to have died alive.

²²⁹Aisī śhrēṣhṭh jīvan mil gaī tō purānī jīvan yād ā nahī̃ saktī .

²⁵²When you have found such an elevated life, you cannot then remember your past life.

²³⁰Slōgan  : sadā śhuddha feeling mē̃ rahō tō aśhuddh feeling kā flu pās|pass bhī nahī̃ ā saktā .

²⁵³Slogan: Constantly have pure feelings and no impure feelings of flu will then come close to you.

²⁵⁴*** Om Shanti ***