गुरुवार 10 अगस्त 2023 की दैनिक मुरली

⁰10-08-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 10/08/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jab tum bāp key|kī gōd mē̃ ātē hō tō yah duniyā hī ḵẖatm hō jātī hai , tumhārāagalā janm naī duniyā mē̃ hōtā hai isliyē kahāvat hai - āp muyē mar gaī duniyā ' '

¹Essence: Sweet children, when you go into the lap of the Father, this world ends. ²Your next birth will be in the new world and this is why there is the saying, "When you die, the world is dead to you."

²Praśhna  : kis ēk rasm K|kē ādhār par bāp K|kē avataraṇ kō siddh kar saktē hō  ?

³Question: On the basis of which one custom can you prove the incarnation of the Father?

³Uttar  : bhārat mē̃ her|har varṣh pitra khilānē key|kī rasm chalī āī hai , kisī brāhmaṇ mē̃ ātmā kō bulātē haĩ , phir unsē bātē̃ kartē haĩ , uskī āśh pūchhtē haĩ .

⁴Answer: The custom of feeding departed spirits every year has continued in Bharat. ⁵They invoke a soul into a brahmin priest and speak to that soul.

⁴Ab śharīr tō ātā nahī̃ , ātmā hī ātī hai .

⁶They ask the departed soul if he has any desires.

⁵Yah bhī drama mē̃ nūndh hai .

⁷The body doesn't come back, just the soul comes back.

⁶Jaisē ātmā pravēśh kar saktī hai vaisē hī paramātmā kā bhī avataraṇ hōtā hai , yah tum bachchē siddh kar samjhā saktē hō .

⁸This too is fixed in the drama. ⁹Just as a soul can enter, in the same way, God's incarnation takes place. ¹⁰You children can explain and prove this.

⁷Gīt  : marnā tērī galī mē̃ …

¹¹Song: To live in Your lane and to die in Your lane.

⁸Ōm śhānti .

¹²Om shanti.

⁹Yah bhī gāyan hai is samay kā , jō phir bhakti mārg mē̃ chalā ātā hai .

¹³This song is of this time and continues on the path of devotion.

¹⁰Is samay jabki tum bāp kē pās jītē jī martē hō tō barōbar sārī duniyā hī ḵẖatm hō jātī hai .

¹⁴It is at this time, when you die alive and are with the Father, that the whole world also truly ends.

¹¹Agyān kāl mē̃ manuṣhya martē haĩ tō is hī duniyā mē̃ janma lētē haĩ .

¹⁵On the path of ignorance, when human beings die, they take birth in this world.

¹²Duniyā kāyam hai .

¹⁶The world exists all the time.

¹³Kahāvat hai - āp muyē mar gaī duniyā .

¹⁷There is the saying, "When you die, the world is dead to you."

¹⁴Parantu unkē marnē sē duniyā kā vināśh tō nahī̃ hō jātā .

¹⁸However, when a person dies, the world isn't destroyed.

¹⁵Is hī duniyā mē̃ phir janma lēnā paṛtā hai .

¹⁹That soul has to take birth again in this same world.

¹⁶Tum marē̃gē tō yah duniyā bhī ḵẖatm hō jāyēgī .

²⁰When you die, this world too will end.

¹⁷Tum jāntē hō ham phir naī duniyā mē̃ āyēṅgē .

²¹You know that you will then go into the new world.

¹⁸Yah sirph tum brāhmaṇ hī jāntē hō .

²²Only you Brahmins know this.

¹⁹Īśhvar kā bachchā hōnē sē hamkō satyug kā birth right miltā hai , svarg kī bādśhāhī miltī hai . ²⁰Nark ḵẖatm hō jātā hai .

²³Because of being the children of God, you receive the birthright of the golden age; you receive the sovereignty of heaven; hell comes to an end.

²¹Ismē̃ kōī mēhnat nahī̃ hai .

²⁴There is no effort to make in this.

²²Sirph bāp kō yād karnā hai .

²⁵You simply have to remember the Father.

²³Manuṣhya jab kōī martē haĩ tab uskō kahtē haĩ rām-rām kahō .

²⁶When a person is dying, people tell him to chant the name of Rama.

²⁴Pichhāṛī mē̃ uṭhātē samay kahtē haĩ - rām nām satya hai .

²⁷Finally, when they pick up the corpse, they chant, "The name of Rama is the Truth".

²⁵Yah bhagvān kō hī kahtē haĩ .

²⁸They say of God: The name of Rama is the Truth.

²⁶Rām-nām sat hai arthāt parampitā paramātmā jō sat hai , uskā hī nām lēnā chāhiyē .

²⁹That is, they take the name of the Supreme Father, the Supreme Soul, who is the Truth.

²⁷Mālā bhī rām-rām kah simartē haĩ .

³⁰They turn the beads of a rosary whilst chanting the name of Rama.

²⁸Yah rām nām key|kī dhuni aisī lagātē haĩ jaisē kōī sāz bajtā hai .

³¹They continuously chant the name of Rama in such a way that it is as though they are playing music.

²⁹Tum bachchō̃ kō bāp samjhātē haĩ ki kōī bhī āvāz nahī̃ karnā hai , sirph buddhi sē yād karnā hai .

³²The Father explains to you children: You don't have to make any sound. ³³Simply keep remembrance of Me in your intellects.

³⁰Tum jāntē hō jītē jī īśhvar key|kī gōd mē̃ ānē sē phir yah duḥkh rūpī duniyā ḵẖatm hō jātī hai .

³⁴You know that by your going into God's lap whilst alive, this world of sorrow ends for you.

³¹Bābā , ham āpkē galē kā hār ban jāyēṅgē .

³⁵Baba, I will become a garland around Your neck.

³²Gāyā bhī jātā hai rudra mālā .

³⁶The rosary of Rudra is remembered.

³³Rām mālā nahī̃ kahā jātā hai .

³⁷It is not said, “The rosary of Rama”.

³⁴Tum rudra mālā mē̃ pirōnē kē liē is rudra gyān yagya mē̃ baiṭhē hō , kalp pahlē muāphik .

³⁸You are sitting in this sacrificial fire of the knowledge of Rudra as you did in the previous cycle in order to be threaded in the rosary of Rudra.

³⁵Dūsrā kōī satsaṅg nahī̃ , jahā̃ aisē samajhtē hō ki ham īśhvar bāp K|kē galē mē̃ pirōyēṅgē .

³⁹There is no other spiritual gathering where you would understand that you will become the garland around the neck of God, the Father.

³⁶Bāp sē tō jarūr varsā milēgā .

⁴⁰You definitely receive the inheritance from the Father.

³⁷Bāp kaun kahtā hai  ?

⁴¹Who says, "Father"?

³⁸Ātmā .

⁴²The soul.

³⁹Ātmā mē̃ hī buddhi hai nā .

⁴³The intellect is in the soul.

⁴⁰Buddhi samajhtī hai phir kahtī hai , pahlē saṅkalp ātā hai phir karmēndriyō̃ sē kahā jātā hai .

⁴⁴Your intellect understands and then says something. ⁴⁵First a thought arises and then it is carried out by the physical organs.

⁴¹Barōbar ham bābā K|kē banē haĩ , bābā K|kē hī hōkar rahē̃gē .

⁴⁶Truly, I belong to Baba and will remain belonging to Baba.

⁴²Is antim janm mē̃ god father kahtē haĩ nā .

⁴⁷In this last birth, you call Him, “God, the Father”.

⁴³Phir pūchhō tumhārē mē̃ god father key|kī knowledge hai  ?

⁴⁸So, ask them: Do you have knowledge of God, the Father?

⁴⁴Tō kahē̃gē god tō sarvavyāpī hai .

⁴⁹They would reply: God is omnipresent.

⁴⁵Bōlō , tumhārī ātmā kahtī hai parampitā , tō pitā sarvavyāpī kaisē hōgā  ?

⁵⁰Tell them: You souls, say, "Supreme Father", so how can the Father be omnipresent?

⁴⁶Bachchē mē̃ bāp ā gayā kyā  ?

⁵¹Did the Father enter the child?

⁴⁷Bāp kō sarvavyāpī kahnā bilkul wrong hai .

⁵²To call the Father omnipresent is totally wrong.

⁴⁸Yah bātē̃ bahut achchhī rīti samajhkar phir samjhānā hai .

⁵³Understand these things very clearly and then explain them to others.

⁴⁹Rudra gyān yagya tō maśhhūr hai . ⁵⁰Rudra hai nirākār .

⁵⁴The sacrificial fire of the knowledge of Rudra is very well known.

⁵¹Śhrīkr̥iṣhṇa tō sākār hai .

⁵⁵Rudra is incorporeal.

⁵²Ākhrīn bhagvān kiskō kahā jāyē  ?

⁵⁶Shri Krishna is a corporeal being.

⁵³Śhrīkr̥iṣhṇa kō tō nahī̃ kah saktē .

⁵⁷Ultimately, who would be called God?

⁵⁴Manuṣhya tō bahut bhōlē hōtē haĩ .

⁵⁸Shri Krishna cannot be called that.

⁵⁵Kah dētē haĩ - god is omni present .

⁵⁹People are very innocent. ⁶⁰They say: God is omnipresent.

⁵⁶Bāp tō apnē ghar mē̃ hī rahtā hai , aur kahā̃ rahēgā  ?

⁶¹The Father resides in His own home. ⁶²Where else would He reside?

⁵⁷Ab bāp is bēhad K|kē ghar mē̃ āyā huā hai .

⁶³The Father has now come into this unlimited home.

⁵⁸Yahā̃ virājmān hai .

⁶⁴He is present here.

⁵⁹Kahtē haĩ ki mainnē ismē̃ pravēśh kiyā hai . ⁶⁰Jaisē brāhmaṇō̃ mē̃ pitrō̃ kō bulātē haĩ .

⁶⁵He says: I have entered this one, just as departed spirits are invoked into brahmin priests.

⁶¹Samjhō , kōī apnē bāp K|kē pitra kō khilātē haĩ tō ātmā kahēgī ki maĩ inmē̃ āyā huā hū̃ .

⁶⁶For instance, when the departed spirit of someone's father is fed, he would say: I have entered this one.

⁶²Mainnē ismē̃ pravēśh kiyā huā hai , kuchh pūchhnā hō tō pūchhō .

⁶⁷I have entered this one, and so if you want to ask anything, you can do so.

⁶³Āgē pitrō̃ kō bulānē kā bahut rivāj thā .

⁶⁸In earlier days, the system of invoking departed spirits was very popular.

⁶⁴Pitra tō ātmā hai nā .

⁶⁹A departed spirit is also just a soul.

⁶⁵Pitra kō yānī ātmā kō khilāyā jātā hai .

⁷⁰They feed a departed spirit, that is, that soul.

⁶⁶Kahē̃gē āj hamārē dādē kā pitra hai , āj phalānē kā pitra hai . ⁶⁷Tō ātmā kō bulāyā jātā hai , khilāyā jātā hai .

⁷¹They would say: Today, we are feeding everyone, because of the departed spirit of my grandfather or of so-and-so.

⁶⁸Samjhō kiskā strī sē pyār hai , śharīr chhōṛ diyā tō uskī ātmā kō bulātē haĩ .

⁷²Therefore, that soul is invoked and fed. ⁷³Someone who loved his wife would call that departed soul back after she had died.

⁶⁹Kahtē haĩ hamnē hīrē key|kī phullī pahnānē kā vāydā kiyā thā , tō brāhmaṇ kō bulākar unkō hīrē key|kī phullī pahnātē haĩ .

⁷⁴He would say: I promised her a diamond nose stud. ⁷⁵Therefore, he would invoke her into a brahmin priest and give her a diamond nose stud through him.

⁷⁰Bulāyā tō ātmā kō . ⁷¹Śharīr thōṛēhī āyēgā .

⁷⁶He would call that soul; the body doesn’t come.

⁷²Yah rasm bhārat mē̃ hī hai .

⁷⁷This custom only exists in Bharat.

⁷³Jaisē tum sūkṣhmavatan mē̃ jātē hō , kōī mar gayā , unkā bhōg lagātē hō tō sūkṣhmavatan mē̃ vah ātmā ātī hai .

⁷⁸It is just as when you go to the subtle region and offer bhog to someone who has died, that soul comes into the subtle region.

⁷⁴Yah hai bilkul naī bātē̃ .

⁷⁹These things are completely new.

⁷⁵Jab tak kōī achchhī rīti samajh na jāyē tab tak manuṣhyō̃ kō sanśhay paṛtā hai ki yah kyā kartē haĩ  ?

⁸⁰Until people understand very clearly, they have doubts as to what they (the brahmins) are doing.

⁷⁶, brāhmaṇō̃ key|kī rasm-rivāj dēkhō kaisī hai  !

⁸¹Look at the systems and customs of brahmin priests.

⁷⁷Sabhī mandirō̃ ādi mē̃ bhōg lagātē haĩ .

⁸²Bhog is offered in all the temples.

⁷⁸Pitra kō bhōg lagātē haĩ .

⁸³They offer bhog to departed spirits.

⁷⁹Gurunānak key|kī ātmā kō bhōg lagāyā , ab vah kahā̃ hai  ?

⁸⁴They offer bhog to the soul of Guru Nanak, but where is he?

⁸⁰Yah samajh nahī̃ saktē .

⁸⁵They cannot understand this.

⁸¹Tum tō jāntē hō jinhōnnē dharm sthāpan kiyā huā hai , vah sab yahā̃ haĩ . ⁸²Jaisē bābā kahtē haĩ maĩ tō brāhmaṇ dharm sthāpan kartā hū̃ .

⁸⁶You know that all of those who established each religion are here, just as Baba says: I establish the Brahmin religion.

⁸³Yah tō patit-pāvan hai .

⁸⁷He is the Purifier.

⁸⁴Pāvan ātmā hī ākar dharm sthāpan kartī hai .

⁸⁸Pure souls come and establish a religion.

⁸⁵Parantu satōpradhān ātmā kō phir satō , rajō , tamō mē̃ ānā hī hai .

⁸⁹However, a satopradhan soul then has to go through the stages of sato, rajo and tamo.

⁸⁶Is samay sabhī ātmāyē̃ kabradākhil haĩ .

⁹⁰At this time, all souls are in the graveyard.

⁸⁷Bābā tō hai hī patit-pāvan .

⁹¹Baba is the Purifier.

⁸⁸Vah kabhī kabradākhil nahī̃ hōtē .

⁹²He is never buried in the graveyard.

⁸⁹Manuṣhya kō patit-pāvan nahī̃ kahē̃gē .

⁹³Human beings cannot be called the Purifier.

⁹⁰Patit-pāvan mānā sārī duniyā kā patit-pāvan .

⁹⁴Purifier means the Purifier of the whole world.

⁹¹Patit duniyā kō pāvan banānē vālā ēk bāp K|kē sivāē kōī hō nahī̃ saktā .

⁹⁵There cannot be anyone except the one Father who makes the impure world pure.

⁹²Vah tō ātē haĩ apnē-apnē dharm sthāpan karnē .

⁹⁶Those people come to establish their own religions.

⁹³Kriściyan dharm kā sārā sijarā vahā̃ hai .

⁹⁷The whole genealogical tree of the Christian religion is up there.

⁹⁴Pahlē Christ āyā phir unkē pichhāṛī sab ātē rahē̃gē , vr̥iddhi kō pātē rahē̃gē .

⁹⁸Christ first came and then all the others followed him. ⁹⁹Expansion continued to take place.

⁹⁵Vah kōī patit kō pāvan nahī̃ banātē .

¹⁰⁰He doesn't purify the impure.

⁹⁶Number-vār unhō̃ key|kī saṅkhyā ātī hai .

¹⁰¹His population comes down, numberwise.

⁹⁷Patit-pāvan tō is samay chāhiē , jabki sabhī kabradākhil hō jātē haĩ .

¹⁰²The Purifier is needed at this time when everyone is buried in the graveyard.

⁹⁸Sabkō pāvan banānē vālā ēk vahī hai .

¹⁰³He alone is the One who purifies everyone.

⁹⁹Yah tum samajhtē hō barōbar is samay sārī duniyā jaṛjaṛībhūt hai .

¹⁰⁴You understand that, truly, the whole world is totally decayed at this time.

¹⁰⁰Banyan tree kā misāl dētē haĩ , bahut baṛā jhāṛ hai , uskā foundation saṛā huā hai , bākī ṭāl-ṭāliyā̃ sārī khaṛī haĩ .

¹⁰⁵The example of that banyan tree is given. ¹⁰⁶The tree is very large; its foundation is decayed but the branches and twigs are still there.

¹⁰¹Yah bhī jhāṛ hai .

¹⁰⁷This too is a tree.

¹⁰²Dēvī-dēvtā dharm kā jō foundation hai , unkī jaṛ ēkdam kaṭ gaī hai .

¹⁰⁸The roots of the foundation of the deity religion have been cut away.

¹⁰³Bākī sab haĩ .

¹⁰⁹All the rest of the tree exists.

¹⁰⁴Bīj hō tō phir sē sthāpan karē nā .

¹¹⁰If the Seed exists, He can establish it once again.

¹⁰⁵Bāp kahtē haĩ , maĩ phir sē ākar sthāpanā karātā hū̃ .

¹¹¹The Father says: I come and once again carry out establishment.

¹⁰⁶Brahmā dvārā sthāpanā , śhaṅkar dvārā vināśh .

¹¹²Establishment takes place through Brahma and destruction takes place through Shankar.

¹⁰⁷Barōbar anēk dharmō̃ kā vināśh huā thā .

¹¹³There truly was the destruction of the innumerable religions.

¹⁰⁸Mahābhārat laṛāī K|kē samay jō rājyōg sīkhē , unkī phir rājdhānī sthāpan hō gaī .

¹¹⁴Those who studied Raj Yoga at the time of the Mahabharat War then established their own kingdom.

¹⁰⁹Tum jāntē hō abhī ham bāp kē pās jāyēṅgē phir naī duniyā mē̃ āyēṅgē .

¹¹⁵You know that you will now go to the Father and then go down to the new world.

¹¹⁰Phir jhāṛ vr̥iddhi kō pātā jāyēgā .

¹¹⁶The tree will then continue to grow.

¹¹¹Dēvī-dēvtā dharm jō thā vah prāyaḥlōp hō gayā hai .

¹¹⁷The deity religion that used to exist has disappeared.

¹¹²Bāp kahtē haĩ maĩ phir sē ākar ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kartā hū̃ .

¹¹⁸The Father says: I come and once again establish the original, eternal deity religion.

¹¹³Bhārat jō ūñchē tē ūñch thā unkō ab grahaṇ lagā huā hai .

¹¹⁹Bharat, that was the highest on high, is now eclipsed.

¹¹⁴Kām chitā par baiṭhnē sē is samay tumhārī ātmā kālī hō gaī hai .

¹²⁰By sitting on the pyre of lust, you souls have now become ugly.

¹¹⁵Ab phir tum gyān chitā par baiṭh gōrē bantē hō .

¹²¹You are now sitting on the pyre of knowledge and are becoming beautiful.

¹¹⁶Tum jō śhyām ban gayē thē , śhyām kō sundar gōrā banānē vālā hai parampitā paramātmā .

¹²²You had become ugly. ¹²³It is the Supreme Father, the Supreme Soul, who makes ugly ones beautiful.

¹¹⁷Unkī śhrīmat miltī hai .

¹²⁴You receive His shrimat.

¹¹⁸Parampitā paramātmā key|kī ātmā ever pure gōrī hai . ¹¹⁹Ātmā mē̃ hī khād paṛtī hai .

¹²⁵The soul of the Supreme Father, the Supreme Soul, is ever pure and beautiful.

¹²⁰ ( sōnē kā misāl ) abhī tum jāntē hō - is purānī duniyā kā vināśh hōnā hai , sabhī kā maut hai .

¹²⁶Alloy is mixed into souls (example of gold). ¹²⁷You know that this old world is now to be destroyed and that everyone is to die.

¹²¹Phir tumkō kahnē vālā kōī nahī̃ rahēgā ki rām-rām kahō .

¹²⁸There won't then be anyone left behind to tell you: Chant the name of Rama.

¹²²Ab dēkhō , nēhrū marā tō unkī rākh kō sab jagah girāyā .

¹²⁹Look, when Nehru died, his ashes were scattered all over the fields.

¹²³Samjhā , achchhī khād milēgī . ¹²⁴Jhāṛ mē̃ kīṛā ādi paṛ jātā hai tō usmē̃ rākh ḍāltē haĩ . ¹²⁵Abhī is sārī pr̥ithvī kō kitnī rākh milēgī .

¹³⁰It was understood that the fields would receive very good fertiliser. ¹³¹When a tree is full of insects, they sprinkle ashes (like an insecticide) on them.

¹²⁶Baṛē-baḍē sannyāsī-mahātmāē̃ martē haĩ tō unhō̃ key|kī rākh aisē nahī̃ ḍāltē haĩ .

¹³²This whole world will now receive so much ash. ¹³³When great sannyasis or great souls die, their ashes aren't thrown away.

¹²⁷Sabsē uttam haĩ sannyāsī .

¹³⁴The highest of all are the sannyasis.

¹²⁸Abhī tō kitnē marē̃gē  ! ¹²⁹Kitnī khād milēgī  !

¹³⁵So many will now die and so much fertiliser will be received.

¹³⁰Tō kyō̃ nahī̃ sr̥iṣhṭi first class anāj ādi dēgī .

¹³⁶So, why would the earth not give first-class grain?

¹³¹Satyug mē̃ sab harē bharē sabja hōtē haĩ .

¹³⁷In the golden age, everything is green and fresh.

¹³²Is sr̥iṣhṭi kō nayā banānē mē̃ time lagtā hai .

¹³⁸It takes time for this world to be made new.

¹³³Tum sūkṣhmavatan mē̃ jātē hō , kitnē baṛē-baṛē phal tumkō dikhātē haĩ , śhūbī-ras pilātē haĩ .

¹³⁹When you go to the subtle region, you are shown such big fruit and you are given mango juice to drink.

¹³⁴Tum vichār karō - kitnī khād milēgī  ! ¹³⁵Sō bhī ḵẖās bhārat kō . ¹³⁶Vahā̃ kitnī achchhī-achchhī chījē̃ nikalē̃gī naī duniyā K|kē liyē .

¹⁴⁰So, just think how much fertiliser will be received, and it is especially Bharat that will receive that. ¹⁴¹So many good things will emerge in the new world.

¹³⁷Khād paṛkar sārī duniyā naī hō jāyēgī .

¹⁴²By receiving this fertiliser, the whole world will become new.

¹³⁸Sūkṣhmavatan mē̃ baikuṇṭh kā śhūbīras tumkō pilātē haĩ .

¹⁴³You are given the mango juice of Paradise in the subtle region.

¹³⁹Bagīchē ādi kā sākṣhātkār karātē haĩ .

¹⁴⁴You are granted visions of gardens etc.

¹⁴⁰Bachchō̃ nē sākṣhātkār kiyā hai .

¹⁴⁵Some children have had visions of that world.

¹⁴¹Śhūbīras pīkar ātē haĩ .

¹⁴⁶They go there and drink mango juice.

¹⁴²Prince-princess bagīchē sē phal lē ātē thē .

¹⁴⁷Princes and princesses used to fetch fruit from the gardens.

¹⁴³Ab sūkṣhmavatan mē̃ tō bagīchā hō na sakē .

¹⁴⁸However, there cannot be a garden in the subtle region.

¹⁴⁴Jarūr baikuṇṭh mē̃ gayē hōṅgē .

¹⁴⁹Surely, they must have gone to Paradise.

¹⁴⁵Ēk-ēk kō sākṣhātkār nahī̃ karāyēṅgē .

¹⁵⁰Visions would not be granted to everyone.

¹⁴⁶Jō nimitt bantē haĩ , unkō sākṣhātkār karātē haĩ .

¹⁵¹Those who become instruments are granted visions.

¹⁴⁷Hō saktā hai agar tum yād mē̃ rahē̃gē , bābā K|kē bachchē bankar rahē̃gē tō pichhāṛī mē̃ tumkō bhī sākṣhātkār hōgā .

¹⁵²It is possible that, if you stay in remembrance, if you remain Baba's children, then, at the end, you too will have visions. ¹⁵³This cow shed first had to be made.

¹⁴⁸Yah tō pahlē gaūśhālā bannī thī , bhaṭṭhī mē̃ paknā thā tō bahut ā gayē .

¹⁵⁴You had to be baked in the furnace and so many came at that time.

¹⁴⁹Bachchō̃ kō samjhāyā hai sirph kōī kō literature dēnē sē samajh nahī̃ sakē̃gē .

¹⁵⁵It has been explained to you children that people will not understand simply by being given literature.

¹⁵⁰Samjhānē vālā teacher jarūr chāhiē .

¹⁵⁶A teacher who can explain to them is definitely needed.

¹⁵¹Teacher second mē̃ samjhāyēgā - yah tumhārā bābā hai , yah dādā hai , yah bēhad kā bāp svarg kā rachayitā hai .

¹⁵⁷A teacher would explain in a second: This is your Baba and this is your Dada (elder brother). ¹⁵⁸This unlimited Father is the Creator of heaven.

¹⁵²Sirph kōī kō literature diyā tō dēkhkar phēṅk dēgē , kuchh bhī samajhē̃gē nahī̃ .

¹⁵⁹If you just give someone literature, he would look at it and then throw it away. ¹⁶⁰He wouldn't understand anything.

¹⁵³Itnā jarūr samjhānā hai ki bāp āyā hai .

¹⁶¹At the very least, you definitely have to explain that the Father has come.

¹⁵⁴Yah ḍhiṇḍhōrā piṭvānā tumhārā farj hai .

¹⁶²It is your duty to beat the drums for this.

¹⁵⁵Barōbar yādav-kaurav bhī haĩ , mahābhārī laṛāī bhī sāmnē khaṛī hai .

¹⁶³There are truly the Yadavas and the Kauravas and the great war is just ahead.

¹⁵⁶Jarūr rājyōg sikhlānē vālā bhī hōgā .

¹⁶⁴There must definitely be someone to teach Raj Yoga.

¹⁵⁷Jarūr svarg key|kī sthāpanā bhī hōgī .

¹⁶⁵There also has to be the establishment of heaven.

¹⁵⁸Ēk dharm key|kī sthāpanā , anēk dharmō̃ kā vināśh hōgā .

¹⁶⁶There will be the establishment of the one religion and the destruction of the innumerable religions.

¹⁵⁹Tum jāntē hō ham nar sē nārāyaṇ , nārī sē lakṣhmī bantē haĩ .

¹⁶⁷You know that you are changing from an ordinary man into Narayan and ordinary woman into Lakshmi.

¹⁶⁰Yah hai hamārī aim object .

¹⁶⁸This is our aim and objective.

¹⁶¹Manuṣhy sē dēvtā kiyē karat na lāgī vār .

¹⁶⁹It didn't take God long to change human beings into deities.

¹⁶²Dēvtā sirph sūryavanśhī kō kahā jātā hai .

¹⁷⁰Only those of the sun dynasty are called deities.

¹⁶³Chandravanśhī kō kṣhatriya kahā jātā hai .

¹⁷¹Those of the moon dynasty are called warriors.

¹⁶⁴Pahlē tō dēvtā bannā chāhiē nā .

¹⁷²You first of all have to become deities.

¹⁶⁵Nā-pass hōnē sē kṣhatriya hō jātē haĩ .

¹⁷³By failing, you become warriors.

¹⁶⁶Tō bāp kahtē haĩ - mīṭhē-mīṭhē sikīladhē bachchē .

¹⁷⁴The Father says: Sweetest beloved, long-lost and now-found children.

¹⁶⁷Kitnē ḍhēr sikīladhē bachchē haĩ  !

¹⁷⁵There are so many long-lost and now-found children.

¹⁶⁸Dēkhō , kiskā bachchā gum hō jātā hai , 6-8 mās kē bād ākar miltā hai tō kitnā pyār sē ākar milēgā  ! ¹⁶⁹Bāp kō kitnī khuśhī hōgī  !

¹⁷⁶Look, when someone's child is lost and then found after six to eight months, he is greeted with so much love; his father would be so happy.

¹⁷⁰Yah bāp bhī kahtē haĩ - lāḍlē sikīladhē bachchē , tum 5 hajār varṣh kē bād ākar milē hō .

¹⁷⁷This Father also says: Beloved, long-lost and now-found children, you have come and met Me after 5000 years.

¹⁷¹Lāḍlē bachchē , tum bichhuṛ gayē thē , ab phir ākar milē hō bēhad kā varsā lēnē liyē .

¹⁷⁸Beloved children, you became separated and you have now met Me in order to claim your unlimited inheritance.

¹⁷²Deity world sovereignty is your god fatherly birth right .

¹⁷⁹Deity world sovereignty is your Godfatherly birthright.

¹⁷³Bābā tumkō bēhad key|kī bādśhāhī dēnē āyā hai .

¹⁸⁰Baba has come to give you the unlimited sovereignty.

¹⁷⁴Yah hai heavenly god father .

¹⁸¹That One is Heavenly God, the Father.

¹⁷⁵Kahtē haĩ tum bachchō̃ K|kē liyē kitnī baṛī saugāt lāī hai  !

¹⁸²He says: I have brought such a big gift for you children.

¹⁷⁶Parantu itnā lāyak bannā hai , śhrīmat par chalnā hai .

¹⁸³However, you have to become worthy of it. ¹⁸⁴You have to follow shrimat.

¹⁷⁷Mammā-bābā kahkar phir agar bhūl jāyē yā fārkatī dē tō galē kā hār nahī̃ banē̃gē .

¹⁸⁵If, after saying, "Mama, Baba", you forget Him or you divorce Him, you won't be able to become a garland around His neck.

¹⁷⁸Bachchō̃ kō kitnā pyār kiyā jātā hai  !

¹⁸⁶Children are loved so much.

¹⁷⁹Bāp bachchō̃ kō sir par rakhtē haĩ .

¹⁸⁷A father puts his children on his head.

¹⁸⁰Bēhad K|kē bāp kō kitnē bachchē haĩ .

¹⁸⁸This unlimited Father has so many children.

¹⁸¹Bābā kitnā ūñch māthē par chaṛhātē haĩ .

¹⁸⁹Baba places you so high on His head.

¹⁸²Pāṅw mē̃ jō girē huē haĩ unhō̃ kō māthē par chaṛhātē haĩ .

¹⁹⁰He places on His head those who have fallen down to the feet.

¹⁸³Tō kitnā khuśhī mē̃ rahnā chāhiyē  !

¹⁹¹You should remain so happy. ¹⁹²You should follow shrimat.

¹⁸⁴Aur śhrīmat par chalnā chāhiē .

¹⁹³You have to follow the shrimat of the One.

¹⁸⁵Ēk key|kī śhrīmat par chalnā hai .

¹⁹⁴If you follow your own dictates, you die.

¹⁸⁶Apnī manmat par chalā tō yah marā . ¹⁸⁷Śhrīmat par chalē̃gē tō śhrēṣhṭh tē śhrēṣhṭh manuṣhya arthāt dēvtā banē̃gē .

¹⁹⁵If you follow shrimat you will become the most elevated human beings, that is, deities. ¹⁹⁶Baba asks you, “With which number will you pass?”

¹⁸⁸Bābā pūchhtē haĩ nā ki kitnē number mē̃ pās|pass hōṅgē  ?

¹⁹⁷The Father also says: Become part of the sun dynasty.

¹⁸⁹Bāp bhī kahtē haĩ sūryavanśhī banō .

¹⁹⁸Therefore, you have to follow Mama and Baba.

¹⁹⁰Tō mammā-bābā kō follow karnā paṛē . ¹⁹¹Āp samān svadarśhan chakradhārī banānā hai .

¹⁹⁹You have to make others into spinners of the discus of self-realisation, like yourselves.

¹⁹²Śhivbābā kē āgē lē ātē haĩ tō bābā pūchhtē haĩ kitnē kō āp samān banāyā hai  ?

²⁰⁰When you bring others in front of Shiv Baba, He asks you how many others you have made like yourselves.

¹⁹³Kitnē mazē key|kī bātē̃ haĩ .

²⁰¹These are such enjoyable things.

¹⁹⁴Tum hī samajh saktē hō , nayā kōī bilkul hī nahī̃ samajh sakēgā ki yah kōī manuṣhya sē dēvtā bannē key|kī college hai .

²⁰²Only you can understand them. ²⁰³New ones would not be able to understand at all that this is a college for changing from human beings into deities.

¹⁹⁵Kōī kō tō 7 rōz mē̃ bahut achchhā raṅg chaṛh jātā hai .

²⁰⁴Some are coloured very well in seven days. ²⁰⁵Some are not coloured at all.

¹⁹⁶Kōī kō bilkul nahī̃ chaṛhtā .

²⁰⁶A lot of effort has to be made.

¹⁹⁷Bahut mēhnat karnī paṛtī hai . ¹⁹⁸Pahlī-pahlī bāt bachchō̃ kō samjhāī ki pahlē sabkō bōlō ki bēhad K|kē bāp kō jāntē hō  ?

²⁰⁷The first thing that is explained to you children is that you first of all have to ask everyone: Do you know the unlimited Father?

¹⁹⁹Kahtē haĩ - hā̃ , vah mērē mē̃ bhī hai , sarvavyāpī hai .

²⁰⁸They say: Yes, He is in me and in you; He is omnipresent.

²⁰⁰Phir tō pūchhnē key|kī darkār hī nahī̃ hai .

²⁰⁹In that case, there is no need to ask them anything further.

²⁰¹Jab bāp kahtē hō tō bāp tumhārē mē̃ vā mērē mē̃ kaisē hō saktā hai  ?

²¹⁰Since you say that He is the Father, how would it be possible for Him to be in you and me?

²⁰²Bāp sē tō varsā liyā jātā hai .

²¹¹The inheritance is received from the Father.

²⁰³Tō pahlē-pahlē alf par samjhāō .

²¹²So, first of all, explain Alpha.

²⁰⁴Bāp kahtē haĩ - «  mērē sikīladhē bachchē .

²¹³The Father says: My long-lost and now-found children.

²⁰⁵' ' aisē kōī sādhū-sannyāsī kah na sakē .

²¹⁴None of the holy men or sannyasis can say this.

²⁰⁶Tum jāntē hō barōbar ham śhivbābā K|kē sikīladhē bachchē haĩ , 5 hajār varṣh kē bād phir ākar milē haĩ svarg kā varsā lēnē liyē .

²¹⁵You know that you truly are the long-lost and now-found children of Shiv Baba. ²¹⁶You have come to meet Him again after 5000 years in order to claim your inheritance of heaven.

²⁰⁷Jāntē hō ham hī svarg K|kē mālik thē phir ham hī bantē haĩ .

²¹⁷You know that you were the masters of heaven and that you are becoming that again.

²⁰⁸Svarg mē̃ jānā jarūr hai . ²⁰⁹Phir puruṣhārth anusār ūñch pad pānā hai .

²¹⁸You definitely have to go to heaven and you have to claim a high status, according to your efforts.

²¹⁰Achchhā  !

²¹⁹Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²¹The spiritual Father says namaste to the spiritual children.

²¹³Dhārṇā kē liē mukhya sār  :

²²²Essence for dharna:

²¹⁴1 ) māt-pitā kō follow kar āp samān banānē key|kī sēvā karnī hai .

²²³ 1. Follow the mother and father and do the service of making others become like yourselves.

²¹⁵Svadarśhan chakradhārī bannā aur banānā hai .

²²⁴Become spinners of the discus of self-realisation and make others the same.

²¹⁶2 ) bāp K|kē galē kā hār bannē K|kē liyē buddhi sē bāp kō yād karnā hai , āvāz nahī̃ karnī hai .

²²⁵ 2. In order to become a garland around the neck of the Father, remember the Father with your intellect. ²²⁶Don't make any sound.

²¹⁷Yād kī dhun mē̃ rahnā hai .

²²⁷Constantly stay in remembrance.

²¹⁸Vardān  : dēh-abhimān K|kē tyāg dvārā sadā svamān mē̃ sthit rahnē vālē sammāndhārī bhav

²²⁸Blessing: May you be constantly respected and remain stable in your self-respect by renouncing body consciousness.

²¹⁹Jō bachchē is ēk janm mē̃ dēh-abhimān kā tyāg kar svamān mē̃ sthit rahtē haĩ , unhē̃ is tyāg K|kē return mē̃ bhāgyavidhātā bāp dvārā sārē kalp kē liē sammāndhārī bannē kā bhāgya prāpt hō jātā hai .

²²⁹ The children who renounce body consciousness in this one birth and remain stable in their self-respect receive from the Father, the Bestower of Fortune, the fortune of being constantly respected throughout the whole cycle, in return for this renunciation.

²²⁰Ādhākalp prajā dvārā sammān prāpt hōtā hai , ādhākalp bhaktō̃ dvārā sammān prāpt kartē hō aur is samay saṅgam par tō svayã bhagvān apnē svamāndhārī bachchō̃ kō sammān dētē haĩ .

²³⁰For half a cycle you receive respect from your subjects and for half a cycle you receive respect from your devotees. ²³¹At this time, at the confluence age, God Himself gives His respect-worthy children respect.

²²¹Svamān aur sammān dōnō̃ kā āpas mē̃ bahut gahrā sambandh hai .

²³²Self-respect and regard (respect) are very deeply connected.

²²²Slōgan  : her|har kadam mē̃ bāp key|kī , brāhmaṇ parivār key|kī duāyē̃ lētē rahō tō sadā āgē baṛhtē rahē̃gē .

²³³Slogan: Continue to receive blessings from the Father and the Brahmin family at every step and you will continue to move constantly forward.

²³⁴*** Om Shanti ***