रविवार 13 अगस्त 2023 की दैनिक मुरली

⁰13-08-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 06-04-95 madhuban

⁰ 13/08/23 Madhuban Avyakt BapDada Om Shanti 06/04/1995

¹Purity key|kī rūhānī personality key|kī smr̥iti svarūp dvārā māyājīt banō

¹Become conquerors of Maya by being embodiments of the awareness of the spiritual personality of purity.

²Āj snēh K|kē sāgar bāpdādā chārō̃ ōr K|kē sarv snēhī bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the Ocean of Love, is seeing all His loving children everywhere.

³Har ēk snēhī bachchō̃ K|kē mūrat mē̃ rūhānī personality key|kī jhalak dēkh rahē haĩ .

³He is seeing the sparkle of spiritual personality in the image of each loving child.

⁴Bāhar K|kē rūp mē̃ tō sādhāraṇ personality vālē haĩ lēkin rūhānī personality mē̃ sabsē number one haĩ .

⁴Externally, you are those who have ordinary personalities, but you are number one in spiritual personality.

⁵Duniyā mē̃ anēk prakār key|kī personalities gāī jātī haĩ .

⁵All types of personalities are remembered in the world.

⁶Śharīr key|kī bhī personality , kōī viśhēṣhtā key|kī bhī personality aur kōī viśhēṣh position key|kī bhī personality , lēkin āp sabkē chēhrē par , chalan mē̃ kaun-sī personality hai  ?

⁶There are the personalities of physical bodies, the personalities of particular specialities and the personalities of special positions but what is the personality on the faces and in the activities of all of you you children?

⁷Purity key|kī personality .

⁷The personality of purity.

⁸Purity hī personality hai .

⁸Purity is a personality.

⁹Jitnā-jitnā jō pure haĩ utnī unkī personality na sirph dikhāī dētī hai lēkin anubhav hōtī hai .

⁹The purer someone is, not only is that one's personality visible, but it is also experienced by others.

¹⁰Sabhī apnē rūhānī personality kō anubhav kartē hō  ?

¹⁰Are all of you able to experience your spiritual personality?

¹¹Āp jaisī personality satyug sē ab tak kōī kī hai  ?

¹¹Has there been any other personality similar to yours from the golden age until now?

¹²Sārē kalp mē̃ chakkar lagāō tō āp jaisī personality hai  ?

¹²Go around the whole cycle and see if there is any such personality.

¹³Nahī̃ hai nā  !

¹³There isn't, is there?

¹⁴Tō āpkō apnē rūhānī personality kā naśhā hai  !

¹⁴You have the intoxication of your spiritual personality!

¹⁵Anādi kāl mē̃ tō paramdhām mē̃ bhī āp viśhēṣh ātmāō̃ key|kī personality sabsē ūñchī hai .

¹⁵Eternally, too, in the supreme abode, the personality of you special souls is the most elevated.

¹⁶Chāhē ātmāyē̃ sab chamaktī huī jyōti haĩ lēkin āp rūhānī personality vālī ātmāō̃ key|kī chamak anya sab ātmāō̃ sē nyārī aur pyārī hai .

¹⁶Even though all souls are sparkling lights, the sparkle of you souls who have a spiritual personality is lovely and unique compared to those of others.

¹⁷Apnē anādi kāl key|kī personality kō smr̥iti mē̃ lāō .

¹⁷Bring the personality of your eternal form into your awareness.

¹⁸I|āī|eye smr̥iti mē̃  ? ¹⁹Dēkh rahē hō  ?

¹⁸Has it come into your awareness?

²⁰Bāpdādā K|kē sāth-sāth kaisē rūhānī personality mē̃ dikhāī dē rahē haĩ .

¹⁹Can you see it? ²⁰You are visible to BapDada in your spiritual personality.

²¹Apnē āpkō dēkh saktē hō  ?

²¹Can you see yourself?

²²Tō chalē jāō anādi kāl mē̃ . ²³Kitnē time mē̃ jā saktē hō  ?

²²Go into your eternal form; in how much time are you able to do this?

²⁴Jānē mē̃ kitnā time lagēgā  ?

²³How long would it take you to go there?

²⁵Second sē cum|kam nā  !

²⁴Less than a second!

²⁶Ki ēk din , ēk ghaṇṭā chāhiyē  ?

²⁵Or, do you want a day or an hour?

²⁷Second sē bhī cum|kam jahā̃ chāhō vahā̃ pahũch saktē hō .

²⁶In less than a second, you can go wherever you want.

²⁸Tō anādi kāl key|kī apnī personality dēkh lī  ?

²⁷So, have you seen the personality of your eternal form?

²⁹Abhī anādi kāl sē ādi kāl mē̃ ā jāō .

²⁸Now, from your eternal form, go into your original form.

³⁰Ā gayē yā abhī chal rahē hō  ?

²⁹Have you entered that form? ³⁰Or, are you still doing it?

³¹Pahũch gayē  ?

³¹You have reached that form.

³²Tō anādi kāl sē ādi kāl mē̃ apnī rūhānī personality dēkhō - kitnī śhrēṣhṭh personality hai  !

³²So, from your eternal form to your original form, look at your spiritual personality. ³³How elevated your personality is!

³³Tan key|kī bhī tō man key|kī bhī tō dhan key|kī bhī aur sambandh key|kī bhī .

³⁴In terms of the body, of the mind, of wealth and of relationships.

³⁴Sab prakār key|kī personality kitnī śhrēṣhṭh hai  !

³⁵All types of personalities are so elevated.

³⁵Tō ādi kāl key|kī personality dēkh rahē hō  ?

³⁶You are looking at your original personality now.

³⁶Kitnē sundar lagtē hō , kitnē sajē huē hō , kitnē sukh , śhānti , prēm , ānand svarūp hō tō ādi kāl mē̃ bhī apnī personality kō dēkhō .

³⁷You appear so beautiful. ³⁸You are decorated so well and each of you is an embodiment of happiness, peace, love and bliss. ³⁹Look at your personality of the beginning. ⁴⁰Have you seen it?

³⁷Spaṣhṭ dikhāī dētī hai vā 5 hazār varṣh hō gayē tō thōṛā spaṣhṭ nahī̃ hai  ?

⁴¹Can you see it clearly or is it that it is now 5000 years ago and you are therefore not able to see it clearly?

³⁸Sabhī kō spaṣhṭ hai  ?

⁴²Is it clear to all of you?

³⁹Hōśhiyār hō sabhī .

⁴³You are all clever.

⁴⁰Tō ādi kāl bhī apnā dēkh liyā .

⁴⁴So, you have seen your beginning too.

⁴¹Abhī āō madhya kāl mē̃ tō madhya kāl mē̃ bhī āpkī personality kyā rahī  ?

⁴⁵Now come into the middle period; what is your personality in the middle period?

⁴²Āpkē jaṛ chitra kitnē vidhipūrvak pūjē aur gāyē jātē haĩ .

⁴⁶Your non-living images are worshipped and remembered so accurately.

⁴³Chāhē kitnē bhī dharmātmā , mahātmā , nētāyē̃ personality vālē gāyē jātē haĩ lēkin āpkē jaṛ chitrō̃ key|kī personality kē āgē unkī personality kuchh bhī nahī̃ hai .

⁴⁷No matter how many religious souls, great souls or great leaders with such personalities are remembered, compared to the personalities of your non-living images, their personalities are nothing.

⁴⁴Jaisē āp sabkī pūjā hōtī hai vaisē kōī mahātmā yā nētā key|kī , dharm ātmā key|kī vidhipūrvak pūjā hōtī hai  ?

⁴⁸You are worshipped so accurately, but is any religious soul or great soul worshipped as accurately in the same way?

⁴⁵Kabhī dēkhī hai  ?

⁴⁹Have you ever seen it?

⁴⁶Āpkē jaṛ chitrō̃ jaisē śhrr̥iṅgār kiskā hōtā hai  ?

⁵⁰Is anyone else decorated in the same way as your non-living images?

⁴⁷Tō madhya kāl mē̃ bhī āp ātmāō̃ K|kē purity key|kī personality key|kī viśhēṣhtā kitnī śhrēṣhṭh hai  !

⁵¹So, even in the middle period, the speciality of the personality of purity of you souls is so elevated!

⁴⁸Apnā chitra dēkhā  ?

⁵²Have you seen your images?

⁴⁹Āpkī pūjā hōtī hai ki nahī̃  ?

⁵³Are you worshipped or not?

⁵⁰Sirph baṛē-baṛō̃ key|kī hōtī hai , hamārī nahī̃  !

⁵⁴Or, are just the seniors worshipped and you are not?

⁵¹Double vidēśhiyō̃ K|kē mandir haĩ  ?

⁵⁵Are there temples to the double foreigners?

⁵²Dēkhā hai , usmē̃ āpkā chitra hai  ?

⁵⁶Have you seen if your images are in them?

⁵³Ki sunā hai tō kahtē hō ki hā̃ hōṅgē  !

⁵⁷Or, are you just saying that you must be in there because you have heard this?

⁵⁴Smr̥iti mē̃ hai  ?

⁵⁸Do you have these memories?

⁵⁵Tō madhya kāl bhī āpkā ati śhrēṣhṭh hai aur ab last janm mē̃ jō marjīvā brāhmaṇ janm hai uskī personality dēkhō kitnī baṛī hai  !

⁵⁹So your middle period is also extremely elevated. ⁶⁰Now, in your last birth, which is the Brahmin birth in which you have died alive, look how great your personality is!

⁵⁶Gāyan kitnā hai - kōī bhī śhrēṣhṭh kārya ab tak bhī āpkē nāmdhārī brāhmaṇ hī kartē haĩ .

⁶¹You are praised so much! ⁶²Even today, it is only brahmins in name who carry out any elevated task.

⁵⁷Chāhē brāhmaṇ abhī brāhmaṇ rahē nahī̃ haĩ lēkin nām K|kē tō brāhmaṇ hai nā  ! ⁵⁸Āpkē nām sē āpkī personality K|kē kāraṇ vō bhī śhrēṣhṭh gāyē jātē haĩ .

⁶³Although the brahmins of today are no longer brahmins (in their activity), but are just brahmins in name, it is because of your name and your personality that they are still praised as being elevated today.

⁵⁹Tō brāhmaṇ janm key|kī personality kitnī śhrēṣhṭh hai  !

⁶⁴So the personality of Brahmin life is so elevated!

⁶⁰Ādi kāl , anādi kāl , madhya kāl aur ab ant kāl - sārē kalp mē̃ āpkī personality sadā hī mahān rahī hai .

⁶⁵Eternally, at the beginning, in the middle period and also at the end, your personality throughout the cycle has always been great.

⁶¹Laukik personality vālō̃ kā agar nām bhī ātā hai tō kōī viśhēṣh book mē̃ unhō̃ kā nām ātā hai - phalānē-phalānē haĩ . ⁶²Lēkin āpkā nām kismē̃ ātā hai  ?

⁶⁶If the name of anyone with a worldly personality is mentioned, it would be mentioned in some special book: “Such-and-such”, but what is your name mentioned in?

⁶³Sādhāraṇ book mē̃ nahī̃ ātā hai , śhāstrō̃ mē̃ ātā hai .

⁶⁷It is not mentioned in any ordinary book, it is mentioned in the scriptures.

⁶⁴Jō bhī ādi kāl sē śhāstra banē usmē̃ kiskē charitra haĩ  ? ⁶⁵Kiskā gāyan hai  ?

⁶⁸Whose activities, praise and stories are there in the scriptures that have been created from the beginning?

⁶⁶Kiskī kahāniyā̃ haĩ  ? ⁶⁷Tō laukik personality vālō̃ kā gāyan viśhēṣh book mē̃ hōtā hai aur āpkā gāyan śhāstrō̃ mē̃ hōtā hai aur śhāstrō̃ kō kitnā regard dētē haĩ .

⁶⁹The names of those with worldly personalities are mentioned in the special books, whereas you are praised in the scriptures, and people give so much regard to the scriptures.

⁶⁸Baṛē vidhipūrvak śhāstra kō sambhāltē haĩ , uskō bhī baṛē pūjya K|kē rūp mē̃ dēkhtē haĩ .

⁷⁰They look after the scriptures very accurately. ⁷¹They see them as things to be worshipped.

⁶⁹Jō sachchē bhakta haĩ vō śhāstra kō vidhipūrvak rakhtē bhī haĩ aur paṛhtē bhī haĩ .

⁷²Those who are true devotees keep the scriptures according to the system and also read them.

⁷⁰Aisē rivājī kitābō̃ K|kē māphik nahī̃ rakhtē .

⁷³They do not keep the scriptures like ordinary books.

⁷¹Tō apnī pavitratā key|kī personality kō sadā hī emerge rūp mē̃ smr̥iti mē̃ rakhō .

⁷⁴Therefore, keep the personality of your purity emerged in your awareness.

⁷²Jāntē haĩ … yā haĩ tō ham hī … aisē merge nahī̃ .

⁷⁵Do not keep it merged and think: If anyone is this, it is us.

⁷³Smr̥iti svarūp mē̃ rakhō .

⁷⁶Let the awareness of it emerge.

⁷⁴Jiskē buddhi mē̃ yē emerge rūp mē̃ smr̥iti rahtī hai tō smr̥iti hī samarthī kā ādhār hai .

⁷⁷In those whose intellects the awareness has emerged, it is a basis of power. ⁷⁸Can Maya come where there is power?

⁷⁵Aur jahā̃ samarthī hai vahā̃ māyā ā saktī hai  ?

⁷⁹It is impossible for Maya to come to a powerful soul.

⁷⁶Samarth ātmā kē pās māyā kā ānā asambhav hai .

⁸⁰There is no need to labour.

⁷⁷Mēhnat karnē key|kī āvaśhyaktā hī nahī̃ hai . ⁷⁸Māyā kā kām hai ānā lēkin āpkā kām abhī samay pramāṇ bhagānā nahī̃ hai . ⁷⁹Māyā I|āī|eye aur bhagāyā .

⁸¹It is Maya's duty to come but, according to the time, it is not your duty to chase her away. ⁸²It should not be that Maya comes and you chase her away.

⁸⁰Nahī̃ , āpkā kām hai sadā māyājīt rahnā .

⁸³Your duty is to become constant conquerors of Maya.

⁸¹Tō māyājīt hō vā māyā kō bār-bār bhagānē vālē hō  ?

⁸⁴Are you conquerors of Maya or those who chase Maya away again and again?

⁸²Abhī bhagānā paṛtā hai , thōṛā-thōṛā vō darśhan dēnē K|kē liyē ā jātī hai  !

⁸⁵Do you still have to chase her away when she comes to grant you a vision every now and then?

⁸³Nahī̃ nā  !

⁸⁶It is not like this, is it?

⁸⁴Double foreigners nē māyā kō sadā kē liē bhagā diyā  ?

⁸⁷Have the double foreigners chased Maya away for all time?

⁸⁵Yā bhagātē hī rahtē haĩ  ?

⁸⁸Or, do you still continue to chase her away?

⁸⁶Kyā hall hai  ?

⁸⁹How is it?

⁸⁷Māyā sadā kē liē bhāg gaī  ?

⁹⁰Has Maya gone away for all time?

⁸⁸Abhī nahī̃ āyēgī nā  ?

⁹¹She will not come now, will she?

⁸⁹Ki thōṛā-thōṛā āyē , kōī harjā nahī̃  ?

⁹²Or, does it not matter if she comes a little?

⁹⁰Phir bhī ādhā kalp key|kī dōstī hai , friend hai nā  !

⁹³After all, you have had her friendship for half a cycle; she is your friend.

⁹¹Uskō aisē hī chhōṛ dēgē , āvē hī nahī̃  !

⁹⁴Will you leave her alone just like that, so that she does not come again?

⁹²Sunāyā nā ki samay samāpt hōnē K|kē pahlē bahut kāl kā māyājīt bannē kā abhyās chāhiyē .

⁹⁵You were told earlier that, before the end of time, you have to practise being conquerors of Maya over a long period of time.

⁹³Ant mē̃ nahī̃ hō sakēgā .

⁹⁶This will not be possible at the end.

⁹⁴Agar ant mē̃ māyājīt bannē kā puruṣhārth bhī karē̃gē tō kyā hall hōgā  ?

⁹⁷If you make the effort to become conquerors of Maya at the end, what would happen then?

⁹⁵Bāpdādā tōtē key|kī kahānī sunātē haĩ nā ki tōtē kō kahā nalkē par nahī̃ baiṭhnā , par nalkē par baiṭhkar hī bōl rahā thā .

⁹⁸BapDada often tells you the story of the parrot: The parrot was told “Do not sit on the tap”, and it repeated the same thing whilst sitting on a tap.

⁹⁶Aisē hī ant kāl mē̃ agar bahut kāl kā abhyās nahī̃ hōgā tō man mē̃ sōchtē rahē̃gē ki maĩ ātmā hū̃ , maĩ ātmā hū̃ , lēkin māyā kā prabhāv bhī hōtā rahēgā , aur kōśhiśh bhī karē̃gē maĩ ātmā hū̃ , maĩ ātmā hū̃ lēkin hōgā hī nahī̃ .

⁹⁹In the same way, if, by the end, you had not practised soul consciousness over a long period of time, your mind would keep thinking, “I am a soul, I am a soul”. ¹⁰⁰However, there will also be the influence of Maya. ¹⁰¹Even when you try to stabilise yourself in the stage of a soul, it will not be possible.

⁹⁷Isīliyē kyā karnā hai  ?

¹⁰²So, what do you have to do?

⁹⁸Abhī sē māyājīt bannē kā abhyās karō .

¹⁰³Practise being a conqueror of Maya from now on.

⁹⁹Aur uskā sahaj sādhan hai apnē rūhānī personality kō smr̥iti svarūp mē̃ rakhō .

¹⁰⁴The easy way to do this is to keep your spiritual personality in your awareness.

¹⁰⁰Personality vālē key|kī niśhānī kyā hōtī hai  ?

¹⁰⁵What is the sign of those with such personalities?

¹⁰¹Jō ūñchī personality vālē hōtē haĩ uskī kahā̃ bhī , kisī mē̃ bhī āṅkh nahī̃ jāyēgī .

¹⁰⁶The vision of those who have elevated personalities will never be drawn towards anything or anyone.

¹⁰²Yē aisā hai , yē aisā hai , yē aisā kartā , yē aisē kartī , maĩ kyō̃ nahī̃ karũ , maĩ kyō̃ nahī̃ kar saktī hū̃ / kar saktā hū̃ . . . dūsrē K|kē prāpti mē̃ āṅkh nahī̃ jāyēgī .

¹⁰⁷Their vision will not be drawn towards others, thinking, "This one is like this, that one is like that, that one is doing this, this one is doing that. ¹⁰⁸Why should I not do this? ¹⁰⁹Why can I not do this?"

¹⁰³Kyō̃  ?

¹¹⁰Why?

¹⁰⁴Rūhānī personality vālā sarv prāptiyō̃ sē sampann hai .

¹¹¹Those who have spiritual personalities are full of all attainments.

¹⁰⁵Svabhāv mē̃ bhī sampann , saṅskār mē̃ bhī sampann aur sambandh-sampark mē̃ bhī sampann , bharpūr .

¹¹²Their natures are full, their sanskars are full and their relationships and connections are full; they are overflowing.

¹⁰⁶Vō kabhī apnē prāptiyō̃ K|kē bhaṇḍār mē̃ kōī aprāpti anubhav hī nahī̃ karēgā .

¹¹³They will never experience a lack of anything in the treasure store of their attainments.

¹⁰⁷Kyō̃  ?

¹¹⁴Why?

¹⁰⁸Rūhānī personality K|kē kāraṇ vō sadā hī man sē bharpūr hōnē K|kē kāraṇ santuṣhṭ rahtā hai .

¹¹⁵Because of having spiritual personalities and because of being constantly overflowing, they remain content.

¹⁰⁹Āṅkh dūsrē key|kī prāpti mē̃ tab jātī hai jab apnē mē̃ aprāpti anubhav kartē hō .

¹¹⁶When you lack something yourself, your vision is drawn towards the attainments of others.

¹¹⁰Tō kōī aprāpti hai kyā  ?

¹¹⁷So, do you lack anything?

¹¹¹Gīt kyā gātē hō - aprāpta nahī̃ kōī vastu brāhmaṇō̃ K|kē khajānē mē̃ .

¹¹⁸What songs do you sing? ¹¹⁹“Nothing is lacking in the treasure store of Brahmins”.

¹¹²Yē gīt mukh sē nahī̃ , man sē gātē hō nā  ?

¹²⁰You sing this song, not with your mouth, but in your mind do you not?

¹¹³Jō gātē haĩ vō hāth uṭhāō .

¹²¹Those who sing this, raise your hands!

¹¹⁴Achchhā , double vidēśhī bhī gīt gātē hō  ?

¹²²Achcha, do you double foreigners sing this song?

¹¹⁵Achchhā  !

¹²³Achcha.

¹¹⁶Bāpdādā āj chārō̃ ōr K|kē bachchō̃ key|kī purity key|kī personality check kar rahē thē .

¹²⁴Today, BapDada was checking the personality of purity of all the children everywhere.

¹¹⁷Purity key|kī paribhāṣhā kō bhī achchhī tarah sē jāntē hō .

¹²⁵You know the definition of purity very well. ¹²⁶Purity is not simply the vow of celibacy.

¹¹⁸Purity sirph brahmcharya vrat nahī̃ , brahmcharya vrat mē̃ tō ājkal K|kē circumstance anusār kaī agyānī bhī rahtē haĩ . ¹¹⁹Gyān sē nahī̃ lēkin hālātō̃ kō dēkhkar .

¹²⁷Nowadays, many people who do not have this knowledge lead a celibate life due to their circumstances; not because of this knowledge, but because of their situation.

¹²⁰Kaī bhakta bhī rahtē haĩ . ¹²¹Vō kōī baṛī bāt nahī̃ hai .

¹²⁸Even many devotees remain celibate; that is not a big thing.

¹²²Lēkin purity kō sārē din mē̃ check karō - pavitratā key|kī niśhānī hai svachchhatā , satyatā .

¹²⁹However, check your purity throughout the day. ¹³⁰The sign of purity is cleanliness and honesty.

¹²³Agar sārē din mē̃ chāhē uṭhnē mē̃ , chāhē baiṭhnē mē̃ , chāhē bōlnē mē̃ , chāhē sēvā karnē mē̃ , chāhē sthūl sēvā key|kī vā sūkṣhma sēvā key|kī lēkin agar vidhipūrvak nahī̃ key|kī , vidhi mē̃ bhī agar zarā-sā antar rah gayā tō vō bhī svachchhatā arthāt pavitratā nahī̃ .

¹³¹Throughout the day, in sitting, standing, speaking, doing service, whether physical or subtle, if there is the slightest deviation from doing it according to the system, then that is not cleanliness, that is, it is not purity. ¹³²Waste thoughts are also impurity. ¹³³Why? ¹³⁴You would have a waste thought, but you would not think that you had committed a sin or that you had caused sorrow for anyone.

¹²⁴Vyarth saṅkalp bhī apavitratā hai . ¹²⁵Kyō̃  ? ¹²⁶Āp sōchē̃gē ki hamnē pāp tō kiyā hī nahī̃ , kiskō duḥkh tō diyā hī nahī̃ lēkin agar vyarth chalā , samay gayā , saṅkalp gayā , santuṣhṭatā gaī tō āpkē pavitratā key|kī final stage K|kē degree mē̃ phark paṛ jāyēgā .

¹³⁵However, if you did have waste thoughts, and your time was spent in those, if your thoughts were wasteful and you lost your contentment, then there would be a slight difference in the degree of your purity in your final stage. ¹³⁶You would not be able to become sixteen celestial degrees full.

¹²⁷16 kalā nahī̃ ban sakē̃gē . ¹²⁸15 kalā , 14 kalā , sāṛhē pandrah kalā . . . number-vār hō jāyēgā .

¹³⁷You would either be 15 celestial degrees, 14 or 15 and 1/2 degrees; you would be numberwise.

¹²⁹Tō apavitratā sirph kiskō duḥkh dēnā yā pāp karma karnā nahī̃ hai lēkin svayã mē̃ satyatā , svachchhatā vidhipūrvak agar anubhav kartē hō tō pavitra hō .

¹³⁸Impurity is not simply causing sorrow for someone or committing a sin. ¹³⁹However, if you experience cleanliness and honesty in yourself, according to the system, then you are pure.

¹³⁰Nikal gayā , bōlnā nahī̃ thā lēkin bōl liyā , tō iskō kyā kahē̃gē  ?

¹⁴⁰If words just emerge when you do not wish to say them, what would you call that?

¹³¹Mālik haĩ  ?

¹⁴¹Are you the masters then?

¹³²Isīliyē amr̥itvēlē sē lēkar rāt tak apnē saṅkalp , bōl , karma , sēvā - sabkō check karō .

¹⁴²Therefore, from amrit vela until night, check your thoughts, words, deeds and service.

¹³³Mōṭē rūp sē nahī̃ check karō .

¹⁴³Do not check the gross form.

¹³⁴Agar mōṭē rūp sē check karē̃gē tō dēkhō chandravanśhī kō mōṭī niśhānī tīr-kamān diyā hai aur sūryavanśhī kō kitnī chhōṭī-sī murlī dē dī hai .

¹⁴⁴If you only check the gross form, then the sign of that is the huge bow and arrow of the moon-dynasty, whereas the sun-dynasty sign is just a small flute.

¹³⁵Murlī kitnī halkī hai  ! ¹³⁶Aur tīr kamān kitnā mēhnat kā hai .

¹⁴⁵The flute is so light, and the bow and arrow is so much hard work.

¹³⁷Pahlē tō niśhānā lagātē rahō , dūsrā bōjh uṭhātē rahō  ! ¹³⁸Aur murlī dēkhō - nāchō , gāō , hansō , khēlō .

¹⁴⁶First of all, you have to aim at the target and you also have to carry a burden, whereas look at the flute: just dance, sing, laugh and play!

¹³⁹Tō isīliyē mōṭē-mōṭē rūp sē na puruṣhārth kā rakhō , na checking kā rakhō .

¹⁴⁷Therefore, neither adopt the gross form in your efforts nor in your checking.

¹⁴⁰Abhī mahīn buddhi banō kyōṅki samay samāpt achānak hōnā hai , batākar nahī̃ hōnā hai .

¹⁴⁸Now, have refined intellects, because the time is suddenly going to end; it will not warn you in advance.

¹⁴¹Bāpdādā nē tō pahlē hī kah diyā hai ki kōī ulahnā nahī̃ dēnā - bābā , āpnē batāyā kyō̃ nahī̃  ?

¹⁴⁹BapDada has already told you beforehand that you must not complain and say: Baba, why did You not tell us in advance?

¹⁴²Bāp kabhī bhī time conscious nahī̃ banāyēgā .

¹⁵⁰The Father will never make you time conscious.

¹⁴³Abhī pūrā diamond bannā hai nā  !

¹⁵¹You now have to become a complete diamond.

¹⁴⁴Yē vāydā kiyā hai nā  ?

¹⁵²You have made this promise, have you not?

¹⁴⁵Diamond jubilee manānī hai yā diamond bannā hai  ?

¹⁵³Do you wish to celebrate the Diamond Jubilee or to become a diamond?

¹⁴⁶Kyā karnā hai  ?

¹⁵⁴What do you wish to do?

¹⁴⁷Bannā bhī hai aur manānā bhī hai .

¹⁵⁵You have to become and you have to celebrate.

¹⁴⁸Dōnō̃ sāth-sāth karnā hai .

¹⁵⁶You have to do both together.

¹⁴⁹Tō bāpdādā aglē varṣh mē̃ check karē̃gē - vāydā nibhāyā yā sirph mukh mīṭhā kiyā  ?

¹⁵⁷Next year, BapDada will check whether you fulfilled your promise or whether you just sweetened your mouth.

¹⁵⁰Tō kaun hō  ?

¹⁵⁸So, who are you?

¹⁵¹Sirph bōlnē vālē hō yā nibhānē vālē hō  ?

¹⁵⁹Are you those who just say this or those who also do it?

¹⁵²Achchhā  !

¹⁶⁰Achcha. ¹⁶¹Look!

¹⁵³Dēkhō , T . V|we . mē̃ āp sabkā phōṭō ā rahā hai , phir badal nahī̃ jānā - maĩ thā hī nahī̃ , mainnē nahī̃ kahā thā  !

¹⁶²The picture of all of you is being recorded on the TV. ¹⁶³Do not later change by saying that it wasn't you, that you didn't say it.

¹⁵⁴Bannā tō achchhā hai nā , tō jō achchhī bāt hai uskō jaldī karnā chāhiyē yā dērī sē  ?

¹⁶⁴It is good to become this, and so what should you do about something that is good? ¹⁶⁵Should you do that quickly or take time over it?

¹⁵⁵Jaldī karnā chāhiyē nā  !

¹⁶⁶You should do it quickly, should you not?

¹⁵⁶Second mē̃ ever ready ban saktē hō  ?

¹⁶⁷Can you become ever-ready in a second?

¹⁵⁷Second mē̃ aśharīrī ban saktē hō  ?

¹⁶⁸Can you become bodiless in a second?

¹⁵⁸Ki yuddha karnī paṛēgī ki nahī̃ , maĩ śharīr nahī̃ hū̃ , maĩ śharīr nahī̃ hū̃ . . . aisē tō nahī̃ nā  !

¹⁶⁹Or, will you have to battle and think, "No, I am not a body, I am not a body". ¹⁷⁰It is not like that, is it?

¹⁵⁹Sōchā aur huā . ¹⁶⁰Sōchnā aur sthit hōnā .

¹⁷¹It should happen the minute you think about it.

¹⁶¹ ( bāpdādā nē kuchh minaṭō̃ tak drill karāī ) achchhā lagtā hai nā  !

¹⁷²(BapDada performed a drill for some minutes.) ¹⁷³It feels good, does it not?

¹⁶²Tō sārē din mē̃ bīch-bīch mē̃ yē abhyās karō .

¹⁷⁴So, throughout the day, practise this every now and then.

¹⁶³Kitnē bhī busy hō lēkin bīch-bīch mē̃ ēk second bhī aśharīrī hōnē kā abhyās avaśhya karō .

¹⁷⁵No matter how busy you are, definitely practise being bodiless for even a second again and again.

¹⁶⁴Iskē liyē kōī nahī̃ kah saktā - maĩ busy hū̃ .

¹⁷⁶For this, none of you can say that you are busy.

¹⁶⁵Ēk second nikālnā hī hai , abhyās karnā hī hai .

¹⁷⁷You have to take a second out. ¹⁷⁸You have to practise this.

¹⁶⁶Agar kisī sē bātē̃ bhī kar rahē hō , kiskē sāth kārya kar rahē hō , tō unhō̃ kō bhī ēk second yē drill karāō , kyōṅki samay pramāṇ yē aśharīrīpan kā anubhav , yah abhyās jiskō jyādā hōgā vō number āgē lē lēgā kyōṅki sunāyā ki samay samāpt achānak hōnā hai .

¹⁷⁹If you are talking to someone, if you are carrying out a task with others, also make them perform this drill for a second, because, those who experience this more and practise being bodiless according to the time will be able to claim a high number. ¹⁸⁰You have already been told that the completion of time will be sudden.

¹⁶⁷Aśharīrī hōnē kā abhyās hōgā tō phauran hī samay key|kī samāpti kā vibration āyēgā isliyē abhī sē abhyās baṛhāō .

¹⁸¹Once you have the practice of being bodiless, you will instantly have the vibrations of the completion of time. ¹⁸²Therefore, practise this from now on.

¹⁶⁸Aisē nahī̃ , aglē sāl mē̃ diamond jubilee hai tō ab nahī̃ karnā hai , pīchhē karnā hai .

¹⁸³Do not think that the Diamond Jubilee is next year and so you will not do it now; that you will do it later.

¹⁶⁹Jitnā bahut kāl add karē̃gē utnā rājya-bhāgya K|kē prāpti mē̃ bhī number āgē lē̃gē .

¹⁸⁴The more time you add to the period of a long time, the higher the number you will claim in the attainment of the fortune of the kingdom.

¹⁷⁰Agar bīch-bīch mē̃ yah abhyās karē̃gē tō svataḥ hī śhaktiśhālī sthiti sahaj anubhav karē̃gē .

¹⁸⁵If you practise this every now and then, you will easily and automatically experience a powerful stage.

¹⁷¹Yē chhōṭī-chhōṭī bātō̃ mē̃ jō puruṣhārth karnā paṛtā hai vō sab sahaj samāpt hō jāyēgā .

¹⁸⁶The efforts that you have to make over trivial matters will easily finish.

¹⁷²Achchhā sabhī khuśhrāzī haĩ hī yā pūchhnā paṛēgā  ?

¹⁸⁷Achcha, are all of you happy and content, or will you have to be asked?

¹⁷³Mātāyē̃ khuśh hō  ?

¹⁸⁸Are you mothers happy?

¹⁷⁴Bahut achchhā .

¹⁸⁹Very good.

¹⁷⁵Dēkhō , kahā̃-kahā̃ sē mēlē mē̃ pahũch gayē hō .

¹⁹⁰You have arrived at the mela from everywhere.

¹⁷⁶Achchhā chance milā nā , nahī̃ tō date kā intzār kartē rahtē haĩ - hamārā number kab āyēgā , hamārā number kab āyēgā  ?

¹⁹¹You have received a good chance, have you not? ¹⁹²Otherwise, you have to wait for your date and wonder when your turn will come.

¹⁷⁷Abhī tō khulā nimantraṇ thā nā  !

¹⁹³This time, it was an open invitation.

¹⁷⁸Sab ṭhīk achchhī tarah sē rah rahē hō  ?

¹⁹⁴Is everyone all right? ¹⁹⁵Are you living comfortably?

¹⁷⁹Bēhad anubhav hō rahā hai nā  ?

¹⁹⁶You are experiencing the unlimited, are you not?

¹⁸⁰Ki thōṛī-thōṛī taklīph hai  ?

¹⁹⁷Or, are there some difficulties?

¹⁸¹Bujurg mātāō̃ kō taklīph nahī̃ huī hai  ?

¹⁹⁸Did you old mothers not experience any difficulties?

¹⁸²Line mē̃ lagō tab hī khānā milēgā  !

¹⁹⁹"You will only get some food when you stand in a queue!"

¹⁸³Line mē̃ lagnē mē̃ thakāvaṭ nahī̃ hōtī  ?

²⁰⁰Do you not get tired standing in a queue?

¹⁸⁴Mazā ātā hai  ?

²⁰¹Do you enjoy it?

¹⁸⁵Itnā baṛā parivār kab milēgā  !

²⁰²When would you ever find such a huge family?

¹⁸⁶Tō parivār kō dēkhkar harṣhit hōtē haĩ nā  !

²⁰³So, you are happy to see your family, are you not?

¹⁸⁷Bhakti mārg K|kē mēlē sē tō achchhā mēlā hai nā  ?

²⁰⁴This mela is better than the melas of the path of devotion, is it not?

¹⁸⁸Aur dō din baṛhā dē̃ ki bas kā kharchā hōgā  ?

²⁰⁵Should we increase this mela two more days?

¹⁸⁹Ghar nahī̃ yād āyēgā  ? ¹⁹⁰Naukrī nahī̃ yād āyēgī  ?

²⁰⁶Or will there be the expense of the buses?

¹⁹¹Yē bhī kuchh navīntā hōnī chāhiyē nā tō yē mēlā bhī ēk navīntā huī .

²⁰⁷Will you not remember your homes and your jobs? ²⁰⁸There had to be some newness and so this mela was something new.

¹⁹²Navīntā kā anubhav kar liyā .

²⁰⁹You have now experienced newness.

¹⁹³Abhī phir purānī bātē̃ thōṛēhī hōgī , naī bātē̃ hōgī nā  !

²¹⁰The same old things will not continue; there has to be something new.

¹⁹⁴Naī bāt pasand ātī hai yā purānī  ?

²¹¹Do you like something new or something old?

¹⁹⁵Naī bāt achchhī lagtī hai nā  !

²¹²You like new things, do you not?

¹⁹⁶Achchhā .

²¹³Achcha.

¹⁹⁷Chārō̃ ōr K|kē sarv rūhānī purity key|kī personality vālē viśhēṣh ātmāō̃ kō , sadā ādi sē ant tak personality key|kī jhalak dikhānē vālī śhrēṣhṭh ātmāyē̃ , sadā pavitratā , svachchhatā , satyatā K|kē śhakti sē sva kō aur viśhva kō parivartan karnē vālē viśhva parivartak ātmāyē̃ , sadā nimitt bhāv sē sēvādhārī ban pratyakṣhaphal anubhav karnē vālē anubhavī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

²¹⁴To the special souls everywhere who have the spiritual personality of purity, to the elevated souls who reveal the sparkle of their personalities from the beginning to the end, to the world-transformer souls who transform themselves and the world with their powers of purity, cleanliness and honesty, to the experienced souls who experience the practical, instant fruit of doing service as instruments, BapDada's love, remembrance and namaste.

¹⁹⁸Dādiyō̃ sē  : achchhā rahā mēlā  ?

²¹⁵BapDada speaking to the Dadis: ²¹⁶Was the mela all right?

¹⁹⁹Kōī taklīph tō nahī̃ huī nā  ?

²¹⁷There weren't any difficulties, were there?

²⁰⁰Sabkē śhubh saṅkalp aur umaṅg-utsāh K|kē saṅkalp sē saphaltā hai hī hai .

²¹⁸There definitely is success with everyone's pure thoughts and zeal and enthusiasm.

²⁰¹Yah saṅgaṭhan kā saṅkalp aisē hōtā hai jō asaphaltā kō miṭā dētā hai .

²¹⁹The thoughts of this gathering are such that they finish any lack of success.

²⁰²Jaisē kilā hōtā hai nā tō kilā kamjōr tab hōtā hai jab ēk bhī īṭ hiltī hai . ²⁰³Aur sab īṭē majbūt haĩ tō kilā kabhī hil nahī̃ saktā .

²²⁰A fort is weak when any brick in the fort shakes, whereas when all the bricks are strong, the fortress cannot shake. ²²¹You have victory then.

²⁰⁴Vijay hai . ²⁰⁵Tō yē bhī saṅgaṭhan sē umaṅg-utsāh aur śhrēṣhṭh saṅkalp sē , sahyōg sē saphaltā huī paṛī hai .

²²²So, here, too, your success is guaranteed because of the gathering, because of your zeal and enthusiasm, your elevated thoughts and co-operation.

²⁰⁶Achchhā lagā aur samay prati samay aur anubhav kartē jātē haĩ .

²²³It was very good and, from time to time, you will continue to experience this.

²⁰⁷Pahlē question uṭhtā thā hōgā  ? ²⁰⁸Lēkin jō sōchō usmē̃ saphaltā hai hī .

²²⁴Previously, you used to question whether it would be possible or not.

²⁰⁹Tō saphaltā mūrt kā vardān saṅgaṭhan key|kī śhakti kō miltā hai .

²²⁵The power of the gathering definitely gives you the blessing of being embodiments of success.

²¹⁰Bāpdādā sadā good morning , good night kartē haĩ .

²²⁶BapDada always says “Good morning and Good night.”

²¹¹Achchhā double vidēśh uṛ rahā hai nā .

²²⁷Achcha, the double foreign lands are flying, are they not?

²¹²Achchhā hai .

²²⁸It is good.

²¹³Ōm śhānti .

²²⁹Om shanti.

²¹⁴Vardān  : svarājya adhikārī ban karmēndriyō̃ kō order pramāṇ chalānē vālē akāltakht sō diltakhtanaśhīn bhav

²³⁰Blessing: May you be seated on your immortal throne and so the heart-throne and, by becoming a self-sovereign, a master of yourself, make your physical senses obey to your orders.

²¹⁵Maĩ akāl takhtnaśhīn ātmā hū̃ arthāt svarājya adhikārī rājā hū̃ .

²³¹ “I am an immortal soul seated on the heart throne, that is, I am a self-sovereign king.”

²¹⁶Jaisē rājā jab takht par baiṭhtā hai tō sab karmchārī order pramāṇ chaltē haĩ .

²³²When a king is seated on his throne, all his servants obey his orders.

²¹⁷Aisē takhtnaśhīn bannē sē yah karmēndriyā̃ svataḥ order par chaltī haĩ .

²³³When you are seated on your throne, your physical senses automatically work under your orders.

²¹⁸Jō akāltakht naśhīn rahtē haĩ unkē liē bāp kā diltakhta hai hī kyōṅki ātmā samajhnē sē bāp hī yād ātā hai , phir na dēh hai , na dēh K|kē sambandh haĩ , na padārtha haĩ , ēk bāp hī saṅsār hai isliē akāltakht naśhīn bāp K|kē dil takhtnaśhīn svataḥ bantē haĩ .

²³⁴Those who are seated on their immortal thrones always have the Father’s heart-throne. ²³⁵This is because by considering yourself to be a soul, you remember the Father and there is then no body, nor any relations of the body nor possessions of the body. ²³⁶The one Father is your world and this is why you are automatically seated on the heart throne of the immortal Father.

²¹⁹Slōgan  : nirṇay karnē , parakhnē aur grahaṇ karnē key|kī śhakti kō dhāraṇ karnā hī holy hans bannā hai .

²³⁷Slogan: To imbibe the powers to decide, to discern and to adopt is to become a holy swan.

²³⁸*** Om Shanti ***