मंगलवार 15 अगस्त 2023 की दैनिक मुरली

⁰15-08-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/08/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp kā bindī svarūp hai , usē yathārth pahchānkar yād karō yahī samajhdārī hai ' '

¹Essence: Sweet children, the form of the Father is a point. ²To recognise Him accurately and remember Him is to be sensible.

²Praśhna  : bēhad key|kī dr̥iṣhṭi sē svapn kā arth|earth kyā hai  ? ³Is saṅsār kō svapnavat saṅsār kyō̃ kahā gayā hai  ?

³Question: What is the meaning of a dream when we look at it in an unlimited way? ⁴Why is this world said to be like a dream?

⁴Uttar  : svapn arthāt jō bāt bīt gaī . ⁵Tum abhī jāntē hō yah sārā saṅsār abhī svapnavat hai arthāt satyug sē lēkar kaliyug ant tak sab kuchh bīt chukā hai tumhē̃ abhī second mē̃ is svapnavat saṅsār key|kī smr̥iti ā gaī .

⁵Answer: A dream means that which has passed. ⁶You now know that this whole world is like a dream of everything that has passed from the golden age to the end of the iron age and you have now become aware in a second of the dream-like world.

⁶Tum sr̥iṣhṭi K|kē ādi , madhya , ant , mūlvatan , sūkṣhmavatan , sthūlvatan kō jānkar master bhagvān ban gayē hō .

⁷By knowing the beginning, the middle and the end of the world, the incorporeal world, the subtle region and the corporeal world, you have become master gods.

⁷Gīt  : kaun āyā mērē man K|kē dvārē …

⁸Song: Who has come to my door with the sound of ankle bells?

⁸Ōm śhānti .

⁹Om shanti.

⁹Śhivbābā apnē mīṭhē-mīṭhē bachchō̃ , sikīladhē sāligrāmō̃ kō baiṭh samjhātē haĩ .

¹⁰Shiv Baba sits here and explains to His sweetest children, to you the long-lost and now-found saligrams.

¹⁰Sāligrām hī śhivbābā K|kē bachchē ṭhaharē nā .

¹¹Saligrams are the children of Shiv Baba.

¹¹Bachchē jāntē haĩ ki hamkō vah paṛhātē haĩ , jinkō riñchak bhī kōī jāntē nahī̃ haĩ .

¹²You children know that the One whom no one knows the slightest is teaching you.

¹²Śhiv K|kē mandir mē̃ jātē haĩ parantu vahā̃ tō itnā baṛā śhivliṅg dēkhtē haĩ .

¹³People go to a Shiva temple and they see such a huge lingam image there.

¹³Yah thōṛēhī samajhtē haĩ ki hamārā bābā bindī hai .

¹⁴They don't understand that their Baba is a point.

¹⁴Jō bachchē śhivbābā kō itnā baṛā samajh yād kartē haĩ vā kartē hōṅgē - vah bhī bhōlē haĩ kyōṅki vah bhī wrong hai .

¹⁵The children who remember or must have been remembering Shiv Baba and considering Him to be that big are innocent because they are wrong.

¹⁵Bāp samjhātē haĩ ki maĩ bindī hū̃ , ab bindī kō kōī kyā samajh sakē .

¹⁶The Father explains: I am a point. ¹⁷How can anyone understand a point?

¹⁶Bhal kōī kahtē haĩ akhaṇḍ jyōti svarūp hai , phalānā hai parantu nahī̃ , vah hai bindī .

¹⁸Although some say that He is constantly a form of light, that He is so-and-so, that is not so. ¹⁹He is a point.

¹⁷Unkō yād karnā baṛā muśhkil hai .

²⁰It is very difficult to remember Him.

¹⁸Ghaṛī-ghaṛī bhūl jātē haĩ .

²¹They repeatedly forget Him.

¹⁹Bhakti mārg mē̃ ādat paṛī huī hai śhivliṅg par fool|phūl chaṛhānē vā pūjā karnē key|kī tō vah yād rahtā hai .

²²On the path of devotion, people have the habit of offering flowers to a Shiva lingam and worshipping it, and so they remember that.

²⁰Parantu yah ghaṛī-ghaṛī bhūl jātē haĩ ki hamārā bābā bindī rūp hai .

²³However, they repeatedly forget that their Baba is a point.

²¹Sārē drama mē̃ unkā jō part hai vah bajātē haĩ .

²⁴He plays the part He has in the whole drama.

²²Bindī key|kī baiṭh mahimā karē̃gē kyā ki sukh kā sāgar hai , śhānti kā sāgar hai … .

²⁵Would they sit and praise a point, saying that He is the Ocean of Happiness and the Ocean of Peace?

²³Kitnā chhōṭā bindī rūp hai .

²⁶He is such a tiny point.

²⁴Bachchē pūchhtē haĩ kiskō dhyān mē̃ rakhē̃  ?

²⁷Children ask: Whom should we keep in our minds?

²⁵In bātō̃ kō tō samajhdār hī samajh sakē̃ .

²⁸Only sensible children would be able to understand this.

²⁶Nahī̃ tō vahī śhiv kā liṅg yād ā jātā hai .

²⁹Otherwise, they would just remember that lingam image of Shiva.

²⁷Śhrīkr̥iṣhṇa tō achchhī rīti buddhi mē̃ baiṭh saktā hai .

³⁰Shri Krishna can sit in their intellects very well, but this One is a point.

²⁸Yah tō hai bindī . ²⁹Gīt mē̃ bhī kahtē haĩ ki yād karō tō yād na āyē phir vah sūrat kaisī hai  ?

³¹In the song, it is said that even when you try to remember Him, you can't remember Him, and so what is His face like?

³⁰Yah bhī wonderful hai , itnī chhōṭī bindī hai  !

³²This is so wonderful. ³³He is such a tiny point.

³¹Gyān kā dance kartē haĩ .

³⁴He performs the dance of knowledge.

³²Kahā jātā hai - yah svapnō̃ kā saṅsār hai .

³⁵It is said: This is a world of dreams.

³³Bītī huī bāt kō svapn kahā jātā hai . ³⁴Svapnavat saṅsār , jō bīt gayā hai vah tumhārī buddhi mē̃ ātā hai .

³⁶Anything that has passed is said to be a dream, a dream-like world; whatever has passed, it enters your intellects.

³⁵Sārā brahmāṇḍ mūlvatan , sūkṣhmavatan , satyug , trētā , dvāpar - sārā svapn hō gayā .

³⁷Brahmand, the incorporeal world, the subtle region, the golden age, the silver age, the copper age etc., the whole of it has become a dream.

³⁶Jō past hō jātā hai vah svapn hō gayā .

³⁸Anything that has past becomes a dream.

³⁷Ab kaliyug kā bhī ant hai .

³⁹It is now also the end of the iron age.

³⁸Yah svapnavat saṅsār huā nā .

⁴⁰This is a dream-like world.

³⁹Vah had K|kē svapn ātē haĩ .

⁴¹Those dreams you have are limited.

⁴⁰Tumkō bēhad kā buddhi mē̃ ātā hai .

⁴²The unlimited enters your intellects.

⁴¹Sūryavanśhī-chandravanśhī bhī sab svapn hō gayā .

⁴³The sun and moon dynasties have also become dreams.

⁴²Iskō kahā jātā hai svapnō̃ kā saṅsār .

⁴⁴This is called a world of dreams.

⁴³Itnā rāz aur kōī nahī̃ jāntē sivāē tum bachchō̃ K|kē .

⁴⁵No one, apart from you children, knows these secrets.

⁴⁴Satyug mē̃ kitnē athāh sukh thē - vah sab past hō gayē .

⁴⁶There was so much happiness in the golden age. ⁴⁷All of that has become the past.

⁴⁵Abhī tum bachchō̃ key|kī buddhi mē̃ ādi , madhya , ant kā pūrā gyān hai .

⁴⁸You children now have the full knowledge of the beginning, the middle and the end in your intellects.

⁴⁶Ēk bāp key|kī hī yād rahnī chāhiē .

⁴⁹There should be the remembrance of only the one Father.

⁴⁷Bāp jō samjhātē haĩ aur kōī samjhā na sakē .

⁵⁰No one else can explain what the Father explains.

⁴⁸Tumhārī buddhi mē̃ svapnō̃ kā saṅsār hai .

⁵¹You have the world of dreams in your intellects.

⁴⁹Yah yah past hō gayā - buddhi jāntī hai nā .

⁵²Your intellects know all the things that have become the past.

⁵⁰Tumkō ūpar sē lēkar sārī knowledge buddhi mē̃ haĩ - ādi sē ant tak key|kī .

⁵³You have all this knowledge from the top to the bottom in your intellects, from the beginning to the end.

⁵¹Tum ab trikāladarśī-trilōkīnāth ban gayē hō .

⁵⁴You have now become trikaldarshi and trilokinath.

⁵²Trilōkīnāth bannē sē tum jaisē bhagvān hō jātē hō .

⁵⁵By becoming trilokinath, it is as though you have become gods.

⁵³Bhagvān baiṭh tumkō śhikṣhā dētē haĩ .

⁵⁶God sits here and gives you teachings.

⁵⁴Second mē̃ svapn ātā hai nā .

⁵⁷You have a dream in a second.

⁵⁵Tō second mē̃ tumkō sārā yād ānā chāhiē - bīj aur jhāṛ .

⁵⁸Therefore, you should remember the Seed and the tree in a second.

⁵⁶Bābā bhī kahtē haĩ - ādi , madhya , ant kā mērē pās|pass gyān hai isliē hī mujhē gyān kā sāgar , knowledgeful , jānī-jānanahār kahtē haĩ .

⁵⁹Baba also says: I have the knowledge of the beginning, the middle and the end. ⁶⁰This is why I am called the Ocean of Knowledge, knowledge-full, Janijananhar (One who knows all the secrets within you).

⁵⁷Jāntē haĩ harēk key|kī avasthā aisī hī rahēgī .

⁶¹He knows what everyone's stage is like.

⁵⁸Ēk-ēk key|kī avasthā kō ham kyā baiṭh jānē̃gē  !

⁶²Why would I sit and look at each one's stage?

⁵⁹Jō avasthā kalp pahlē thī , us avasthā mē̃ haĩ . ⁶⁰Sō tō tum bhī jāntē hō .

⁶³Whatever stage each of you had in the previous cycle, you are in that stage now.

⁶¹Puruṣhārth karānē kē liē kahtē haĩ - achchhī rīti puruṣhārth karō .

⁶⁴You also know that. ⁶⁵In order to inspire you to make effort, He says: Make effort very well.

⁶²Abhī tumkō svadarśhan chakradhārī bannā hai .

⁶⁶You now have to become spinners of the discus of self-realisation.

⁶³Tum jāntē hō yah-yah past hō gayā hai - aisē dēvtāyē̃ rājya kartē thē phir ākar rājya karē̃gē .

⁶⁷You know about the things that have become the past. ⁶⁸Deities used to rule in that way and they will come and rule again.

⁶⁴Past , present , future yah yād kartē rahē̃gē .

⁶⁹You will continue to remember the past, present and future.

⁶⁵Unkō hī svadarśhan chakra kahā jātā hai .

⁷⁰This is called the discus of self-realisation.

⁶⁶Śhivliṅg kō yād karnē mē̃ tō hirē huē haĩ .

⁷¹People are used to remembering a Shivalingam image.

⁶⁷Tō samajhtē haĩ ki bābā jyōrtiliṅgam hai . ⁶⁸Bindī kahē̃ tō mūnjh paṛē .

⁷²Therefore, they believe that Baba is a Jyotilingam (oval-shaped image of light).

⁶⁹Vah samajhtē haĩ ātmā chhōṭī hai , paramātmā baṛā hai .

⁷³If you were to call Him a point, people would become confused.

⁷⁰Abhī tum bachchē jāntē hō - is kaliyugī duniyā mē̃ is samay dēkhō bhabhkā kitnā hai  ! ⁷¹Iskō māyā kā bhabhkā kahā jātā hai . ⁷²Māyā kā pomp hai .

⁷⁴They believe that souls are tiny and that the Supreme Soul is big. ⁷⁵You children now know that there is so much pomp and show in this iron-aged world at this time.

⁷³Kahtē haĩ nā - abhī duniyā kitnī achchhī ban gaī hai .

⁷⁶This is called the pomp and show of Maya; the pomp of Maya.

⁷⁴Baṛē-baṛē mahal ban gayē haĩ .

⁷⁷They say that the world has now become very good.

⁷⁵America kā kitnā bhabhkā hai  !

⁷⁸There are now huge palaces.

⁷⁶Chījē̃ kitnī ṉaphīs ( ākarṣak ) bantī haĩ .

⁷⁹There is so much pomp and show in America.

⁷⁷Ham samajhtē haĩ ki yah tō mulammē key|kī chījē̃ haĩ jō abhī khatm hō jāyēṅgī .

⁸⁰So many beautiful things are made. ⁸¹We understand that these things are just gilded and will soon be destroyed.

⁷⁸Din-pratidin baṛī-baṛī imāratē̃ , dam ādi aisē banāyēṅgē , jaisē bilkul naī duniyā hai .

⁸²Day by day, they build such tall buildings and dams etc. as though it is a completely new world.

⁷⁹Māyāvī puruṣh haĩ nā .

⁸³People are under the influence of Maya.

⁸⁰Āsurī sampradāy kā bhabhkā hai .

⁸⁴This is the pomp and show of the devilish community.

⁸¹Yah sab hai tilasma ( jādū ) , abhī gayā ki gayā .

⁸⁵All of it is magic; it will soon vanish.

⁸²Baṛē-baṛē science ghamanḍī jō haĩ unhō̃ key|kī buddhi mē̃ hai ki yah sab khatm hō jāyēṅgē .

⁸⁶It is in the intellects of the great scientists, who have the arrogance of science, that all of it will be destroyed.

⁸³Ēk-dō kō kah dētē haĩ tum interfere na karō , nahī̃ tō sab ḵẖatm hō jāyēṅgē .

⁸⁷They tell one another: Do not interfere! ⁸⁸Otherwise, everything will be destroyed.

⁸⁴America apnē kō balvān samajhtā hai tō jarūr second number mē̃ bhī kōī hōgā jō sāmnā karē .

⁸⁹America considers itself to be powerful and so there must surely be someone second in line who would then confront it.

⁸⁵Gāyā huā hai - dō billē laṛtē haĩ .

⁹⁰It is remembered that the two cats fought.

⁸⁶Yādavō̃ nē apnē kul kā vināśh kiyā , tō vah dō billē huē nā .

⁹¹The Yadavas destroyed their own clan. ⁹²So they are the two cats.

⁸⁷Vahī practical hō rahā hai .

⁹³That is happening in a practical way now.

⁸⁸Tum bachchē jāntē hō - āgē bhī is samay tumnē hī knowledge lī thī .

⁹⁴You children know that you took this knowledge at this time in the previous cycle too.

⁸⁹Ab bhī lē rahē hō .

⁹⁵You are now taking it again.

⁹⁰Bāp ākar sārī knowledge samjhātē haĩ .

⁹⁶The Father comes and explains all of this knowledge.

⁹¹Jaisē bāp key|kī buddhi mē̃ hai vaisē tum bachchō̃ key|kī buddhi mē̃ bhī hai .

⁹⁷It is in the intellects of you children in the same way as it is in the Father's intellect.

⁹²Śhiv kahā jātā hai bindī kō .

⁹⁸The Point is called Shiva.

⁹³Ātmā mē̃ bhī sārā part hai .

⁹⁹The whole part is recorded in the soul.

⁹⁴Tumhārā hai all-round part , satyug sē lēkar kaliyug tak .

¹⁰⁰You have all-round parts, from the golden age to the iron age.

⁹⁵Satyug-trētā mē̃ tum jab sukh bhōgtē hō tō us samay bāp kā kōī part nahī̃ .

¹⁰¹At the time when you experience happiness in the golden and silver ages, the Father has no part.

⁹⁶Bāp kahtē haĩ ki mērē sē bhī tumhārā jāstī part hai .

¹⁰²The Father says: You have bigger parts than I do.

⁹⁷Tum sukh mē̃ rahtē hō tō maĩ nirvāṇdhām mē̃ hū̃ .

¹⁰³You stay in happiness whereas I stay in the land of nirvana.

⁹⁸Mērā kōī part hī nahī̃ .

¹⁰⁴I do not have any part at that time.

⁹⁹Tumnē all-round part bajāyā hai tō thakē bhī tum hōṅgē isliē likhā huā hai - charaṇ dabāyē haĩ .

¹⁰⁵You have played all-round parts and so you are the ones who are tired. ¹⁰⁶This is why it is written that God massaged your feet.

¹⁰⁰Bāp kahtē haĩ - bachchē , tum thak gayē hōṅgē .

¹⁰⁷The Father says: Children, you must be tired.

¹⁰¹Tumnē ādhākalp bhakti key|kī , dar-dar dhakkē khāyē haĩ .

¹⁰⁸You have been performing devotion for half a cycle and stumbling around from door to door.

¹⁰²Bhakti mārg mē̃ bhaṭaktē-bhaṭaktē tum thak jātē hō phir bāp ākar ujūrā dētē haĩ , pujārī sē pūjya banā dētē haĩ .

¹⁰⁹By wandering around on the path of devotion, you have become tired and so the Father comes and gives you the return by making you worshippers become worthy of worship.

¹⁰³Tum jāntē hō ham sō pūjya thē phir pujārī banē haĩ .

¹¹⁰You know that you were worthy of worship and that you have now become worshippers.

¹⁰⁴Aisē nahī̃ ki paramātmā āpē hī pūjya , āpē hī pujārī hai .

¹¹¹It isn’t that God is worthy of worship and then becomes a worshipper.

¹⁰⁵Nahī̃ , ham hī bantē haĩ .

¹¹²No, we become that.

¹⁰⁶Bhārat hī avināśhī khaṇḍ gāyā jātā hai .

¹¹³Bharat is remembered as an imperishable land.

¹⁰⁷Bhārat hai śhivbābā key|kī janmabhūmi .

¹¹⁴Bharat is the birthplace of Shiv Baba.

¹⁰⁸Janmabhūmi par hī manuṣhya kurbān hōtē haĩ .

¹¹⁵People sacrifice themselves for their birthplace.

¹⁰⁹Kāṅgrēsiyō̃ nē bhī dēkhō , kitnā māthā mārā janm bhūmi kē liē . ¹¹⁰Foreigners kō bāhar nikāl diyā .

¹¹⁶Look how much the Congress Party beat their heads to regain their birthplace; they chased away the foreigners.

¹¹¹Yah janm bhūmi svarg thī .

¹¹⁷This birthplace was heaven.

¹¹²Phir 5 vikārō̃ rūpī māyā nē ākar hap kiyā hai .

¹¹⁸Then, Maya, the five vices, came and swallowed it.

¹¹³Ham rāvaṇ kō baṛā duśhman samajhtē haĩ .

¹¹⁹We consider Ravan to be a great enemy.

¹¹⁴Yah kōī bhī nahī̃ samajhtē ki baṛē tē baṛā duśhman māyā rāvaṇ hai , jō hamārī rājāī khā gayā hai .

¹²⁰No one understands that Maya, Ravan, who has eaten up our kingdom, is the greatest enemy of all.

¹¹⁵Yah jaisē ki gupta chūhē muāphik phū̃k dētā aur kāṭtā rahtā hai , jō kiskō patā bhī nahī̃ paṛ rahā hai .

¹²¹She blows in an incognito way like a mouse and then bites so that no one knows.

¹¹⁶Kāṭtē-kāṭtē ēkdam dēvālā mār diyā hai .

¹²²By biting you in that way, she has made you completely bankrupt.

¹¹⁷Kiskō patā nahī̃ hai , hamārā rājya bhāgya chhīn liyā hai .

¹²³No one knows that she snatched away your fortune of the kingdom.

¹¹⁸Kōī kō patā nahī̃ hai hamārā duśhman kaun hai  ? ¹¹⁹Ham kaṅgāl kaisē banē  ?

¹²⁴No one knows who their enemy is or how they became poverty-stricken.

¹²⁰Māyā baṛā chūhā hai - ādhākalp khātē-khātē bhārat kō kauṛī jaisā banā diyā hai .

¹²⁵Maya is a big mouse. ¹²⁶By biting you for half a cycle, she has made Bharat worth a shell.

¹²¹Baṛā hī balvān hai .

¹²⁷She is very powerful.

¹²²Abhī phir tum chupkē sē us par jīt pā rahē hō .

¹²⁸You are now quietly conquering her.

¹²³Tum jāntē hō ki ham kaisē gupta rīti rājya lē lētē haĩ .

¹²⁹You know how you are claiming your kingdom back in an incognito way.

¹²⁴Jaisē gupta rīti ganvāyā hai phir lētē bhī gupta rīti sē haĩ .

¹³⁰Just as you lost it in an incognito way, so you are also claiming it back in an incognito way.

¹²⁵Kōī bhī nahī̃ jāntē - abhī phir is par jīt pānī hai .

¹³¹No one knows this, but you now have to conquer her.

¹²⁶Kitnē mahīn rāz haĩ  !

¹³²This is such a deep secret.

¹²⁷Bābā key|kī madad sē ham phir sē rājya-bhāgya lētē haĩ .

¹³³We are once again claiming our fortune of the kingdom with Baba's help.

¹²⁸Kōī hāth-pā̃v nahī̃ chalātē haĩ .

¹³⁴We do not use our hands or feet.

¹²⁹Gupta rīti sē ham apnā bēhad K|kē bāp sē varsā lētē haĩ , jō ādhākalp rahēgā . ¹³⁰Vah chūhā māyā tō āhistē-āhistē khātā hai aur tum abhī rājya ēk hī bār lē lētē hō 21 janm kē liē .

¹³⁵We are claiming our inheritance from the unlimited Father in an incognito way and that will then continue for half a cycle. ¹³⁶Maya, the mouse, bites very slowly but you now claim a kingdom for 21 births in one go.

¹³¹84 janmō̃ kā rāz bhī tumkō samjhāyā gayā hai .

¹³⁷The secret of 84 births has also been explained to you.

¹³²Itnē-itnē janma liē haĩ .

¹³⁸You take this many births.

¹³³Tum jāntē hō satyug mē̃ hamārī āyu bahut baṛī thī .

¹³⁹You know that your lifespan is very long in the golden age.

¹³⁴Phir apavitr bhōgī bantē haĩ tō dvāpar-kaliyug mē̃ 63 janma lētē haĩ .

¹⁴⁰Then, when you become impure and indulge in sensual pleasures, you take 63 births in the copper and iron ages.

¹³⁵Yah bābā baiṭh samjhātē haĩ .

¹⁴¹Baba sits here and explains this.

¹³⁶Kalp-kalp māyā aisē rājya lētī hai phir ham unsē lētē haĩ .

¹⁴²Maya takes away our kingdom in this way every cycle and we then claim it back from her.

¹³⁷Gīt mē̃ gātē tō haĩ - kaun dēśh sē āyā , kaun dēśh mē̃ hai jānā . . . .  ?

¹⁴³It is sung in the song: From which land have you come and to which land do you have to go back?

¹³⁸Parantu samajhtē nahī̃ haĩ .

¹⁴⁴However, people don't understand this.

¹³⁹Tum tō jāntē hō ātmā kis dēśh sē āī hai  ? ¹⁴⁰Kyō̃ āī hai  ?

¹⁴⁵You know from which land you souls have come and why you have come.

¹⁴¹Sārā chakra buddhi mē̃ hai .

¹⁴⁶You have the whole cycle in your intellects.

¹⁴²Sārē drama mē̃ hero-heroine part hai śhivbābā kā .

¹⁴⁷In the whole drama, Shiv Baba has the hero-heroine part.

¹⁴³Śhivbābā kē sāth pārṭdhārī kaun-kaun haĩ  ?

¹⁴⁸Who are the actors with Shiv Baba?

¹⁴⁴Pahlē-pahlē janm dētē haĩ - brahmā , viṣhṇu , śhaṅkar kō phir tum bachchō̃ kō .

¹⁴⁹He first gives birth to Brahma, Vishnu and Shankar and then to you children.

¹⁴⁵Tum bāp kē sāth madadgār ṭhaharē .

¹⁵⁰You are the Father’s helpers.

¹⁴⁶Bāp apnā part bajākar apnē dhām chalē jātē haĩ aur tum madadgārō̃ kō bhī sāth mē̃ muktidhām mē̃ lē jātē haĩ .

¹⁵¹The Father plays His part and goes back to His land and He also takes you, His helpers, to the land of liberation with Him.

¹⁴⁷Tum muktidhām jākar phir jīvanmukti mē̃ chalē jāyēṅgē .

¹⁵²You will go to the land of liberation and you will then go to the land of liberation-in-life.

¹⁴⁸Kitnā achchhī rīti buddhi mē̃ rakhnā chāhiē  !

¹⁵³You should keep this in your intellects very clearly.

¹⁴⁹Tō yah hai sapanō̃ kā saṅsār jō bīt gayā .

¹⁵⁴So, this is a world of dreams which became the past.

¹⁵⁰Tum jāntē hō ki satyug-trētā mē̃ dēvī-dēvtāyē̃ rahtē thē , abhī nahī̃ haĩ .

¹⁵⁵You know that the deities used to reside in the golden and silver ages. ¹⁵⁶They no longer exist.

¹⁵¹Gīt kā kitnā guhya rāz hai - kaisē sapanō̃ kā saṅsār buddhi mē̃ lēkar baiṭhē haĩ  ? ¹⁵²Sārā chakra kaisē phirtā hai  ?

¹⁵⁷The song has such a deep meaning: how you are sitting with the world of dreams in your intellects and how the whole cycle turns.

¹⁵³Jō knowledge bābā mē̃ hai vah hamārē mē̃ bhī hai .

¹⁵⁸We also have the knowledge that Baba has.

¹⁵⁴Bēhad K|kē bāp mē̃ hī yah sārī bēhad key|kī knowledge haĩ .

¹⁵⁹Only the unlimited Father has all of this unlimited knowledge.

¹⁵⁵Bachchē jāntē haĩ - yah bhī svapn hō jāyēgā .

¹⁶⁰You children know that this will also become a dream.

¹⁵⁶Yah baṛī samajhnē aur samjhānē key|kī bātē̃ haĩ .

¹⁶¹This is something to be understood and explained.

¹⁵⁷Satyug-trētā mē̃ yah bātē̃ kiskī buddhi mē̃ hōtī nahī̃ .

¹⁶²These things are not in anyone's intellect in the golden and silver ages.

¹⁵⁸Guhya points miltī rahtī haĩ .

¹⁶³You continue to receive deep points.

¹⁵⁹Buddhi mē̃ sārā chakra rahnā chāhiē .

¹⁶⁴The whole cycle should remain in your intellects.

¹⁶⁰Bhakti mārg kyā hai , kab sē śhurū hōtā hai , issē kuchh bhī fāydā nahī̃ huā .

¹⁶⁵What is the path of devotion and when does it begin? ¹⁶⁶There has been no benefit through that.

¹⁶¹Bhakti kartē-kartē nuksān mē̃ hī ā gayē haĩ .

¹⁶⁷By performing devotion, people have only incurred a loss.

¹⁶²Ab phir sē tum kauṛī sē hīrē jaisā bantē hō .

¹⁶⁸You are now becoming like diamonds from shells.

¹⁶³Māyā kauṛī misal banā dētī hai .

¹⁶⁹Maya makes you worth shells.

¹⁶⁴Bābā gyān dance sikhlātē haĩ .

¹⁷⁰Baba teaches you the dance of knowledge.

¹⁶⁵Phir vahā̃ jākar tum dance karē̃gē .

¹⁷¹You will then go and dance there.

¹⁶⁶Yah bātē̃ baṛī wonderful jānnē lāyak haĩ .

¹⁷²These are very wonderful things and worth knowing.

¹⁶⁷Yahā̃ key|kī rasm-rivāj vahā̃ bilkul nahī̃ hōtī hai .

¹⁷³The customs and systems of this place don't exist there at all.

¹⁶⁸Vah hai hī viceless world . ¹⁶⁹Vahā̃ māyā kā nām-niśhān nahī̃ hōtā .

¹⁷⁴That is a viceless world; there is no name or trace of Maya there.

¹⁷⁰Pahlē tum bābā kō yād karō , varsā tō lē lō , bākī vahā̃ key|kī rasm-rivāj jō hōgī , vahī chalēgī .

¹⁷⁵First of all, remember Baba and claim your inheritance. ¹⁷⁶However, whatever the customs and systems of that place are, they will continue there.

¹⁷¹Vahā̃ key|kī rasm-rivāj sab naī hōgī .

¹⁷⁷The customs and systems there will all be new.

¹⁷²Vahā̃ yah utsav ādi hōṅgē nahī̃ .

¹⁷⁸There won't be these festivals there.

¹⁷³Yahā̃ gamī ( udāsī ) rahtī hai , tab śhādmānā ( utsāh dilānē vālē utsav ) manātē haĩ .

¹⁷⁹Here, there is unhappiness and this is why they celebrate festivals.

¹⁷⁴Vahā̃ tō nitya hai hī śhādmānā .

¹⁸⁰There, every day is a celebration.

¹⁷⁵Rōnē key|kī darkār nahī̃ rahtī .

¹⁸¹There is no need to cry there.

¹⁷⁶Utsav manānē key|kī bāt nahī̃ rahtī .

¹⁸²There is no question of celebrating a festival.

¹⁷⁷Sadaiv hamārē baṛē din hōṅgē .

¹⁸³There, every day is a big day for us.

¹⁷⁸Vahā̃ śhādī bhī dhūmdhām sē hōtī hai , dahēj miltā hai , dās-dāsiyā̃ miltī haĩ .

¹⁸⁴Marriages there also take place with a lot of splendour. ¹⁸⁵The bride receives a dowry; she also receives maids and servants.

¹⁷⁹Bākī tyōhār ādi key|kī darkār nahī̃ rahtī .

¹⁸⁶However, there is no need for any festivals etc.

¹⁸⁰Yah haĩ hī saṅgam K|kē tyōhār , jō bhakti mārg mē̃ manāyē jātē haĩ .

¹⁸⁷These are the festivals of the confluence age which are celebrated on the path of devotion.

¹⁸¹Vahā̃ tō sadaiv khuśhiyā̃ hī khuśhiyā̃ haĩ .

¹⁸⁸There, there is constant happiness.

¹⁸²Achchhā  !

¹⁸⁹Achcha.

¹⁸³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹¹The spiritual Father says namaste to the spiritual children.

¹⁸⁵Dhārṇā kē liē mukhya sār  :

¹⁹²Essence for dharna:

¹⁸⁶1 ) svadarśhan chakra phirātē māyā par gupta rīti vijay prāpt karnī hai .

¹⁹³ 1. Spin the discus of self-realisation and gain victory over Maya in an incognito way.

¹⁸⁷Bāp samān knowledgeful hōkar rahnā hai .

¹⁹⁴Become knowledge-full, like the Father.

¹⁸⁸2 ) bāp jō hai , jaisā hai , usē yathārth bindī rūp mē̃ jānkar yād karnā hai .

¹⁹⁵ 2. Know the Father accurately as He is and what He is and remember Him as a point form.

¹⁸⁹Bindū ban , bindū bāp kī yād mē̃ rahnā hai .

¹⁹⁶Become a point and stay in the remembrance of the Father, a point.

¹⁹⁰Bhōlā nahī̃ bannā hai .

¹⁹⁷Don't be innocent.

¹⁹¹Vardān  : bāp K|kē direction pramāṇ sēvā samajh her|har kārya karnē vālē sadā athak aur bandhanmukt bhav

¹⁹⁸Blessing: May you be constantly tireless and free from bondage by performing every act while considering it to be doing service according to the Father’s directions.

¹⁹²Pravr̥itti kō sēvā samajhkar sambhālō , bandhan samajhkar nahī̃ . ¹⁹³Bāp nē direction diyā hai - yōg sē hisāb-kitāb chuktū karō .

¹⁹⁹ Look after your family while considering that to be doing service, not considering it to be some bondage.

¹⁹⁴Yah tō mālūm hai ki vah bandhan hai lēkin ghaṛī-ghaṛī kahnē vā sōchnē sē aur bhī kaṛā bandhan hō jātā hai aur ant ghaṛī mē̃ agar bandhan hī yād rahā tō garbhajail mē̃ jānā paṛēgā isliē kabhī bhī apnē sē taṅg nahī̃ hō .

²⁰⁰The Father has given you directions to settle your karmic accounts with yoga. ²⁰¹You know that that is a bondage, but by repeatedly saying it or thinking about it, it becomes even stronger. ²⁰²Then, in the final moments, if you only remember that bondage, you will have to go into the jail of a womb.

¹⁹⁵Phansō bhī nahī̃ aur majbūr bhī na hō , khēl-khēl mē̃ her|har kārya kartē chalō tō athak bhī rahē̃gē aur bandhan-mukt bhī bantē jāyēṅgē .

²⁰³Therefore, never distress by yourself or become trapped or compelled by anything. ²⁰⁴Continue to perform every act as a game and you will remain tireless and become free from bondage.

¹⁹⁶Slōgan  : bhrakuṭī key|kī kuṭiyā mē̃ baiṭhkar tapasvīmūrt hōkar rahō - yahī antarmukhtā hai .

²⁰⁵Slogan: Become an image of tapasya and sit in the cottage of your forehead. ²⁰⁶This is introversion.

²⁰⁷*** Om Shanti ***