बुधवार 16 अगस्त 2023 की दैनिक मुरली

⁰16-08-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/08/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - dūrādēśhī aur viśhālbuddhi banō , śhivbābā K|kē kārya mē̃ kabhī disturb nahī̃ karnā , disturb karnē vālō̃ kō ūñch pad nahī̃ mil saktā ' '

¹Essence: Sweet children, become those who have far-sighted and broad, unlimited intellects. ²Don't cause any disturbance in Shiv Baba's service. ³Those who cause a disturbance cannot receive a high status.

²Praśhna  : is duniyā mē̃ manuṣhyō̃ kō kaun sē khyālāt rahtē haĩ jō satyugī dēvtāō̃ kō kabhī nahī̃ āyēṅgē  ?

⁴Question: What thoughts do people who live in this world have which golden-aged deities would never have?

³Uttar  : yahā̃ manuṣhya samajhtē haĩ ki ham kamāyēṅgē tō hamārē putra aur pōtrē khāyēṅgē lēkin yah khyālāt dēvtāō̃ mē̃ nahī̃ hōṅgē kyōṅki unkē putra aur pōtrē sab yahā̃ sē hī varsā lēkar jātē haĩ .

⁵Answer: Here, people think that their sons and grandsons will eat from whatever they earn. ⁶The deities would never have such thoughts because their sons and grandsons take their inheritance with them from here. ⁷They believe that their kingdom is imperishable.

⁴Vah samajhtē haĩ hamārī avināśhī rājāī hai . ⁵Yahā̃ hī harēk apnā-apnā puruṣhārth kar rahē haĩ .

⁸Each one of you is making your own individual effort here.

⁶Gīt  : mātā ō mātā …

⁹Song: Mother, O mother, you are the fortune of tomorrow.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Bachchō̃ nē mātāō̃ key|kī mahimā sunī .

¹¹You children heard praise of the mothers.

⁹Bachchē jān chukē haĩ kis-kis mātā key|kī mahimā hōtī hai .

¹²You children know which mothers are praised.

¹⁰Mātāō̃ key|kī itnī mahimā kartē haĩ , tō jarūr hōkar gayī haĩ .

¹³Surely, it is the mothers who have been here and gone that are praised so much.

¹¹Abhī tō vah hai nahī̃ .

¹⁴They are not here now.

¹²Jō jagat ambā hōkar gaī hai unkī bhakti mārg mē̃ mahimā hōtī hai .

¹⁵On the path of devotion, there is praise of the one who was Jagadamba.

¹³Ab vah kyā karkē gayī - yah tum bhī nahī̃ jāntē thē .

¹⁶You too didn’t know what she did before she went.

¹⁴Jagat ambā K|kē mandir mē̃ jātē haĩ , jākar unsē kuchh na kuchh māṅgtē haĩ .

¹⁷They go to the Jagadamba Temple and ask for something or other.

¹⁵Kōī kō bachchē key|kī āśh hōgī , kōī āśhīrvād māṅgē̃gē .

¹⁸Some would want a child and others would ask for blessings.

¹⁶Ab jaṛ chitra tō kuchh kar nahī̃ saktē , na vah samajhtē haĩ parantu yah hai bhakti .

¹⁹Those non-living images cannot do or understand anything, but that is devotion!

¹⁷Tum jāntē hō vah past hō gayē haĩ .

²⁰You know that they existed in the past.

¹⁸Jagat ambā key|kī mahimā hai .

²¹There is praise of Jagadamba.

¹⁹Ēk tō nahī̃ hai , tum sab brāhmaṇ kul key|kī pālnā kartē hō , phir daivī kul key|kī pālnā karē̃gē .

²²She isn't the only one. ²³All of you sustain the Brahmin clan and you will then sustain the divine clan.

²⁰Tum is samay jaisē ki sārē jagat key|kī pālnā kartē hō parantu kōī jāntē nahī̃ .

²⁴At this time, it is as though you are sustaining the whole world, but no one knows this.

²¹Chaṇḍikā dēvī kā bhī mēlā lagtā hai . ²²Chaṇḍikā nām dēkhō kitnā chhī-chhī hai  !

²⁵There is also a gathering for goddess Chandika, but the name Chandika is not so good.

²³Bābā kahtē haĩ jō āśhcharyavat bhāgantī hō fārkatī dētē haĩ vah jākar chaṇḍāl kā janm pātē haĩ .

²⁶Baba says: Those who were amazed and who then ran away and divorced the Father will then go and take birth as cremators.

²⁴Ghar mē̃ chañchaltā kartē haĩ tō unkō kahā jātā hai nā - tum tō chaṇḍī hō , chaṇḍāl hō .

²⁷If any children cause mischief at home or are disobedient, they are called cremators.

²⁵Barōbar tum dēkhtē hō śhivbābā kā bankar phir bhī bahut chañchaltā kartē haĩ , chañchaltā arthāt avagyā kartē haĩ , śhivbābā key|kī service mē̃ disturb kartē haĩ tō ant mē̃ chalē hī jātē haĩ .

²⁸You can really see that some belong to Shiv Baba and yet they cause so much mischief. ²⁹To make mischief means to be disobedient. ³⁰Those who cause a disturbance in Shiv Baba's service would eventually leave.

²⁶Kōī bhī brahmākumārī centre mē̃ hōgī , kuchh chañchaltā karēgī , kiskō samjhā nahī̃ sakēgī vā krōdh kartī hōgī tō sab kahē̃gē inmē̃ tō bahut krōdh hai  !

³¹A Brahma Kumari who makes mischief at a centre won't be able to explain to anyone. ³²If she gets angry, everyone would say: She has a lot of anger.

²⁷Ab chaṇḍikā ēk tō nahī̃ , bahut hōtī haĩ .

³³Chandika would not be just one; there are many of them.

²⁸Dēviyō̃ key|kī mahimā bhī hai aur phir aisē jō chaṇḍikā ādi bantē haĩ unkā bhī gāyan hai . ²⁹Phir bhī īśhvar K|kē banē haĩ .

³⁴There is praise of the goddesses and there are also memorials to those who become like Chandika; they still belonged to God.

³⁰Bhal kōī chalē jātē haĩ phir bhī svarg mē̃ tō āyēṅgē nā .

³⁵Although some leave, they still go to heaven. ³⁶They would still become the masters.

³¹Mālik tō banē̃gē nā . ³²Bhal mālik tō rājā-rānī hī bantē haĩ lēkin prajā bhī kahēgī ham mālik haĩ .

³⁷Although only the kings and queens become the masters, the subjects would also say: We are the masters.

³³Lōg kahtē haĩ nā hamārā bhārat mahān hai .

³⁸People say: Our Bharat is great.

³⁴Ājkal tō gīt mē̃ bhī gātē rahtē haĩ - bhārat bahut achchhā thā .

³⁹Nowadays, they even sing songs: Bharat was very good.

³⁵Abhī tum bēhad K|kē bāp K|kē bachchē banē hō .

⁴⁰You have now become children of the unlimited Father.

³⁶Gōpī vallabh key|kī gōp-gōpiyā̃ gāī huī haĩ .

⁴¹The gopes and gopis of Gopi Vallabh have been remembered.

³⁷Vallabh bāp kō kahā jātā hai .

⁴²Vallabh is the Father.

³⁸Gāyā bhī jātā hai ēk gōpī vallabh key|kī anēk gōp-gōpiyā̃ .

⁴³It is remembered that the one Gopi Vallabh had many gopes and gopis.

³⁹Satyug mē̃ tō gōpikāō̃ ādi key|kī bāt hī nahī̃ hai .

⁴⁴In the golden age, there is no question of gopikas etc.

⁴⁰Abhī tum bachchē viśhāl dūrāndēśhī buddhi banē hō .

⁴⁵You children now have far-sighted and broad, unlimited intellects.

⁴¹Buddhi kā tālā khul gayā hai .

⁴⁶The locks on your intellects have opened.

⁴²Is janm key|kī jīvan kahānī kō tum achchhī rīti jāntē hō .

⁴⁷You know the life story of this birth very well.

⁴³Har ēk kō naśhā tō rahtā hai nā .

⁴⁸Everyone has that intoxication.

⁴⁴Abhī biṛlā hai , unkō apnē dhan kā naśhā hōgā .

⁴⁹There is Birla who would have intoxication of his wealth.

⁴⁵Samajhē̃gē - maĩ sabsē sāhūkār hū̃ .

⁵⁰He would think that he is the wealthiest of all.

⁴⁶Parantu tum jāntē hō - jō āj sāhūkār haĩ vah phir garīb ban jāyēṅgē .

⁵¹However, you know that those who are wealthy today will then become poor.

⁴⁷Tumhārī aur anya manuṣhyō̃ key|kī buddhi mē̃ rāt-din kā fark hai .

⁵²There is the difference of day and night between your intellects and those of the people outside.

⁴⁸Kōī kō kyā naśhā , kōī kō kyā naśhā rahtā hai - maĩ phalānā hū̃ , aisē hū̃ … .

⁵³Some have the intoxication of one thing and others have the intoxication of another thing: I am so-and-so, I am like this.

⁴⁹Inkō ( brahmā kō ) bhī naśhā thā nā - maĩ baṛā jauhrī hū̃ .

⁵⁴This one (Brahma) also had the intoxication of being a big jewel-merchant.

⁵⁰Abhī samajhtē haĩ vah sabhī naśhē kauṛī misal haĩ .

⁵⁵You now understand that all of those types of intoxication are worth shells.

⁵¹Tum bachchō̃ kō kitnā naśhā chaṛhā huā hai  !

⁵⁶The intoxication of you children is so high.

⁵²Vah samajhtē haĩ ham kamā-yēṅgē phir hamārē putr-pōtrē khāyēṅgē .

⁵⁷Those people think that they will earn something and that their sons and grandsons will eat from that.

⁵³Yahā̃ tō vah bāt nahī̃ hai .

⁵⁸It is not like that here.

⁵⁴Tum jāntē hō ham bēhad K|kē bāp kō jānkar unsē varsā pā rahē haĩ . ⁵⁵Jiskī prālabdh ham hī khud janm by janm pad pāyēṅgē .

⁵⁹You know that by knowing the unlimited Father, we are claiming our inheritance from Him, and that we ourselves will receive the reward of that status for birth after birth.

⁵⁶Putr-pōtrē ādi sab yahā̃ puruṣhārth kar rahē haĩ .

⁶⁰All the sons and grandsons are making effort here.

⁵⁷' hamārē pautrē khāyēṅgē ' - yah khyālāt vahā̃ nahī̃ rahtī .

⁶¹There, they don't think: Our grandsons will eat from this.

⁵⁸Samajhtē haĩ avināśhī rājāī hai .

⁶²They understand that that is an imperishable kingdom.

⁵⁹Yahā̃ tō rājē lōg samajhtē haĩ - putr-pōtrē khāyēṅgē .

⁶³Here, royal people think that their sons and grandsons will eat from their earnings.

⁶⁰Tum abhī bāp sē itnā varsā lētē hō , aisē karma kartē hō jō 21 janm uskā phal miltā rahtā hai , putr-pautrō̃ kā khyāl nahī̃ rahtā .

⁶⁴You are now claiming so much inheritance from the Father and performing such actions that you will continue to receive the fruit of that for 21 births. ⁶⁵You are not concerned about your sons and grandsons.

⁶¹Vē|way bhī sab yahā̃ hī varsā pātē haĩ .

⁶⁶All of them also claim their inheritance here.

⁶²Tumkō kitnā gyān hai , manuṣhya tō kuchh bhī nahī̃ jāntē .

⁶⁷You have so much knowledge. ⁶⁸People don't know anything.

⁶³God father , jinkō itnā yād kartē haĩ , jarūr unsē itnā bhārī sukh miltā hōgā .

⁶⁹People would definitely receive so much happiness from God, the Father, whom they all remember so much.

⁶⁴Gātē haĩ nā - hē parampitā paramātmā rahm karō .

⁷⁰It is sung: O Supreme Father, Supreme Soul, have mercy!

⁶⁵Unkō param ātmā kahā jātā hai , vah supreme hai .

⁷¹He is called the Supreme Soul. ⁷²He is the Supreme.

⁶⁶Janm-maraṇ rahit hai isliē unkō param ātmā arthāt paramātmā kahtē haĩ .

⁷³He is beyond birth and death and this is why He is called the Supreme Soul, that is, God.

⁶⁷Sabhī ātmāō̃ kā rūp ēk jaisā hai .

⁷⁴The form of all souls is the same.

⁶⁸Jaisā-jaisā puruṣhārth kartē haĩ vaisā pad pātē haĩ .

⁷⁵Whatever effort each of you makes, so accordingly is the status you claim.

⁶⁹Inkī ātmā achchhā paṛhtī hai tō nārāyaṇ bantī hai .

⁷⁶This one's soul studies well and thus becomes Narayan.

⁷⁰Kōī phir fail hōṅgē tō rām banē̃gē .

⁷⁷Someone who fails will become Rama.

⁷¹Ātmā hī bantī hai nā .

⁷⁸It is the soul that becomes that.

⁷²Tumhārī ātmā samajhtī hai maĩ parampitā paramātmā sē rājyōg sīkh rahī hū̃ .

⁷⁹You souls understand that you are studying Raj Yoga with the Supreme Father, the Supreme Soul.

⁷³Ātmā phir ākar nayā chōlā pahan part bajāyēgī , nar sē nārāyaṇ banēgī .

⁸⁰This soul then goes and wears a new costume and play his part. ⁸¹He will change from an ordinary man into Narayan.

⁷⁴Yah tum bachchō̃ key|kī buddhi mē̃ hai number-vār puruṣhārth anusār .

⁸²This is in the intellects of you children, numberwise, according to the efforts you make.

⁷⁵Phir yah gyān prāyaḥ lōp hō jāyēgā .

⁸³This knowledge will then disappear.

⁷⁶Vahā̃ kōī patit hōgā nahī̃ .

⁸⁴There won't be anyone impure there.

⁷⁷Gyān kiskō dēgē  ?

⁸⁵Whom would you give knowledge to?

⁷⁸Patit-pāvan kō yahā̃ yād kartē haĩ .

⁸⁶The Purifier is remembered here.

⁷⁹Achchhā samjhō gaṅgā patit-pāvnī hai tō bhī vah rājyōg tō nahī̃ sikhlā saktī hai , bāp tō rājyōg sikhlātē haĩ nā .

⁸⁷OK, just think that the Ganges is the Purifier. ⁸⁸However, the Ganges would not be able to teach you Raj Yoga. ⁸⁹The Father teaches you Raj Yoga.

⁸⁰Yah sārā drama kā rāz ādi sē ant tak tum bachchō̃ key|kī buddhi mē̃ hai .

⁹⁰All the secrets of the drama, from the beginning to the end, are in the intellects of you children.

⁸¹Tum sab paṛhtē tō ēk hī class mē̃ hō , lēkin number-vār hō .

⁹¹All of you are studying in the one class, but you are numberwise.

⁸²Śhurū-śhurū mē̃ 300 key|kī bhaṭṭhī thī . ⁸³Gaūśhālā mē̃ hajārō̃ key|kī andāz mē̃ gaūyē̃ hō̃ tō kōī sambhāl bhī na sakē .

⁹²At the beginning, there was a bhatthi of 300. If there were thousands of cows in a cowshed to be looked after, no one would be able to look after all of them.

⁸⁴Bhaṭṭhī bhī thōṛō̃ key|kī bannī thī .

⁹³A bhatthi of only a few had to be created.

⁸⁵Unmē̃ sē bhī kaī tō chal rahē haĩ , kaī ṭūṭ paṛē .

⁹⁴Of those, too, some are still continuing to move along and some have broken away.

⁸⁶Kaī bachchē samajhtē haĩ ham pahlē sē hōtē tō achchhā thā parantu aisē bhī nahī̃ hai . ⁸⁷Purānē-purānē kitnē bhāgantī hō gayē  !

⁹⁵Some children think that it would have been better if they had been here from the beginning, but that is not so; so many of the old ones ran away.

⁸⁸25-30 varṣh vālē bhī itnā nahī̃ yād rakhtē ki vah bēhad kā bāp hai , jissē varsā pātē haĩ .

⁹⁶Even those who have been here for 25 to 30 years don't even remember that He is the unlimited Father from whom they receive the inheritance.

⁸⁹Bābā svarg kā mālik banātē haĩ , second key|kī bāt hai .

⁹⁷Baba makes you into the masters of heaven; it is a matter of a second.

⁹⁰Bāp kahtē haĩ tum mērā bannē sē svarg K|kē mālik banē̃gē .

⁹⁸The Father says: By belonging to Me, you will become the masters of heaven.

⁹¹Jīvanmukti tō rājā-rānī bhī pātē haĩ , prajā bhī pātī hai . ⁹²Gāyā huā hai second mē̃ jīvanmukti .

⁹⁹Kings and queens and also the subjects receive liberation-in-life. ‘Liberation-in-life in a second’ has been remembered.

⁹³Bachchē jō pūrā paṛhtē nahī̃ haĩ vah kyā kartē hōṅgē  ?

¹⁰⁰What would the children who do not study fully be doing?

⁹⁴Chañchaltā .

¹⁰¹Making mischief.

⁹⁵Kōī-kōī bachchē tō baṛē āgyākārī hōtē haĩ . ⁹⁶Bāp sē bhī achchhā martabā pā lētē haĩ .

¹⁰²Some children are very obedient; they claim an even better status than their father.

⁹⁷Bāp 100-200 kamānē vālā hōgā , bachchā lakhpati ban jātā hai .

¹⁰³Their father would be earning a 100 or 200 and the child would become a millionaire.

⁹⁸Tō alaukik sambandh mē̃ bhī aisē hōtā hai - 7 rōj vālā bachchā 25 varṣh vālē sē tīkhā chalā jātā hai .

¹⁰⁴So, it is the same with spiritual relations. ¹⁰⁵A child who is seven days old would quickly go ahead of someone who has been here for 25 years.

⁹⁹Number-vār tō hōtē hī haĩ .

¹⁰⁶It is numberwise.

¹⁰⁰Tum vāstav mē̃ sab sajniyā̃ hō , ēk sājan kō yād kartē hō .

¹⁰⁷In fact, all of you are brides and you remember the one Bridegroom.

¹⁰¹Tum jāntē hō bāp ākar hamkō sukhdhām kā varsā dētē haĩ .

¹⁰⁸You know that the Father comes and gives us the inheritance of the land of happiness.

¹⁰²Laukik pati hai phir bhī yād unkō kartē haĩ jō patiyō̃ kā pati hai .

¹⁰⁹Women all have their physical husbands, and yet they all remember the Husband of all husbands.

¹⁰³Pārlaukik sāzan amr̥it pilātē haĩ isliē unkō yād kiyā jātā hai , phir tum svarg K|kē mālik ban jātē hō , phir vahā̃ kōī kō yād nahī̃ kartē .

¹¹⁰The Bridegroom from beyond gives you nectar to drink and this is why He is remembered. ¹¹¹You then become the masters of heaven. ¹¹²You don't remember anyone there.

¹⁰⁴Abhī K|kē puruṣhārth sē tum 21 janm prālabdh pātē hō .

¹¹³Through your efforts of the present time, you claim a reward for 21 births.

¹⁰⁵Tumhārī buddhi kitnī khulī hai  !

¹¹⁴Your intellects have opened so much.

¹⁰⁶Vah bhī number-vār , tō bādśhāhī bhī number-vār lētē hō .

¹¹⁵It is numberwise, and so the sovereignty you claim is also numberwise.

¹⁰⁷Tumkō sab samjhā diyā hai .

¹¹⁶Everything has been explained to you.

¹⁰⁸Yahā̃ achchhī rīti paṛhāī paṛhnē sē tum pad bhī itnā ūñch pāyēṅgē . ¹⁰⁹Nahī̃ tō anpaṛhē , paṛhē kē āgē bharī ḍhōyēṅgē .

¹¹⁷By studying well here, you will also claim a high status. ¹¹⁸Otherwise, the uneducated ones will have to bow down in front of the educated ones.

¹¹⁰Ismē̃ puruṣhārth bahut achchhī rīti karnā hai .

¹¹⁹You have to make very good effort for this.

¹¹¹Abhī time achchhā hai puruṣhārth kē liē .

¹²⁰The time now is very good for making effort.

¹¹²Tum jāntē hō - jahā̃ jīnā hai vahā̃ gyānāmr̥it pīnā hai athavā paṛhtē rahnā hai .

¹²¹You know that you have to drink the nectar of knowledge while you are alive, that is, you have to continue to study.

¹¹³Sapling lagātē rahtē haĩ .

¹²²Saplings continue to be planted.

¹¹⁴Kōī jhaṭ samajh jātē haĩ tō samjhā jātā hai inkā pad tō achchhā dēkhnē mē̃ ātā hai , achchhā najdīk kā fool|phūl hai , tan-man-dhan arpaṇ kar baiṭhā hai , service mē̃ achchhā lag gayā hai .

¹²³For those who understand quickly, it is obvious that they will receive a good status. ¹²⁴He is a flower who is very close and has surrendered himself in body, mind and wealth and has become engaged in doing service very well.

¹¹⁵Samajhtā hai apnā samay jitnā service mē̃ dēgē , utnā phāydā hai .

¹²⁵He understands that however much time he gives to doing service, it is beneficial.

¹¹⁶Jaisē bābā ham gyān nētrahīn andhō̃ key|kī lāṭhī banā hai aisē hamē̃ bhī bannā hai .

¹²⁶Just as Baba became the Stick for all of us who were blind, without the eye of this knowledge, so we also have to become the same.

¹¹⁷Tum ēk-dō key|kī lāṭhī bantē jātē hō .

¹²⁷You continue to become the sticks for one another.

¹¹⁸Andhā banāyā hai rāvaṇ nē .

¹²⁸It was Ravan who made you blind.

¹¹⁹Yah tumkō samjhāyā jātā hai ki is samay sārī duniyā laṅkā hai , sab śhōk vāṭikā mē̃ haĩ .

¹²⁹It is explained to you that, at this time, the whole world is Lanka; all are in the cottage of sorrow.

¹²⁰Nām rakhā hai aśhōkā hotel , vahā̃ khūb majē uṛātē haĩ .

¹³⁰They have the name ‘Ashoka (without sorrow) Hotel’, and they have great pleasure there.

¹²¹Abhī tum jāntē hō bābā āyā huā hai .

¹³¹You know that Baba has now come.

¹²²Mahābhārat laṛāī sāmnē khaṛī hai .

¹³²The Mahabharat War is just ahead.

¹²³Yah tō lagnī hai jabki ghar K|kē gates khulnē haĩ .

¹³³It has to take place because the gates to the home have to open.

¹²⁴Dvāpar key|kī tō bāt hī nahī̃ .

¹³⁴There is no question of this happening in the copper age.

¹²⁵Abhī tō ghōr andhiyārā hai nā .

¹³⁵There is extreme darkness now.

¹²⁶Brāhmaṇō̃ key|kī rāt ab pūrī huī hai , bābā āyā huā hai .

¹³⁶The night of Brahmins has now come to an end and Baba has come.

¹²⁷Yah bātē̃ tum bachchē hī jāntē hō .

¹³⁷Only you children know these things.

¹²⁸School mē̃ paṛhtē haĩ , kōī tō bahut achchhē marks lētē haĩ , kōī fail hō jātē haĩ .

¹³⁸When studying at school, some claim very good marks whereas others fail. ¹³⁹The sign of failing is to become part of the moon dynasty.

¹²⁹Fail key|kī niśhānī hai chandravanśhī mē̃ chalē jāyēṅgē .

¹⁴⁰Rama has been given the symbol of a warrior. ¹⁴¹They don't understand the meaning of that.

¹³⁰Rām kō kṣhatriya key|kī niśhānī dī hai . ¹³¹Arth|earth nahī̃ samajhtē .

¹⁴²They sit and relate so many stories about Luv and Kush (children of Rama).

¹³²Lav-kuśh key|kī kyā-kyā bātē̃ baiṭh sunātē haĩ .

¹⁴³They make so many false allegations.

¹³³Kitnē jhūṭhē dōṣh baiṭh lagātē haĩ . ¹³⁴Gātē haĩ - rām rājā , rām prajā , dharm kā upkār hai .

¹⁴⁴It is sung: The King is Rama and the people are those who belong to Rama; there is mercy because of righteousness.

¹³⁵Phir yah sab bātē̃ kahā̃ sē I|āī|eye  ?

¹⁴⁵So, where did all of those things come from?

¹³⁶Yah sab bātē̃ samajhnē kī haĩ .

¹⁴⁶All of these things have to be understood.

¹³⁷Tum jāntē hō yah knowledge number-vār hamārī buddhi mē̃ hai .

¹⁴⁷You know that this knowledge is in your intellects, numberwise.

¹³⁸Student kō bahut tīkhā puruṣhārth karnā chāhiē .

¹⁴⁸You students have to make very good, intense effort.

¹³⁹Ham god fatherly student haĩ .

¹⁴⁹We are Godfatherly students.

¹⁴⁰Teacher kō kaun nahī̃ yād karē̃gē  !

¹⁵⁰Who would not remember their teacher?

¹⁴¹Ham haĩ patit-pāvan god fatherly student , ismē̃ bāp , teacher , satgurū tīnō̃ hī ā jātē haĩ .

¹⁵¹We are the students of God, the Father, the Purifier. ¹⁵²The Father, the Teacher and the Satguru are all included in this.

¹⁴²Tum sab sītāyē̃ hō nā .

¹⁵³All of you are Sitas.

¹⁴³Rāvaṇ key|kī śhōk vāṭikā mē̃ paṛē hō .

¹⁵⁴You are sitting in Ravan’s cottage of sorrow.

¹⁴⁴Incorporeal god father is gyān sāgar knowledgeful .

¹⁵⁵Incorporeal God, the Father, is the Ocean of Knowledge, knowledge-full.

¹⁴⁵Śhrīkr̥iṣhṇa kō athavā lakṣhmī-nārāyaṇ kō aisē nahī̃ kahē̃gē .

¹⁵⁶You would not say this of Shri Krishna or Lakshmi or Narayan.

¹⁴⁶Unkī mahimā hī nyārī hai .

¹⁵⁷Their praise is completely different.

¹⁴⁷Gīt mē̃ bhī gātē haĩ - unkī mahimā aparamapār hai , jō aisā banātē haĩ .

¹⁵⁸In the song, it is sung: The praise is limitless of the One who makes us become like that.

¹⁴⁸Tum kahtē hō - bābā , ham āpsē pūrā varsā lē̃gē .

¹⁵⁹You say: Baba, I will claim the full inheritance from You.

¹⁴⁹Āp kitnē mīṭhē hō , kitnē pyārē hō  !

¹⁶⁰You are so sweet! ¹⁶¹You are so lovely!

¹⁵⁰Lakṣhmī-nārāyaṇ kitnē mīṭhē , kitnē pyārē haĩ  !

¹⁶²Lakshmi and Narayan are so sweet and lovely.

¹⁵¹Lakṣhmī-nārāyaṇ K|kē chitra dēkhō , hamēśhā muskarāhaṭ vālē dikhātē haĩ .

¹⁶³Look at the picture of Lakshmi and Narayan. ¹⁶⁴They are always shown smiling.

¹⁵²Tum jāntē hō dēvtāyē̃ is bhārat mē̃ hī thē .

¹⁶⁵You know that deities used to stay in this Bharat.

¹⁵³Abhī kahā̃ hai  ?

¹⁶⁶Where are they now?

¹⁵⁴Tum sabkō batlā saktē hō ki yah unkā antim janm hai . ¹⁵⁵Phir sē śhrīkr̥iṣhṇa bannā hai .

¹⁶⁷You can tell everyone: This is your final birth and you have to become like Shri Krishna once again.

¹⁵⁶Abhī kr̥iṣhṇapurī sthāpan hō rahī hai .

¹⁶⁸The land of Krishna is now being established.

¹⁵⁷Śhrīkr̥iṣhṇa key|kī ātmā bhī abhī rājyōg sīkh rahī hai .

¹⁶⁹Shri Krishna soul is also studying Raj Yoga.

¹⁵⁸Tum bhī kr̥iṣhṇapurī mē̃ jānā chāhō tō rājyōg sīkhō .

¹⁷⁰If you want to go to the land of Krishna, then study Raj Yoga.

¹⁵⁹Lakṣhmī-nārāyaṇ kahnē sē manuṣhya mūñjh jātē haĩ .

¹⁷¹When you speak of Lakshmi and Narayan, they become confused.

¹⁶⁰Śhrīkr̥iṣhṇa kō jhūlē mē̃ jhulātē haĩ . ¹⁶¹Pūjā lakṣhmī-nārāyaṇ key|kī kartē haĩ .

¹⁷²Shri Krishna is rocked in a cradle but they worship Lakshmi and Narayan.

¹⁶²Unhō̃ kā bāl charitra kuchh bhī hai nahī̃ .

¹⁷³They are not shown doing any childhood activities.

¹⁶³Rādhē-kr̥iṣhṇa phir kahā̃ gayē , kyā huā - kuchh bhī patā nahī̃ hai .

¹⁷⁴Where did Radhe and Krishna go and what happened to them? ¹⁷⁵People don’t know anything.

¹⁶⁴Rādhē-kr̥iṣhṇa kōī āpas mē̃ bhāī-bahan nahī̃ thē .

¹⁷⁶Radhe and Krishna were not a brother and sister.

¹⁶⁵Abhī rādhē-kr̥iṣhṇa kā rājya tō hai nahī̃ .

¹⁷⁷Now, there is no kingdom of Radhe and Krishna.

¹⁶⁶Dvāpar mē̃ bhī unhō̃ key|kī rājdhānī kā kuchh patā thōṛēhī hai .

¹⁷⁸No one in the copper age knows about their kingdom.

¹⁶⁷Tō yah sab bātē̃ samajhnē kē liē bahut achchhī buddhi chāhiē .

¹⁷⁹A very good intellect is needed to understand all of these things.

¹⁶⁸Literature banānē mē̃ bhī mēhnat lagtī hai .

¹⁸⁰It takes effort to write literature.

¹⁶⁹Viṣhṇu K|kē alaṅkār dikhātē haĩ parantu vāstav mē̃ viṣhṇu K|kē yah alaṅkār hōtē nahī̃ .

¹⁸¹They portray the ornaments on Vishnu but, in fact, Vishnu doesn't have those ornaments.

¹⁷⁰Viṣhṇu vā lakṣhmī-nārāyaṇ kō śhaṅkh thōṛēhī hai .

¹⁸²Neither Vishnu nor Lakshmi and Narayan have the conch shell.

¹⁷¹Tō ham kyā likhē̃  ?

¹⁸³So, what should we write?

¹⁷²Manuṣhya tō kuchh bhī samajh na sakē̃ .

¹⁸⁴People cannot understand anything.

¹⁷³Śhaṅkh tō hai tumhārē pās|pass . ¹⁷⁴Tō alaṅkār jarūr brāhmaṇō̃ kō dēnā paṛē .

¹⁸⁵You have the conch shell, so the ornaments surely have to be given to Brahmins.

¹⁷⁵Kahē̃gē yah brāhmaṇ phir kahā̃ sē āyē  ?

¹⁸⁶They would say: Where did these Brahmins come from?

¹⁷⁶Samajh nahī̃ sakē̃gē .

¹⁸⁷They wouldn’t be able to understand anything.

¹⁷⁷Tum samjhā saktē hō - ham brāhmaṇ svadarśhan chakradhārī haĩ .

¹⁸⁸You can explain that we Brahmins are the spinners of the discus of self-realisation.

¹⁷⁸Yah sab bātē̃ samjhānē mē̃ baṛī hī viśhāl buddhi chāhiē .

¹⁸⁹A very broad and unlimited intellect is needed to explain all of these things.

¹⁷⁹Prajā mē̃ jānē vālē mōṭī buddhi samajh na sakē̃ . ¹⁸⁰Samjhānē mē̃ baṛī hī difficulty lagtī hai .

¹⁹⁰Those who have gross intellects and are to become subjects won't be able to understand anything. ¹⁹¹They find it very difficult to explain.

¹⁸¹Bābā likhtē bhī haĩ sikīladhē svadarśhan chakradhārī brahmā mukh vaṅśhāvalī . ¹⁸²Parantu tumhārē pās|pass alaṅkār kahā̃ haĩ .

¹⁹²Baba writes: Sweetest, beloved, long-lost and now-found spinners of the discus of self-realisation, you mouth-born creation of Brahma.

¹⁸³Chitrō̃ mē̃ dēviyō̃ kō tīsrā nētra diyā hai , lēkin unkō tō tīsrā nētra hai nahī̃ .

¹⁹³However, you don't have those ornaments. ¹⁹⁴In the pictures, they have shown each goddess with a third eye, but they don't have a third eye.

¹⁸⁴Tumhārī ab tīsrī āṅkh khulī hai .

¹⁹⁵Your third eyes have now opened.

¹⁸⁵Tum śhaktiyō̃ key|kī mahimā hai .

¹⁹⁶There is praise of you Shaktis.

¹⁸⁶Jagat ambā hai tō bachchē bhī sāth mē̃ hōṅgē .

¹⁹⁷Since there is Jagadamba, the children would also be with her.

¹⁸⁷Majority mātāō̃ kī hai .

¹⁹⁸Mothers are in the majority.

¹⁸⁸Mātāō̃ kō hī ūñch uṭhātē haĩ .

¹⁹⁹The mothers are raised so high.

¹⁸⁹Achchhā  !

²⁰⁰Achcha.

¹⁹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰²The spiritual Father says namaste to the spiritual children.

¹⁹²Dhārṇā kē liē mukhya sār  :

²⁰³Essence for dharna:

¹⁹³1 ) apnā samay service mē̃ saphal karnā hai .

²⁰⁴ 1. Use your time in a worthwhile way by doing service.

¹⁹⁴Tan-man-dhan sab arpaṇ kar jab tak jīnā hai paṛhāī paṛhtē rahnā hai .

²⁰⁵Surrender your body, mind and wealth and continue to study for as long as you live.

¹⁹⁵2 ) āpas mē̃ ēk-dō key|kī gyān sē pālnā karnī hai .

²⁰⁶ 2. Sustain one another with this knowledge.

¹⁹⁶Aisā kōī kārya nahī̃ karnā hai jissē bāp key|kī avagyā hō .

²⁰⁷Don't do anything through which you would disobey the Father.

¹⁹⁷Vardān  : avināśhī atīndriya sukh mē̃ rah sabkō sukh dēnē aur sukh lēnē vālē master sukhdātā bhav

²⁰⁸Blessing: May you stay in imperishable, supersensuous joy and give and receive happiness as a master bestower of happiness.

¹⁹⁸Atīndriya sukh arthāt ātmik sukh avināśhī hai .

²⁰⁹ “Supersensuous joy” means soul-conscious happiness which is imperishable.

¹⁹⁹Indriyā̃ khud hī vināśhī haĩ tō unsē prāpt sukh bhī vināśhī hōgā isliē sadā atīndriya sukh mē̃ rahō tō duḥkh kā nām-niśhān ā nahī̃ saktā .

²¹⁰Just as your organs are perishable so the happiness received through them would also be perishable. ²¹¹Therefore, when you constantly stay in supersensuous joy, no name or trace of sorrow will be able to come to you.

²⁰⁰Agar dūsrā kōī āpkō duḥkh dētā hai tō āp nahī̃ lō|low .

²¹²If someone is causing you sorrow, you mustn’t take it.

²⁰¹Āpkā slōgan hai - sukh dō , sukh lō|low .

²¹³Your slogan is: Give happiness and receive happiness.

²⁰²Na duḥkh dō , na duḥkh lō .

²¹⁴Do not take sorrow and do not cause sorrow.

²⁰³Kōī duḥkh dē tō usē parivartan kar āp sukh dē dō , uskō bhī sukhī banā dō tab kahē̃gē master sukhdātā .

²¹⁵If someone causes you sorrow, then transform it and give them happiness in return. ²¹⁶Make them happy and you will then be called a master bestower of happiness.

²⁰⁴Slōgan  : adhik bōlkar energy ganvānē kē bajāē antarmukhtā K|kē ras K|kē anubhavī banō .

²¹⁷Slogan: Instead of speaking too much and wasting your energy, become experienced in the sweetness of introversion.

²¹⁸*** Om Shanti ***